Germany and Spain both brought more orthodox strikers to the Euros.
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Wouldn't that encourage more Orthodox Jews to get out of the house?
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Trump has at times sought a more orthodox tone in dealing with the crisis.
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With Flynn replaced by McMaster, Trump has mostly hewed to a more orthodox approach.
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Even the IMF, usually in favour of more orthodox free-market policies, supported the move.
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The approach to eventually balancing out the deficit in 2034 follows a more orthodox, Reaganesque trajectory.
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Clay took drubbings in the gym from seasoned vets but never adopted a more orthodox style.
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In a more orthodox economy, declining rates on corporate bonds would encourage a surge in corporate investment.
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The old normal—the "more orthodox" world Hicks described—is one in which the economy is operating at its potential.
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In the south, Mary Lou McDonald, Mr Adams's deputy and most likely successor in Dublin, had a more orthodox upbringing.
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This was in part to create leverage to try to force Trump into hewing to a more orthodox policy course.
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His radicalism, too, grew softer, until in 1975 he abandoned the Nation of Islam for the more orthodox, peaceful sort.
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Such a move is in line with the president's own impulses — but more orthodox Republicans take little comfort from that.
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Davutoglu, who was seen as closer to a more orthodox economic stance, was replaced by Binali Yildirim, a longtime Erdogan ally.
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However, it was painted on wooden planks, rather than more orthodox canvas, a form of support that has put off buyers.
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They see a political benefit in supporting a plan, which they can use to deflect attacks on their more orthodox gun votes.
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ICOs resemble both a new form of crowdfunding, and a technological leapfrog over the regulations that hem in more orthodox funding strategies.
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The transformation of Mr. Trump's populist agenda into a rather more orthodox list of Republican goals may well follow the same script.
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On a practical level, Trump has governed as a much more orthodox conservative Republican than he portrayed himself as on the campaign trail.
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Investors have been waiting for any new signals the bank could move toward a more orthodox system of using a single interest rate.
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More orthodox Republicans, for good and for ill, have been more willing than their Democratic counterparts to grant libertarian thought its table scraps.
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To potential recruits, Eastern Lightning might initially be difficult to distinguish from more orthodox "house churches," helping it to win new followers, Dunn explained.
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And Trump's use of Twitter gives us that access in ways that would be unimaginable if he was a more orthodox or traditional president.
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The FPO's economic policy platform advocates "a market economy with social responsibility" and is more orthodox than those of many other European populist parties.
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Supporters of Cardinal Burke complained that the pope, for all his talk of fostering debate, was intolerant of opposing views, especially more orthodox ones.
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Then comes a swing-state governor's race in Virginia, followed by the midterm elections, where Trump's brand of populism could butt against more orthodox conservatives.
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Not only Paine and Franklin but also more orthodox writers contended that the Hebrew Bible promotes skepticism toward charismatic rulers and the centralization of authority.
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In another camp is a group of more orthodox economists who argue that this perverse habit is largely an illusion in the eyes of certain researchers.
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Alistair Overeem's K-1 run demonstrated how much can be accomplished against more orthodox kickboxers simply by shelling up and getting in off blocked round kicks.
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Not even a little bit, and that's just how announcements like this are designed to keep things, even in administrations with a more orthodox media strategy.
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The paper concluded — unsurprisingly to laypeople but perhaps surprisingly to more orthodox economists — that including sales tax in prices made people less likely to purchase items.
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At Eistnaflug, Almyrkvi's psychedelic and industrial influences shone brightly through the murk, drawing a clear line between them and many of their more orthodox peers in Reykjavik.
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But it explains why the more "orthodox" feminism of Hillary Clinton, Gloria Steinem, and Madeleine Albright, with its focus on the workplace, doesn't necessarily resonate for them.
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This one even has, as in Robbins's "Gathering," five women and five men; only its structure is more orthodox (one lead couple, with four pairs as backing group).
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More orthodox Republicans, like the House speaker, Paul D. Ryan, are also expressing interest in using government levers to tackle the lack of prospects for so many American workers.
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In an age when political opinion grows more and more orthodox depending on what side of the aisle you fall on, it's tempting to simply toe the party line.
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Klein, a writer at the Washington Examiner, is a more orthodox conservative who is less concerned about coverage but wants to see the health system rebuilt around market-oriented principles.
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Such breaks with more orthodox economic policy and pledges to roll back Temer's market-friendly reforms have stoked investor concerns about Gomes, contributing to a market sell-off on recent polls.
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Hamada said it was difficult for Japan to conduct currency intervention to arrest excessive yen rises, and that using monetary policy was the more "orthodox" way to address unwelcome yen appreciation.
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Asked whether the ascent of Mr. Trump would embolden Mr. Bannon's allies in the Vatican to intensify their opposition and force the pope to take a more orthodox line, he shrugged.
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The result is that Mr Trump's China policy appears to be still a work in progress, but perhaps headed towards something more orthodox and a good less confrontational than was once promised.
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Coutinho switched to a more orthodox midfield role after the introduction of Neymar, on the left, at the break and Firmino played the last half hour in the middle after replacing Jesus.
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"People see him as more orthodox on fiscal policy," Kiguel said, adding that the change would reassure markets that Argentina would meet its 2017 deficit goal and reach primary fiscal balance by 2018.
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Don Jr. speech more orthodox Republican than most anything his Dad has said over last year One thing I don't think pro-Trump people can do: knock Hillary for being soft on Putin.
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The uncertainty in Brazil adds to the political question marks in Latin America next year, when elections in Mexico and Colombia will also test the region's recent shift toward more orthodox economic policy.
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Other options could be Fabian Delph, in a more orthodox midfield role, or Marcus Rashford, who also made an impact as a substitute in Volgograd and would give the side a more offensive balance.
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"By keeping its base/borrowing rates unchanged, the CBRT will be able to sell a message to its political masters and its more orthodox constituency that rates are not actually going higher," he said.
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Albayrak, President Tayyip Erdogan's son-in-law, has promised a "fully fledged fight" against inflation - but investors say delivering that would require aggressive interest rate hikes and a more orthodox approach to monetary policy.
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"I struggle to see how all of the sudden Turkish economic policymaking is going to turn more orthodox and transparent," Nafez Zouk, chief emerging markets economist at Oxford Economics in London, said last month.
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"I struggle to see how all of the sudden Turkish economic policymaking is going to turn more orthodox and transparent," Nafez Zouk, chief emerging markets economist at Oxford Economics in London, said last month.
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Nogarin, considered a more orthodox figure who is closer to 5-Star's 5-member national directorate, has not been suspended, but has said he is ready to resign as mayor if the investigation shows wrongdoing.
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"p r i s m" seems at first a more orthodox creation than "4.48 Psychosis," but in the end Reid does something no less jarring: she conjures an artificial lyric realm, then brutally revokes it.
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After attempting to ignore the challenge, Mr. Lipinski scrambled to put down the insurgency with a late blitz of commercials and mailers highlighting his more orthodox positions and roots in Chicago's so-called Bungalow Belt.
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Sunni Muslims, who consider themselves to be a more orthodox branch of Islam, represent a majority of the world&aposs Muslims and make up about 90% of the populations of Egypt, Jordan, and Saudi Arabia.
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But it is almost certainly the case that these are expedient, calculated positions, and that the same conservatives will re-embrace a more orthodox worldview as soon as the primary is over, no matter who wins.
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Yet the over-arching reason for Mr Trump's softening his hostile tone towards China may be that a rival, more orthodox, faction in his administration was never comfortable with it, and its members have been gaining influence.
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Aiming at perhaps the most powerful congressional Republican, and one of the more orthodox conservatives, Ms. Conway pointedly recalled Speaker Paul D. Ryan's inability to carry his own state in 2012 as the party's vice-presidential nominee.
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Albayrak's comments, therefore, are closely watched by investors for clues on whether he will seek to calm financial markets by adopting a more orthodox approach to monetary policy or reiterate Erdogan's views that high interest rates stoke inflation.
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While his statements as a candidate were aimed at the election, he is now in an administration being counseled by more orthodox voices sensitive to what is needed to keep global bond markets on an even keel, he said.
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In his 1,259-word founder's letter, Spotify CEO Daniel Ek was significantly more orthodox, in the sense that like every tech CEO, he is now touting a vision of their company becoming the cultural platform of the future or something.
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Wearing a flowing white gown, her hair half-wrapped in a blue turban, Sheikha Fariha completes the call to prayer and summons the group's members to stand side by side, avoiding the more orthodox Islamic practice of positioning men up front.
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"I think it will appeal to a broad swathe of investors in search of yield — but a more responsible yield, as the government adopts more orthodox macroeconomic policies," Fiona Mackie, the Economist Intelligence Unit's lead analyst on Argentina, told CNBC on Friday.
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While more orthodox Christians have kept him at arm's length or condemned him, he's wooed televangelists and prosperity preachers, and pitched himself to believers already primed to believe that a meretricious huckster with unusual hair might be a vessel of the divine will.
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"Considering he is trying to take a more orthodox path when it comes to the economy, he is using other issues to calm the demands of his voters," said Mariel Fornoni, a political analyst who runs Management and Fit, a local polling company.
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But broadly speaking, the electoral map is reverting to how it looked before Trump appeared on the scene — perhaps a response to the fact that he's governed as a much more orthodox, down-the-line right-winger than he portrayed himself as a candidate.
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The junta took the unusual step of asking King Vajiralongkorn, who succeeded his father in December, to solve that dispute; he anointed a less controversial alternative, Somdet Phra Maha Muniwong, who hails from the smaller and more orthodox of Thailand's two main Buddhist orders.
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Even in a more orthodox attempt at the choke from the top of half guard Hage immediately turns his back when his opponent recovers guard and we are again treated to the sight of a black belt tapping out while on an opponent's back.
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As with Malcolm X, who left the Nation of Islam in 1964 after having visited Mecca, the Nation of Islam had been a stepping stone to a more orthodox Islam, and this transformation also marked the end of the white-man-being-the-devil rhetoric.
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In this first fight, Mr. Ryan's more orthodox right-leaning vision was co-opted only halfheartedly by Mr. Trump, who has few fixed political beliefs, in service of a bill the president never well understood, even as he laid on the superlatives in praising it.
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His struggle to decide about the virtues of Reform Judaism versus a more traditional approach that favors holding onto rituals and devotion to a more orthodox version of Judaism may be characteristic of many American Jews, but his presentation implies that his concerns dominate the majority.
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While elite opinion on trade had been polarized well before the 2016 race — with Democratic presidential candidates promising deals with more protections for US workers (recall Obama's 2008 promise to "renegotiate" NAFTA) and Republicans toeing a more orthodox pro-trade line — public opinion, to a surprising degree, was not.
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"Maybe he's learning on the job," said Carl Tannenbaum, chief economist at Chicago-based Northern Trust, noting that with Trump's transition from candidate to president he is now being counseled by more orthodox voices sensitive to what is needed to keep global bond markets on an even keel.
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Letters To the Editor: Re "Clinton and Trump Pile Up the Delegates" (front page, March 16): We have witnessed the Republican political establishment repeatedly repudiating Donald Trump, rightly declaring that he is not a true conservative and seeking to scare Republican voters into voting for more orthodox Republican candidates.
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While the band is certainly part of the city's long-standing tradition for raising excellent bands rooted in doom (akin to homegrown peers like Witch Mountain, Yob, Usnea, and many others of note), they're equally prone to wild experimentation, often veering outside of the expectations more orthodox metal fans might hold.
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Cilic, set to move to a career-high ranking of six, will now have the chance to win the title in more orthodox fashion than in 2012 when his opponent, Argentina's David Nalbandian, was defaulted for injuring the leg of a line judge when kicking out at a hoarding in anger.
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A report by ABP Invest in July claimed that Turkey could either pursue a more orthodox economic policy to correct the imbalances, or continue along its current path, "most likely triggering a full-blown financial and currency crisis later this year, requiring the IMF to intervene over the next 12 months."
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Skyeater builds upon its black metal foundation with funeral doom (guttural but still elegant!) and overall goth vibes, which add a considerable level of depth to the final result as well as conjuring a tangibly human, emotive sense of darkness than what one might expect from a more orthodox sound.
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Ryan's remarks, coming about a week ahead of an end-of-July deadline for top White House officials and Republican leaders in Congress to agree on a tax reform framework, could indicate that President Donald Trump's promised tax code overhaul is taking on a more orthodox shape after months of closed-door talks.
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If Marco Rubio or a more orthodox Republican had beaten Trump this year for the GOP nomination, this election would be reduced to similar questions, only with Hillary Clinton viewed as a virtual incumbent and agent from the past, and the radical ends of movement conservatism presented as a plausible alternative for the future.
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But it was also a reminder that just a few words, delivered off the cuff from an outspoken President, can complicate the more orthodox diplomatic work of his administration, that in this case is starting to show some signs of progress after the passage of tough new UN Security Council sanctions at the weekend.
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August was a difficult month for Trump, who hit one of the low points of his presidency amid the criticism of his response to fatal violence at white nationalist marches in Charlottesville, Va. Yet by August's end, there were some moments in which the most unconventional president of modern times adopted a more orthodox role — and possibly to his advantage.
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Here, Taylor sticks to vocals, and is joined by guitarists Karl Sveinsson and Giovanni Infantino, drummer Callum Cox, and Oliver Edward Turner on bass Together, their take on the genre is more orthodox than one might expect, offering predominantly straightforward though heavily atmospheric (think plague miasma rather than gossamer Cascadiana) black metal, with a heavy, stinking tinge of decrepit death metal.
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Sally Jenkins, the star Washington Post sportswriter, explained the theory behind that strategy brilliantly in a February tweet: The idea is that Trump is -- and has been -- purposely stretching and blurring the bounds of fact and truth to the point where now any one thing he says that's wrong or misleading doesn't get nearly the attention it might if he was a more orthodox politician.
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Loyalists of President TrumpDonald John TrumpTrump pushes back on recent polling data, says internal numbers are 'strongest we've had so far' Illinois state lawmaker apologizes for photos depicting mock assassination of Trump Scaramucci assembling team of former Cabinet members to speak out against Trump MORE fear he is at risk of relinquishing the unique appeal that got him elected, even as moderate figures in the GOP celebrate the departure of the polarizing chief strategist Stephen Bannon and hope for a more orthodox White House.
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The more orthodox members of the community will migrate to the Bolivian rainforest.
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Although Rajput traditions remain strong, the community are far more orthodox then neighbouring Khanzada communities.
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A British Parliamentary Enquiry recommended a more orthodox form of colonial administration to replace the Colonisation Commissioners.
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Gonzalez "has never explicitly rejected the more orthodox precepts of his profession", insisting that he wants his research evaluated by independent scientists.
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Warsaw's development, however, was accompanied by an intensive assault on Polish national identity. Russian authorities closed Polish schools and built more and more Orthodox churches.
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Traditionally non-creedal, many General Baptist congregations were becoming increasingly liberal in their doctrine, obliging the more orthodox and the more evangelical among them to reconsider their allegiance.
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These tactics were abandoned after a 3–0 defeat against Dundee United, with Wotherspoon then being used as a right midfielder in a more orthodox 4–4–2 shape.
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He rejected practices common among more orthodox schools such as juristic discretion.Bilal Orfali, "In the Shadow of Arabic: The Centrality of Language to Arab Culture." Pg. 34. Brill Publishers, 2011. Print.
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German Jewish immigrants founded it in 1847. Kehilath B'nai Sholom, the second congregation, was founded by 20 Polish Jews in 1852. They were dissatisfied with KAM. Kehilath B'nail Shalom was more Orthodox than KAM.
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Their leaders were often marabouts or shaykhs. The more orthodox Sunni Muslims dominated the urban centers, where traditionally trained men of religion, the ulema, conducted the religious and legal affairs of the Muslim community.
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While doctrines and practices contradicting the confessions were still tolerated in the General Synod, the moves toward a more orthodox and confessional position made a merger with the Lutheran General Council a real possibility.
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Rabbi Harold Baumrind served until the split/move, and then became rabbi for those who continued more orthodox practices at the new Beth Hamedrosh Hagodol B'nai Sholom on 50th and Center Street for several years.
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Some deemed this a renewal of anarcho-syndicalism, but the more orthodox in the organization considered such elections a "government intervention in labor-capital relations". Moreover, this would involve receiving state funding.Ealham 2015, pp. 267-273, Pascual 2018.
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More orthodox physicians took him as an empiric. He prescribed enormous doses of drastic medicines to nonpaying patients, and, for dysentery, paper boiled in milk. The bookseller Henry Lemoine sold a "bug-water", to which Marryat lent his name.
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On 17 March a gap was torn in the river bank, and water poured out to flood the Fen farms for five days. Eventually the breach was blocked with amphibious vehicles while more orthodox repair work was carried out.
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Balfour succeeded Salisbury as Prime Minister in 1902. Eventually, the Unionist government would falter after Chamberlain proposed his scheme for tariff reform, whose partial embrace by Balfour led to the resignation of the more orthodox free traders in the Cabinet.
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According to L. P. Elwell-Sutton, the party was more orthodox than Tudeh Party in advocating a socialist cause. The Comrades Party called for two main aims i.e. political equality to all Iranians and nationalisation of the means of production.
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Party of Labour Basel (founded in 1944) (in German: Partei der Arbeit Basel (ger. 1944)), a splinter group of Swiss Party of Labour in Basel. PdA 1944 was formed in 1988. It is somewhat more orthodox than the main PdA.
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Russian Orthodoxy was introduced to Samarkand in 1868, and several churches and temples were built. In the early 20th century several more Orthodox cathedrals, churches, and temples were built, most of which were demolished while Samarkand was part of the USSR.
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However, those remaining Muslim became more orthodox in their religious views.Er zijn minder moslims in Nederland, maar de overgebleven groep wordt steeds orthodoxer 'There are less Muslims in the Netherlands, but the remaining group is becoming more orthodox', Trouw, 8 juni 2018 Various studies from 2006 to 2010 have observed that ethnic differences between groups are gradually being replaced with a single "Muslim" identity. Like most non-Western immigrants, many Muslims live in the four major cities of the country, Amsterdam, Rotterdam, The Hague and Utrecht. An estimated 140,000 Muslims reside in the capital where they form around 17 percent of the population.
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From 1990 it was the most expensive boarding school in the country. There were many students from abroad, especially in later years, and some scholarships. The school practised a mainstream Orthodox Judaism, more Orthodox than the practice of most of the pupils' families.
