157 Sentences With "more archaic" | Random Sentence Generator

The music becomes at once more archaic and more modern.

He also noted that the idea of watching TV, by itself is becoming more and more archaic.

This has meant going online, being role models in the community, and possibly modernising the more archaic texts.

Contrast that with some of the more archaic systems still faxing paper records from one place to another.

The benefits of the more archaic art of letter writing have not enjoyed the same amount of publicity.

Mired in traditional, instantly understandable Video Game Design, they seem more archaic than their now 20-year-old forebear.

But she and several other girls who enter the pageant upend some of its more archaic and paternalistic ideals.

The researchers found that human fossils from different regions of Africa all featured a diverse mix of modern and more "archaic" physical characteristics.

On encountering the Rohirrim, the hobbits notice that their speech contains many words that sound like Shire words but have a more archaic form.

Before he got involved it was even more archaic than it was, and I think I'm hoping to do that with this industry as well.

In lieu of filing a malpractice claim, Martin has chosen a more archaic — and, in the film's modern setting, a far scarier and more preposterous — form of score settling.

"From what we know, at the end of the Pliocene, there is an interesting mix of more modern fauna with other more 'archaic' or extinct groups," Velez-Juarbe said.

"You have a supply side that continues to try to promote a product that for the most part is becoming more archaic and obsolete," said Jeffrey Langdon, managing director of AOR.

"We now know from ancient DNA studies that our species interbred with at least two—but probably more—archaic hominin species encountered by modern humans outside Africa: Neanderthals and Denisovans," said Brumm.

"The crocodile head shapes are much more archaic, brow ridges very marked, and the haplotype is a 1 haplotype found exclusively in the Abanda caves and nowhere else, including just outside," Oslisly told CNN.

" Mr. Palmer went on: "Some of the music looks to the more archaic end of the tradition, to the hocket‐style organization of wind ensembles in African tribal music, and in doing so it sounds brand new.

It had been a long time since there was a fact of female anatomy or health that she didn't know, though the more the years passed the more archaic the state of gynecological medicine seemed to her.

The need to learn to type on a keyboard feels a bit more archaic, and that distance from the likes of Typing of the Dead and Mavis Beacon Teaches Typing allows typing games to be more than educational tools.

Although digital technology, through blogs and social media, has created new ways for citizens like those of the Grenfell Action Group to represent their rights and interests, the traditional way of doing politics looks more archaic and undemocratic than ever.

An even more archaic lithic industry was found along with pottery sherds that were dated between 1200 and 800 BCE.

Modern Hungarian folk music evolved in the 19th century, and is contrasted with previous styles through the use of arched melodic lines as opposed to the more archaic descending lines.

Thus their language is much more archaic and with much less loanwords. Linguist Zigmas Zinkevičius determined that these translations date back to the 13th century when King Mindaugas converted to Christianity.

University of Melbourne. Nick Nicholas. p. 504: "Why Himara or Argyrokastro would have been significantly more archaic than any number of mountains in Northern Greece (not counting those where Aroumin is spoken!) is not clear" because they were spoken by populations living under virtual autonomy during Ottoman rule due to the rugged nature of the region. Thus, separated from other Greek dialects, the Northern Epirote Greek dialects underwent slower evolution, preserving a more archaic and faithful picture of the medieval Greek vernacular.

Sometimes the first word is spelled with a w for a more archaic feel. After the ball, the students sometimes attend a dinner in the evening, which is sometimes in a very formal restaurant.

Den. Two labels are known from the Old Kingdom showing usage of the branch hieroglyph, one by Pharaoh Den, one by Semerkhet. The usage on the labels shows the branch hieroglyph in a more archaic form.

There are also texts of prayers and rituals and catechetical texts. Every page contains two columns. The initials are decorated. The grammar and the vocabulary are more archaic than in the Gheg text from the 17th century.

In Dutch, the word slot is considered to be more archaic; nowadays, one commonly uses paleis or kasteel. Most Schlösser were built after the Middle Ages as residences for the nobility and not as true fortresses, although they were often originally fortified. The usual German term for a true castle is Burg, and for a fortress is Festung or — slightly more archaic — Veste. However, many castles were called Schloss, especially those that were used as residences after they lost their defensive significance, and many were adapted to new tastes during the Renaissance and Baroque periods.

There is a short section of religious rituals to be performed by farmers. The language of these is clearly traditional, somewhat more archaic than that of the remainder of the text, and has been studied by Calvert Watkins.

The Cheremis (Mari people) of Russia employ ditonic scales in children's songs, generally with the two notes a minor third apart. Nettl theorised that these ditonic songs may be a remnant of a more archaic form of music.

This edition is criticized by some as it has been edited to conform to certain changes of Vatican II. The Bible quotes in the 2002 edition use much more archaic language than the quotes of the 1952 American edition.

The earliest grammatical records of the language are those of the mid-1800s Kauřařaigau Ya dialect. This dialect is identical to the modern dialects, apart from having more archaic forms of some endings and suffixes as well as stem forms.

In the more archaic motifs, the process of pattern migration and evolution cannot be documented, because the material evidence does not exist any more. This has led to various speculations about the origins and “meanings” of patterns, often resulting in unsubstantiated claims.

The usual female counterpart of herra is rouva. The equivalent of Miss is neiti. The more archaic female variant, herratar has not evolved -- its meaning and impression given is still that of the feudal fiefholder. This word has the same meaning and usage in Icelandic and Estonian as "Härra".

The documents date from the fourth to the eleventh century. Tumshuqese was more archaic than Khotanese, but it is much less understood because it appears in fewer manuscripts compared to Khotanese. Both dialects share features with modern Pashto and Wakhi. The language was known as "Hvatanai" in contemporary documents.

One example is thoroughbred jockey Rosemary Homeister Jr. whose mother was also a jockey before turning to train. A more archaic method of distinguishing father from son was to follow the name with the Elder or the Younger, respectively, for example William Pitt the Elder and William Pitt the Younger.

Spoken mainly in Jämtland, but with a scattered speaker population throughout the rest of Sweden, Jämtlandic or Jämska is a West Scandinavian language and part of the Norrland sockenmål with 95% lexical similarity to Norwegian and Swedish, but is generally more archaic. It has a native speaker population of 30,000.

Yenghe hatam is one of the four major prayer formulas (the other three being Ashem Vohu, Ahuna Vairya and Airyaman ishya) of the Gathic canon, that is, part of the group of texts composed in the more archaic dialect of the Avestan language and believed to have been composed by Zoroaster.

This stuttering tragedian, whose unredeemed ambition was to play Shylock, took his revenge on the acting profession by becoming a real-life usurer—an efficient if dishonorable way to earning the actors' fear and respect.Hrimiuc, pp. 308–310 Critics have rated Teodoreanu as a Caragialesque writer, or a "Moldavian", "thicker", more archaic Caragiale.

However, one should keep in mind that the prosodical systems of dialects in the aforementioned languages are sometimes very different from those of standard languages. For example, some Croatian dialects like Čakavian and Posavian dialects of Slavonian Štokavian are especially important for Balto- Slavic accentology, as they retain more archaic and complex tonal accentual system than the Neoštokavian dialect on which modern standard varieties of Serbo-Croatian (Bosnian, Croatian and Serbian) are based. On the other hand, many dialects have completely lost tonal oppositions (such as some Kajkavian varieties, the Zagreb spoken nonstandard idiom). A minority view, originating from Vladimir Dybo, considers Balto-Slavic accentuation (based on correspondences in the Germanic, Celtic, and Italic languages) more archaic than Greek-Vedic and therefore closer to Proto-Indo-European.cf.

During the next few decades, however, the Katharevousa in general use grew more and more archaic as writers gradually introduced Ancient Greek features (like the noun dative case) that had not been present in Korais' version. In part, it was driven by a search for internal correctness or at least consistency, and in part by a feeling that since Ancient Greek was the ideal language, any approach to it could only be regarded as progress. Not only did new writers use more archaic forms than their predecessors; individual authors also tended to use more archaisms as their careers advanced—sometimes even in successive editions of the same work. Soutsos first published his ground-breaking Katharevousa dramatic poem 'The Wayfarer' () in 1831, using much demotic vocabulary and grammar.

This fact has been claimed by Campbell to be diagnostic for the position of Nawat in a genetic classification, on the assumption that this /t/ is more archaic than the Classical Nahuatl reflex, where the direction change has been > saltillo. One other characteristic phonological feature is the merger in Nawat of original geminate with single .

Introduction to Prakrit, by Alfred C Woolner. Baptist Mission Press 1917 According to Thomas Oberlies, a number of morphophonological and lexical features of Middle Indo-Aryan languages show that they are not direct continuations of Vedic Sanskrit. Instead they descend from other dialects similar to, but in some ways more archaic than Vedic Sanskrit.

"cow") and "ay" (as "i" in English "ice"), which are pronounced (as in Engl. "low") and (as in English "day") in Iranian Persian. Dari, on the other hand, is more archaic, e.g. نوروز 'Persian New Year' is realized as in Iranian and in Afghan Persian, and نخیر 'no' is in Iranian and in Afghan Persian.

