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563 Sentences With "ministered to"

How to use ministered to in a sentence? Find typical usage patterns (collocations)/phrases/context for "ministered to" and check conjugation/comparative form for "ministered to". Mastering all the usages of "ministered to" from sentence examples published by news publications.

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Smith ministered to bedraggled hippies, whose appearance sometimes shocked his older congregants.
Hui-Yong Shih, has ministered to him for the last six years.
Jesus challenged the doctrinally correct, and ministered to the marginalized and vulnerable.
"I felt ministered to," said Woodbury after reading Cave's response to the father.
He had ministered to the boy's dying father, and was starting charitable organizations.
By the late 1960s Oakridge Lutheran Church ministered to hundreds with services in German.
For two decades Mr Brunson ministered to a tiny flock of Turkish Protestants in Izmir.
From its ramshackle beginnings, Bellevue has ministered to penniless immigrants, and it still does today.
He ministered to her and her siblings, and eulogized his father-in-law at his funeral.
For four years she ministered to Ali, while his third marriage, to Veronica Porche, wound down.
"I am not going to Heaven because I have ministered to great crowds," he wanted people to know.
The corps's social welfare division ministered to army families, providing child care, basic health care and pharmaceutical services.
In Cairo, she ministered to impoverished residents of a vast garbage dump; she likewise served the poor in Jordan, Gaza and the Bronx.
From his late nights there and at other haunts, he knew his share of celebrities, and he ministered to them, formally and informally.
He has said he became a born-again Christian behind bars, earned a doctoral degree in philosophy of religion, and ministered to other inmates.
Thomas Leonard, a Manhattan priest who ministered to AIDS patients and the poor and revived an Upper West Side parish, has died at 90.
And in his long career in the military, he said, he has ministered to many more Christians than Muslims and has never faced a backlash.
"I couldn't imagine that it would be stirring to see a chicken ministered to, bathed underneath its wing, and to see teen boys doing that," says Granik.
Hui-Yong Shih, the adviser, had ministered to Mr Murphy for six years and would help him find rebirth in "a place where he could work towards enlightenment".
Dr. Pfau was often compared to Mother Teresa (now Saint Teresa of Calcutta), the nun, born in what is today Macedonia, who ministered to the poor in India.
He ministered to victims of the firebombing of Tokyo during World War II. He was taken hostage in 22000 when Japanese Red Army terrorists hijacked a commercial jet.
He was later transferred to Chicago, where he ministered to the poor and built the community at St. Monica's Catholic Church, which served African-Americans in the city.
In 2016, he said had ministered to people with unfulfilled homosexual tendencies as well as homosexuals who were not able to remain chaste, as the Church asks them to.
One of his grandfathers had been a circuit-riding preacher in the Cook Inlet region of southern Alaska, and a grandmother had ministered to indigenous people in the area.
In 2016, he said he had ministered to people with unfulfilled homosexual tendencies as well as homosexuals who were not able to remain chaste, as the Church asks them to.
Though Ms. Petrzela is confident their relationship is respectful, "the history of white families being ministered to by women of color is not a really beautiful history," Ms. Petrzela said.
Many say they have ministered to people in all kinds of crises — homelessness, drug addiction, domestic abuse, or trouble with the law — without being sure whether they are intent on harm.
Women ministered to Jesus, and in many cases they are portrayed more positively than even some of Jesus' closest male followers, expressing more faith in him than those who betrayed him.
The scenes in the two cities were quite similar: pastors from Nigeria or Congo ministered to economic migrants from their native countries, offering a connection with home in a familiar style.
After a former employee at an industrial warehouse fatally shot five workers and injured five police officers in suburban Chicago, he ministered to his neighbors by setting up five more crosses.
In fact, in all the decades Foreigners Tribunals have existed, and Ali has ministered to Sarabari, he said he's never been contacted by border police for an initial inquiry nor heard of one happening.
"It was a very smooth and somber transition from this world," said Imam Zaid Shakir, a prominent Muslim scholar who ministered to Ali and his family for the past six years, including the boxer's final hours.
He said that as a priest, bishop and even now pope, he had ministered to people with homosexual tendencies as well as some who were not able to remain chaste, as the Church asks them to be.
Cartagena, a top tourist destination famous for its colonial walled ramparts, was the home to Saint Peter Claver, a Spanish priest who ministered to slaves in Colombia in the 1600s, defying Spanish colonial masters who treated them as chattel.
Among them is Cardinal Joseph W. Tobin, the 64-year-old incoming archbishop of Newark, N.J. He's an amiable guy from a working-class neighborhood in Detroit who has ministered to the poor, AIDS patients and death-row inmates.
She ministered to whoever was listening — her readers, her congregants, the people who traveled to listen to her, people who live-streamed her — in the language of self-help, which is the language we are mostly all fluent in now.
Much greater than the hate-filled white supremacists in Charlottesville were the many who objected, those who ministered to the wounded, the heartsick citizens of that city who were aghast at the belligerent interlopers and the thousands across the country looking on with dismay.
Although there is a playground named for Wald on the Lower East Side, where she ministered to struggling immigrants, her impact on the city warrants a more formal tribute, in a more central location, where her message might be widely heard at a time of soaring inequality.
The clergymen of the cathedral have been using the nearby church of Saint-Germain l'Auxerrois, a landmark only a couple of centuries younger than Notre-Dame that once ministered to the royalty of the nearby Louvre Palace, and all the services of Christmas are being celebrated there.
In 21987, he and a co-author, Astrid Karlsen Scott, published ''Defiant Courage,'' a day-by-day reconstruction of Baalsrud's story that exhaustively praises the people of the fjords who smuggled him past German patrols, ministered to his frostbitten feet and hid him in lofts, barns and sheds.
She had just ministered to the guests at a reception held in her honor, holding forth on a back porch for an hour and a half about the "moral and spiritual awakening" she vowed to lead from the White House in order to "heal the low-level emotional civil war" underway in a broken America.
Among the newcomers were Father Felix Varela, a Cuban freedom fighter who ministered to poor Irish parishioners in the notorious Five Points; Fredericka (Marm) Mandelbaum, a German-Jewish Fagin; Kahlil Gibran, a best-selling Lebanese poet; E. A. Calahan, a Brooklynite who invented the stock ticker; and J. Clarence Davies, a developer who sold hundreds of Bronx lots carved from subdivided estates.
6 He ministered to the poor in the vicinity of Cork Street Fever Hospital, where he caught a fever himself and died in 1813.
Bishop who ministered to indigenous Peruvians dies at 84Diocese of Callao He was also member of former Vatican institution of Pontifical Council Cor Unum.
Since the church's founding in 1786, the following pastors have ministered to the congregation at Hebron Church: :† Reformed pastors; the remaining pastors were Lutheran.
He ministered to African-American people across the country. He wrote his remembrances in the book Once the slave of Thomas Jefferson in 1898.
The monastery church became a parish church that also ministered to the many pilgrims. In 1927, the parish in Klausen was raised to deaconry.
Boeynaems ministered to Catholic service members. After a period of illness, Msgr. Boeynaems died on May 13, 1926, and was buried in Honolulu Catholic Cemetery.
She repeatedly asserted her innocence. She spent the night on her mattress, weeping and moaning in pain and grief, ministered to by the priests.Goodrich, p. 276.
Adam Elliot, (baptised 19 December 1802, - died 4 June 1878), was a British Church of England missionary who ministered to First Nations tribes in Ontario, Canada.
Father Mychal Judge ministered to Catholics dying of AIDS in the early years of the epidemic. Tony Kushner features the hospital in his play Angels in America.
This was where John and Charles Wesley had preached and ministered to the people at Fort Frederica. The new church was named Wesley United Methodist Church at Frederica.
For several years in the late 20th century ( 1980~1990), religious author and cleric David Adam ministered to thousands of pilgrims and other visitors as rector of Holy Island.
John Garcia Gensel (February 16, 1917- February 6, 1998) was a Lutheran minister who ministered to the Jazz community, and the creator of Jazz ministry in New York City.
Cooper was also an army champion shot at Bisley. He ministered to the 2nd Battalion, The Parachute Regiment during the Falklands War and during its tours in Northern Ireland.
James Francis Carney (1924−1983) was an American missionary who ministered to peasants and left-wing insurgents in Honduras before being killed in that country's armed conflict in 1983.
Kapaun entered the U.S. Army Chaplain School at Ft. Devens, Massachusetts in August 1944, and after graduating in October began his military chaplaincy at Camp Wheeler, Georgia. He and one other chaplain ministered to approximately 19,000 servicemen and women. He was sent to India and served in the Burma Theater from April 1945 to May 1946. He ministered to U.S. soldiers and local missions, sometimes traversing nearly 2,000 miles a month by jeep or airplane.
He became a parish priest October 1, 1886 at Mareuil-lès-Meaux, France. Here, he ministered to the sick, and published books and articles on Northern Canada. He died in 1916.
He was educated at the General Baptist College, Leicester. He worked as George Dawson's assistant at the Church of the Saviour, Birmingham and from 1860 to 1876 he ministered to Unitarians.
The deed conveying the land to the trustees specified that it was to be used for a German church and burial yard. The united congregation became Hebron Church, the first Lutheran church west of the Shenandoah Valley. While the Reformed and Lutheran congregations used the log church, they were ministered by two pastors. Abraham Gottlieb Deschler ministered to the Lutherans, and Jacob Rebas (or Repass) ministered to the Reformed congregation until the latter dissolved around 1813.
Since its creation, St. Sebastian's has been ministered to by priests of the Society of the Precious Blood.Brown, Mary Ann and Mary Niekamp. '. National Park Service, July 1978. Accessed 2010-05-30.
The Ipswich jailer John Bird had been sympathetic, and it was probably there, when Samuel was in company with other prisoners who belonged to the reformed faith, that Agnes and Joan ministered to him.
Mifflin's last public event was the Quakers' Philadelphia Yearly Meeting in 1798, which was held during an outbreak of yellow fever. He ministered to the victims of the epidemic and ultimately died from the fever.
By 1636 he had returned to England and lived in Clerkenwell, London, during a plague epidemic. He and Henry Morse ministered to the sick in Westminster,Wainewright, John. "Ven. Henry Morse." The Catholic Encyclopedia Vol. 10.
Before this time, it had long been the preserve of the Evangelicals. When the simultaneum was instituted by higher authorities, the minister moved to Würrich, which was wholly Evangelical, and ministered to his congregation from there.
The Ordinary of Newgate was the prison chaplain who ministered to the prisoners. He heard their confessions before they were executed and Smith produced accounts of these which were published by George Croom as popular pamphlets.
"Bishop John England", A Compendium of Irish Biography, Dublin. M.H. Gill & Son, 1878 Wherever he preached people thronged to hear him. Pending the opening of the Magdalen Asylum he maintained and ministered to many applicants.Duffy, Patrick Laurence.
Gerecke's role was to minister to the defendants but also to members of the International Military Tribunal staff working in the trials. Gerecke ministered to fifteen of the defendants who preferred a Protestant minister while Father O'Connor ministered to the six who preferred a Catholic chaplain. Hermann Göring was the highest ranking of the Nazi leadership to stand trial at Nuremberg. Neither Adolf Hitler, Heinrich Himmler, nor Joseph Goebbels survived the war so were not alive to stand trial, despite their high-up roles in the Nazi Party.
The Missouri Synod emerged from several communities of German Lutheran immigrants during the 1830s and 1840s. In Indiana, Ohio, and Michigan, isolated Germans in the dense forests of the American frontier were brought together and ministered to by missionary F. C. D. Wyneken. A communal emigration from Saxony under Bishop Martin Stephan created a community in Perry County, Missouri, and St. Louis, Missouri. In Michigan and Ohio, missionaries sent by Wilhelm Löhe ministered to scattered congregations and founded German Lutheran communities in Frankenmuth, Michigan, and the Saginaw Valley of Michigan.
Often Fenwick had to swim his horse across swollen streams to reach a mission. Frequently he was obliged while travelling, to spend the night in the Kentucky backwoods, populated by bear and wolves. The missionaries who ministered to the scattered communities on the frontier generally worked alone, and the strain of loneliness and overwork could serve to undermine their health.O'Daniel OP, S.T.M., V.F., The Right Reverend Edward Dominic Fenwick OP, 1929 In 1808, Fenwick reached Ohio, where he ministered to predominantly German and Irish families, many of whom knew little English.
Stephen Doutreleau (born in France, 11 October 1693; date of death uncertain, after 1747, in France) was a French Jesuit missionary who ministered to Native Americans and colonists in present-day Illinois, Mississippi and Louisiana for 20 years.
By the end of 2001, IET had more than 2,893 churches all over North India, Nepal and Bhutan. They ministered to more than 200,000 regular worshippers.Patrick Johnston, Jason Mandryk, and Robyn Johnstone, Operation World (Waynesboro, GA: Bethany, 2001), 311.
In 1914, Bliss traveled to Switzerland to work with the YMCA, and served as a pastor and YMCA worker in that country until 1921. During the First World War, Bliss ministered to French and Belgian soldiers interned in Switzerland.
Augustine also frequented the Hospital of the Incurabili, where he ministered to the sick and the dying. It was in the course of Augustine's pastoral work in this hospital that he met Fabrizio Caracciolo, a relative of Francis Caracciolo.
Pastor Joe Beecham is a pastor and a choir leader at the Holy Fire Ministries in Takoradi. He has ministered to various congregations in most regions of Ghana and ministered internationally in Germany, the Netherlands, UK, USA and Italy.
The Irish he ministered to called him "Father Matthew Kelly"."Term: Father Samuel Mazzuchelli" Dictionary of Wisconsin History He died on February 23, 1864 after contracting an illness from a sick parishioner. Mazzuchelli was buried at St. Patrick's Cemetery in Benton.
Three years later, when the plague visited Siena, he ministered to the plague-stricken, and, assisted by ten companions, took upon himself for four months entire charge of this hospital.Robinson, Paschal. "St. Bernardine of Siena." The Catholic Encyclopedia. Vol. 2.
For six months in 1682 he ministered to the Brownist church at Amsterdam, in the absence of the regular minister, but he did not swerve from his presbyterianism. He would have settled in England but for the penal laws against dissent.
Hugo du Plessis, missionary pastor of Johannesburg North, ministered to the black townships west of the city. Other area congregations supported the work, as did the Rev. J.A. Schutte of Johannesburg North. In 1955, the Moroka missionary congregation already boasted 515 members.
In 1965, the League of Mexican Women presented Maria Moreno with an Achievement Award at their annual awards banquet. Maria later moved to the Arizona-Mexico border and built a mission that ministered to the poor. She died of breast cancer in 1989.
The diocese has expended a great deal of effort in recent years to reorganise its system of 14 deaneries and parishes with 21 Mission Areas, each containing between six and nineteen churches and being ministered to by two to ten stipendiary clergy.
There was also a daily morning service at 5.30 a.m. which was attended by medical personnel before reporting for duty. While at St. Luke's Church, Corea and his wife ministered to the poorest of the poor, the Rodiya Community, over a period of 18 years.
Robert Addison had preached in the Masonic Hall and other places. He ministered to Indians and whites from Fort Erie to the Grand River, preaching at intervals to the Mohawks in their church near Brantford, built in 1786. His Niagara congregation included Col. and Mrs.
John Butler, Hon. William Dickson, General Isaac Brock, Hon. Robert Hamilton Secord, the Jarvis Family and others. During the War of 1812 he was chaplain of the British and Canadian forces, and, it is said, during his imprisonment by American troops, he ministered to them.
They were ministered to by priests, both of the Society of Jesus and other religious orders active in England as a mission, and seminary priests and others not in religious orders (secular priests). The legal position of these priests was, in practice, very unclear.
Joseph Bennet's eldest son was also called Joseph Bennet. This younger Joseph Bennet (1665-1726) for many years, starting in 1708, ministered to the Presbyterian congregation of Old Jewry in central London. Joseph Bennet, the subject of this entry, died in 1707 leaving a widow.
Another cause of disagreement was that Bresee became convinced that the best ministry for the urban poor was to create strong churches that ministered to entire families, whereas the Fergusons believed that the Peniel Mission should focus instead on the "down and outer" and remain non-denominational.
David Thomas (22 July 1942 – 11 May 2017) was a Welsh Anglican bishop. From 1996 to 2008, he served as the Provincial Assistant Bishop of the Church in Wales. In this role, he ministered to those who could not accept the ordination of women as priests.
She was reappointed to a second term by the pontiff in 2018 and joined the Work Group for the Education of Families and Communities. Makoro currently serves on the board of directors for the Catholic Health Care Association. Makoro ministered to Winnie Mandela before her death.
His parents disowned him when this was discovered. Steeb was later ordained to the priesthood and ministered to the sick. He studied canon law and civil law in Pavia, and later went on to teach languages. He was the founder of the Sisters of Mercy of Verona.
In 1865, the Passionists arrived in Scotland. They came from Ireland and began to minister to the parish. From St Mungo's Church, the Passionists went out and ministered to Catholics in other parts of Scotland, such as St Joseph's Church in Helensburgh in 1867.History from StJosephHelensburgh.RCGlasgow.org.
On December 26 of that same year, he was secretly ordained a priest in Paris. Throughout the Revolutionary period he ministered to the Catholic faithful as an "underground priest" throughout northwestern France, particularly in the countryside around Ruillé-sur-Loir, in the former province of Maine.
By the early 1950s, Baptists churches had been established on three of the four major reservations, and Bill Osceola ministered to the Big Cypress reservation. Baptist, English-speaking cattle owners dominated the political hierarchy of the Seminole Tribe of Florida from its formation in 1957 through the 1970s.
When asked to describe her service, she writes "I count it a high honor to have been an army nurse, and a great privilege to ave ministered to the noble men of the volunteer army." Gibson was discharged from service on October 13, 1865 and moved to Cincinnati, Ohio.
Additionally, when a fire destroyed the meetinghouse in 1754, the parishioners decided to build two meetinghouses, one on each side of the river. The Rev. William Russell, and later the Rev. David Rowland, ministered to the First Ecclesiastical Society on the south side of the river, and the Rev.
Baraga County ( ) is a county in the Upper Peninsula in the U.S. state of Michigan. As of the 2010 census, the population was 8,860. The county seat is L'Anse. The county is named after Bishop Frederic Baraga, a Catholic missionary who ministered to indigenous peoples in the Michigan Territory.
After being sentenced to death, Gissendaner resided in Metro State Prison until it was closed in 2011. She was then transferred to Arrendale State Prison. While in prison, Gissendaner had a conversion to Christianity. During her time in prison, Gissendaner ministered to other women living in prison with her.
The Basilica and Shrine of Our Lady of Perpetual Help is a Roman Catholic basilica in the Mission Hill neighborhood of Boston, Massachusetts, sometimes known as "The Mission Church". The Redemptorists of the Baltimore Province have ministered to the parish since the church was first opened in 1870.