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Alfonso hated nothing more than to see courtiers (especially famous ones) leave him for a rival duchy. Moreover, Alfonso was married to a French Calvinist princess and thus justly worried about antagonizing the more orthodox powers in Italy, concentrated in Florence and Rome.
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Screenshot of what average conversation looks like in Clover Heart's. Pictured are Rio Mikoshiba and Rin Asuka. Note that the conversation text "え......" appears by Rio, instead of in a more orthodox message window. Clover Heart's is an adult visual novel developed by ALcot.
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After 20 issues, the series was revived by Arrow Comics as Dark Oz for five issues, climaxing the story arc. Nine issues followed titled The Land of Oz, which presented a more orthodox vision of Oz, which was also shown in Oz issue #0.
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This made some of the villagers fearful and upset, and they became opposed to him being there. When the district officer stayed one day in the village, he sided with Ajahn Lee's agenda to rid the area of spirit worship and make Buddhist practice more orthodox.
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The congregation splintered in 1892 when the more orthodox members created Knesseth Israel.Exploring Jewish Colorado, Phil Goodstein, University of Denver, 1992. P. 125. Regular services in Temple Israel ceased by 1908The Centennial History of the Jews of Colorado 1859-1959, Allen duPont Breck, The Hirschfeld Press, 1960.
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Ludlow sought to mimic Pelé in terms of her playing style to at first. She went on to model her game upon players such as Roy Keane to become a more orthodox midfielder. Ludlow has also often been compared with fellow Gunner Freddie Ljungberg to her delight.
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As such their influence far exceeds their numbers. Muslims from more Orthodox sects of Islam have adopted many Ahmadi polemics and understandings of other religions, along with the Ahmadiyya approach to reconciling Islamic and western education as well as establishing Islamic School systems particularly in Africa.
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Some interpretations call for a personal development and growth toward Christ, meaning, toward greater unity and communion with other human beings, while the more orthodox denominations interpret the verse more faithfully to the text as a direct commandment wherein Christ himself is the only true path to salvation.
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Reform and Reconstructionist Judaism, as movements which reject the concept of halakha, often accept a child as Jewish when only the father is Jewish, provided that the child chooses to identify as Jewish. As conversion processes differ, those performed by more liberal denominations are not accepted by more orthodox denominations.
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Both the cathedral and the belltower are built in the so-called pseudo-Russian style. There's also a little church of St. Andrey Rublev at the monastery gates. Icon of St. Basil the Confessor from Pavlovsky Posad There are also three more Orthodox churches and one Old Believers' Orthodox church.
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Two other towering figures of the Mughal era were Akbar (r. 1556–1605) and Aurangzeb (r. 1658–1707). Both rulers expanded the empire greatly and were able administrators. However, Akbar was known for his religious tolerance and administrative genius while Aurangzeb was a pious Muslim and fierce advocate of more orthodox Islam.
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Although Java was substantially converted to Islam during the 15th century and afterwards, substantial elements of Hindu (and pre-Hindu) customs and beliefs persist among ordinary Javanese. Particularly in central and eastern Java, Abangan or 'nominal' Muslims are predominant. 'Javanists', who uphold this folk tradition, coexist along with more orthodox Islamicizing elements.
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From 1967 until 1970, he was the president of the Construction Trade Union. From 1966 until his death, Salomaa was the deputy chair of the SKP. He opposed the Soviet invasion of Czechoslovakia in 1968, and this made him unpopular with the more orthodox sections of the party. In 1971, Salomaa committed suicide.
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Woodhouse, George Gemistos Plethon, p. 13 Perhaps the most remarkable thing about his life was that a Neoplatonist could have played such a significant role in the Roman Catholic Church for at least a brief time, though he was attacked for his views by more orthodox Catholic academics shortly after his death.
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Pullin, along with R. Gambini, has proposed a new interpretation of quantum mechanics, called the `Montevideo interpretation'.Gambini, R. and Pullin, J. 2018, Entropy, 20, no. 6, p.413, also arXiv:1502.03410 This name was chosen for its similarity with the more orthodox `Copenhagen interpretation' and a reference to the city of origin.
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The opposition of the commercial class to Brahmanism was to give a fillip to the other sects of the society. Buddhism began as schismatic movement from the more orthodox outlook of Brahmanism. Its basic tenet was an emphasis on misery and advocacy of the middle path. It was a set of ethical principles.
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Beauclerk was one of the best single wicket players of his time. His batting style was "rather scientific, in the more orthodox manner of the professionals", while his under-arm bowling was very slow, but extremely accurate and he could get the ball to rise abruptly off a length.CricInfo – profile. Retrieved on 26 July 2009.
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Because of Chamberlain's anti-Catholicism, Catholic newspapers all published very hostile reviews of The Foundations, though Catholic reviewers rarely faulted Die Grundlagen for its anti-Semitism.Field (1981), pp. 235–36 Protestant völkisch newspapers gave The Foundations very good reviews, while more orthodox Protestant newspapers were disturbed by Chamberlain's call for a racialized Christianity.Field (1981), pp.
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Well-built, Farm possessed a distinctive way of holding the ball, preferring to catch it with one hand above and one below, as opposed to the more orthodox style of one hand on either side of the ball. He was a perfectionist, and could often be seen practicing long after his teammates had left.
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He designed the Advertising Hall of Fame "Golden Ladder" trophy. The AMC program, Mad Men, which centers on the fictional ad agency of Sterling Cooper in the early 1960s, makes many references to Bernbach; Bernbach's innovative techniques challenge Sterling Cooper's more orthodox style, and DDB often is mentioned as a competitor in the second season.
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By the 11th century, Islam had spread throughout the west Sahara under the influence of Berber and Arab traders and occasional Arab migrants. Nevertheless, traditional religious practices thrived. The conquest of the entire west Saharan region by the Almoravids in the 11th century made possible a more orthodox Islamization of all the peoples of Mauritania.Warner, Rachel. "Almoravids".
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335) says that "The Moorish Science Temple of America has always denied such a connection." See also Nashashibi ("In 1982 the El Rukns dropped their affiliation with the Moorish Science Temple of America and moved closer toward a more orthodox understanding of Sunni Islam.") See also the 1988 court case, Johnson-Bey et al. v. Lane et al.
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Consequently, he fought actively for political democracy as well as Social-Democracy. He became editor of Vorwärts after the death of Wilhelm Liebknecht in 1900, but in 1905 was called upon to resign by a majority of the editorial board, which favored more orthodox Marxists.Bernhard Grau: Kurt Eisner: 1867–1919. Eine Biografie. Munich 2001, pp. 210–219.
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Between 1858 and 1861, a splinter group, calling itself B'nai Ha'Shalom had formed due to differences of opinion. The groups reunited in 1861 following floods that damaged the Bet Shalom cemetery. In 1879, the congregation turned from Orthodoxy to Reform, affiliating with the Union of American Hebrew Congregations in 1885. The more Orthodox members left to form Sacramento's Mosaic Law Synagogue.
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14 In the following period, Akil Kahn and Zeb-un-Nissa allegedly had a brief yet failed affair,Lal, p. 16 after which Auranzeb began to distrust her and later imprisoned her.Lal, p. 17 Other theories suggest that she was imprisoned for being a poetess and a musician (both anathema to Aurangzeb's austere, more orthodox and fundamental way of life and thinking).
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In the early to mid-1940s Bakdash supported the Iraqi People's Party led by Aziz Sharif, which followed the example of the Syrian Communist Party in seeking to build a broad party emphasizing the national question, contrary to the more orthodox Leninist approach adopted by Fahd's party. Fahd also appears to have suspected him of suborning Iraqi communists resident in Damascus.
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A depiction of the Goddess Bhairavi and Shiva in a charnel ground, from a 17th century manuscript. There seems to have been some debate regarding the appropriateness of tantra. Among the Hindus, those belonging to the more orthodox Vedic traditions rejected the Tantras. Meanwhile, tantrikas incorporated Vedic ideas within their own systems, while considering the Tantras as the higher, more refined understanding.
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As a hajduk, he fought against the Ottoman Empire, traveling along Dalmatia, Bosnia and Herzegovina. According to contemporary annals, he persecuted more Orthodox (Serbs) than Turks, because he "couldn't listen or look at them, so he killed many of them". He was killed on April 1, 1783, by a man named Krešić, on Ilijino polje ("Ilija's Field") somewhere between Stolac and Popovo Polje.
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He also completed the Shwezigon Pagoda which Anawrahta began. Nonetheless, historians contend that even the reformed religion of Shin Arahan, Anawrahta, Kyansittha and other Pagan kings was one still strongly influenced by Hinduism when compared to later more orthodox (18th and 19th century) standards.Lieberman 2003: 115–116 Indeed, with the approval of primate Shin Arahan, Kyansittha believed Vishnu was his patron.
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The scholarship helped revitalize a more orthodox form of Theravada Buddhism.Htin Aung 1967: 36–37 To be sure, his reforms could not and did not achieve everything overnight. The spread of Theravada Buddhism in Upper Burma was gradual; it took over three centuries. Its monastic system did not achieve widespread village level penetration in more remote areas until as late as the 19th century.
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Nor did the Aris die out. Their descendants, known as forest dwelling monks, remained a powerful force patronized by the royalty down to the Ava period in the 16th century. Likewise, the nat worship continued (down to the present day). Even the Theravada Buddhism of Anawrahta, Kyansittha and Manuha was one still strongly influenced by Hinduism when compared to later more orthodox (18th and 19th century) standards.
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According to its prospectus, the Library aimed to "unite a popular style with sound Christian principles". The announced authors did not in fact all contribute. Those behind the series were younger High Church men who wished to imitate some of the success of the Tracts for the Times. They were less hostile to the Tractarians than older, more orthodox members of the Hackney Phalanx.
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While it is normally true that majority reasons are usually controlling under the doctrine of stare decisis (precedent), Egan v. Canada would appear to be an exception. The "irrelevance" approach which prevailed by plurality in Egan was also rejected by the majority of the Supreme Court in Miron v. Trudel, [1995] 2 S.C.R. 418, in which the more "orthodox" Andrews approach prevailed by plurality.
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The Calvin Synod is an acting conference of the United Church of Christ, composed entirely of Reformed, or Calvinist congregations of Hungarian descent. Unlike much of the UCC, the Synod is strongly conservative on doctrinal and social matters, and many members of the "Faithful and Welcoming Movement," a renewal group acting to move the UCC in a more orthodox direction, belong to this body.
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6, 9 Whites and blacks participated equally in worship at Cooper's Run. Garrard and the other elders of the church started numerous congregations in the state, including one as far away as Mason County.Everman in Governor James Garrard, pp. 9-10 In 1789, Garrard and Eastin began working to reunite the more orthodox Regular Baptists in the area with the more liberal Separatist Baptists.
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J. Gordon Melton identifies the first UFO religion as the group "I AM" Activity, founded by Guy Ballard. St. Germain is pictured above the altar. UFO religions generally deal with belief in communication with extraterrestrial beings. Stephen Hunt writes in Alternative Religions: A Sociological Introduction, "One form of quasi-religion that perhaps borders on a more orthodox form of religiosity is that of the flying saucer cults".
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The movement was able to win a post World War II by-election under the Union des électeurs label, with Caouette being sent to the House of Commons of Canada. The Union broke with the Social Credit Party of Canada in 1947 over Ernest Manning's rejection of more orthodox social credit economic theory and his purge of anti-Semites from the social credit movement.
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The land was divided into farmsteads and operated by family clans in collectives. Management and administrative functions were concentrated in Medina Mayurqa. Cultural and artistic life thrived, and the city soon became a trade centre between the East and West. Although the Almoravids preached a more orthodox compliance to Islam in Barbary, Majorca was influenced by Andalusian culture, which meant their religious precepts were less strict.
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They are found in the districts of Kanpur, Fatehpur, Unnao, Pratapgarh, Allahabad, Mirzapur, Varanasi, Barabanki, Basti, Sant Kabir Nagar and the city of Lukhnow. They were traditionally involved with begging and providing specialized religious services. Like other Muslim communities in North India, they are undergoing social change, and become more orthodox. They have always been Sunni, and many are now employed as village imams.
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He met his future wife, the author Marianne Strauss (died December 1996), in Düsseldorf, when he was a Captain in the British Army attached to the occupying forces after World War II. They spent the rest of their lives in Liverpool. He was much more Orthodox in his Judaism than his wife, whose parents had only been irregular visitors to the synagogue. They had two children.
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In London the secretary for the colonies assumed responsibility for South Australia. G. H. Pitt, "The Crisis of 1841: Its Causes and Consequences" South Australiana (1972) 11#2 pp 43-81. A British Parliamentary Enquiry recommended a more orthodox form of colonial administration to replace the Colonisation Commissioners. The South Australia Act 1842 instituted a different form of Government over the Province of South Australia.
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In arguing that hunter-gatherers in southern Africa where from a period of "hunters-with-sheep", during which pottery was independently invented, Karim Sadr has challenged the primacy of Iron Age pastoralism in southern African archaeology and opened a case for the acceptance of the Neolithic. Despite this, Sadr does suggest that there is room for his view to co-exist with a more orthodox one.
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However, his stablemaster told him, "From this day on, you should spend every day of your yokozuna life by thinking about the day you retire." At first, he struggled somewhat against heavier wrestlers, but he raised his weight to around 130 kg and became a wrestler able to use more orthodox methods. Between March 1959 and March 1960, he won 95 bouts and lost only 10.
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By the 1860s, Myal-based churches became referred to as "Revivalist" churches and were established as Baptist churches. From 1858 to 1859, a Christian revival swept Jamaica, adding energy to local religious life. Two branches of this revival, the 60 Order or Revival Zion and the 61 Order or Pocomania, emerged. Revival Zion adopted more orthodox Christian practices, while Pocomania continued more African practices.
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Cliff's views have been criticised by more orthodox Trotskyists as an abandonment of Trotsky's theory in all but name in favour of the stagist theory, countering that Cliff was more cautious than Trotsky about the potential of the working class in underdeveloped countries to seize power. Cliff saw such revolutions as a detour or deflection on the road to socialist revolution rather than a necessary preliminary to it.
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McCain subsequently adopted more orthodox conservative stances and attitudes and largely opposed actions of the Obama administration, especially with regard to foreign policy matters. In 2015, he became Chairman of the Senate Armed Services Committee. He refused to support then-Republican presidential nominee Donald Trump in 2016. While McCain opposed the Affordable Care Act, he cast the deciding vote against the ACA- repealing American Health Care Act of 2017.
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Passaic's close proximity to New York also appealed to breadwinners who commuted to New York daily. Beginning in the mid-1980s, more and more Orthodox families began moving to Passaic. As of 2006, the Jewish community had mushroomed to 1300 families in a two-square- mile area, with a net gain of 80 families per year, making it the second fastest-growing Jewish community behind Lakewood, New Jersey.
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Various intellectuals hailing from regions such as Iran, Afghanistan, and Central Asia began to enrich the cultural and literary life of the Delhi capital.Alvi 12 Among the religious elite existing during the Sultanate time period, two major classifications existed. The ulama were noted exclusive religious scholars who had mastered certain Islamic legal branches of study. They were sharia oriented and tended to be more orthodox about Muslim practices.
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The Chik are now also involved with the Anjuman Quraish, which is an India wide caste association of both the Chik and Qassab. The Chik of Uttar Pradesh are strictly endogamous, and have a marked preference of marrying close kin. They speak Urdu, as well as local dialects such as Khari boli and Awadhi. The Chik are Sunni Muslims and are one of the more orthodox communities, incorporating fewer folk practices.
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Sometime in the 1970s, the service was conducted at the western hours of 12:00 AM midnight to 1:00 AM at the request of Soka Gakkai. After its expulsion in 1991 due to doctrinal conflicts and claims of growing heresy, the 67th High Priest Nikken Shonin restored its original 2:30 AM traditional time slot in a concerted effort to restore the Head Temple to its more orthodox practices.
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The Abangan are Javanese people who are Muslims and practice a much more syncretic version of Islam than the more orthodox santri., glossary p. xi The term, apparently derived from the Javanese language word for red, abang, was first developed by Clifford Geertz, but the meaning has since shifted. Abangan are more inclined to follow a local system of beliefs called adat and Kebatinan than pure Sharia (Islamic law).
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Having also been a practitioner of Sufism, Ibn al-Qaisarani wrote about the subject in both prose and poetry. He was criticized by more orthodox theologians for his defense of Islamic music and dancing, which his detractors alleged were the precursors to Sufi whirling. Despite the respect accorded Ibn al-Qaisarani as a historian and traditionist, he was often criticized for the many grammatical errors in his books as well.
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By this time, members of the Khalwati order broke ties with the common people, who they previously aligned themselves so closely. They attempted to rid the order of folk Islam to a more orthodox order. The Khalwati was very conscious of their public image and wanted the order to become more of an exclusive membership for the upper class. From here, the Khalwati order broke off into many suborders.
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In fact, the government's attempt at controlling the religious education focussed largely on the academic institutions and neglected the traditional madrasas. By their continuing ability to provide social support and access to an educational alternative which was propagated as being more orthodox according to Islamic faith, the traditional ulama not only maintained their influence on large parts of the population, but actually increased their political influence and power.
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According to the Catholic cleric Giorgio Schirò, this issue prompted many more Orthodox to join his Byzantine-Rite community. The present-day non-assimilated Greek presence in Malta remains small. An informal estimate for 2012 placed the total number of Greeks in Malta at 20 families or less. The Orthodox community, comprising some 50 people in 2010, was allocated to the Greek Orthodox Archdiocese of Italy and Malta.
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In 2009 the synagogue and the school signed a new agreement to bring the two organizations closer again, under which the synagogue would absorb some of the school's costs, and the parents of school children would become members of the synagogue. According to the synagogue's website, however, in 2018 the day school "reorganized itself, and modified into a more orthodox tradition". The Talmud Torah continued to operate as a congregational school.
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L. White, (1987). Magomero: Portrait of an African Village, p. 133, Cambridge University Press. However this evidence is ambiguous, and Chilembwe's activities have been more closely related to the Ethiopian movement of African churches breaking away, often with black American backing, from the more orthodox but European controlled Presbyterian, Baptist, Methodist or other denominations, than being under the influence of overtly millenarian groups such as the Seventh day Adventists.
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In the century that followed, many of the more orthodox members of the 'doopsgezinden' decided to leave and join the more conservative Dutch Reformed Church. The remaining Mennists acquired a more and more progressive signature, quite in contrast to their fellow Mennists overseas. Mission work among the group also began in the 19th century, carrying into the early 20th century. The group chose Central Java and New Guinea as mission fields.
