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79 Sentences With "mode of living"

How to use mode of living in a sentence? Find typical usage patterns (collocations)/phrases/context for "mode of living" and check conjugation/comparative form for "mode of living". Mastering all the usages of "mode of living" from sentence examples published by news publications.

In fact, it suggests that observing the people that pass through one's sight and hearing is an entirely valid mode of living.
It's such a pervasive mode of living that both Apple and Google have recently introduced tools for managing screen time and eliminating distractions.
"Obviously, with this administration, we are worried about what they view as proper 'mode of living' — we don't know what that encompasses," she said.
What unites them all is a desire for greater freedom and a sustainable mode of living, whether born out of economic precariousness, political ideology, or aspirational commercialism.
We don't all have the luxury, as Thoreau did, of taking two years, two months, and two days to immerse ourselves in a solitary mode of living.
The Israeli-Canadian architect Moshe Safdie, then just 28, proposed a new mode of living that married urban density and suburban spaciousness, in the form of concrete cubes stacked like building blocks.
Call it a vestige from Marxism or maybe Christianity, but there was a sense that the current fallen order was fragile and that a more just mode of living was out there to be imagined.
Len DiSesaDoylestown, Pa. To the Editor: Whether one agrees with Bernie Sanders's political and social policies — and I happen to be one who does — I won't vote for him in the primary because this country is not in the mood for a democratic socialist mode of living.
The only difference is that these people look at society and see the death throes of something grotesque, and they imagine that it is likely enough that they will find themselves thrown into a new mode of living, something primal and vicious and, let's face it, potentially invigorating.
Ulrich Brand and Markus Wissen introduced the concept of the "imperial mode of living". This concept refers to dominant patterns of production, distribution, and consumption that are deeply rooted in the everyday practices of the upper and middle classes of the global North, and increasingly in the emerging countries of the global South. The term attempts to answer the question how the specific mode of living in the Global North has caused diverse crisis phenomena but at the same time is globally attractive. In times of a ‘multiple crises’, the imperial mode of living contributes to securing social stability in the Global North.
The negative consequences of the crises, especially in terms of ecology, are not noticeable yet, apart from weather extremes. At the same time, the imperial mode of living provides for a hegemonic orientation in many societies of the Global South. Beyond that, Brand and Wissen do research on the possibility of an alternative, "solidary", mode of living that has been appearing e.g. in struggles for energy democracy or food sovereignty and paves the way for a fundamental socio-ecological transformation.
Fr. Victor de Clerck built the first chapel at the site in 1955. During those times, farming and clay-pot making were the residents' primary means of livelihood. The number of residents increased and the mode of living changed when new factories and residential subdivisions were constructed.
Modus vivendi is a Latin phrase that means "mode of living" or "way of life". It often is used to mean an arrangement or agreement that allows conflicting parties to coexist in peace. In science, it is used to describe lifestyles. Modus means "mode", "way", "method", or "manner".
He was offended that Gardiner refused to eat meat. Mr. Brooke put a horse pistol to Gardiner's head and declared he would shoot him if he did not eat the beef-steak. After this experience Gardiner gave up his vegetarian diet and resumed his former mode of living.
Gesner placed all the species within four general categories: quadrupeds, birds, fish and serpents. He described animals in alphabetical order and in terms of nomenclature, geographic origins, mode of living and behavior. Aldrovandi took another approach and did not order animals alphabetically. He relied on visual resemblance as the classifying factor.
Lokshen kugel The Jews were so widely scattered in the Middle Ages that it is difficult to give a connected account of their mode of living as regards food. In Arabic countries the author of the Halakhot Gedolot knew some dishes that appear to have been specific Jewish foods, e.g., "paspag",p. 60, ed.
A Kibbutz is an Israeli collective community. The movement combines socialism and Zionism seeking a form of practical Labor Zionism. Choosing communal life, and inspired by their own ideology, kibbutz members developed a communal mode of living. The kibbutzim lasted for several generations as utopian communities, although most became capitalist enterprises and regular towns.
But this scheme of > association was by no means restricted to the fishing industry. As a rule, > small groups of men engaged in active labor organize themselves into an > Artel. Although the various Artels prefer the communal mode of living, their > general characteristics vary. Some associations, unlike the one I have > described, do not own their equipment.
