105 Sentences With "moral principle" | Random Sentence Generator

But we've yet to put this moral principle into practice.

"It's a simple moral principle, this idea of fairness," Mr. Pompeo said.

But it is a self-interest that rests on a moral principle.

In this sense, the legislation meets the key moral principle of protecting the common good.

Pulsating with attention to moral principle, McDonell's approach to this grisly reality is also highly personal.

No, a call to high moral principle and common purpose was noticeable only for its omission.

" The spiritual guru has also doubled down on the US president, underlining Trump's "lack of moral principle.

And with that, the Democrats effectively lost their winning political hand for the sake of moral principle.

Second, the policy violates the moral principle that it is wrong to discriminate on the basis of religion.

Being against any kind of racial or ancestry discrimination in voting is the correct constitutional and moral principle.

Apparently, the concern isn't the moral principle of drugging your child; it's that Benadryl sometimes makes kids wired, not tired.

Often, these women's actions are justified by some higher moral principle — Judith, for example, had to kill Holofernes to save her city.

The guiding moral principle here is not complicated: Try to treat other people as if they possessed precious hearts and infinite souls.

I believed it as a central moral principle as a soldier and an officer and felt deep remorse and turmoil for decades.

Fear poses complex moral dilemmas of the sort that Huggins confronted, in which self-interest and moral principle cannot be so easily separated.

I know because I've been shitting on this company's catalog every Christmas for YEARS, as a matter of both tradition and moral principle.

STEELE: What the left said today is "We are good people and we are redeeming America," the great moral principle they subscribe to is redemption.

"America is never wholly herself unless she is engaged in high moral principle," Bush told the crowd arrayed in front of the Capitol on Jan.

I'm sorry that so many congressional Republicans have lost their sense of moral principle and institutional self-respect, but that's a reason to seek Democratic victories in the fall.

This phenomenon unfolding on social media is the counter-narrative to a health and almost moral principle I've been taught, and attempted to live by, nearly my entire life.

That's not just the moral force of democracy, which is self-determination as a moral principle, but also the social benefit of it as a group exercise in decision-making.

That's because Kasky had, tragically, been forced to come to the understanding of a moral principle far deeper than any he could learn by watching how people around him respond.

" Polls show Hispanic workers favor raising wages instead of importing foreigners, Ms. Hicks said, adding, "That is the core moral principle that will guide immigration policy in a Trump administration.

Is there a consistent moral principle that distinguishes the relative goodness of five, six or even seven zeroes in your portfolio versus the badness of eight or a full nine?

The president's support for Roy Moore, the Alabama Senate candidate facing allegations that he pursued teenage girls, is the latest example of the absence of any moral principle in Trump's politics.

It violates human dignity to denigrate any group of human beings as the president is now doing and human dignity is a baseline — perhaps the baseline — moral principle of civilized society.

"Even the suggestion that the United States tolerates torture by our foreign partners compromises our national security mission by undermining the moral principle that distinguishes us from our enemies," the senators wrote.

Since I agree that Trump's race-baiting is disgraceful, I respect that rejoinder, and I don't think my own arguments are likely to dislodge people from a firm point of moral principle.

"One day he says something, another day he says something, but I think lack of moral principle," the 83-year-old leader said, before commenting on Trump's campaign slogan during the 2016 campaign.

To their credit, Dungey and Iger appeared to be acting on moral principle, and not — as has too often been the case lately — merely surrendering to the verdict of a social-media mob.

In one Taiwanese study, researchers found that those who forgave out of obligation still scored higher on anger-related measurements such as blood pressure and facial expressions than who forgave out of moral principle.

A Middle East in which strongmen are reinforced, reform is stillborn, Islamist radicalism thrives, and pluralism is a pipe dream hardens under a president who doesn't know a moral principle from a Big Mac.

In standing by President Trump and his administration — and, indeed, in now honoring him as their standard-bearer — traditional pro-life leaders have put short-term and uncertain political gain ahead of consistent moral principle.

"We believe in equality and fair treatment and that's the moral principle we adhere to as a nation, and I hope he makes that clear," Sessions said on "The Matt Murphy Show" when asked on Monday.

And that is that the Constitution of the United States is the single fact, the single reality, the single idea, the single moral principle that sets the United States apart from other nations now and throughout history.

"Companies knowingly violated the most basic moral principle of 'do no harm', and now they must remedy the harm they caused by paying damages and their proportion of adaptation costs," said the University of Oxford's Henry Shue.

"You can choose to say: 'Well, of course we don't have an empire anymore and thank God because it was [a] ghastly, colonial, racist, dreadful, undertaking on every level,' and actually have some moral principle about it," Thompson told Meyers.

And so when a judge strikes down a deeply unjust law by invoking a moral principle, the moral filter view allows her to say that she's merely enforcing a more basic law that is, so to speak, already on the books.