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In 2001, on the centenary of its opening, the synagogue was renovated again. Because the community had become more orthodox, the bane was moved to the center of the main ship by moving the benches and cutting them back. In August 2014, a monument was unveiled in the courtyard to commemorate the Transylvanian victims of the Holocaust. In October 2014, the synagogue was renamed Beth Israel (House of Israel).
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By the 1970s there was a downward trend. In 1971, for the first time, campers who chose so were accepted for a one-month session. In 1974, facing rapidly declining registration, Massad Gimmel was sold. After the Shulsingers retired in 1977, their successors attempted to orient the camp toward stricter religious observance in effort to address the changing realities of Jewish life in the United States and attract more Orthodox campers.
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Victor P. Hamilton, Exodus: An Exegetical Commentary (Baker Academic, 2011) page 264. A more orthodox view compares the two miracles of water from the rock with the revelation of God. First, God is revealed with Law (striking the rock), and secondly, God is revealed as Person (speaking to the rock). God's anger at Moses for not speaking to the rock on the second occasion, highlights that this is not the spiritual picture He wanted portrayed.
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In its historicism and in its political interpretations, new historicism is indebted to Marxism. But whereas Marxism (at least in its more orthodox forms) tends to see literature as part of a 'superstructure' in which the economic 'base' (i.e. material relations of production) manifests itself, new historicist thinkers tend to take a more nuanced view of power, seeing it not exclusively as class-related but extending throughout society. This view derives primarily from Michel Foucault.
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There are numerous other possible outcomes, for example a seki, a ko of a direct or indirect nature, and (rather rarely) more exotic types of repeating situation such as triple ko or chosei. In the more orthodox races some theory is available to help understand the status as far as liberties goes, when these are not completely WYSIWYG; but such theories are not so far able to give an exhaustive description of all capturing races.
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Fearing the mob, they all did. The papal legates refused to attend the second session at which several more orthodox bishops were deposed, including Ibas of Edessa, Irenaeus of Tyre, Domnus of Antioch, and Theodoret. Dioscorus then had Cyril of Alexandria's Twelve Anathemas declared orthodoxFrend, W. H. C., The Rise of the Monophysite Movement, Cambridge University Press, 1972, pps. 41–43 with the intent of condemning any confession other than one nature in Christ.
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The 3rd Party Congress convened in July 1950 and emphasized industrial progress. The industrial sector, employing 40% of the working population, was subjected to further nationalization, which resulted in the formation of "people's enterprises" (German: Volkseigener Betrieb, VEB). These enterprises incorporated 75% of the industrial sector. At the same time, the party completed its transformation into a more orthodox Soviet-style party with the election of Walter Ulbricht as the party's General Secretary.
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Urban Mormons with a more orthodox view of Mormonism tended to be more tolerant. The American racial attitudes caused difficulties when the church tried to apply the one-drop rule to other areas. For example, many members in Brazil did not understand American classifications of race and how it applied to the priesthood ban, causing a rift between the missionaries and members. Anti-black jokes commonly circulated among Mormons before the 1978 revelation.
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The Santri are people in Javanese who practice a more orthodox version of Islam, in contrast to the more syncretic abangan. The American sociologist, Clifford Geertz, identified three main cultural streams (aliran in Indonesian) in Javanese society. Namely, the santri, abangan, and priyayi. Members of the Santri class are more likely to be urban dwellers, and tend to be oriented to the mosque, the Qur'an, and perhaps to Islamic canon law (Sharia).
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With the rise of humanism, the unicorn also acquired more orthodox secular meanings, emblematic of chaste love and faithful marriage. It plays this role in Petrarch's Triumph of Chastity, and on the reverse of Piero della Francesca's portrait of Battista Strozzi, paired with that of her husband Federico da Montefeltro (painted 1472–74), Bianca's triumphal car is drawn by a pair of unicorns.Marilyn Aronberg Lavin, 2002. Piero della Francesca, pp. 260-65.
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The Arya Samaj began by establishing schools and by using a newspaper of one of its supporters, the Fiji Samachar founded in 1923, to expound their views. The traditional Sanatan Dharma, was more orthodox than the Hindu-reformist Arya Samaj. It affirmed traditional Hindu rituals and prayers. However, Fijian Indians who practice Sanatana Dharma also do not have child marriages, as it is unheard of until the youths reach maturity age or level.
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Jordanian Communist Toilers Party (in Arabic: Hizb al-Shaghghilah al- Shuyu'iyah al-Urduni, حزب الشغّيلة الشيوعية الأردني) was a communist political party in Jordan. The party was founded in 1997, through a split in the Jordanian Communist Party (JCP). The party used the name Jordanian Communist Party until it registered with the Jordanian authorities with the name Jordanian Communist Toilers Party.القرار العربي The party was considered more orthodox in its ideology than JCP.
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When the colony of the Dutch East Indies (now: Indonesia) was founded in 1800, the dominant monotheistic religion of most of the indigenous peoples of the Indies Archipelago was Islam. Due to strong religious syncretism this form of Islam mixed with elements from older religious beliefs. Arab merchants and Indigenous haji pilgrims returning from Mecca, increasingly advocated a more orthodox interpretation of Islam. This led to the rise of the strict 'santri' variant of Islam.
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They were also equally opposed by more orthodox members' of their own communities such as Lokmanya Tilak for advocating reforms. In the twentieth century, Maharashtrian brahmins such as Savarkar formulated the Hindutva ideology, and Hedgewar, and his successor Golwalkar founded or led the Hindu nationalist organization, the RSS. In the last one hundred years, many brahmin families such Kirloskar, Garware, OgaleDamodaran, H., 2008. Brahmins, Khatris, and Babus. In India’s New Capitalists (pp. 48-91).
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Although Grotewohl and Pieck were officially on equal footing, Grotewohl wielded far more real political power in state affairs than Pieck. In the East German political hierarchy, the prime minister was the highest state official, with the president nominally ranking second. Thus, for the GDR's first year of existence, Grotewohl was the most powerful politician in the country. Grotewohl's power was significantly reduced in July 1950, when the SED restructured along more orthodox Soviet lines.
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In 1271, he was once more involved in a party struggle. The minority among the "nations" chose him as rector in opposition to the elected candidate, Aubri de Rheims. For three years the strife continued, and was probably based on the opposition between the Averroists, Siger and Pierre Dubois, and the more orthodox schoolmen. The matter was settled by the Papal Legate, Simon de Brion, afterwards Pope Martin IV. Siger retired from Paris to Liège.
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During the 2008–09 season, Paatelainen came under increasing pressure from Hibs fans due to poor results and his favouring of a 4–3–3 system. Paatelainen eventually abandoned 4–3–3 in favour of a more orthodox 4–4–2 system. He was criticised by Abdessalam Benjelloun, who accused Paatelainen of favouring outdated long ball tactics. Paatelainen responded by saying that Benjelloun was "frustrated" at not being a regular pick for club or country.
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In a 1983 interview, Salomon stated that "whoever controls the Temple Mount has rights over the Land of Israel".Don-Yehiya, p. 280 Over time, Gershon Salomon developed a more religiously oriented apocalyptic and messianic platform, which, however, was distinctly non-Orthodox in character. Tensions with the more Orthodox elements in the group caused a formal split in 1987, when a more religiously-oriented splinter group, called the "Movement for the Establishment of the Temple", was founded.
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Woodrow Wilson National Fellowship Foundation Irène studied in this environment for about two years. Irène and her sister Ève were sent to Poland to spend the summer with their Aunt Bronya (Marie's sister) when Irène was thirteen. Irène's education was so rigorous that she still had a German and trigonometry lesson every day of that break. Irène re-entered a more orthodox learning environment by going back to high school at the Collège Sévigné in central Paris until 1914.
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No stranger to controversy, he defended his sometimes novel techniques as elements of a seconda pratica, contrasting with the more orthodox earlier style which he termed the prima pratica. Largely forgotten during the eighteenth and much of the nineteenth centuries, his works enjoyed a rediscovery around the beginning of the twentieth century. He is now established both as a significant influence in European musical history and as a composer whose works are regularly performed and recorded.
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The Tolerationist Party, although generally independent of the national Democratic-Republican Party, was allied to them. Wolcott was the only governor elected by the ticket; he was in office until 1827, and his successor, Gideon Tomlinson, was nominated by the Democratic-Republican Party itself. By the end of the 1820s the Tolerationists had developed into the Jacksonian branch of the Connecticut Democratic Party, while the Connecticut Federalists and more orthodox Democratic-Republicans had become the state Whig Party.
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Buddhist Karen pilgrims at Ngahtatgyi Pagoda in Yangon The majority of Karens are Theravada Buddhists who also practice animism, while approximately 15 per cent are Christian. Lowland Pwo-speaking Karens tend to be more orthodox Buddhists, whereas highland Sgaw-speaking Karens tend to be heterodox Buddhists who profess strong animist beliefs. Like many of the Chinese Indonesians, many of the Karen in Myanmar who identify themselves as Buddhists are actually not Buddhists, but they have their own ethnic religion.
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Heavy metal fans can be found in virtually every country in the world. Even in some of the more orthodox Muslim countries of the Arab World a tiny metal culture exists, though judicial and religious authorities do not always tolerate it. In 2003, more than a dozen members and fans of Moroccan heavy metal bands were imprisoned for "undermining the Muslim faith." Heavy metal fans in many Arab countries have formed metal cultures, with movements such as Taqwacore.
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The JW was founded from a split in the Berlin branch of the Magdeburg-based group Fighting Together (Zusammen Kämpfen). The split was caused by an ideological conflict between more libertarian Marxist-oriented members and the more orthodox Marxist–Leninists. JW was primarily based in Berlin (predominantly in Wedding and Neukölln), but also listed branches in Bückeburg, Dresden, Flensburg, Hamburg, Magdeburg and Münster. The ideology of JW was based upon the theory of Marxism-Leninism- Maoism (MLM).
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In books six and seven he treated the Incarnation in a more orthodox manner than book two, and Athanasius regarded him as a useful witness against Arianism. Under the influence of Origen of Alexandria Theognostus expounded on the trinity, divine redemption and the afterlife. His work was very much in line with the Christian Hellenistic philosophy prevalent within the school of Alexandria at the time. Much of his theology would later be adopted by Gregory of Nyssa.
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They are sub-group within the larger Khanzada community of eastern Uttar Pradesh. Other than the taluqdar families, the majority of the Barabanki Bhatti are small to medium-sized farmers. With the abolishment of zamindari system of feudal ownership, has had a strong impact on the large landowning families, as much of their land has been redistributed. They are Shia Muslims, The Bhatti have always been more orthodox then the Khanzada, a neighbouring Muslim Rajput community.
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In 1950 the congregation built an adjoining school; at its peak its enrollment was almost 1,000. As neighborhood demographics changed in the late 20th century, and Brooklyn's Jewish population became more Orthodox, the East Midwood Jewish Center absorbed three other Conservative Brooklyn congregations. The East Midwood Jewish Center had only three rabbis from its founding until 2014. Reuben Kaufman served from 1924 to 1929, Harry Halpern from 1929 to 1977 and Alvin Kass from 1976 to 2014.
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Shwezigon Pagoda Bell donated by Banyinnaung in Bagan. The inscriptions on the bell written in Burmese, Mon, and Pali refer to him as the "Conqueror of the Ten Directions", the title by which he is widely known in Mon and Thai. Another enduring legacy of Bayinnaung was his introduction of a more orthodox Theravada Buddhism to Upper Burma and the Shan states.Lieberman 2003: 151–152 He propagated the religious reforms begun by King Dhammazedi in the late 1470s.
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Even with such depictions, the group did not lose support from its people. When Elijah Muhammad died, his son took on the role as the leader of the Nation of Islam, converting the organization into a more orthodox iteration of Islam and abandoning beliefs that tended toward violence. This conversion prompted others to abandon the group, dissatisfied with the change in ideology. They created a "New" Nation of Islam in order to restore the aims of the original organization.
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After the founding of the German Democratic Republic on 7 October 1949, Ulbricht became Deputy Chairman (Stellvertreter des Vorsitzenden) of the Council of Ministers (Ministerrat der DDR) under Minister-President and Chairman Otto Grotewohl, i.e., deputy prime minister. In 1950, as the SED restructured itself into a more orthodox Soviet-style party, he became General Secretary of the SED Central Committee, replacing Grotewohl and State President Wilhelm Pieck as co-chairmen. This position was renamed First Secretary in 1953.
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43 The 1896 NAWSA Convention was notable for its debate about Elizabeth Cady Stanton's book, The Woman's Bible, in which Stanton challenged traditional religious beliefs that women are inferior to men and should be passive. Many NAWSA members feared that the book would damage the suffrage movement by alienating its more orthodox members. Catt and Anthony, NAWSA's president at the time, met with Stanton prior to its publication to voice their concerns, but Stanton was unmoved.
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The Predators had a much more orthodox run to the ArenaBowl. Orlando finished the season 10–6, won the Southern Division and had the No. 2 seed in the National Conference, earning a bye during the Wild Card Playoffs. After losing in Week 1 to the Georgia Force, Orlando won its next three games. A two-game losing streak had the team at 4–4, but the Predators won their next five games to move to 9–5.
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Feener, Michael R. and Laffan, Michael F. Sufi Scents across the Indian Ocean: Yemeni Hagiography and the Earliest History of Southeast Asian Islam. Archipel 70 (2005), p.185-208. One of the most important Indonesian Sufis from this time is Hamzah Fansuri, a poet, and writer from the 16th century. The preeminence of Sufism among Islam in Indonesian continued until the shift of external influence from the South Asia to the Arabian Peninsula, whose scholars brought more orthodox teachings and perceptions of Islam.
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Barber is best known for his unusual performance in which "Seville," his dummy, actually appears to be holding Barber, contrary to the more orthodox way used by his peers. One of Barber's more popular routines involves "Diva," a female dummy which appears to be operated by Seville (with Barber on the other side), with all three engaged in an operatic song from The Barber of Seville — part of the pun from which the name of Barber's act, "Jim Barber and Seville," is taken.
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As a result of political and economic integration, the cultural norms in the Irrawaddy valley continued to synthesize in the 17th century. More orthodox practices of Theravada Buddhism of Hanthawaddy and Ceylon spread to the upcountry and the Shan states. The Burmese language and customs pushed outward of Upper Burma in all directions in the following centuries.Lieberman 2003: 188–192 The memories of the First Toungoo Empire still loom large not just in Myanmar but also in Thailand and Laos.
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The Negeri Sembilan Minangkabau, however, have adopted the Malay-style roof construction, with continuous ridge piece thatched with lengths of palm-leaf attached to battens. Although this has meant the loss of the characteristic curved roof and has blunter eaves, it is still considered dignified and beautiful. More orthodox Islamic influence has also led to variations such as modifications to the interior layout, as women are more restricted to the rear of the house than in the case of the matrilineal Sumatran Minangkabau.
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Not surprisingly, he subsequently disowned the album, but was actively involved when it was reissued on CD in 2004. The album eschews the atmospheric, sometimes psychedelic, arrangements of the Pearls Before Swine records for a more orthodox rock sound. It contains two songs, "Grace Street" and "Charley And The Lady", not available elsewhere. Although most critics have disregarded the album because of its contentious origins, Rapp himself has commented favourably on the quality of the musicianship and on some of the song treatments.
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In a Trinitarian Pietà, God the Father is often symbolized using a man wearing a papal dress and a papal crown, supporting the dead Christ in his arms. They are depicted as floating in heaven with angels who carry the instruments of the Passion.Irene Earls, 1987 Renaissance art: a topical dictionary pp. 8, 283 Representations of God the Father and the Trinity were attacked both by Protestants and within Catholicism, by the Jansenist and Baianist movements as well as more orthodox theologians.
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Monastics and white clad laypersons celebrate Vesak, Vipassakna Dhaurak, Cambodia The Theravāda tradition bases itself on the Pāli Canon, considers itself to be the more orthodox form of Buddhism and tends to be more conservative in doctrine and monastic discipline.; Quote: "Orthodox forms of Buddhism are collectively called Hinayana (...). Present-day practitioners of orthodox Buddhism prefer to use the name Theravada (Buddhism of the Elders)."; Quote: "Theravadins claim that they alone represent true Buddhist orthodoxy, and that other sects are heretics".
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People who attend church frequently, have knowledge in their faith, and hold importance of faith highly are more likely to rely more heavily on religious attribution then would people who are less religious. The more conservatively religious or orthodox the home and family in which a person is reared, the greater the person's likelihood of using religious attributions later in life. Some research claims Protestants will turn to internal or religious attribution more often than more-orthodox Catholics on average.
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Aceh was ruled by four sultanas in succession in 1641–1699. Towards the end of the seventeenth century the moderate element among the literati made way for a more orthodox Islamic vogue which demanded the return of a male ruler. A fatwa, ostensibly issued in Mecca, arrived in 1699 and deemed female rule incompatible with the sharia. Badr ul-Alam Syarif Hasyim, an Arab of sayyid descent, then replaced the current sultana Zainatuddin Kamalat Syah and became the eighteenth Sulṭān of Acèh Darussalam.
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Although the congregation was slowly growing, due in part to the influx of Jews to Detroit, some members of the congregation were unhappy with the reforms. In 1860, the new by-laws were debated and re-affirmed. However, the introduction of music into the worship service in 1861 caused a split, with 17 of the more Orthodox members of the congregation leaving to form Congregation Shaarey Zedek. The remaining congregants adopted another set of by-laws in 1862, introducing greater reforms.
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This can be done by "not allow[ing] the dependent arising to take place; to cut it off right at the moment of sense-contact." Buddhadasa's views have been "strongly criticized"Steve Odin (2011), Reviewed Work: Buddhadāsa: Theravada Buddhism and Modernist Reform in Thailand by Peter A. Jackson, Philosophy East and West, University of Hawai'i Press, Vol. 61, No. 1, pp. 221-231 and rejected by many of his fellow Theravada Buddhist monks with a more orthodox view of the Buddhist Dhamma.
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The only hold that spreading one's religious beliefs or preaching the Gospel by distribution of religious literature and personal visitations is an age-old type of evangelism, with as high a claim to constitutional protection as the more orthodox types. If the activity were done to raise money, it would be commercial and could be taxed. However, in this case, although donations were sought, the activity served a religious function. Religions are not entirely free from facing financial burdens from the government.
