32 Sentences With "more aboriginal" | Random Sentence Generator

More Aboriginal Australians are owning businesses — and breaking stereotypes along the way.

In the meantime, more Aboriginal Australians are coming to Dr. Lambert's team for help understanding their past.

But a revised policy released by the government last month means more Aboriginal groups in the Australian island state will now have a say in how to name the features around them.

The powwow graduation in May was one example of how universities across Canada are "indigenizing" — a new, elastic term that means everything from drawing more aboriginal students and faculty members onto campuses built largely for white settlers, to infusing those stodgy Western institutions with aboriginal belief systems and traditional knowledge.

The park contains some 300 or more aboriginal site (mostly along the river).

Changes in government legislation in the 1960s provided freedom of movement enabling more Aboriginal people to choose to live in Sydney.

First Sounds is a collaborative effort by the CBAA and First Nations Media Australia to get more Aboriginal and Torres Strait Islander artists played and heard in the Australian radio music industry.

In response, sub-Inspector Frederic Urquhart, his troopers tracked down a group of around 150 Kalkadoon. This dispersal came to be known as the conflict of Battle Mountain. Urquhart and his troopers stayed in the area on continuous patrol killing more Aboriginal people for a further nine weeks.

She instead chose to focus on nineteenth-century Canadian literature. She was disappointed to learn that these studies focused on white women and lacked information on Indigenous authors. After earning her MA, Reder took a leave of absence from school to deal with her family. When she returned for her PhD in 2001, the school curriculum now included more Aboriginal focused content.

Pelorus Island, also known as North Palm Island, is the northernmost island of the Great Palm Island group. It is located north of Orpheus Island, and covers an area of about . Prior to the arrival of Europeans, Orpheus Island was inhabited by an Aboriginal people, probably the Nyawigi people. It was known as Yanooa and Guyroogarrie in one or more Aboriginal languages (possibly Nyawaygi?).

As more and more Aboriginal people around Uluṟu became involved in tourism, Forrester began working as a tour guide at Kings Canyon. He later became a ranger for Uluṟu-Kata Tjuṯa National Park, and a mentor at Alice Springs Desert Park, training young Aboriginal people as guides and park rangers. He believed tourism and conservation had excellent opportunities for Aboriginal people. He was firmly against any economic development that comes from uranium mining.

With the invasion of the Sydney region, the Cadigal and Wangal people were decimated but there are descendants still living in Sydney today. All cities include many immigrants in their population. Aboriginal people from across the state have been attracted to suburbs such as Pyrmont, Balmain, Rozelle, Glebe and Redfern since the 1930s. Changes in government legislation in the 1960s provided freedom of movement enabling more Aboriginal people to choose to live in Sydney.

Three were charged with the murder of Easton, but were acquitted due to lack of evidence. Others were charged over the confrontation at the hut on Horn's station. Shortly after this, two more Aboriginal men were arrested in Port Lincoln by the police and charged with the murder of Hamp. Found guilty and sentenced to death, they were later released when doubts were raised about the testimony of Aboriginal witnesses located by the police.

Changes in government legislation in the 1960s provided freedom of movement enabling more Aboriginal people to choose to live in Sydney. The land on which these buildings stand was granted to Thomas Wright in 1832. In 1873 the land was transferred to James Norton and others, who arranged as trustees for sale to have the property transferred to Robert Gray, warehouseman. Physical evidence supports the presumption that the building was constructed in 1878, the date shown on the parapet.

The original drafts of the script had some female characters, such as a social worker and a girlfriend of Bryan Brown's character, but these were dropped. The film was shot over five weeks in October and November 1979 in South Australia at an abandoned prison in Gladstone. The makers had trouble sourcing enough extras and had to fly them in from Adelaide; some of the actors who did appear had been to prison. Wallace tried to get more Aboriginal extras but was unable.

As more Aboriginal people became involved in the trade it became apparent that personal relationships were becoming important aspects of the trade. Fostering relationships was a valuable way to secure trade access and loyalty between particular native groups and European traders. Some historians even believe that this is what caused the great success of the fur trade. For example, Brenda Macdougall writes that Aboriginal people refused to trade only for economic reasons, illuminating how personal relationships were pivotal for the success of the fur trade.

Again a number of armed patrols were organised which ended in more Aboriginal deaths and the capture of the Indigenous resistance leader Musquito. In March 1804, over 200 mostly Irish convicts stationed on a prison farm at Castle Hill near Sydney rebelled and organised themselves into a makeshift armed force. Major George Johnston of the NSW Corps led a detachment of soldiers and loyalist civilians which quickly defeated the rebellion at the Battle of Vinegar Hill. Over 15 convicts were killed, nine were later hanged or gibbeted.