For the first time in its history, Greece proved itself to be a force to be reckoned with in the ancient world. This attitude permeated all facets of Greek culture, including the arts. With each passing year, more and more archaic traits in the artwork were taken away until Classicism was fully embraced by the people.

However, they also contain abundant local North Caucasian accretions of great antiquity, which sometimes reflect an even more archaic past. Based especially on the Ossetian versions, the sagas have long been valued as a window towards the world of the Iranian-speaking cultures of antiquity. For example, the philologist Georges Dumézil used the Ossetian division of the Narts into three clans to support his Trifunctional Hypothesis that the Proto-Indo-Europeans were similarly divided into three castes—warriors, priests, and commoners. The Northwest Caucasian (Circassian, Abkhaz-Abasin and Ubykh) versions are also highly valuable because they contain more archaic accretions and preserve "all the odd details constituting the detritus of earlier traditions and beliefs", as opposed to the Ossetian ones, which have been "reworked to form a smooth narrative".

The name Dexari retains more archaic features compared to Dassaretae in Greek spelling. The clearest sources provided by ancient authors for the variant Dassaretae date to the period of Roman conquest. It appears that the chief magistrate of the Dassaretae bore the title "Strategos", a title typically given to the chief magistrates of northern Greek tribes during Roman antiquity.Chatzopoulos, 1996, p.

Matija Bećković: “Language is the one that gives extent, importance and length of the story. Uskoković serves it with monk-like humility, as if the laws of the language are stronger than the forces of life. Authentic and nonpathetic, hidden behind discreet humour, the writer does all to make sure he is seen less and his world seen more. Archaic man is alive.

Scythian religion was a type of Pre-Zoroastrian Iranian religion and differed from the post-Zoroastrian Iranian thoughts. The Scythian belief was a more archaic stage than the Zoroastrian and Hindu systems. The use of cannabis to induce trance and divination by soothsayers was a characteristic of the Scythian belief system. Our most important literary source on Scythian religion is Herodotus.

The dome with tholobate is internally held by four pillars, which is also a more archaic feature (two pillars after 11th century), as well as semicircular projections on pillars. They were renovated in 16-17th centuries. Pointed arches under the dome are also the signs of 16-17th century rebuildings. The tholobate is wall destroyed by lightning in 17th century and restored in 18th.

In 1999, children's book author Rosemary Wells and illustrator Susan Jeffers adapted Field's novel to an illustrated storybook titled Rachel Field's Hitty: Her First Hundred Years. In a review of the text, children's literature scholar Cathryn M. Mercier notes that the adaptation removes some of the more archaic and problematic language found in Field's novel, but that Hitty loses some of her distinct characterization.

The Walhalla-orden drew its symbology from Gothic revivalist notions of ancient Scandinavian roots, and the lodges for instance were called by a more archaic Scandinavian name. Even though the initiation ceremonies centered on a five-part play expressing the history of the creation of the Swedish nation in allegorical fashion, the symbolic organizational structure was entirely Finnish without reference to Swedish counties or emblems.

See: List of spa towns in Hungary In Hungary, the word fürdő or the more archaic füred ("bath"), fürdőváros ("spa town") or fürdőhely ("bathing place") implies a spa town. Hungary is rich in thermal waters with health benefits, and many spa towns are popular tourist destinations. Budapest has several spas, including Turkish style spas dating back to the 16th century. Eger also has a Turkish spa.

Balinese gamelan, a form of Indonesian classical music, is louder, swifter and more aggressive than Javanese music. Balinese gamelan also features more archaic instrumentation than modern Javanese gamelans. Balinese instruments include bronze and bamboo xylophones. Gongs and a number of gong chimes, are used, such as the solo instrument trompong, and a variety of percussion instruments like cymbals, bells, drums and the anklung (a bamboo rattle).

The western variant covers Morocco and the western half of Algeria (country populated by the Mauri), as well as the Canary Islands. It is more archaic and shows no Phoenician influence. Its inscriptions are fewer and generally shorter and rougher. The characteristic of this alphabet is that it includes additional signs, that the eastern one is unaware of, whose value could not be given.

Their aprons were especially richly decorated and colorful, with Kapsai laying stripes and other ornaments horizontally, while the Zanavykai preferred vertical compositions. Women also wore richly decorated sashes around their waists. These sashes used more complex ornaments than in other regions, where more archaic but simpler geometric forms prevailed. Because of their relative complexity, folk art collectors placed a higher value on these sashes.

While the first two verses (i.e. Y. 35.1-2, cf. ) of the Yasna Haptanghaiti are in Younger Avestan, the rest of the seven hymns are in Gathic Avestan, the more archaic form of the Avestan language. That older part of the Yasna Haptanghaiti is generally considered to have been composed by the immediate disciples of Zoroaster, either during the prophet's lifetime or shortly after his death.

According to Cicero, in Rome, inhumation was considered the more archaic rite. The rise of Christianity saw an end to cremation in Europe, though it may have already been in decline. This stance was influenced by its roots in Judaism, the belief in the resurrection of the body, and the example of Christ's burial. Anthropologists have been able to track the advance of Christianity throughout Europe with the appearance of cemeteries.

Dagur has a pronominal system that distinguishes between first person plural inclusive and exclusive and, even more archaic, it distinguishes between third person singular and plural .Namcarai and Qaserdeni 1983: 211-126, cp. Tsumagari 2003: 141 While the phoneme (< ) has been retained, the second person singular pronoun has become nevertheless,Sengge 2004c: 621 resembling a more thorough sound change in Khorchin Mongolian. The second person plural is retained as .

The Middle dialect spoken in central and Southwestern Latvia is the basis of standard Latvian. The dialect is divided into the Vidzeme variety, the Curonian variety and the Semigallian variety. The Vidzeme variety and the Semigallian variety are closer to each other than to the Curonian variety, which is more archaic than the other two. There are three syllable intonations in some parts of Vidzeme variety of the Middle dialect, extended, broken and falling.

A fundamental distinction is made between thematic and athematic nominals. The stem of athematic nominals ends in a consonant. They have the original complex system of accent/ablaut alternations described above and are generally held as more archaic. Thematic nominals, which became more and more common during the times of later PIE and its older daughter languages, have a stem ending in a thematic vowel, in almost all grammatical cases, sometimes ablauting to .

In these modern societies, rites are diminished and 'forged the concept of "liminoid" rituals for analogous but secular phenomena' such as attending rock concerts and otherIllouz, Consuming p. 142 liminoid experiences. The fading of liminal stages in exchange for liminoid experiences is marked by the shift in culture from tribal and agrarian to modern and industrial. In these societies, work and play are entirely separate whereas in more archaic societies, they are nearly indistinguishable.

" By the next year the horse is depicted rearing and the rider gesturing. By 1940 the forms are simpler and more archaic in spirit; the proportions squatter. After World War II, in the late 1940s, the horse is planted, immobile, with neck extended, ears pinned back, mouth open. An example, in the Peggy Guggenheim Collection in Venice, is "The Angel of the City," depicting "affirmation and charged strength associated explicitly with sexual potency.

It depicts Joseph scratching his head, with a table represented in a wide-angle perspective; behind the hut are the ox and the donkey and two men armed with arrows. Hungarian art historian Charles de Tolnay explained the more archaic elements as a citation of a miniature of the Utrecht Missal (1425–1430), which also includes, for example, the cracked wooden pillar of the hut or the Manna fall representation in Gaspar's sleeve.

The way of life in Epirus was more archaic than that in the Corinthian and Corcyrean colonies on the coast, but there was never a discussion about their Greekness. The Epirotes seem to have been regarded with some disdain by some ancient Greek writers in classical antiquity. The 5th century BC Athenian historian Thucydides describes them as "barbarians" in his History of the Peloponnesian War,Thucydides. The History of the Peloponnesian War, 1.8.

The short story is told from the first person point of view, in a style reminiscent of more archaic fiction. It appears to take place in a fictional setting, and uses fictional names, although treating them as if real. The main character (male, presumably) finds in his home an old notebook, which contains a set of equations so rare that they have become little more than legend. They are (he thinks) the work of Drode: hence Drode's equations.

Götterdämmerung tower type Staircase in a Götterdämmerung type Bismarck tower (Hildesheim) After his death in 1898 Bismarck's already enormous popularity increased further and, with that, the number of monument projects. The year 1898 also represented a turning point in their design. On many examples the figure of Bismarck was shown in a medieval-looking armour instead of the usual contemporary costume. The design language of the monuments was often more archaic and considerably more architectural monuments were built.

It is widely believed that ison was first introduced in Byzantine practice in the 16th century.History of Byzantine chant at the Divine Music Project of St. Anthony Monastery It stresses or supports the melody.Introduction at the Divine Music Project of St. Anthony Monastery Before that Greek church chanting was purely monophonic (as it still remains in some more archaic traditions, such as Russian Znamenny chant). The drone practice may have been borrowed from the West, namely from Italy.