Waldron warns that wide inequalities of income and wealth can erode this moral imperative because they make it harder to make the mental leap it requires: The poor may come to seem so different from the privileged and prosperous that the well-off cannot understand a moral principle that assigns equal value to the living of a human life as such.

In fact, it seemed to raise moderation itself to the status of moral principle, as the author displayed—in a time of campus protest and sharp, flashing rhetoric—a kind of scornful maturity: The fact is that the American intellectual has always lived at such a far remove from power that he has developed a peculiarly grim imagination of power, to which he can relate himself only in angry passivity.

Whenever I find myself growing grim about the mouth; whenever it is a damp, drizzly November in my soul; whenever I find myself involuntarily pausing before coffin warehouses, and bringing up the rear of every funeral I meet; and especially whenever my hypos get such an upper hand of me, that it requires a strong moral principle to prevent me from deliberately stepping into the street, and methodically knocking people's hats off — then, I account it high time to get to internet as soon as I can.

" Abraham Lincoln in an 1858 speech reflected on America's population of recently arrived immigrants from Europe, noting that "when they look back through this history to trace their connection with those days by blood, they find they have none," but "when they look through that old Declaration of Independence," they find a statement of moral principle, and "that they have a right to claim it as though they were blood of the blood, flesh of the flesh, of the men who wrote the Declaration, and so they are.

He was puritanic in moral principle, loyal to his friends, and a despiser of cant and formalism.

Just cause becomes the overarching moral principle for declaring war in three ways: the relief of good people, coercion of the wicked, and peace for all. It is important to note that Alexander put ‘peace for all’ at the end of the list to amplify its importance.

The fundamental right is the right to life. Its major derivatives are the right to liberty, property, and the pursuit of happiness.". The Objectivist understanding of rights is explored at length in . "A 'right' is a moral principle defining and sanctioning a man's freedom of action in a social context.

The good will is unique in that it is always good and maintains its moral value even when it fails to achieve its moral intentions.Benn 1998, pp. 101–102. Kant regarded the good will as a single moral principle that freely chooses to use the other virtues for moral ends.Guyer 2011, p. 194.

The history section of this article discusses the development of dharma concept in Vedas. This development continued in the Upanishads and later ancient scripts of Hinduism. In Upanishads, the concept of dharma continues as universal principle of law, order, harmony, and truth. It acts as the regulatory moral principle of the Universe.

"Anarchism FAQ". Anarcho-capitalists see negative rights as a consistent system. Ayn Rand described it as "a moral principle defining and sanctioning a man’s freedom of action in a social context". To such libertarians, positive liberty is contradictory since so-called rights must be traded off against each other, debasing legitimate rights which by definition trump other moral considerations.

According to The New York Times, "opposition to Matthews's Supreme Court appointment... stemmed from his prosecution in 1859 of a newspaper editor who had assisted two runaway slaves." Because Matthews was "a professed abolitionist at the time, the case was later framed as political expediency triumphing over moral principle." Matthews served on the Court until his death in 1889.

Viewing Noahide law as a universalizing ethics, Sinclair states: "it is evident that the halakhah in the area of foeticide is shaped by a combination of legal doctrine and moral principle."Sinclair 44ff. However, the Tosafot text that applies Noahide law to forbid abortion does not go unchallenged. Another commentary in Tosafot (Niddah 44b) appears to question whether foeticide is permitted.

The Anti-Jacobin Novel. Cambridge: Cambridge University Press. Her most important pedagogical works are Letters on Education (1801), Letters on the Elementary Principles of Education (1801), Letters addressed to the Daughter of a Nobleman, on the Formation of Religious and Moral Principle (1806), and Hints addressed to the Patrons and Directors of Schools (1815). Hamilton spent much of her later life in Edinburgh.

The Middle Persian descendant is Ashawahist or Ardwahisht; New Persian Ardibehesht or Ordibehesht. In the Gathas— the oldest texts of Zoroastrianism, thought to have been composed by Zoroaster —it is seldom possible to distinguish between moral principle and the divinity. Later texts consistently use the 'Best' epithet when speaking of the Amesha Spenta, only once in the Gathas is 'best' an adjective of aṣ̌a/arta.

He calls the morality practised at Arnold's school muscular Christianity. Arnold had three principles: religious and moral principle, gentlemanly conduct and academic performance. Dr George Mosse, former professor of History at the University of Wisconsin-Madison, lectured on Arnold's time at Rugby. According to Mosse, Thomas Arnold created an institution which fused religious and moral principles, gentlemanly conduct, and learning based on self-discipline.

