For the more ascetic, there's the diminutive Japanese Kyocera Card Keitai KY-01L.
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A comparatively more ascetic creative, McRyhew deliberately excludes samples in his process as well.
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Mike Lévy, a thirty-one-year-old Frenchman who records as Gesaffelstein, has taken a more ascetic tack.
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Mr. Godard's subsequent political films, made in collaboration with Jean-Pierre Gorin, would be far more ascetic and considerably less fun.
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It asks regular consumers to be more vigilant, more ascetic, more considerate, and feel more guilt than the brands selling to them.
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Of course, many make the pilgrimage in a more ascetic way: spending the nights under the stars, buying only the most necessary supplies, cooking for themselves with as many local ingredients as possible.
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He is generally more ascetic in his tastes than his partner and expresses distaste for extravagance on more than one occasion. His one indulgence is food, and his enormous appetite is a recurring joke throughout the series.
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Alongside the popular Vinītaruci sect that Lý Công Uẩn had favored and the more ascetic and scholarly Võ Ngôn Thông sect of Lý Phật Mã, the kingdom acquired a princely order that was patronized by later Lý monarchs and catered to court interests, but also incorporated more cosmopolitan influences, including elements of Chinese Buddhism.
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The group took later the name November Group. In middle of 1910-decade the group started to use more ascetic palettes, and the colour scale of Collin was the most minimal of them all. He only used a few dark shades. After 1921, Collin gradually abandoned his gray and brown palette by adding more bright colours.
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In the Theravadin tradition, masturbation is also stressed as being harmful for upāsakas and upāsikās (lay devotees) who practice the Eight Precepts on Uposatha days, leading a more ascetic lifestyle that does not allow for masturbation. Indeed, masturbation is explicitly characterised as sexual misconduct in the Upāsakaśīla sūtra: Nevertheless, some contemporary writers on Buddhism suggest that masturbation is essentially harmless for a layperson.
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On May 22, 1890, in the letter to his sister, Vrubel mentioned: The multi-color picture turned out to be more ascetic than the monochrome illustrations. The painting's texture and colour emphasize the melancholic character of the Demon's nature that yearns for a living world. It is characteristic that the flowers surrounding it are cold crystals that reproduce fractures of rocks. Alienation of the Demon to the world is emphasized by "stone" clouds.
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For the duration of Vassa, monastics remain in one place, typically a monastery or temple grounds. Lay Buddhist Practice - The Shrine Room, Uposatha Day, Rains ResidenceWas (Thai) Vassa In some monasteries, monks dedicate the Vassa to intensive meditation. Some Buddhist lay people choose to observe Vassa by adopting more ascetic practices, such as giving up meat, alcohol, or smoking. While Vassa is sometimes casually called "Buddhist Lent", others object to this terminology.
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The inferiority of the demiurge's creation may be compared to the technical inferiority of a work of art, painting, sculpture, etc. to the thing the art represents. In other cases it takes on a more ascetic tendency to view material existence negatively, which then becomes more extreme when materiality, including the human body, is perceived as evil and constrictive, a deliberate prison for its inhabitants. Moral judgements of the demiurge vary from group to group within the broad category of Gnosticism, viewing materiality as being inherently evil, or as merely flawed and as good as its passive constituent matter allows.
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Abraham von Franckenberg was born in 1593 into an old Silesian noble family in Ludwigsdorf bei Oels. He attended the Gymnasium in Brieg and the University of Leipzig and looked set to become a lawyer; however, he abandoned his studies in 1617 and was drawn to more ascetic and mystical ideas. By 1622, he was familiar with the works of Jakob Böhme, and he met the mystic in person the following year. Franckenberg would continue to revere Böhme even after the latter's death in 1624, and was a friend to several of Böhme's other followers, such as the Liegnitz physician Balthasar Walther.
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After being rescued by Guhak, Sheela started to become more religious and live a secluded life. Chatala indulged herself in an unlawful relationship with one of the palace servants, leading to her being disowned and dumped in a distant island in the middle of 2000 square mile lake to the south of the kingdom. After Sheela's death at a young age, Guhak gave up his kingdom to also lead a more ascetic life. This port-area around the lake, which was the largest centre in the Jaintia Kingdom for trade, was named Sheela haat (or Sheela's marketplace) in her honour.
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It is said that his eldest daughter, Sheela, was once bathing in a lake south of the Kangsa-Nisudhana hill (which became the hillock of the Civil Surgeon's Bungalow during British rule) and she was kidnapped. After being rescued by Guhak, Sheela started to become more religious and live a secluded life. Chatala indulged herself in an unlawful relationship with one of the palace servants, leading to her being disowned and dumped in a distant island in the middle of 2000 square mile lake to the south of the kingdom. After Sheela's death at a young age, Guhak gave up his kingdom to also lead a more ascetic life.
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The accusations of heresy meant that many of his more speculative writings were lost in the original Greek. Since, however, by the sixth century, many of his writings had been translated into Syriac and Armenian - the traditions unaffected by the decisions of the 553 Council - these works survived in these translations (and some of these sixth-century Syriac manuscripts survive today). In addition, substantial fragments of a Sogdian version of Evagrius' Antirrhetikos have been rediscovered as well. Many of Evagrius' more ascetic works survive in Greek, often in manuscripts of the tenth century and after from Mount Athos and other monastic centres, although often attributed to Nilus of Ancyra, or occasionally to Basil or Gregory of Nazianzus.
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Dayr al-Maymūn, more known by its former name Pispir as it is referred to by Athanasius of Alexandria in his biography of St. Anthony, is a mountain in Giza Governorate, Egypt, directly east of the Nile River. It is known to be the place where Anthony the Great settled from 286 – 305 BCE after leaving his spoils in Alexandria to pursue a more ascetic lifestyle following his inspiration by a verse from Mark (10:21b), which stated, "Go, sell what you have and give it to [the] poor." During his stay, many followers of Anthony settled around the mountain. They waited there until he yielded to their request to start a monastic community of hermits.
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The discussions also formalized Boccaccio's poetic ideas. Certain sources also see a conversion of Boccaccio by Petrarch from the open humanist of the Decameron to a more ascetic style, closer to the dominant fourteenth century ethos. For example, he followed Petrarch (and Dante) in the unsuccessful championing of an archaic and deeply allusive form of Latin poetry. In 1359, following a meeting with Pope Innocent VI and further meetings with Petrarch, it is probable that Boccaccio took some kind of religious mantle. There is a persistent (but unsupported) tale that he repudiated his earlier works as profane in 1362, including The Decameron. Circes: illustration of one of the women featured in the 1374 biographies of 106 famous women, De Claris Mulieribus, by Boccaccio – from a German translation of 1541 In 1360, Boccaccio began work on De mulieribus claris, a book offering biographies of one hundred and six famous women, that he completed in 1374.
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