There are two dialects of Ormuri; one is spoken in Kaniguram, Waziristan, which is the more archaic dialect, and the other one in Baraki-Barak, Logar. The Kaniguram dialect is not understood in Baraki-Barak. The linguist Georg Morgenstierne wrote: The dialect of Kaniguram is currently strong, spoken by a relatively prosperous community of Ormur in an isolated part of the rugged Waziristan hills. However, the position of the dialect of Baraki Barak is not strong.

F, H, V and the digraphs ch, ıo, and ts are used in foreign words. # ↑↑↑↑ Latvian also has the digraphs: dz, dž, ie. Dz and dž are occasionally considered separate letters of the alphabet in more archaic examples, which have been published as recently as the 1950s; however, modern alphabets and teachings discourage this due to an ongoing effort to set decisive rules for Latvian and eliminate barbaric words accumulated during the Soviet occupation. The digraph "ie" is never considered a separate letter.

In the late 1990s HAT3 was also released in an electronic format – the first Afrikaans dictionary on CD-ROM, called el-HAT. In preparing HAT3 Odendal tried to improve all facets of HAT2. The extent of the dictionary was increased by 30% (made possible by setting the text in three columns instead of two). More archaic words were carefully removed and labels in particular were systematically revised (which meant that a word without a label could be assumed to be standard Afrikaans).

A modern blacksmith in Finland practicing ironworking in a manner similar to more archaic methods that resulted in the production of hammerscale Flake Hammerscale forms due to the rapid oxidation of hot iron in air. A heated piece of iron will develop an external layer of iron oxide which then may separate from the original piece due to a hammer strike or differential thermal contraction .Dorling, P. “New Weir Forg, Witchurch, Herefordshire: A Report on Excavations in 2009 and 2010.” Herefordshire Archeology.

Church and Monastery are some of the largest sacral buildings in Vilnius, although in the 17th and 18th centuries they acquired the Renaissance and Baroque features. Being much larger and more archaic than the St. Anne's Church, it forms and interesting and unique ensemble with the latter. Gothic pointed-arch windows and buttresses stand out on the façade. Above them rises a pediment with twin octagonal towers on the sides and a fresco depicting the Crucifix in the middle niche.

Along with the slightly older Codex Marianus it is an important document for its use of the round Glagolitic script, the oldest recorded Slavic alphabet. It exhibits linguistic features characteristic of the Ohrid recension (Old Macedonian). By analyzing the language of the codex it was established that the style and antiquity of the text is nonuniform, second part being more archaic than the first part. Some scholars explain this by gradual adaptation to the language of the source from which the manuscript originated.

The Revolutionary Command Council promoted and implemented "Arab socialism". Arguably, the most notable economic manifestations of Arab Socialism was the land reforms in Egypt in 1952 and the nationalization of major industries and the banking systems in the country. Later, many of these policies were later reversed though. The RCC also tried to further their secular ideology, which led to a conflict with the emerging Muslim radicalism, and argued for modernization, industrialization and the abolishment of the more archaic society and social traditionalism.

Because of its non-British origin, the species does not have native names in English or Celtic, with the usual terms "cony" and "rabbit" being foreign loanwords. "Rabbit" is also pronounced as rabbidge, rabbert (North Devon) and rappit (Cheshire and Lancashire). More archaic pronunciations include rabbette (15th-16th centuries), rabet (15th-17th centuries), rabbet (16th-18th centuries), rabatte (16th century), rabytt (17th century) and rabit (18th century). The root word is the Walloon rabett, which was once commonly used in Liège.

Moravian nationality, as declared by people in the 1991 census. Moravian Slovak costumes (worn by men and women) during the Jízda králů ("Ride of the Kings") Festival held annually in the village of Vlčnov (southeastern Moravia) The Moravians are generally a Slavic ethnic group who speak various (generally more archaic) dialects of Czech. Before the expulsion of Germans from Moravia the Moravian German minority also referred to themselves as "Moravians" (Mährer). Those expelled and their descendants continue to identify as Moravian.

In classical literature, The Tale of Genji (ca. 1000) describes the "well known" episode of the ikisudama (the more archaic term for ikiryō) that emerged from Genji's lover Lady Rokujo, and tormented Genji's pregnant wife Aoi no Ue, resulting in her death after childbirth. This spirit is also portrayed in Aoi no Ue, the Noh play adaptation of the same story. After her death, Lady Rokujo became an onryō and went on to torment those who would later become Genji's consorts, Murasaki and .

More recently, the accuracy of his restoration has been questioned, as it didn't take into account the complicated system of vaulting and the considerable height of the drum. As a consequence of this oversight, the drum was restored according to a model typical of more archaic churches, rather than for the turn of the 13-th century. Adjacent buildings of St. Basil's Convent were built on the model of medieval architecture of Pskov, simultaneously with the restoration of the main church.

Although this author was an extreme example, his linguistic ambition had been widely shared; Skarlatos D. Vyzantios, well known for his 1835 dictionary of demotic, had written as late as 1862 that "resurrection from the dead of our paternal language is our sweetest dream." Rangavis himself continued to write ever more archaic virtuoso works, notably the "remarkable and futile" Theodora (1884). But in the event, he was to be one of the last archaists in Greek literature—"remarkable and futile" is Mackridge's evaluation.

Popular plowman literature constantly reasserts this view: English society is based on its regard for its foundation in the commons. As a sturdy working-class fellow in the popular culture, it is not surprising that Piers never made it into the works of the elite writers who predominate in the English literary canon. Moreover, Piers was even more archaic and parochial than Chaucer, with the added notoriety of political subversiveness and (now illegal) prophecy. University educated, aspiring courtier-writers with poorer, often rural, backgrounds (e.g.

Fritz (2002) Fritz puts forward this theory based on research into the dialects of Addu and Fuvahmulah. She is yet to do research on the dialect of Huvadhu Atoll, and has to do more research on both Addu and Fuvahmulah dialect. Only then can she determine whether the dialects Fuvahmulah and Huvadhu or that of Addu is more archaic. However, from Malé to the south up to Huvadhu Atoll the number of archaic features increases, but from Huvadhu Atoll the archaic features decrease towards the south.

First when the VRS (Bosnian Serb army) later during 1993 launched counter offensive operations the sporadic attacks stopped. ;1999–present Bajina Bašta's main street. The town has preserved architecture from the end of the 19th and the first half of the 20th century, which goes along well with the more recent urban structures. Rural settlements are more archaic in layout and building structure, the most attractive and significant ones are Rogačica, the former center of the Rača district, as well as Kostojevići, Pilica, and other localities.

Neopaganism in Germany and Austria has been strongly influenced by the occultist Germanic mysticism pioneered by Guido von List and Jörg Lanz von Liebenfels in the 1890 to 1930 period. A Guido von List Society was founded 1908. Other early groups influenced by List were the Deutschgläubige Gemeinschaft (1911), the Germanenorden (1912) and the Germanische Glaubens-Gemeinschaft (1907). The contemporary term Deutschgläubig for these movements may be translated as either "German Faith", "Teutonic Faith" or in the more archaic usage of Deutsch as "folk belief".

S.-Peterburg, "Dmitrii Bulanin" Indeed, the view of the Igor' Tale as a late forgery certainly implies that it is imitation of Zadonshchina, as the two texts are undoubtedly related. This approach is criticized by linguists, notably Roman Jakobson and Andrey Zaliznyak who show that the language of the Igor's Tale is far more archaic, and that the passages in Zadonshchina allegedly borrowed from the Tale differ from the rest of the work by linguistic criteria (whereas in the Tale no such distinction can be drawn).

Hebrew translation of biblical Aramaic is also standard fare in numerous multivolume Hebrew commentaries meant for popular audiences, such as those of ,See Works by Samuel Leib Gordon on the Hebrew Wikisource website. Elia Samuele Artom, Moshe Zvi Segal, Da`at Mikra and Olam ha-Tanakh. Some modern Israeli editions of the Bible have running footnotes rendering more archaic Biblical Hebrew words and phrases into Modern Hebrew. A Christian translation of the Hebrew Bible into Modern Hebrew was completed in 2006 and called "the Testimony" or העדות.

Modern scholarly discourse has produced several hypotheses about the Macedonians' place within the Greek world. Considering material remains of Greek-style monuments, buildings, inscriptions dating from the 5th century and the predominance of Greek personal names, one school of thought says that the Macedonians were "truly Greeks" who had retained a more archaic lifestyle than those living in southern Greece. This cultural discrepancy was used during the political struggles in Athens and Macedonia in the 4th century. This has been the predominant viewpoint since the 20th century.

It survives complete in Laud MS 610 and Rawlinson MS 502, and in fragmentary form in the Book of Uí Maine and the Liber Flavus Fergusiorum.Hull 1954, p. 266. Of the complete copies, Meyer notes that the Rawlinson text contains fewer errors, but that Laud preserves more archaic spelling. The B version survives in some form in three manuscripts. The oldest of these is a fragment contained in the Book of the Dun Cow; this copy is complemented by the later two, found in H. 3.

