Most abandoned their homes and fled to the nearby autonomous Kurdish region.
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The House Rabbit Society said bunnies are the third most abandoned pet in the United States.
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Most abandoned their homes and fled toward the autonomous Kurdish region, abandoning one of Christianity's earliest centers.
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Within a generation, most abandoned traditional religious observances and clothing, opting to work on Saturdays and spend Sundays enjoying the fruits of their new freedom.
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Rabbits are the third-most abandoned pet in America, and are often dumped after the Easter holiday, according to the Humane Society of the United States.
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The scene is fairly impressive, considering it's winter and up until five years ago Sutera was just another ghost town in one of Italy's most abandoned regions.
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"It's not that he wants to be famous, it's just like 'Wow, someone was thinking about me when I was in that place and feeling the most abandoned.'"
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"The prisons system is the public policy area most abandoned by the Mexican state," said Elias Huerta, a criminal defense lawyer who is head of Mexican lawyers' association ANDD.
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First, two women said they had just bought the middle-class home, but they stole water from the neighbors' outdoor spigots at night, because like most abandoned homes this one had no running water.
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Across the country, it will be people who relied on Title X-covered clinics—not just for family planning services, but for a full spectrum of reproductive and sexual health care—who will be most abandoned.
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He said that assisting the poor could help put people in touch in touch with the earth, which is also vulnerable, and suffers from "symptoms of sickness evident in the soil, in the water, in the air and in all forms of life ... the earth herself, burdened and laid waste, is among the most abandoned and maltreated of our poor".
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Maltese puppy In 2004, an Australia-wide (not including Tasmania) research project carried out in conjunction with the RSPCA found Maltese owners were the most likely to surrender their dogs to a shelter, citing the tendency of Maltese to bark constantly,Dog Dumpage factsheets at Burke's Backyard done in conjunction with the RSPCA, Australia, 2004 and were Australia's most abandoned dog breed.Burke, Don. The Complete Burke's Backyard: The Ultimate Book of Fact Sheets, Murdoch Books, 2005, pp 831-832 Data released in 2010 by the Korean National Veterinary Research and Quarantine Service show 1,208 Maltese abandoned between January and August 2010, making it the most abandoned breed in Seoul, South Korea.
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Subsequently, most abandoned the area and, "in deplorable condition", relocated to Saint-François and Bécancour in Quebec. A few years later, however, many survivors returned to the Upper Kennebec from their refuge in Quebec, and a Jesuit missionary, Jacques de Sirenne, was assigned to their spiritual care.
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The Redemeptorists also built a school for the poor and most abandoned in the shrine site dedicated to St Gerard Majella. St Gerard Majella Church in Westminster, Western Australia is on the corner of Majella Road. He was featured on an Italian 45-eurocent postage stamp in May 2005.
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There are about 200 diaolous still standing in Chikan township, most built during the early 20th century chaos, and most abandoned and in need of restoration. The oldest extant diaolou in Kaiping is found in northeast Chikan township, and one restored diaolou is located right in Chikan town.
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Musicians of their tribe usually accompanied them in their dance. They usually wore kohl around their eyes and henna on their fingers, palms, toes and feet. According to Lane these women were "the most abandoned of the courtesans of Egypt". He describes them as being very beautiful and richly dressed.
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The gold rush period likely brought the demise of the infant goat industry. Prior to the gold rush, flocks of grazing animals, goats and sheep were controlled by shepherds. Most abandoned their charges in favour of making their fortune on the gold fields. The landowners then had to make some attempt at fencing their runs.
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Jefferson's Books, Monticello Monographs, 1996. "The Unfinished Text of the Lincoln-Douglas Debates," Journal of the Abraham Lincoln Association 15.1 (1994): 70-84. "A Most Abandoned Hypocrite" [unrecorded Lincoln satire], American Heritage 45.1 (1994): 36-49. "William H. Herndon and the 'Necessary Truth,'" in Abraham Lincoln in the American Mind: Papers from the Eighth Annual Lincoln Colloquium ed.