Edward Henchy (d. 1895) was an American Catholic priest. For most of his career, he was a Jesuit, and ministered to mission parishes on the Eastern Shore of Maryland. In 1870, he became the president of Loyola College in Maryland, but resigned just six months later due to illness.
Podimannil Thomas Chandapilla (18 March 1926 – 4 December 2010) was the Vicar General of St. Thomas Evangelical Church of India. He ministered to the university students in India and the Church at large through new mission initiatives, including the founding of Jubilee Memorial Bible college at Chennai, India.
O'Connor adhered to the Catholic teaching that homosexual acts are never permissible, while homosexual desires are disordered but not in themselves sinful. Following a 1989 protest at the Cathedral where ACT UP members disrupted Mass and desecrated the Eucharist, O'Connor made an effort to minister to 1,000 people dying of AIDS and their families, following up on other AIDS patients he had ministered to. He visited Saint Vincent's Catholic Medical Center, where he cleaned the sores and emptied the bedpans of more than 1,100 patients. He was very popular with the patients, many of whom did not know he was the archbishop, and was supportive of other priests who ministered to gay men and others with AIDS.
The acquisition of Guillén was the Royals' only major move at the winter meetings. Just before the meetings, the Royals had ministered to another need by signing reliever Yasuhiko Yabuta to a two-year deal with an option for 2010.Kaegel, Dick. Yabuta signs two-year deal with Royals MLB.
By 2018, Scully's eyesight had deteriorated. Based in later life in the House of Retreat in the Dublin suburb of Inchicore, Scully heard confessions and ministered to the sick. He died in Dublin of COVID-19 on the morning of 7 April. He was one month short of his 90th birthday.
He served the ministry of the United Evangelical Lutheran Church. He ministered to a number of congregations before retiring in 1916 at Tyler, Minnesota.Kristian Ostergaard 1855-1931 (Cyber Hymnal) Ostergaard devoted the remainder of his life to writing songs, poetry and fiction. His writings were all in the Danish language.
The original chapel, located opposite the Old Swan and New Swan Inns, was built in 1839-40 by the Wesleyans. In 1858 the chapel was purchased by the Congregationalists and was initially ministered to by Rev. Philip Griffiths of Pantteg Chapel. It was subsequently enlarged and in 1864 was rebuilt.
Cardale in committee Hymn-book, apostolische-dokumente.de, retrieved 26 October 2014 For 35 years Cardale ministered to Catholic Apostolic congregations throughout the United Kingdom. When the apostle Henry King- Church died in 1865, Cardale accepted responsibility for Scandinavia and taught himself Danish. In 1867 he worked for a time in Copenhagen.
For many years Phillippus Kirche ministered to Cincinnati's German immigrants and their families under the direction of the Rev. Dr. Pister. All services were conducted in German until 1921. Following the union of the Evangelical and Reformed Church in 1933, Philippus Kirche assumed the name Philippus Evangelical and Reformed Church.
The first Catholic Mass held in the current United States was in 1526 by Dominican friars Fr. Antonio de Montesinos and Fr. Anthony de Cervantes, who ministered to the San Miguel de Gualdape colonists for the 3 months the colony existed.Schroeder, Henry Joseph. "Antonio Montesino." The Catholic Encyclopedia. Vol. 10.
London Ferrill, a former slave who came to Kentucky in 1811 after the death of his owner. In 1821, he was ordained by the Elkhorn Baptist Association. Rev. Ferrell ministered to the black population of Lexington at the First African Church, now the First African Baptist Church. It was founded by Rev.
He showed a talent for languages, learning the local indigenous language in a few months. He evangelized the Indians, ministered to the converts, continued his journals, and lived very simply. In the fall of 1700 the Kaskaskias began moving south to be closer to the French for protection. Gravier and Marest accompanied them.
Evangelical chaplains in India were a significant group of Anglican clergy around the year 1800, employed by the East India Company, especially in the Bengal presidency. They were not missionaries, but ministered to the British population. On the other hand, they tried to facilitate missionary activity in line with their evangelical Christian views.
Crapsey ministered to the needs of the parishioners and other people. She provided clothing, some made by her and some used, for all ages: from layettes for babies to overcoats for old men. She continued this kind of ministry "throughout her life."The Last of the Heretics (Alfred A. Knopf, 1924), 140-141.
Gaines, B.O., History of Scott County, vol.2, p.300 While there Fr. Badin ministered to two parishes, Millaney and Marreilly-en-Gault, near Orléans, the city of his birth, for several years. However, he also worked constantly to secure gifts of money and church furniture to send to the Kentucky mission churches.
The Bishop of St Andrews, Dunkeld and Dunblane George Wilkinson recorded when he ministered to him along with Stephen Gladstone: > Shall I ever forget the last Friday in Passion Week, when I gave him the > last Holy Communion that I was allowed to administer to him? It was early in > the morning.
Assigned to the diocese of Alton (now the Diocese of Springfield), Tolton first ministered to his home parish in Quincy, Illinois. Later assigned to Chicago, Tolton led the development and construction of St. Monica's Catholic Church as a black "national parish church", completed in 1893 at 36th and Dearborn Streets on Chicago's South Side.
Widney suggested the name of the new church.Smith 86. Widney returned to the Methodist church as a pastor and was appointed to the church's City Mission of Los Angeles (formally organized in 1908), where he ministered to thousands over the next several years. In 1899, he was the pastor of the Nazarene Methodist Episcopal Church.
CBCP Online. Retrieved on 2006-11-27. It comprises the northeastern municipalities of Bohol, consisting of coastal municipalities starting from Inabanga in the northwest to Jagna in the southeast and interior municipalities bounded by Carmen and Sierra Bullones. There are 7 vicariates in the diocese comprising 37 parishes and ministered to by 101 priests."Statistics".
The town suffered from civil strife between the Guelphs and Ghibellines, in their struggle for control of Italy. Nicholas was primarily a pastor to his flock. He ministered to the poor and criminals. He is said to have cured the sick with bread over which he had prayed to Mary, the mother of God.
Called to the chapel-of-ease at Oban in June following, he laboured there until November 1824, when he was transferred to Hope Street church, Glasgow. There for two years he ministered to a large congregation. In 1826 he removed to the parish of Kilbrandon, Argyllshire, and in 1830 to the parish of Glenelg, Invernessshire.
Anglican missionary Isaac Stringer first visited Herschel Island in 1893. He returned with his wife in 1896, and ministered to the people there until his departure in 1901. Stringer and other missionaries attempted to build a church on the island, but were not successful. A mission house was constructed in 1916 by Reverend Whittaker.
There Porter founded the First Presbyterian Church of Chicago, and ministered to that congregation for he rest of his life. However, when Porter left Sault Ste. Marie, the congregation there withered. Finally, in 1853, Charles T. Harvey of the St. Mary's Fall Ship Canal Company revived the church and requested a new pastor. Rev.
Bingham was ordained a Congregationalist minister in New Haven, Connecticut on November 9, 1856. Nine days later on November 18, Bingham married Clara Brewster in Northampton, Massachusetts. The newlyweds arrived in Honolulu on April 24, 1857 where they both ministered to the native Hawaiians. They eventually traveled and spread Christianity in several Pacific Ocean island communities.
Watson (1973), 136–137; on other tombs, Hay, throughout, especially 19–35. His fig. 24 shows a niche as found, with its figures. Grand tombs were conceived as "a personalized paradise mirroring the best aspects of the earthly world", approached by a spirit road with stone statues, and ministered to by priests in temples and altars around the mound.
After Rutherford returned to his regiment, Lucy became a regular visitor in Rutherford's Army camp. She ministered to the wounded, cheered the homesick, and comforted the dying. She also secured supplies from Northern civilians to better equip the Union soldiers. Lucy was often joined by her mother at camp and her brother Joe was the regiment's surgeon.
75, Issue 1, pp. 113–125. In 1969 Meuli was appointed editor of the newspaper, Zealandia, by Archbishop Liston of Auckland in a controversial episode accompanying the profound changes to the Catholic Church in New Zealand engendered by the second Vatican Council. For nearly 30 years from 1989 he ministered to the Auckland Catholic Latin Mass community.
He was first a soldier, serving in Flanders as ensign. He then went to Mexico, and accompanied Coronado to New Mexico in 1540-42. In 1543, he entered the Dominican Order at Mexico and was sent to Oaxaca in 1548, where he acquired the Zapotecan idiom and ministered to the Indians. He was named provincial in 1568.
These had previously ministered to a group of dissenters of the United Societies at a time when unlicenced meetings called conventicles were outlawed. Unlike these ministers, some Presbyterians did not join the reconstituted Church of Scotland. From these roots the Reformed Presbyterian Church of Scotland was formed. It grew until there were congregations in several countries.
Sited near the via Amerina, the church likely ministered to pilgrims on the road to and from Rome. The church was likely erected in the 11th century. Over the years, the walls and what is now the bell-tower became part of the defensive wall of the town. The town walls were mostly torn down in 1885.
They successfully ministered to the Boers but they did not find success with native Africans until they set up the mission at Inanda. In 1869 they realised that the Adams School was successfully creating educated African men but they had no prospect of finding an educated "good wife". They said "who are they going to marry? – these naked girls".
Trump identifies as Presbyterian. He went to Sunday school and was confirmed in 1959 at the First Presbyterian Church in Jamaica, Queens. In the 1970s, his parents joined the Marble Collegiate Church in Manhattan, which belongs to the Reformed Church. The pastor at Marble, Norman Vincent Peale, ministered to Trump's family until Peale's death in 1993.
Dutch East India Company soldiers began cutting trees in this forest early on. Trekboers settled in the area, and in 1724 Roelof Olofsz founded Grootvadersbosch farm. Later, it would be owned by Jacobus Steyn. In 1744, Dutch Cape Colony Governor Hendrik Swellengrebel founded as school here where Abraham Schietekat worked as a teacher and ministered to the local Boers.
Parker delivered the Hawaiian language eulogy at her funeral. A celebration of his ministerial role was held at Kawaiahaʻo on the 40th anniversary of his ordination. Very little mention was made of the royalty he had ministered to, but it was rather a recognition of his labors to hundreds of congregants who received his services over the decades.
He continued to visit the ill and the poor across Turin and ministered to the thousands that flocked to receive his blessing and would often state: "Paradise is not made for slackers. Let's get to work". He died on 22 September 1770 with a reputation for holiness and hailed as a saint across Turin where he died.
At the beginning of 2018, ACCUS was composed of 1 bishop, 15 priests, and 3 deacons in 13 states.. At that time, the jurisdiction's most active ministry was found at Holy Family Catholic Church in Austin, Texas, where four priests and two deacons ministered to more than 200 congregants who were gathering weekly to celebrate the Eucharist.
Bishops were supported by their two assistants: a filius maior (typically the successor) and a filius minor, who were further assisted by deacons. The perfecti were the spiritual elite, highly respected by many of the local people, leading a life of austerity and charity. In the apostolic fashion they ministered to the people and travelled in pairs.
Hernando de Soto explored Florida in 1539. The Timucua and the Ais Indians around Cape Canaveral were hostile to the Spaniards and allowed no mission centers. Florida was first part of the Church of Havana, Cuba, as early as 1606. Bishops of Santiago de Cuba ministered to Catholics in Florida until 1763, when England acquired Florida from Spain.
Lottie helped her mother maintain the family estate during the war, and afterward began a teaching career. She taught at female academies, first in Danville, Kentucky. In Cartersville, Georgia, Moon and her friend, Anna Safford, opened Cartersville Female High School in 1871. Moon also joined the First Baptist Church and ministered to the impoverished families of Bartow County, Georgia.
13 Mar. 2013 As John became aware of what had happened to his fellow priests, he disguised himself and attempted to bring them the comfort of the sacraments. He secretly ministered to the captives but was eventually found out and also taken captive. These nineteen were imprisoned in Gorkum from June 26 until July 6, undergoing much abuse.
In the summer of 1844 he went to Scotland, and in the next year preached before Cambridge University four sermons on the parable of the sower. In 1849 cholera ravaged Gainsborough, and Bird ministered to his parishioners. In 1852 Bird suffered himself a severe illness. In 1859 he was appointed chancellor of Lincoln Cathedral, and left Gainsborough.
He also ministered to the sick and assisted the attending physicians as an interpreter.McKee, "The Trail of Death, Letters of Benjamin Marie Petit," p. 96-98. Father Petit became severely ill with high fever, and suffered from exhaustion and weakness, as did many of the Potawatomi. They also suffered from eye inflammation due to the sun, dust, and windy conditions on the trail.
In the aftermath of the Synod, Walaeus ministered to Johan van Oldenbarneveldt before his execution. Oldenbarneveldt, Grotius, and other leaders of the Remonstrants were sentenced to death; Walaeus was asked to communicate the sentence to Oldenbarneveldt, Grotius, and Rombout Hogerbeets. In the case of Grotius he felt his position was too difficult, and refused. Grotius and Hogerbeets then had their sentences commuted.
Huntington, Huntington was ordained priest by his father on 30 May 1880. In 1880 James ministered to a working class congregation at Calvary Mission, Syracuse. The following year he went to Holy Cross Mission on Manhattan's Lower East Side. Soon after his ordination, Huntington attended a retreat at St. Clement's Church in Philadelphia and began to feel called to the monastic life.
Argetsinger was a teacher in Mansfield, Tioga County, and Yonkers as a young woman. She was commissioned by the Woman's American Baptist Foreign Mission Society in 1919, and sent to Chengdu, Sichuan province. She trained teachers in China at the Union Normal School, and ministered to children, elderly women, and refugees. She provided a reading room in her home for local visitors.
There was silence in heaven When the dragon fought with the Archangel Michael. The voice of a thousand thousand was heard saying: Salvation, honour and power be to almighty God. A thousand thousand ministered to him and ten hundreds of thousands stood before him. Alleluia. Variant 1: For a serpent was waging war; and Michael fought with him and emerged victorious.
He built health stations that ministered to the victims of malaria and trachoma. He believed strongly in palliative care. He provided $250,000 for the establishment of the Jerusalem Health Center and made possible the founding of a Pasteur Institute. He lent moral and material support to the farmers and colonists of Israel and labored in the interests of the Hebrew University.
Murray was ruled out of the race by Rome. In autumn 1987, Connell's name emerged as a contender for Dublin. Comparatively unknown, he was 62 and dean of the faculty of philosophy and sociology at UCD. He had been a close friend of both previous archbishops of Dublin, McNamara and Dermot Ryan, and had ministered to the dying Dr McNamara.
In the late 16th-century church was placed under the administration of the Company of the Catecumeni, sponsored by the cardinal Sirlotta. This order ministered to those converting from Judaism and Islam to Catholicism, and staffed the Collegio de Neofiti. In 1634, cardinal Antonio Barberini built the Palazzo dei Neofiti for students of the Collegio next door to the church.
These 3 had previously ministered to a group of dissenters of the United Societies when unlicenced meetings called conventicles were outlawed. Unlike these ministers, some Presbyterians did not rejoin the establishment of the Church of Scotland. This left the "United Societies" without any minister for sixteen years. For those sixteen years the Dissenting Covenanters maintained their Societies for worship and religious correspondence.
He married Meliora McPherson on May 18, 1849. They had two daughters, Mary and Nellie. He arrived in Chicago with his new wife at the time of the 1849 Chicago cholera outbreak that killed 678 people. Although some other clergymen fled the city, he stayed and ministered to the sick and buried the dead, until he came down with cholera himself.
He ministered to this congregation for the next twelve years. Next, he was pastor at the Washington (GA) Presbyterian church before he began missionary work in the south Georgia frontier near Fort Gaines in Clay County, Georgia. Brown died on December 11, 1842 in Fort Gaines. He is buried in the Old Pioneer Cemetery, alongside his wife of 48 years.
Both brothers left in 1830, with Hughes being elected to Parliament as M.P. for Oxford. Revd. Richard Waldo Sibthorp, a Fellow of Magdalen College, Oxford, purchased the chapel and ministered to its congregation until 1841. From then, it was passed on several times, before in 1903 it was transferred to a group of five trustees, which holds it to this day.
Delaveyne organized a small house with Sisters who ministered to the sick and the poor. The congregation was housed in Château-Chinon in 1706. In 1710 they moved to Decize to serve in the local hospital, and in 1716 they consecrated a chapel in Saint-Saulge to the Immaculate Conception. In 1748 they returned to Château-Chinon, to its hospital.
During the siege of Acre, a bullet clipped Bonaparte's hat and went on to strike Arrighi in the throat, cutting an artery. Surgeon Dominique Jean Larrey believed the wound to be fatal. Nevertheless, the surgeon ministered to the wounded officer and saved his life. Arrighi returned to France just in time for the 1800 Italian campaign and fought in the Battle of Marengo.
Duffield moved to Carlisle, Pennsylvania in 1757, and ministered to multiple churches until 1772. He was known to be an ardent and animated preacher. He married Margaret Armstrong, a daughter of Archibald Armstrong of Delaware and sister-in-law of General John Armstrong A Calendar of Delaware Wills, New Castle County, 1682-1800. Wilmington, DE: 1911; Will Book K, page 229.
Reverend Henry Fred Gerecke (gɛrəki) was a Lutheran minister who worked as a pastor, evangelist, prison chaplain, and U.S. Army hospital chaplain. He is most well known for his work as a chaplain during the Nuremberg Trials following the end of the Second World War, when he ministered to leading figures of the German Nazi Party who were on trial for war crimes.
Alongside this, Gerecke began ministering at local prisons and local hospitals where he both ministered to individuals and led services, alongside his ongoing commitment to The Good Shepherd. Not content with ministering to the people of St. Louis only in person, Gerecke also took to the airwaves, with his regular radio program Moments of Comfort which aired hymns, prayers, and Gerecke's own sermons.
Loma Linda, Adventist heritage: Volumes 7-10, 1982 When the Andersons arrived in Hong Kong they found Abram La Rue still selling church publications. They ministered to him in his last illness. Edwin H. Wilbur arrived in Canton and eight people were baptized in 1903. In 1905, Dr. Harry Willis Miller began publishing The Gospel Herald and later established four large hospitals.
The members of the household of Stephanas were 'the earliest fruits of Paul's ministry in Corinth, and they have used their resources to help God's people' (cf 1:2). Paul has experienced in Ephesus how Stephanas ministered to the needs, together with Fortunatus and Achaicus, as their arrivals gave joy to Paul while he was separated from the church in Corinth.
The church was founded in the 1950s. It is pastored by Hanna Massad. The church, which has historically ministered to approximately 150–250 of Gaza's 2,500 Christians, is one of only three Christian churches in the Gaza Strip. Among Church of Saint Porphyrius and Gaza Latin Church on Zeitoun Street, Gaza Baptist Church is the only Evangelical church in all of Gaza.