A dystenoid nervous system is an arrangement of ganglia in the anterior region of some molluscs in which the cerebral and pleural ganglia are situated closer to each other than they are in those molluscs with the more archaic hypoathroid nervous system but still farther apart than those animals with an evolutionarily more recent epiathroid nervous system. Examples of animals having dystenoid systems include Macleaniella moskalevi, Teuthirustria cancellata, and Fedikofella caymanensis (weakly dystenoid in all three). These are deep sea limpets belonging to the superfamily Cocculinoidea.

Clark, Divine Qualities, p. 268. Caligula, however, returned to a more archaic concept of ultio as personal revenge. The Temple of Mars Ultor became a theater for dramatizing acts of vengeance: the surrender of Adminius, son of Cunobelinus, was announced at the temple, and swords the emperor claimed were to be used in an assassination plot against him were dedicated to Mars Ultor. The emphasis on his personal power to obtain ultio eroded the more careful precedent established by his two predecessors, and contributed to the fall of his regime.

This text also has a corresponding version in verse format, called the ', which some believe to be slightly older because it is not written in standard literary Sanskrit. However, these findings rely on late-dating Indian texts, in which verses and mantras are often kept in more archaic forms. Additionally, a number of scholars have proposed that the Mahāyāna Prajñāpāramitā teachings were first developed by the Caitika subsect of the Mahāsāṃghikas. They believe that the Aṣṭasāhasrikā Prajñāpāramitā Sūtra originated amongst the southern Mahāsāṃghika schools of the Āndhra region, along the Kṛṣṇa River.

Olga is a Slavic female given name, derived from Old Norse name Helga. It is used in Russia (Ольга), Ukraine (Ольга, transliterated Olha), Belarus (Вольга, transliterated Vol'ha), Bulgaria (Олга transliterated Ólga), the Czech Republic, Greece and Cyprus (Όλγα, Ólgha), Georgia (ოლგა (Olga) or more archaic ოლღა (Olgha)) Latvia, Lithuania, Albania, Poland, Hungary, Romania, Serbia (Олга or Оља), Slovenia, Croatia, Spain, Latin America, North Macedonia. Name days (St. Olga of Kiev): Bulgaria, Poland, Czech Republic, Greece and France – July 11, Slovakia – July 23, Ukraine, Russia – July 24, Hungary – July 27.

Parlement began a debate on the legality of Lettres de Cachet. The men being held became a cause célèbre. As the king and parlement could accomplish no more together, De Brienne, over the winter, pressed for an alternative plan; to resurrect even more archaic institutions. The Grand Bailliages, or larger legal jurisdictions that once had existed, would assume parlements' legal functions, while the Plenary Court, last known under Louis IX, when it had the power to register edicts, would assume the registration duties of the parlements, leaving them with no duties to perform.

Before 1889, it was sold to the family of Patrick Fraser Tytler who hired the Edinburgh firm of Peddie and Kinnear to construct an extension that would fill in the courtyard and provide corridors in the building rather than the more archaic passage from room to room. It is at this time that the exterior was baronialised with faux turrets and crawstep gabling to complement those extant. In 1953, the property was acquired by the architect Sir Robert Hogg Matthew; it is currently owned by the Rogers family.

It is common for Standard Chinese to be spoken with the speaker's regional accent, depending on factors such as age, level of education, and the need and frequency to speak in official or formal situations. This appears to be changing, though, in large urban areas, as social changes, migrations, and urbanization take place. Due to evolution and standardization, Mandarin, although based on the Beijing dialect, is no longer synonymous with it. Part of this was due to the standardization to reflect a greater vocabulary scheme and a more archaic and "proper-sounding" pronunciation and vocabulary.

The earliest extant manuscript of Prithviraj Raso, discovered at Dharanojwali village of Gujarat, is dated 1610. This manuscript contains the shortest recension of the text, and its language is more archaic than the one found in the other 17th century manuscripts. This suggests that the shortest recension most probably composed sometime before 1600, towards the end of the 16th century. Scholars such as Narottamdas swami, Namvar Singh, and Cynthia Talbot date the text to the 16th century, during the reign of the Mughal emperor Akbar (r. 1556-1605).

Experts are reluctant to classify the Red Deer Cave people as a new species. They might represent a previously unknown archaic human lineage, or the result of mating between Denisovans and modern humans, or alternatively a thoroughly anatomically modern human population with unusual physiology. However, research shows the Red Deer Cave people appear similar to more archaic lineages such as Homo erectus or Homo habilis. Specifically, the specimen appears most similar in most of the characteristics to KNM-ER 1481, a Homo Erectus from 1.89 Mya found in Africa.

Like the other three formulas (Ashem vohu, Yenghe hatam, Airyaman ishya), the Ahuna Vairya is part of the Gathic canon, that is, part of the group of texts composed in the more archaic dialect of the Avestan language. Together with the other three formulas, the Ahuna Vairya is part of the 'envelope' that liturgically encloses the Gathas, i.e. the hymns attributed to Zoroaster. One of the formulas, the Airyaman ishya (Yasna 54.1) follows the Gathas, while the other three formulas -- Ahuna Vairya, Ashem vohu and Yenghe hatam (together at Yasna 27.13-27.15) -- precede them.

The similarity of the text with the papyri and Coptic version (including some letter formation), parallels with Athanasius' canon of 367 suggest an Egyptian or Alexandrian origin. The manuscript is dated to the first half of the 4th century and is likely slightly older than Codex Sinaiticus, which was also transcribed in the 4th century. One argument to support this, is that Sinaiticus already has the, at that time, very new Eusebian Canon tables, but Vaticanus does not. Another is the slightly more archaic style of Vaticanus, and the complete absence of ornamentation.

It is in a more archaic script than Book Pahlavi.. After the Muslim conquest of Persia, the Pahlavi script was replaced by the Arabic script, except in Zoroastrian sacred literature. The replacement of the Pahlavi script with the Arabic script in order to write the Persian language was done by the Tahirids in 9th century Khurasan. In the present day, "Pahlavi" is frequently identified with the prestige dialect of south-west Iran, formerly and properly called Pārsi, after Pars (Persia proper). This practice can be dated to the period immediately following the Islamic conquest.

Pottery was hardened by firing and included flat bases, a strap handle and a few sherds incised with stab marks and parallel lines. Jacques Cauvin concluded the artefacts similar and the site likely contemporary with middle neolithic periods of Byblos. A.M.T. Moore argued that finds such as Amuq points and short axes were more archaic still, possibly even dating into the Upper Paleolithic. He further suggested the site had been frequented by hunter-gatherer groups forming temporary camps and developed into a village during the early neolithic period.

Sami music: The Sami, an indigenous people found in central and northern Scandinavia, northern Finland and northwestern Russia, have a tradition of folk songs called joiks, which have been popularized by the likes of Mari Boine, who remains a legend in the field. Slovenian music: in the 1950s, the so-called "folk popular music" emerged with groups like Avsenik and Lojze Slak band, based on modernized Slovenian-style polka. In the 1980s, a completely different trend emerged, based on more archaic folk music, usually from specific regions; and it was popularized by groups like Istranova (Slovenian Istria) and singer Vlado Kreslin (Prekmurje).

The language of the sagas is Old Icelandic, a western dialect of Old Norse. The Dano-Norwegian, then later Danish rule of Iceland from 1536 to 1918 had little effect on the evolution of Icelandic (in contrast to the Norwegian language), which remained in daily use among the general population. Though more archaic than the other living Germanic languages, Icelandic changed markedly in pronunciation from the 12th to the 16th century, especially in vowels (in particular, ', ', ', and /). The modern Icelandic alphabet has developed from a standard established in the 19th century, primarily by the Danish linguist Rasmus Rask.

In Afghanistan men wear all sorts of "araqchins" with different designs depending on their ethnicity, village and affiliations. They often wrap a turban around it, which is most of the time white, but black and other colors are also widely seen. They wear their araqchins with a "Peran Tomban" or "Perahan wa Tonban" which means shirt and trouser in the Persian of Afghanistan , which corresponds to a different version of the Shalwar Kameez, it's more archaic, which is probably the origin of the Shalwar Kameez. It's collarless, and traditionally the shirt and the trouser is wider than the Shalwar Kameez.

Her complex analysis divided Titus into an A part (Act 1, 2.1 and 4.1) and a B part (everything else). She ultimately concluded that part A was written in a more archaic style than part B, and that each part was almost certainly written by a different person. Part B corresponded to stress analysis elsewhere in Shakespeare's early drama; part A to Peele's later drama.Shakespeare's Verse: Iambic Pentameter and the Poet's Idiosyncrasies (New York: P. Lang, 1987), 121-124 In his 1994 edition of the play for the New Cambridge Shakespeare, Alan Hughes dismissed the possibility of Shakespeare having a co-author.

