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66 Sentences With "moral person"

How to use moral person in a sentence? Find typical usage patterns (collocations)/phrases/context for "moral person" and check conjugation/comparative form for "moral person". Mastering all the usages of "moral person" from sentence examples published by news publications.

A moral person can be compared to any moral person in the world.
She said Kenney is a genuinely good and moral person.
Madiba was undoubtedly a brave, moral person who was a visionary leader.
Any moral person would know better than to treat it so cavalierly.
Fred Rogers wasn't just a brilliant educator and a profoundly moral person.
A moral person wouldn't make a joke; that person would take a stand.
Creating a just society was the same thing as transforming yourself into a moral person.
I thought I was a moral person with high standards, highly educated, knowing this or that.
You have to acknowledge your dark side in order to see yourself as a moral person.
In fact, to be a moral person in the zero-sum world of this novel, she must.
Todd: Amanda: I must hear your theory that Arkady is the only moral person on this show.
He was a very moral person, and I am sure the women who worked for him appreciated that.
It's about what happens when the world encounters a deeply moral person, and how it reacts in kind.
Kennedy read authors like Albert Camus, who explored how one could remain a moral person in an immoral world.
That he is simultaneously repugnant and in some ways the most moral person in the story is part of its complexity.
Shadow is a fundamentally good and moral person in an immoral world, mixed up in a conspiracy that he struggles to fully comprehend.
How tempting it must be to grab it with both hands and be that person, the unimpeachable moral person of rightness and rectitude.
I can't really help you be a more moral person, or "fix" the problem, but reading and watching this stuff might finally make it real for you.
He says that after treatment, he felt more faithful than he did before, when he was questioning if he was a moral person for hours per day.
It's always been difficult to be an honest, moral person in a corrupt world, and as "Glory," a new movie from Bulgaria, demonstrates, it's also increasingly ridiculous.
"I spent my life trying to be a good, moral person and here, I made a mistake," Vandemoer said when given a chance to address the court Wednesday.
You would have to be superhuman and a more moral person than I not to feel some happiness that he received just the treatment he was advocating for others.
"The one who assumes the dominant role need not force others to submit, but inspires them to do so by first and foremost displaying compassion and understanding as befitting a moral person."
In a culture that tries to venerate empathy, being able to say, "I saw that footage, it's really horrible, I feel horrible for those kids" ... it does mark you as a moral person.
She's really not a very good politician," Jenkins said, "but I think she's a generally honest, moral person who cares a lot about the welfare of children and the forward movement of American values.
Paige is trying so desperately hard to be a good and moral person, but knowing even just a fraction of the truth has thrown her entire existence out of whack — a feeling that I suspect Martha could understand.
Like the character in some Russian novel, you have ruined the wife's life, hurt her children immeasurably in spite of what they might cutely say from time to time, and destroyed your right to call yourself a moral person.
That group also holds more culturally conservative views: Nearly two-thirds say it is necessary to believe in God to be a moral person, a view shared by just 9 percent of solid liberals and a third of opportunity Democrats.
What I feel I'm watching, in my mind's eye, is the work of people struggling to stay alive and, in the process, struggling with what it means to be a moral person, even after they emerged from the crucible of the sea. Capt.
"The human features that some of the psychopaths have — like reduced fear, reduced anxiety, ability to control your emotions better — they are not bad, per se, by themselves, because if a moral person used them they are going to use them to good ends," says Galynker.
One of his friends and most committed supporters, evangelical leader and Liberty University President Jerry Falwell Jr., Trump's policies, and has vouched for the president as a "good, moral person " even amid allegations that he was involved in multiple hush money payments to women who claimed they had affairs with him.
Being a moral person is a > struggle in which everyone repeatedly fails, becoming a hypocrite in each of > those moments. A just and peaceful society depends on hypocrites who > ultimately refused to abandon the ideals they betray.
He is a highly moral person who assiduously honors his own promises and commitments and he expects no less from others. Crockett is a cigarette smoker. He is often seen smoking cigarettes on stakeouts and inside Vice headquarters. He tends to smoke when he is concerned or worried.