Further Rinpoche used much time and energy to help the existing monasteries and giving advice on new projects. Rinpoche had this position for more than 20 years. Lopon Tsechu Rinpoche first came to the West in 1988 to give teachings and transmissions to many students. Over the next fifteen years Lopon Tsechu ministered to thousands of people in Europe, Russia and America.
In 1835 clergyman John Ashley from Clevedon voluntarily ministered to the population of the island and the neighbouring Flat Holm. Ashley created the Bristol Channel Mission in order to serve seafarers on the 400 sailing vessels which used the Bristol Channel. The mission would later become the Mission to Seafarers, which still provides ministerial services to sailors in over 300 ports.
I have not enough > of political sagacity to see what will be the course of events, nor what > would be the fruit of the remedies proposed. . . . We can all unite in > praying to God to guide and protect us.”"Bishop William Henry Elder", Roman > Catholic Diocese of Jackson Elder celebrated Mass for the wounded and ministered to soldiers and freedmen gathered in Natchez.
In 1964, Warden retired from the Air Force. For the next 6 years, he served as corporate director of plans for North American Aviation. In 1970, Warden moved to Columbus, Mississippi, with his wife and three children. In Columbus, he managed his farm and initiated the Warden-Carden School that ministered to the youth of Columbus for more than 20 years.
The rector of the church was given responsibility for small Catholic communities of Derby and Norwalk. Catholics in Stamford, Greenwich and some other towns were ministered to by the Bridgeport rector and by Jesuit priests based at Fordham College in New York City. In 1844, Rev. Michael Lynch, former pastor in Waltham, Massachusetts, became the first resident priest in Bridgeport.
John Franklin Bruce Carruthers (August 31, 1889 - January 13, 1960) was a reverend who ministered to early aviators. His son, John Franklin Bruce Carruthers presented the Carruthers Aviation Collection to Claremont McKenna College in 1950. Through subsequent gifts and purchases the collection contains about 4,000 volumes. He was the chaplain to the Portal of the Folded Wings Shrine to Aviation.
He began to travel around the world, proclaiming the gospel and calling the church back to purity and holiness. He served as a consultant to Central Intelligence Agency—Paranormal Division, a consultant to the FBI and was a Presidential Consultant and Special Envoy for three presidents. He ministered to many national and international leaders. During the Clinton Administration, Cain went to Iraq to meet with Saddam Hussein.
Saint Petroc or Petrock (; ; ; died ) was a British prince and Christian saint. Probably born in South Wales, he primarily ministered to the Britons of Devon (Dewnans) and Cornwall (Kernow) then forming the kingdom of Dumnonia where he is associated with a monastery at Padstow, which is named after him (Pedroc-stowe, or 'Petrock's Place').Mills, A. D. A Dictionary of English Place-Names. Oxford University Press.
In 1854, Brush got into the business of ironmaking and was elected a city councilman. During the American Civil War, Brush worked with the United States Sanitary Commission, a relief agency that ministered to the soldiers. He was Mayor of Pittsburgh from 1869 to 1872. Brush's administration was praised because of his extensive street construction projects and the establishment of the first full-time Fire Department.
The relationship between France and the papacy was at its peak in the 12th and 13th centuries. The popes called for most of the crusades from French soil. Louis was renowned for his charity. Beggars were fed from his table: he ate their leavings; washed their feet; ministered to the wants of lepers, who were generally ostracized; and daily fed over one hundred poor.
Casting Crowns' lead vocalist Mark Hall said that "[American Dream] song was written from every student I’ve ever ministered to, to their dads. It’s everything they could never say. It’s the story of a dad who provided financially, but was never there physically or emotionally". While Hall noted that he had a great father as a child, he felt the message needed to be conveyed to dads.
He became a priest in 1650 and was sent to New France to help found the Séminaire de Montréal. At the same time he began to organize the parish which had previously been ministered to by the Jesuits as a group since 1642. He also acted as an able replacement for his superior, Abbé Queylus, chaplain of the Notre-Dame congregation and Hôtel-Dieu de Montréal.
Lambie was born the younger son of Rev. James Lambie (ca.1811 – 3 May 1884), a Presbyterian minister, in Southend, Argyllshire, Scotland; they emigrated to Australia around 1865; his father settled in the City of Wyndham and ministered to the Werribee River region. He was associated with fellow war correspondent Joe Melvin during the Sudan campaign, when he received a bullet wound in the leg.
The diocese covers a territory of of which is in the Vatican City State. The diocese has 1,219 diocesan priests of its own, while 2,331 priests of other dioceses, 5,072 religious priests and 140 Opus Dei priests reside in its territory, as do 2,266 women religious. In 2004, they ministered to an estimated 2,454,000 faithful, who made up 88% of the population of the territory.
Indiana Magazine of History, Vol. 91, No. 2 (June 1995). Horton suggests that, if the uncommon surname Hoosier is correct, it would represent a parallel development: the application to Harry of the same epithet referring to "low-born" and "fundamentalist" hillbillies of the kind Harry ministered to in his circuit riding that was later applied to the early settlers on the Indiana shore of the Ohio River.
The 11 Comuni of Valdinievole shown in brown within the province of Pistoia Valdinievole or Val di Nievole (; "Valley of the Nievole (River)") is an area in the south-western part of the province of Pistoia, Tuscany, Italy. The saint Allucio of Campigliano (1070–1134) was born to a wealthy, landed family in the Valdinievole and he ministered to the poor and travellers there.
He studied at the college of Nicolet and was ordained 1828. He ministered to country parishes until 1841, when he was made director of studies in the college of Nicolet. He became its superior in 1848. Being named a member of the council of the Bishop of Quebec, he took up his residence in that city, where he was also chaplain to the English garrison.
These atriums were meant to hold large congregations of indigenous peoples, who were ministered to by very few monks. The side gate of the atrium has a mixture of Plateresque, Gothic and indigenous feature. The west gate has three arches, which represent the Spanish, indigenous and mestizo peoples of the area. This was the space where the first baptisms of the indigenous were done.
Pierre Cholenec (June 29, 1641 – October 30, 1723) was a French Jesuit missionary and biographer in New France. He ministered to First Nations in present-day Canada, particularly at the village of Kahnawake south of Montreal. He served as superior of the Jesuit residence in Montréal. He is known for writing multiple biographies about Kateri Tekakwitha which contributed to her canonization in 2012 by Pope Benedict XVI.
Around 1805, John England of Cork, established a female reformatory together with male and female poor schools. Pending the opening of the Magdalen Asylum at Cork, he maintained and ministered to many applicants. The Church of Ireland Magdalene Asylum in Cork (Sawmill Street) opened in 1810. In Belfast, in Northern Ireland, the Church of Ireland-run Ulster Magdalene Asylum was founded in 1839, it closed in 1916.
Another Black Catholic from this era with an open cause for canonization, Servant of God Julia Greeley, was also born in Ralls County as a slave, before being taken to Denver in 1861. She converted to Catholicism in 1880, became a street evangelist and Secular Franciscan, and ministered to the poor for the rest of her life (always at night, to avoid embarrassing White people she served).
Gerecke moved to Milwaukee, Wisconsin after the trials and worked as chaplain at the disciplinary barracks there. Henry and Alma Gerecke left for Chicago, Illinois in 1949 where he briefly served at Fifth Army Headquarters. Then he left active military service and became assistant pastor at St. John Lutheran Church in Chester, Illinois. While there Gerecke also ministered to the local Chester hospital and Menard penitentiary.
Albert Eustace Haydon (1880–1975) was a Canadian historian of religion and a leader of the humanist movement. He was ordained to Baptist ministry and served a church in Dresden, Ontario, in 1903–04. He ministered to the First Unitarian Society of Madison, Wisconsin, from 1918 to 1923. He was head of the Department of Comparative Religion at the University of Chicago from 1919 to 1945.
Sarnelli House Thailand is a charitable institution providing medical help and shelter for children affected by HIV/AIDS, as well as orphaned, abandoned and abused children. It is in Nong Khai (northeast Thailand). It was founded by the Redemptorist Roman Catholic Father Michael Shea in 1999. Blessed Gennaro Sarnelli was an early Redemptorist priest, who ministered to young people on the streets of Naples, Italy.
He accompanied a group of Hospitallers to Kingston, Upper Canada, at the request of the bishop there, Rémi Gaulin. Prince left for Kingston on 19 November and stayed a year. As well as helping the sisters get settled, he ministered to the French Canadians of the region and studied English. On July 5, 1844, Pope Gregory XVI appointed him titular bishop of Martyropolis and coadjutor of Montreal.
The Jesuits previously ministered to the Tepehuan in central and southern Durango. They entered the northern territory in 1610 and began congregating the Tepehuan into mission towns, and, by 1708, had established missions at Baborigame, Nabogame, and Guadalupe y Calvo. Over a hundred years of isolation followed the expulsion of the Jesuits in 1767. The overextended Franciscans, now responsible for the whole region, maintained modest sway.
Since the restoration of the Society of Jesus in the early nineteenth-century, French-speaking Jesuits ministered to the Franco-Ontarian population of Sudbury. In the 1960s, the Jesuits had to change their ministries. The creation of Laurentian University in 1960 led to the French-speaking Jesuits in Sudbury to move away from higher education. They handed over Sacred Heart College to the newly created university.
"Evangelical" connoted what is spontaneous and Spirit-led about Christianity. By "Catholic," Muhlenberg meant the "bones" of the Faith: tradition, creeds, liturgy, and sacraments. Newman's eight-volume Parochial and Plain Sermons parallel many of Muhlenberg's views. Muhlenberg worshiped Christ without sentimentality, believing that Jesus lived in his schools, his parish church, and in St. Luke's Hospital, New York, where he ministered to the sick and dying.
When the Act of Uniformity was passed, the vicar of Blandford never hesitated. His parishioners held him in the utmost veneration, and he ‘dearly loved’ them. But he ‘freely quitted his living,’ and ‘ministered to a few people in private.’ A few years after the ejection he took up his residence again in Bristol, where he carried on his ministry with ever-increasing acceptance.
In Mark , Salome is named as one of the women present at the crucifixion who also ministered to Jesus: "There were also women looking on afar off: among whom was Mary Magdalene, and Mary the mother of James the less and of Joses; and Salome who also followed Him and ministered to Him when he was in Galilee. And many other women who followed Him to Jerusalem."(, King James Version) The parallel passage of Matthew reads thus: "Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children." The Catholic Encyclopedia (1913) concludes that the Salome of Mark 15:40 is probably identical with the mother of the sons of Zebedee in Matthew; the latter is also mentioned in Matthew 20:20, in which she petitions Jesus to let her sons sit with him in Paradise.
As he hammered him with punch after punch, the ropes were the only thing holding Campbell up. By the time referee Toby Irwin stopped the fight, Campbell collapsed to the canvas. Baer's own seconds reportedly ministered to Campbell, and Baer stayed by his side until an ambulance arrived 30 minutes later. Baer "visited the stricken fighter's bedside", where he offered Frankie's wife Ellie the hand that hit her husband.
He was ordained a minister of the Presbyterian Church, but at some stage became a Baptist. He moved to South Australia in 1868McCulloch, Alan Encyclopedia of Australian Art Hutchinson of London, 1968. Spelled "McCormac" in this reference and ministered to the Moonta Baptist Church for a year, then moved to North Adelaide where he turned professional portraitist in oils. He was also a writer and poet of some ability.
At that time, it was the only church building in the area that became known as Ocean County. The first missionary, Reverend Thomas Thompson served the area from 1745-1751. He was assigned to Stafford Township by the "English Society for the Propagation of the Gospel in Foreign Parts." A spirit of tolerance was evident in the early church, as it ministered to people of several Protestant faiths.
Attie Botha and Piet Smith (downtown). The congregation stretched from Ellis Park in the east to Rand Afrikaans University (now the University of Johannesburg) in the west, and Revs. Botha and Smith ministered to many non-members downtown. Although the Melville Reformed Church approached Auckland Park about mergers (Melville’s membership was just 340 in 1994), Melville and the Braamfontein/Irene portions of the district did not come to an agreement.
He worked at Akershus for the duration of the war, and ministered to a number of prisoners who were sentenced to death during the German occupation of Norway. After the end of the war and of the German occupation of Norway, Hauge wrote a book in which he described his experiences ministering to condemned prisoners (Slik dør menn; 1946). Hauge was briefly a member of Oslo City Council.
The Cape Colony Vrouesendingbond (VSB, or Women's Missionary Society) was founded in 1889 in Wellington. In 1893, the first VSB deputies led by Mrs. Maria Kloppers arrived in Johannesburg and Fordsburg, where they ministered to the poor Afrikaners living in the "Brickyards" outside of town who made bricks for the growing city's buildings. The workers often had to clean the houses before serious conversation could be had with the residents. Mrs.
She also ministered to the needs of the area's sick and poor and received a medal for her teaching from the inspector for the Academy of Angers. While working in France, Sister Saint Théodore became seriously ill, most likely with smallpox. Although she recovered, the illness damaged her digestive system. As a result, Sister Saint Théodore could only eat a simple, bland diet for the rest of her life.
" He also visited Mother Teresa in Calcutta, India, where he ministered to the sick in one of her hospices. He explained, "Politics is a power struggle to get to the top of the heap. Calcutta and Mother Teresa are about working with those who are at the bottom of the heap. And to see them as no different than yourself, and their needs as important as your needs.
Though warrants were issued against him, he was never disturbed at his services, and managed to avoid arrest. On the king's declaration of indulgence, 15 March 1672, he took out a license and quietly ministered to a small congregation at Curriers' Hall, near Cripplegate. His character was essentially that of a man of peace and piety. His son tells us that he instilled moderation into him from his very cradle.
He worked as a priest in hiding based out of Scotney Castle in Kent. Catholic recusant Thomas Darrell hid Blount, in the castle while he ministered to Roman Catholics from 1591 to 1598. Catholicism was then illegal in England, and during a second raid by authorities, Blount to fled over a wall into the moat and escaped."Scotney", Fosse Bank School He also stayed at Mapledurham House in Oxfordshire.
Father Nilo Valerio (20 Feb 1950 - 24 August 1985) was a Roman Catholic priest from the Society of the Divine Word assigned to a Parish in the upland province of Abra, where he established cooperatives and a school, ministered to remote communities of the Tingguian people, and supported them in protecting their ancestral lands from takeover by Marcos cronies. He was killed and beheaded by government forces on 24 August 1985.
After his graduation two years later, he married Anna Sieverson, who had been born in Tromso, Norway. They later had seven children together. They moved to Wisconsin, where Matteson ministered to a Danish-speaking Baptist church. Matteson and his wife became Seventh-day Adventists in 1863, and Matteson converted almost all of the members of the Baptist church, making it the second Scandinavian Seventh-day Adventist Church in the United States.
In a lecture on Ramsey, John Macquarrie asked, “what kind of theologian was he?” and answered that “he was thoroughly Anglican.” Macquarrie explained that Ramsey's theology is (1) “based on the scriptures”, (2) the church's “tradition”, and (3) “reason and conscience”. Ramsey held to the Anglo-Catholic tradition, but he appreciated other points of view. This was especially true after he became a bishop who ministered to diverse Anglicans.
The North Pine presbyterian congregation was ministered to from Bald Hills until 1873 when it was constituted a separate congregation. The church at Petrie was built between 1883-84 by a local builder and land holder James Foreman for the sum of . In 1911 the suburb of North Pine was renamed Petrie. At about this time, the front doors of the church were replaced with doors from Tom Petrie's home.
Samuel Crossman (1623 – 4 February 1683) was a minister of the Church of England and a hymn writer. He was born at Bradfield Monachorum, now known as Bradfield St George, Suffolk, England. Crossman earned a Bachelor of Divinity at Pembroke College, University of Cambridge, and was Prebendary of Bristol. After graduation, he ministered to both an Anglican congregation at All Saints, Sudbury, and to a Puritan congregation simultaneously.
Klimczak ministered to women prisoners in a local prison, visiting them and helping their families. As a result of her experiences there, she, together with the Rev. Roy Herberger, a Catholic priest, had developed the goal of helping former prisoners in the Bissonette House, a home for parolees on the city's East Side. The home is named after a Catholic priest, Joseph Bissonette, who had lived on site.
Stephen Lucas Bridges, also called Esteban and going by Lucas, was born to Thomas and Mary Ann Bridges in Ushuaia, Tierra del Fuego. The third of six children and the second of three sons, he grew up speaking English, Yahgan, and Selk'nam. Their father was an Anglican missionary who ministered to the indigenous Yahgan and Ona peoples. Lucas Bridges learned the languages and cultures of both tribes from a young age.
After returning to New York City, she spoke out about women's right to preach, and was also outspoken in supporting women's right to vote. In Brooklyn, she preached at the Marcy Avenue Baptist Church from 1913–1915. She also ministered to the poor, and was asked by the Mayor of New York to organize a conference on home religion and social services. She was frequently invited back to Pennsylvania to preach.
800 years ago a woman, known as La Ermita, lived in a cave in the cliffs above Tosantos and ministered to the passing Pilgrims. A chapel has been built into that cave and once a year, on Fiesta day, the inhabitants of Tosantos hold a procession through the town, up the winding path to the cave and give thanks to God, Santa Maria and La Ermita for blessing the town.
He became assistant to the Jesuit provincial of Maryland, pastor of Trinity Church, Georgetown, and vice-president of the college (1845).Wynne, James. "Memoir of the Ev. Anthony Rey, SJ", The United States Catholic Magazine and Monthly Review, Vol. 6, J. Murphy, 1847 Appointed a chaplain in the U.S. Army in May 1846, he ministered to the wounded and dying at the siege of Monterrey;De Courcy, Henry.
Nereus in 1966. In November 1960 came alongside Nereus, the first nuclear submarine to be serviced by a tender on the west coast. The following year she ministered to fleet ballistic missile (Polaris) submarine . In the fall of 1964, Nereus provided underwater support for the operational evaluation of the ASROC weapons system. Two years later her versatility in servicing won her praise from ComSubPac, and the destroyer’s captain.
Tolomato Cemetery Picture of the Tolomato Cemetery from the entryway taken in July 2012. Tolomato Cemetery () is a Catholic cemetery located on Cordova Street in St. Augustine, Florida. The cemetery was the former site of "Tolomato", a village of Guale Indian converts to Christianity and the Franciscan friars who ministered to them. The site of the village and Franciscan mission is noted on a 1737 map of St. Augustine.
To support its community, the new church also had a facility for social gatherings and events such as banquets and parties, as well a large hall where the children could play. Beecher started a public library at the church, donating his personal collection. The church held two services; one in the morning, the other in the evening. (Beecher also ministered to the prisoners of the Elmira Prison Camp).