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The woreda is one of the most abandoned place by the regime in power. The woreda went to spend for about 20 years in darkness, after losing a generator that lit up about 10,000 households. Even if there are some minor changes and development, Estie is still relatively underdeveloped when compared to the national average. The woreda is known for its agricultural product and huge market.
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In 1865, the colony was assigned to the Redemptorists. In 1866, Donders joined the Redemptorists, because one of their rules is "They shall work among the most abandoned." In 1883, Monsignor Schaap requested retirement for Donders, because Donders was old and spoke unintelligibly, however the lepers launched a protest against the decision. Donders remained among the lepers until his death on 14 January 1887.
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Opposition in Beaver Island ultimately led to the fatal wounding of Strang in June 1856; he returned to Voree, where he died weeks after the shooting. His followers were forcibly expelled from the island, and most abandoned his church entirely. A loyal remnant remained, however, with many of them choosing to return to Voree and nearby areas. The Strangite church still considers Voree to be a "gathering place" for its members.
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Though deeply disappointed by the incident in India, Brésillac was undaunted in his missionary goals. While in Rome, he conceived his desire to bring the Gospel to "the most abandoned peoples of Africa." With the approval of the Holy See, he founded the Society of African Missions (Société des Missions Africaines, in French) (SMA Fathers) on December 8, 1856 in Lyon, France. He spent the next two years recruiting and training his new missionaries.
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When she came across unaccompanied children she abducted them to prostitute them in her brothel. She begged and joined bread queues at the monasteries to find the most abandoned looking children. By night she attended the El Liceu, the Casino de la Arrabassada, and other places where the wealthy of Barcelona gathered likely offering her services as a procurer of children. At the same time as she was prostituting children, she was also practicing as a witch-doctor.
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It was also a popular site for weddings due to the beauty of the grounds. By the time the seminary closed, some 1,300 Redemptorist seminarians had been ordained as Catholic priests there. Because of their aging membership, in 2011 the leaders of the province determined they could no longer maintain the Mount and the entirely facility would have to be closed. It was felt that this would free them to continue their primary ministry to the poor and most abandoned.
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He In 1890 he visited Vienna and Innsbruck and made other trips to places such as Munich and Salzburg. On 2 April 1892 he received the tonsure and the minor orders. That summer he went on pilgrimage to a Marian shrine in the nation's south and there experienced a strong urge to join the Redemptorists. He entered the novitiate in the order at Gars Abbey in 1892 and entered with the intention of preaching the Gospel to the most abandoned.
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The village was officially established upon the arrival of a post office on June 17, 1888. By the 1890s (soon after the last of the indigenous antelopes, which the valley was named after, had died), farming families continued to migrate to Palmenthal and nearby Harold to grow grain and fruit. However, most of these settlers were unfamiliar with farming in a desert climate, so when the drought years occurred, most abandoned their settlement. By 1899, only one family was left in the original village.
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Many lists were drawn up and frequently revised, so by 1887, twenty two lists had been drawn up and most abandoned. The Hyde, Stockport and Ashton lists were superseded by the Blackburn list (1853) for fine cloth- as had the Burnley, Chorley and Preston lists. When the Unified List was adopted in 1892, Ashton opted to stay with the Blackburn list. The lists attempted to achieve fairness, and as such were very complex and the emerging unions employed staff to check the calculations which were known as 'The Sorts'.
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As the series progresses, he develops a relation with a catcher woman named Chuy, who also works as stripper, despite the fact she's not attractive and overweight, eventually marrying her. They share the same economical situation and are used to represent the most abandoned and poor social class in Mexico. The Tinocos Family The opposite of Susanito and Chuy, they are an extremely wealthy family composed by Titino, his wife and their son, Floro aka "The Truck". Usually, the entire action is focused in Floro's activities, being a selfish high school junior, with his father as support character.
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The legalization allowed his men to have a salary and an alibi provided by the collaborationist administration, while it provided the Nedić regime with more men to fight the communists, although they were under the control of the Germans. Mihailović also considered that he could, using this method, infiltrate the Nedić administration, which was soon fraught with Chetnik sympathizers. While this arrangement differed from the all-out collaboration of Kosta Pećanac, it caused much confusion over who and what the Chetniks were. Some of Mihailović's men crossed into Bosnia to fight the Ustaše while most abandoned the struggle.