Lévi- Strauss' most succinct definition of a House was that it is "a corporate body holding an estate made up of both material and immaterial wealth, which perpetuates itself through the transmission of its name, its goods and its titles down a real or imaginary line considered legitimate as long as this continuity can express itself in the language of kinship or of affinity and, most often, of both." There are three elements to this definition: # The House is a corporate body ("moral person") holding an estate made up of both material and immaterial goods. # As a "moral person", it is an alternate metaphor replacing "blood" in defining the social identity of the group. As a symbol of the group, the House persists over generations and links the group to its sacred origins.
Archbishop Matteos Vehapetian, under whom he worked for five years, and Stepanos Nazarian, with whom he founded Hyusisapayl, both had ambivalent views on Nalbandian. Although personally sympathetic to him, they disagreed with his views, considering them extreme. Vehapetian often defended him, despite disagreeing with his views and called him an excellent moral person. Nalbandian has been well-regarded by fellow writers.
A man's greatest defect, however, would be that he is ridiculous, as this is the opposite of the sublime. In sexual selection, a woman demands that the man have noble and sublime characteristics. A man wants a woman to possess beautiful qualities. In a marriage, the husband and wife unite their disparate attributes to form, as it were, a single moral person.
Brenndan said that a constant for Doug was his awareness of staying on "the straight and narrow". Even though he has his "missteps" - he focuses on change. Brennan felt that Doug's do-gooder actions are always based on the fact that he had hurt others and made the wrong choices. Brennan later opined that Doug had transformed into "quite a moral person".
De Kock first became prominent during his testimony in the Truth and Reconciliation Commission, during which he made multiple revelations relating to ANC deaths. De Kock has been interviewed a number of times by Pumla Gobodo-Madikizela, who ended up releasing a book, A Human Being Died That Night, about her interviews with De Kock, her time on the TRC, and what causes a moral person to become a killer.
For example, if everyone stole, the result would be chaos and violence. Therefore, a moral person would consider it unethical to steal. In abiding by these laws, it is possible to see how a universal code of ethics could be built up. However, men like Marx and Engels believed that there could be no universal code of ethics because all ethics and philosophy are relative to the economic situations of each individual society.
Self-affirmation theory proposes that individuals are driven to protect their self-integrity. According to self-affirmation theory, self- integrity is one's concept of oneself as a good, moral person, who acts in ways that are in accord with cultural and social norms. Steele purported that the self is made up of different domains: roles, values, and belief systems. Roles include responsibilities a person has, such as being a parent, friend, student, or professional.
One was not merely a Hasid anymore, observed historian David Assaf, but a Hasid of someone or some dynasty in particular. This linguistic transformation paralleled that of the word tzaddik, "righteous", which the Hasidic leaders adopted for themselves – though they are known colloquially as Rebbes or by the honorific Admor. Originally denoting an observant, moral person, in Hasidic literature, tzaddik became synonymous with the often hereditary master heading a sect of followers.
Prichard attacks Utilitarianism as not being capable of forming obligation. He states that one cannot justify an obligation by pointing to the consequences of the obligated action because pointing to the consequences only shows that the action is desirable or advisable, not that it is obligatory. In other words, he claims that, while Utilitarianism may encourage people to do actions which a moral person would do, it cannot create a moral obligation to do those actions.
Colin Allen et al. proposed that an artificial system may be morally responsible if its behaviours are functionally indistinguishable from a moral person, coining the idea of a 'Moral Turing Test'. They subsequently disavowed the Moral Turing Test in recognition of controversies surrounding the Turing Test. Andreas Matthias described a 'responsibility gap' where to hold humans responsible for a machine would be an injustice, but to hold the machine responsible would challenge 'traditional' ways of ascription.
Depending on the storyline the "non-Christian" may be 1) a stereotypical "wicked person" (such as a criminal; an example being the eponymous character of the tract Bad Bob!), 2) a member of a "false religion" (as Chick defines such; an example being the Mormon missionaries from The Visitors), and/or 3) a "moral person" depending on "good works" to gain eventual entrance to Heaven (as opposed to salvation through Jesus Christ; an example is the marshal in Gun Slinger). In these storylines, the Christian attempts to convert the non-Christian to Christianity (and may also feature a contrast where another character, often the "moral person", does not), with the convert receiving entry into heaven, while the person rejecting the message is condemned to hell. The endings may feature a recycled scene in which Jesus Christ (portrayed as a giant, glowing, faceless figure sitting on a throne) condemns or welcomes a character, an angel taking the believer to Heaven, and/or the non-believer meeting demons upon his/her arrival to Hell.