Although this identification is now generally considered mistaken, the name has remained. The documents record two closely related languages, called Tocharian A (also East Tocharian, Agnean or Turfanian) and Tocharian B (West Tocharian or Kuchean). The subject matter of the texts suggests that Tocharian A was more archaic and used as a Buddhist liturgical language, while Tocharian B was more actively spoken in the entire area from Turfan in the east to Tumshuq in the west. A body of loanwords and names found in Prakrit documents from the Lop Nor basin have been dubbed Tocharian C (Kroränian).

Given the difference between their roles and emphases, some scholars have speculated that the interactions between the Æsir and the Vanir reflect the types of interaction that were occurring between social classes (or clans) within Norse society at the time.Dumézil, 3–4, 18; Turville-Petre, 159–62. According to another theory, the Vanir (and the fertility cult associated with them) may be more archaic than that of the more warlike Æsir, such that the mythical war may mirror a half-remembered religious conflict. This argument was first suggested by Wilhelm Mannhardt in 1877 (as described in Dumézil, xxiii and Munch, 288).

For example, used to be a pictographic word meaning 'nose', but was borrowed to mean 'self', and is now used almost exclusively to mean the latter; the original meaning survives only in stock phrases and more archaic compounds. Because of their derivational process, the entire set of Japanese kana can be considered to be of this type of character, hence the name kana. Example: Japanese ; is a simplified form of Chinese used in Korea and Japan, and is the Chinese name for this type. The most productive method of Chinese writing, the radical-phonetic, was made possible by ignoring certain distinctions in the phonetic system of syllables.

Zacara's mass movements appears to have been influential on other composers of the early 15th century, including Johannes Ciconia and Bartolomeo da Bologna; some of his innovations can even be seen in Dufay. Zacara may have been the first to use 'divisi' passages in the upper voices. His movements are much longer than other 14th century mass movements, and use imitation extensively, as well as hocket (a more archaic technique). In general, his paired movements—Gloria, Credo—are a link between the scattered, ununified movements of the 14th century (Machaut's Messe de Nostre Dame being the significant exception) and the cyclic mass which developed in the 15th century.

In the Hokkien topolect () , which is widely used in Fujian, Taiwan, and in the Chinese diaspora, it is debated that whether Taiwanese dialect () should be separated from the Hokkien language as the Taiwanese language (), although people from Fujian and Taiwan can communicate with each other despite some differences in vocabulary. Such debates may be associated with politics of Taiwan. In Taiwan, there is a common perception that Hokkien preserves more archaic features from Classical Chinese than Mandarin, thus allowing poetry from the Tang dynasty to rhyme better. Amongst Hokkien nationalists in Taiwan, this perception is sometimes elevated into stronger claims about the identity of Hokkien and Mandarin.

Though they cover a broadly similar history, the Tales are very different from The Silmarillion. Firstly the Tales are more complex and detailed than The Silmarillion: they are written in a less formal but more archaic style and include many obsolete words and phrases. Secondly the interaction between the different elf-races is profoundly different: the exiled Noldoli (the Noldor of the later histories) suffer decisive defeat much earlier and become slaves of the enemy they had sought to punish. Thus when Thingol feels disdain for Beren it is because the latter is a gnome (not a mortal human) and therefore a thrall of Melko (an earlier name for Melkor).

Moreover, a thigh bone, dated at 14,000 years, found in a Maludong cave (Red Deer Cave people) strongly resembles very ancient species like early Homo erectus or the even more archaic lineage, Homo habilis, which lived around 1.5 million year ago. Some of the 1.5 million years Homo erectus- like lineage appears to have made its way into modern humans through the Denisovans and specifically into the Papuans and aboriginal Australians. There is evidence for introgression of H. Heidelbergensis into H. sapiens. The genomes of non-sub-Saharan African humans show what appear to be numerous independent introgression events involving Neanderthal and in some cases also Denisovans around 45,000 years ago.

Although some of these senior officers were professional seamen, having risen from the ranks, most fleet commanders were high court officials, who would have relied on their more experienced professional subordinates for nautical expertise. In the lower levels of organization, there was more uniformity: squadrons of three or five ships were commanded by a komēs or droungarokomēs, and each ship's captain was called kentarchos ("centurion"), although literary sources also used more archaic terms like nauarchos or even triērarchos. Each ship's crew, depending on its size, was composed of one to three ousiai. Under the captain, there was the bandophoros ("banner bearer"), who acted as executive officer, two prōtokaraboi (sing.

Hexachlorophosphazene is an inorganic compound with the formula (NPCl2)3. The molecule has a cyclic backbone which can be described as consisting of alternating single and double bonds between phosphorus and nitrogen atoms (hence classified as a phosphazene). It can be viewed as a trimer of the hypothetical compound N≡PCl2 (phosphonitrilic chloride; hence the alternative, more archaic name phosphonitrilic chloride trimer for compound). Hexachlorotriphosphazene together with the related octachlorotetraphosphazene (NPCl2)4 are precursors to inorganic polymers called polyphosphazenes, and is also the most common starting material for the study of substituted cyclophosphazene compounds.Mark, J. E.; Allcock, H. R.; West, R. “Inorganic Polymers” Prentice Hall, Englewood, NJ: 1992. .

The Šešupė River Valley as viewed from Lithuania The actual site itself is based around the flow of the Šešupė and Neman Rivers, currently believed to result from runoff of glacially deposited water around the site. The Baltic area in which the site resides has been heavily affected by the Weichselian glaciation of the Marine Isotope Stage 2. During a period without ice, around the Marine Isotope Stage 3 (MIS 3), the average temperature of the region saw an increase over modern temperatures of that same area. These warmer climates allowed for more archaic humans to move into the Baltic region, and occupy sites such as Riadino-5.

Most modern Romance languages make the hard/soft distinction with , except a few that have undergone spelling reforms such as Ladino and archaic variants like Sardinian. Some non-Romance languages like German, Danish and Dutch use in loanwords and also make this distinction. The soft pronunciation, which occurs before , and , is: # in Italian, Romanian, and Old English; # in English, French, Portuguese, Catalan, Latin American Spanish, Dutch, and the Scandinavian languages; # in European Spanish; # in words loaned into German. This is one of the more archaic pronunciations, and was also the pronunciation in Old Spanish, Old French and other historical languages where it is now pronounced .

The subject matter of the texts suggests that Tocharian A was more archaic and used as a Buddhist liturgical language, while Tocharian B was more actively spoken in the entire area from Turfan in the east to Tumshuq in the west. A body of loanwords and names found in Prakrit documents from the Lop Nor basin have been dubbed Tocharian C (Kroränian). A claimed find of ten Tocharian C texts written in Kharoṣṭhī script has been discredited. Tocharian A and Tocharian B, the two major languages descendant of Proto-Tocharian, are mutually unintelligible, which led linguists to think that the split of Proto-Tocharian in several branches was several millennia ago.

Greek art, Phaidon Press Ltd. London. pp. 290–294. The famous Apollo of Mantua and its variants are early forms of the Apollo Citharoedus statue type, in which the god holds the cithara in his left arm. The type is represented by neo-Attic Imperial Roman copies of the late 1st or early 2nd century, modelled upon a supposed Greek bronze original made in the second quarter of the 5th century BCE, in a style similar to works of Polykleitos but more archaic. The Apollo held the cythara against his extended left arm, of which in the Louvre example, a fragment of one twisting scrolling horn upright remains against his biceps.

The flag of Spain (), as it is defined in the Spanish Constitution of 1978, consists of three horizontal stripes: red, yellow and red, the yellow stripe being twice the size of each red stripe. Traditionally, the middle stripe was defined by the more archaic term of , and hence the popular name (red-weld). The origin of the current flag of Spain is the naval ensign of 1785, under Charles III of Spain. It was chosen by Charles III himself among 12 different flags designed by Antonio Valdés y Bazán (all proposed flags were presented in a drawing which is in the Naval Museum of Madrid).

The discussion began at the end of the 18th century, as Eugenios Voulgaris (1716–1806), Lambros Photiadis, St. Kommitas and Neophytos Doukas, who were proponents of a more archaic language, and Voulgaris's students Iosipos Moisiodax (1725–1800) and Dimitrios Katartzis (ca. 1725-1807), who proposed a simpler language, began to voice their opinions. The phanariots were a group of conservative and educated nobles who supported the archaic language and were the most important critics of the language of the people. This discussion later became crucial when it was to be decided which one should be the single language of the modern Greek state, which was yet to be founded.

However, the editions of 1842 and then 1853 contained progressively more archaic language. However, the question of exactly which archaisms to re-introduce provoked much acrimonious bickering among scholars. This flared up in 1853, when Panagiotis Soutsos published New School of the Written Word, or Resurrection of the Ancient Greek Language Understood by All. Breaking with the convention of respecting Korais (while still making archaizing 'corrections'), in this pamphlet he rejected the whole idea of a 'simplified' Ancient Greek, dismissing Katharevousa as a "meagre Frankish edifice" full of imported Gallicisms, and deriding the university professors whose writing was hardly Greek at all, merely literally translated French.

