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60 Sentences With "more altruistic"

How to use more altruistic in a sentence? Find typical usage patterns (collocations)/phrases/context for "more altruistic" and check conjugation/comparative form for "more altruistic". Mastering all the usages of "more altruistic" from sentence examples published by news publications.

Also, the public couldn't have chosen a more altruistic bear.
Understanding the biases behind these actions can lead to more altruistic behaviour.
One is simply that people are more altruistic than economists usually think they are.
With these improvements, it's unclear if web users will embrace Brave's more altruistic paid support system.
Searching the brain for answers Women tend to be more altruistic than men, previous studies have shown.
Moreover, people with basic security tend to be more altruistic and empathetic, solidaristic and engaged in the community.
Inmates who escape their cells usually do it to fly the coop, but some have more altruistic motives.
It makes logical sense that the nicer and more altruistic you seem, the more people will like you.
It's the same old broker advice and relationship, we just make it sound more altruistic and customer focused.
Studies find that when people who are more altruistic are given power, they share more with other study participants.
Compassion helps your brain become more flexible to instinctively help you become more altruistic, or pro-social, toward others.
"You see similar behavior in rodents," she said, noting that female rats act in more altruistic ways than males.
She did it for more altruistic reasons than the cost savings — she wants to continue teaching, even after her death.
Is our longing more altruistic, a hope for our children to know the deep joy that comes from being a parent?
Fixes Technology engineers have long served big profitable businesses well, while apps focusing on what more altruistic organizations need remained sparse.
And here's another thing: It can actually change our brains in ways that make us more altruistic — just in time for Giving Tuesday.
Fellow dark/fighting-type Pangoro is a bit more altruistic in its motives, as it's unable to bear seeing anyone pick on vulnerable creatures.
Empirically, we find people feeling awe are more humble, and their sense of self diminishes, their sense of network expands, they become more altruistic.
Instead, he is a monster to rival Dennis, although the agent's basic goals are far more altruistic than anyone in the Philadelphia gang's ever could be.
But 10 years later, I'm back—albeit as a journalist, a role where I could combine some of my more altruistic dreams with the entertainment world.
However, he has also been known to support more altruistic initiatives to raise money for charity by selling such works or touring them in free exhibitions.
And her quest to save Ben Solo would have been more altruistic if it weren't one grandkid of a famous Dark Side family looking after another.
Some people think technological developments and altruism are kind of tied together, and the more technologically advanced a species becomes the more altruistic or friendly it becomes.
"In a race to be the most benevolent, factions must either donate the most to the cause, or destroy anyone more altruistic than they are," the developers wrote.
But as corporations gain more money and power in America, I have seen no evidence that they become more altruistic or concerned about their employees or their customers.
People with basic security tend to be more altruistic and empathetic, solidaristic and engaged in the community Now to respond to the two most frequent objections to basic income.
Research led by the clinical psychologist Lisa Flook has shown that youngsters who received the kindness training become more altruistic in tests that measured their willingness to share with others.
Giving thanks may make your brain more altruistic These uses of CO2 could cut emissions — and make trillions of dollars 4 young Indigenous people on what "home" looks like today
That probably means something a bit more altruistic than Eric and Don Jr. running the Trump enterprises (and pinkie swearing to ethics officials that they don't run the business with dad).
The participants I'd identified as more grateful and more altruistic via a questionnaire [showed] a stronger response in these reward regions of the brain when they saw the charity gaining money.
Those genes include genes connected to self-sacrifice, creating a reinforcing cycle causing future generations of monkeys to also be more altruistic than if the first altruistic monkey hadn't sacrificed herself.
The first altruistic ant would have been at such a huge disadvantage compared to the rest of its group that it would never have got the chance to breed more altruistic ants.
Although Jinpa believes mindfulness is important, he told me that when it comes to making us more altruistic, there's another type of practice that's even more effective: loving-kindness or compassion meditation.
As a more altruistic example, in the video an instructor says the software is smart enough to even detect when a student isn't feeling well, potentially even before a teacher might notice signs.
