The rest of the salad is monastically basic: iceberg lettuce and sliced boiled egg.
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Unfortunately, though hardly unexpectedly, DeLillo's latest novel continues this streak of stark, monastically joyless novels.
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I pictured myself sitting monastically in my room and setting down my grandmother's stories in a publishable way.
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The shop itself is fairly bare bones — there's little else but Mr. Freilich monastically making pizzas alone at a steady pace.
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There is nothing hippieish about any of their nine markets: Some resemble Candyland, all primary colors under dancing glass mobiles; others are almost monastically white.
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Even in his final illness, lying on a monastically narrow bed, he remained exquisitely attired, in a tweed jacket, a crisp white shirt, and an ascot.
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The petite, monastically dressed, 217-year-old artist stood before a monumental black painting, with a row of broad white strokes from which rivulets of pigment spilled down the dark ground.
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I became very efficient at my tasks—the whole point of being a stagiaire —but the kitchen was monastically quiet, and I missed the banter of the cooks at Aurora, their pleasure in conversational combat, their improvisatory élan.
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But by the time one exits the show past the Fornasetti facade of a Gio Ponti secretoire (1951) (juxtaposed with Studio Job's epic and dark Chartres cabinet in bronze and gold leaf [2009–12]), and past Sottsass's simply made and monastically narrow bed, the desire to recapture the vitality of that moment in its rejection of expectations may well return.
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Goldblatt is an unerring portrait photographer, but he is also a master of absence, able to materialise the invisible subject by photographing the tools and spaces associated with labour, even when there is no worker in sight: a pile of miners' shovels or a black maidservant's quarters in a prosperous northern suburb, monastically tidy, with a flattened cardboard box for a mat and a copy of a newspaper announcing that the Apollo 11 mission is on its way back from the Moon.
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The life of Manchan of Athleague is obscured because many persons named Manchan are to be found among the monastically-inclined medieval Irish Christians.
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The plays are both liturgical and non-liturgical (specifically those pertaining to St. Nicholas), and may be performed both monastically and non-monastically, as the text does not specify. As each drama appears to correspond with different dates of the liturgical year, it is likely that main purpose of the playbook is not liturgical. The plays are meant to be performed, as evidenced by their structure, staging, and effects. Overall, the plays cover both Old Testament and New Testament themes such as the Ten Commandments and conversion.
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Unlike most of his comrades, he was not part of the Bohemian Coimbra, spending his time, monastically, in the bedroom, reading, writing and reflecting. In 1901, he reluctantly established himself as a lawyer, first in Amarante and, from 1906, in Porto. In 1911 he was appointed substitute judge in Amarante, a position that he held for two years. In 1913, with relief, he terminated his judicial career.
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It also mentions their defeat during the semi-legendary naval Battle of Hjörungavágr in 986. This battle occurred between the Jarls of Lade and the Danish invasion fleet of King Harald Bluetooth of Denmark. Jómsvíking chieftain, Sigvaldi Strut-Haraldsson, led the Jómsvíkings in an effort to depose Jarl Hákon Sigurðarson, vassal ruler of Norway. The Jómsvíkings lived monastically and primarily in the Baltic region.
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Manchan , (), was an early Christian saint credited with founding many early Christian churches in Ireland. His life is obscured because many people named Manchan are found among the monastically-inclined Medieval Irish Christians, and the name is a diminutive of , . Manchan probably died of famine during volcanic winters caused by the extreme weather events of 535–536, which preceded the 6th century Justinian plague of Mohill. The Shrine of Manchan is a remarkable and unique example of Irish Urnes style art, adapted to Ringerike style, skillful in design and execution.
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Ewostatewos was born on 21 Ḥamle as Māʿiqāba ʾIgzi () to Śina Ḥiywat () and his father, Kristōs Moʾā (). According to the 16th-century gadl (hagiography) of his pupil Ananya, Ewostatewos was born in the Tsiraʿ northeast of Mekelle, part of Enderta Province (now in Enderta woreda) near where he would later found the monastery of Debre Tserabi. Around 1280, while still young, he was sent to live with his uncle, Abba Daniel (monastically known as Zekaryas), the abbot of the mountain abbey of Debre Maryam Qorqor in Gar'alta, a district of Enderta Province. Daniel provided him with his earliest education and introducing him to monastic life.
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The Carmen de Hastingae Proelio (Song of the Battle of Hastings) is a 20th century name for the Carmen Widonis, the earliest history of the Norman invasion of England from September to December 1066, in Latin. It is attributed to Bishop Guy of Amiens, a noble of Ponthieu and monastically- trained bishop and administrator close to the French court, who eventually served as a chaplain for Matilda of Flanders, William the Conqueror's queen. Guy was an uncle to Count Guy of Ponthieu, who figures rather prominently in the Bayeux Tapestry as the vassal of Duke William of Normandy who captured Harold Godwinson in 1064.
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The work was devoted to the discussion of doctrines of grace and the incarnation. The motto of the florilegia was monastically influenced, urging the reader to patience through adversity, exercise of virtue, and constant striving to perfection. ;Liber contra Collatorem This writing represents the final opinion of Prosper on the problem of necessity of grace. It was written during the reign of Pope Sixtus III (link) and is a step-by step response to Conference XIII of the Conlationes of John Cassian.Fathers of the Church, 337 ;Carmen de Providentia Divina (Poem on Divine Providence) The problem of providence is discussed in the context of God’s creation of the World and in relation to the invasion of Gaul by the Vandals and the Goths.
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Cheltenham Minster, St Mary's an ancient parish church appropriated with a vicarage by Cirencester Abbey and, because unbeneficed at the dissolution in 1539, then continuing with a perpetual curacy until reunited with its rectory in 1863 It is this latter small group of parochial churches and chapels without beneficed clergy that, following the Dissolution of the monasteries constituted the initial tranche of perpetual curacies. At the dissolution, rectors and vicars of most former monastically owned churches remained in place, their incomes unaffected. But for these unbeneficed churches and chapels-of-ease, lay purchasers of the canons' tithing rights could not themselves fulfil the spiritual obligations of a parochial cure, and nor was it considered proper that they appoint stipendiary priests for the function, as the canons had done.Macnamara, W. H. Steer's Parish Law; 6th ed.
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