In the autumn of 1985 Dempsey returned to the United States. He took up residence at St. Dominic Priory in Denver, Colorado, and helped out at St. Dominic parish where he ministered to the sick and aged. His health declined and he moved into the Mullen Home, which was operated by the Little Sisters of the Poor in Denver. He died there at the age of 84 on March 19, 1996.
The 150 Abenaki survivors returned to bury the fallen before abandoning Norridgewock for St. Francis and Becancour, Quebec. Some later returned to the area. Râle was interred beneath the altar at which he had ministered to his converts. In 1833, Bishop Benedict Joseph Fenwick dedicated an 11-foot tall obelisk monument, erected by subscription, over his grave at what is today St. Sebastian's Cemetery at Old Point in Madison, Maine.
Several commentators have noted that the Gospel of Matthew describes the transfiguration using the Greek word orama (), according to Thayer more often used for a supernatural "vision" than for real physical events, and concluded that Moses and Elijah were not truly there. In LDS doctrine, Moses and Elijah ministered to Christ as "spirits of just men made perfect" (Doctrine and Covenants 129:1–3; see also Heb. 12:23).
The case was dismissed on technical grounds, but appeals were made to the court of arches and the court of delegates. Meanwhile, Evanson had made his views generally known by several publications. In his later years he ministered to a Unitarian congregation at Lympston, Devonshire. In 1802 he published Reflections upon the State of Religion in Christendom, in which he attempted to explain and illustrate the mysterious foreshadowing of the Apocalypse.
Since retiring, he has ministered to professional athletes in a number of ways. He and his wife, Cathy, serve on the Pro Athletes Outreach Board of Directors. As of 2002, Tanana was assisting Detroit Tiger chaplain Jeff Totten, and he would also participate in Home Plate events, where Tiger players would speak about their faith in Christ at Tiger Stadium before games. Tanana has spoken about his faith at different churches.
Along with the soldiers that fought in the ranks were hundreds of priests who ministered to the troops and Catholic religious sisters who assisted as nurses and sanitary workers. After the war, in October 1866, President Andrew Johnson and Washington's mayor attended the closing session of a plenary council in Baltimore, giving tribute to the role Catholics played in the war and to the growing Catholic presence in America.
John Ashley was an Anglican priest. In 1835 he was on the shore at Clevedon with his son who asked him how the people on Flat Holm could go to church. For the next three months Ashley voluntarily ministered to the population of the island. From there he recognised the needs of the seafarers on the four hundred sailing vessels in the Bristol Channel and created the Bristol Channel Mission.
The Great River freight station was enhanced to a passenger station in the summer of 1897. William Nicoll 7th (great-great-great grandson of the original William) served as School Commissioner of East Islip. He was the last owner of Islip Grange. He served as Warden of Emmanuel Church in Great River for 22 years, and ministered to the small cemetery there in which he is now buried.
Father John Raffeiner was a German priest who ministered to German-speaking Catholics throughout the Diocese of New York well before it was split into the dioceses of Albany, Brooklyn, Buffalo, and Newark. Ellenville was one of his less accessible destinations, but he formed a congregation there in 1850. Rev. John Raufeisen became pastor and built a small frame structure known as St. Mary's. Raufeisen also established the Church of Sts.
According to the Histories of Herodotus, there were six Median tribes:Herodotus 1.101 The six Median tribes resided in Media proper, the triangular area between Rhagae, Aspadana and Ecbatana. In present-day Iran, that is the area between Tehran, Isfahan and Hamadan, respectively. Of the Median tribes, the Magi resided in Rhagae, modern Tehran. They were of a sacred caste which ministered to the spiritual needs of the Medes.
In 1988, although in ill health, he obtained permission to visit the Yi again. He returned to the region in Sichuan where he had first ministered to the Yi people. He left in tears, declaring he wanted to return again in two years. By then he was deaf and paralyzed along one side of his body, but people ran to tell each other that Dr. Broomhall was back.
A young Seventh Day Baptist layperson named Rachel Oakes Preston living in New Hampshire was responsible for introducing Sabbath to the Millerite Adventists. Due to her influence, Frederick Wheeler, a local Methodist-Adventist preacher, began keeping the seventh day as Sabbath, probably in the early spring of 1844. Several members of the Washington, New Hampshire church he occasionally ministered to also followed his decision. These included William and Cyrus Farnsworth.
He was then assigned to the parish of the Sacred Hearts of Jesus and Mary as curate to Monsignor Joseph Congedo. For the next ten years Reverend Formosa ministered to both the parishioners of Sacred Hearts Parish and to the Maltese community in Manhattan and Astoria, Queens. He served as the chaplain to numerous associations formed within the Maltese community in New York."The Maltese in New York", Malta Migration.
Ladd was a longtime friend of the Bush family and supported the 2000 campaign of George W. Bush. Ladd also owned and operated Big Cat Ernie Ladd's "Throwdown" BBQ Restaurant in New Orleans, Louisiana, until it was destroyed by Hurricane Katrina on August 29, 2005. In the disaster's aftermath, he ministered to Katrina evacuees at the Astrodome. He was a friend of WWE Hall of Fame commentator Jim Ross.
Low-level agricultural settlement occurred in the 1830s. By 1900, a school and racecourse had been built and in 1907 a townsite was surveyed and gazetted around it. Quindanning was one of the centres ministered to by the Brotherhood of St. Boniface, which was stationed in Williams from 1911 to 1929. To honour their work, the Quindanning Anglican church was named after their patron when it was consecrated in 1956.
Samuel Koranteng Pipim (born December 10, 1957), is a US-based Ghanaian author, speaker, and theologian. Trained in engineering and systematic theology, he based his office in Ann Arbor, Michigan, where, up until 2011, he ministered to students, faculty, and staff at the University of Michigan. He has authored and co-authored more than a dozen books. He has spoken around the world at events for youth, students, and young professionals.
But he was willing to pay the cost. Govett then started an independent work, known as "Bazaar Chapel", at the Victoria Rooms in Norwich, where he ministered to a growing number of people. He was influenced by the Plymouth Brethren, and liked the writings of John Nelson Darby and other Brethren, but he but he remained the sole leader of the church, and kept his independent attitude towards Scripture exegesis.
The Hoodlum Priest is a 1961 film by Irvin Kershner, based on the life of Father Charles "Dismas" Clark of St. Louis, who ministered to men in prison and men coming out of prison.Werner, Stephen A. “Frank Sinatra and the Hoodlum Priest,” American Catholic Studies (Winter 2016), 101-106. During his career Fr. Clark earned the nickname "The Hoodlum Priest." The film was entered into the 1961 Cannes Film Festival.
Coelde was born at Münster, made his first studies at Cologne, and entered the Order of the Hermits of St. Augustine at an early age. In 1454 he was received into the Franciscan Order in the Netherlands. When the plague broke out at Brussels in 1489, Coelde ministered to the dying. Before the end of the plague, more than thirty-two thousand had received the last rites from him.
In 1851, he moved east and ministered to the First Free Presbyterian Church in Newark, New Jersey. The church, known as a stronghold of abolitionism, was expelled from the Presbyterian Synod in 1853, and re-organized as a Congregationalist church. Beecher left in 1857 for a pastorate in Georgetown, Massachusetts. In 1863 he was relieved of his preaching duties in the Congregational Church for preaching against orthodox doctrine.
After the Second Boer War, some Afrikaners preferred emigration to German South West Africa over remaining in South Africa under British rule. As more Afrikaans-speakers came to the area, the need for a church speaking the language grew. Dutch Reformed Church in South Africa (NGK) pioneer the Rev. Leonard, who then had all South West Africa in his purview, ministered to settlers largely by ox and donkey cart.
Charbonnaux entered the seminary in the city of Angers, France. Afterwards, he was ordained a priest in the Société des Missions Etrangères (MEP) on 5 June 1830. On 16 August of the same year, he left France for the Malabar Mission in Pondicherry, India. After a short stay in Karaikal, he was sent to Srirangapattana, capital city of the Mysore kingdom, where he ministered to a congregation of 3,500 Catholics.
Paraskevi grew up to be a devout and well-read woman, who rejected many suitors. After the death of her parents, she gave away all of her possessions and became the head of a Christian community of young virgins and widows. She also began to preach the Christian faith,"Martyr Parasceva of Rome", Orthodox Church in America and at the age of 30, left Rome and ministered to many cities and villages.
I,1971 (English translation from German), Lund Humphries, London, p.62, An apocryphal Coptic Book of the Resurrection of Christ, attributed to the apostle Bartholomew, names the women who went to the tomb. Among them were: Mary Magdalene; Mary the mother of James, whom Jesus delivered out of the hand of Satan; Mary who ministered to him; Martha her sister; Joanna (perhaps also Susanna) who renounced the marriage bed; and "Salome who tempted him".
Quaife ministered to this group until 1850, in which year Dr. Lang reopened the Australian College and appointed him to the faculty as a professor of mental philosophy and divinity. He became a foundation member of two synods, that of New South Wales in 1850 and of the reunited ones in 1865. The college's work was restricted in 1852, at which point his teaching position lapsed. He lived again in Parramatta between 1853 and 1855.
Folklorist Daniel Wojcik called this space, where Le Ravin ministered to the people of the neighborhood, a "storefront church". Thus, Le Ravin earned the nickname "47th Street Mama". After some time performing this charitable work, God told her to "Stop feeding them and start preaching". Due to the 1987 Whittier Narrows earthquake and her declining health, Le Ravin was forced to leave her storefront space, abandoning many unfinished sculptures, barrels of bones, and other materials.
Tovini later travelled to Rome, where he attained a degree in dogmatic theology. He received an exemption from the draft of World War I and he continued to teach in Brescia. He ministered to the sick during the Spanish flu epidemic and assisted veterans after the war who cut short their studies for the priesthood. He was also made the rector of the seminary in 1926, holding that post for the rest of his life.
Price was licensed for ministry at Calvary Baptist Church, Crockett, Texas in September 1998 and later ordained to the Pastoral Ministry by Carlos Missionary Baptist Church, Carlos, Texas on June 26, 2005. He has successfully ministered to congregations in the Southern Baptists of Texas Convention (SBTC) and the Baptist Missionary Association of America (B.M.A.A.) While at the BMATS he was recognized for this scholastic achievements placed on the Dean's List.John W. Gregson.
In 1865 Bishop Blanchet divided the Puget Sound region of the diocese into two missions. He assigned Prefontaine to the northern mission where he set up his headquarters in the only town that had a Catholic church, Port Townsend. From there he journeyed around the entire territory, travelling in canoes with the Indians and sleeping in forests and on stream banks. He ministered to the Indians and the white settlers, both Catholics and non- Catholics.
Following the failure of the Zion's Hill mission, Schmidt returned to England in 1846. He briefly ministered to a Lutheran congregation in London before being accepted by the London Missionary Society. From 1848 to 1857, he served as a missionary in Samoa. On May 25, 1855, his wife died, and in 1857 he resigned from the society and started a free school for the children of foreign residents of the city of Apia in Samoa.
It continued to be published until 1861. In this, his sister Johanna assisted him. Bishop England went wherever he heard there was a Catholic, organized the scattered little flocks, ministered to their spiritual needs, appointed persons to teach catechism, and wherever possible urged the building of a church. During these visitations he preached in halls, court houses, State houses, and in Protestant chapels and churches, sometimes at the invitation of the pastors.
The font at St Machar's Cathedral by Hew Lorimer, showing St Machar in the River Don Machar was a 6th-century Irish Saint active in Scotland. A Bishop of Irish origin, Machar is said to have been a former nobleman, baptized by St Colman."St. Machar", Independent Catholic News, November 12, 2014 He came to Iona with Columba and preached in Mull and later ministered to the Picts around Aberdeen.Monks of Ramsgate. “Macharius”.
Almost every part of England is within both a parish and a diocese (there are very few non- parochial areas and some parishes not in dioceses). These ecclesiastical parishes are often no longer the same as the civil parishes in local government. Larger towns and cities, even those with cathedrals, still have ecclesiastical parishes and parish churches. Each parish is ministered to by a parish priest, usually called a vicar, rector or priest-in-charge.
Land to their west, still in the northeast of Tierra del Fuego, was occupied by the Ona or Selk'nam, a related linguistic and cultural group, but distinct. Salesian missionaries ministered to the Manek'enk, and worked to preserve their culture and language. Father José María Beauvoir prepared a vocabulary. Lucas Bridges, an Anglo-Argentine born in the region, whose father had been an Anglican missionary in Tierra del Fuego, compiled a dictionary of the Haush language.
The chaplain, Rev Henry Haworth Coryton, ministered to the PoWs in Groningen and, as a thank-offering, Leonard A. Powell painted the three-panelled reredos. A Harrison & Harrison organ was added in 1920. In 1958, Queen Elizabeth II and Prince Philip together with Queen Juliana, Prince Bernhard and the Princesses Beatrix and Irene made a visit on the 250th anniversary of the Church. Queen Beatrix visited St Mary's in April 2008 for the 300th anniversary.
The clergy of New Mexico wrote a letter directly to the Pope, expressing their concern about Lamy. Martínez was not involved in the letter but continued to write communiques criticizing Lamy for the Santa Fe Gazette. In early 1856, Martínez offered his conditional resignation, but admitted his parishioners in Taos, New Mexico to his private chapel in his home and ministered to them from there. On October 27, 1856, Lamy suspended Martínez.
While the Sisters initially ministered to the poor, during the nineteenth century they were more oriented toward the middle classes (and most of the novices were middle-class girls), and by the 1860s operated 260 convents in France. In 1853, the Sisters were given the former Church of Saint Lupus and Saint Gildard in Nevers by Dominique-Augustin Dufêtre, bishop of Nevers, to build a religious house; it was officially consecrated on 15 July 1856.
Chalmers made an issue within the University of St Andrews of the quality of mathematics teaching. It came to involve attacks on John Rotheram, the professor of natural philosophy. His mathematical lectures roused enthusiasm, but they were discontinued by order of the authorities. Chalmers then opened mathematical classes on his own account which attracted many students; at the same time he delivered a course of lectures on chemistry, and ministered to his parish at Kilmany.
The new building was purchased by the Saint Mark Society, a group of Italian immigrants, in 1884, and was named Sacred Heart by Archbishop Williams in 1888. The church was ministered to by the Scalabrini Fathers from its opening in 1889 until 2004. It is now part of St. Leonard of Port Maurice Parish, and is staffed by the Franciscan Fathers. This church is currently under study for landmark status by the Boston Landmarks Commission.
After he professed his first vows, he was transferred to the village of Krasnopushcha, and later to the village of Lavriv, in the area of Starosambir. From 1931 to 1938 he held different positions in the Monastery of Saint Onufrius in Lviv, where he served as a chaplain of the Marian Society, ministered to children and youth and organized a Eucharistic Society. In 1939, he was appointed abbot (hegumen) of the monastery in Drohobych.
Caterina Dominici (10 October 1829 – 21 February 1894) was an Italian Roman Catholic nun who took the name of Maria Enrichetta after she became a nun of the Sisters of Saint Anne. During the 1854 Broad Street cholera outbreak she cared for and ministered to countless people. She then went on to serve for over three decades as the Superior General of her congregation. She was also a friend and adviser to John Bosco.
After arriving in Rome, Philip became a tutor in the house of a Florentine aristocrat named Galeotto Caccia. After two years he began to pursue his own studies (for a period of three years) under the guidance of the Augustinians. Following this, he began those labours amongst the sick and poor which, in later life, gained him the title of "Apostle of Rome". He also ministered to the prostitutes of the city.
In this confusion, Ephrem wrote a great number of hymns defending Nicene orthodoxy. A later Syriac writer, Jacob of Serugh, wrote that Ephrem rehearsed all-female choirs to sing his hymns set to Syriac folk tunes in the forum of Edessa. After a ten-year residency in Edessa, in his sixties, Ephrem succumbed to the plague as he ministered to its victims. The most reliable date for his death is 9 June 373.
Carrie Bowman (Bohrmann) (1887 - 1971) was an American Broadway stage actress, active from 1901 to 1911. Born in Atlanta, Georgia, of Leopold and Bertha (née Moses) Bohrmann. Carrie was the granddaughter of the famed Jewish cantor (hazzan) and rabbi Marx Moses, originally of Essingen, Germany, who ministered to the early Reform Jewish communities in America. She married Harold Forbes, of the New Rochelle, NY printing family, while on tour in Charleston, West Virginia.
The congregation was gathered as Newport's First Congregational Church in 1695 by Rev. Nathaniel Clap, a Harvard College graduate who ministered to the Newport congregation until his death in 1745. The Second Congregational Church of Newport started another congregation in 1735, but the two later reunited. The congregation was active during the American Revolution and both churches' meeting houses were used as barracks and hospitals by the British and French troops in Newport.
Marconi's equipment on Flat Holm, May 1897 In 1835, clergyman John Ashley from Clevedon voluntarily ministered to the population of the island. Ashley created the Bristol Channel Mission in order to serve seafarers on the 400 sailing vessels which used the Bristol Channel. The mission would later become the Mission to Seafarers, which still provides ministerial services to sailors in over 300 ports. A service is held annually to bless the island.
At the end of 1972 he left Santiago and moved to the mining town of Chuquicamata, where he ministered to the miners and workers, and witnessed labor exploitation by the subcontractor companies. The following year a military coup would depose the Socialist president Salvador Allende and Augusto Pinochet assumed the role of dictator of Chile a year later.Kornbluh, Peter (11 September 2013). The Pinochet File: A Declassified Dossier on Atrocity and Accountability.
The family moved to Stockbridge in the Berkshires the following year and worked as missionaries among the Housatonic Indians, or Stockbridge Indians, and he ministered to the small number of colonists. At that time, the French and Indian War was in progress, with frequent raids in the area. Even so, Sarah developed good relationships and was hospitable to members of the community, including the local Native Americans. She cared for soldiers stationed in the barracks.
Aglow International is an interdenominational organization of Christian women and men. Formerly known as Women's Aglow Fellowship, it has more than 200,000 members meeting together each month through local Aglow groups in 171 nations. (Aglow's Web Site) More than 21,000 Aglow leaders worldwide minister in their communities. An estimated 17 million people each year are ministered to through over 1,250 community, neighborhood and workplace groups in the US, as well as 3,101 local groups internationally.
The center was an interracial social and religious organization that ministered to the African American Catholic community. In 1956, the center became St. Martin de Porres Parish and Gerety was named its first pastor. During his tenure at St. Martin's, Gerety became an outspoken advocate for the Civil Rights Movement and supported programs to eliminate poverty. In 1963, he was chosen as coordinator and director of the Diocesan Priests' Conference on Interracial Justice.
