Agha says the user experience is most akin to TikTok or Snap, rather than Instagram.
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" She described her films as most akin to documentaries, "but they're totally dysfunctional — they don't tell you anything.
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The range Reardon prefers to light artists with falls in what would be considered a neutral range or most akin to daylight.
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Most akin to Five Below, a concept that skews toward more fun, discretionary items than its traditional dollar-store competitors, Hollar's merchandise favors nonessential products.
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The Persian king Ahasuerus — the character in the Bible most akin to Henry VIII — is overcome by drunken rage and rids himself of his wife.
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Wrestling reactions are most akin to that moment when you jump in a video game and find yourself jerking a controller; you are being played by the game as much as vice versa, locked in a reciprocal relationship of affective manipulation.
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They include energy missile and tornado blast. A psion who specializes in psychokinesis is known as a kineticist, and is most akin to an arcane evoker. In 3rd edition, Psychokinesis is linked to Constitution. ;Psychometabolism :Psychometabolism powers change the physical properties of some creature, thing, or condition.
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They include animal affinity and psionic revivify. A psion who specializes in psychometabolism is known as an egoist, and is most akin to an arcane transmuter. In 3rd edition, Psychometabolism is linked to Strength. ;Psychoportation: Psychoportation powers move the manifester, an object, or another creature through space and time.
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They include psionic suggestion and mind switch. A psion who specializes in telepathy is known as a telepath, and is most akin to an arcane enchanter. In 3rd edition, Telepathy is linked to Charisma. Prior to 3rd edition, magic and psionics are treated as distinct from each other.
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In Upper Myanmar and Shan Hills, the Kokang people, mainly speakers of Southwestern Mandarin Chinese, a form of Mandarin Chinese most akin to Yunnanese Chinese, predominate. The mountain-dwelling, farming Kokang are classified as a part of the Shan national race, although they have no linguistic or genetic affinity to the Tai-speaking Shan.
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When the pictures are put in sequence the light seems to move with classic stop motion. Most commonly, all of the work is done in camera at practical (real world, not a studio) locations. The stills can be taken with a digital camera or film camera. Light writing is most akin to another form of stop motion animation known as direct manipulation animation.
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Near the end of Metaphysics, Book , Aristotle introduces a surprising question, asking "whether we have to suppose one such [mover] or more than one, and if the latter, how many".Aristotle, Metaphysics, 1073a14–15. Aristotle concludes that the number of all the movers equals the number of separate movements, and we can determine these by considering the mathematical science most akin to philosophy, i.e., astronomy.
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The variants of Southern Min spoken in Zhejiang province are most akin to that spoken in Quanzhou. The variants spoken in Taiwan are similar to the three Fujian variants and are collectively known as Taiwanese. Those Southern Min variants that are collectively known as "Hokkien" in Southeast Asia also originate from these variants. The variants of Southern Min in the Chaoshan region of eastern Guangdong province are collectively known as Teo-Swa or Chaoshan.
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Anhui spans many geographical and cultural regions. The northern, flatter parts of the province, along the Huai River and further north, are most akin to neighboring provinces like Henan, Shandong and northern Jiangsu. In contrast, the southern, hilly parts of the province are more similar in culture and dialect to other southern, hilly provinces, like Zhejiang and Jiangxi. Mandarin dialects are spoken over the northern and central parts of the province, north of the Yangtze river.
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In computer science, serializing tokens are a concept in concurrency control arising from the ongoing development of DragonFly BSD. According to Matthew Dillon, they are most akin to SPLs, except a token works across multiple CPUs while SPLs only work within a single CPU's domain. Serializing tokens allow programmers to write multiprocessor-safe code without themselves or the lower level subsystems needing to be aware of every single entity that may also be holding the same token.
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In Milo's case, Aristotle (Ethica Nichomachea, II, 6 = 1106b) began the myth-making process with reports likening Milo unto Heracles in his enormous appetite, and Athenaeus (X, 412e-f) continued the process with the story of Milo carrying a bull—a feat also associated with Heracles. It is Milo's sudden death which makes him most akin to the heroes: there is a hint of hubris in his attempt to rend the tree asunder, and striking contrast between his glorious athletic achievements and his sudden ignoble death.