97-98Sharp, 1928, pp.110, 140, 334-339Singer, 1981, pp.229-30Singer, 1993, pp.11-14Cummiskey, 1996Pettit, 2000 J.S. Mill was also an act consequentialist, using the universal applicability condition and rejecting the universal practice condition as part of any fundamental moral principle, although he thought that the results of everyone's acting the same way was a useful guide for determining when an individual act was likely to produce good consequences.

Churchmen and Dissenters of all sects > and classes may here learn what each other think; but they will not find the > LONDON ENCYCLOPÆDIA an arsenal, furnishing them with weapons to carry on > either an offensive or a defensive war. > ...Society is now so far advanced, that the people must be supplied with > mental resources: let them have science without scepticism, literature > without irreligion, and intellectual enjoyment without the sacrifice of > moral principle.

The spread of corruption in traditional China is often connected to the Confucian concept of renzhi () as opposed to the legalist "rule of law" (). Profit was despised as preoccupation of the base people, while the true Confucians were supposed to be guided in their actions by the moral principle of justice (). Thus, all relations were based solely on mutual trust and propriety. As a matter of course, this kind of moral uprightness could be developed only among a minority.

Detective Inspector Henry Crabbe is a long-serving police officer in the fictional county of Westershire. Although very much his own man and an independent thinker, he is not a maverick, nor has he any particular neuroses; indeed, Crabbe is a highly intelligent, gentle and thoughtful man of high moral principle. On the other hand, he does have one passion in life: food. He dreams of retiring from the police to run his own restaurant serving good English fare.

Children's learning is to be moulded in diversity and inclusivity is a moral principle and mutual obligation by parents, educators and the community. The ethics in children's books guide the young reader to form basic concepts and fundamental principles of decent human conduct and essential equality. Ethics help children to shape the way they live, what they do, and how they make choices and values in their world. Since the mid -50s it has become vogue to reread and reinterpret classic children's books.

Realism's position is that ethics are secondary, or inapplicable to the affairs of international politics and believes in the primacy of self-interest over moral principle. The pursuit of self-interest by states is viewed as a right, or duty, making it a principle for Realists to uphold.Nardin and Mapel, Traditions of International Ethics (Cambridge Studies in International Relations), Ch 4 From their standpoint, the international environment is perpetually anarchic and competitive over resources. There is no overarching authority over states.

The two groups shared basic anarchist premises: that revolution had to be social, not just political, that it had to be based on moral principle, and that education was the most important tool in carrying it out. They also agreed in condemning the class and gender hierarchy in China's heritage. Major differences soon emerged, however. The Paris group tended to see anarchism as rational and scientific progress, while Liu and the group in Tokyo were less interested in technology and progress.

Winged Maat Maat represents the ethical and moral principle that every Egyptian citizen was expected to follow throughout their daily lives. They were expected to act with honor and truth in matters that involve family, the community, the nation, the environment, and the gods. Maat as a principle was formed to meet the complex needs of the emergent Egyptian state that embraced diverse peoples with conflicting interests. The development of such rules sought to avert chaos and it became the basis of Egyptian law.

Moral relativism, also called “cultural relativism,” suggests that morality is relative to each culture. One cannot rightly pass moral judgement on members of other cultures except by their own cultural standards when actions violate a moral principle, which may differ from one's own. Shweder, Mahapatra, and Miller (1987) argued for the notion that different cultures defined the boundaries of morality differently.Shweder, R. A., Mahapatra, M., & Miller, J. G. (1987). Culture and moral development In J. Kagan & S. Lamb (Eds.), The emergence of morality in young children. (pp.1-83).

In 1879, when he was out of office, he expounded on "the right policies of foreign-policy." These included the preservation of peace, the love of liberty, and respect for the equal rights of all nations. Gladstone most famously expressed his policies and terms of the oppression of the Neapolitans in 1851, the Bulgarians in 1876, and the Armenians oppressed by the Turks. In 1879 in the Midlothian campaign he attacked Disraeli's leadership, emphasizing the simple moral principle with his typical religious approach: :Remember the rights of the savage as we call him.

The social exchange theory postulates that altruism only exists when benefits to the self outweigh costs to the self. Daniel Batson is a psychologist who examined this question and argues against the social exchange theory. He identified four major motives: to ultimately benefit the self (egoism), to ultimately benefit the other person (altruism), to benefit a group (collectivism), or to uphold a moral principle (principlism). Altruism that ultimately serves selfish gains is thus differentiated from selfless altruism, but the general conclusion has been that empathy-induced altruism can be genuinely selfless.

These theories offered an overarching moral principle one could appeal to in resolving difficult moral decisions. At the turn of the 20th century, moral theories became more complex and were no longer concerned solely with rightness and wrongness, but were interested in many different kinds of moral status. During the middle of the century, the study of normative ethics declined as meta-ethics grew in prominence. This focus on meta-ethics was in part caused by an intense linguistic focus in analytic philosophy and by the popularity of logical positivism.