Officials may advise but not disobey as it is the emperor who is ultimately responsible for keeping or losing the Mandate of Heaven. The “old texts” had a peculiarly archaist bent. They emphasized the sage-like as opposed to the prophet-like characteristics of Confucius, thereby making him look more like the earlier sages who founded and ruled Zhou Dynasty or even the still more archaic states which preceded it. And yet, these archaic sage- kings are shown ruling China with a bureaucratic apparatus peculiarly like that available to Han Dynasty rulers, and hence by methods which strikingly echoed those of putative enemies of Wang Mang, the modernists.

Guy Le Strange, "Baghdad During the Abbasid Caliphate from Contemporary Arabic and Persian", pg 10 A similar term in Middle Persian is the name Mithradāt (Mihrdād in New Persian), known in English by its Hellenistic form Mithridates, meaning "gift of Mithra" (dāt is the more archaic form of dād, related to Latin dat and English donor). There are a number of other locations in the wider region whose names are compounds of the word bagh, including Baghlan and Bagram in Afghanistan, Baghshan in Iran,Joneidi, F. (2007). متن‌های پهلوی. In Pahlavi Script and Language (Arsacid and Sassanid) نامه پهلوانی: آموزش خط و زبان پهلوی اشکانی و ساسانی (second ed.

Prehistoric Rock-Art Site of the Côa Valley – Penascosa – BullThe art in the Faia site occupies several vertical panels of granite. Two groups of authors were identified in this region, including 230 carvings from the Epipaleolithic and Bronze Ages. The more archaic period of Côa corresponds to 137 rocks with 1000 carvings and rare paintings, by artists who concentrated on zoomorphic representations: equine (horses), bovine (aurochs), caprines and deer (the latter primarily associated with the final phase of the Magdalense period). There are also representations of fish, intermediary animals, along with a small group of geometric or abstract shapes (including lines and symbols in Penascosa and Canada do Inferno).

The string of beads worn second from the neck has olive-shaped, spherical and flat beads, above it is a string of spherical beads with two plates at the center. In real life these beads would have been made of glassy paste, as such beads often appeared in the Albufereta excavation. In style the Lady of Guardamar is a bit more archaic than the other contemporary Iberian sculptures Lady of Baza or the Lady of Elche, with features more Iberian. As nothing from the site is more recent than 300 BCE, and the site flourished between 430 and 350 BCE, it seems likely that the Lady dates from 400 to 370 BCE.

Since 1972, the Roman Catholic Church has used the name "Anointing of the Sick" both in the English translations issued by the Holy See of its official documents in LatinApostolic Constitution Sacram Unctionem Infirmorum, Catechism of the Catholic Church, Code of Canon Law, Directory for the Application of Principles and Norms on Ecumenism, motu proprio Summorum Pontificum, etc. and in the English official documents of Episcopal conferences.For example, United States Catholic Catechism for Adults It does not, of course, forbid the use of other names, for example the more archaic term "Unction of the Sick" or the term "Extreme Unction". Cardinal Walter Kasper used the latter term in his intervention at the 2005 Assembly of the Synod of Bishops.

In many Western countries, anal sex has generally been taboo since the Middle Ages, when heretical movements were sometimes attacked by accusations that their members practiced anal sex among themselves. At that time, celibate members of the Christian clergy were accused of engaging in "sins against nature", including anal sex. The term buggery originated in medieval Europe as an insult used to describe the rumored same-sex sexual practices of the heretics from a sect originating in Bulgaria, where its followers were called bogomils; when they spread out of the country, they were called buggres (from the ethnonym Bulgars). Another term for the practice, more archaic, is pedicate from the Latin pedicare, with the same meaning.

For instance, palatalized dental consonants (especially "z") replaced the non-palatalized consonants in verbs. The number of Romanian words directly inherited from Latin (about 1,550–2,000, depending on the source) is similar to the other Romance languages, and is low in comparison with Medieval Greek (which contained about 3,000 Latin roots). Romanian along with Spanish and Portuguese retained more archaic lexical items from Latin than other Romance languages, most probably due to their peripheral position. For instance, the classical Latin word for beautiful (formosus) can still be detected in Romanian frumos, Portuguese formoso and Spanish hermoso, but it was replaced by terms deriving from another Latin word, bellus in French (beau) and Italian (bello).

Handbook for Acoustic Ecology, A. R. C Publications, Vancouver, BC. the term has occasionally been used, sometimes interchangeably, with the term acoustic ecology. Soundscape ecologists also study the relationships between the three basic sources of sound that comprise the soundscape: those generated by organisms are referred to as the biophony; those from non-biological natural categories are classified as the geophony, and those produced by humans, the anthropophony. Increasingly, soundscapes are dominated by a sub-set of anthropophony (sometimes referred to in older, more archaic terminology as "anthropogenic noise"), or technophony, the overwhelming presence of electro-mechanical noise. This sub-class of noise pollution or disturbance may produce a negative effect on a wide range of organisms.

The Beowulf manuscript was transcribed from an original by two scribes, one of whom wrote the prose at the beginning of the manuscript and the first 1939 lines before breaking off in mid sentence. The first scribe made a point of carefully regularizing the spelling of the original document by using the common West Saxon language and by avoiding any archaic or dialectical features. The second scribe, who wrote the remainder, with a difference in handwriting noticeable after line 1939, seems to have written more vigorously and with less interest. As a result, the second scribe's script retains more archaic dialectic features, which allow modern scholars to ascribe the poem a cultural context.

Raypunk (or more commonly "Raygun gothic") is a distinctive (sub)genre which deals with scenarios, technologies, beings or environments, very different from everything that we know or what is possible here on Earth or by science. Covers space surrealism, parallel worlds, alien art, technological psychedelia, non-standard "science", alternative or distorted/twisted reality and so on. Predecessor to atompunk with similar "cosmic" themes but mostly without explicit nuclear power or exactly described technology and with more archaic/schematic/artistic style, dark, obscure, cheesy, weird, mysterious, dreamy, hazy or etheric atmosphere (origins before 1880-1950), parallel to steampunk, dieselpunk and teslapunk. While not originally designed as such, the original Star Trek series has an aesthetic very reminiscent of raypunk.

There are several other methods of celestial navigation that will also provide position-finding using sextant observations, such as the noon sight, and the more archaic lunar distance method. Joshua Slocum used the lunar distance method during the first recorded single-handed circumnavigation of the world. Unlike the altitude-intercept method, the noon sight and lunar distance methods do not require accurate knowledge of time. The altitude-intercept method of celestial navigation requires that the observer know exact Greenwich Mean Time (GMT) at the moment of their observation of the celestial body, to the second—since for every four seconds that the time source (commonly a chronometer or, in aircraft, an accurate "hack watch") is in error, the position will be off by approximately one nautical mile.

Although such a distinction is implied in a few Roman passages, such as when Julius Caesar scornfully calls his soldiers quirites ("citizens") rather than milites ("soldiers"), the word quirites had by this time been dissociated with the god Quirinus, and it is likely that Quirinus initially had an even more militaristic aspect than Mars, but that over time Mars, partially through synthesis with the Greek god Ares, became more warlike, while Quirinus became more domestic in connotation. Resolving these inconsistencies and complications is difficult chiefly because of the ambiguous and obscure nature of Quirinus' cult and worship; while Mars and Jupiter remained the most popular of all Roman gods, Quirinus was a more archaic and opaque deity, diminishing in importance over time.

An economic tabletTablet Ni. 437 in the Nippur collection at the İstanbul Arkeoloji Műzeleri. from Nippur is dated “15th year (of) Kadašman- Enlil, month of Tašrītu, 18th day”, and is ascribed to him, rather than his descendant name-sake, because of the more archaic use of the masculine personal determinative before the royal name (the single vertical cuneiform stroke), and the likelihood that the later king reigned for no more than nine years. Another one refers to the 1st year of Burra-Buriaš and the 15th of the preceding king, presumed to be Kadašman-Enlil. His successor was his son, ascertained from an inscription on an irregular block of lapis lazuliBlock BE I 68 i 5-15 in the İstanbul Arkeoloji Műzeleri.

The closest resemblance is to the rituals of Gibraltar and Northern Morocco, as Spanish and Portuguese communities traditionally recruited their ḥazzanim from these countries. There is a remoter affinity with the Babylonian and North African traditions: these are more conservative than the Syrian and Judaeo-Spanish (Balkan, Greek, Turkish) traditions, which have been more heavily influenced by popular Mediterranean, Turkish and Arabic music. In other parts of the service, and in particular on special occasions such as the festivals, Shabbat Bereshit and the anniversary of the founding of the synagogue, the traditional tunes are often replaced by metrical and harmonized compositions in the Western European style. This is not the case on Rosh Hashanah and Kippúr (Yom Kippur), when the whole service has a far more archaic character.

In practice, even the revised design ignored the acute-angled bastions which had been introduced in Europe, the round towers creating numerous patches of dead ground around the castle into which its guns could not fire; the high walls presented a greater target, the internal design was complicated and it remained difficult to move around inside the fort.; Indeed, the historian Peter Harrington describes the final design as even "more archaic than its predecessor". Chute's role was extended to become the Keeper and Captain of Camber, and the Keeper of the Waters of Camber and Puddle in January 1544, for which he was paid two shillings a day. Haschenperg left England in disgrace in 1544, facing complaints that he was "a man who will pretend more knowledge than he hath indeed".