Agriculture is the primary mode of living in the district. The entire Cooch Behar district has fertile soil and around half of the cultivated land in the district is cropped twice or more. Paddy (rice) and jute are the largest producing crops, followed by potatoes, vegetables and pulses. There are 23 tea gardens on glided slopes.
Agriculture is the primary mode of living in the district. The entire Cooch Behar district has fertile soil and around half of the cultivated land in the district is cropped twice or more. Paddy (rice) and jute are the largest producing crops, followed by potatoes, vegetables and pulses. There are 23 tea gardens on glided slopes.
Agriculture is the primary mode of living in the district. The entire Cooch Behar district has fertile soil and around half of the cultivated land in the district is cropped twice or more. Paddy (rice) and jute are the largest producing crops, followed by potatoes, vegetables and pulses. There are 23 tea gardens on glided slopes.
Agriculture is the primary mode of living in the district. The entire Cooch Behar district has fertile soil and around half of the cultivated land in the district is cropped twice or more. Paddy (rice) and jute are the largest producing crops, followed by potatoes, vegetables and pulses. There are 23 tea gardens on glided slopes.
Agriculture is the primary mode of living in the district. The entire Cooch Behar district has fertile soil and around half of the cultivated land in the district is cropped twice or more. Paddy (rice) and jute are the largest producing crops, followed by potatoes, vegetables and pulses. There are 23 tea gardens on glided slopes.
Agriculture is the primary mode of living in the district. The entire Cooch Behar district has fertile soil and around half of the cultivated land in the district is cropped twice or more. Paddy (rice) and jute are the largest producing crops, followed by potatoes, vegetables and pulses. There are 23 tea gardens on glided slopes.
Agriculture is the primary mode of living in the district. The entire Cooch Behar district has fertile soil and around half of the cultivated land in the district is cropped twice or more. Paddy (rice) and jute are the largest producing crops, followed by potatoes, vegetables and pulses. There are 23 tea gardens on glided slopes.
Agriculture is the primary mode of living in the district. The entire Cooch Behar district has fertile soil and around half of the cultivated land in the district is cropped twice or more. Paddy (rice) and jute are the largest producing crops, followed by potatoes, vegetables and pulses. There are 23 tea gardens on glided slopes.
Agriculture is the primary mode of living in the district. The entire Cooch Behar district has fertile soil and around half of the cultivated land in the district is cropped twice or more. Paddy (rice) and jute are the largest producing crops, followed by potatoes, vegetables and pulses. There are 23 tea gardens on glided slopes.
Agriculture is the primary mode of living in the district. The entire Cooch Behar district has fertile soil and around half of the cultivated land in the district is cropped twice or more. Paddy (rice) and jute are the largest producing crops, followed by potatoes, vegetables and pulses. There are 23 tea gardens on glided slopes.
Agriculture is the primary mode of living in the district. The entire Cooch Behar district has fertile soil and around half of the cultivated land in the district is cropped twice or more. Paddy (rice) and jute are the largest producing crops, followed by potatoes, vegetables and pulses. There are 23 tea gardens on glided slopes.
Agriculture is the primary mode of living in the district. The entire Cooch Behar district has fertile soil and around half of the cultivated land in the district is cropped twice or more. Paddy (rice) and jute are the largest producing crops, followed by potatoes, vegetables and pulses. There are 23 tea gardens on glided slopes.
In this manner, authenticity is connected with creativity, and the will to act must be born of the person. In that vein, Heidegger speaks of absolute freedom as modes of living determined by personal choice. As a philosopher, Sartre identified, decsribed, and explained what is an inauthentic existence to avoid in order to not define what is an authentic mode of living.
There is a branch of State Bank of India at Punnad. Several traditional art forms are still practised in the village, including those only found in the North Malabar area, such as Theyyam, Kalampaattu and Kolkkali. The main mode of living for people the Punnad in the 2000s includes farming, Kooli thozhil (Coolie), Indian Army servants, teaching, various jobs in abroad(including Gulf countries).