Diane (Alison Brie) tried to make a play for a grander, more altruistic life, only to end up lost, drunk, and hiding from her perpetually enthusiastic Labrador husband Mr. Peanutbutter (Paul F. Tompkins).
Others favor mostly very broad ways of helping the far future, like making the population more altruistic or educated or compassionate, trusting that whatever problems arise for them, these things are likely to help.
The experiences of trauma survivors do offer life lessons for all of us - how we can become more altruistic, empathetic, and appreciative of life - and how we learn to get through our own life jolts, large and small.
Until then, a far more altruistic project was on his mind, a North Carolina Orthopaedic Hospital.
It was also found that societies with high degrees of punishment also exhibit more altruistic behavior. Other studies have suggested that people in larger, more complex societies engage in significantly more third-party punishment than people in small-scale societies.
Extrinsic motivations included changing the law for financial gain or other benefits. Participation in crowdsourced policy-making was an act of grassroots advocacy, whether to pursue one's own interest or more altruistic goals, such as protecting nature. Another form of social motivation is prestige or status. The International Children's Digital Library recruits volunteers to translate and review books.
As Lola's appointed guardian, Dr. Norval welcomes her into his home as one of his daughters. When he finds out that Mrs. Norval has told Lola to sleep in the maid's chambers, he demands that she give Lola a proper furnished room. While other characters wish to keep Lola for purely financial reasons, Dr. Norval and Julian's motivations are more altruistic.
"How He and His Cronies Stole Russia." The New York Review of Books The fundamental premise in selectorate theory is that the primary goal of a leader - regardless of whether or not that leader has other, perhaps more altruistic desires to campaign (e.g. specific policies they wish to implement, disadvantaged group(s) they want to help) \- is to remain in power. To remain in power, leaders must maintain their winning coalition.
Assuming a strategy of utility maximization, the model of warm glow offers many important economic predictions. Specifically, it presents three contrarian insights to those of classical economics under Ricardian equivalence. First, warm-glow theory predicts that income transfers will increase net giving only when income is transferred to more altruistic individuals. Second, it suggests that the provision of a public good is dependent upon the distribution of income within a population.
Socioeconomic status has also been looked at as a potential cause for personality disorders. There is a strong association with low parental/neighborhood socioeconomic status and personality disorder symptoms. In a recent study comparing parental socioeconomic status and a child's personality, it was seen that children who were from higher socioeconomic backgrounds were more altruistic, less risk seeking, and had overall higher IQs. These traits correlate with a low risk of developing personality disorders later on in life.
The UK Kindness Movement has been researching the link between kindness and civility. The benefits of kindness are being welcomed since the global economic crisis and findings that more altruistic methods of doing business can be rewarding . Acts of kindness are linked to increased serotonin in the recipient of the kindness and the one being kind In April 2012 the UKKM published the Good Returns Report, which was the first comprehensive study of the fiscal cost of decreasing kindness on the economy.
Ambiguity of what is meant by terms such as "transpersonal business" or "transpersonal management" can lead to criticisms of this field (cf. Boucovolas, 1999). It is not clear whether the term simply refers to conventional goals, such as economic profit, in business which are acquired by transpersonal techniques; or whether such a discipline really would mean a change of business aspirations, goals and values to become more spiritual and more altruistic. This relates to criticisms of the New Age as in danger of having a materialistic face.
This is most likely due to sterile workers performing more work than reproductive workers. This suggests that infertile workers are more altruistic in order to gain inclusive fitness through kin selection, due to the fact that they are unable to produce their own offspring. Some reproductive workers are somewhat altruistic and will help to raise the broods of their sisters and mother. Some, however, are not altruistic and seem only to take care of their own brood, essentially making them parasites to the colony.
Wisdom and Understanding are seen as a prerequisite for acting morally. Having an understanding of the true nature of reality is seen as leading to ethical actions. Understanding the truth of not-self for example, allows one to become detached from selfish motivations and therefore allows one to be more altruistic. Having an understanding of the workings of the mind and of the law of karma also makes one less likely to perform an unethical action. The Buddha promoted ‘self-respect’ (Hri) and Regard for consequences (Apatrapya), as important virtues.