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One of the early Buddhist schools, the Kāśyapīyas (), was founded by Mahākāśyapa, according to scholars Paramārtha (499–569) and Kuiji (632–682). Other traditional scholars have argued instead it was another Kāśyapa, who lived three centuries after the Buddha. When the differences between the early Buddhist schools grew more prominent, the Mahāsaṅghikas affiliated themselves with the figure of Mahākāśyapa, and claimed him as their founder and patron-saint. They presented themselves as more orthodox than other schools, such as Theravāda.
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The lunch break came soon after, and Dhoni was quickly removed by Lee as was Kumble shortly after the resumption, leaving India seven wickets down and more than a hundred runs behind. Harbhajan joined Tendulkar and scored quickly to begin with, from a series of risky shots. He then settled down and began batting in a more orthodox manner, providing steady support to Tendulkar. Harbhajan and Tendulkar passed their half-century and century respectively after the tea break, as the eighth wicket partnership passed 100.
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Based on his experience with the method, Mackenzie states that he can see why Dhammakaya practitioners would want to spend significant amounts of time meditating. Dhammakaya meditation is a form of spiritual practice that "fits well with a busy, consumer lifestyle". While the method is not simpler than other methods, states Mackenzie, its appeal is that its benefits seem to be more readily experienced by its adherents than more orthodox models. According to Mackenzie, Dhammakaya meditation practice includes both the ordinary level and the high-level meditation.
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Nicknamed Mucca (Italian for "cow"), the Class 670 spent its career on the mainline railways of the Po Valley; while quite fast and powerful for its day, the unorthodox shape of the locomotive in the end didn't prove successful, with more orthodox designs (like the FS Class 680) eventually being built. Withdrawals of both the Class 670 and Class 671 locomotives began in the 1930s, and by the end of the decade all the locomotives had been taken out of service; none survived into preservation.
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Wesley's original probably meant (in crude paraphrase) "let us experience the great salvation that you provide, so that we will be perfected by participation in you"; unease with the ambiguity, and probably also with the theology, led to revised language that if less striking was felt to be clearer and more orthodox. Both of these changes were introduced by Augustus Toplady's collection of 1776, followed by the Countess of Huntingdon's collections (e.g. that of 1780 and 1800).Augustus Toplady, Psalms and hymns (London, 1776), pp.
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All engines were still pushrod units, derived from the old tipo 100 engine first introduced in the Fiat 600. In 1976, due to new emissions standards, the Elegant lost two horsepower, now down to . Third series Normales still received metal bumpers, but from now on they were painted black (instead of being chromed) and no longer had a rubber strip. This was the last model to have the diamond shaped turn signals on the front fenders, with later models receiving more orthodox rectangular ones.
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Bates also gradually withdrew from allowing guest ministers to preach, a common and popular practice at the time. The more orthodox members of the church believed it to be supporting heresy when ministers who leaned Unitarian were invited to preach. The anti-Federalist members of the congregation didn't like paying taxes to support hear Federalist sermons, and the liberal parishioners didn't like the exclusion of other voices from the pulpit. In 1818, Bates asked to be dismissed from the church to accept the presidency of Middlebury College.
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475 Rowan stated that: "The tower and spire with crenelations and diagonal buttresses is one of the most attractive in the county".Rowan, Alistair, The Buildings of Ireland: North West Ulster, p.301 Further alterations were made later in the 19th Century on behalf of 3rd Earl of Enniskillen, including new windows in the chancel and east transept with "more orthodox sandstone Decorated tracery". Rowan conjectured that an "adventurous timber-traceried" window in the west transept may have been the altar window of the original design.
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Universalists believe that every person will be saved, where more orthodox Roman Catholics believe that only those who died in God's grace will find purgation for their venial sins in Purgatory. The Argument There are four (4) major theories about human salvation in Christendom: # Exclusivism: Salvation is exclusively found in Christianity. Anyone who is not a Christian will go to hell. # Inclusivism: Some adherents of other religions may find salvation, but it is still only Jesus Christ who can (and may or will) save them.
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Paul Williams has commented that this view of Buddhism is similar to ideas found in the shentong teachings of the Jonang school of Tibet made famous by Dolpopa Sherab Gyaltsen. The Thai meditation masters who teach of a true self of which they claim to have gained meditative experience are not rejected by Thai Buddhists in general, but tend, on the contrary, to be particularly revered and worshipped in Thailand as arahats or even bodhisattvas, far more so than more orthodox Theravada monks and scholars.
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The Funj Sultanate, also known as Funjistan, Sultanate of Sennar (after its capital Sennar) or Blue Sultanate due to the traditional Sudanese convention of referring to black people as blue ()Ogot 1999, p. 91 was a monarchy in what is now Sudan, northwestern Eritrea and western Ethiopia. Founded in 1504 by the Funj people, it quickly converted to Islam, although this embrace was only nominal. Until a more orthodox Islam took hold in the 18th century, the state remained an "African-Nubian empire with a Muslim facade".
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In his view, the Zahirite denial of legal causality in regard to Islamic law carried over into a denial of linguistic causality in regard to Arabic grammar.Michael G. Carter, Andalusian Grammarians, pg. 34. Ibn Mada's reaction toward Arabic grammar and grammarians wasn't without provocation. Both earlier Zahirite jurists such as Ibn Hazm and al-Ballūṭī and some Shafi'ites sparred with Hanafite jurists who sought to justify practices such as Istihsan, anathema to the more orthodox schools, on the basis of grammatical and linguistic arguments.
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She never lost her position in the Egyptian pantheon. The image of the serpent as the embodiment of the wisdom transmitted by Sophia was an emblem used by gnosticism, especially those sects that the more orthodox characterized as "Ophites" ("Serpent People"). The chthonic serpent was one of the earth- animals associated with the cult of Mithras. The Basilisk, the venomous "king of serpents" with the glance that kills, was hatched by a serpent, Pliny the Elder and others thought, from the egg of a cock.
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Vernacular architectural style varies depending on the island and region. Since the 19th century the mosques began incorporating more orthodox styles which were imported during the Dutch colonial era. Architectural style during this era is characterized by Indo- Islamic or Moorish Revival architectural elements, with onion-shaped dome and arched vault. Minaret was not introduced to full extent until the 19th century, and its introduction was accompanied by the importation of architectural styles of Persian and Ottoman origin with the prominent usage of calligraphy and geometric patterns.
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Writing in The Spectator, Frank Kermode called it "a very notable achievement". He noted changes in her style over the course of her four published books, and an increased interest in placing her stories "in some large pattern of related meanings". Elizabeth Bowen described the book as "a masterpiece of direct narrative", both "more remarkable" and "more orthodox" than her previous books, but retaining Murdoch's characteristic "dynamic strangeness". In The New York Times, Gilbert Millstein described The Bell as "an addition of consistent excellence" to her body of work.
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Younger women, particularly university students, were seen more often praying in the mosques and could be said to have carved a place for themselves in the public domain of Islam. Although some women in the late 1980s resorted to unorthodox practices and beliefs, women generally were considered more religiously observant than men. They fasted more than men and prayed more regularly in the home. Education, particularly of women, diminished the folk-religious component of belief and practice and probably enhanced observance of the more orthodox aspects of Islam.
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Countries in Latin America with high rates of poverty, whose governments maintain and support unpopular privatizations and more orthodox economic policies that don't deliver general societal gains, are under pressure from populist politicians and movementsPatricio Navia and Ignacio Walker, Chapter 8, Political Institutions, Populism, and Democracy in Latin America, in Scott and Timothy R. Scully (ed), Democratic Governance in Latin America, Stanford University Press, 2008 , pp. 2–3 accusing them of benefiting the upper and upper-middle classesPemex y los Gobiernos Neoliberales, Alberta Torrentera and of being allied to foreign and business interests.
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Peter Cowie suggests that "Allen breaks up his extended shots with more orthodox cutting back and forth in conversation pieces so that the forward momentum of the film is sustained." Bernd Herzogenrath notes the innovation in the use of the split-screen during the dinner scene to powerfully exaggerate the contrast between the Jewish and the gentile family. Although the film is not essentially experimental, at several points it undermines the narrative reality. James Bernardoni notes Allen's way of opening the film by facing the camera, which immediately intrudes upon audience involvement in the film.
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George Duffield (July 4, 1794 - June 26, 1868) was a leading nineteenth- century New School Presbyterian minister who bore the same name as his father and grandfather. His evolution from unconventional doctrinal leanings to more orthodox and standard ones typified the moderation on both sides which led to reunion with the Old School Presbyterians in 1870. Duffield's grandfather, George Duffield II, had been Chaplain of the Continental Congress. Born July 4, 1794, in Strasburg, Pennsylvania, to a second George Duffield and his wife Faithful Slaymaker (a younger sister of Amos Slaymaker).
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Disturbed, Armaan and Muskaan launch a protest with several villagers against the police inspector, later on to the justice minister, where the minister punishes the inspector for his slack behaviour. The inspector, realising his mistakes and behaviour, then starts to approach the people in a more orthodox way. The justice minister then allows the government people to build the well for the villagers and punishes them all, for not doing what they are supposed to do. With the drought problem solved, Armaan decides that Muskaan should marry an Arab sheikh.
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In Britain, the term Free Christian refers specifically to individual members and whole congregations within the General Assembly of Unitarian and Free Christian Churches. These Free Christians do not subscribe to any official doctrines or creeds, as found in other churches. Because of their historical connections with Unitarianism, they are known particularly for allowing dissent from Trinitarian doctrine (the belief that God exists as a Trinity). However, these Free Christian groups also welcome people who adhere to more orthodox beliefs, as the emphasis is on theological inclusivity rather than non-conformity per se.
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He was even more orthodox than Prieto. The peseta had fallen by 25% between 1929 and 1931, but fell by just over 10% in 1932 and then remained stable until 1936. The peseta was stable by mid-1932, and there were smaller deficits in Carner's 1932 and 1933 budgets than under the dictatorship. He presented a budget in 1932 that proposed reduced defense spending, increased spending on education at all levels, and changes to income tax legislation that resulted in the Law of General Contribution on Income of 20 December 1932.
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The emancipation of the working class led to the establishment of socialist parties, trade unions, media, cooperative shops and collectively organised leisure activities. This "full care" of the socialist movement for its members existed similarly in other European countries. The emancipation of the conservative and often strongly religious lower-middle class fostered the emergence of the Protestant pillar. While the Dutch bourgeoisie was rather liberal and adhered to "enlightened" Protestantism, a large part of the lower- middle class embraced a more orthodox Calvinist theology, as taught by preacher and politician Abraham Kuyper.
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In 1907 Thomas entered a partnership with architect George Plowman, and they designed some 50 residential buildings in the Arts and Crafts style. In 1910 Thomas established his own office, becoming one of the first tenants in the new Berkeley Studio Building, home of the Berkeley Arts and Crafts School. During this period he associated with architects Bernard Maybeck and Julia Morgan, whose ideas influenced his early work. As Thomas took on bigger and more prominent projects, his work became more orthodox, though he continued to have an inclination for interior architecture.
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Andover Theological Seminary traces its roots to the late 18th century and the desire for a well-educated clergy among Congregationalists in the United States. That desire was expressed in the founding of Phillips Academy in 1778 for "the promotion of true Piety and Virtue". In 1806, a growing split within the Congregational churches, known as the Unitarian Controversy, came to a full boil on the campus of Harvard College. The Hollis Chair of Divinity sat empty at Harvard for two years owing to tensions between liberal and more orthodox Calvinists.
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Ordained priest at Rouen in 1662, he served for some years as curate there. About 1670 he removed to Paris, became closely associated with the Port-Royalists, and began to cultivate Jansenistic asceticism. He exchanged his soutane for a coarse grey robe and abstained from celebrating Mass, to expiate in this manner what he esteemed his guilt in having accepted ordination at so early an age (22). His intercourse with Lemaître restored him to more orthodox Catholic views; returning to pastoral duties, he acted as chaplain at the Collège des Grassins.
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The Encyclopaedia of Islam said the caliph distanced himself from Averroes to gain support from more orthodox ulema, who opposed Averroes and whose support al- Mansur needed for his war against Christian kingdoms. Historian of Islamic philosophy Majid Fakhry also wrote that public pressure from traditional Maliki jurists who were opposed to Averroes played a role. After a few years, Averroes returned to court in Marrakesh and was again in the caliph's favor. He died shortly afterwards, on 11 December 1198 (9 Safar 595 in the Islamic calendar).
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For that it participates in the organization of social centers, leisure activities, protests, painting muralsGallery of murals painted by AMI. etc. Ideologically the organization has positions close to libertarian socialism and communalism (which contrasts with the more orthodox Marxism of its origins). Feminism and "independentism" are other ideological pillars of AMI, as well as using of reintegracionist spelling of the Galician language. The group has also opposed to speculation, the touristification of Galicia, to public works that damage the environment and military service (until it disappeared in 2002).
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In February 2012, one thousand Buddhist monks and followers gathered for the eighteenth annual Shwekyin Nikaya Conference at the compound of Dhammaduta Zetawon Tawya Monastery in Hmawbi Township, Yangon Region. Shwegyin Nikāya (, ; also spelt Shwekyin Nikāya) is the second largest monastic order of monks in Burma. It is one of nine legally sanctioned monastic orders (nikāya) in the country, under the 1990 Law Concerning Sangha Organizations. Shwegyin Nikaya is a more orthodox order than Thudhamma Nikaya, with respect to adherence to the Vinaya, and its leadership is more centralized and hierarchical.
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Fredric Jameson, "Interview with Srinivas Aramudan and Ranjanna Khanna," in Jameson on Jameson: Conversations on Cultural Marxism, ed. Ian Buchanan (Durham, NC: Duke University Press, 2007), p. 204. His research focused on critical theory: thinkers of, and influenced by, the Frankfurt School, such as Kenneth Burke, György Lukács, Ernst Bloch, Theodor Adorno, Walter Benjamin, Herbert Marcuse, Louis Althusser, and Sartre, who viewed cultural criticism as an integral feature of Marxist theory. This position represented a break with more orthodox Marxism-Leninism, which held a narrow view of historical materialism.
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This position did not, however, have any legal authority until the following year, when Lee threatened to resign. Given responsibility for housing, Lee quickly moved to implement a "socialist" plan for state housing, with the construction of many new dwellings for the poor. While Lee was highly enthusiastic about his housing program, he became increasingly unhappy with the new government's economic policies, which he saw as overly cautious. Lee gradually emerged as the leader of Labour's left-wing faction, opposed primarily by the more orthodox Minister of Finance, Walter Nash.
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Some historians have argued that this morality shift—a move to more orthodox Catholic definitions of marriage—helped push Pepin into the background. If Charles wanted to impose Catholic notions of orthodoxy on his domains, then he needed to abandon Pepin—the incarnate symbol of what was at best a pre-Christian variety of marriage and at worst, an un-Christian concubinage. Moreover, the notoriously "uxorious" Charles might have bowed to pressure from his new wife Hildegard, who wanted her own son to enjoy the most legitimate claim to the throne.
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The orchestra's standards remained high throughout the controversial chief conductorship of Giuseppe Sinopoli from 1984 to 1994, and the more orthodox tenure of Christoph von Dohnányi between 1997 and 2008. Esa-Pekka Salonen, principal conductor since 2008, is due to serve until 2021, when Santtu-Matias Rouvali is scheduled to succeed him. The Philharmonia has had many celebrated players in its ranks and has commissioned more than 100 compositions. It gives more than 160 concerts a year, tours widely, and from its inception has been known for its many recordings.
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Idiosyncratic weak senses of these words are a characteristic of the writing of his subjects that explains clearly how a reader, presuming ordinary use of language, might believe them to be expressing something more orthodox than is, in fact, their intention. At this point, Stove coins the expression neutralizing success words and provides an uncontroversial example from everyday language to illustrate it. Stove also provides a quote from Paul Feyerabend (1975:27) explicitly directing his readers to "neutralize" his success words or not, according to their own preferences.
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The last 10 overs of a one-day cricket match innings is often the most exciting part of the innings, because of a large number of boundaries scored and wickets taken. During the last ten overs of an ODI, batting players often use shots that are riskier than shots played at the beginning of the innings. Examples of risky shots include the reverse sweep and the paddle-scoop. These shots are used to achieve a boundary which would not be possible when playing a safer, more orthodox shot.
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The physics department said it was too philosophical, and Bruno Bauch of the philosophy department said it was pure physics. Carnap then wrote another thesis in 1921, under Bauch's supervision, on the theory of space in a more orthodox Kantian style, and published as Der Raum (Space) in a supplemental issue of Kant- Studien (1922). Frege's course exposed him to Bertrand Russell's work on logic and philosophy, which put a sense of the aims to his studies. He accepted the effort to surpass traditional philosophy with logical innovations that inform the sciences.
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After a brief tenure at Jena in 1558, Dressler succeeded Martin Agricola as Kantor of the church school in Magdeburg, where most of his career was spent. His compositions were almost entirely in the genre of the Latin motet, largely ignoring the Lutheran chorale, though he is noted for some of the first German-language motets.Blankenburg Dressler studied at Wittenberg, receiving the master's degree in 1570, and was closely associated with the Philippists. In fact, when the more orthodox wing of Lutheranism became ascendant in Magdeburg, Dressler left for a position in Anhalt.
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The proponents of dialetheism mainly advocate its ability to avoid problems faced by other more orthodox resolutions as a consequence of their appeals to hierarchies. According to Graham Priest, "the whole point of the dialetheic solution to the semantic paradoxes is to get rid of the distinction between object language and meta-language". Another possibility is to utilize dialetheism along with a paraconsistent logic to resurrect the program of logicism advocated for by Frege and Russell.Mortensen, Chris, "Inconsistent Mathematics", The Stanford Encyclopedia of Philosophy (Fall 2017 Edition), Edward N. Zalta (ed.).
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Almost throughout his life, he saw economic conditions as ripe for socialism, but felt this progress was delayed by a lack of education of the working class. Bax supported Karl Kautsky over Eduard Bernstein, but Kautsky had little time for what he saw as Bax's utopianism, and supported Theodore Rothstein's efforts to spread a more orthodox Marxism in the SDF. Initially very anti-nationalist, Bax came to support the British in World War I, but by this point he was concentrating on his career as a barrister and did little political work.
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In 1311, Alnwick was summoned to Avignon to participate in a controversy surrounding poverty among Franciscan friars, with the radical Spiritual Franciscans supporting absolute poverty among Franciscans, and the more orthodox Conventual Franciscans taking the side of wealth. He was made one of four advisors to the general minister, and spoke in favour of the Conventuals. The Council of Vienne (1311-2) eventually declared in favour of this sect. On 1 October 1318, Alnwick's previous request was vindicated, as he obtained a license to hear confessions in the diocese of York.