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Torres Strait Islander peoples, the Indigenous peoples of the islands, are predominantly Melanesians, culturally most akin to the coastal peoples of Papua New Guinea. Thus they are regarded as being distinct from Aboriginal peoples of Australia, and are generally referred to separately, despite ongoing historical trade and inter-marriage with mainland Aboriginal people. There are also two Torres Strait Islander communities on the nearby coast of the mainland, Bamaga and Seisia. According to the 2016 Australian census figures, the population of the Torres Strait Islands was 4,514, of whom 4,144 (91.8%) were Torres Strait Islanders.
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Buko pie is similar to the Dutch-Indonesian klappertaart and the South African klappertert. Klappertaart differs from the Filipino buko pie as it is a baked creamy coconut custard without the crust, and contains raisins and nuts. Klappertert is most akin to the Filipino buko pie as it also has a crust, but differs in that it also adds apricot jam and a dash of cinnamon to the coconut custard. Buko pie is also similar to the coconut cream pie of the Southern United States (sometimes known as "coconut custard pie") in terms of the main ingredients, but they are prepared differently.
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Julian Lee's observation that the Maya "drew no sharp distinction between the animate and the inanimate"Lee 1996, p.413. and the remarks by Pendergast and others that sacrifices "ensouled" buildings and idols indicates a social meaning, as Reilly suggests, most akin to transubstantiationReilly 1991, p.158. - a literal rather than symbolic transformation on which the fate of the world and its inhabitants depended. As with all known theocratic societies, it is likely the Maya political and religious elites played mutually reinforcing roles in supporting the position of the other and ensuring the social stability essential for both, with sacrifice rituals functioning as the performative centrepiece of communal integration.
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Joe's character design, created by Kumiko Suekane, was inspired specifically by 1960s and 1970s Japanese-costumed tokusatsu television shows such as Kamen Rider and Ultraman. The design is most akin to the Tatsunoko Productions hero, Casshern. The protagonist of Viewtiful Joe was originally going to be a cute and innocent- looking character who had great physical prowess and super powers, but the developers found this boring and went with a cooler character. In its earliest stages of development, the character went under the working title "Red Hot Man", but the name was changed due to copyright conflicts with the American rock band Red Hot Chili Peppers.
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In his review of the film for 3RRR's film criticism program, Plato's Cave, presenter Josh Nelson stated that, since the production of Breaking the Waves, the filmmaker von Trier is most akin to is Alfred Hitchcock, due to his portrayal of feminine issues. Nelson also mentioned filmmaker Andrei Tarkovsky as another influence whom Trier himself has also cited. In February 2014, an uncensored version of Volume I was shown at the Berlin Film Festival, with no announcement of when or if the complete five-and-a-half-hour Nymphomaniac would be made available to the public. The complete version premiered at the 2014 Venice Film Festival and was shortly afterward released in a limited theatrical run worldwide that fall.
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An Esperanto organization devoted to Biblical and Oriental Studies, the Internacia Asocio de Bibliistoj kaj Orientalistoj, beginning in the 1960s, attempted to organize the translation of a new, ecumenical Esperanto Bible version, but the project eventually lapsed, with only Gerrit Berveling's translation of Numbers (Nombroj, 1999) published. However, Dr. Berveling, a Dutch Free Church theologian and classical linguist, has translated most of a new version of the New Testament, eschewing the syntactically overliteral tendencies of the British and Foreign Bible Society version, which is perhaps most akin to the English Revised Version of 1881. The Brazilian publisher Fonto has issued Berveling's gospel translations according to Matthew, Mark, Luke and John in four slim volumes as La bona mesaĝo de Jesuo ("The good message of Jesus", 1992); the fourth volume includes a concordance to the four gospels. The first volume of his projected New Testament appeared as Leteroj de Paŭlo kaj lia skolo ("Letters of Paul and his school", 2004), which contained the entire Pauline canon.
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A Bronze-age shield, dated to 1200–700 BCE; Drem inherits a similar shield used by his grandfather Warrior Scarlet was published between The Silver Branch and The Lantern Bearers, books two and three in the trilogy that begins with The Eagle of the Ninth. Those excepted, it has been described as 'perhaps (Sutcliff's) finest novel and certainly the most akin to fantasy...as powerful as possible a picture of a putative shamanistic society.' For many years, Sutcliff lived in the village of Walberton, next to the South Downs that feature in her writing; Warrior Scarlet and her 1960 novel Knights Fee take place in the same geographical location, while the central character in Eagle of the Ninth also receives a land grant on the Downs. There are several explicit connections made between the two books; in Knights Fee, the hero Randall also helps guard sheep on the Downs and is shown an axe head made for someone 'left-handed or one-handed.
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