Adler developed an original philosophy with a foundation in those of Immanuel Kant and G.W.F. Hegel that developed and transformed these roots. He considered philosophy not just a guide of life but key to improving society and the human condition appropriate to a respect for essential human dignity. Rejecting Kant's metaphysics he embraced his stress on the intrinsic worth and dignity of the person. Combining a supreme moral principle similar to Kant's with his own detailed ideas of self-realization, he emphasized free development of the individual in relation to societal concerns and fellowship.

However, he used presidential executive orders to end discrimination in the armed forces and denied government contracts to firms with racially discriminatory practices. He also named African Americans to federal posts. Except for nondiscrimination provisions of the Housing Act of 1949, Truman had to be content with civil rights' gains achieved by executive order or through the federal courts. Vaughan argues that by continuing appeals to Congress for civil rights legislation, Truman helped reverse the long acceptance of segregation and discrimination by establishing integration as a moral principle.

On the whole, less than 10% of American students receive sex education that includes topical coverage of abortion, homosexuality, relationships, pregnancy, and STI prevention. Abstinence-only education was used throughout much of the United States in the 1990s and early 2000s. Based upon the moral principle that sex outside of marriage is unacceptable, the programs often misled students about their rights to have sex, the consequences, and prevention of pregnancy and STIs. Abortion in the United States is legal since the United States Supreme Court decision Roe v.

Upon his return home he was made the director of the Minor Seminary. Pope Pius XII appointed him as the Auxiliary Bishop of Lucca which meant that Bartoletti would need to be made a bishop; he received his episcopal consecration on 8 September 1958 from Ermenegildo Florit. In Lucca he was seen as a strong leader of moral principle with the knack for being a careful mediator. With Pope John XXIII introducing the Second Vatican Council, Bartoletti was known for his remarkable contribution to catechetical and liturgical reform.

The 18th-century German philosopher Immanuel Kant's second formulation of a categorical imperative or fundamental moral principle, the formula of humanity as an end in itself, uses a UA condition. It requires all persons to always respect humanity in oneself or another as an end in itself. Always presumably means: in any possible situation, and hence implicitly invokes a UA condition: even if one instance of a behavior is not disrespectful, if some other possible instance of it would be disrespectful, then we must follow a principle of avoiding it in the latter type of case.

Farr cited the California reporters shield law that protected him from revealing his sources, but Older ruled that since Farr was no longer a journalist he was required to hand over his notes. Farr continued to refuse to reveal his sources and was jailed for 46 days in 1972-73 on a contempt of court citation. Although he was released from custody, his case dragged through the courts for several years. The courts, however, recognized that a journalist could spend the rest of his life in jail if he refuses to divulge his sources on moral principle.

In 1974, a California State Court of Appeal determined in In re Farr (36 C.A. 3d 577, 1974) that a procedure had to be adopted that allowed the courts to hold a hearing to consider a contempt of court citation involving the shield law. The first issue was whether a reporter was refusing to reveal sources by invoking the shield on "moral principle". The second consideration by the court was whether incarcerating the reporter would likely induce him or her to reveal the sources. In 1976, the state appellate court finally set aside the contempt citation.

We never actually perceive that one event causes another, but only experience the "constant conjunction" of events. This problem of induction means that to draw any causal inferences from past experience it is necessary to presuppose that the future will resemble the past, a presupposition which cannot itself be grounded in prior experience. An opponent of philosophical rationalists, Hume held that passions rather than reason govern human behaviour, famously proclaiming that "Reason is, and ought only to be the slave of the passions". Hume was also a sentimentalist who held that ethics are based on emotion or sentiment rather than abstract moral principle.

He contemplates the question of whether justice is something distinct from Utility or not. He reasons this question in several different ways and finally comes to the conclusion that in certain cases justice is essential for Utility, but in others social duty is far more important than justice. Mill believes that "justice must give way to some other moral principle, but that what is just in ordinary cases is, by reason of that other principle, not just in the particular case." The qualitative account of happiness that Mill advocates thus sheds light on his account presented in On Liberty.

Equal consideration of interests is a moral principle that states that one should both include all affected interests when calculating the rightness of an action and weigh those interests equally. Marco E.L. Guidi, “Everybody to count for one, nobody for more than one”: The Principle of Equal Consideration of Interests from Bentham to Pigou, Revue d’études benthamiennes, vol. 4 (2008) The term "equal consideration of interests" first appeared in Peter Singer's Practical Ethics. If all beings, not just human, are included as having interests that must be considered, then the principle of equal consideration of interests opposes not only racism and sexism, but also speciesism.

