A Familienaufstellung is both more impersonal and more weirdly intimate.
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Moving the experience over to the internet is, by comparison, so much more impersonal.
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Esports' growth comes with more corporate involvement, making the scene bigger, richer and more impersonal.
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Another factor to consider is that our human interactions are now more impersonal than ever before.
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Economic progress has often meant the replacement of personal, community interactions with efficient but more impersonal ones.
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It also, sometimes, seems more impersonal, as if the ideas have the edge over their physical manifestation.
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But when the rest of the media came, the whole thing shifted and became much more impersonal and predatory.
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Forcing people to use credit cards also forces them into compromising their privacy while paradoxically making everyday exchanges feel more impersonal.
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The other driver of change in Russia is a clear demand from the grass roots for more impersonal institutions and fair rules.
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So-called business "best practices" are now being geared towards the users of a company's products rather than just the more impersonal financial metrics.
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He refers to the NoLIta outlet as "chef casual," instead of the more impersonal "fast casual," and trains his people to take the initiative.
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And yet sports video games historically opted for more impersonal, team-focused perspectives, rather than the star athlete, singular who'd be required for proper roleplay.
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The deflection aside, it is true that most sharks are dispatched with a more impersonal touch than the hands-on experience Quartiano promises his customers.
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And I was the doctor, the product of a system that has, if anything, become even more impersonal and transactional since he first wrote those words.
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It's an impersonal and cynical ending, fitting with the original script's more impersonal and cynical treatment of Michelle, as more of a bystander and sex object than a hero.
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It's more impersonal than sex," Orenstein writes, "I may be of a different generation, but, frankly, it's hard for me to consider a penis in my mouth as 'impersonal.
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But its user base was also growing, and it wasn't all good growth: Instagram feeds that were once dominated by photos from friends and family members were becoming more impersonal.
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With "Les Huguenots," about the battle between Protestants and Catholics in 16th-century France, Meyerbeer began to see opera not as the play of individuals, but as a grander, more impersonal spectacle.
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Here, the purely personal will be avoided in favor of the more impersonal "moronic" to describe a number of U.S. demands in the ongoing negotiations to update the North American Free Trade Agreement (NAFTA).
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And similarly, the movies' action sequences are largely assembled in-house, often before directors have even been hired, which keeps the Marvel machine rolling (and keeps those sequences from leaking) but also makes them feel so much more impersonal.
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The ambitious, accomplished, dramatically direct opera, a co-commission of Opera Philadelphia and Beth Morrison Projects that had its premiere here on Thursday, is grander and more impersonal — and also distinguished by its Bess, the fearless, focused soprano Kiera Duffy.
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But the town of Rachel trudged forward with its own version of Alienstock — rechristened Alien-Stock, to avoid confusion and legal trouble — while Roberts converted his original vision into a more impersonal Thursday-night dance party in downtown Las Vegas.
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The book contended that, at the turn of the century, subjectivity in poetry had become so rote, so inauthentic, that it had had to be abandoned completely—in a sense, killed off—and replaced by a more impersonal kind of lyric voice.
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While televangelists like Billy Graham, Oral Roberts, Bob Jones Sr. and Joel Osteen reached millions with more impersonal and lucrative mass-media techniques, Mr. Peterson deplored modern megachurches, virtual religions online, televised preaching and what is known as the gospel of prosperity, which propounds the popular notion that God rewards the faithful in material ways.
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Speakers of Chilean Spanish who also speak Mapudungun tend to use more impersonal pronouns when speaking Spanish.
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'You, go back to the camp; you others, stay here.' The infinitive can serve as another, stylistically more impersonal, imperative form. : Cliccar hic. 'Click here.
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The language receives only token support in the educational system. In recent years, it has started to be taught in rural schools of Bío-Bío, Araucanía and Los Lagos Regions. Mapuche speakers of Chilean Spanish who also speak Mapudungun tend to use more impersonal pronouns when speaking Spanish.