A choir singing choral evensong in York Minster Almost all Anglican church music is written for choir with or without organ accompaniment. Adult singers in a cathedral choir are often referred to as lay clerks, while children may be referred to as choristers or trebles. In certain places of worship, such as Winchester College in England, the more archaic spelling quirister is used. An Anglican choir typically uses "SATB" voices (soprano or treble, alto or counter-tenor, tenor, and bass), though in many works some or all of these voices are divided into two for part or all of the piece; in this case the two halves of the choir (one on each side of the aisle) are traditionally named decani and cantoris which sing, repectively, Choir 1 and Choir 2 in two-choir music.

Classical Chinese is distinguished from written vernacular Chinese in its style, which appears extremely concise and compact to modern Chinese speakers, and to some extent in the use of different lexical items (vocabulary). An essay in Classical Chinese, for example, might use half as many Chinese characters as in vernacular Chinese to relate the same content. In terms of conciseness and compactness, Classical Chinese rarely uses words composed of two Chinese characters; nearly all words are of one syllable only. This stands directly in contrast with modern Northern Chinese varieties including Mandarin, in which two-syllable, three- syllable, and four-syllable words are extremely common, whilst although two- syllable words are also quite common within modern Southern Chinese varieties, they are still more archaic in that they use more one-syllable words than Northern Chinese varieties.

The Incredible Human Journey is a five-episode, 300 minute, science documentary film presented by Alice Roberts, based on her book by the same name. The film was first broadcast on BBC television in May and June 2009 in the UK. It explains the evidence for the theory of early human migrations out of Africa and subsequently around the world, supporting the Out of Africa Theory. This theory claims that all modern humans are descended from anatomically modern African Homo sapiens rather than from the more archaic European and Middle Eastern Homo neanderthalensis or the indigenous Chinese Homo pekinensis, and that the modern African Homo sapiens did not interbreed with the other species of genus Homo. Each episode concerns a different continent, and the series features scenes filmed on location in each of the continents featured.

It is often claimed that the Italian prayer-book contains the last remnants of the Palestinian minhag, while both the Sephardi and, to a lesser extent, the Ashkenazi rites, reflect the Babylonian tradition. This claim is quite likely historically accurate, though it is difficult to verify textually as little liturgical material from the Land of Israel survives. Additionally, some Italian traditions reflect the Babylonian rite in a more archaic form, in much the same way as the prayer- book of the Yemenite Jews. Examples of old Babylonian traditions retained by the Italians but by no other group (including the Baladi-rite prayer of the Yemeni Jews) are the use of keter yitenu lach in the kedushah of all servicesIn the old manuscripts of the Italian rite, in Daniel Goldschmidt's print and in references in early literature such as Shibbole ha-Leket.

"Spomenici pisani glagoljicom u pravilu su primjetljivo arhaičniji po jeziku nego oni koji su pisani ćirilicom. [Monuments written in Glagolitic are generally noticeably more archaic in language than those written in Cyrillic.]" The evidence of pre-Moravian-mission phonetics Glagolitic alphabet was devised for and which it indirectly reflects, characteristic of the phonological system of a South Slavic Macedonian dialect in a specific timeframe of the late 9th century – the đerv, št and dzelo, and which are present in Glagolitic monuments either exclusively or predominantly, further corroborates their antiquity over Cyrillic in which these sounds are absent or changed by means of sound changes assumed to have occurred in the later period. # Of surviving Old Church Slavonic palimpsests, the observed tendency is for Glagolitic or Cyrillic to be written over Glagolitic, Cyrillic over Cyrillic, but never Glagolitic over Cyrillic.

Detail of the Apollon de Mantoue (Louvre Museum) The Apollo of Mantua and its variants are early forms of the Apollo Citharoedus statue type, in which the god holds the cithara in his left arm. The type-piece, the first example discovered, is named for its location at Mantua; the type is represented by neo-Attic Imperial Roman copies of the late 1st or early 2nd century, modelled upon a supposed Greek bronze original made in the second quarter of the 5th century BCE, in a style similar to works of Polyclitus but more archaic. The Apollo held the cythara against his extended left arm, of which in the Louvre example (illustration) a fragment of one twisting scrolling horn upright remains against his biceps. More than a dozen other replicas of the type have been found, the principal ones being those conserved in the national museums of Naples and of Mantua.

Namely, the loss of synthetic passive (which is hypothesized based on the more archaic though long-extinct Indo-European languages), synthetic perfect (formed via the means of reduplication) and aorist; forming subjunctive and imperative with the use of suffixes plus flexions as opposed to solely flections in, e. g., Ancient Greek; loss of the optative mood; merging and disappearing of the -t- and -nt- markers for the third-person singular and plural, respectively (this, however, occurs in Latvian and Old Prussian as well and may indicate a collective feature of all Baltic languages). On the other hand, the Lithuanian verbal morphology retains a number of archaic features absent from most modern Indo- European languages (but shared with Latvian). This includes the synthetic form of the future tense with the help of the -s- suffix; three principal verbal forms with the present tense stem employing the -n- and -st- infixes.

As well as this, both Mac.Rob and Melbourne High were located in or around the Melbourne city centre, placing a significant transport and logistical for prospective students who lived in the outer suburbs; the notion that elite education had to be linked with gender segregation beginning to be seen as more and more archaic in a 21st-century society. Thus, the decision to open a new selective school, located in the south-east suburb of Berwick was announced to the Victorian public in April 2008 by the then-Premier John Brumby. At the same time, similar announcements were made to establish selective schools in Werribee (to become Suzanne Cory High School) and a science-specialist in the Monash University Clayton campus (to become John Monash Science School); Berwick was prioritised, however, partially since the City of Casey, which it forms part of, was announced as Melbourne's fastest-growing municipality.

Most Golondrina points have been dated to the Transitional Paleo-Indian Period, between 9000–7000 BP, with excavation of stratified sites along with radiocarbon dating providing a definitive age. The first dating of Golondrina points was made after excavations of area C in the Devil's Mouth site which revealed Paleo-Indian projectile points that were radiocarbon assayed to 8700 BP. Later excavations in 1976, at the nearby Baker Cave in Texas, revealed a large hearth in the Golondrina stratum containing a wide variety of small game and plant remains left by early hunter gathers. This archaeological assemblage was termed Golondrina Complex, and the materials were attributed to the post-Pleistocene period. At the same site, Golondrina materials stratified near the base of a rock-shelter deposit were radiocarbon dated at 9000 BP Projectile points featuring more Archaic characteristics, including early barbed and early stemmed, share an overlapping chronology with Golondrina.

"The Jewish people moved in a circle of religious ideas only part of which were expressed in its sacred literature," wrote Döllinger. "Far from being a dead letter in the hands of a people living in spiritual stagnation, [the Jews] were instinctually endowed with the power and the impulse to develop organically and steadily. Tradition, on the one hand, and the religious condition of the whole nation, its whole history, on the other hand, acted and re-acted vigorously upon each other."Heidenthum und Judentum, Vorhalle zur Geschichte des Christenthums, page 819 [editor's translation, for a similar but slightly more archaic translation, see the Jewish Publication Society of America's 1900 translation of the same passage as quoted in Moritz Lazarus's Foundations of Jewish Ethics] This favorable reference to the vigorous 'spirit' of Judaism runs counter to more common critiques of the religion expressed by 19th century theologians and counter-enlightenment thinkers.

There are 17 motets each by Tallis and Byrd, one for each year of the Queen's reign. Byrd's contributions to the Cantiones are in various different styles, although his forceful musical personality is stamped on all of them. The inclusion of Laudate pueri (a6) which proves to be an instrumental fantasia with words added after composition, is one sign that Byrd had some difficulty in assembling enough material for the collection. Diliges Dominum (a8), which may also originally have been untexted, is an eight-in-four retrograde canon of little musical interest. Also belonging to the more archaic stratum of motets is Libera me Domine (a5), a cantus firmus setting of the ninth responsory at Matins for the Office for the Dead, which takes its point of departure from the setting by Robert Parsons, while Miserere mihi (a6), a setting of a Compline antiphon often used by Tudor composers for didactic cantus firmus exercises, incorporates a four-in-two canon.

The Lament for Ur has been well known to scholarship and well edited for a long time. Piotr Michalowski has suggested this gave literary primacy to the myth over the Lament for Sumer and Ur, originally called the "Second Lament for Ur", which he argues was chronologically a more archaic version. Philip S. Alexander compares lines seventeen and eighteen of the myth with "The Lord has done what he purposed, he has carried out his threat; as he ordained long ago, he has demolished without pity", suggesting this could "allude to some mysterious, ineluctable fate ordained for Zion in the distant past": The devastation of cities and settlements by natural disasters and invaders has been used widely throughout the history of literature since the end of the Third Dynasty of Ur. A stela (pictured) from Iraq depicts a similar destruction of a mountain house at Susa. Michelle Breyer suggested tribes of neighbouring shepherds destroyed the city and called Ur, "the last great city to fall".