Human Events. January 30, 1998. Retrieved November 18, 2006 after Clinton's former campaign strategist James Carville had made the widely reported remark, "Drag a $100 bill through a trailer park, and you'll never know what you'll find", and called Jones a "fraud, at least to the extent of pretending to be an honorable and moral person". Coulter wrote: Jones claimed not to have been offered any help with a book deal of her own or any other additional financial help after the lawsuit.
John Kelly says that he has been misquoted in the press and that although it is a moral issue, he believes that Laurel is a moral person. When Dane Wells ask if they intend to change their minds before Laurel dies, the Freeholders decline to answer the question. Laurel is visited at home by a hospice worker. She says that her symptoms have gotten worse, that they scare her and that she is very concerned with when she will die.
Grandier, however, is the most moral person that deserves to be called Christian in the world that the opera presents: a sickeningly corrupt and grotesque one. Tuchowski claims that Grandier's moral victory is emphasized by clear references to Jesus Christ's martyrdom. The final scenes of the opera are obviously a reference to Christ's Way of the Cross. Making this reference even stronger is the last scene of execution, with Father Barre's Judas-like kiss of betrayal and Grandier's last words: Forgive them, forgive my enemies.
Rayber is a basically moral person, but abashed by the closed-minded and anti-intellectual approach to religion that was infused in is childhood draws him towards atheism. Had he actually employed his efforts to find rational reasons for Christian faith, he would find no lack of evidential support, as Christianity has a rich intellectual tradition. Thus Rayber would probably have become a true Christian, himself baptising Bishop, perhaps coming to terms with his fanatical uncle, and educating his nephew both in science and in faith, which are complementary.
Maecheon High School is a high school in Daegu, South Korea. The plan to establish the school was approved on 25 May 2006, and on 4 March 2008, the first entrance ceremony was held. The motto of the school is "Become needed person". Maecheon High School's four educational goals are: #to grow a creative person leading a future society, #to grow a faithful, hard-working and moral person #to grow a mentally and physically healthy person, and #to grow future-oriented person to lead a global society of the Digital Age.
The company may also have a Directeur Général (general manager), who has the same authority as the Président with respect to third parties. The Président can be either a physical person or a "moral person" (another company), if there is only one shareholder. An SAS with only one shareholder is known as a société par actions simplifiée unipersonnelle (SASU). The société par actions simplifiée form of organisation is useful for companies that are wholly owned subsidiaries of another company, often a publicly traded corporation, since they do not need a complex capital equity structure.
Later during this period of agnosticism, another rabbinical student gave him a Hebrew translation of the Gospels. Being always a very moral person, Libermann was captivated by the high moral tone of Jesus' discourses, though he could not accept the supernatural elements in the Gospels. Then, however, he received three blows to his agnosticism when two of his brothers, to whom he was very attached, and an old friend and former fellow student, Knight Drach, converted to Roman Catholicism. He, too, began to find himself drawn toward the Catholic Church.
When Lady Conscience is reduced to selling brooms to survive, Lucre makes Conscience her keeper of a house of sexual assignation. Diligence, Simplicity, Sincerity, Tom Beggar, Peter Pleaseman the parson, and similar figures populate the play. In the final scene, the upright judge Nicholas Nemo ("Nemo" being Latin for "No one") attempts to restore order to society, through harsh punishments of the three Ladies. The Levantine Jewish moneylender Gerontius is a supporting character; but his portrayal as an honest businessman and a generous, good-natured, moral person is diametrically opposed to the standard image of the grasping and ruthless Jewish usurer.
Former Conservative cabinet minister Michael Portillo described her meeting with members of the emergency services as "a good thing" but felt she "should have been there with the residents. She wanted an entirely controlled situation in which she didn't use her humanity". The following day, she visited survivors in hospital and a church that was serving as a relief centre; during the latter visit she was heckled by some of those present. An article written by former Conservative MP Matthew Parris in The Times described her as "a good and moral person, who wants the best for her country, and is not privately unfeeling, ... in public is crippled by personal reserve".