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Citizenship meant having rights to have possessions, immunities, expectations, which were "available in many kinds and degrees, available or unavailable to many kinds of person for many kinds of reason". The law itself was a kind of bond uniting people. Roman citizenship was more impersonal, universal, multiform, having different degrees and applications.
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Dueling in the U.S. virtually disappeared by the start of the twentieth century with the rise of modern banking institutions and commercialized lending in the South, which were characterized by greater transparency and lower transaction costs. The larger, commercialized financial institutions that slowly took market share in the South took a quicker, more impersonal approach to screening that placed less importance on personal character.
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Badu's lyrics make reference to urban decay, disfranchisement, and unfulfilled promises of the American Dream. A South Bronx slum (pictured in 1980), an exemplar of the government's abandonment of cities in the 1970s and 1980s; the text reads "BROKEN PROMISES". Lyrically, New Amerykah Part One is an esoteric concept album with sociopolitical themes and mostly downbeat subject matter. It features more impersonal topics and social commentary than on Badu's previous work.
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On the topic of social groups, some social psychologists draw a distinction between different types of group phenomenon. Specifically, "those that derive from interpersonal relationships and interdependence with specific others and those that derive from membership in larger, more impersonal collectives or social categories". The social identity approach however does not anticipate this distinction. Instead it anticipates that the same psychological processes underlie intergroup and intragroup phenomenon involving both small and large groups.
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By the late 1920s, though many composers continued to write in a vaguely expressionist manner, it was being supplanted by the more impersonal style of the German Neue Sachlichkeit and neoclassicism. Because expressionism, like any movement that had been stigmatized by the Nazis, gained a sympathetic reconsideration following World War II, expressionist music resurfaced in works by composers such as Hans Werner Henze, Pierre Boulez, Peter Maxwell Davies, Wolfgang Rihm, and Bernd Alois Zimmermann .
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Green, Thomas H. "Review: Worldwide Underground" , The Daily Telegraph. Retrieved 2010-03-30. New Amerykah Part One is an esoteric concept album with sociopolitical themes and mostly downbeat subject matter, featuring more impersonal topics and social commentary than on Badu's previous work. Its subject matter deals with social concerns and struggles within the African-American community, exploring topics such as institutional racism, religion, poverty, urban violence, the abuse of power, complacency, cultural identity, drug addiction, and nihilism.
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The first center in the USA was established in Phoenix, Arizona in 1970 by two physicians who wanted to provide timely, convenient and comfortable surgical services to patients in their community, avoiding more impersonal venues like regular hospitals. Five surgeons performed cases at the center on the first day it opened, and four of those procedures required general anesthesia. ASCs rarely have a single owner. Physicians partners who perform surgeries in the center will often own at least some part of the facility.
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Many customers were employees of large firms, such as railways or public works. Larger organizations were more likely to fire employees for being in debt, as their rules were more impersonal, which made blackmail easier. It was easier for lenders to learn which large organizations did this as opposed to collecting information on the multitude of smaller firms. Larger firms had more job security and the greater possibility of promotion, so employees sacrificed more to ensure they were not fired.
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One of her ideas was that Pound be released to live in an American monastery, but all her entreaties fell on deaf ears. His letters discourage Rudge from visiting him but she did travel to America to visit him twice, once in 1952 and again in 1955. Pound at this time was receiving visits not only from his wife but other mistresses too. Following the 1955 visit, their letters to each other became cooler and more impersonal, and they rarely communicated at all from 1955 to 1959.
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While the soulful poetry is intended to woo the beloved, it is also written for an audience to whom a clear succession should be important. A common indication of progression is “the movement from indirect description of the beloved to direct address to her”. However, there is an “antithetical tendency” to discontinue this personal address into a more impersonal language at moments of “conflict and stress”. An even further progression is formulated with the “inclusion of explicit autobiographical detail,” which “increases intensity and immediacy”.
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Man in the mud was completed in 1989, and placed on display in the AWM's World War I galleries that year. As of 2005, the diorama was located immediately after the exit of the Memorial's gallery on the Gallipoli Campaign, and was the first item visitors saw when they entered the Western Front galleries. This placement was intended to stress the more impersonal and brutal nature of the fighting in France compared to that in Gallipoli. A 1988 Canberra Times article labelled the then-incomplete diorama "very fine".