The resolution stated "We regard the slightest breach of plighted faith, public or private, as an evidence of a want of that moral principle upon which all obligations depend: That when any state in this Union refuses to recognize her great seal as the sufficient evidence of her great seal as the evidence of her obligation she will have forfeit her station in the sisterhood of States, and will no longer be worthy of their respect and confidence." The governor was directed to forward copies of the apology to each of the states. The result of the repudiation ruined Indiana's credit for nearly twenty years.Eseray, p.

In fact, Poteca had been outspoken in his speeches that slavery should be abolished, because it contradicts both Christian religion and natural law. For Poteca the teachings of Jesus Christ were identical to those of the nature, and they could be synthesised in the Golden Rule; or, having slaves is against this moral principle. The Walachian boyars were in opposition to his opinions, and had decided to eliminate Poteca if he continued; the Metropolitan didn't approve of Poteca, because he resented fasting, the theology of death, and even celibacy. These were the true reasons for which Poteca was banned to the Gura Motrului monastery, in Oltenia.

International Society for Animal Rights was the first organization in the United States (and probably the world) to express in its corporate name the moral principle guiding the organization: animal rights. The first federal and state court legal cases in the United States to use the word animal rights were in lawsuits brought by International Society for Animal Rights. ISAR's founder, the late Helen Jones, was one of the early and few pioneers in what would decades later become known as the animal rights movement. She fervently believed that humans have a moral responsibility to animals that can be satisfied only by working toward an end to cruelty to animals.

In an obituary for his friend historical revisionist Harry Elmer Barnes, Rothbard wrote: Rothbard's colleague Joseph Stromberg notes that Rothbard made two exceptions to his general condemnation of war: "the American Revolution and the War for Southern Independence, as viewed from the Confederate side".Stromberg, Joseph (June 12, 2000). "Murray N. Rothbard on States, War, and Peace: Part I." Antiwar.com Rothbard condemned the "Northern war against slavery", saying it was inspired by "fanatical" religious faith and characterized by "a cheerful willingness to uproot institutions, to commit mayhem and mass murder, to plunder and loot and destroy, all in the name of high moral principle".

Actually, Bozell at the end recommended a social policy based upon the moral principle of subsidiarity, which is not all that different from Meyer's position. A Parry articleStanley Parry, "The Restoration of Tradition," Modern Age, Spring 1961, 125–138 argued that the Meyer libertarian critique was correct about the state and reform did necessitate a revision of tradition once the previous vision had lost its energy. Pure restoration would be reactionary and impossible once broken. Restoration required a new "prophet" who would have to convince people freely to adopt the revision, not to rely upon force, which simply cannot be inspiring enough for substantial change.

The exhibition also held his new works, 'Monkey in the House', 'Upside Down' a memorable size of tapestry narrating the story of Tiger hunt, an implication of our moral principle, 'Rat House' a big wooden house inspired by the old day Chinese gambling game. Another important piece was 'To Stand Lonely on the Turtle Head' an installation of Chinese mythological figure setting on a high platform which was another implication on ethic. In 2016, 'Monkey in the House' was exhibit at Saatchi Gallery in London as part of exhibition 'Thailand Eye' . Singapore Biennale 2016 "Kra tua Teang Sue/ Tiger Hunt " The project was created to perform and exhibit in Singapore Biennale in 2016.

Another candidate, Sallehuddin Iskan from BN used the slogan Berilmu, Berbakti, Berintegriti (in English: Knowledgeable, devoted and has strong moral principle) in his campaign, and pledge to help the local in issues regarding affordable housing and small scale palm oil farmers. Meanwhile, Ahmad Mustain of PH campaigned for Sabak to have modern agriculture practices that gives higher yields, higher wages and to reduce urban migration. Jamal Yunos, the Sungai Besar UMNO division chief, organised a consert and offered a cash prize amounted to RM25,000 to a lucky draw winner in return for votes for Barisan Nasional candidates. He also launched a campaign to stick BN stickers to vehicles in exchange of RM10 each.

The best test, and the most difficult to > administer, is this: Do those served grow as persons? Do they, while being > served, become healthier, wiser, freer, more autonomous, more likely > themselves to become servants?" > "A fresh critical look is being taken at the issues of power and authority, > and people are beginning to learn, however haltingly, to relate to one > another in less coercive and more creatively supporting ways. A new moral > principle is emerging, which holds that the only authority deserving of > one’s allegiance is that which is freely and knowingly granted by the led to > the leader in response to, and in proportion to, the clearly evident servant > stature of the leader.

Moral Code of the Builder of Communism () was a set of twelve codified moral rules in the Soviet Union which every member of the Communist Party of the USSR and every Komsomol member were supposed to follow. The Moral Code was adopted at the 22nd Congress of the Communist Party of the Soviet Union in 1961, as part of the new Party Programme. The very first moral principle was "Devotion to the cause of communism". Its twelve rules may be superficially compared to the Ten Commandments, but they overlap only marginally (although in Russian-speaking books and media one may sometimes see the claims about foundations in the Bible, referring to, e.g.