Louis Pauwels, among others, criticizes Gurdjieff for his insistence on considering people as "asleep" in a state closely resembling "hypnotic sleep". Gurdjieff said, even specifically at times, that a pious, good, and moral person was no more "spiritually developed" than any other person; they are all equally "asleep". Henry Miller approved of Gurdjieff not considering himself holy but, after writing a brief introduction to Fritz Peters' book Boyhood with Gurdjieff, Miller wrote that people are not meant to lead a "harmonious life" as Gurdjieff believed in naming his institute. Critics note that Gurdjieff gives no value to most of the elements that compose the life of an average person.
In January 2019, Mitt Romney penned an editorial for The Washington Post criticizing President Trump's moral character. McDaniel said the editorial by her uncle, "an incoming Republican freshman senator", "feeds into what the Democrats and mainstream media want" and was "disappointing and unproductive." In March 2019, McDaniel stated she would not support "the nicest, most moral person in the world" to be president if they were not "aligned with [her] politics". In May 2019, when House Representative Justin Amash became the first Republican member of Congress to call for Trump's impeachment, citing the evidence of obstruction of justice in the Mueller Report, McDaniel criticized Amash, saying he was "parroting the Democrats' talking points on Russia".
Moreover, it states that no physical or moral person falling under this law can participate directly—or indirectly through the offer of private security services—in any hostilities abroad. In 2016, the Section of Private Security Services (SPSS), an organ of the Federal Department of Foreign Affairs in charge of the procedures defined by the new law, has received 300 approval requests. In 2011, Switzerland registered as a candidate for a seat on the United Nations Security Council in 2023-2024. In a 2015 report requested by parliament, the government stated that a Swiss seat on the Security Council would be "fully compatible with the principles of neutrality and with Switzerland’s neutrality policy".
Receipt of social support, or the perception that social support will be readily available when needed, is linked to a multitude of benefits, including improvements in mood and self- esteem. Provision of effective care can also benefit the caregiver because it is likely to foster feelings of self-worth and efficacy, build confidence in one's interpersonal skills, promote the self-view that one is a moral person, and increase feelings of love and social connectedness. Research has also linked the provision of social support within intimate relationships to enhanced relationship satisfaction for the care recipient and caregiver. For example, higher levels of support in newlywed couples predicted higher relationship satisfaction two years later.
In this regard, his argument is about the objective character of the action and not the nature of the moral person." Later, Curran stated in his works: "Generally speaking I believe masturbation is wrong since it fails to integrate sexuality into the service of love. Masturbation indicates a failure at a total integration of sexuality in the person. This wrongness is not always grave; in fact, more times it is not...Catholic educators should openly teach that masturbation is not always a grave matter and most times, especially for adolescents, is not that important...However, the teacher should not leave the adolescent with the impression that there is absolutely nothing wrong with masturbation.
After 1976, Smith was more likely to be represented as the author of both The Wealth of Nations and The Theory of Moral Sentiments, and thereby as the founder of a moral philosophy and the science of economics. His homo economicus or "economic man" was also more often represented as a moral person. Additionally, economists David Levy and Sandra Peart in "The Secret History of the Dismal Science" point to his opposition to hierarchy and beliefs in inequality, including racial inequality, and provide additional support for those who point to Smith's opposition to slavery, colonialism, and empire. They show the caricatures of Smith drawn by the opponents of views on hierarchy and inequality in this online article.
Sparrow struggles with what it takes to be a moral person, after his honest streak caused his doom in the second film. This is mainly shown by his increasingly erratic behaviour and Jack's hallucinations, which appeared to be simply his deranged mind in the beginning where dozens of "Jack Sparrows" appeared to crew the ship in his solitary exile, but later the hallucinations grew more important and there were mainly two "Jacks" constantly arguing about which path to follow: the immortality or the mortality. The last hallucination took place while Jack was imprisoned on the Dutchman, where his honest streak won. By the end of At World's End, Sparrow is sailing to the Fountain of Youth, an early concept for the second film.
