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No one will pretend that the disciplinary enactments of any council, even though it be one of the undisputed Ecumenical Synods, can be of greater and more unchanging force than the decree of that first council, held by the Holy Apostles at Jerusalem, and the fact that its decree has been obsolete for centuries in the West is proof that even Ecumenical canons may be of only temporary utility and may be repealed by disuse, like other laws." The 18th- century rabbi Jacob Emden proposed that Jesus, and Paul after him, intended to convert the gentiles to the Noahide laws while calling on the Jews to keep the full Law of Moses.Jewish Encyclopedia: Gentile: Gentiles May Not Be Taught the Torah : "R. Emden (), in a remarkable apology for Christianity, contained in his appendix to "Seder 'Olam" (pp.
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No one will pretend that the disciplinary enactments of any council, even though it be one of the undisputed Ecumenical Synods, can be of greater and more unchanging force than the decree of that first council, held by the Holy Apostles at Jerusalem, and the fact that its decree has been obsolete for centuries in the West is proof that even Ecumenical canons may be of only temporary utility and may be repealed by disuser, like other laws." Beginning with Augustine of Hippo,Contra Faust, 32.13 many have seen a connection to Noahide Law, while some modern scholarsFor example: Joseph Fitzmyer, The Acts of the Apostles (The Anchor Yale Bible Commentaries), Yale University Press (December 2, 1998), , chapter V reject the connection to Noahide Law and instead see Lev 17-18 as the basis. See also Old Testament Law applicable to converts and Leviticus 18. Noted in Acts 15:19-21, James tells the Jewish believers to understand his reasoning for writing letters to Gentile believers when he says, "For Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath.
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