Carroll Wayles (Ford) is a chemist who has discovered the formula for a high explosive. This is a secret All Kasarib (Gerald) wishes to learn. He uses his ward, Beulah Grey (Gaston), who is under his hypnotic power, to tempt Wayles with liquor, knowing that he has formerly been addicted to drink, but had overcome it. Wayles returns to his former mode of living.
Buffon said that food and the mode of living could make races degenerate and distinguish them from the original Caucasian race. Believing in monogenism, Buffon thought that skin color could change in a single lifetime, depending on the conditions of climate and diet.Harris, Rise of Anthropological Theory, 2001, p. 86 Buffon was an advocate of the Asia hypothesis; in his Histoire Naturelle, he argued that humans' birthplace must be in a high temperate zone.
The inscription on his memorial in St. Mary's reads: > Revd. Samuel Dickenson during 46 years Rector of this place his character > was adorned with many virtues, his mind richly stored with learning divine > and humane, he was remarkably upright in his dealings & strictly temperate > in his mode of living, in simplicity & godly sincerity. He had his > conversation in the world.His son, John Horatio Dickenson, followed his > father, first as curate then as Rector.
As described in a film magazine, Madame Jeanne Du Barry (Bara) becomes the reigning favorite of Louis XV (Clary) and enjoys this distinction until the sudden death of the king. The lavish mode of living by the king and Jeanne Du Barry arouse the wrath of the peasant class, and after the death of the king a revolution breaks out. Jeanne is made to suffer through the revolution and pays the ultimate price on the guillotine.
Meiners studied the anatomy of the Negro and came to the conclusion that the Negro have bigger teeth and jaws than any other race, as the Negro are all carnivores. Meiners claimed the skull of the Negro was larger but the brain of the Negro was smaller than any other race. Meiners claimed the Negro was the most unhealthy race on earth because of the Negro's poor diet, mode of living and lack of morals he said.
Food Yoga is a completely new approach to holistic living. Until now, philosophies on healthy living and nutrition have focused on the mechanics of health and happiness, exclusively focusing on the body alone. In doing so, these philosophies have promoted practices and diets that in one way or another have alienated vast numbers of people. As a result, despite volumes of literature and research, there is no consensus on what diet or mode of living is best.
Many foreigners also located here, due to the presence of a number of embassies. However, because these houses were built in an orderly fashion along straight streets, the area soon lost its country look. The city government initially tried to halt the development by the area but extending and raising property taxes, but it did not work. The area became the most exclusive in Mexico City, as wealthy families sought to create a European mode of living.
The juveniles have an omnivorous diet including earthworms, aquatic insects, mostly larvae of chironomids and ephemeropterans and bits of filamentous algae and detritus, which is different from that of the adult. The adult fish takes to feeding on vegetable matter (mainly algae) with a change in its mode of living, to life close to the substratum of the rapid waters of the streams. A lot of the habitat of G. hughi is threatened primarily by habitat degradation.
The test of religion is its effect on conduct. This is the moral of Lessing's Nathan the Wise (Nathan der Weise), the hero of which is undoubtedly Mendelssohn, and in which the parable of the three rings is the epitome of the pragmatic position. To Mendelssohn his theory represented a strengthening bond to Judaism. But in the first part of the 19th century, the criticism of Jewish dogmas and traditions was associated with a firm adhesion to the older Jewish mode of living.
And a new name is required for this grand family of > vegetarians. So I hereby christen them the Phytodinosauria, the "plant > dinosaurs". Both sauropodomorphs and ornithischians are characterized by their “blunt, spoon-crowned teeth suitable for cropping plants” and these would not be an instance of convergent evolution, both groups adapting to a herbivorous mode of living, but a sign they were descended from a plant-eating common ancestor. Bakker classified the Phytodinosauria as a superorder of mostly herbivorous dinosaurs within the Dinosauria.
Blokland-Potters, Talja, and Savage, Mike (2008). Networked Urbanism: Social Capital in the City. Ashgate Publishing. Urbanism can be understood as placemaking and the creation of place identity at a citywide level, however as early as 1938 Louis Wirth wrote that it is necessary to stop 'identify[ing] urbanism with the physical entity of the city', go 'beyond an arbitrary boundary line' and consider how 'technological developments in transportation and communication have enormously extended the urban mode of living beyond the confines of the city itself.