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During the presidency of William Sinkford, debate within the Unitarian Universalist movement roiled over his call to return to or create an authentic Unitarian Universalist "language of reverence." Sinkford suggested that Unitarian Universalists abandoned traditional religious language, thereby abandoning words with potential power to others who will then dictate their meanings in the public sphere. He suggested that Unitarian Universalists regain their proper seat at the interfaith table by making this language their own. Others saw this as part of an effort to return Unitarian Universalist congregations to more orthodox Christian worship patterns.
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This trend of booming population but artificial limitation of degrees awarded continued into the Qing dynasty, when during the mid-19th century, the ratio of shengyuan to population had shrunk to one per each thousand people. Access to government office became not only extremely difficult, but officials also became more orthodox in their thinking. The higher and more prestigious offices were still dominated by jinshi degree-holders, similar to the Song dynasty, but tended to come from elite families. The social background of metropolitan graduates also narrowed as time went on.
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Throughout the 19th Century under the care of Philip Hayman Dod, the master of the hospital, the chapel was restored. In 1829 an aisle was built on its north side, the former wall being replaced by a three bay arcade, a stone bell-cote containing one bell was placed above the east end of the north aisle. The gallery in the north aisle was removed, and the arcade was rebuilt in a more orthodox Gothic style. Medieval windows in the south wall of the chapel also appear to have been renewed.
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In 1873, Owen launched a new paper, the Labour Press, Miners' and Workmen's Examiner, with the intention that this would provide much of the material for a series of local labour newspapers around the country. This was initially successful, leading him to resign from the Potteries Examiner in 1874, and move to Wolverhampton, continuing to publisher the Examiner and also launch the new Wolverhampton Times. However, circulation gradually fell; in 1877, all the publications were consolidated into the Midland Examiner and Wolverhampton Times, promoting more orthodox liberal politics, and this closed two years later.
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However, this very looseness of Kyai leadership structure has promoted schism. There were often sharp divisions between orthodox kyais, who merely instructed in Islamic law, with those who taught mysticism and those who sought reformed Islam with modern scientific concepts. As a result, the Javanese recognize two broad streams of religious commitment: # Santri or putihan ("pure ones"), what majority of Javanese people tend to follow are those who pray, performing the five obligatory daily ritual prayers. They are more orthodox in their Islamic belief and practice, and oppose the abangan, who they consider to be heterodox.
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Mormons also emphasize standards they believe were taught by Jesus Christ, including personal honesty, integrity, obedience to law, chastity outside marriage and fidelity within marriage. In 2010, around 13–14 percent of Mormons lived in Utah, the center of cultural influence for Mormonism.. Utah Mormons (as well as Mormons living in the Intermountain West) are on average more culturally and/or politically conservative than those living in some cosmopolitan centers elsewhere in the U.S.Mauss often compares Salt Lake City Mormons to California Mormons from San Francisco and East Bay. The Utah Mormons were generally more orthodox and conservative. ; .
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According to the critic Anthony Burton, the effect of the movement is broad and powerful: the breadth coming from "slow-moving harmonies over Sibelius-like long-held bass notes and timpani rolls" and the power from "urgently repeated ostinato figures, blazing dissonances, and sonorous scoring". The tension of the first section of the movement relaxes slightly for the second subject, which is a little slower, building to a climax of fiercely repeated notes. The central development section reprises the opening idea very quietly, slowly increasing the intensity. The movement ends with the return of the first theme, this time with more orthodox harmonisation.
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Ayutthaya donated by Bayinnaung An enduring legacy of the First Toungoo Dynasty was the introduction of a more orthodox version of Theravada Buddhism (Mahavihara school of Ceylon) to Upper Burma and the Shan States. The Toungoo reforms were modelled after those instituted by King Dhammazedi of Hanthawaddy (r. 1471–92).Harvey 1925: 172–173 The state of religious practices in western and central mainland Southeast Asia before the rise of the empire was highly fragmented. In general, the lowland areas were largely—nominally—Theravada Buddhist, and highland regions were a mix of Theravada Buddhist and animist to strictly animist.
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It has been noted that women in the more orthodox Hindu communities who are largely confined to domestic and subsistence production display a much less significant role in major household economy decision than those in the Tibeto- Bunnan communities where women participate actively in the market economy. Some of the daughters and sisters of the rich family have jobs such as school teachers, social workers and the like. Both boys and girls from the well-off families get chance to go to school. On the contrary, very few cases of school enrollment are found among the poor families.
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The first Jewish congregation in Western Australia was founded in Fremantle in 1887, when Benjamin Solomon organised the necessary fundraising and construction of the Fremantle Synagogue on the corner of South Terrace and Parry Street. The Reverend Abraham Tobias Boas came to Fremantle from Adelaide to lay the foundation stone of the new building, in 1891. It was opened in 1897, but did not last long as a place of worship because the congregation was absorbed into the Perth Hebrew Congregation in 1907. For the more orthodox Jewish settlers, the more Anglicized services of the Perth Hebrew Congregation had no appeal.
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Political differences arose between those who were influenced by the ideas of the counter-culture and anarchism, and more orthodox "communists." The second group argued that the co-operatives should sell processed food products, white sugar, and canned goods. They argued that selling cheaper goods would make co-ops more accessible to the working class, and would allow them to better deliver a message of revolution to those they felt were most in need of it. Other co-op members argued that part of furthering their ideals was selling better-quality food than was typically sold in grocery stores at the time.
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Kou gained many adherents and, by making Taoism into a more orthodox doctrine, attracted the attention of Emperor Taiwu of Northern Wei. In 423 Kou had the title of tianshi conferred upon himself by Imperial decree, thereby establishing the "Taoist papacy": the title was passed to the church's leader from generation to generation in an unbroken line. By conspiring with certain court officials, Kou's patron Cui Hao was able to have Buddhism, Taoism's chief competitor, proscribed from the realm and all its practitioners subjected to a bloody persecution. Taoism then became the official religion of the Northern Wei Dynasty.
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He was recruited by John Wesley Jones to take daguerreotypes of California for Jones's planned Great Pantoscope of California, the Rocky Mountains, Salt Lake City, Nebraska and Kansas. In 1851, he set up the "Moveable Daguerreotype Saloon" on Dupont Street, later moving it to a lot on Washington Street, opposite the Alta California newspaper office. He later occupied studios in more orthodox addresses along Clay, Montgomery, and Kearny streets. He is presumed the author of a July 1854 article "Photography" in The Pioneer, or, California Monthly Magazine in which he commented on the current state of photographic art and daguerreotype studios.
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For a time McMurrin worked for the LDS Church Educational System, first as a seminary teacher in 1937, then a teacher at Arizona State University, and Institute of Religion director at the University of Arizona.Original publication: Reprint, with additions: Regarding his religion, McMurrin argued that the LDS Church concealed parts of its history and had been declining in intellectual freedom. He believed that an honest study of religion would erode faith, and he personally did not believe in the historicity of the Book of Mormon. However, he remained devoted to Mormonism, despite his lack of faith and criticism from more "orthodox" church members.
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Russian national anthem "God Save the Tsar" in Tchaikovsky's music In 1838, Nicholas I ordered a monument built to Susanin in Kostroma, but it was destroyed by the Bolsheviks, who were offended by statue of the tsar that the monument incorporated. Later, they erected another monument to the hero. Nikolay Kostomarov, a historian opposed to Nicholas' regime, was the first to raise the issue of the legend's doubtful historicity because it was in the Ipatiev Monastery, not Domnino, that Mikhail Romanov lived in 1612. His arguments were dismissed by more orthodox scholars such as Mikhail Pogodin and Sergey Solovyov.
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In Handloff. The breakup of the Sanhadja Confederation in the early 11th century led to a period of unrest and warfare among the Sanhadja Berber groups of Mauritania. In about 1039, a chief of the Godala, Yahya ibn Ibrahim, returned from a pilgrimage to Mecca bringing with him a Sanhadja theologian, Abdallah ibn Yassin, to teach a more orthodox Islam. Rejected by the Godala two years later, after the death of Ibn Ibrahim, Ibn Yassin and some of his Sanhadja followers retired to a secluded place where they built a fortified religious center, a ribat, which attracted many Sanhadja.
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Most Anti-Masons joined the Whigs, regarding the new party as the best alternative to Jackson and Van Buren, and enabling Weed to assume a leadership role in a larger and more orthodox political organization. His Evening Journal became the main Whig newspaper, and by the 1840s it had the largest circulation of any political newspaper in the United States. Weed and other Whigs worked to blame Van Buren and the Democratic Party for the Panic of 1837. In 1838, he was one of William H. Seward's main supporters in Seward's successful campaign for governor, and was largely credited with Seward's victory.
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A political system that strongly favored the incumbent complemented these actions. For example, although the political process allowed minority parties to participate, the constitution mandated a winner-take-all system that effectively denied the opposition a voice in governance. Tsiranana's position was further strengthened by the broad, multiethnic popular base of the PSD among the côtiers, whereas the opposition was severely disorganized. The AKFM continued to experience intraparty rifts between leftist and ultranationalist, more orthodox Marxist factions; it was unable to capitalize on increasingly active but relatively less privileged Malagasy youth because the party's base was the Merina middle class.
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Karen Liebreich, Fallen Order:Intrigue, Heresy and Scandal, London, 2005 Superiors in Rome found out but bowed to the same family ties that had bound Calasanz. Cherubini became visitor general for the Piarists. The Piarists became entangled in church politics and, partially because they were associated with Galileo, were opposed by the Jesuits, who were more orthodox in astronomy. (Galileo's views also involved atomism, and were thought to be heretical regarding transubstantiation.) The support for Cherubini was broad enough that in 1643, he was made superior general of the Order and the elderly Calasanz was pushed aside.
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A few are also engaged in petty business, and the community has seen a growth in education and the start of urbanization. The Deshwali are Sunni and continue to pay special reverence to Moinuddin Chishti, the Sufi saint of Ajmer. They are relatively more orthodox than the Merat and Cheetah, neighbouring Muslim Rajput communities.People of India Rajasthan Volume XXXVIII Part One edited by B.K Lavania, D. K Samanta, S K Mandal & N.N Vyas pages 312 to 315 Popular Prakashan In addition to the Deswalis in India, there is also community of Deshwali found in the city of Hyderabad and adjoining rural areas.
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First, as contained in Jugie's edition of his opera omnia, Georgios Scholarius interrupts chapters 94–96 of his discourse "On Being and Essence" of Thomas Aquinas, and replaces the Thomistic explanation with that of Scotism in order to agree better with Palamas. However, he initially mitigates total condemnation of Aquinas, noting that later Scholastics (like Hervaeus Natalis) interpret Aquinas in a more Orthodox light. This point marks Scholarius' increasing theological distance from Aquinas, where he begins to be more theologically condemnatory of him in later works (e.g., his treatises on the Holy Spirit and his Preface to the Greek "Summa Theologiae").
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In 1901, Rabbi Deinard was hired at Shaarai Tov (later named Temple Israel), the oldest Jewish synagogue in Minneapolis. Deinard promoted peace and partnership between the older, more established community of German Jews, and the newer, more Orthodox Jews coming from Eastern Europe. Although Deinard was a supporter of Reform Judaism, he was welcoming to Orthodox families in the community. Under his leadership the once-struggling congregation saw a steady growth in membership, the building of a new Temple edifice, and a general growth of status and influence in both the Jewish community and the community as a whole.
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Current membership in the U.S. is 6.6 million and total membership is 16.1 million worldwide. In 2010, around 13–14% of Latter Day Saints lived in Utah, the center of cultural influence for Mormonism.. Utah Latter Day Saints (as well as Latter Day Saints living in the Intermountain West) are on average more culturally and politically conservative and Libertarian than those living in some cosmopolitan centers elsewhere in the U.S.Mauss often compares Salt Lake City Latter Day Saints to California Latter Day Saints from San Francisco and East Bay. The Utah Latter Day Saints were generally more orthodox and conservative. ; .
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Before World War II, American economists had played a minor role. During this time institutional economists had been largely critical of the "American Way" of life, especially the conspicuous consumption of the Roaring Twenties before the Wall Street Crash of 1929. The most important development in economic thought during the Great Depression was the Keynesian revolution, including the publication in 1936 of The General Theory of Employment, Interest, and Money by John Maynard Keynes. (See the discussion of Keynesianism below.) Subsequently, a more orthodox body of thought took root, reacting against the lucid debating style of Keynes, and remathematizing the profession.
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Commemorating three Protestants burnt during the reign of Queen Mary, the Martyrs' Memorial was intended as a rebuke to those very high church tendencies which had been instrumental in promoting the new authentic approach to Gothic architecture. The terms of the commission had stipulated that it should be based on the Eleanor Cross at Waltham St Giles' was in plan, with its long chancel, of the type advocated by the Ecclesiological Society: Charles Locke Eastlake said that "in the neighbourhood of London no church of its time was considered in purer style or more orthodox in its arrangement".Eastlake 1872, p.
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Alevis are classified as a sect of Shia Islam, as Alevis accept Twelver Shi‘a beliefs about Ali and the Twelve Imams, and Ayatollah Ruhollah Khomeini decreed Alevis to be part of the Shia fold in the 1970s. However, Alevi philosophies, customs, and rituals are appreciably different than those of mainstream, orthodox Ja'fari-Twelver Shi‘ah. According to more orthodox Shia Muslims, Alevis are labeled as "Batiniyya" groups since Alevis praise Ali beyond what mainstream Shia Muslims expect. According to Alevis, Ali and Muhammad are likened to the two sides of a coin, or the two halves of an apple.
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Shah Mosque The Shah Mosque was built between 1612 and 1630 under the direction of the architects Muhibb al-Din Ali Kula and Ustad Ali Akbar Isfahani. Its dimensions are colossal: 140 metres by 130, equalling a surface area of 18,000 square metres, about the size of three football fields. The plan is however much more orthodox than that of the mosque of Sheikh Luffallah: the mosque is rigorously symmetric, with four iwans and two cupolas, the minarets rising in front of the prayer room. In one part and another of the building are two Madrasahs.
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The Abhiyaza story first appeared in Hmannan Yazawin (the Glass Palace Chronicle), completed in 1832. The Burmese chronicles down to the early 18th century, including Maha Yazawin (the Great Chronicle) of 1724, upon which Hmannan is heavily based, do not mention Abhiyaza. Instead, the pre-Hmannan origin story of the Burmese monarchy speaks of one Pyusawhti, son of a solar spirit and a dragon princess, who later founded the Pagan Dynasty.Than Tun 1964: ix–x Historians trace the rise of Abhiyaza story to the 1770s, part of the early Konbaung kings' efforts to promote a more orthodox version of Theravada Buddhism.
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He eventually settled at the abandoned capital of Danyawaddy in present-day Rakhine State, and founded the Second Danyawaddy Dynasty.Hmannan Vol. 1 2003: 153–155 The story of Abhiyaza, Kanyaza Gyi and Kanyaza Nge appeared for the first time in an official Burmese royal chronicle only in 1832, part of the efforts by the early Konbaung kings to promote a more orthodox version of Theravada Buddhism. The Abhiyaza story linked the Burmese monarchy to the Buddha and superseded then prevailing pre-Buddhist origin story involving one Pyusawhti, son of a solar spirit and a dragon princess.
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In the early 1960s he went to Spain, initially to Seville, where musicians were still hired unconventionally, paid according to how much they pleased the guests, but they were normally all Spanish. In an interview,La Guitarra Flamenca: Philip John Lee My Flamenco Diary he described how the gitano (Romani) musicians let him sit in on such occasions, astonished that he never asked for payment, yet he often did most of the playing. He describes his influences as the more orthodox flamenco guitarists, such as Ramón Montoya and Sabicas. He was the first English guitarist to win such acceptance.
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The palm leaf manuscript Babad Lombok which contains the history of Lombok describes how Sunan Prapen was sent by his father The Susuhunan Ratu of Giri on a military expedition to Lombok and Sumbawa in order to convert the population and propagate the new religion. However, the new religion took on a highly syncretistic character, frequently mixing animist and Hindu-Buddhist beliefs and practices with Islam. A more orthodox version of Islam increased in popularity in the early twentieth century. The Indonesian government religionization programs (acquiring of a religion) in Lombok during 1967 and 1968 led to a period of some considerable confusion in religious allegiances and practices.
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Apart from Luang Por Sermchai, Wat Phra Dhammakaya's assistant-abbot Luang phi Ṭhanavuddho wrote a book about the topic in response to critics. According to Rungrawee Chalermsripinyorat, the followers of the tradition seem not much interested in the discussion, and are more concerned how Dhammakaya meditation improves their mind. Besides the unorthodox definition of Nirvana as true happiness, permanent and essential, Nirvana is also described by the tradition from a more orthodox perspective, as the absence of greed, hatred and delusion. Religion scholar Rachelle Scott states that the positive description of Nirvana as a state of supreme happiness may have contributed to the popularity of Wat Phra Dhammakaya to new members.
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His work revealed the increasing importance of historical thinking in German thought. Arthur Schopenhauer, rejecting Hegel and also materialism, called for a return to Kantian transcendentalism, at the same time adopting atheism and determinism, amongst others. His secular thought became more popular in Europe in the second half of the 19th century, which coincided with the advents of Darwinism, positivism, Marxism and philological analysis of the Bible. In the second half of the 19th century, an even more orthodox return to Kantian thought was espoused by a number of Neo-Kantian philosophers based in two main locations: the Marburg School and the Baden School.
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It was only after the 19th century the mosques began incorporating more orthodox styles which were imported during the Dutch colonial era. Architectural style during this era is characterized by Indo-Islamic or Moorish Revival architectural elements, with onion-shaped dome and arched vault. Minaret was not introduced to full extent until the 19th century, and its introduction was accompanied by the importation of architectural styles of Persian and Ottoman origin with the prominent usage of calligraphy and geometric patterns. During this time, many of the older mosques built in traditional style were renovated, and small domes were added to their square hipped roofs.
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" Uncuts Andrew Mueller believed that the album "contains little trace of the discordant outings or rather rigidly utilitarian dance grooves they seemed to feel obliged to deploy on previous albums. This is an album that sees Hot Chip freeing themselves of the surly bonds of their more orthodox dance and electronic influences and settling comfortably into the orbit of New Order and Pet Shop Boys." The A.V. Club reviewer Michaelangelo Matos opined that "while One Life Stands mindset is Hot Chip's most overtly serious, the album is also its most musically accomplished. The melodies are Alexis Taylor and Joe Goddard's longest-lined, and the melodies often unfurl beautifully.