Apart from uniting to be able to stand stronger against other enemies, strategies and culture were shared as well. ‘willingness to take mortal risks as a fighter is not the only form of altruism that contributes to prevailing in intergroup contests; more altruistic and hence more cooperative groups may be more productive and sustain healthier, stronger, or more numerous members, for example, or make more effective use of information.’Bowles, Samuel. "Did warfare among ancestral hunter-gatherers affect the evolution of human social behaviors?." Science 324.5932 (2009): 1293-1298.
More altruistic and less egoistic motivations for caregiving are linked to better outcomes for the care recipient and enhanced relationship quality. Another relevant line of research inquiry has demonstrated that individuals in romantic relationships may hold either approach or avoidance motivations for making sacrifices for their partner, and the particular type of motivation endorsed influences personal well-being and relationship quality. Approach motivations are oriented toward gaining positive outcomes, such as increases in intimacy or the partner's happiness. Avoidance motivations are oriented toward avoiding negative outcomes, such as conflict or the partner's loss of interest in the relationship.
An inverse relationship exists between hedonic tone and work affect, with hedonic tone negatively related to work performance and positively related to work withdrawal. Workers are likely to be selfless and more altruistic when positive events occur, such as compliments, open acknowledgement of a job well-done, and promotions (which, in turn, seem to improve job performance). Negative events at work, however, are likely to cause negative mood in employees, resulting in negative work behaviours such as work slowdowns, work withdrawal, and absenteeism. Mood may be moderated by organizational commitment which, in turn, may affect workers' decisions to stay or quit.
Early in his career, Rushton did research on altruism. He theorized a heritable component in altruism and developed Genetic Similarity Theory, which is an extension of W. D. Hamilton's theory of kin selection. It holds that individuals tend to be more altruistic to individuals who are genetically similar to themselves even if they are not kin, and less altruistic, and sometimes outwardly hostile, to individuals who are less genetically similar. Rushton describes "ethnic conflict and rivalry" as "one of the great themes of historical and contemporary society", and suggests that this may have its roots in the evolutionary impact on individuals from groups "giving preferential treatment to genetically similar others".
Researchers have argued that individuals in high quality relationships, in which partners feel attached and committed to each other, should evidence more motivation to provide responsive support to their partner. Indeed, one’s own sense of relationship satisfaction and relationship interdependence (the degree to which the caregiver feels close and committed to the partner) are positively related to the amount of support one provides. For example, daily diary studies of caregiving have observed that individuals tend to provide more support to their partners on days they feel more satisfied with their relationships (however, a reverse interpretation – that caregiving increases relationship satisfaction – is also possible). In addition, caregivers who are more satisfied with their relationships report more altruistic motives for providing support.
The Greek-Canadian journalist Philippe Gigantès argued that it was royal corruption with the "vast sums [of money] from Germany" that the king took was the most powerful reason for Constantine favoring neutrality, instead of the more altruistic reasons given by his admirers. According to Skouloudis and monarchist writers, the loan of 40 million Reichmarks from Germany was to the Greek government without any term of neutrality, with better interest than the Allied offers.Το μυστικο δάνειο της κυβερνήσεως Σκουλούδη από την Γερμανία κατά τον Α΄ παγκόσμιο πόλεμο και οι πολιτικές του επιπτώσεις (1915-1917) The Prime Minister, Venizelos, was strongly in favor of joining the Entente, as he believed that Greece would gain new lands and fulfill the Megali Idea.
High-rise council flats, according to Shaw, intensified class inequalities by becoming a low-grad reserve for the poorer sections of the working class, which reflecting the "extent to which Keynesian social democracy had departed from the traditions of ethical socialism, with its aspirations to construct institutions which would foster greater fellowship, a communal spirit and more altruistic forms of behaviour." As further noted by Shaw, the "new soulless working-class estates" became the breeding grounds of a host of social evils, "as socialists from an older generation like William Morris could have predicted." A plan to boost economic growth to 4% a year was never met, while development aid was cut severely as a result of austerity measures. A proposed "minimum income guarantee" From International Socialism (1st series), No.25, Summer 1966, pp. 7–13.