Each essay dismisses the contemporary trends of eclecticism and art deco, replacing them with architecture that was meant to be more than a stylistic experiment; rather, an architecture that would fundamentally change how humans interacted with buildings. This new mode of living derived from a new spirit defining the industrial age, demanding a rebirth of architecture based on function and a new aesthetic based on pure form. The authorship of the book was complex. Le Corbusier co-owned L'Esprit Nouveau with fellow purist painter Amédée Ozenfant.
Moon calls such a mode of living, such a lifestyle, "restoration through indemnity." With indemnity viewed as a persistent pattern of behavior, not as a mere doctrine to be affirmed or a rational list of rules, God's ideal for human relationships is "restored" through restitution. Restitution-in the sense of a "natural law"-assuages resentment, because it is the means by which the powerful and enfranchised give the people who feel downtrodden and powerless what they believe is rightly theirs. Indemnity means that 'I'm here for you.
The early explorers are said to have created word lists; most notably Captain James Cook documented 268 lexical items in his journal. John Jewitt also listed 87 vocabulary words along with their definitions in his 1815 publication of A Narrative of the Adventures and Sufferings of John R. Jewitt, only survivor of the crew of the ship Boston, during a captivity of nearly three years among the savages of Nootka Sound: with an account of the manners, mode of living, and religious opinions of the natives.
Like a beehive, or a wolf pack, only the Queen, or Alpha Male and Female, or Father and Mother of the House, in this case, reproduce. The rest of the House live communally, as siblings. The narrator despairs when he realizes that his passion for Yoletta can never be consummated; and, wonders whether he can adapt to this mode of living. He does not realize that the Mother has begun the long process of grooming himself and Yoletta to become the new Father and Mother of the House.
Being shallow-water fishes, the elpistostegalians evolved many of the basic adaptions that later allowed the tetrapods to become terrestrial animals. The most important ones were the shift of main propulsion apparatus from the tail fin to the pectoral and pelvic fins, and a shift to reliance on lungs rather than gills as the main means of obtaining oxygen. Both of these appear to be a direct result of moving to an inland freshwater mode of living. The elpistostegalians gave rise to the tetrapods in the Eifelian (early middle Devonian) around 395 million years ago.
He listed their settlements and personally visited Katharinenfeld and Elisabethtal, describing them: > These colonies may be known to be German at first sight from their style of > building, their tillage, their carts and wagons, their furniture and > utensils, mode of living, costume, and language. They contrast, therefore, > strongly with the villages of the natives, and very much to their advantage, > particularly in the eyes of one who has lived for some time, as was the case > with us, wholly among the latter. [...] At last, after riding for five > hours, I espied, high on the left bank of the river [i.e.
A transitional fossil is any fossilized remains of a life form that exhibits traits common to both an ancestral group and its derived descendant group. This is especially important where the descendant group is sharply differentiated by gross anatomy and mode of living from the ancestral group. Because of the incompleteness of the fossil record, there is usually no way to know exactly how close a transitional fossil is to the point of divergence. These fossils serve as a reminder that taxonomic divisions are human constructs that have been imposed in hindsight on a continuum of variation.
Halfway through the burning, the Negro asked to smoke a pipe and smoked it like nothing was happening while he continued to be burned alive. Meiners studied the anatomy of the Negro and came to the conclusion that Negroes have bigger teeth and jaws than any other race, as Negroes are all carnivores. Meiners claimed the skull of the Negro was larger but the brain of the Negro was smaller than any other race. Meiners claimed the Negro was the most unhealthy race on Earth because of its poor diet, mode of living and lack of morals.
Asceticism is a term derived from the Greek verb ἀσκέω, meaning "to practise strenuously," "to exercise." Athletes were therefore said to go through ascetic training, and to be ascetics. In this usage the twofold application—to the mode of living and the results attained—which marks the later theological implication of the term is clearly discernible. From the arena of physical contests the word easily passed over to that of spiritual struggles, and pre- Christian writers speak of the "askesis" of the soul or of virtue—the discipline of the soul, or the exercise in virtue.