Gauck is widely respected across the political spectrum, and is very popular also among CDU/CSU and FDP politicians due to his record as an upstanding, moral person during the communist dictatorship as well as his record as a "Stasi hunter" in the 1990s. His main contender, Christian Wulff, and politicians of all the government parties, stated that they greatly respected Gauck and his life and work. Jörg Schönbohm, former Chairman of the CDU of Brandenburg, also supported Gauck. The only party that in principle rejected Gauck as a possible president was the legal successor of the East German communist party, Die Linke, which interpreted the nomination of the SPD and Greens as a refusal to cooperate with Die Linke.
The theme of a corrupting ring dates back to Plato's Republic, where the Ring of Gyges gave invisibility and thus the ability to get away with crime. The Tolkien scholar Eric Katz, however writes that "Plato argues that such [moral] corruption will occur, but Tolkien shows us this corruption through the thoughts and actions of his characters"; Plato tries to counter the "cynical conclusion" that moral life is chosen by the weak; Glaucon thinks that people are only "good" because they suppose they will be caught if they are not. Plato argues that immoral life is no good as it corrupts one's soul. So, Katz states, according to Plato a moral person has peace and happiness, and would not use a Ring of Power.
He had been brought up in the Church by his teachers at his lycée, and he complained that they had treated him as "a horse between the shafts of a cart". At the same time, Taine distrusted the masses, saw the French Revolution as the sort of disaster caused when the mindless masses were given power, and stated that giving everyone the right to vote would be like making every sailor the captain on a ship. For Taine, Britain embodied his ideal political system that combined the best features of both order and freedom: a place where the state had limited powers yet the people instinctively deferred to the elite. For Taine, the essence of la grande idée anglaise was "the persuasion that man was above all a free and moral person".
Vercingetorix, the Gaulish chieftain who tried to unite the various Gallic tribes of the land against Roman encroachment but was ultimately vanquished by Julius Caesar, is often revered as a "first national hero". In the famously popular French comic Asterix, the main characters are patriotic Gauls who fight against Roman invaders while in modern days the term Gaulois is used in French to distinguish the "native" French from French of immigrant origins. However, despite its occasional nativist usage, the Gaulish identity has also been embraced by French of non-native origins as well: notably, Napoleon III, whose family was ultimately of Corsican and Italian roots, identified France with Gaul and Vercingetorix, and declared that "New France, ancient France, Gaul are one and the same moral person." It has been noted that the French view of having Gallic origins has evolved over history.
Deruga's arch enemy, the Baronin Truschkowitz, who appears throughout the trial as an embittered and vengeful woman only out to get her cousin's inheritance, turns out to be a highly moral person trapped in a boring marriage who intended to use the money to buy her freedom from her dull husband now that their daughter Mingo has come of age. Neither her unfading beauty, which has not gone unnoticed by Deruga, nor her joie de vivre have ever tempted her to be unfaithful to her husband, but after her cousin's death she thought the time had come to divorce him. When she meets Deruga after the end of the trial, they are surprised to see that their attraction is mutual, and Deruga admits that she is the reason why he has decided to close down his practice and go abroad for good--as far away as humanly possible. Further complications arise when Mingo von Truschkowitz declares her love for Deruga, although he is 25 years her senior.
The military court found that it was the intent of the CUP to eliminate the Armenians physically, via its Special Organization. The pronouncement reads as follows: The Court Martial taking into consideration the above-named crimes declares, unanimously, the culpability as principal factors of these crimes the fugitives Talaat Pasha, former Grand Vizir, Enver Efendi, former War Minister, struck off the register of the Imperial Army, Cemal Efendi, former Navy Minister, struck off too from the Imperial Army, and Dr. Nazim Efendi, former Minister of Education, members of the General Council of the Union & Progress, representing the moral person of that party; ... the Court Martial pronounces, in accordance with said stipulations of the Law the death penalty against Talaat, Enver, Cemal, and Dr. Nazim. The courts-martial officially disbanded the CUP and confiscated its assets and the assets of those found guilty. Two of the three Pashas who fled were later assassinated by Armenian vigilantes during Operation Nemesis.

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