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19 Sentences With "more unjust"

How to use more unjust in a sentence? Find typical usage patterns (collocations)/phrases/context for "more unjust" and check conjugation/comparative form for "more unjust". Mastering all the usages of "more unjust" from sentence examples published by news publications.

It is all the more unjust to interfere in the personal decisions of a woman just because she is poor.
If you really believe Trump will build a worse, more unjust United States, then you're obligated to push back in some way.
SUPREME INEQUALITYThe Supreme Court's Fifty-Year Battle for a More Unjust AmericaBy Adam Cohen Many progressives hold these truths to be virtually self-evident.
Your research seems to show that this is a much more unjust outcome than many folks here with Bernie Sanders stickers on their car recognize.
At this moment, criminalizing marijuana has never been more unpopular, nor a more unjust way to ensure that otherwise law-abiding people have to fear the police.
For all the ardor that Republicans have poured in to making the health care system more unjust, you'll never see them contending that the ridiculous charges documented by the likes of NPR are Actually Good.
"Some people like me think that the higher up you go, the harder you have to work and the more unjust things you have to deal with," said a 33-year-old Samsung employee, who declined to be identified.
The second was that universal suffrage is so established in our minds as a default that giving the knowledgeable power over the ignorant will always feel more unjust than giving those in the majority power over those in the minority.
Unlike in other cases, in Ostrovany, the Roma form the majority of the population (1200 of the 1786 residents), making it even more unjust, according to critics, who argue that separating people is not a solution to social problems.
During his 1964 visit to Jordan and Israel, Paul VI passionately spoke out in defense of Pius during his farewell to the Israeli authorities. He said that all know what he accomplished in defense and for the rescue of all those who faced difficulties, with no distinction whatsoever. He added that nothing is more unjust than this outrage against such a venerable figure.
God says: And who is more unjust than he who is reminded of his Lord's signs but then turns away from them. Then he forgets what he has sent forward (for the Day of Judgement). # Kufrul-Istibdaal: Disbelief because of trying to substitute God's Laws with man-made laws. God says: Or have they partners with God who have instituted for them a religion that God has not allowed.
Gandhi repeatedly experienced the sting of humiliation during his long African sojourn. The incident at Maritzburg, where Gandhi was thrown off the train has become justly famous. When Gandhi, as a matter of principle, refused to leave the first class compartment, he was thrown off the train. Later, Gandhi also had difficulty being admitted to hotels, and saw that his fellow-Indians, who were mostly manual laborers, experienced even more unjust treatment.
He denounced British violence against the Chinese and was ardently opposed to the British trade in opium to China. Gladstone lambasted it as "Palmerston's Opium War" and said in May 1840 that he felt "in dread of the judgments of God upon England for our national iniquity towards China". Gladstone made a famous speech in Parliament against the First Opium War. Gladstone criticised it as "a war more unjust in its origin, a war more calculated in its progress to cover this country with permanent disgrace".
Al-Yaqoubi argues that ISIS's destruction of Mosques and tombs are in direct contravention of the Quranic proclamation in 2:114 "And who are more unjust than those who prevent the name of Allah from being mentioned in His Mosques and strive toward their destruction?". He refutes ISIS claims that these sites are idolatrous since erecting mausoleums for Prophets and saints is not the same as apportioning divinity to them. He also argues that the destruction of synagogues and churches falls foul of Quranic commandments.
Gladstone was fiercely against both of the Opium Wars and ardently opposed to the British trade in opium to China. He lambasted it as "Palmerston's Opium War" and said that he felt "in dread of the judgments of God upon England for our national iniquity towards China" in May 1840. Gladstone criticized it as "a war more unjust in its origin, a war more calculated in its progress to cover this country with permanent disgrace,". His hostility to opium stemmed from the effects of opium brought upon his sister Helen.
Gladstone was fiercely against both of the Opium Wars Britain waged in China, in the First Opium War initiated in 1840 and the Second Opium War initiated in 1857, denouncing British violence against Chinese, and was ardently opposed to the British trade of opium in China. Gladstone lambasted it as "Palmerston's Opium War" and said that he felt "in dread of the judgements of God upon England for our national iniquity towards China" in May 1840. A famous speech was made by Gladstone in Parliament against the First Opium War. Gladstone criticised it as "a war more unjust in its origin, a war more calculated in its progress to cover this country with permanent disgrace".
James N. Green, We Cannot Remain Silent, 345 In a political manifesto launched in Lisbon—the Charter of Lisbon that stated his intention of re-founding a Labor Party in Brazil—Brizola adhered to race politics by stating that Blacks and Native Brazilians suffered from more unjust and painful forms of exploitation than regular class exploitation and needed special measures that addressed their plights.Ana Lucia Araujo, Public Memory of Slavery. Amherst, NY: 2010, Cambria Press, , page 220 Other identity groups were sought for special attention; Northeastern Brazilians, marginalized children and females in general— which made the intended party appear to be vying for mass appeal rather than a core trade unionist base.Alessandro Batistella, "O trabalhismo Getulista-reformista do antigo PTB e o 'novo trabalhismo' do PDT: continuidades e descontinuidades".
Along with Elizabeth Taylor, the literary editor of the Chicago Tribune and Cohen's co-author of American Pharaoh: Mayor Richard J. Daley, His Battle for Chicago and the Nation, Cohen is also co-editor of The National Book Review (thenationalbookreview.com). In 2017, Cohen was a Pulitzer Prize juror in the category of criticism and in 2018 he was a juror in the category of Feature Writing. Cohen is the author of five books. The most recent, Supreme Inequality: The Supreme Court's Fifty-Year Battle for a More Unjust America, argues that the United States Supreme Court turned away from protecting the poor and weak and from advancing a more just and equal society across broad and diverse areas of law (Education, Poverty, Campaign Finance, Democracy, Workers' Rights, Corporations, and Criminal Justice), reversing the course the law had been on under the jurisprudence of the Warren Court.
Gladstone a 30-year-old ally of Peel and the Whig coalition, argued that the Chinese government had the right to stop British traders, on account of their: :obstinacy in persisting with this infamous and atrocious traffic....Justice in my opinion, is with them; and whilst they, the Pagans, the semi-civilized barbarians have it on their side, we, the enlightened and civilized Christians, are pursuing objects at variance both with justice and with religion....A war more unjust in its origin, or calculated in its progress to cover the country with a permanent disgrace, I do not know and I've not read of....[our] flag is become a pirate flag to protect an infamous traffic.W Travis Hanes III and FrankSanello, The opium wars: the addiction of one empire and the corruption of another’’ (2002) pp 78-79. Peel's vote of censure against the government's handling of the opium war was defeated in the House of Commons by a vote of 262 in favour and 271 against.

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