In the pauses between campaigns Cato returned to his Sabine farm, where he dressed simply, working and behaving like his laborers. Young as he was, the neighboring farmers liked his tough mode of living, enjoyed his old-fashioned and concise proverbs, and had a high regard for his abilities. His own active personality made him willing and eager to make himself available in the service of his neighbors. He was selected to act, sometimes as an arbitrator of disputes, and sometimes as a supporter in local causes, which were probably tried in front of recuperatores (the judges for causes of great public interest).
They would attempt to improve their livelihoods at their nominal enemies' expense, enemies who were frequently also just trying to survive. Loyalty to a feeble or distant monarch and reliance on the effectiveness of the law usually made people a target for depredations rather than conferring any security. There were other factors which promoted a predatory mode of living in the Borders. A system of inheritance called gavelkind meant that estates, and particularly land, were divided equally between all sons on a man's death; although this was considered more fair than primogeniture, it also meant that many people owned insufficient land to survive.
Here, Swami Satchidananda taught yoga, conceived and implemented innovative interfaith approaches to traditional Hindu festivals and modernised the ancient mode of living that renunciates had followed for many years. For instance, Swami Satchidananda drove a car (to teach throughout Sri Lanka), wore a watch (to be on time), and actively engaged the questions of seekers. These modernizations were ridiculed by certain individuals in the orthodoxy but he felt them to be necessary natural extensions and serving tools for betterment in his spiritual yogic work.Sita Bordow, Sri Swami Satchidananda: Apostle of Peace, Integral Yoga Publications, 2014, p. 137.
A transitional fossil is any fossilized remains of a life form that exhibits traits common to both an ancestral group and its derived descendant group. This is especially important where the descendant group is sharply differentiated by gross anatomy and mode of living from the ancestral group. These fossils serve as a reminder that taxonomic divisions are human constructs that have been imposed in hindsight on a continuum of variation. Because of the incompleteness of the fossil record, there is usually no way to know exactly how close a transitional fossil is to the point of divergence.
Three Nuu-chah-nulth children in Yuquot, 1930s Before being occupied by Spain the site had been the Mowachaht summer village of Yuquot. It was reoccupied by the Mowachaht under Chief Maquinna. Remnants of the Spanish post, including its kitchen garden, were still visible when John R. Jewitt, an English captive of Maquinna, lived there in 1803-1805.A Narrative of the Adventures and Sufferings of John R. Jewitt, only survivor of the crew of the ship Boston, during a captivity of nearly three years among the savages of Nootka Sound: with an account of the manners, mode of living, and religious opinions of the natives.
On May 8, he was seriously injured in a skirmish at Buzzard's Roost (Mill Creek Gap) when his horse fell off a cliff during the Battle of Rocky Face Ridge. He was cleared to return to duty a month later, however his surgeon recommended "a change of climate and mode of living" allowing Jones to take another sick leave in December. He resumed his command during the final weeks of the campaign and was present at the surrender of Confederate General Joseph E. Johnston in March 1865. On April 18, Jones accepted a commission as brigadier-general on the personal recommendations of Generals Joseph "Fighting Joe" Hooker and Oliver Howard.
Keats, in this his first book, took at dim view of the social changes brought on by the influx of population to the suburbs. According to Keats, this new mode of living entailed both physical inadequacies and psychological disadvantages. Builders of housing developments offered no-down-payment options which baited people to become overly indebted for homes often poorly designed, cheaply made, and soul- numbingly identical. At the same time, the social alienation of these neighborhoods, engendered by the replacement of the local markets with the supermarket, the inward-turning impetus of the television, and other changes, takes a psychological toll on the new suburbanites.
With higher degrees of Western-standard education, they were better positioned to take full advantage of the emerging Western-style liberal democracy and Western mode of living which they themselves had established as the cultural norm in Palestine during the pre-state era. Cultural or racial biases against the newcomers were compounded by the fledgling state's lack of financial resources and inadequate housing to handle the massive population influx. Thus, hundreds of thousands of new Sephardic immigrants were sent to live in tent cities in outlying areas. Sephardim (in its wider meaning) were often victims of discrimination and were sometimes called schwartze (meaning "black" in Yiddish).