Prominent human rights attorney Beatrice Mtetwa has been named recipient of the Ivan Allen Jr. Prize for Social Courage, an award given to individuals who, by asserting moral principle, have positively affected public discourse at the risk of their careers, livelihoods, and sometimes lives. The Ivan Allen Jr. Prize for Social Courage will be presented to Beatrice Mtetwa during a ceremony on the Georgia Tech campus on November 13, 2014. The presentation of this 2014 award is especially significant as Mtetwa, an advocate for women’s equality and advancement, will be the first woman to receive the prize. It also comes at a time when government leaders in Zimbabwe are persecuting human rights defenders such as Mtetwa.

The Ivan Allen Jr. Prize for Social Courage was established in 2010 by the Georgia Institute of Technology. The international award honors individuals whose life and work embody the moral courage personified by former Atlanta Mayor Ivan Allen Jr. The Prize underscores the Institute’s mission to improve the human condition by recognizing those around the globe who, like Mayor Allen, have risked everything to stand up for moral principle and have made a positive difference in the world. The Prize is funded in perpetuity by a grant from the Wilbur and Hilda Glenn Family Foundation. The prize's forerunner was the Ivan Allen Jr. Prize for Progress and Service, which was awarded annually from 2001–2010 by the Georgia Tech.

For example, women and children, widows, foreigners and the poor. Deuteronomy 15:12-15 illustrates one example in which a former slave is to receive gifts. The law code seems methodically to provide legal compensation for those who are victimised by the inequities and brutalities that may otherwise inhere in the social system. Duties involving directly the application of a moral principle are especially insisted on, particularly justice, integrity, equity, philanthropy, and generosity; for example insisting on strict impartiality and judges being appointed in every city, as well as insisting that fathers are not to be condemned judicially for the sins of their children, nor vice versa, in stark contrast to some other passages.

Rational selfishness is a more individualistic form of enlightened self-interest. It is a term generally related to Ayn Rand's Objectivist philosophy, which refers to a person's efforts to look after their own well-being, to cultivate the self, and achieve goals for the good of the self. The focus in rational selfishness might be considered to be more self- directed (where the benefit to the group or society is a possible by-product) than the focus of enlightened self-interest which is more group-directed (and the benefit to oneself might be more of the by-product). Some authors say that this concept elevates egoism to the level of a moral principle.

Developmental theories of moral reasoning were critiqued as prioritizing on the maturation of cognitive aspect of moral reasoning. From Kohlberg's perspective, one is considered as more advanced in moral reasoning as she is more efficient in using deductive reasoning and abstract moral principles to make moral judgments about particular instances. For instance, an advanced reasoner may reason syllogistically with the Kantian principle of 'treat individuals as ends and never merely as means' and a situation where kidnappers are demanding a ransom for a hostage, to conclude that the kidnappers have violated a moral principle and should be condemned. In this process, reasoners are assumed to be rational and have conscious control over how they arrive at judgments and decisions.

Contradictorial gradualism is the paraconsistent treatment of fuzziness developed by Lorenzo Peña which regards true contradictions as situations wherein a state of affairs enjoys only partial existence. Gradualism in social change implemented through reformist means is a moral principle to which the Fabian Society is committed. In a more general way, reformism is the assumption that gradual changes through and within existing institutions can ultimately change a society's fundamental economic system and political structures; and that an accumulation of reforms can lead to the emergence of an entirely different economic system and form of society than present-day capitalism. That hypothesis of social change grew out of opposition to revolutionary socialism, which contends that revolution is necessary for fundamental structural changes to occur.

O'Neill Surber compared the lyrics of Dark Side of the Moon "Brain Damage" with Karl Marx theory of self-alienation; "there's someone in my head, but it's not me." The lyrics to Wish You Were Here "Welcome to the Machine" suggest what Marx called the alienation of the thing; the song's protagonist preoccupied with material possessions to the point that he becomes estranged from himself and others. Allusions to the alienation of man's species being can be found in Animals; the "Dog" reduced to living instinctively as a non-human. The "Dogs" become alienated from themselves to the extent that they justify their lack of integrity as a "necessary and defensible" position in "a cutthroat world with no room for empathy or moral principle" wrote Detmer.

Mou's ontological ultimate is benti, or ultimate reality. Mou's moral metaphysics, which includes the natural and ethical universe, attempts to validate morality through the notion of tiandao, the principle of the natural universe, which, for Mou, equates to the moral principle. Further, Mou believes that one's uncomfortable reaction to crime and degeneracy indicates the presence of moral consciousness, which Mou signifies as the inner essence of human beings. This belief, that the infinite within benti similarly exists within human beings, known as the doctrine of infinite mind, can be compared with Heidegger's acceptance of being-with- others as a feature of Dasein, Wittgenstein’s rejection of a private language, and Husserl’s discussion of the immediacy of our recognition of others and their mental states within the lived world.