In 1882 the classical philologist Konstantinos Kontos, a professor at the University of Athens, published Linguistic Observations Regarding Modern Greek, a collection of two hundred 'observations' in which he pointed out grammatical errors and semantic sloppiness in the works of other scholars from Voulgaris onwards, including Korais, Doukas and Asopios. Korais himself had intended Katharevousa to be a subset of Ancient Greek, obeying its rules wherever they applied (though in practice some compromise had been necessary); but Kontos demonstrated how even the most learned writers continually broke the most basic rules of Ancient Greek grammar. Kontos asserted that Korais' compromises were no longer necessary, as the language had "advanced" since his time (by which he meant it had become more archaic, as with the gradual restoration of the dative case), and he never used the term Katharevousa. In his eyes, if it was not up to Ancient Greek standards, it was wrong.

"Traditional" Balto-Slavic tree model This bipartite division into Baltic and Slavic was first challenged in the 1960s, when Vladimir Toporov and Vyacheslav Ivanov observed that the apparent difference between the "structural models" of the Baltic languages and the Slavic languages is the result of the innovative nature of Proto-Slavic, and that the latter had evolved from an earlier stage which conformed to the more archaic "structural model" of the Proto-Baltic dialect continuum.Бирнбаум Х. О двух направлениях в языковом развитии // Вопросы языкознания, 1985, № 2, стр. 36 Frederik Kortlandt (1977, 2018) has proposed that West Baltic and East Baltic are in fact not more closely related to each other than either of them is related to Slavic, and Balto-Slavic therefore can be split into three equidistant branches: East Baltic, West Baltic and Slavic. Alternative Balto-Slavic tree model Although supported by a number of scholars, Kordtlandt's hypothesis is still a minority view.

At the time of the expulsion from Spain, the day-to-day language of the Jews of different regions of the peninsula was hardly, if at all, different from that of their Christian neighbours, but there may have been some dialect mixing to form a sort of Jewish lingua franca. There was however, a special style of Spanish used for purposes of study or translation, featuring a more archaic dialect, a large number of Hebrew and Aramaic loanwords and a tendency to render Hebrew word order literally (ha-laylah ha-zeh, meaning "this night", was rendered la noche la esta instead of the normal Spanish esta noche"Clearing up Ladino, Judeo-Spanish, Sephardic Music" Judith Cohen, HaLapid, winter 2001; , Judith Cohen, Midstream July/August 2003). As mentioned above, some authorities would confine the term "Ladino" to that style. Following the Expulsion, the process of dialect mixing continued, but Castilian Spanish remained by far the largest contributor.

In modern research, the question of identity has arisen about what constituted the ancient Greek identity with mode of a life as main criterion of ethnicity construction as regardless of what language they spoke in each given historical era the Molossians were regarded as "barbarians" by contemporary Greeks not on the basis of language, but because of their tribal way of life, their organization and their pastoral economy. In this context, the Epirotes were more similar to the Macedonians and Illyrians than to those ancient Greeks who were organized in city-states. In terms of mode of life, moreover, the tribal Epirotes were more similar to Illyrians than they were to those Greeks dwelling in poleis. According to Johannes Engles (2010), the language the Epirotes spoke was regarded as a primitive Northwestern Greek dialect, but there was no question that it was Greek, and the way of life in Epirus was more archaic than that in the Corinthian and Corcyrean colonies on the coast, but there was never a discussion about their Greekness.

Right where the temple of Athena is located, there once was another, more archaic temple, still in the doric style, as archaeological discoveries during the excavations of 1912 and 1917 confirmed. They included architectural elements, terracottas and part of an altar, datable to the sixth century BC. The Athenaion was built, according to the literary sources, by Gelo, the first tyrant of Syracuse, who came from the Deinomenid dynasty of Gela, after his victory over the Carthaginians at the Battle of Himera in 480 BC. The similarity of the Temple of Athena to the Temple of Victory at Himera has convinced archaeologists that both the date and circumstances of the temples construction given in the literary sources is correct. The temple was dedicated to Athena, goddess of wisdom and warfare, as testified by Cicero in his Verrine OrationsCicero, Verrine II.4.122 and also by Plato and Athenaeus. Cicero provides extensive details in his speech, claiming that the temple had been respected by the conqueror of Syracuse, Marcus Claudius Marcellus and had only been plundered by the praetor Verres.

In the 1920s, a lead sarcophagus was discovered in Beirut containing two bracelets inscribed with the name Claudia Procula in Greek ( and respectively). René Mouterde dated the find to the third century, possibly the early third century, although he noted that some elements appeared much more archaic in style. He suggests that it is possible that the author of the Gospel of Nicodemus may have been inspired by the death of this woman to name Pilate's wife after her, although he notes that there is no evidence to connect the Gospel of Nicodemus with Beirut. Primarily on the basis of the grave goods found with the sarcophagus, but also taking into account the archaic features noted by Mouterde, Jill Carington Smith redated the find to the last three quarters of the first century CE. Smith notes that this is a time period when it is plausible that the woman could have been the wife of Pontius Pilate, though she notes that there is no evidence that Pilate was ever in Beirut and the name Claudia Procula is attested elsewhere.

In 1924, he was a member of the organizing committee for the founding, with Leonard Bloomfield and George M. Bolling, of the Linguistic Society of America (LSA). Besides research on Native American languages and field work on the Modern American English dialects, he is the father of the Indo-Hittite hypothesis, first formulated in 1926, based on his seminal work establishing the Indo-European character of Hittite (and the related Anatolian languages), with Hittite exhibiting more archaic traits than the normally reconstructed forms for Proto-Indo-European. He authored the first scientifically acceptable Hittite grammar with a chrestomathy and a glossary, formulated the so-called Sturtevant's law (the doubling of consonants representing Proto-Indo-European voiceless stops) and laid the foundations to what later became the Goetze- Wittmann law (the spirantization of palatal stops before u as the focal origin of the centum-satem isogloss). The 1951 revised edition of his grammar (co- authored with E. Adelaide Hahn) is still useful today, although it was superseded in 2008 by Hoffner and Melchert's Grammar of the Hittite Language.

Here, the definitions and explanations were all given in Ancient Greek and French, used as precision instruments to dissect "grocers' style" demotic, which was treated more as an object of study than a medium of communication. Vyzantios concluded his dictionary with a list of words of foreign origin (many of them Turkish) that were to be expelled from demotic as part of its 'purification'. In his preface he argued that "it would be ridiculous to express scholarly and scientific ideas in 'grocers' style'; for this reason, in order to be written down, our spoken language must be corrected according to that of our ancient forebears: the gap between Ancient and Modern Greek must be eliminated by writing in a more archaic language than that which is spoken, so that readers will familiarize themselves with the ancient forms." Like Korais, he was confident that "poets and other writers will control the future development of the language" and that demotic speakers would follow their lead and start to 'purify' their own speech.

By the reign of Archelaus I of Macedon, the Macedonian elite started importing significantly greater customs, artwork, and art traditions from other regions of Greece. However, they still retained more archaic, perhaps Homeric funerary rites connected with the symposium and drinking rites that were typified with items such as decorative metal kraters that held the ashes of deceased Macedonian nobility in their tombs.. Among these is the large bronze Derveni Krater from a 4th-century BC tomb of Thessaloniki, decorated with scenes of the Greek god Dionysus and his entourage and belonging to an aristocrat who had a military career.. Macedonian metalwork usually followed Athenian styles of vase shapes from the 6th century BC onward, with drinking vessels, jewellery, containers, crowns, diadems, and coins among the many metal objects found in Macedonian tombs.. Surviving Macedonian painted artwork includes frescoes and murals on walls, but also decoration on sculpted artwork such as statues and reliefs. For instance, trace colors still exist on the bas-reliefs of the Alexander Sarcophagus.; .

By the reign of ArchelausI in the 5th century BC, the ancient Macedonian elite was importing customs and artistic traditions from other regions of Greece while retaining more archaic, perhaps Homeric, funerary rites connected with the symposium that were typified by items such as the decorative metal kraters that held the ashes of deceased Macedonian nobility in their tombs.. Among these is the large bronze Derveni Krater from a 4th- centuryBC tomb of Thessaloniki, decorated with scenes of the Greek god Dionysus and his entourage and belonging to an aristocrat who had had a military career.. Macedonian metalwork usually followed Athenian styles of vase shapes from the 6thcenturyBC onward, with drinking vessels, jewellery, containers, crowns, diadems, and coins among the many metal objects found in Macedonian tombs.. Alexander (left), wearing a kausia and fighting an Asiatic lion with his friend Craterus (detail); late 4th-centuryBC mosaic,. Pella Museum. Surviving Macedonian painted artwork includes frescoes and murals, but also decoration on sculpted artwork such as statues and reliefs. For instance, trace colors still exist on the bas-reliefs of the late 4th-century BC Alexander Sarcophagus.