The interest generated by this journal prompted Richard Alsop to interview him extensively. This material, combined with his earlier and more terse Journal, culminated in the 1815 publication of A Narrative of the Adventures and Sufferings of John R. Jewitt, only survivor of the crew of the ship Boston, during a captivity of nearly three years among the savages of Nootka Sound: with an account of the manners, mode of living, and religious opinions of the natives. Very little of the Journal is left out of the Narrative—e.g. the episode (28 March 1804) of an accidental fatal shooting by a father of his children.
She spurned the usual resources for enhancing her beauty, so that the keeper of the harem becomes alarmed lest he be accused of neglect. He therefore showers attentions upon her, and places at her disposal riches never given to others. But she will not be tempted to use the king's goods, nor will she eat of the king's food, being a faithful Jewess; she continues her modest mode of living. When her turn comes to be ushered into the royal presence, Median and Persian women flank her on both sides, but her beauty is such that the decision in her favor is at once assured.
He lived in close proximity to the other editors, but disliked their communal mode of living, instead becoming good friends with Trotsky, who had arrived in the city. While in London, Lenin fell ill with erysipelas and was unable to take such a leading role on the Iskra editorial board; in his absence the board approved a measure that he disagreed with, that of moving back to Switzerland. Before relocating, Lenin holidayed in Brittany, France with his mother and sister. In March 1902, the Organisational Committee for Congress had been set up, devoted to planning the 2nd RSDLP Congress, which was to be held in Brussels, Belgium in July.
A Narrative of the Adventures and Sufferings of John R. Jewitt, only survivor of the crew of the ship Boston, during a captivity of nearly three years among the savages of Nootka Sound: with an account of the manners, mode of living, and religious opinions of the natives.digital full text here Forced marriage was also practiced by authoritarian governments as a way to meet population targets. The Khmer Rouge regime in Cambodia systematically forced people into marriages, in order to increase the population and continue the revolution. > These marriage ceremonies consisted of no fewer than three couples and could > be as large as 160 couples.
A relative rarity for the Middle Pleistocene is the frequency with which the remains of rabbits, marked with cuts, are found; such small, quick prey is unusual for the period, and is most likely a specific feature of a unique locality. Any prey, including young elephants, would have had to be carried up the steep slope. Flake production dominated the flint technology, fire was habitually used, and there was lithic recycling; the Levallois technique was not often used, and no handaxes were found. It is postulated that the site represents a transition from an Acheulean to a post-Acheulean mode of living, which may have taken place between Marine Isotope Stages 9 and 7.
There Morris gave this speech: > … I see the Queen's Councillors taking the Indian by the hand saying we are > brothers, we will lift you up, we will teach you, if you will learn, the > cunning of the white man. All along the road I see Indians gathering, I see > gardens growing and houses building; I see them receiving money from the > Queen's Commissioners to purchase clothing for their children, at the same > time I see them enjoying their hunting and fishing as before, I see them > retaining their old mode of living with the Queen's gift in addition. Chief Pay-ay-sis signed Treaty 6. He and the other chiefs surrendered approximately 195,000 square kilometres of land .
The details of Cyrus's death vary by account. The account of Herodotus from his Histories provides the second-longest detail, in which Cyrus met his fate in a fierce battle with the Massagetae, a tribe from the southern deserts of Khwarezm and Kyzyl Kum in the southernmost portion of the steppe regions of modern-day Kazakhstan and Uzbekistan, following the advice of Croesus to attack them in their own territory. The Massagetae were related to the Scythians in their dress and mode of living; they fought on horseback and on foot. In order to acquire her realm, Cyrus first sent an offer of marriage to their ruler, the empress Tomyris, a proposal she rejected.
All parties were jailed, and Tang Yin returned to Suzhou in disgrace, his justifiably high hopes for a distinguished civil service career dashed forever.. Denied further official progress, he pursued a life of pleasure and earned a living by selling his paintings. That mode of living brought him into disrepute with a later generation of artist-critics (for example, Dong Qichang) who felt that financial independence was vital to enable an artist to follow his own style and inspiration. While Tang is associated with paintings of feminine beauty, his paintings (especially landscapes) otherwise exhibit the same variety and expression of his peers and reveal a man of both artistic skill and profound insight.
