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14 Sentences With "more ritualistic"

How to use more ritualistic in a sentence? Find typical usage patterns (collocations)/phrases/context for "more ritualistic" and check conjugation/comparative form for "more ritualistic". Mastering all the usages of "more ritualistic" from sentence examples published by news publications.

In Los Angeles, Mr. McDermott opted for a more ritualistic presentation.
It's not like I want the show to depict more ritualistic, state-mandated rape.
One of the more curious recurring images on 19th-century Christmas cards is the dead bird, which may symbolize mortality or something more ritualistic.
Mr. Haneke's greatness as a filmmaker is never in question during this immaculately directed work, but his emphasis again on surveillance culture, class pathology and anomie feels more ritualistic than inspired.
Some make their coffee in the classic carafe, some have taken to Keurig's quick and easy K-Cups, but others like to stick to a more ritualistic and rewarding coffee-making experience.
The allusion is more ritualistic nod than anything else, and there's little otherwise in "The Equalizer 2" that connects it to "The Searchers" other than the bluntly obvious: the near-mythic status of its stars and our very American love of violence.
After the meeting, as everybody filed upstairs for a night of drinking under antler chandeliers and smoking various substances on the bar patio, a woman with long black hair and a staccato Midwestern accent named Amber Raine lobbied Turing for more ritualistic events in New York.
Specific practices discussed by Symeon include: repentance, detachment, renunciation, mercy, sorrow for sins, faith, and contemplation.deCatanzaro 1980, p. 16. Symeon's other main emphasis is the power of the Holy Spirit to transform, and the profound mystical union with God that is the end result of a holy life. Symeon referred to this as the Baptism of the Holy Spirit, compared to the more ritualistic Baptism of water.
Later rules turned holmgang into a more ritualistic direction. Kormakssaga states that the holmgang was fought on an ox hide or cloak with sides that were three meters long. It was staked on the ground with stakes used just for that purpose and placed in a specific manner now unknown. After that the area was marked by drawing three borders around the square hide, each about one foot from the previous one.
Symeon referred to this as the Baptism of the Holy Spirit, compared to the more ritualistic Baptism of water. Symeon believed that Christianity had descended into formulae and church ritual, which for many people replaced the earlier emphasis on actual and direct experience of God.deCatanzaro 1980, p. 16. The Discourses express Symeon's strong conviction that the life of a Christian must be much more than mere observance of rules, and must include personal experience of the presence of the living Christ.
Generally genres under this classification have faster tempos with an emphasis on power and speed, are highly rhythmic and pulsating, and are highly improvised with musicians employing different rhythmic/melodic formulae not used with old patterns. “Young” musicians, specifically young men, gravitate toward this style because of its emphasis on virtuosity and one's individualism. Generally played after all kamamatuan pieces have been played to give younger musicians the opportunity to participate. Tagunggo cannot be easily classified under one of these styles, being more ritualistic than recreational in nature.
Detectives Tori Lustigman (Yael Stone) and Nick Manning (Noah Taylor) are assigned a brutal murder case in Bondi. They begin to uncover mounting evidence to suggest the killing is connected to a spate of unexplained deaths, "suicides", and disappearances of gay men throughout the 1980s and 1990s. Haunted by the disappearance of her teenage brother, Tori is fascinated by the case and soon becomes fixated on it. When more ritualistic murders occur that have the same bizarre signature, Tori and Nick put their relationships, their careers and lives on the line to reveal the truth.
Critical scholarship is divided over its interpretation of the ten commandment texts. Julius Wellhausen's documentary hypothesis suggests that Exodus 20-23 and 34 "might be regarded as the document which formed the starting point of the religious history of Israel."Julius Wellhausen 1973 Prolegomena to the History of Israel Glouster, MA: Peter Smith. 392 Deuteronomy 5 then reflects King Josiah's attempt to link the document produced by his court to the older Mosaic tradition. In a 2002 analysis of the history of this position, Bernard M. Levinson argued that this reconstruction assumes a Christian perspective, and dates back to Johann Wolfgang von Goethe's polemic against Judaism, which asserted that religions evolve from the more ritualistic to the more ethical.
Later events surrounding the attempts of the Jacobites, the adherents of the excluded dynasts, to regain the English and Scottish thrones, led to a sharpening of anti-Catholic rhetoric in Britain and a distancing of the High Church party from the more ritualistic aspects of Caroline High churchmanship, which were often associated with the schismatic Non-Jurors. Eventually, under Queen Anne, the High Church party saw its fortunes revive with those of the Tory party, with which it was then strongly associated. However, under the early Hanoverians, both the High Church and Tory parties were once again out of favour. This led to an increasing marginalisation of High Church and Tory viewpoints, as much of the 18th century was given over to the rule of the Whig party and the aristocratic families who were in large measure pragmatic latitudinarians in churchmanship.

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