Gewirth is best known for his ethical rationalism, according to which a supreme moral principle, the "Principle of Generic Consistency" (PGC), is derivable as a requirement of "agential self-understanding".Deryck Beyleveld, A Theoretical Framework for Integrating Ethics and Law The principle states that every agent must act in accordance with his or her own and all other agents' generic rights. According to Gewirth's theory, the PGC, is derivable from the fact of human agency, but it is derivable only via a "dialectically necessary" mode of argumentation. The mode is "dialectical" in the sense that it presents the steps of the argument to the PGC as inferences made by an agent, rather than as statements true of the world itself.

Therefore, agents must respect the freedom and well- being of their recipients as well as themselves, as both groups have the generic rights.Reason and Morality, by Alan Gewirth While Gewirth admits that his argument establishes the PGC only dialectically, he nevertheless claims that the principle is established as necessary, since any and all agents must accept it on pain of contradiction, and further argues that it is not necessary to establish a moral principle assertorically. In 1991, the philosopher Deryck Beyleveld published The Dialectical Necessity of Morality, an authoritative reformulation of Gewirth's argument including a summary of previously published objections and Beyleveld's own rigorous responses to them on Gewirth's behalf. There is no clear consensus among philosophers regarding the soundness of Gewirth's theory.

Thus, substantively, opportunism refers to someone who acts on opportunities in a self-interested, biased or one-sided manner that conflicts or contrasts in some way with one or more general rule, law, norm, or principle. The fact that the self-interested action evokes this conflict, often implies that the tendency to use opportunities to advantage is excessive or improper, the corollary being a deficiency of character or at least a lack of propriety. Hence the term opportunism often has the pejorative connotation of morally unsound behavior or behavior that sacrifices a greater good for the sake of gaining an advantage for oneself or one's own group. Moralists may have a distaste for opportunism, insofar as opportunism implies the violation of a moral principle.

The VVN-BdA is characterised as an independent organisation, with a focus of resistance against fascism and war as its defining moral principle. In West Germany, the organisation was seen as taking its lead from the Communist Party of Germany (KPD) in the 1950s, and after 1968 of being controlled from the top by German Communist Party (DKP) members. Nevertheless, the spread of membership continues to come from a wide range of political elements, including orthodox communists, members of the party Die Linke, and political independents, along with Green Party members and Social Democrats (in spite of a dissenting resolution adopted by the Social Democratic Party (SPD), which remained in force till October 25, 2010). The VVN-BdA is a member of the Fédération Internationale des Résistants (International Federation of Resistance Fighters), along with organisations from all over Europe and from Israel.

Siegel, "Joel Bishop's Orthodoxy," 220. In 1884, the University of Berne awarded him an honorary degree.Siegel, "Joel Bishop's Orthodoxy," 215. Perhaps even more remarkable was that with no college education, Bishop made himself into a professional scholar during an era when most were independently wealthy or members of a university faculty.Siegel, "Joel Bishop's Orthodoxy," 220. Like many late nineteenth- century legal thinkers, Bishop believed that law was a science, that legal rules were "the deductive elaboration of its fundamental principles." Nevertheless, unlike his notable contemporaries at Harvard Law School, including Christopher Columbus Langdell, Bishop asserted that common law stood on a foundation of religious and moral principle and that learned and upright judges would listen to their God-given faculty of moral sense when rendering decisions. Appellate court decisions therefore reflected underlying moral principles and not simply arbitrary human opinions.

In a review for The New York Times, A. O. Scott wrote that "What makes Clerks II both winning and (somewhat unexpectedly) moving is its fidelity to the original Clerks ethic of hanging out, talking trash and refusing all worldly ambition. If anything, the sequel is more defiant in its disdain for the rat race, elevating the white-guy-doing-nothing prerogative from a lifestyle choice to a moral principle." Justin Chang's review at Variety called it a "softer, flabbier and considerably higher- budgeted follow-up to Kevin Smith's 1994 indie sensation that nevertheless packs enough riotous exchanges and pungent sexual obscenities to make its 97 minutes pass by with ease." At an advance screening for critics, Joel Siegel walked out of the film approximately 40 minutes in, during a scene in which the characters attempt to procure a donkey for sexual purposes.