Jerome began caring for the sick and feeding the hungry at his own expense.Foley O.F.M., Leonard. "St. Jerome Emiliani", Saint of the Day, Lives, Lessons, and Feast, (revised by Pat McCloskey O.F.M.), Franciscan Media He rented a house for them near the church of St. Rose and, with the assistance of some pious laymen, ministered to their needs. To his charge was also committed the hospital for incurables, founded by St. Cajetan.
Congregational Church of Port Adelaide. Joseph Coles Kirby (1 June 1837 – 2 August 1924) was an English flour miller who migrated to Sydney, Australia in 1854. In 1864, Kirby was ordained in the Congregational Churches and then ministered to rural and city congregations in Queensland and South Australia and supported or led many causes for social reform such as the temperance movement, women's suffrage and raising the age of consent to 16 in Australia.
The congregations of major religions expanded and church attendance and religious society membership rose with accompanying financial improvement. Suburban churches regularly reported record congregation attendances on major holy days. Membership of the Lutheran church increased after WWII with the major influx of European migrants. In the early to mid-1960s a number of Christian religions made alterations to the way they ministered to their congregation in order to re-establish themselves within the modern world.
Until their dissolution in France, French Jesuits built missions and ministered to the Kaskaskia. By 1763 and the end of the Seven Years' War in North America (called the French and Indian War in the United States), the Kaskaskia and other Illinois tribes were greatly in decline. Early French explorers had estimated their original population from 6,000 to more than 20,000. By the end of the war, their numbers were a fraction of that.
He was the 44th bishop in the ECUSA, and was consecrated on October 20, 1844 by Bishops Philander Chase, Jackson Kemper, and Samuel Allen McCoskry. He received a D.D. from the University of Missouri in 1847. During his service as bishop, he continued to be the rector of Christ Church, serving in both positions until 1854, when he relinquished the rectorship. During a cholera epidemic in 1849, Hawks ministered to the sick of the city.
Father John Schoenmakers, S.J. founded Osage Mission on April 28, 1847. Called the "Apostle to the Osage" and the "Father of civilization in Southeast Kansas," he served for 36 years as spiritual director, doctor, steward, lawyer, judge, catechist and preacher to the Osage. He served as an officially appointed U.S. postmaster of Osage Mission from 1851 to 1864. With the relocation of the Osage he ministered to the needs of the newly arrived settlers.
At one point he was at the First Lutheran Church in Saint Paul, Minnesota where he ministered to a congregation of over 1,500 people. In 1919 he was amongst a group of people praying at a church meeting for a new bible school to train Lutheran missionaries. Amongst the attendees was Annette Elmquist, who had attended a non-Lutheran bible school and was keen for the church to have its own. Soon afterwards Elmquist and Anderson were married.
During the Great Awakening, the Methodists and Baptists had welcomed free blacks and slaves to their congregations and as preachers. The fledgling Zion church grew, and soon multiple churches developed from the original congregation. These churches were attended by black congregants, but ministered to by white ordained Methodist ministers. In 1820, six of the churches met to ordain James Varick as an elder, and in 1821 he was made the first General Superintendent of the AME Zion Church.
Son of Guido, also a humanist and physician, Michele studied Aristotle at the University of Padua, where he earned the title of doctor physicus. As a physician, Michele ministered to the needs of citizens of Bergamo at a time when it was ravaged by plague. He was a friend of Ermolao Barbaro, who criticised insufficient knowledge of Greek. Of Michele's known forty-two works, the Commentaria in Ciceronis Rhetoricam (before 1489) and seventeen others have been lost.
His parents were Helen Skirving Mowbray and the Rev. Ridley Haim Herschell, who was a native of Strzelno, in Prussian Poland. When Ridley was a young man, he converted from Judaism to Christianity and took a leading part in founding the British Society for the Propagation of the Gospel Among the Jews. He eventually settled down to the charge of a Nonconformist chapel near the Edgware Road, in London, where he ministered to a large congregation.
The Anglican church was the established religion of the Colony of Virginia from 1619 - 1776.Parish in Colonial Virginia Encyclopedia Virginia. Accessed on July 8, 2012 Each parish in the colony was ministered to by a single minister and governed by a vestry usually composed of 12 local men of wealth and standing in the community. Parishes were created by acts of the House of Burgesses and the upper house of the legislature, the Governor's Council.
As a chaplain, with the rank of captain, Keable was expected to be at the disposal of the army at large, and ministered to those seeing active infantry service as well as to labourers. Padres were formally required to remain behind the lines, but it is apparent that Keable nonetheless saw something of the realities of the frontline.Cecil (1995) p.164 Like many padres during the First World War, Keable reassessed his approach to his congregation.
The Anglican church was the established religion of the Colony of Virginia from 1619 - 1776.Parish in Colonial Virginia Encyclopedia Virginia. Accessed on July 8, 2012 Each parish in the colony was ministered to by a single minister and governed by a vestry usually composed of 12 local men of wealth and standing in the community. Parishes were created by acts of the House of Burgesses and the upper house of the legislature, the Governor's Council.
The Anglican church was the established religion of the Colony of Virginia from 1619 - 1776.Parish in Colonial Virginia Encyclopedia Virginia. Accessed on July 8, 2012 Each parish in the colony was ministered to by a single minister and governed by a vestry usually composed of 12 local men of wealth and standing in the community. Parishes were created by acts of the House of Burgesses and the upper house of the legislature, the Governor's Council.
More recent speculation would have it that the trees could not have been donated by Rhodes as the species reputed to have been supplied by him have a life- expectancy which has long been exceeded. Ds Ross, who was based in Lady Grey, ministered to the community, travelling to and fro on horseback. Although of English-speaking origin, he was interned during the Second Boer War. Prior to the war, he conducted his services alternately in English and Afrikaans.
Robert Sayers Sheffey (July 4, 1820 – August 30, 1902) was an American Methodist evangelist and circuit-riding preacher, renowned for his eccentricities and power in prayer, who ministered to, and became part of the folklore of, the Appalachian region of southwest Virginia, southern West Virginia and eastern Tennessee.Willard Sanders Barbery, Story of the Life of Robert Sayers Sheffey: A Courier of the Long Trail, God’s Gentleman, A Man of Prayer and Unshaken Faith (privately printed, c. 1935), 26.
After serving as chaplain to a local Catholic hospital, he became a pastor in St. Rose Township and later in Cairo. While still at Mater Dei, Schlarman did catechetical work and ministered to mentally and physically challenged children at the Murray Center in Centralia. He was the founding director of the Teens Encounter Christ (TEC) program in the Diocese of Belleville, a member of the diocesan mediation board, the Priests Personnel Board, and the Senate of Priests.
A joint Cantonese-English service held in the Princes Street Wesleyan Chapel in The Rocks in 1886 celebrated the ordination of the Reverend Tear Tack. The Presbyterians, who had held Chinese services since the 1870s, became very active under the Reverend John Young Wai, who, among other things, translated Sankey's hymn book into Cantonese. In 1885, Soo Hoo Ten, who had long ministered to Chinese Anglican congregations in the city and at Botany, was ordained in St Andrew's Cathedral.
In 1660, at the Restoration and the reintroduction of episcopacy in the Church of Scotland, the ministers and most of the congregation adhered to the Covenants and were expelled from the established church. David Williamson and James Reid ministered to the faithful at a new site in the Dean.Gray 1940, p. 27. At the Glorious Revolution in 1689, the church was damaged by cannon fire from the Castle and the congregation again removed to the Dean.
The parish of St. Peter's was established in 1765. The chapel, which was constructed some time before 1784, was the third permanent mission on Maryland's Eastern Shore. In 1765, Reverend Joseph Mosley was pastor at nearby St. Joseph's (the second permanent mission) in Talbot County and ministered to five regular mission stations in the area in addition to St. Joseph's. Over time, he came to do more work in Queen Anne's County, and Queenstown became his "chief congregation".
St. John's Parish began ministering to the increasing number of Spanish-speaking people in this area when Rev. Robert Carden (1957-1961) became the first Spanish-speaking priest assigned to the parish specifically to minister to the growing Puerto Rican population in Beacon. Mass began to be offered regularly in Spanish in the lower hall. Rev. Rogelio Cuesta, O.P., Director of the Newburgh – Beacon Spanish Apostolate, ministered to the Spanish speaking community from 1972 to 1978.
In March 1817 the future William III was baptised in the Temple. The last Protestant service was held in the Temple on 21 August 1830; from 5 September the building was occupied by Belgian patriots. Many of the worshippers fled the city and the Dutch Church was left without a building. However a small number remained in the city, some Dutch and others German, and they were ministered to by the German Lutheran preacher, L.P. Wieland Lütkemüller.
The house is named after St. John Plessington, one the 40th Catholic martyrs of England and Wales. Plessington was born in 1637 in Garstang, Lancashire, and ordained a Priest in Segovia on 25 March 1662. A year later St. Plessington returned to England where he ministered to recusant and covert Roman Catholics in Holywell and Cheshire. He was arrested during the Popish Plot scare on the charge of being a Roman Catholic priest, and then imprisoned for two months.
There is a tradition that two priests of the Congregation of the Mission, or Vincentians, escaped from the 1651 siege of Limerick by Oliver Cromwell's troops, and for several years ministered to the people of the parish near the present church of St Vincent de Paul in Oatfield. The foundation stone of the present church of St Patrick at O'Callaghan's Mills was laid in March 1839. It was dedicated in March 1840. Major renovations were undertaken in 1979-80.
This oath Winter had not taken, the pretext was used as a means of setting him aside. Money he had advanced to the college was never fully repaid. The government of the college was given (6 November) to Thomas Seele, a senior fellow, who was admitted Provost on 19 January 1661. The independent church which he had formed at the Church of St. Nicholas Within was ministered to by Samuel Mather, and lasted into the 19th century.
In Luke 1:26 the Archangel Gabriel visits the Virgin Mary in the Annunciation to foretell the birth of Jesus Christ. Angels then proclaim the birth of Jesus in the Adoration of the shepherds in Luke 2:10. According to Matthew 4:11, after Jesus spent 40 days in the desert, "...the Devil left him and, behold, angels came and ministered to him." In Luke 22:43 an angel comforts Jesus Christ during the Agony in the Garden.
Father Becker died in 1906 and the parish was placed under the Conventual Franciscans of the Polish-American Province of St. Anthony and the Franciscans became responsible for finding new priests appropriate for the Polish American parish. Rev. Leon Wierzynski ministered to the parish from August to December 1906, when Rev. Felix Baran arrived to take over the parish. The parish members upset at once again losing a well-liked Polish priest demonstrated and even physically blocked the transfer.
Although a strict Covenanter, Sommerville initially ministered to Presbyterians generally over a very extensive district.Eldon Hay, "Cornwallis Covenanter: The Reverend William Sommerville," Journal of the Canadian Church Historical Society 1995 37(2): 99–116 Presbyterian centres included Colchester County, Nova Scotia. Catholic Irish settlement in Nova Scotia was traditionally restricted to the urban Halifax area. Halifax, founded in 1749, was estimated to be about 16% Irish Catholic in 1767 and about 9% by the end of the 18th century.
John became the sole pastor on Jan's death the following year. On the occasion of the congregation's celebrating its 110th birthday, the Rev. Dreyer wrote: > He has ministered to the congregation for over thirty years and does so in a > manner that brings joy and gratitude to them. While nothing sensational > happened during his tenure, he will go into silence with his work continued > by his faithful evangelizing and pastoral visits, and has obviously been > blessed.
Episcopal News Service 20 October 2008 He was a member of the Executive Council of the Episcopal Church from 1979-80, and 1985-1991.Episcopal Church Annual, 1990, p. 27 Dedicated to the church’s ministry to the Armed Forces, he joined the U.S. Navy as a chaplain in 1955 and served as a reserve chaplain for the next twenty years. As a Captain, he commanded a chaplains unit that ministered to the US fleet of atomic submarines.
When the devastating Korean War (1950–1953) resulted in increased number of war-orphans and the handicapped, Reverend Rhee was among the few who were devoted to helping them. The orphanage housed many handicapped children—who were clothed, fed and taught skills that would help them eventually leave the orphanage and live independently. Reverend Rhee ministered to the children's spiritual and emotional needs, as well as raising funds, eliciting donations and recruiting volunteer teachers and doctors.
He ministered to New Zealand forces in Malaya from 1961 to 1963, and the ANZAC Brigade in Vietnam from 1968 to 1969, and was chaplain at Burnham Military Camp from 1965 to 1971. In the 1970 New Year Honours, he was appointed a Member of the Order of the British Empire. He was awarded the MBE in 1970. He was Principal of Te Waipounamu Girls' School from 1971 to 1976, and then Vicar in Ohinemutu from 1976 to 1978.
He was ordained in Arras on 9 December 1612, and sent on the English mission a year later. He ministered to the Catholics of Lancashire without incident until around 1622, when he was arrested and questioned by the Anglican Bishop of Chester. Edmund was released when King James I of England ordered an amnesty for all arrested priests, in furtherance of negotiations to arrange a Spanish marriage for his son Prince Charles. Arrowsmith joined the Jesuits in 1624.
In the summer of 1628, Fr. Edmund was reportedly betrayed by a man named Holden, who denounced him to the authorities. Arrowsmith ministered to Catholics of Lancashire at the still-standing Arrowsmith House, located in Hoghton before being arrested and questioned on Brindle Moss where his horse refused to jump a ditch. He was convicted of being a Roman Catholic priest in England. He was sentenced to death, and hanged, drawn and quartered at Lancaster on 28 August 1628.
Until 1870 he ministered to parishes from Parramatta to the Hawkesbury River, then of Campbelltown, and finally of Willoughby. He zealously devoted attention to the geology of the country, with results that have been of paramount importance. In 1841 he found specimens of gold, but he was not the first European who had obtained it in situ in the country. (This honour goes correctly to Government Surveyor James McBrien who found flakes at Locksley NSW in February 1823).
He would offer Mass in a barn at Scarlett or at the cottage of some Catholic family. He appears to have left the Island before 1794. Around the early 19th century an influx of Irish, fleeing the Irish rebellion of 1798, brought the number of Catholics up to around 200. One of these families, the Fagans, brought over their chaplain, Father Collins, who until his death in 1811 seems to have ministered to the Irish fishing community of Castletown.
Following the passage of the Statute of Westminster in 1931, however, the dominions became effectively autonomous kingdoms under one sovereign, thus returning the monarch to a position similar to that which existed pre-1707, where he or she was ministered to by separate ministries and cabinets for each respective realm or colony. Thus, today, no Minister of the Crown in any Commonwealth realm can advise the monarch to exercise any powers pertaining to any of the other dominions.
Daniel Tucker (February 14, 1740 in Virginia, US – 1818) was a Methodist minister, farmer and ferryman as well as a captain during the American Revolution. Tucker ministered to slaves, and was possibly a source for the song "Old Dan Tucker". As a young man Daniel Tucker came to Elbert County to take up a land grant and served as a captain in the American Revolution. Farming the rich land along the Savannah River, he became a capable farmer.
He taught catechism at his local parish and also was known to collaborate from time to time with the Vincentian communities in the area. He suffered from bronchitis that evolved into tuberculosis prompting him to be admitted into hospital in Pula on 29 August 1928. In hospital he ministered to those in need despite his condition weakening over time. He died from tuberculosis in the morning on 25 April 1929; he was buried in the Franciscan habit in Pula.
His charges were mainly Irish convicts assigned to the landholders, and he rode hundreds of miles a month to serve them. After repeated incidents of coercion he was instrumental in establishing the convicts' right to freedom of worship.C. Fowler, Anti- Catholic polemic at the origins of Australia's first Catholic newspaper, Journal of the Australian Catholic Historical Society 37 (2), 147–160. He was in touch with the Aboriginals and ministered to the French Canadian prisoners at Longbottom.
Stephen DNB, p. 209 Swift ministered to a congregation of about 15 at Laracor, which was just over four and half miles (7.5 km) from Summerhill, County Meath, and from Dublin. He had abundant leisure for cultivating his garden, making a canal after the Dutch fashion of Moor Park, planting willows, and rebuilding the vicarage. As chaplain to Lord Berkeley, he spent much of his time in Dublin and travelled to London frequently over the next ten years.
The sisters spoke with a Jesuit priest who ministered to the community, and while he was hesitant, he decided to come to speak to the child. After spending some time with her he came to the conclusion that she had reached the age of reason, albeit at an extraordinarily young age. He brought the matter to the bishop's attention who, after thinking about it for a short while, consented, and Ellen Organ made her First Communion on December 6, 1907.
According to Wright's autobiography, his mother declared when she was expecting that her first child would grow up to build beautiful buildings. She decorated his nursery with engravings of English cathedrals torn from a periodical to encourage the infant's ambition.Secrest, p. 58 In 1870, the family moved to Weymouth, Massachusetts, where William ministered to a small congregation. In 1876, Anna visited the Centennial Exhibition in Philadelphia, where she saw an exhibit of educational blocks created by Friedrich Wilhelm August Fröbel.
The wealthy of Brescia offered him succor in their palaces but he refused them. Rather, he asked to be taken to a hospital to die among the same people he had previously ministered to. Following his death in April 1625, the faithful considered him so holy the Bishop of Brescia had to protect his body from those wanting it for relics. The Bishop later convened a trial to examine his life and works, and thereafter Leonelli was referred to as il Venerabile.
The experience gave Prejean greater insight into the process involved in executions, for the convict, families, and others in the prison, and she began speaking out against capital punishment. At the same time, she founded Survive, an organization devoted to counseling the families of victims of violence. Prejean has since ministered to other inmates on death row and witnessed several more executions. She served as National Chairperson of the National Coalition to Abolish the Death Penalty from 1993 to 1995.
The monastery, dedicated to Saint Peter, was founded in 1383 by Counts Ludwig and Friedrich von Oettingen. From 1525 the counts of Oettingen supported the Reformation, and from 1558 Carthusian monks from Christgarten were called to be Protestant ministers. In the course of the Reformation the prior of Hürnheim (near Ederheim) also converted to the new teaching and from then on ministered to Christgarten in a Reformist spirit. Nevertheless, the charterhouse was not dissolved until after the Thirty Years' War, in 1649.
After the attack on Pearl Harbor and the United States' entry into World War II, Father Hannan was commissioned in the United States Army, where he served as a chaplain to the 82nd Airborne Division. Joining the 82nd in Belgium, he ministered to the paratroopers during the Ardennes Offensive. Father Hannan served through the end of the European theater of war and afterward as they began to uncover the Nazi horrors during the liberation of starved prisoners at the Wöbbelin concentration camp.Profile, catholicnews.