Canoe Kayak Canada now boasts the largest membership it has ever had. Club membership has risen to over 60 member clubs across the country and individual membership continues to grow. The organization has initiated three recent programs to assist with domestic development: Canoe Kids, a program aimed at introducing more young people to the sport of canoe-kayak; the Aboriginal Paddling Initiative, a program aimed at incorporating more aboriginal clubs into the organization's membership; Paddle-All, a program designed to include all athletes of varying disabilities.

In early 1988, the Habitat for Humanity Canada national office was established in Waterloo, Ontario.Our History With the first build in Quebec, Habitat homes have been built in all ten provinces in 1998.Our History Habitat for Humanity Canada launched its Aboriginal Housing Program on September 1, 2007 thanks to the support of the Canada Mortgage and Housing Corporation. The objective of the program is to engage Habitat for Humanity affiliates across Canada in implementing pilot programs that will help make the Habitat homeownership model available to more Aboriginal people.

Rogers is also a member of the National Aboriginal and Islander Day Observance Committee (NAIDOC), the Australian College of Educators Policy Committee, and was an ANU Reconciliation PhD Scholar. Rogers is currently assistant professor in education at the University of Canberra and an Adjunct Principal Research Fellow at James Cook University and has held positions at Macquarie University, the University of the Sunshine Coast, and the Australian National University. She is a member of the More Aboriginal and Torres Strait Islander Teachers Initiative (MATSITI), and the Forum for Indigenous Research Excellence.

Sir Olaf Caroe, "The Pathans 550BC - 1957AD" : :"The Afridis and Khataks lumped together as Karlanis, can be held to reflect a knowledge that they represented a more aboriginal stock, which only later absorbed the characteristics of the invaders. In other words, it is not surprising that in looking for a prototype in the oldest recorded history bearing on this region we hit on the ancestor of the Pakhtun." One theory of the Oriya Khel is below: 1\. A sub tribe of the Kattaks known as Oriya Khel has the DNA of both the Khattak and Afridi tribes.

The official Government position was that Aboriginal people were blameless for any hostilities, but when Musquito was hanged in 1825, a significant debate was generated which split the colonists along class lines. The "higher grade" saw the hanging as a dangerous precedent and argued that Aboriginal people were only defending their land and should not be punished for doing so. The "lower grade" of colonists wanted more Aboriginal people hanged to encourage a "conciliatory line of conduct." Governor Arthur sided with the "lower grade" and 1825 saw the first official acceptance that Aboriginal people were at least partly to blame for conflict.

Changes in government legislation in the 1960s provided freedom of movement enabling more Aboriginal people to choose to live in Sydney. The street marks the side boundaries of allotments which first appeared on James Meehan's map of 1807, sloping down to the Tank Stream from the street that became Macquarie Place.LEP, 2005 Bulletin Place is situated on land reclaimed from the mouth of the historic Tank Stream, which today runs underneath Pitt Street.Sing, 1988 The site was part of the grant of 1 acre 37 – 1/2 roods made by Governor Macquarie to Andrew Thompson on 1 January 1810.

The Aboriginal men gathered up their spears and woomeras, as the women and children fled towards the river, where Stirling, Meares, Peel and 12 others were waiting in hiding. Ellis was soon in a melee with the Noongars, and Norcott, recognising a troublemaker called Noonaar, shot him with his double-barrelled shotgun, causing the first casualty. Five or more Aboriginal people were killed in the first charge, and the remainder then turned and ran towards the river, intending to cross and scatter into the hills. Daisy M. Bates, writing for local newspaper The Western Mail, 5 August 1926, said Noonaar had been in the act of throwing a spear at Norcott when he was shot dead.

Like other girls dormitories on government Aboriginal reserves, the former inmates recalled the perimeter of the dormitory bounded by a six-foot fence topped with barbed wire. New "quarters for boys" were reported as completed by 1925.QPP: 1925:1 :1094L'Oste-Brown et al: 1995:68Sutton: 2003:81-84 The spatial division between the administrative and Aboriginal areas of the settlement became more formally defined over time as more Aboriginal people arrived from areas throughout Queensland. Buildings associated with the administration of the reserve remained concentrated within a well defined area of the main settlement and stood in contrast to the larger, less distinctive area just north of the administrative area where inmates lived in camps organised around regional, tribal and kinship affiliations.