In September 2011, Faerber debuted Near Death, a crime series whose lead character, Markham, is an assassin who sets out to atone for his past sins after capturing a glimpse of hell during a near-death experience. During the course of the book, which mostly consists of self- contained stories, Markham saves people's lives (some of whom are targeted by other hitmen working for his former clients), not because his near-death experience made him a more altruistic person, but solely because of his self- interested motive in avoiding hell, a point with which Faerber hopes to explore questions of moral character and the nature of heroism. In creating the series, Faerber was inspired by the work of Andrew Vachss, Robert B. Parker, Robert Crais and Lee Child, and 80s crime shows such as The Equalizer and Stingray.
Hardin blamed the welfare state for allowing the tragedy of the commons; where the state provides for children and supports overbreeding as a fundamental human right, Malthusian catastrophe is inevitable. Consequently, in his article, Hardin lamented the following proposal from the United Nations: In addition, Hardin also pointed out the problem of individuals acting in rational self-interest by claiming that if all members in a group used common resources for their own gain and with no regard for others, all resources would still eventually be depleted. Overall, Hardin argued against relying on conscience as a means of policing commons, suggesting that this favors selfish individuals – often known as free riders – over those who are more altruistic. In the context of avoiding over- exploitation of common resources, Hardin concluded by restating Hegel's maxim (which was quoted by Engels), "freedom is the recognition of necessity".
The loyalty in volunteering, or agreeing to be "volunteered", will ensure that their name becomes known to those with power and should guarantee help in advancing their interests. As a weaker player, they can afford to wait a while for the due reward. Alternatively, the "horse" may be acting in a more altruistic and self-sacrificial manner, knowing that there is no possibility of realistic reward from the third party for the exercise, and instead being motivated by duty or loyalty to do so for the greater good of the party, organization, or cause to which they both belong. In this case, the "horse" will probably not be a young person hoping for advancement, but an older figure at the end of their career, who volunteers as a gesture of gratitude for all the benefits they believe the cause has given them, or as a chance to go out in a blaze of glory.
In narration, Ryder reveals that he has been secretly fighting crime as the Creeper for some times, and his transformation is presented as a physical alteration of his body and appearance, not just having a costume, wig, and make-up appear on him. Ryder also comments that the Creeper is a separate personality sharing his body, a creature who seems wild and sometimes fights for control of their shared body but is also in some ways more altruistic than the talk show host, and whose conscience is now influencing Ryder to be a better person. Later the same year, The Creeper Volume 2 (October 2006 – March 2007), also written by Niles and drawn by Justiniano, featured a flashback story revealing the Creeper's newly revised origin, connecting him to the Joker. The idea that Ryder has a mental illness before ever becoming the Creeper is eliminated; this alter ego's personality is a result of experimental science affecting his body, mixed with the Joker's signature madness-inducing chemical weapons.
At this point people can afford to be more altruistic and reach out to marginalised and vulnerable families within their community such as widows, orphans, child headed families, and those who are infirm, aged, mentally unstable or have terminal diseases. This is also a time of building civic responsibility, becoming politically aware and a full participant in society, ensuring the rights of all are adequately protected. The AHEAD Model is in effect a 'Rights based approach', putting women at the centre of development in a model of community development which uses health promotion as an entrypoint to sustainable development, providing a practical model which can be used by NGOs and government to meet the Sustainable Development Goals at under US$5 per person. To date the AHEAD Approach has only been scaled up nationwide in Rwanda in the Community Based Environmental Health Promotion Programme (CBEHPP) which has reached every one of the 14,767 villages in Rwanda, being instrumental in enabling sanitation coverage to increase to 98% in Rwanda by 2015. The CBEHP Programme was first started in 2010, introduced by Anthony Waterkeyn, working with WSP/World Bank for Ministry of Health.

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