He also operated a school and ministered to Loyalist settlers. Stuart realized that prospects of obtaining a more secure position or obtaining property in Montreal were low, so in 1783 he petitioned Governor Haldimand to allow him to move to Cataraqui (now Kingston), grant him land and appoint him Chaplain of the Garrison of Cataraqui. He was successful and so he moved to Cataraqui with his family in 1785. He visited the neighboring Mohawk settlers and tended to his fellow citizens.
Dr. James Anderson (c. 1679/1680 – 1739) was a Scottish writer and minister born and educated in Aberdeen, Scotland. He was ordained a minister in the Church of Scotland in 1707 and moved to London, where he ministered to the Glass House Street congregation until 1710, to the Presbyterian church in Swallow Street until 1734, and at Lisle Street Chapel until his death. He is reported to have lost a large sum of money in the South Sea Company crash of 1720.
The Georgian style house was built c. 1758 by missionary Gideon Hawley, who ministered to the nearby Mashpee Wampanoags, and he lived there until his death in 1807. It is a 2-1/2 story wood frame structure, four bays wide, with a side gable roof, wood shingled exterior, and a slightly off-center chimney that is not original. The entrance, located in the second bay from the left, is flanked by pilasters and sheltered by an early-20th-century portico.
Henry Judah Mikell, served as Bishop for the Episcopal Diocese of Atlanta from 1917 - 1942. During this time, he emphasized the need for the Episcopal Church to work with the state's college students, as well as to continue its work among African Americans. Under his leadership the diocese established college centers, which ministered to students at universities and colleges around Georgia. In 1933, as part of his efforts to help young people affected by the depression, Mikell founded "Camp Mikell" at Toccoa Falls.
The Protestant religion was quite strong in the North in the 1860s. The United States Christian Commission sent agents into the Army camps to provide psychological support as well as books, newspapers, food and clothing. Through prayer, sermons and welfare operations, the agents ministered to soldiers' spiritual as well as temporal needs as they sought to bring the men to a Christian way of life. Most churches made an effort to support their soldiers in the field and especially their families back home.
In 1915, a year after the outbreak of World War I, Chambers suspended the operation of the school and was accepted as a YMCA chaplain. He was assigned to Zeitoun, Cairo, Egypt, where he ministered to Australian and New Zealand troops, who later participated in the Battle of Gallipoli.McCasland, 193-213. Chambers raised the spiritual tone of a center intended by both the military and the YMCA to be simply an institution of social service providing wholesome alternatives to the brothels of Cairo.
The lower half of the cathedral was completed and around December 1208 the choir was almost finished at which time he was able to celebrate the Christmas Mass. The poor and sick were never forgotten for the bishop visited them on frequent occasions while he also ministered to the imprisoned. He also defended clerical rights against state intervention. He once incurred wrath from King Philip II when the bishop enacted an interdict from Innocent III against him for having divorced his wife.
Laypreacher, catechetical work with teenagers; responsible for Bible studies, students camps, missionary efforts in new social frontiers. (1954–60). Founder and director of the Inter-Orthodox Missionary Centre «Porefthendes» (1961 ff.). He organized and directed (1971–74) the Inter-Orthodox Centre of the Church of Greece; during his term of office there dozens of Conferences, Seminars and other Church and social activities were organized. During his post-graduate studies in Germany he ministered to the emigrant Greek workers and students.
King Henry also showed that the English were engaged in more and more ruthless tactics. Adam of Usk says that after the Battle of Pwll Melyn near Usk, King Henry had three hundred prisoners beheaded in front of Usk Castle. John ap Hywel, Abbot of the nearby Llantarnam Cistercian monastery, was killed during the Battle of Usk as he ministered to the dying and wounded on both sides. More serious for the rebellion, English forces landed in Anglesey from Ireland.
In the Byzantine church women who were deacons had both liturgical and pastoral functions within the church. These women also ministered to other women in a variety of ways, including instructing catechumens, assisting with women's baptisms and welcoming women into the church services. They also mediated between members of the church, and they cared for the physical, emotional and spiritual needs of the imprisoned and the persecuted. They were sent to women who were housebound due to illness or childbirth.
In 1909, Goodwin accepted a promotion to another historic church, St. Paul's Episcopal Church in Rochester, New York, founded by Rt. Rev. John Henry Hobart. The parish was wealthier, which helped as he raised his three children (and sent them to boarding schools), particularly after his first wife grew ill and died in 1915. Rev. Goodwin became involved in national church conventions, as well as Rochester's civic affairs, and ministered to soldiers and sailors during World War I.Montgomery, p. xiii.
He had gained media attention because of his high social status and his charitable work for the needy. Descended from families prominent since the colonial history of New England, Stokes was a railway president, Episcopalian, and a society figure. He gave up his mansion at 299 Madison Avenue to be closer to the work he found most satisfying, that of social projects. Stokes moved to the University Settlement on the Lower East Side, which ministered to the masses of new immigrants from Europe.
The birds found in the green salt grass lined banks of the Housatonic River were also of interest. She made some of her best paintings of the scenes from her summer visits from 1871 to 1888 with Oliver Ingraham Lay and his family. Paintings such as Daisies and Clover and Thrush in Wild Flowers are examples of her works during this period. She lived in Stratford, Connecticut by 1890 when she ministered to the ailing Lay who died that year.
In the Diocese of Incheon, McNaughton established schools, hospitals, homes for the sick and aged, and a major seminary. He was instrumental in establishing institutions and associations that ministered to the youth, workers, the poor, infants, and training lay leaders. From 1999 to 2000 a diocesan synod was held. McNaughton held several positions in the Catholic Bishops' Conference of Korea. He served as the conference secretary from 1965 to 1981 and as the president of the Committee for Liturgy from 1965 to 1970.
He eventually naturalized as a Honduran citizen and renounced U.S. citizenship. Nevertheless, he was expelled to Nicaragua by the Honduran government in 1979. In Nicaragua, he ministered to members of the Revolutionary Party of Central American Workers (PRTC). He eventually became chaplain to a group of PRTC fighters who had been trained by Cuba in the P-11 nd P-13 insurgency training camps in Pinar del Rio, Cuba—joining with the group in Nicaragua and returning with them to Honduras in 1983.
From June 2004, he was also the Rural Dean of Basildon. In addition to his parish ministry, Cockett worked as a chaplain. For 20 years, from 1992 to 2012, he was Chaplain to West Ham United F.C. During the 2012 Summer Olympics held in London, he was chosen as one of the 193 multi-faith chaplains, and he ministered to the athletes and officials of the games. In June 2007, it was announced that Cockett would be the next Archdeacon of West Ham.
His mother, Mary Cowan was born in Prince Edward Island. He was a Presbyterian minister (though Camp Pringle is and was under the auspices of the United Church of Canada) and an author. He sought adventure during the Yukon gold rush, served in Atlin, in northern British Columbia, also as a chaplain overseas, during the World War I, and was in charge of the Loggers Mission in British Columbia. From his boat "Sky Pilot" he ministered to some 75 logging camps and communities.
In 1845 he moved to take charge of the churches of Hermon and Tabor, near Llandeilo. In 1850 he settled as pastor of Libanus Church, Morriston, near Swansea, and as "Jones Treforris" became known throughout Wales for his eloquence. In September 1858 Jones accepted the pastorate of the nonconformist congregation at Albany Chapel, Frederick Street, in north-west London. Succeeding there, he moved in 1861 to a larger church, Bedford Chapel near Oakley Square, where he ministered to December 1869.
Soler embarked to the convent of Santa Madrona in Barcelona but was forced to leave in July 1835 following the secularization of the area and the spread of anti-clerical sentiment. He spent his exile in France and preached Gareccio in Italy where he preached. With his brother - who was also a Capuchin friar - the two moved to Toulouse where Soler served as a priest for the Benedictine nuns until 1842. Soler ministered to people in France from 1828 until 1837.
The Apothecary to the Household is an officer of the Medical Household of the Royal Household of the Sovereign of the United Kingdom. He has a salaried daily surgery. The Apothecary to the Household was originally responsible for providing medicine to members of the Royal Household; a separate officer, the Apothecary to the Person, ministered to the Sovereign. Both were appointed by warrant from the Lord Chamberlain, although the appointment was frequently published, in the form of letters patent under the Great Seal.
In June 1770 Dan Taylor was able to bring together many of those Arminian Baptists disenchanted with the ‘Old General Baptists’ in ‘The New Connexion of General Baptists’. Well organised from the outset, the Connexion thrived, particularly in the industrial areas of the English Midlands. By 1817, a year after Taylor's death, the Connection had 70 chapels. Taylor ministered to the Birchcliffe Baptist Church for twenty years until 1783 when he moved to a chapel in Wandsworth, south west London.
Chavez was assigned to the parish of Our Lady of Guadalupe in Peña Blanca and its missions in Jémez Pueblo and Los Cerrillos. At Peña Blanca, he undertook a revitalization of the church building, painting frescoes on its walls. He was his own model for the figure of Pontius Pilate, and also used locals and three of his sisters as figure models. He also ministered to the local Indians of San Felipe Pueblo, Santo Domingo Pueblo, and the Pueblo of Cochiti.
O'Connor ministered to those dying at an AIDS hospice, bathing them and changing their bedpans, and supported others who did so. He also stated that he would never object to anyone peacefully protesting outside the cathedral, which had happened before, but did object to disrupting mass and especially to the acts of desecration. The protest became one of ACTUP's most well known actions. Protests at the cathedral continued for the next few years, though they were smaller and less disruptive.
Ripley also ministered to many of the disenfranchised, including the Oneida people, men and women in prison, and especially African slaves in the American South. She was self-published six times, with three of her books receiving a second printing. Ripley crossed the Atlantic at least 9 times, most of those times traveling alone. At her death, one newspaper wrote in her obituary that she was “perhaps the most extraordinary woman in the world.”Christian Advocate and Journal and Zion’s Herald , Feb.
I would suggest this one to any who are looking for something cool to listen to and wants to be ministered to while be entertained. The lyrics are simple but yet effective in making the listener know what the band wants to say." On the flipside, Josh of Indie Vision Music plainly stated: "The inevitable single "Jesus Loves You" comes off as a gimmick trying to capitalize on the success of "Me and Jesus". Hopefully that wasn't the case but it’s how I took it.
De Beaufort moved to England where he ministered to the French Hugenot community and was ordained into the Church of England. He was appointed to the living of St Martin Orgar in the City of London, where French Protestants then worshipped, and officiated at the Savoy Chapel. He became rector of St Mary the Virgin church, East Barnet, in 1739, which from 1741 he combined with his duties at the Little Savoy. He left East Barnet in 1743 and was succeeded by Samuel Grove.
In 1947 the Peniel Mission became a part of the present-day World Gospel Mission. In 1998, all but two of the former West Coast USA Peniel Missions missionaries resigned from Peniel Missions, Inc. / World Gospel Missions and went to work for CityTeam Ministries. Peniel Missions in Seattle, Portland, San Francisco and Oakland were closed and the buildings and small fixed assets were sold to the ministry of CityTeam in a transaction that allowed those being ministered to continue receiving the services they needed.
Over the years a number of Evangelical/Pentecostal LGBT affirming churches have also ministered to the Houston Community. Community Gospel Church began in the early 1980s and served the community until 2012, with about 150 members at its height. In 2012, Gateway of Hope Church was birthed as a Pentecostal/Word of Faith, Spirit Filled, Word Based, Jesus Centered fellowship meeting off of Dacoma Street and Hempstead Highway and is pastored by Pastor Sven Verbeet. Founded in 2010 Living Mosaic Christian Church pastored by Rev.
They were to have four surviving children, three sons and a daughter. Morgan was ordained in 1884, and took charge of the Congregational mission at Llanwddyn, where he ministered to the villagers and the workmen engaged in the construction of the Liverpool Waterworks at Lake Vyrnwy. In 1889 he moved from here to Liverpool, where he pastored Burlington Street Congregational Chapel. Much of the ministry at Burlington Street was conducted with the aim of reaching out to the poor of the district around the chapel.
David Adam (1936 – 24 January 2020) was an English clergyman and writer. Adam was born in Alnwick, Northumberland. When he left school at 15, he went to work underground in the coal mines for three years before training for the ministry at Kelham Theological College. He was vicar of Danby-Castleton- Commondale in North Yorkshire for over twenty years, where he began writing prayers in the Celtic pattern, and he later became Rector of Holy Island, Lindisfarne, where he ministered to thousands of pilgrims and other visitors.
Finally, in 1968, his wish was granted. His final active assignment was as vicar in the town of Ottignies near Louvain where he ministered to the aged, the sick, and the handicapped. In 1964, the state of Israel proclaimed Dom Bruno Reynders one of the "Righteous Among the Nations", an honor bestowed on gentiles who risked their lives to help Jews during the Holocaust. He was invited to Jerusalem to witness the planting of a tree in his honor at Yad Vashem (Alley of the Righteous).
During his time in Strasbourg, Calvin was not attached to one particular church, but held his office successively in the Saint-Nicolas Church, the Sainte-Madeleine Church and the former Dominican Church, renamed the Temple Neuf. Calvin et Strasbourg (All of these churches still exist, but none are in the architectural state of Calvin's days.) Calvin ministered to 400–500 members in his church. He preached or lectured every day, with two sermons on Sunday. Communion was celebrated monthly and congregational singing of the psalms was encouraged.
Anne was locked in her room but escaped through the window with an improvised rope and joined Edward who pulled her across the moat and went to Wardley Hall and were married. The elopement became the subject of an unfinished poem by Branwell Brontë. Edward Tyldesley inherited Morleys in 1564. After the Reformation the family of Sir Thomas Tyldesley were recussants and allowed Ambrose Barlow, a Catholic priest who ministered to those who kept the old faith in the Leigh parish, to say mass at Morleys.
Through prayer, sermons and welfare operations, the agents ministered to soldiers' spiritual as well as temporal needs as they sought to bring the men to a Christian way of life.M. Hamlin Cannon, "The United States Christian Commission", Mississippi Valley Historical Review, (1951) 38#1 pp. 61–80. in JSTOR No denomination was more active in supporting the Union than the Methodist Episcopal Church. Historian Richard Carwardine argues that for many Methodists, the victory of Lincoln in 1860 heralded the arrival of the kingdom of God in America.
The Apostolic vicar of Agra, North India, Joseph Borghi (1839-1849), wrote in 1846 to David Moriarty, president of All Hallows, asking for support: he needed priests to help support the needs of the soldiers there. The Vicariate of Agra encompassed a huge area including the North-Western Provinces, the Punjab, and the Indo- Gangetic Plain, and the Italian Capuchins there ministered to British troops. As a result, in September 1847 Rooney left for Agra, with Rev. Nicholas Barry, and they arrived the next year.
Fort St. Joseph 1691-1781 Niles, Michigan Fort Saint Joseph was a fort established on land granted to the Jesuits by King Louis XIV; it was located on what is now the south side of the present-day town of Niles, Michigan. Père Claude-Jean Allouez established the Mission de Saint-Joseph in the 1680s. Allouez ministered to the local Native Americans, who were primarily Odawa and Ojibwe. The French built the fort in 1691 as a trading post on the lower Saint Joseph River.
According to Loyola Press, she was a saint because of her charitable works, not her trances, demonstrated by her forgiveness towards a group of people who abused her during a trance, despite the excruciating pain they caused her. She ministered to the sick and the poor, moving into the hospital in Siena towards the end of her life, "subjecting herself to great mortifications". She experienced ecstasies and visions, and healed at least four people. She performed charitable works everyday, up to her death in 1309.
Kirby Page and the Social Gospel (Charles Chatfield & Charles DeBenedetti, eds.) Garland Publishing, Inc., 1976 In his continued work with the YMCA, he would become the personal secretary to Sherwood Eddy, the evangelism secretary. Together, they ministered to Allied soldiers in Britain and France and traveled on evangelistic campaigns in the Far East. In 1919, as pastor of the Brooklyn-based Ridgewood Heights Church of Christ Kirby was able to build a neighborhood community center, the plans for which he described in his article Page, Kirby.
In 1980 Robinson was the Jesuit chaplain at Mercy Hospital, Toledo, Ohio, United States, where he ministered to the sick and terminally ill. Sister Margaret Ann was the caretaker of the chapel. Robinson was convicted of strangling and stabbing Pahl, who was 71 at the time, in the sacristy of a chapel of the hospital where they worked together. The priest presided at her funeral Mass four days after her death. Pahl was stabbed 31 times, including nine times in the shape of an inverted cross.
The Government issues residence visas to priests so that they may provide for their community's religious needs. Christian clergy, who ministered to the foreign community, were employed in teaching, social services, and health care. The country maintains regular diplomatic relations with the Vatican. The Government does not maintain records of an individual's religious identity, and there is no law that requires religious groups to register with the state; however, the General Election Committee has adopted a policy barring all non-Muslims from running for Parliament.
His congregations allowed slaves to preach in the Church. Davies estimated that he ministered to over a thousand black people during his time in Virginia. As Davies began his ministry in Virginia, six students began studies in Elizabeth, N.J., at the College of New Jersey, which had been established in 1746 to educate "those of every Religious Denomination." In 1753 the college's trustees persuaded Davies, famed for his work in Virginia, to make the dangerous voyage to Great Britain to raise money for the fledgling school.
Frieder was born on 30 June 1911 in Prievidza, then part of the Austro-Hungarian Empire, one of three children of Filip Frieder and Ružena Messinger; he had a brother, Emanuel, and a sister, Gittel. After eight years of study at yeshivas in Topoľčany and Bratislava, he was ordained in 1932. He was a rabbi in Zvolen between 1933 and 1937, and later ministered to the Jewish community of Nové Mesto nad Váhom. Before World War II, he was the vice-chairman of the Central Zionist Organization.
Dyer was responsible for establishing the second Church of England parish west of St. Eleanors. For nearly 26 years he ministered to the communities of Cascumpec (later Alberton), Tignish, Kildare Capes and the surrounding areas. In the beginning his ministry took place in the homes of communicants, school houses and temperance halls, but eventually churches were built in these locations, culminating in the consecration of the original St. Peter's in Cascumpec in September 1869. Rev. Dyer resigned in 1886 and died shortly after, on 4 February 1887.
He also supported California's compulsory sterilization of the mentally ill and mentally retarded, and eugenicist E. S. Gosney's advocacy on this issue.Kline (2005), p. 94. Coffee was involved in the California State Prison System, and during his tenure at Temple Sinai he was head of the Jewish Committee of Personal Service, a California-wide organization that "ministered to Jews in state prisons". In January 1924, California's governor appointed Coffee to the State Board of Charities and Corrections, which was responsible for supervising California's state prisons.
Little Mary's offers such families a free vacation in Michigan's North Woods. Little Mary's has 7 themed apartments in what was the original post office of Wellston, Michigan and later served as a bordello owned and operated by Mae Dust. The themes are: Fantasyland (Disney/Clowns), Mexico, Safari, Nautical, Western, Northern Michigan, and Country. They have ministered to over 2000 families from all over the United States and as far away as the Netherlands, Romania, and Jamaica... completely free to the special guests and their families.