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While their program of united resistance to Russian conquest was popular, uniting Ichkeria/Mishketia with Dagestan was not necessarily (see Shamil's page), especially as some Chechens still practiced the indigenous religion, most Chechen Muslims belonged to heterodox Sufi Muslim teachings (divided between Qadiri and Naqshbandiya, with a strong Qadiri majority), rather than the more orthodox Sunni Islam of Dagestan; and finally, the rule of Ichkeria by a foreign ruler not only spurred distrust, but also threatened the existence of Ichkeria's indigenous "taip-conference" government structure. Thus, Shamil was regarded by many Chechens as simply being the lesser evil.Wood, Tony. Chechnya: The Case for Independence.
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Baker began his radio career on BBC GLR in 1989, presenting Weekend Breakfast from 6 to 9am on Saturdays and Sundays. The show was produced by Chris Evans, who became a good friend to Baker. With GLR eventually opting for a more orthodox breakfast show at weekends, Baker moved to the 10am to 1pm slot on Sundays. In 1990, Baker joined the newly launched BBC Radio 5, presenting Sportscall, a phone-in sports quiz broadcast every Saturday lunchtime. From October 1991 to October 1992 he presented 606 and, from February 1992 until October 1993, he presented Morning Edition from 6:30 to 9:30am every weekday morning.
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Kádár and Biszku in 1985 Biszku, as a hard-line communist, strongly opposed the New Economic Mechanism (ÚGM) which was imposed by the Kádár regime in 1968 and contained "capitalist elements". In 1972, together with Zoltán Komócsin, and other fellow communists, he became involved in a plot to force János Kádár to resign from virtually all of his public functions in an effort to return Hungary to a more orthodox Soviet-style line. To achieve his goals, Biszku tried to convince Yuri Andropov of the rightness of his cause, who immediately alerted Kádár.Komócsin Zoltán - Nemzeti Emlékezet Bizottsága Afterwards Kádár slowly removed Biszku from power.
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Of the three basic guard positions that he advocates, two involve holding the cane with the tip pointed towards the ground. These positions have the advantage of appearing to be non-threatening and also make it difficult for an opponent to seize the defender’s weapon, unlike the more orthodox, fencing-based guards advocated by some other writers. They also serve as positions of invitation, exposing the defender’s head and torso to attack while providing the opportunity to counter such attacks with powerful, upward- sweeping parries. The third basic guard position, which Cunningham refers to as the double-handed guard, was also featured in several previous works on cane defense.
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Increasing involvement in the education of elites led to the emergence of new and politically diverse movements among the laity, while attempts to assert more orthodox Catholicism among marginalized peoples increased awareness of the plight of peasants and Indians among the lower clergy and some bishops. Many clergy members and lay leaders thus supported the attempts at social and political reform that took place during the post-Vargas Republic. However, growing unrest and fear of Communism led the Church hierarchy to endorse the military coup of 1964. Still, a few bishops and numerous priests, particularly in the poorer regions, strongly criticized the military government's economic policies and human rights record.
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Evans possessed a cannonball shot which was eventually nicknamed the "Bala bang" on account of the fearsome power he put into his shots. His shots were so ferocious that one goalkeeper once broke his wrist attempting to stop the ball and a Manchester City goalkeeper was knocked out cold by another shot. He was a regular for Cardiff during the decade, only leaving the club to serve in World War I before returning. A consistent scorer he went on to score 52 goals in 170 Southern league appearances before moving into a more orthodox position for Cardiff's entry into the football league in 1920.
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Cherubini became visitor-general for the Piarists, able to conduct himself just as he wanted in any school he visited. The Piarists became entangled in church politics, and partially because they were associated with Galileo, were opposed by the Jesuits, who were more orthodox in astronomy. (Galileo's views also involved atomism, and were thought to be heretical regarding transubstantiation.) The support for Cherubini was broad enough that in 1643, he was made the head of the order and the elderly Calasanz was pushed aside. Upon this appointment, Calasanz publicly documented Cherubini's long pattern of child molestation, a pattern that he had known about for years.
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Gay, Freud, p. 402. Nevertheless, the concept has been defended, extended, and carried forward by some analysts, generally those tangential to the psychoanalytic mainstream; while among the more orthodox, arguably of "those who, in contrast to most other analysts, take Freud's doctrine of the death drive seriously, K. R. Eissler has been the most persuasive—or least unpersuasive".Gay, p. 768. Melanie Klein and her immediate followers considered that "the infant is exposed from birth to the anxiety stirred up by the inborn polarity of instincts—the immediate conflict between the life instinct and the death instinct";Hanna Segal, Introduction to the work of Melanie Klein (London, 1964), p. 12.
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Brix's tenure in the group marked a shift towards the relatively conventional, with the songs she co-wrote often having strong pop hooks and more orthodox verse- chorus-verse structures. Additionally, Brix's keen sense of fashion gradually influenced the group's members to give more attention to their clothing and styling, though her platinum blonde hair and glamorous style were somewhat at odds to the otherwise working class appearance of the Fall. Brix's first live appearance with the Fall was on 21 September 1983 at the Hellfire Club, Wakefield. Perverted by Language, released 5 December, was the Fall's final album for Rough Trade Records, but the first to feature Brix.
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The PNP adopted a socialist ideology in 1940 and later joined the Socialist International, allying itself formally with the social democratic parties of Western Europe. Guided by socialist principles, Manley was not a doctrinaire socialist. PNP socialism during the 1940s was similar to British Labour Party ideas on state control of the factors of production, equality of opportunity, and a welfare state, although a left-wing element in the PNP held more orthodox Marxist views and worked for the internationalisation of the trade union movement through the Caribbean Labour Congress. In those formative years of Jamaican political and union activity, relations between Manley and Bustamante were cordial.
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Ron Gostick, a far right propagandist, established the Union of Electors as a rival organization inspired by the more radical Quebec social credit organization, Union des electeurs led by Louis Even. Like Even's group, the Union rejected the party system and ran not as a partisan political party but as a citizen's organization compelling their elected representatives to represent the will of the people. Like the Quebec-based Union, it also believed in a more orthodox application of social credit economic theory and was more openly anti-Semitic. In October 1947, the Ontario Social Credit League held an emergency convention which repudiated Gostick and the Union for infringing the League's rights.
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Martin demonstrating his bowling action in 1897 Martin was described as bowling left-arm medium pace with a "high and very easy delivery" which "seemed part of himself". The pace of his bowling was considered "rather over than under medium pace", although he is often described as a spin bowler. It is unclear exactly how Martin bowled and the term "spin" could be used to refer to any movement of the ball off the pitch during this era. In his Cricketer of the Year citation Wisden wrote that "when the ground helps him he breaks back in a way that baffles the strongest batsmen" and it is possible that he bowled cutters as well as more orthodox finger spin.
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Headstone in the new Jewish section Located relatively close to the old Jewish section contained in the original , the plots designated as the "new" Jewish section were acquired by the Hebrew Benevolent Congregation in 1878 and 1892. The burial sites, and the headstones and monuments marking them, reflect the blending of the German-Jewish culture of which the Benevolent Congregation was primarily comprised, and the American culture that the community had adopted. In contrast to this cultural blending are the resting places of members of the Ahavath Achim Synagogue, to which the Benevolent Congregation sold some of the plots. Members of the Ahavath Achim Synagogue were mostly Eastern European Jewish immigrants who were much more Orthodox.
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The Abhiyaza story first appeared in Hmannan Yazawin (the Glass Palace Chronicle), compiled in 1832. The Burmese chronicles down to the early 18th century, including Maha Yazawin (the Great Chronicle) written in 1724, upon which Hmannan is heavily based, do not mention Abhiyaza. Instead, the pre-Hmannan origin story of the Burmese monarchy speaks of one Pyusawhti, son a solar spirit and a dragon princess, who later founded the Pagan Dynasty.Than Tun 1964: ix–x Moreover, the Abhiyaza/Dazayaza stories were layered upon the oral histories/legends of Tagaung and Sri Ksetra. Historians trace the rise of Abhiyaza/Dazayaza stories to the 1770s, part of the early Konbaung kings' efforts to promote a more orthodox version of Theravada Buddhism.
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They also "found that, among our religiosity measures, participation in religious activities was a persistent and noncontingent inhibiter of adult crime" when controlling for other factors, such as social ecology and secular constraints. An individual with high religious saliency (i.e. expressing the high importance of religion in their life) is less likely to be associated with criminal activities; similarly, an individual who regularly attends religious services or is highly involved in them tends to be less involved in criminality, with the exception of property damage. Other meta-analysis research suggests that those who subscribe to more orthodox religious beliefs are less likely to engage in criminal behavior than those who do not.
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Participants also alternate between moving "in character" and as themselves, between improvised and choreographed exercises and between assuming active and passive roles during the various exercises. To perform Wolf System exercises with a partner or in a group environment is known as jamming, a term borrowed from contact improvisation and from jazz. The Wolf System can be used to introduce combative concepts and skills to students who may not have any previous background in fencing, martial arts or related disciplines. Also, the open-ended nature of the exercises allow participants to experiment with a wide range of unusual fighting techniques and styles, including many that are not typically offered in more orthodox stage combat or martial arts training programs.
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She concluded her tour by organizing a mass meeting there in the spring of 1935, where Aberhart spoke before 9,000 people.Byrne 94 When fissures appeared between Aberhart and people who supported the more orthodox version of social credit proposed by C. H. Douglas, the movement's British founder, Rogers remained steadfastly loyal to Aberhart. In the assessment of T. C. Byrne, her loyalty to Aberhart was second only to that of Ernest Manning, Aberhart's young protégé.Byrne 94–95 When Aberhart decided to run Social Credit candidates in the 1935 provincial election, he adopted an unusual system of candidate nomination: each constituency would nominate three or four candidates, with a committee headed by Aberhart deciding which one would actually run.
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Iwakuma is a , , right-hander pitcher with a three-quarters delivery. He was well known for his unique pitching motion during his years with the Buffaloes, letting his throwing arm hang at his side while he raised his left leg, lowered it halfway once, then raised it again before driving towards the plate. He was forced to overhaul his mechanics and implement a more orthodox delivery when the NPB changed its rules on pitching motions in the 2005 off-season, taking a stricter stance on so-called two- stage motions (those with pauses or breaks at any point in the delivery). In 2008, Iwakuma also raised his arm slot slightly to induce more movement in his offspeed pitches.
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Richard Cumberland followed Selden over both Grotius and Hobbes on natural law. Selden contested the scholastic position, after Cicero, that "right reason" could by its dictates alone generate obligation, by claiming that a formal obligation required a superior in authority. In his De legibus Cumberland rejects Selden's solution by means of the Noahide laws, in De jure naturali, in favour of Selden's less developed alternate solution. The latter is more orthodox for a Thomist, an intellectus agens as a natural faculty in the rational soul, by the mediation of which divine intellect can intervene directly with individuals.Jon Parkin, Science, Religion and Politics in Restoration England: Richard Cumberland's De Legibus Naturae (1999), pp. 61–4.
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Kingsley Hall, Bristol headquarters of the ILP in the early 20th century The emergence and growth of the Labour Party, a federation of trade unions with the socialist intellectuals of the ILP, helped its constituent parts develop and grow. In contrast to the doctrinaire Marxism of the SDF and its even more orthodox offshoots like the Socialist Labour Party and the Socialist Party of Great Britain, the ILP had a loose and inspirational flavour that made it relatively more easy to attract newcomers. Victor Grayson recalled a 1906 campaign in the Colne Valley which he was proud to have conducted "like a religious revival," without reference to specific political problems.Fenner Brockway, Inside the Left.
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Traditionalists ("Status quo ante") were the smallest of the three, mainly in the North. The East and North of the country were overwhelmingly Orthodox (more orthodox than "status quo ante"). In broad terms, Jews whose ancestors had come from Moravia in the 18th century tended to become Neolog at the split in 1869; those whose ancestors were from Galicia identified as Orthodox. In absolute numbers, Budapest had by far the largest number of Jews (203,000), followed by Nagyvárad (Oradea) with 15,000, Újpest and Miskolc with about 10,000 each, Máramarossziget (Sighetu Marmaţiei), Munkács (Mukachevo), Pozsony (Bratislava), Debrecen with 8,000, Kolozsvár (Cluj-Napoca), Szatmárnémeti (Satu Mare), Temesvár (Timișoara), Kassa (Košice) with about 7,000 each.
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In 1921, Chen Duxiu, Li Dazhao and other prominent revolutionary leaders founded the Communist Party of China (CPC). It has been generally asserted that Chen, Li and the other Chinese radicals of the time (including future chairman Mao Zedong) formed the CPC out of diligent study of Marxist theories, inspired by the Russian Revolution of 1917. Many of the prominent members of the party in 1920 had a very poor understanding of Marxist theory. Over time, the more prominent revolutionaries attracted to the early Communist Party of China eventually adopted a more orthodox interpretation of Communism, and were organized through the influence of a Comintern advisor, Grigori Voitinsky, who made a tour of China during 1920-21.
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Ministers of the Underground had a small-time show on Christian television, but was taken off the networks when Christian television opted for more orthodox style programming. The Ministers of Underground hosted events at a series of venues under the name CRU VENTION, or the convention of Underground Hip Hop for Christ, until around the year 2001. A few Christian rappers have emerged from Atlanta, including Remnant Militia and D.I.R.T. While many notable studios and artists share influence in holy hip hop, not one style dominates. Christian hip hop features all conventional hip hop styles, such as Midwest (Hostyle Gospel), West Coast (T-Bone) and East Coast (BB Jay), and Dirty South (Pettidee) and King Wes.
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Reacting against authors such as J. S. Mill, Christoph von Sigwart and his own former teacher Brentano, Husserl criticised their psychologism in mathematics and logic, i.e. their conception of these abstract and a priori sciences as having an essentially empirical foundation and a prescriptive or descriptive nature. According to psychologism, logic would not be an autonomous discipline, but a branch of psychology, either proposing a prescriptive and practical "art" of correct judgement (as Brentano and some of his more orthodox students did)See the quotes in Carlo Ierna, "Husserl’s Critique of Double Judgments", in: Filip Mattens, editor, Meaning and Language: Phenomenological Perspectives, Phaenomenologica 187 (Dordrecht/Boston/London: Springer, 2008, pp. 50 f.
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It includes sexual rituals, sanguinary practices, the ritual consumption of liquor and the importance of spirit possesion. It includes various sub-traditions the developed in different regions of India, such as the Trika lineage (which worships a trio of deities: Parā, Parāparā, and Aparā), the tradition of the fierce goddess Guhyakālī, Krama tradition, focusing on the goddess Kālī, the Kubjikā cult, and the southern tradition which worships the beautiful goddess Kāmeśvarī or Tripurasundarī. During the 10th century, the syncretic Nondual School of Kashmir Śaivism developed. According to Alexis Sanderson, this tradition arose out of the confrontation between the dualistic and more orthodox Śaiva Siddhānta and the nondual transgressive traditions of the Trika and Krama.
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Another important influence on his nascent career was the Southland pioneer W. H. S. Roberts. He assisted Beattie's 'chronicling apprenticeship' and provided a nucleus of information about the early southern runs and runholders around which Beattie constructed later publications. His interests in placenames, and his style of writing about them, can also be traced to Roberts's Maori nomenclature. Beattie was familiar with the archive-based regional histories of his time, such as T. M. Hocken's Contributions to the early history of New Zealand (Otago), and Robert McNab's Murihiku; but lacking academic training, and with opportunities for collecting first-hand accounts all about him, his writings were based upon interviews, buttressed with information from family notes, genealogies, and newspaper articles amongst more orthodox sources.
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In the neighbouring Magadha empire the rulers, like the Mouryas and the Guptas, were either Buddhists or patrons of Buddhism. The Mourya emperor Ashoka, with his missionary zeal for the propagation of the Buddhist faith, must have done all in his power to popularise this tenet within his empire without going to the length of persecuting Brahmans. This is why a large number of Brahmans immigrated to Kamarupa at an early period. As pointed out by Vidya Vinod, can find, in a single village in Kamarupa, more than 200 families of Brahmans about, in 500 A.D. The kings of the dynasty of Salastambha, between the seventh and the tenth centuries, were perhaps more orthodox in their religious beliefs than their predecessors, the descendants of Pushyavarman.
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These were purported to be the first blast containers of their kind. In 1974 a visit by the Security Service resulted in Alford being offered a job as a part-time conference interpreter by the MoD using his knowledge of both languages and explosives. This helped sustain him and his young family while he studied for an MSc in Environmental Pollution Science at Brunel University. In 1976 the Royal Armaments Research & Development Establishment (RARDE) at Fort Halstead (later to become DSTL) arranged for Wallop Industries (now Wallop Defence Systems) to provide facilities for him to develop one of his inventions, the water lined and water-filled shaped charge, initially made in his house and tested in his garden, in more orthodox surroundings.
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Almost a century later, psychiatrist Sir James Crichton-Browne said of the book: "The Constitution of Man on its first appearance was received in Edinburgh with an odium theologicum, analogous to that afterwards stirred up by the Vestiges of Creation and On The Origin of Species. It was denounced as an attack on faith and morals.... read today, it must be regarded as really rather more orthodox in its teaching than some of the lucubrations of the Dean of St Paul's and the Bishop of Durham". Phrenologists from the Society applied their methods to the Burke and Hare murders in Edinburgh. Over the course of ten months in 1828, Burke and Hare murdered sixteen people and sold the bodies for dissection in the private anatomy schools.
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In addition to his more orthodox work in baseball, Scioscia is also notable for a guest appearance as himself on The Simpsons episode "Homer at the Bat" in 1992, while he was still a player. In the storyline, Scioscia is one of several Major League players recruited by Smithers to work a token job at the Springfield Nuclear Power Plant so that he could play on the plant's softball team against a rival power plant. Scioscia tells Smithers, who found him while deer hunting, that while he enjoyed playing baseball, he always wanted to be a blue collar power plant employee, and consequently is the only player who takes the power plant job seriously. Eventually his character suffers from radiation poisoning.
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Yandell concluded: While Nadal's shots tend to land short of the baseline, the characteristically high bounces his forehands achieve tend to mitigate the advantage an opponent would normally gain from capitalizing on a short ball. Although his forehand is based on heavy topspin, he can hit the ball deep and flat with a more orthodox follow through for clean winners. Nadal's serve was initially considered a weak point in his game, although his improvements in both first-serve points won and break points saved since 2005 have allowed him to consistently compete for and win major titles on faster surfaces. Nadal relies on the consistency of his serve to gain a strategic advantage in points, rather than going for service winners.