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A 1783 pejorative use of crackers specified men who "descended from convicts that were transported from Great Britain to Virginia at different times, and inherit so much profligacy from their ancestors, that they are the most abandoned set of men on earth". Benjamin Franklin, in his memoirs (1790), referred to "a race of runnagates and crackers, equally wild and savage as the Indians" who inhabit the "desert[ed] woods and mountains". Published posthumously, editor unknown. The term could have also derived from the Middle English , , or , which originally meant the sound of a cracking whip but came to refer to "loud conversation, bragging talk".
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Mrs Jane Jones (1853– Ecclesall 1883), Skinner's former housekeeper, died at Ecclesall Workhouse infirmary on 20 May 1883, Deaths Jun 1883 Jones Jane 30 Ecclesall B. 9c 225 citing injuries caused when her estranged husband William kicked and struck her on 12 May – although he denied it. Jane had married William Jones in February 1878, and, before the association of Skinner and Dover, had been living with Jones at Skinner's house. At the inquest at Sheffield on 21 May 1883, it was decided that because Jane Jones had separated from her husband since Skinner's death, had subsequently led a "most abandoned life", and had then died suddenly from a "congestion of the lungs", there was no necessity for a post mortem, and a verdict of "death from natural causes" would be returned.
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He maintained that "this race of people" is distinguishable from the rest of mankind in that they embody "every species of inherent turpitude" and imperfection that can be found dispersed among all other races of men. Unlike the most "abandoned villain" to be found in civilisation, argues Long, these peoples have no redeeming qualities whatsoever. Racist views were widespread among European writers at the time, some of whom used to write detailed descriptions of Africans and Africa based only on accounts of missionaries and plantation owners. Long echoes David Hume and Immanuel Kant in his deeply racist descriptions of Africans and claims to find it astonishing that despite being subject to colonisation for a long time, the "Negroes" have failed to demonstrate any appreciation for the arts or any inventive ability.
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Pope Pius XI (1857-1939) was so impressed by the courage of the Oblates that he referred to them as “specialists in the most difficult missions of the Church.” Indeed, regarding their ministry the Oblates declare: > We fulfill our task in healing the world by understanding its evolutionary > character, by critically engaging its contemporary spirit, and by meeting > its new needs in new ways. We seek out and immerse ourselves in the lives of > the most abandoned in their many faces and voices, and struggle with those > most affected by conflicts. With Gospel values we dialogue with peoples of > different cultures, faiths, and religions, in the search for an integral > transformation of society; we work with others to safeguard human dignity, > nurture family, foster harmony, promote a culture of peace, and respond to > the calls of justice and integrity of creation.
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Through steep paths and mule tracks, Monsignor Cognata, who had chosen the Pauline expression "Caritas Christi, urget nos" as his episcopal motto, wanted in perfect missionary style to visit and comfort not only all the villages of the diocese, but also groups of poor families. scattered here and there in the most remote and inaccessible places, in the mountains of Bova or in the valleys of Amendolea. He committed himself on the purely human and social field but above all he worked on the spiritual level with courage and charity, with trust in the unfailing help of Providence. Man of faith and prayer, open to the breath of the Spirit of God, he created a pious society of generous young women, willing to work with courage and joy, in the smallest, most remote, most abandoned centres.
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In recent decades the Catholic Church has suffered a drain of followers, some of which became irreligious, agnostics and atheist some went to other alternative religions like Buddhism, Islam and new religious movements, but a large segment of former Catholics, particularly those of more humble origins and lower classes, went into the Evangelical Churches, with neo-Pentecostal and Charismatic movements proven popular amongst the converts. Pentecostalism also became popular among the lower income classes and the most abandoned sectors of society specially those of very poor and peripheral areas who see the Churches' ideas of economic growth through faith as an opportunity for social mobility. In any case, the growth of Evangelicals was quickly followed by their newly discovered political and electoral weight, with new forms of political activism and even the creation of specific political parties connected to their communities. Guatemalan dictator Efraín Ríos Montt was one of the first Evangelical Christians in attain power in Latin America's history.
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