Meanwhile, Lenore is ministered to by a guardian spirit who weaves her a beautiful new gown. Lenore arrives at the court along with the guardian spirit who is in the guise of a minstrel. The guardian spirit has brought the gown he weaved to the court proclaiming to the men that it will only fit a man of great virtue and the women that it will only fit the most beautiful woman. He has also brought a drinking-horn which only a true knight can empty.
On April 14, 1865, at the time of the assassination of United States President Lincoln and the attempted assassination of Secretary of State William H. Seward, Barnes attended the death bed of Lincoln and ministered to the successful restoration of Seward. The morning after Abraham Lincoln's death, three Army Medical Museum pathologists entered the White House to perform an autopsy on Lincoln's body. Overseen by Barnes, the autopsy was conducted by Colonel Joseph Woodward and Major Edward Curtis. The autopsy began at 11 a.m.
Mary Jane Safford At the start of the Civil War in 1861, Safford volunteered as a relief worker in Cairo, Illinois, where she became known as the "Cairo Angel". It was there that she met "Mother" Bickerdyke, who trained her as a nurse. In 1862, she accompanied the army of Ulysses S. Grant during the Battle of Shiloh, where she comforted and ministered to the wounded. Later, she served aboard a pair of military hospital ships on the Mississippi, the City of Memphis and the Hazel Dell.
This dwelling was the very centre of the Catholic mission in Lochaber at the time, where Cameron secretly ministered to the local Catholics. Cameron almost died at this residence due to its coldness. Cameron refused to retreat to Beaufort Castle because he wanted to minister to the people of Glenannich throughout the winter.Blundell, Catholic Highlands, 187-8 Lord Lovat, himself a Catholic, wrote to Donald Cameron, begging him to order his brother to the castle, where Lovat would “furnish him with all the conveniences of Life”.
Edward Fenwick was born August 19, 1768 on the family plantation on the Patuxent River, in the Colony of Maryland to Colonel Ignatius Fenwick and Sarah Taney. Colonel Fenwick was a military figure of the American Revolution and one of the early Catholic families of Maryland. At that time, Jesuit missionaries ministered to Maryland Catholics. His first cousin Benedict J. Fenwick, a Jesuit, became the first bishop of Boston; another cousin, Enoch Fenwick was also ordained a Jesuit priest and was eventually named president of Georgetown College.
Dunn then led a quiet life; for some time he itinerated and preached in the pulpits of various denominations. From 1855 to 1864 he lived at Camborne in Cornwall, where he ministered to the Free Church Methodists. Having written numerous articles in many American publications he was in course of time conferred a D.D. degree by one of the United States universities, and after that event called himself minister of the Methodist Episcopal Church of America. He died at 2 St James's Road, Hastings, 24 January 1882.
The War Lords were a Black militant youth organization in East St. Louis, Illinois in the 1960s. Founded in January 1965 as The Royal Serpents, the organization's name changed to Imperial War Lords within its first month of existence. The organization sponsored teenage dances, and frequented the First United Lutheran Church, whose pastors Sonny Goldenstein and later Keith Davis ministered to them. The group was led by Charles "Sweed" Jeffries, who was active in the East St. Louis school boycotts in the spring of 1968.
According to his own account, however, which has been preserved in the Vatican archives, he was metropolitan of Amid, though he also ministered to the Chaldeans of Mardin. The bishop Basil Hesro of Mardin was one of three bishops (with Basil of Amid and Shemon of Seert) consecrated by Joseph III before his departure for Rome in 1731. According to Fiey, following Tfinkdji, he was consecrated in 1714, but in the patriarch's own account the two Basils were consecrated 'one after the death of the other'.
In 1844 John, returned to Liverpool as Fr. Murphy, and was inducted as priest-in-charge to the newly formed parish of St. Joseph's in the Irish quarter of the city. The famine in Ireland had already caused many of the Irish to seek refuge in Liverpool, where famine fever raged among the Irish residents. With his own money Fr. Murphy purchased a Methodist Chapel in the district, which he converted into a Catholic church. For three years he ministered to the spiritual and physical needs of his fellow Irish men and women.
8, Berdychev, 1895; Lazarus Riesser, Zeker Ẓaddiḳ, Altona, 1805; Eisenstadt, Rabbane Minsk wa-Ḥakameha, p. 18, Wilna, 1899. For twenty-three years he ministered to these congregations, and then retired from active service, spending the remainder of his life among his former parishioners. How highly his work was esteemed may be inferred from the fact that the King of Denmark, to whose territory these congregations belonged, upon hearing of Raphael's resignation, sent him a letter in which he expressed his appreciation of the service he had rendered to the Jewish community.
William Sturch came from a long line of General Baptist ministers. His great-grandfather, William Sturch (died 1728), ministered in London. His grandfather, John Sturch, ministered at Crediton, Devon; he published A Compendium of Truths, Exeter, 1731, and a sermon on persecution, 1736. His father, John Sturch, was ordained on 21 June 1753 and ministered to the Pyle Street congregation at Newport, Isle of Wight; he wrote A View of the Isle of Wight, 1778, which passed through several editions, and was translated into German by C. A. Wichman, Leipzig, 1781.
Olive Mennonite Church (then often referred to as Shaum Mennonite) began as an outpost of Yellow Creek Mennonite Church. The congregation met in a log building until they erected a meeting house on the current site in 1862. The small congregation was ministered to by preachers such as Daniel Moyer, Daniel Brenneman, Jacob Wisler, and John F. Funk as it served as an extension of the hub of Yellow Creek Mennonite Church. The first recorded ordination within Olive Mennonite Church took place in 1871, when Henry Christophel was made Deacon.
The people he aided during his early career included the poor, sick, and aged in Lithuania, where he was president of the Society of St. Vincent de Paul. During his tenure there, he established a nursing home and hospital, and provided education and care for hundreds of poor children in Kaunas. During the Nazi holocaust he sheltered Lithuanian Jews. After escaping the NKVD during the Soviet occupation in 1944, he ministered to the displaced Lithuanian community in Austria and Germany before emigrating to the United States in 1949.
Hall began to suffer from mental derangement in November 1804. He recovered and was able to resume his duties in April 1805, but a recurrence forced him to resign his pastoral office in March 1806. On leaving Cambridge he paid a visit to his relatives in Leicestershire, and then for some time resided at Enderby preaching occasionally in some of the neighbouring villages. Latterly he ministered to a small congregation in Harvey Lane, Leicester, and at the close of 1806 he accepted a call to be their stated pastor.
Given relative freedom, Fenn ministered to the other prisoners for about two years before he was recognized, possibly by the spy Thomas Dodwell.Fenn, Michael. "The Witness of Blessed James Fenn", Church of the Holy Ghost, Yeovil, June 18, 2014 On 7 February 1584, Fenn and George Haydock (whom Fenn had only met the day before in the dock) were tried and convicted of conspiracy and sedition, among other charges. Fenn was executed at Tyburn on 12 February 1584, along with George Haydock, John Munden, John Nutter and Thomas Hemerford.
Upon receiving an appointment from the Society for the Propagation of the Gospel he was assigned as a missionary to the Mohawks at Fort Hunter, New York. His work of serving the people in his chapel at Fort Hunter began in 1770. He was also responsible for a small school at nearby Johnstown where he also conducted monthly services, and he ministered to the Mohawks at Canajoharie where he met Mohawk leader Joseph Brant. Stuart collaborated with Joseph Brant to translate the Gospel of St. Mark into the Mohawk dialect.
There, he and his wife ministered to the Shuar people, learning their language and transcribing it. After working with them for about a year, Youderian and his family began ministering to a tribe related to the Shuar, the Achuar people. He worked with Nate Saint to provide important medical supplies; but after a period of attempting to build relationships with them, he failed to see any positive effect and, growing depressed, considered returning to the United States. However, during this time Saint approached him about joining their team to meet the Huaorani, and he assented.
Referring to Jesus as "a teacher of people who accept the truth with pleasure", where "pleasure" (ἡδονή) connotes hedonistic value, is not in line with how Christians saw the point of Jesus' teachings. Claiming that Jesus won over "both Jews and Greeks" is a misunderstanding that a Christian scribe would not likely have made, knowing that Jesus mainly ministered to Jews. Also, the phrase "Those who had first loved him did not cease doing so" is Josephan in style, and calling Christians a "tribe" would not have made sense to a Christian writer.
Although both he and his Basilian successors, Father Philip Batal and Archimandrite Basil Nahas, periodically ministered to those in Boston, the community was anxious to have its own church and a permanently assigned priest. Since there was no Melkite hierarch in the United States at the time, they petitioned John Williams, Catholic Archbishop of Boston, who had canonical jurisdiction of them, to address their pastoral needs. The Archbishop, however, was unconvinced that their numbers were sufficient to support a priest or church and declined to act on the request.
Cyrus practised the art of medicine, and had a workshop (ergasterium) which was afterwards transformed into a temple (church) dedicated to the three Three Young Men, Shadrach, Meshach, and Abednego. He ministered to the sick gratis and at the same time laboured with all the ardour of an apostle of the Faith, and won many from pagan superstition. He would say, “Whoever wishes to avoid being ill should refrain from sin, for sin is often the cause of bodily illness.” "Wonderworker and Unmercenary Cyrus", Orthodox Church in America This took place under the Emperor Diocletian.
St. Patrick By the early fifth century the religion had spread to Ireland, which had never been part of the Roman Empire. There were Christians in Ireland before Palladius arrived in 431 as the first missionary bishop sent by Rome. His mission does not seem to have been entirely successful. The subsequent mission of Saint Patrick established churches in conjunction with civitates like his own in Armagh; small enclosures in which groups of Christians, often of both sexes and including the married, lived together, served in various roles and ministered to the local population.
To fill the gap created by his illness, the ships' doctors of U.S. Navy cargo ship USS West Gambo (ID-3220) and U.S. Navy cruiser USS Olympia (Cruiser No. 6) visited Aniwa and ministered to her sick. Unloading operations proceeded nearly without incident. However, on the afternoon of 23 October 1918, two Russian stevedores, obviously feeling the shortage of foodstuffs ashore, were caught trying to leave the ship with small quantities of Aniwas cargo of flour. Then, on 5 November 1918, a sling broke, dropping a bale of hemp on a Russian stevedore.
He entered Newport Pagnell College to prepare for the ministry, and afterwards became pastor at Chesham. In 1844, he moved to Stockwell, London, where he ministered to a congregation reaching up to 900 people until his retirement in 1877. He began publication of The Homilist in 1852, and proceeded to publish over forty volumes. He also wrote The Crisis of Being—six lectures to Young Men on Religious Decision; The Progress of Being; The Genius of the Gospels; A Commentary on the Gospel of St. Matthew; The Practical Philosopher; Problemata Mnndi, and other works.
At the time of the American Revolution the Muscogee (Creek) people maintained peaceful relations with the white settlers to the south who were fighting the British Army. In return in 1789 they were granted a treaty from the United States Senate ostensibly guaranteeing the sanctity of their lands. In 1816 a South Carolina Missionary from the Methodist Church named Gilbert ministered to the local Indians at the village of Utoy. In 1821 the US Government forcibly moved the local Creek Indians to Oklahoma on what is referred to as the so-called Trail of Tears.
The Waziri are featured in Tarzan comic books and comic strips in a role identical to their portrayal in Burrough's Tarzan books. In other media, their portrayal varies. In the 1952 movie Tarzan's Savage Fury, which incorporates some elements from The Return of Tarzan, the Waziri (here called the Wazuri) are a tribe Tarzan's father had ministered to as a missionary before dying and leaving Tarzan an orphan. The villainous Rokov tricks Tarzan and Jane into leading him to the tribe, scheming to rob it of its vast treasure of diamonds.
In 1670, Claude Dablon established a Catholic mission on what became known as Mackinac Island. and That mission was presumably destroyed, as Jacques Marquette established a French Jesuit mission at the same location in 1671. However, in the fall of the same year, Marquette moved the mission to a location on the north shore of the Straits of Mackinac at the site of the present mission chapel. Marquette built a small log cabin at this site to serve as a chapel, and ministered to the Native Americans in the area, in particular the Petun.
Elizabeth ("Betsy") ministered to baby and mother at Abraham Lincoln's birth in 1809. Then, in 1817 one year after Thomas and Nancy moved to Indiana, Nancy's Aunt Elizabeth Sparrow, Uncle Thomas Sparrow and Cousin Dennis Hanks moved onto Lincoln's property at Little Pigeon Creek (at the Little Pigeon Creek Community). The Sparrows died in September 1818 of milk sickness, weeks later in early October Nancy also died of the poisoned milk. Nancy Hanks Lincoln was buried next to Elizabeth and Thomas Sparrow "on a knoll overlooking" the cabin.
The brothers devoted their energies to providing nursing care and ministered to the pastoral needs of both patients and staff.Bialas C.P., Martin. In This Sign - The Spirituality of St. Paul of the Cross, Ways of Prayer 9, Dominican Publications, Dublin, 1979 After a short course in pastoral theology, the brothers were ordained to the priesthood by Pope Benedict XIII on 7 June 1727, in St. Peter's Basilica, Rome. After ordination they devoted themselves to preaching missions in parishes, particularly in remote country places where there were not a sufficient number of priests pastorally involved.
He later formed mission congregations which ministered to various ethnic immigrant groups whom he perceived as unable to gain adequate pastoral support from the Roman Catholic authorities. In June, 1912 he incorporated his work as the National Catholic Diocese in North America, for a time under the episcopal oversight of Bishop Paolo Miraglia-Gulotti, leader of the Italian National Episcopal Church. Rudolph de Landas Berghes took up residence at St. Dunstan's Abbey, Waukegan, Illinois and raised Abbot William H. F. Brothers to the episcopacy on October 3, 1916.
As the first Catholic church in the District of Columbia, the Georgetown Chapel drew parishioners from as far as Dumfries and Great Falls in Virginia and Bladensburg in Maryland. The size of the congregation increased rapidly, and the church soon became overcrowded, despite the erection of makeshift sheds on the sides of the church to augment the size of the building. In 1796, the parish established a mission church in Alexandria, which was the first Catholic church in the state of Virginia. Neale ministered to this church, but its location was inconvenient.
Coelho first arrived in Japan around 1570, at the invitation of Francisco Cabral. Coelho and Cabral pursued a strategy of attempting to convert Buddhists and destroy Buddhist infrastructure in Japan's Christian domains, such as the Ōmura Domain, where the Jesuits supported Ōmura Sumitada in his defeat of Saigō Sumitaka. Coelho also ministered to the Arima clan, presiding over Arima Yoshisada's baptism in 1576. Coelho became Superior of the Japan mission in September 1581, and was left in charge of the mission following Alessandro Valignano's departure in February 1582.
In 1913, Lawson was stricken ill while in the Midwest and was diagnosed with tuberculosis. At that time, this diagnosis was tantamount to a death sentence, and doctors felt that nothing could be done to save his life.The Late Bishop Robert Clarence Lawson, A PLACE CALL AGAPEAbout Bishop R.C. Lawson, The Life and Legacy of Bishop R.C. Lawson While in the hospital, Lawson was ministered to by an elderly woman whose son was hospitalized in the same room. A "Holy Ghost Woman", as he described her, who urged him to start praying.
He lived in Maceió in Alagoas during World War II until 1945. Giannotti studied Portuguese in order to be able to celebrate Mass and communicate with the people and travelled to places such as Rio Grande do Norte and Paraíba amongst others. It was while he travelled that he preached about the realities of Heaven and Hell and spoke also about sin and forgiveness. He was on the move often and ministered to all people from all walks of live and his mission of evangelization reached the northern areas of Brazil.
The Oblate fathers who ministered to the Rio Grande area in the 19th century were known as the Cavalry of Christ because they traveled by horseback. The priests traveled over harsh desert and through lawless territory to administer the sacraments to Catholics living on small, far-flung ranches. Father Kéralum was one of the best known and beloved members of this group. At least three times a year he covered a large territory spanning 70-120 ranches, where he would preach, catechize young people, hear confessions, and perform wedding and funeral rites.
Prophetic utterances in any church were the responsibility of the angel who would note what had been said and in turn submit words that were found important to the apostles. They would in turn use these words to direct their actions, and some would be circulated to the angels to be read to their congregations. These last were referred to as "words of record". No-one was expected to act immediately upon any word but to wait for it to be ministered to them in the right way.
During his tenure, the church became known for strong expository preaching and was one of the most popular churches in the city. A local attorney and U.S. Congressman David Hogg recalled: Within the memory of the present generation no pastor has ministered to the spiritual development of the people of Fort Wayne as has Reverend John R. Gunn. His sermons ever impart a vitalizing power and contain a wealth of life and inspiration. As an orator, he is versatile and scholarly and stirs the heart as well as appeals to the intellect.
As such, he ministered to a wide diversity of parishioners, including prominent, established Maryland families, white immigrants who fled Haiti, black slaves, and Protestant converts. Over time, Dubuisson became a close confidant of Kenney, and the visitor eventually sent Dubuisson to Philadelphia in 1831, where he was to organize the return of the Jesuits to Old St. Joseph's Church. In August of that year, Dubuisson was transferred back to Georgetown, once again becoming the pastor of Holy Trinity Church, where he replaced John Van Lommel. There, he revived the parochial school's Sodality of Our Lady.
The term Black church refers to the body of churches that currently or historically have ministered to predominantly African American congregations in the United States, as well as their collective traditions and members. The term can also refer to individual congregations. While some Black churches belong to predominantly African-American Protestant denominations, such as the African Methodist Episcopal Church (AME), many Black churches are in predominantly White Protestant denominations, such as the United Church of Christ (which developed from the Congregational Church of New England). There are also many Black Catholic churches.
At only 24 years of age, he became the first priest of New England and the North Coast, with a huge parish to cover. A fine horseman, but with no bush experience, and with only a meagre salary, he ministered to the people of the many communities, often as the only priest for more than 200 miles. One of his projects was the building of the first St Nicholas' Church in Tamworth. His interest in education was reflected in his assistance in establishing a school in Armidale, and in promoting the Armidale Reading Society.
In 1751 patrons found him a more prosperous living in Belchford, Lincolnshire, and in the following year he ministered to Coningsby as well, later still moving to Kirkby on Bain, also in Lincolnshire. In 1752 he had been made a Bachelor of Laws of Cambridge and by now had begun writing The Fleece, on the title page of which the initials LL.B followed his name. Living in the Lincolnshire fens,"Among reeds and mud, begirt with dead brown lakes", as he reported in verses sent to a friend,Wilmott 1855, p.