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Black supremacist group Nation of Islam's efforts to recruit members to its fold would be the earliest example of Islamic missionary activity in the United States. While considered a heretic branch of Islam, throughout the 1950s and 1960s, the Nation of Islam was the main source of information about Islam available to most Americans. As such, the Nation of Islam has been the single most important factor behind the subsequent widespread adoption of the more orthodox Sunni Islam in the African-American community. Many former Nation of Islam members have gone on to become major figures in the large African- American Muslim presence in North America, such as Malcolm X, Muhammad Ali and Nation of Islam founder Elijah Muhammad's own son, Warith Deen Mohammed.
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He made original use of feedback, a technique demonstrated on the album String Theory (Paratactile, 2000). Throughout both his commercial and improvising careers his principal guitar was a 1963 Gibson ES 175 model. Although Bailey occasionally made use of prepared guitar in the 1970s (he would, for example, put paper clips on the strings, wrap his instruments in chains, or add further strings to the guitar), often for Dadaist/theatrical effect, by the end of that decade he had, in his own words, "dumped" such methods. Bailey argued that his approach to music-making was actually far more orthodox than performers such as Keith Rowe of the improvising collective AMM, who treats the guitar purely as a "sound source" rather than as a musical instrument.
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It was stated that she was imprisoned for being a poetess and a musician (both anathema to Aurangzeb's austere, more orthodox and fundamental way of life and thinking) and for being sympathetic to her brother Muhammad Akbar who was persona non–grata with the Emperor. The British had kept Bahadur Shah incarcerated at this the fort, after he was taken prisoner at Humayun tomb and later shifted to Rangoon, Burma. The Fort has been compared to the Tower of London in England where state prisoners were either tormented to death or faded away in the prison. Before India got Independence from the British Rule, prisoners from the Indian National Army (INA) were also imprisoned in this fort from 1945 until India's independence in August 1947.
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At the end of the Decumanus Maximus a left turn takes one into the Cardo Maximus, leading after 75 meters to the Central Church. The church is on the axis of the Platea, Propylon, and Augusteum and was so named by researchers because of its topographical position. One apse which was then visible had been identified as part of a church by Arundell, but none of the further researchers were interested in the building until 1924, when it was excavated and the architect Woodbridge drew a rough plan. It was thought that the church had a small Latin-cross plan, but continuing excavations in 1927 by Ramsay and in the present by Taşlıalan have shown that the central church has a larger and a more orthodox plan.
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Elsewhere in his writings, MacDonald used the more orthodox symbols of light representing goodness and darkness standing for ignorance and evil. In The Day Boy and the Night Girl such a distinction is not clearly set forward, although night and day are vividly polarised. MacDonald may seem to be leaning towards Manichaeism by allowing as much credit to the night as he does in The Day Boy and the Night Girl, but he avoids this by linking evil not with darkness, but rather with self-love. In this way, evil is not portrayed as a force striving against good (which suggests a power equal but opposite to good) but is seen rather as a gaze misdirected inwards towards the self.
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In the 94th year of his reign, Taejo's younger brother Suseong took the throne to become King Chadae. Although not found in the more orthodox Samguk Sagi, the Samguk Yusa says that Chadae soon killed both of Taejo's sons, and that the subsequent king Sindae, younger half- brother to Taejo and Chadae, killed both of his brothers in 165. According to Samguk Sagi and Samguk Yusa, Taejo died at the age of 118, after ruling for 93 years, making him the longest living and reigning king in Korean history, and also second in world history. According to the Chinese historical work Book of Later Han (in volume 85), Taejo died in the year 121, and his son Chadae stepped up.
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Wilson is a prominent proponent of the concept of group selection (also known as multi-level selection) in evolution. He and Elliott Sober proposed a framework called multilevel selection theory, which incorporates the more orthodox approach of gene-level selection and individual selection, in their book Unto Others. This framework argues that while genes serve as the means by which organisms' designs are transmitted across generations, individuals and groups are vehicles for those genes and both are arenas for genes to act on. Indeed, genes themselves can be affected by selection, not just because of their effects on the design of their vehicle (the organism) but also because of their effect on the functioning of the DNA on which they reside.
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The commercial prosperity that was produced by his war policy was in a great part delusive, as prosperity so produced must always be, though it had permanent effects of the highest moment in the rise of such centres of industry as Glasgow. This, however, was a remote result which he could have neither intended nor foreseen. It has been suggested that Pitt was in fact a far more orthodox Whig than has been historically portrayed demonstrated by his sitting for rotten borough seats controlled by aristocratic magnates, and his lifelong concern for protecting the balance of power on the European continent, which marked him out from many other Patriots.Simms, p 290 Historians have described Pitt as "the greatest British statesman of the eighteenth century".
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The fall of the wall of Berlin, on 9 November 1989, deeply affected the Chilean left, especially in its more orthodox sector. This accelerated the process of unification within the party, which was finalized on 27 December 1989. The Movimiento de Acción Popular Unitaria, led by Oscar Guillermo Garretón, took this chance to join the united PS. Between 22 and 25 November 1990 the "Salvador Allende Unity Congress" was held, with past leaders such as Raúl Ampuero and Aniceto Rodriguez and the Christian Left headed by its president Luis Maira and its two representatives (Sergio Aguiló and Jaime Naranjo) joining the party. In that Congress Jorge Arrate was chosen as president, Ricardo Núñez Muñoz as vice president and Manuel Almeyda Medina as secretary general.
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The Arab geographer al-Zuhri writing in the middle of the 12th century, reported that the Almoravids helped Ghana in a war against Tadmekka in 1083-4 and as a result Tadmekka became Muslim. The historian Nehemia Levtzion pointed out that Tadmekka would have been a Muslim town well before this date and speculated that al-Zuhri may have been referring to the conversion of the population from the Ibadi form of Islam to the more orthodox Maliki school of Sunni Islam. Traders in Tadmekka would have had commercial links with North African towns such as Tahert and Ouargla where there were Ibadi communities. The medieval town was spread in a north-south direction between two chains of rocky hills that run parallel to each other on either side of a wadi.
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However, the move towards presenting Rapp as a solo artist happened at the same time as the group Pearls Before Swine - which, since its formation in 1965, had never previously appeared live - was beginning its first concert tour in 1971. The other members of the 1971 touring band - Mike Krawitz (piano), Gordon Hayes (bass) and Jon Tooker (guitar) - all played on Beautiful Lies, but were not specifically differentiated as band members from the session musicians. The sessions took place in New York and Woodstock, presumably in early 1971, and featured musicians of the calibre of Amos Garrett (guitar), Bob Dorough (piano), and Billy Mundi (drums). The album has a more orthodox folk rock (or country rock) sound than earlier Pearls Before Swine records, with electric guitars and drums more prominent.
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John Gresham Machen (; July 28, 1881 – January 1, 1937) was an American Presbyterian New Testament scholar and educator in the early 20th century. He was the Professor of New Testament at Princeton Seminary between 1906 and 1929, and led a conservative revolt against modernist theology at Princeton and formed Westminster Theological Seminary as a more orthodox alternative. As the Northern Presbyterian Church continued to reject conservative attempts to enforce faithfulness to the Westminster Confession, Machen led a small group of conservatives out of the church to form the Orthodox Presbyterian Church. When the northern Presbyterian church (PCUSA) rejected his arguments during the mid-1920s and decided to reorganize Princeton Seminary to create a liberal school, Machen took the lead in founding Westminster Seminary in Philadelphia (1929) where he taught New Testament until his death.
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The EA began in 1998 from meetings between the clergy of First Protestant Church in New Braunfels, Texas and St. John's Evangelical Protestant Church in Cullman, Alabama, two large UCC congregations of Evangelical and Reformed (German Protestant) heritage. A core group resulting from interested churches of like mind brought about this initiative to provide a more orthodox alternative fellowship to the UCC in particular matters such as ministerial placement and foreign missions work. Many of the founding churches had been active in the Biblical Witness Fellowship organization, a renewal group similar to others in connectional denominations such as the United Methodist Church and the Presbyterian Church (USA). The incident that caused many of the EA's current congregations to depart the UCC was that denomination's action at its 2005 General Synod to permit same-sex marriages.
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One of these, the Workers Benefit and Educational Association, launched a newspaper called Népakarat (People's Will) in 1903 and began to take an active role in party politics. The Hungarian-American socialists split into two camps in 1904, with one part continuing to support the SLP while others gave their allegiance to the upstart Socialist Party of America (SPA), which was established in the summer of 1901. The majority group who remained loyal to the more orthodox and Marxist SLP, formed a new Sickness Benefit association of their own called the Socialist Hungarian Workers Federation, while retaining control of Népakarat. Those minority members giving allegiance to the rival SPA remained with the already existing Workers Benefit and Educational Association and launched a new newspaper called Előre (Forward) in September 1905.
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The Union held more orthodox views in line with C.H. Douglas's original economic and political philosophy including a rejection of party politics in the belief that it should be replaced by a non- partisan "union of electors" in which elected officials would implement the popular will. Caouette ran for re-election as a union des electeurs candidate and lost his seat in the 1949 federal election. Caouette continued to run in elections unsuccessfully through the 1950s over the objections of Even and Côté-Mercier and split with them on May 4, 1958 to form Ralliement des créditistes as the Quebec wing of the Social Credit Party of Canada with himself as leader. It achieved a major breakthrough in the 1962 federal election, and remained in the House of Commons under various names until 1980.
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"One of the most experienced, most wealthy, most intelligent, and most humane men in the kingdom" or "The self-acting mule" : John Fielden MP, 1845 John Fielden (17 January 1784 – 29 May 1849) was a British industrialist and Radical Member of Parliament for Oldham (1832–1847). He entered Parliament to support William Cobbett, whose election as fellow-MP for Oldham he helped to bring about. Like Cobbett, but unlike many other Radicals, he saw Radicalism as having little more in common with Whiggism than with Toryism: in the Commons he sat with the Whigs but frequently did not vote with them. Whigs and the more orthodox Whig-Radicals, therefore, thought the name of one of the machines used in his cotton-spinning business, "the self-acting mule," a highly appropriate soubriquet.
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"Shades of Mr. Aberhart", Toronto Daily Star, July 8, 1948 Even believed party politics was corrupt and that the party system should be abolished and replaced by a "union of electors" who would compel elected officials to follow the popular will. The Union also favoured a more orthodox application of social credit economic theory, something that the western based Social Credit movement had begun to move away from under the influence of Alberta premier Ernest Manning. This led to tensions with the national party and Even initially opposed the creation of a national Social Credit Party. Réal Caouette, a member of the Union des electeurs, won a 1946 by-election as a Social Credit MP and ran, unsuccessfully, for re-election as a Union des électeurs candidate in the 1949 federal election.
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Bensaïd and the current of Trotskyism represented by the Unified Secretariat of the Fourth International have come under attack from more orthodox Trotskyists for the strategy they have advanced of entering the "new social movements"; in particular, for seeing reform and revolution as a false dichotomy, and proposing the formation of "broad parties," rather than forming parties of the traditional Leninist type. In one such critique, Luke Cooper criticised Bensaïd for arguing that—in certain specific circumstances—it maybe permissible to enter a capitalist government, and seek to use the existing state as an instrument of revolutionary transformation.Daniel Bensaïd and the “Return of Strategy” Bensaïd also debated revolutionary strategy with other Fourth International members, and the British Socialist Workers Party's International Secretary Alex Callinicos."Hegemony and the United Front"; "The Return of Strategy".
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Gay, The Dilemma of Democratic Socialism: Eduard Bernstein's challenge to Marx (1952) p 259 She says revisionism has lost sight of scientific socialism and reverted to idealism and therefore lost its predictive force. Since reformists underestimate the anarchy of capitalism and say it has adaptability and viability, by which they mean that the contradictions of capitalism would not of historical necessity drive it to its doom, Luxemburg said they would abandon the objective necessity for socialism and give up all hope for a socialist future. The movement would collapse unless revisionism is repudiated. Trade unionists, who could see the successes of capitalism and the improvement of working conditions and who wanted to improve working conditions through parliament, generally followed Bernstein while those who were more orthodox hardliners generally followed Luxemburg.
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This transfer happened either in 919-18 or in 933, both dates right after a brief period of Fatimid domination over the city, which suggests that the transfer may have occurred on Fatimid initiative. Over the following decades, further regime changes and military interventions by powers from outside Morocco resulted in political instability and the complete disenfranchisement of the Idrisids. In 1069 Fez was conquered by the Almoravids, who promoted a stricter and more orthodox version of Sunni Islam (following the Maliki maddhab) which was hostile to the cult of "saints", resulting in another exodus of the sharifian families from the city. As the Idrisids lost power and Fez came under the control of other rulers who were hostile to their influence, the mosque and the mausoleum were neglected and eventually abandoned, and the cult of Moulay Idris II along with it.
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After taking over as president, Café Filho appointed to his new cabinet minister of finance the economist Eugenio Gudin, supporter of a more orthodox economic policy, which sought to stabilize the economy and combat inflation. The Minister adopted as key measures to contain credit and cutting public expenditure, seeking thereby to reduce the public concerned deficit in its assessment of the inflationary process. During the Café Filho government, was instituted the single tax on electricity, generating the Federal Electrification Fund, and the withholding tax on income from the labor wage. Stood out yet in his administration the creation of the Committee on Location of the New Federal Capital, the inauguration, in January 1955, of the Paulo Afonso hydroelectric plant and encouraging the inflow of foreign capital in the country, which would influence the process of industrialization that followed.
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Much of the network of traditional Qur'anic schools and zaouias - regarded with suspicion as centers of potential resistance - collapsed, and the literacy rate fell. However, the emergence of the religious scholar and reformer Abdelhamid Ben Badis would go some way to reversing these trends. Beginning in the 1910s, he preached against the traditional marabouts and the saint cults, they believed in voodoo dolls, and urged the importance of Arabic and Islamic education; his disciples founded an extensive network of schools, and rapidly brought the saint cults into widespread disrepute, making Algerian Islam substantially more orthodox. While in Islam, a Muslim society subject to non-Muslim rulers is acceptable (see Qur'an)""which verse"", the discrimination against Islam led it to be a strong element of the resistance movement to the French in the Algerian War of Independence.
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However, lack of maintenance in the twentieth century caused the building to gradually deteriorate. In 1967, King Baudouin lent the building to King Faisal ibn Abd al-Aziz of Saudi Arabia with a 99-year rent-free lease, on an official visit to Belgium as part of negotiations to secure oil contracts. The building was turned into a place of worship for the use of Muslim immigrants to Belgium, who at the time were notably from Morocco and Turkey. As part of the deal, imams from the Gulf area would be hired, although their orthodox salafism was a tradition, according to Georges Dallemagne, different from that of the more open-minded immigrants but their teachings would over time turn them into a more orthodox tradition and imams would discourage immigrants from integrating into the Belgian society, according to Georges Dallemagne.
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As Marxism took off, it also began to come under criticism from other European intellectuals, including fellow socialists and leftists. For instance, the Russian collectivist anarchist Mikhail Bakunin criticised what he believed were the flaws in the Marxian theory that the state would eventually dissolve under a Marxist government, instead he believed that the state would gain in power and become authoritarian. Criticism also came from other sociologists such as the German Max Weber, who whilst admiring Marx disagreed with many of his assumptions on the nature of society. Some Marxists tried to adapt to these criticisms and the changing nature of capitalism and Eduard Bernstein emphasised the idea of Marxists bringing legal challenges against the current administrations over the treatment of the working classes rather than simply emphasising violent revolution as more orthodox Marxists did.
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Returning to Japan, he attempted to capture the "atmosphere" of the region, using pastel colors and aiming to make the art feel "comfortable." The series music began with Pioneer requesting that it be romantic feeling, using piano and strings, which pleased music director Nobuyoshi Mitsumune, who had been working with the medium in his previous project. Wanting to also do something different, Mitsumune initially considered using elements from the rock and dance genres, but after seeing the conceptual art and reading the series scripts, he revisited his vision and decided to go with something more orthodox that better matched the inspiration he felt from the series. For the vocal tracks, sound director Yota Tsuruoka notes that the most difficult issue was dealing with the scenes where the faeries and humans would be having separate, unrelated conversations at the same time.
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André de Gouveia returned to Portugal at the invitation of King John III, accompanied by a group of foreign teachers, to head the new College of the Arts at the University of Coimbra. In this group were Diogo de Teive, George Buchanan, Jerónimo Osório, Nicolas de Grouchy, Guillaume Guérante and Élie Vinet, who came to be decisive for the disclosure of contemporary research of Pedro Nunes. However, Gouveia did not remained for long in office as president of the college, as he died in June 1548. Rivalry between the secular trends of the new "Bordeaux" teachers, and the more orthodox method of the "Parisian" school headeds by Diogo de Gouveia led to several teachers, including George Buchanan, to face the Inquisition: Gouveia kept numerous contacts with European scholars and Portuguese businesses when he was in France.
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Construction of the eastern interchange of I-95 and I-695 Section 100 is an eight-mile (13 km) segment of the JFK Highway that runs between Exit 62 (Interstate 895) and milepost 70. This segment used to be just eight lanes wide (a 4–4 configuration) and carries approximately 165,000 vehicles per day (expected to increase to 225,000 vehicles per day by 2025). This segment has been expanded to twelve lanes (a 4-2-2-4 configuration), with the center lanes designated as express toll lanes. In addition, the interchange between the JFK Highway and the Baltimore Beltway at Exit 64 has been rebuilt into a more orthodox stack interchange, removing the left entrances and exits as well as the unique carriageway crossovers on I-95 (the carriageway crossovers on I-695 there remained, but those have since been removed as well).
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Dietrichson holds a Bachelor's degree in Music Performance by the Jazz program at Trondheim Musikkonsevatorium, where he and some fellow students started the trio "Moskus" including Anja Lauvdal (piano) & Hans Hulbækmo (drums). They won the debutant award by the label Grappa (2011), and was a finalist in this year "JazzIntro". The three young musicians from Haugesund, Flekkefjord and Tolga, Norway also made positively noted in other constellations than the trio, as it has been linked to significant anticipation debut album Salmesykkel (2012), which was launched with a concert at the National Jazz scene, "Victoria" in Oslo. "Moskus" is a picture rich and popular melody and rhythm, circling around phrases and figures rather than more complete compositions and emphasis on sound and chords rather than improvised single note lines with complete closer, and is closer to pop / rock tracks of The Bad Plus and Esbjörn Svensson Trio than more orthodox jazztrioers.