Lord Chesterfield had a great passion for horse racing and spent most of his early years indulging in that pursuit. Although he had some success on the turf, winning the Oaks twice, his victories were not frequent enough to pay for the large string of horses he had in training or to finance his lifestyle of lavish party giving and gambling. His racing colours of red cap and jacket with blue sleeves were also carried to victory by Tom Olliver in the 1843 Grand National aboard his horse Vanguard.www.tbheritage.com The Grand National In 1840, after the success of Crucifix he decided to give up his expensive mode of living and retire to Bretby Hall.
AES is particularly dominant in the Solomon Islands and New Caledonia, where engravings are far more abundant than painted sites. Haligi pillars from the Latte period of Guam, these served as supports for raised buildings O'Connor et al. (2015) proposes that APT developed during the initial rapid southward Austronesian expansion, and not before, possibly as a response to the communication challenges brought about by the new maritime mode of living. Along with AES, these material symbols and associated rituals and technologies may been the manifestations of "powerful ideologies" spread by Austronesian settlers that were central to the "Neolithization" and rapid assimilation of the various non-Austronesian indigenous populations of ISEA and Melanesia.
Indian Supreme Court Decided on 08/08/2005 The Supreme Court also noted: " … that the State Governments of Chhattisgarh, Maharashtra, Madhya Pradesh, Uttar Pradesh and Uttarakhand have already notified Jains as 'minority' in accordance with the provisions of the respective State Minority Commissions Act."[para 7 of the Bal Patil Judgment] This cast a doubt on the independent standing of Jain religion. Scholars in the Jain tradition, as well as several groups amongst the Jain community protested, and emphasised that Jain religion stands as a religion in its own right. While Hinduism as a mode of living, and as a culture is to be found across various religions in India because of several common customs, traditions and practices, but as religions Hindu religion and Jain religion are distinct.
Museum of the Americas in Madrid Maquinna is notable also for having kept European slaves on a number of occasions. The most detailed account is told in the writings of John R. Jewitt, one of two slaves kept for several years after the crew of the ship Boston was massacred by Maquinna and his men. A Narrative of the Adventures and Sufferings of John R. Jewitt, only survivor of the crew of the ship Boston, during a captivity of nearly three years among the savages of Nootka Sound: with an account of the manners, mode of living, and religious opinions of the natives is one of the first published glimpses into the social and cultural life of the Pacific Northwest peoples. Jewitt refers to Maquinna throughout as "king" and those beneath him as "chiefs".
Effectively, it was a confederation of urban settlements, and there was little or no agriculture carried on within the boundaries of the sultanate. Grains (principally millet and rice), meats (cattle, poultry) and other necessary supplies to feed the large city populations had to be purchased from the Bantu peoples of the interior. Kilwan traders from the coast encouraged the development of market towns in the Bantu-dominated highlands of what are now Kenya, Tanzania, Mozambique and Zimbabwe. The Kilwan mode of living was as middlemen traders, importing manufactured goods (cloth, etc.) from Arabia and India, which were then swapped in the highland market towns for Bantu-produced agricultural commodities (grain, meats) for their own subsistence and precious raw materials (gold, ivory, etc.) which they would export back to Asia.
Rollins, Peter The Idolatry of God (Howard, 2012), p72 He argues that anything we believe offers this type of happiness and confidence is actually nothing but an idol that offers, ironically, the opposite: dissatisfaction and uncertainty.Rollins, Peter The Idolatry of God (Howard, 2012), p24 #The Liberal and Progressive forms of Church are structurally similar to Conservative and Fundamentalist Church: While Conservative and Fundamentalist churches can be seen to fall into the problems Rollins outlines, his main concern lies with Liberal and Progressive communities. He argues that Liberal and Progressive churches verbally advocate doubt, complexity, ambiguity and brokenness, yet generally enact an idolatrous view of faith in their liturgical structures.Rollins, Peter Insurrection (Howard, 2011), pp50-52 #Faith is not a system that offers certainty and satisfaction but is a mode of living free from these drives.