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She felt that she needed to move from working with individuals to working in a more impersonal manner, to bring her ideas of a complete system to a broader audience. She said this system, Niscience, came from an actual heavenly, spiritual blueprint she called an archetype. These archetypes, she said, are not the archetypes described by Carl Jung. The system of Niscience is extensive and covers many spiritual practices, such as meditation, the speaking of mantrams, dedicated fasting, mandala creation, spiritual movement, and dream research, and also encompasses philosophy, science, art, and religion.
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And the law, itself, was a kind of bond uniting people, in the sense of it being the results of past decisions by the assembly, such that citizenship came to mean "membership in a community of shared or common law". According to Pocock, the Roman emphasis on law changed the nature of citizenship: it was more impersonal, universal, multiform, having different degrees and applications. It included many different types of citizenship: sometimes municipal citizenship, sometimes empire-wide citizenship. The Twelve Tables inscribed law in stone, and protected citizenship since the law was plainly visible for everybody to see.
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One view is that feudalism's reciprocal obligation system gave rise to the idea of the individual and the citizen. According to a related view, the Magna Carta, while a sort of "feudal document", marked a transition away from feudalism since the document was not a personal unspoken bond between nobles and the king, but rather was more like a contract between two parties, written in formal language, describing how different parties were supposed to behave towards each other. The Magna Carta posited that the liberty, security and freedom of individuals were "inviolable". Gradually the personal ties linking vassals with lords were replaced with contractual and more impersonal relationships.
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In the past, postal services made communication possible without the necessity of physical presence, and the invention of the telephone allowed synchronous communication between people across long distances. The internet combined the advantages of both mail and telephone, unifying the speed of the telephone with the written character of the mail service. The evolution of communication within the Internet has arguably changed the nature of individuals' relationships with one another. Some see a major negative impact resulting in an increased use of internet communication is of its diversion of true community because online interaction via computers is often regarded as a more impersonal communication medium than face-to-face communication.
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Pot-bellied stove According to Professor James Hardy, the term hot stove league dates from nineteenth-century small town America when, during the winter, people "gathered at the general store/post office, sat around an iron pot-bellied stove, and discussed the passing parade. Baseball, along with weather, politics, the police blotter and the churches, belonged in that company". Hardy states that the term was popularly employed by sportswriters until World War II, after which rural America gave way to larger, urban centers. Baseball analysis and conversation became the province of radio and television commentators, with off-season chatter becoming less interactive and more impersonal.
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But when the obligation takes a monetary form, the peasant is free as to whether to grow wheat, or keep cattle, or engage in other activities, as long as they pay the required tax. Freedom also arises because money enables an economic system of increasing complexity in which any single relation becomes less important and thus more impersonal. As a result, the individual experiences a sense of independence and self-sufficiency. There is another sense in which money is conducive to freedom, and it originates from the observation that the owner is truly entitled to its possessions only if he takes care of its upkeep and of making it bear fruits.
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In 1968, Lisa M. Specht was elected first female president of "The League". The League's unique importance in the larger art world dwindled somewhat during the 1960s, partially because of higher academia's emergence as an important presence in contemporary art education, and partially due to a shift in the art world towards minimalism, photography, conceptual art, and a more impersonal and indirect approach to art making. , the League remains an important part of New York City art life. The League continues to attract a wide variety of young artists; and the focus on art made by hand, both figurative and abstract, remains strong; its continued significance has largely been in the continuation of its original mission – to give access to art classes and studio access to all comers, regardless of their means or technical background.