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As a result, greater liberty of belief and practice are found in its churches than in the or the Eastern Orthodox churches. For example, some within the church hold to the Roman dogmatic definition of the Immaculate Conception, others regard it as a doctrine worthy of pious belief but not necessary to believe for salvation and may hold to a more Orthodox understanding of the nature of Mary; but all member churches commemorate the Feast of the Conception whether as a holy day of obligation or not. Old Roman Catholics often refer to an excerpt from Vincent of Lérins' ': "all possible care must be taken, that we hold that faith which has been believed everywhere, always, by all." as a basis for discerning and For this reason the ORCCE is different from the Utrecht Union (UU) and it neither ordains women nor condones same-gender marriage.
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Spence 386 In early 1930, Zhou began to disagree with the timing of Li Lisan's strategy of favoring rich peasants and concentrating military forces for attacks on urban centers. Zhou did not openly break with these more orthodox notions, and even tried to implement them later, in 1931, in Jiangxi.Whitson and Huang 40 When the Soviet agent Pavel Mif arrived in Shanghai to lead the Comintern in China in December 1930, Mif criticized Li's strategy as "left adventurism", and criticized Zhou for compromising with Li. Zhou "acknowledged" his mistakes in compromising with Li in January 1931 and offered to resign from the Politburo, but was retained while other senior CCP leaders, including Li Lisan and Qu Qiubai, were removed. Like Mao later recognized, Mif understood that Zhou's services as Party leader were indispensable, and that Zhou would willingly cooperate with whoever was holding power.
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The presence of Ecclesiastes in the Bible is something of a puzzle, as the common themes of the Hebrew canon—a God who reveals and redeems, who elects and cares for a chosen people—are absent from it, which suggests that Kohelet had lost his faith in his old age. Understanding the book was a topic of the earliest recorded discussions (the hypothetical Council of Jamnia in the 1st century CE). One argument advanced at that time was that the name of Solomon carried enough authority to ensure its inclusion; however, other works which appeared with Solomon's name were excluded despite being more orthodox than Ecclesiastes. Another was that the words of the epilogue, in which the reader is told to fear God and keep his commands, made it orthodox; but all later attempts to find anything in the rest of the book that would reflect this orthodoxy have failed.
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While the status of concerted activity is well established, the precise legal status of bargaining rights for a minority union, or alternatively of bargaining rights for individual members of such a union, is not clear. In 2005, Charles Morris published a legal treatise called The Blue Eagle At Work: Reclaiming Democratic Rights in the American Workplace which offers an as yet untested legal theory about minority unionism. However, the Industrial Workers of the World have held from the organization's founding that workers, whether in a majority or not, nonetheless have the right and the ability to join together to act in their own best interest, whether through traditional bargaining, or by other means. This is quite different from more orthodox unions, which typically rely upon union recognition by a workplace majority and a collective bargaining agreement, accompanied by dues checkoff and other conventions, before they will represent a group of employees.
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Major points of debate have focused on CMS's relationship with more orthodox forms of Marxism, on the nature and purposes of CMS critique, on questions of inclusion and exclusion (Fournier and Grey 2000), on the possibilities of social transformation from within business schools (Parker 2002), and on the development of alternative models of globalisation. One trend in CMS has seen the incorporation of autonomist Marxist theory, first introduced to the English-speaking world by the work of Michael Hardt and Antonio Negri (2000). New CMS scholars using these theories have interests in proposing alternative non-capitalist forms of organizing work and life - often built around the notion of collective responsibility for the commons. Other developments include engagements with post-colonial theory and critical race theory to investigate the way management and business schools contribute to what Cedric Robinson (1983) has called "racial capitalism". Recent critical works have referred to Bourdieusian theory (structuralist constructivism)Bourdieu, P., & Passeron, J. C. 1977.
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The earliest known use of the Dormition (or Assumption - the two terms will be used interchangeably in this section) as a subject for Christian art is found on a sarcophagus in the crypt of a church in Zaragoza in Spain dated c.330. It became a popular subject in Western Christian art, and especially after the Reformation, when it was used to refute the Protestants and their downplaying of Mary's role in salvation. Angels commonly carry her heavenward where she is to be crowned by Christ, while the Apostles below surround her empty tomb as they stare up in awe. Caravaggio, the "father" of the Baroque movement, caused a stir by depicting her as a decaying corpse, quite contrary to the doctrine promoted by the Church; more orthodox examples include works by El Greco, Rubens, Annibale Caracci, and Nicholas Poussin, the last replacing the Apostles with putti throwing flowers into the tomb.
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He died in 1166 at a very advanced age. According to popular tradition, all four of the famous Four Doctors (Bulgarus, Martinus Gosia, Hugo de Porta Ravennate and Jacobus de Boragine) were pupils of Irnerius; however, while there is currently no insuperable difficulty in substantiating this claim with regard to Bulgarus, Friedrich Karl von Savigny considered the evidence to be insufficient to support this claim. Martinus Gosia and Bulgarus were the chiefs of two opposite schools at Bologna, corresponding in many respects to the Proculians and Sabinians of Imperial Rome, Martinus being at the head of a school that accommodated the law in a manner that his opponents referred to as the "equity of the purse" (aequitas bursalis), whilst Bulgarus adhered more closely to the letter of the law. Martinus's school was also generally more flexible in its interpretation of the law, whereas Bulgarus's school was much more orthodox and adhered more closely to the tradition of the "Corpus Iuris Civilis".
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Sita Valles by Dom MartinAt the time of the Carnation Revolution of April 25 1974, which also erupted in Angola following the overthrow of the Salazar dictatorship in colonial Portugal, Dias Valles was in Moscow participating in a congressthere. She decided to return to Angola in the summer of 1975 to participate in the revolution In Luanda she was considered to be part of the ideologically more-orthodox wing of the People's Movement for the Liberation of Angola (MPLA), seen as pro-Soviet, which was directed by Nito Alves and José Van-Dunem. By 1976, Alves was the new MPLA government's interior minister while Van-Dunem, an ex-political prisoner and a key political commissar in the army. Sita Valles became "a leading functionary in the government’s Department of Mass Organization". Mascarenhas describes the couple thus: > ‘Alves Nito’ was the nom de guerre of Bernando Alves Baptista; a young black > Angolan born in 1945.
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The Groningen School's revisions to classic christological and trinitarian doctrines brought them into conflict with more orthodox factions in the Dutch Reformed Church. Hofstede de Groot, who served as pastor at Ulrum in the province of Groningen from 1826 to 1829, entered into a polemical debate in 1833 with his successor, Hendrik de Cock, who later seceded from the state church in 1834. Some held the teachings of the Groningen School partly responsible for this succession, an accusation that Hofstede de Groot considered unfair. In 1842, a circle of orthodox laymen associated with the Réveil and led by Guillaume Groen van Prinsterer called upon the synod of the Dutch Reformed Church to declare the Groningen School in contradiction with its confessional standards. After the synod rejected that petition on technical grounds, these so-called “Seven Gentlemen from the Hague” appealed directly to church members, urging them to rise up against the influence of the Groningen School.
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While it may be similar in concept to the One-state solution and Isratine proposal, Federal Zionism focuses upon the entrenchment of the Jewish character and self-determination of the Jewish-majority component in such a federalized situation instead of an expanse of the Jewish population to a wider geographic area. Federal Zionism may also call for the granting of certain jurisdictional powers of autonomy to regions within the State of Israel's Jewish majority areas, akin to the pseudo-federal structure of the Twelve Tribes of the ancient Israelites. For instance, one solution would be the partition of larger districts, such as South District, for the purpose of increased regional self-governance and self-responsibility. The implications of a federalized binational structure could also result in a further demarcation between religious and secular populations in both ethnocultural communities, particularly as a result of prior withdrawal and self-segregation of more orthodox sects of Judaism from non-Orthodox populations.
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The peace negotiations with the government gave both the FARC and the new UP a high media profile that the guerrillas and their ideas had never experienced before, appearing in radio, television and newspaper chronicles regularly. As the UP campaigned, gradually, many independents, leftwingers and other social and political sectors joined the party, eventually changing its focus from what was perceived as a FARC vehicle to a more independent-minded political actor, not directly responsible to the guerrilla's Secretariat and in fact in outright conflict with it on some points. Different opinions existed inside the UP throughout its existence. In general, members of more orthodox sectors within the UP tended to be more openly supportive of the FARC's activities both morally and potentially materially as well, while more unorthodox sectors, though often also justifying the existence of the guerrillas as a consequence of social inequalities, tried to establish a clearer line of distinction between the FARC and the UP. The UP had some mixed electoral success.
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Barbara Herman lecturing at the Edmond J. Safra Center for Ethics In a review of The Practice of Moral Judgment, Kant scholar Paul Guyer writes of Herman's work: > Herman succeeds in presenting an interpretation of Kant's ethics that shows > it to be a powerful alternative to the empiricist utilitarian, neo- > Aristotelian virtue ethics, and the post-modernist individualist or > existentialist ethical theories which have enjoyed such prominence in recent > years ... What [Herman] has given us is a deeply compelling picture of both > the structure and power of Kant's regulative ideal of moral deliberation, > and that is much to be grateful for indeed. And on her collection of essays entitled Moral Literacy, philosopher Stephen Darwall writes: > Rawls pointed out that it was one of Hegel's aims to overcome the many > dualisms that he thought disfigured Kant's transcendental idealism. Herman's > essays, in my view, are distinctive for this same emphasis. Throughout, she > stresses continuities where more orthodox Kantian thought insists on > separation.
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His position in this stronghold of Catholicism soon became untenable, as he, like so many orthodox minds of the time who openly sympathized with the reforming activities of Martin Luther, was suspected of being a confirmed Lutheran. At this juncture he found friends ready to assist him, in Johann Faber and Johann Camers, who worked zealously for his appointment to the University of Vienna, and whose influence helped to give a more orthodox tone to his opinions on religious questions. In 1524 he was called to the University of Vienna as professor of rhetoric, next receiving the professorship of the laws of the Empire, and not till 1528 the coveted chair of Greek literature, in addition to which he still retained that of jurisprudence. His disapproval of the Lutheran movement was now most pronounced, partially as a result of a more profound study of the Church Fathers; he was particularly exercised over the disastrous influence of Lutheranism on educational activities.
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Production levels of subsidiary food crops, such as sweet potatoes, corn, and manioc, had been declining for several years, both in relation to plan targets and in actual output as well. By contrast, livestock output, including that of cattle, poultry, buffalo, and hogs, was reported by the government to have continued its growth and to have met or exceeded targets, despite unstable prices and shortages of state-provided animal feed. Outside observers agreed that the problems noted in Kiet's speech had been exacerbated by the complexity of the pricing system, which included multiple tiers of fixed prices for quota and above-quota state purchases as well as generally higher free market prices. The removal of more orthodox leaders, the rise of moderate reformists such as Kiet to high party and government positions during the Sixth National Party Congress, and the cabinet changes in early 1987 seemed to indicate that the pricing system would be modified, although no change was evident in the fundamental structure of state- controlled markets or in the tension within the multiple-market system.
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The Liberal Party (the term was first used officially in 1868, but had been used colloquially for decades beforehand) arose from a coalition of Whigs, free trade Tory followers of Robert Peel and free trade Radicals, first created, tenuously under the Peelite Earl of Aberdeen in 1852 and put together more permanently under the former Canningite Tory Lord Palmerston in 1859. Although the Whigs at first formed the most important part of the coalition, the Whiggish elements of the new party progressively lost influence during the long leadership of the former Peelite William Ewart Gladstone and many of the old Whig aristocrats broke from the party over the issue of Irish home rule in 1886 to help form the Liberal Unionist Party, which in turn would merge with the Conservative Party by 1912. However, the Unionist support for trade protection in the early twentieth century under Joseph Chamberlain (probably the least Whiggish character in the Liberal Unionist party) further alienated the more orthodox Whigs. By the early twentieth century "Whiggery" was largely irrelevant and without a natural political home.
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The rite of Adelphopoiesis--a rite long practiced by the Churches in various cultures--can at one time be judged as "contrary to nature," especially by a Church influenced by Thomistic thought in a generation that has lost consciousness of the power of God to act contrary to nature (Romans 11:24). With a revival of more ancient, more Orthodox perspectives, the Church can revive her own ancient practices such as Adelphopoiesis, rejected in the 18th century when judged as an occasion "for some persons to fulfill their carnal desires and to enjoy sensual pleasures, as countless examples of actual experience have shown at various times and in various places." In dialogue with scientific advancement and the current needs of society, the Orthodox scholar and the Church herself can bring "out of [their] treasury things both new and old" (Matthew 13:52) to meet the human needs of the day. Remarriage, though forbidden by the strict letter of the Law of Christ (Mark 10:11-12), can become offered in the Church through the Grace of Christ out of pastoral considerations.
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Russell wrote: :"If you say, as more orthodox theologians do, that in all the laws which God issues he had a reason for giving those laws rather than others -- the reason, of course, being to create the best universe, although you would never think it to look at it -- if there was a reason for the laws which God gave, then God himself was subject to law, and therefore you do not get any advantage by introducing God as an intermediary. You really have a law outside and anterior to the divine edicts, and God does not serve your purpose, because he is not the ultimate law-giver. In short, this whole argument from natural law no longer has anything like the strength that it used to have."Why I Am Not A Christian, Bertrand Russell, 1927 The argument of natural laws as a basis for God was changed by Christian figures such as Thomas Aquinas, in order to fit biblical scripture and establish a Judeo-Christian teleological law.
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He argued instead multiple individuals in each species were created at the same time and then distributed throughout the continents where God meant for them to dwell. His lectures on polygenism were popular among the slaveholders in the South, for many this opinion legitimized the belief in a lower standard of the Negro. His stance in this case was considered to be quite radical in its time, because it went against the more orthodox and standard reading of the Bible in his time which implied all human stock descended from a single couple (Adam and Eve), and in his defense Agassiz often used what now sounds like a very "modern" argument about the need for independence between science and religion; though Agassiz, unlike many polygeneticists, maintained his religious beliefs and was not anti-Biblical in general. In the context of ethnology and anthropology of the mid-19th century, Agassiz's polygenetic views became explicitly seen as opposing Darwin's views on race, which sought to show the common origin of all human races and the superficiality of racial differences.
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According to Gaddis, Stalin was in a much better position to compromise than his Western counterparts, given his much broader power within his own regime than Truman, who was often undermined by vociferous political opposition at home. Asking if it would have been possible to predict that the wartime alliance would fall apart within a matter of months, leaving in its place nearly a half century of cold war, Gaddis wrote in his 1997 book We Now Know: Rethinking Cold War History the following: According to Leffler, the most distinctive feature of We Now Know is the extent to which Gaddis "abandons post-revisionism and returns to a more traditional interpretation of the Cold War".. Gaddis is now widely seen as more "orthodox" than "post- revisionist". The revisionist Bruce Cumings had a high-profile debate with Gaddis in the 1990s, where Cumings criticized post-revisionism generally and Gaddis in particular as moralistic and lacking in historical rigor. Cumings urged post-revisionists to employ modern geopolitical approaches like world- systems theory in their work.
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Although Brahe himself rejected the sun- centered model of the solar system put forward by Nicolaus Copernicus, in favor of the more orthodox earth-centered model of the time, the observations of Brahe cast serious doubt on the earth-centered model and on its reliance on solid but transparent spheres supporting the planets, because they showed the comet passing through that space without obstruction. As the book briefly outlines in its conclusion, and as historians of science came to realize, in large part based on Hellman's work, these observations of the comet played a key role in the success of the Copernican Revolution of the early 17th century, in which the earth-centered model was supplanted by the sun-centered one. This changing view of Brahe's and the comet's place in the history of science is reflected in the book's reviews. Writing at the time of its first publication, historian Pearl Kibre sees the book as reflecting the continuity of medieval thought, rather than the break that was soon to come.
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The initial step in this path is the ritual of initiation (diksa), which opens to door to future liberation at death. In the non-dualistic and transgressive (or "left hand") traditions like the Kali cults and the Trika school, rituals and pujas can include certain left hand path elements that are not found in the more orthodox traditions. These transgressive elements include the use of skulls and other human bone implements (as part of the Kapalika vow), fierce deities like Bhairava, Kubjika and Kali which were used as part of meditative visualizations, ritual possesion by the deities (avesa), sexual rites and offering the deity (as well as consuming) certain impure substances like meat, alcohol and sexual fluids. Padoux explains the transgressive practices as follows: > On the ritual and mental plane, transgression was an essential trait by > which the nondualistic Tantric traditions set themselves apart from other > traditions — so much so that they used the term “nondualistic practice” > (advaitacara) to refer to the Kaula transgressive practices as a rejection > of the duality (dvaita) of pure and impure in brahmanical society.
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William (though a lax Calvinist himself, like his father) keenly supported the Calvinist die-hards in their attempts to force the Protestant religion on the Catholic inhabitants of the recently acquired Generality Lands (though his father had been far more tolerant of Catholic freedom of conscience). William managed to gain much popularity by this hard-line policy among the more orthodox lower classes in the Republic-proper, but especially the Holland regents thwarted the policy, because they were aware of the needless resentment it caused.Israel (1995), pp. 598–602 This was, however, just political posturing on William's part, cynically exploiting certain prejudices in an attempt to gain ascendancy over the regents. More important as a matter of principle was the conflict over the reduction of the standing army that arose during 1649 and 1650. The regents understandably did not quite see the need for an expensive, large, mercenary standing army in peacetime. Holland demanded a reduction of the army to 26,000 (from a level of 35,000 in 1648), whereas William argued that the personnel needs were now appreciably larger, because the territory to be protected by garrisoned fortresses was now a great deal larger.
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Following this, the RCT went on to change its name to the Revolutionary Communist Party in 1981, and would publish the magazine Living Marxism from 1988 to 2000, in which their political position moved from Leninism to Libertarian Marxism. The RCG recognised the progressive role played by some of the traditional communist parties such as the South African Communist Party and from that position developed into a more orthodox communist grouping supporting the socialist revolution in Cuba. Whilst many self-proclaimed socialist organisations, especially those regarding themselves as Trotskyist, in the UK welcomed the demise of the Eastern Bloc and then of the Soviet Union the RCG argued that these events were counterrevolutionary and constituted a setback in the class struggle internationally because many national liberation movements and socialist states in the Third World were supported by the Soviet Union and the Comecon. The RCG believed that while the Soviet Union was a socialist state, as a result of both internal developments in the Soviet Union itself and the reactionary role of working class parties (social democratic and communist) in the imperialist countries, the revolution degenerated and the communist party became an elite party separate from the working class.
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