Changes in government legislation in the 1960s provided freedom of movement enabling more Aboriginal people to choose to live in Sydney. alt= The Fairfax family controlled The Sydney Morning Herald for nearly a century and a half: the dynasty played a dominant role in Sydney society and the paper had an exceptional prestige. The newspaper first built offices on the corner of Pitt, Hunter and O’Connell Streets in 1856 when James Reading Fairfax joined his father, the founding John Fairfax, as a partner in the family business. By 1920 the newspaper had outgrown the 1856 building and when James Fairfax finally died in 1919 his son, James Oswald Fairfax demolished his father's offices and commissioned Manson and Pickering to build the present block.

His dogs attacked the Aboriginals and after breaking free Morton shot one and the rest fled. Morton returned to his main camp and was taken to the Ti Tree Well mission where a nurse removed 17 splinters from his head and treated him for a serious skull fracture. From the station, on 24 September, a party consisting of Murray, Morton, Alex Wilson and Jack Cusack (the latter two being of Aboriginal descent), embarked on a series of encounters: three incidents were later described by Murray, in which 14 more Aboriginal people were reportedly killed, but it is likely that there were more. At Tomahawk waterhole four were killed, while at Circle Well one was shot dead and Murray killed another with an axe.

Craigie 2014:2 The British invasion brought smallpox, which had a catastrophic impact on the Aboriginal clans of the Sydney area, and the colony itself soon spread to the Redfern area, partly in pursuit of clean fresh water following pollution of the Tank Stream. Many Aboriginal people moved to La Perouse and elsewhere, and began to become prominent in city life again from the 1930s, when working class suburbs like Pyrmont, Balmain, Rozelle, Glebe and Redfern became central places for Aboriginal families to like, where housing was relatively cheap and there was plenty of work in nearby factories. Many travelled from northern and western NSW for the increased work opportunities after the outbreak of World War 2. Changes in government legislation in the 1960s provided freedom of movement enabling more Aboriginal people to choose to live in Sydney.

He indicated that the summit was intended to showcase successful businesses, and to forge greater links between the aboriginal and non-aboriginal communities.Martin Cash, "Summit to encourage more aboriginal-owned businesses", Winnipeg Free Press, 3 November 2004, C9; Martin Cash, "Aboriginal biz summit may deliver the goods", Winnipeg Free Press, 5 May 2005, A9. Doer is a strong supporter of the Kelowna Accord signed in late 2005 by the federal government of Paul Martin, provincial premiers and aboriginal leaders.Mia Rabson, "NDP ready to provide balance, says Layton", Winnipeg Free Press, 5 February 2006, A3. After the Martin government was defeated in the 2006 federal election and replaced by the government of Stephen Harper, Doer criticized Harper's failure to implement the accord.Alexander Panetta, "Critics slam Tory budget over lack of support for natives, Kyoto", Canadian Press, 2 May 2006, 18:40; Paul Samyn, "Natives outraged Angered at apparent end to $5.1-B Kelowna accord", Winnipeg Free Press, 3 May 2006, A11; Ian Urquhart, "Premiers pressure Harper on native deal", Toronto Star, 30 May 2006, A4.

In fact, there is evidence that an Austronesian language was still spoken in Fujian as late as 620 AD. It is therefore believed that the Tanka were Austronesians who were more closely related to the Filipinos, Javanese or Balinese. A minority of scholars who challenged this theory deny that the Tanka are descended from natives, instead claiming they are basically the same as other Han Cantonese who dwell on land, claiming that neither the land dwelling Han Cantonese nor the water dwelling Tanka have more aboriginal blood than the other, with the Tanka boat people being as Chinese and as Han as ordinary Cantonese. Eugene Newton Anderson claimed that there was no evidence for any of the conjectures put forward by scholars on the Tanka's origins, citing Chen, who stated that "to what tribe or race they once belonged or were once akin to is still unknown". Some researchers say the origin of the Tanka is multifaceted, with a portion of them having native Yueh ancestors and others originating from other sources.

While First Nations often initiated treaties to protect their rights to land in anticipation of or in direct response to disruptive White settlement, the Crown saw them as a way to ensure sovereignty over the land from a people who only had sovereignty as a "personal and usufructuary right, dependent upon the good will of the Sovereign" in the Royal Proclamation of 1763. "At the time of the discovery of America, and long after, it was an accepted rule that heathen and infidel nations were perpetual enemies, and that the Christian prince or people first discovering and taking possession of the country became its absolute proprietor, and could deal with the lands as such". The Calder v British Columbia (AG) case in 1973 was the first case in Canadian law that acknowledged "a declaration that the aboriginal title, otherwise known as the Indian title, of the plaintiffs to their ancient tribal territory hereinbefore described, has never been lawfully extinguished". This ruling has led to more Aboriginal land claim negotiations, and overhauled much of the process of addressing Aboriginal title to land that existed prior to colonization and confederation, and whether that title had been extinguished.