Unacquainted with the tendencies and modes of life of the Hasidim, Buczacz did not believe in the miracles of their rabbis; and his wife and friends had great difficulty in persuading him to take his sick son to a Hasidic rabbi, Levi Isaac of Berdychev. The latter, however, influenced him to take up the study of the Cabala; but in trying to reconcile these new views--so utterly antagonistic to those of the extreme Talmudists, which he himself had hitherto held--he nearly became insane. The Hasidic rabbi Levi Isaac of Berdychev helped him through this struggle and won him over, to the great joy of the Hasidim, who feared his wide Talmudic learning. Buczacz adopted the Hasidic mode of living; but in his decision of halakic questions was guided, not by kabalistic, but by purely Talmudic, principles.
While First Nations peoples have inhabited the area for over 4,000 years, Europeans first visited Tahsis in 1774 (Spanish) and 1778 (English). John R. Jewitt, an English armourer, spent several winters here at the beginning of the nineteenth century as the slave of Maquinna. Jewitt's memoirs, A Narrative of the Adventures and Sufferings of John R. Jewitt, only survivor of the crew of the ship Boston, during a captivity of nearly three years among the savages of Nootka Sound: with an account of the manners, mode of living, and religious opinions of the natives Early Canadiana Online - Page Image is a major source of information about the indigenous peoples of the Pacific Northwest Coast in general, and life in Tahsis in particular. In the 1930s many companies tried unsuccessfully to open sawmill operations on the west coast of Vancouver Island.
One Meivazhi Kailai Anandhar, a Hindu by birth and leading criminal lawyer of that time, was the president of the Association till 1974 One Meivazhi Gowshal Anandar, a Muslim by birth and another leading criminal lawyer, who was the chairman of the Wakf Board; Justice Suryamurty, a retired Judge of the Hon'ble High Court, were all part of this Religion. It was noted in the proceedings that the Ponnuranga Devalayam and Meivazhi sabha were not exclusively intended for the Hindus alone, but non-Hindus also. It was observed in the proceedings that all the followers of Meivazhi Andavar have been strictly adopting the principles and regulations and mode of living, religious rituals, ceremonies, conducting of marriages, conducting of obsequies after death, as enumerated in their four sacred books, and that it is quite different from the regulations and the rituals to be followed by the Hindus at the time of religious ceremonies, like marriages, etc., It was further observed that the institution Ponnuranga Devalayam does not have any Thuvajasthambam, praharam, gopuram and Vimaanam, etc.
Subedi began his academic career as a Lecturer in Law in 1993 at the University of Hull. After promotion, he became a Professor of Law in 1999 at Hull. He moved to the University of Leeds to become Professor of International Law. He has taught courses in international investment law, international human rights law, the law of the sea, WTO law, and international environmental law. His publications include: # ‘The Effectiveness of the UN Human Rights System: Reform and the Judicialisation of Human Rights ’ (Routledge 2017), which “creates a modern vision of the United Nations that could function better in a multipolar world to help secure a better mode of living for more people around the world” # “The Universality of human rights and the UN human rights agenda: The impact of the shift of power to the East and the resurgence of the BRICs” (55 Indian Journal of International Law, 2015, which argues that human rights will not be impeded by the rise of the BRICs and other non-western-centric power polarities. # ‘International Investment Law: Reconciling Policy and Principle’ published by Hart Publishing, Oxford.
Good-Bye to All That is an autobiography by Robert Graves which first appeared in 1929, when the author was 34 years old. "It was my bitter leave-taking of England," he wrote in a prologue to the revised second edition of 1957, "where I had recently broken a good many conventions". The title may also point to the passing of an old order following the cataclysm of the First World War; the supposed inadequacies of patriotism, the interest of some in atheism, feminism, socialism and pacifism, the changes to traditional married life, and not least the emergence of new styles of literary expression, are all treated in the work, bearing as they did directly on Graves' life. The unsentimental and frequently comic treatment of the banalities and intensities of the life of a British army officer in the First World War gave Graves fame, notoriety and financial security, but the book's subject is also his family history, childhood, schooling and, immediately following the war, early married life; all phases bearing witness to the "particular mode of living and thinking" that constitute a poetic sensibility.

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