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Attributed to Cristofano dell'Altissimo or Leonardo da Vinci - Portrait of a man, signed Pinxit Mea ' (from Latin: "one painted") is a stylized amendment added to the signature depiction of the name of the person responsible for a work of art, found conventionally in the Late Middle Ages and the Renaissance. It is sometimes abbreviated P', PIN, or PINX, as in some paintings by Raphael. The locution me pinxit is found on a 12th-century crucifix, not in a sense connected to individual authorship but rather as a more impersonal devotional statement, a "pious [formula] appropriate for liturgical gifts". Its use by Duccio – ) on the Maestà in Siena Cathedral is seen as an "audacious" claim by the author, who asserts an individual status on a par with that of the city.
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The 1791 preface was replaced with a more impersonal, jointly written foreword, also in Classical Chinese: :一、是书前八十回，藏书家抄录传阅几三十年矣，今得后四十回合成完璧。绿友人借抄，争觀者甚伙，抄录固难，刊板亦需时日，姑集活字刷印。因急欲公诸同好，故初印时不及细校，间有紕缪。今复聚集各原本详加校阅，改订无讹．惟识者谅之。一、书中前八十回抄本，各家互异，今广集核勘，准情酌理，补遗订讹。其间或有增损数字处，意在便于披阅，非敢争胜前人也。一，是书沿传既久，坊间繕本及诸家所藏秘稿，繁简歧出，前后错见。即如六十七回，此有彼无，题同文异，燕石莫辨。茲惟择其情理较协者，取为定本。一、书中后四十回系就历年所得，集腋成裘，更无他本可考。惟按其前后关照者，略为修辑，使其有应接而无矛盾．至其原文，未敢臆改，俟再得善本，更为釐定，且不欲尽掩其本来面目也。一、是书词意新雅，久为名公鉅卿赏鉴，但创始刷印，卷帙较多，工力浩繁，故未加评点。其中用笔吞吐，虚实掩映之妙，识者当自得之。一、向来奇书小说，题序署名，多出名家。是书开卷略誌数语，非云弁首，实因残缺有年，一旦颠末毕具，大陕人心，欣然题名，聊以记成书之幸。一、是书刷印，原为同好传玩起见，后因坊间再四乞兌，爰公议定值，以备工种之费，非谓奇货可居也。—壬子花朝后一日小泉、兰墅又识。(Simplified Chinese) :一、是書前八十回，藏書家抄錄傳閱幾三十年矣，今得後四十回合成完璧。綠友人借抄，爭觀者甚夥，抄錄固難，刊板亦需時日，姑集活字刷印。因急欲公諸同好，故初印時不及細校，間有紕繆。今復聚集各原本詳加校閱，改訂無訛．惟識者諒之。一、書中前八十回抄本，各家互異，今廣集核勘，準情酌理，補遺訂訛。其間或有增損數字處，意在便於披閱，非敢爭勝前人也。一，是書沿傳既久，坊間繕本及諸家所藏秘稿，繁簡歧出，前後錯見。即如六十七回，此有彼無，題同文異，燕石莫辨。茲惟擇其情理較協者，取為定本。一、書中後四十回係就歷年所得，集腋成裘，更無他本可考。惟按其前後關照者，略為修輯，使其有應接而無矛盾．至其原文，未敢臆改，俟再得善本，更為釐定，且不欲盡掩其本來面目也。一、是書詞意新雅，久為名公鉅卿賞鑑，但創始刷印，卷帙較多，工力浩繁，故未加評點。其中用筆吞吐，虛實掩映之妙，識者當自得之。一、向來奇書小說，題序署名，多出名家。是書開卷略誌數語，非雲弁首，實因殘缺有年，一旦顛末畢具，大陝人心，欣然題名，聊以記成書之幸。一、是書刷印，原為同好傳玩起見，後因坊間再四乞兌，爰公議定值，以備工種之費，非謂奇貨可居也。—壬子花朝後一日小泉、蘭墅又識。(Traditional Chinese) The foreword was dated March 5, 1792 (壬子花朝後一日). The gist of this lengthy foreword is that both editors, Cheng and Gao, felt the 1791 edition was marred by misprints and sloppy edits. They took more time this time round to collate and compare further versions in order to refine the present 1792 edition. The two friends discovered another manuscript of the last 40 chapters (善本) and based this 1792 edition on this superior manuscript.
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