However, Gloria turns out to be not only dim-witted but also spectacularly incompetent as a housekeeper—the only dish she can prepare is goulash—while at the same time she is a young unattached and very attractive woman. Gossip among the villagers that she might be Harry Kemble's "mistress" seems inevitable, especially when people find out about her loose morals. ("Gloria wouldn't recognize a moral principle if it was served up to her on a plate, with chestnut stuffing".) Even the Reverend Chisholm seems to be attracted to Gloria and succeeds in involving her in various church activities. Just as Viola starts becoming slightly suspicious of the two Chisholm, to her great and pleasant surprise, proposes to her, adding that the responsible thing to do will be to wait for a year or two for them to get married.

An article from February 28, 1865 describes Kennedy as follows: > Mr. Kennedy is a man of apparently 30 years of age, with an exceedingly > unprepossessing countenance. His head is well shaped, but his brow is > lowering, his eyes deep sunken and his look unsteady. Evidently a keen- > witted, desperate man, he combines the cunning and the enthusiasm of a > fanatic, with the lack of moral principle characteristic of many Southern > Hotspurs, whose former college experiences, and most recent hotel-burning > plots are somewhat familiar to our readers. Kennedy is well connected at the > South, is a relative, a nephew we believe, of Howell Cobb, and was educated > at the expense of the United States, at West Point, where he remained two > years, leaving at that partial period of study in consequence of mental or > physical inability.

Where crops used to grow from neatly ploughed furrows, the farm now lies fallow as they burrow through the floor of their room in a futile attempt to strike a source of life-giving water. Here was a play that clearly overturned every single rule and moral principle that upheld society and were accepted as the norm by the very people that set up the Campus Festival, a new type of Afrikaner. Just a year later the Rock movement known as 'Voëlvry' (meaning; to be declared an outlaw) launched itself as a populist form of protest and gave voice to a rebellious generation of Frikkies and Soekies who, through music, happily killed their parents and what they stood for. RE-DREAMING Anton Chekhov Rehearsal 2001 Reza de Wet's last three plays have drawn on Russian author Anton Chekhov as inspiration.

He was responsible for missions to the West Indies, as well as to India, and towards the end of his life personally funded the sending of scriptures in the language of many peoples as far apart as Greenland and India. A man of strong moral principle, Porteus was also passionately concerned about what he saw as the moral decay in the nation during the 18th century, and campaigned against trends which he saw as contributory factors, such as pleasure gardens, theatres and the non- observance of the Lord's Day. He enlisted the support of his friend Hannah More, former dramatist and bluestocking, to write tracts against the wickedness of the immorality and licentious behaviour which were common at these events. He vigorously opposed the spread of the principles of the French Revolution as well as what he regarded as the ungodly and dangerous doctrines of Thomas Paine’s The Age of Reason.

This was the great weakness of his argument against the Scottish school, that the soul perceives not only its own affections or the qualities of bodies, but also its own substance and that of things outside itself. It was also natural that Galluppi should be foremost in attacking the theories of Rosmini concerning the idea of God as the first object of our knowledge: and it was this polemic (quiet enough in itself) which drew public attention to the Roveretan philosopher. The morality of our actions, according to Galluppi, depends on the notion of duty which springs from the very nature of man. He never made use of the phrase "categoric imperative", but everything goes to show that on that point he did not completely escape Kant's influence: and although he asserted as the two great moral commandments "Be just" and "Be beneficent", he nonetheless approved of Kant's moral principle.

As distinct from the trope of crime functioning as a break from the boredom of the mundane for the Hitchcockian ordinary man "excitingly" caught up in it, the interjection of crime in the lives of the characters of The Man from London is a phantom occurrence for those burrowed into the center of the mundane details of their lives. In other words, Tarr's film suggests the possibility that it is only on an abstract plane that murder committed by and on strangers causes a stir and demands an investigation. In this context, it is fitting that the investigation must be undertaken by a stranger, the man from London, since abstraction entails distancing from an enveloping context. Only the appearance of the man from London, Brown, impels Maloin to struggle with his de facto alienation, as an ordinary man, from moral principle, an alienation linked, counterintuitively, to the absence of desire in his daily grind.

This was well conceived by the exercise of sovereign rights, feudal rights, as the maintenance of customs, as effective procedure of enrichment for the financial administration of the general sovereign or the tax authorities, or as techniques for preventing urban revolt due to the discontent of this or that group of subjects.The Birth of Biopolitics pp. 129-150 (2008) Foucault takes a look at these general practices through looking at the economic practices involved from the 18th century (where Mercantilism was at its peak) where a coherence strategy established an intelligible mechanism which provided a coherent link, together these different practices and their effects, and consequently allows one to judge all these practices as good or bad, not in terms of a law or moral principle, but in terms of propositions subject to the false dichotomy between true and false. Governments, Foucault noticed, were compelled to enter this competitive environment, by doing so entering into new regimes of truth with the fundamental effect of reconfiguring all the questions formally beset by the art of government.