After that the name Fulneck was adopted. This was partly because it was similar to the estate's original English name, Falneck or Falnake (a contraction of "Fallen Oak") but also as a tribute to Bishop John Amos Comenius, who had ministered to the Bohemian Brethren in Fulnek, Moravia, during the Counter Reformation. In 1661, Comenius had commended the dying Unitas Fratrum to the care of King Charles II and the Church of England in his "Exhortation of the Churches of Bohemia to the Church of England".Hamilton, 1967, p.
While in Providence, she worked with women in the state's prisons and, during the Civil War, ministered to soldiers in nearby hospitals. On June 13, 1865, she married Stephen F. Peckham, a chemical engineer, and accompanied him to Southern California. On their return to Providence in 1866, she engaged in literary work, and in 1873, on moving to Minneapolis, devoted herself to philanthropy. She returned to Providence in 1880 and became active in the Rhode Island Woman Suffrage Association, serving on the executive committee and speaking on behalf of the group.
Zens and his wife Dotty have ministered to women who have been trafficked into the sex trade, aiding women who have been the victims of sexual abuse and involved in prostitution.Jon Zens workshop on "Whispering Hopes" Helping victims of prostitution and sex trafficking Zens served for a time as a local pastor, but left the position.House Church Resource: Jon Zens' Gradual Journey becoming an author and a traveling speaker, ministering in church conferences and speaking at conferences about the rescue of women from the sex industry and prostitution.
During the Peninsular War the French held it (1810), and in 1823 Spain once more obtained possession of it. Owing to its natural position its strategic value has always been very great, and it was strongly fortified in 1910. The cathedral chapter prior to the Concordat of 1851 consisted of 6 dignities, 24 canons, 22 benefices, but after the concordat the number was reduced to 16 canons and 12 beneficed clerics. In 1910 the Catholic population of the diocese was 185,000 souls scattered over 395 parishes and ministered to by 598 priests.
While in Soho, Leech set up the Soho Drug Group (1967) which ministered to young addicts, many of whom had been drawn into prostitution. In 1969, at the instigation of and in conjunction with Anton-Wallich-Clifford and the Simon Community, he established the charity Centrepoint which became the United Kingdom's leading national charity tackling youth homelessness. From 1971 to 1974 he was chaplain and tutor in pastoral studies at St Augustine's College, Canterbury. In 1974 he became rector of St Matthew's Bethnal Green where he served until 1979.
A vicar of Crediton was appointed together with two chaplains, one of which ministered to Sandford (the adjoining parish). The twelve governors of the Crediton Church Corporation, a registered charity, still own and administer the church buildings. Only two other parish churches in England, Ottery St Mary in Devon and Wimborne Minster in Dorset have a similar form of governance. ;Popular sayings "That’s Exter, as the old woman said when she saw Kerton" is a Devonshire saying, meaning, I thought my work was done, but I find much still remains before it is completed.
In Feng and Hong's absence, Yang Xiuqing and Xiao Chaogui jointly emerged to lead the "God Worshipers" themselves. Both claimed to enter trances which allowed them to speak as a member of the Trinity; God the Father in the case of Yang and Jesus Christ in the case of Xiao. When Hong and Feng returned in the summer of 1849, they investigated Yang and Xiao's claims and declared them to be genuine. Hong ministered to the faithful in outdoor meetings strongly resembling the Baptist tent revivals he had witnessed with Issachar Roberts.
From there he made his way to Petitcodiac, and Annapolis, and then Grosses Coques near St. Marys Bay, where he ministered to a group that had returned to settle there after being deported from Massachusetts. Four years later, he was part of a commission to treat with the Maliseet and Mi'kmaq near Fort Howe; which area had come under attack by American privateers the year before. Bourg was successful in convincing them not to be persuaded by American provocateurs. He subsequently attended meetings at Fort Howe in 1780 and 1781.
Milwaukee is considered a "Gamma -"global city as categorized by the Globalization and World Cities Research Network with a regional GDP of over $105 billion. The first recorded inhabitants of the Milwaukee area are the Algonquin and Siouan peoples. French Catholic Jesuits, who ministered to Native Americans and fur traders, were the first Europeans to pass through the area. In 1818, the French Canadian explorer Solomon Juneau established a permanent settlement, and in 1846, Juneau's town combined with two neighboring towns to incorporate as the city of Milwaukee.
During the apparitions, the Blessed Mother asked for a church and a house for priests to be built, with the intention of drawing people to greater conversion, especially through the sacrament of penance. The holy site now draws 120,000 pilgrims annually. Numerous physical healings have also been associated with the site, especially when oil from a lamp is applied on the wounds according to the directives the Virgin Mary gave to Rencurel. She became a Third Order Dominican and ministered to pilgrims and penitents as a lay Dominican tertiary in Laus.
Prior to Whitmore seeking appeal of Simmons' sentence, Louis J. Franz filed an appeal for Simmons as his next friend. Franz was a Catholic priest who ministered to prisoners in Arkansas and was also a member of Arkansas Churches for Life, an anti-death penalty organization. The Arkansas Supreme Court granted a stay of Simmons' execution while they considered Franz's petition. The Arkansas courts ultimately rejected Franz's petition due to the fact that Franz had not established that he had previously met Simmons, let alone had a close relationship to him.
The official Seal of the Fief represented the Archangel Michael trampling Satan underfoot. The Court of the Priory was only second to the Royal Court of Guernsey in importance, and retained its jurisdiction until 1862. Although the Priors lived alongside the church there is nothing to show whether they themselves ministered to the spiritual needs of the parishioners, or whether they appointed Vicars. In 1249, Henry, Canon of Blanchelande, was collated to the Vale Church by special dispensation, as they could not find a secular priests to accept the charge.
The California-based Calvary Chapel established a church 'plant' (a new congregation) in Woolacombe, North Devon, in 2000. The following year the church members were given a vision to put on a Christian music festival, and Creation Fest was born. The first festival was in the summer of 2002 as a one-day event and has grown as an event to a three-day festival. The festival was originally based in Woolacombe, and ministered to the people of North Devon as well as people from all over the world.
She began her missionary life in Africa starting in Nigeria in 1949 where she ministered to the sick and particularly to young mothers. She was very active along with her fellow religious, in caring for the wounded and displaced during the Biafran War which broke out in Nigeria in 1967. Mission hospitals and feeding centers were overwhelmed by the plight of the sick and wounded civilians and soldiers, and she labored to save lives and console homeless orphans. She and others cared for the starving and the dying.
In October 1860, Flasch was appointed professor of moral theology and master of discipline at St. Francis Seminary. He remained at the seminary until the spring of 1865, when he became a chaplain and instructor at a convent of the Franciscan Sisters of Perpetual Adoration in Jefferson due to ill health. He briefly resumed his duties at the seminary before being named pastor of St. Mary's Visitation Church in Elm Grove in May 1867. During his seven-year tenure, he constructed a new church building and rectory, and ministered to an orphanage.
At first, they attended Mass at St. Joseph Church, but because they were discriminated against they transferred to St. Patrick Church. Although only partially organized, the Poles began to plan to establish a parish in which they could be ministered to in the Polish language. A committee was organized by the society to make the initial steps toward organizing and pushing the matter to its desirable conclusion with the approval by the Bishop of Detroit. They consisted of: Martin Grabarkiewicz, Thomas Biniasz, Michael Sawinski, Frank Lybik, Martin Ignasiak, and Michael Dolinski.
Basil Charles Elwell French MSM (1919 - 11 September 2014) was a British Anglican priest who ministered in Rhodesia/Zimbabwe. Born in the United Kingdom, he was educated at Edinburgh Theological College and was ordained a priest in 1946. He moved to Ndola, Northern Rhodesia (now Zambia), in 1957, before relocating to the Federation of Rhodesia and Nyasaland, where he ministered to railway workers across southern Africa. In the 1960s, he served as priest in charge of parishes in the Mashonaland region and was Archdeacon of the Great Dyke.
In 1822, a mission started in the town that ministered to Catholics in the area and Mass was said in a house, 45 Snargate Street.Old Dover in Words & Pictures, retrieved 20 July 2018 In 1834, a location had to be bought, because Mass was being said in the loft of a house on St James' Street, and it was not large to hold everybody there. A former Wesleyan chapel in Elizabeth Street was bought for the Catholics to worship in. It was bought for £425 and it cost £400 to renovate.
With Sir Peter Buck, a fellow-student, he shared pioneer Maori honours in graduating for the medical profession. He represented Te Aute, Otago University and Poverty Bay at Rugby and was prominent in tennis and other sports. Not only was he an excellent debater, but he was also a gifted writer on Maori history, customs and problems. After practising in the Dunedin Hospital and at Gisborne he moved to Te Araroa, where he ministered to the needs of widely scattered native communities, and where many of his well- earned fees could never be collected.
Edna Negron was born in Puerto Rico in 1944 and moved to the United States in 1955. Her family settled in Hartford, Connecticut, where Edna attended Weaver High School. Her father was a chaplain who ministered to migrant workers, and Edna and her siblings often accompanied him on his visits to the tobacco camps in Windsor. She graduated from the Hartford College for Women, then continued her studies at the University of Hartford, where she earned a B.S. degree (summa cum laude) in 1973 and an M.S. degree in 1974.
The POWs were brought in on the old rail line that ran down Wood Street (the foundation of a sentry tower can be seen just northeast of the intersection of Wood and Jefferson near the entrance to the bike trail). They were trucked from the camp to various local farms to help with the pumpkin harvest. The prisoners were allowed no visitors, nor could residents speak to the prisoners. An exception was made for local ministers, such as Pastor Kammeyer from St. Mark's Lutheran who spoke fluent German and ministered to the POWs spiritual needs.
Also the charge of high treason against the States General (Crimen laesae majestatis) was dubious on the by now familiar ground that the supremacy of the States General was contested, but the court unanimously convicted the defendants on 12 May 1619. Oldenbarnevelt was executed the next day.Israel, pp. 448-449Ironically, the Counter-Remonstrant preacher Antonius Walaeus, who ministered to Oldenbarnevelt in the night before the latter's execution later asserted that Oldenbarnevelt turned out to have theological ideas that were much closer to those of Gomarus than those of Arminius on the doctrine of Predestination.
After the battle of Shiloh, he hastened on a special train to the blood-stained battle-ground and ministered to the temporal and spiritual wants of North and South. After the war diocesan activities were crippled. Nevertheless, besides repairing ruined churches, Bishop Quinlan built the portico of the Mobile cathedral, founded St. Patrick's and St. Mary's churches in the same city, and established churches in Huntsville, Decatur, Tuscumbia, Florence, Cullman, Birmingham, Eufaula, Whistler, and Toulminville. In April 1876, Bishop Quinlan invited the Benedictines from St. Vincent's Abbey, Pennsylvania to the diocese, and they settled at Cullman, Alabama.
It was also used by the Scottish reformer John Knox, during his exile in Geneva in the 1550s. Here he ministered to an English-speaking refugee congregation and developed many of the ideas that were to be influential in the Scottish Reformation. Subsequently, it became a place used by numerous Protestant refugee groups including Italian Waldensians, Dutch Reformed and Scottish Presbyterians. It is viewed by many Reformed churches throughout the world as a crucible of their faith. Some of them had great political influence, like the 1559 student of the academy Philips of Marnix, who corresponded after Calvin’s death with De Beze.
He completed his theological studies in 1829 and then went to New York, where he was ordained a priest by Bishop John Dubois on September 19 of that year. Quarter then served as a curate at St. Peter's Church in Manhattan, and ministered to the sick and dying during the cholera epidemic of 1832. He placed the children who had been orphaned by the epidemic under the care of the Sisters of Charity. In 1833 he was named pastor of St. Mary's Church on Grand Street on the Lower East Side, where he founded a parochial school.
Williamstown In 1784, upon the demobilization of his regiment, Bethune ministered to a small band of Presbyterian Scots and in 1786 established the first Presbyterian Church on St Gabriel's Street, Montreal, which became the mother church of Presbyterianism in Canada. One year later he came to Glengarry (spelled Glengary at the time) to be among the loyalist settlers of his regiment. Settling at his home (now a national historic site, later occupied by David Thompson) in Williamstown, here he devoted the remainder of his life to his ministry. The harmonious and amicable relations among the denominations is now legendary.
Basilica of Saint Magnus in Legnano The first formal survey on his relics was made in 1248 by the Domenicans who ministered to the Basilica of Sant'Eustorgio in Milan. The main church of the town of Legnano, about 20 km (12 mi) from Milan, is dedicated to Magnus. The Basilica di San Magno of Legnano was built between 1503 and 1513 and a part of relics of Magnus were translated there on 5 November 1900. His feast is celebrated on November 5 in that basilica; all the saint bishops of Milan are celebrated on 25 September.
In 1627 he was sent to teach theology in the newly established College for Irish Dominicans at Louvain University in Flanders. In 1629 he went to Madrid on business connected with this college and, seeing that king Philip IV of Spain favoured the project, he established, assisted by three of his Irish brethren, the Irish Dominican College in Lisbon (Portugal) of which he became the first rector. They were given the property which included the Chapel of Corpo Santo, dedicated to St. Elmo, patron of mariners. The friars at Corpo Santo ministered to Portuguese parishioners as well as to English speakers.
Rev. William Wesley Van Orsdel (March 20, 1848 – December 19, 1919), or "Brother Van", was a Methodist circuit rider in Montana who made a significant contribution to the spread of Methodism in Montana and the early development of the state’s public institutions. Throughout his career, Brother Van founded churches, universities, and hospitals; he converted and ministered to homesteaders, miners, and Native Americans; he worked with the elites and the poor, the famous (C.M. Russell counted Brother Van among his friends) and the forgotten in a career that spanned nearly fifty years. He was born in Hunterstown, Pennsylvania on March 20, 1848.
Upon arrival in Australia, Schmidt was admitted as a member of Lang's Presbyterian Synod of New South Wales on 15 March 1838. He founded the New South Wales Society in aid of the German Mission to the Aborigines, whose mission involved supporting a mission in connection with government funding. Schmidt ministered to a German congregation in Sydney for some months while a party scouted in the Moreton Bay area for a suitable site. Upon arrival in Brisbane in June 1838, Schmidt found that his scouting party had selected a location north of the settlement that they called Zion's Hill.
Seth M. Hays, the first white settler at Council Grove, established a home and trading post there in 1847 along the Santa Fe Trail. The treaty with the Kaws established an annual payment of $1,000 to advance the education of the Kaws in their own country. In 1850 the Methodist Episcopal Church South, which had ministered to the tribe since 1830, received governmental approval to construct a mission and school building, which was completed by February 1851. The native stone building had two stories, eight rooms, and accommodated 50 student boarders along with teachers, missionaries, and farmers.
Hinde was a notable minister, newspaper publisher, attorney, real estate entrepreneur and clerk for the Ohio House of Representatives. More than 47 volumes of his personal and business documents are among the Lyman Draper collection at the Wisconsin Historical Society, since they were donated after his death by his son in law Charles H. Constable. Father Pierre Yves Kéralum was a Catholic priest who ministered to ranchers in the Lower Rio Grande Valley from 1853 to 1872. He was one of about thirty Catholic priests known as the Cavalry of Christ because they traveled on horseback.
He served as page, and was apprenticed to a shopkeeper, joined (1780) the independent church at Guestwick under John Sykes (d. 1824), and began village preaching on week nights; for which he was excommunicated. The Wesleyans allowed Wright to preach, but he did not join them.. For a short time he ministered to a newly formed General Baptist congregation at Norwich. Here he made the acquaintance of Samuel Fisher, who had been dismissed on a moral charge from the ministry of St. Mary's Particular Baptist church, Norwich, and had joined the Sabellian Particular Baptists, founded by John Johnson.
25 The mission served nearby villages of the Mocama, a Timucua group, and was at the center of an important chiefdom in the late 16th and 17th century. First the Jesuits and later the Franciscans ministered to the resident Spanish colonists, and made some efforts to evangelize the local Mocama and Agua Dulce peoples near St. Augustine. They were particularly successful in the Mocama village known as Nombre de Dios, converting the chief and her daughter. In 1587, at the beginning of the Franciscans' first major missionization push, a mission was founded at Nombre de Dios, served by a resident friar.
The College name, Penola Catholic College, was chosen because of the strong link of our Broadmeadows campus with Saint Mary MacKillop and the Sisters of St Joseph who established a foundling home on this site in 1901. Penola, a small town in the south-east of South Australia, is where Mary MacKillop opened her first school in 1866 and where together with Julian Tenison Woods she founded the order of the Sisters of St Joseph of the Sacred Heart. The Sisters of St Joseph ministered to the local community and lived on this site from 1901 until the late 1980s.
It is a Category B listed building, the only listed building within the town, and was built on land donated by Helen Lingard-Guthrie, who had recently married one of the clergymen who ministered to the nascent Episcopalian congregation during the early summer missions, Rev. Roger Lingard. At the easternmost end of High Street, the main road becomes Church Street, with Station Road heading south towards the main railway station and the adjacent Station Hotel, built in 1840. Opposite Station Road is the old City of Glasgow Bank building built in 1870 in Italianate style architecture that used to house the Clydesdale Bank.
He corresponded (1653) with the Baptist churches in Ireland and Wales. His settlement with the congregation, which, on 1 March 1667, opened a meeting-house in Meeting-house Yard, Devonshire Square, London, is usually dated in 1653. But as early as 1643 Kiffin and Patience ministered to this congregation, which consisted of seceders from Wapping practising close communion. He signed the declaration of 1651. On 12 July 1655 Kiffin was brought before Christopher Pack, the Lord Mayor, for preaching that infant baptism was unlawful, a heresy visited with severe penalties under the "draconick ordinance" of 1648.
Robert Henry Mathews was born in Flemington, now a suburb of Melbourne, Australia on 13 July 1877, to London-born William Mathews and Australian Mary Mathews, née Whitlaw. Mathews studied lithography at the Working Men's College of Melbourne, during which time he became interested in Christian missionary work. As an fervent Congregationalist, he was drawn to evangelism, especially the China Inland Mission (CIM). Although Mathews set up his own printing business after graduating, he abandoned it to join the CIM in 1906, receiving eighteen months' training in Adelaide where he ministered to the city's outcast poor.Ibid.
The design utilises four octagonal stages of diminishing height, capped with an obelisk which terminates in a ball and vane. Buried at St Bride's is Robert Levet (Levett), a Yorkshireman who became a Parisian waiter, then a "practicer of physick" who ministered to the denizens of London's seedier neighbourhoods. Having been duped into a bad marriage, the hapless Levet was taken in by the author Samuel Johnson who wrote his poem "On the Death of Mr. Robert Levet", eulogising his good friend and tenant of many years. Also buried at St Bride's are the organist and composer Thomas Weelkes (d.
On Say's death, the Bishop of Dover, Stephen Venner, said: :I was privileged to benefit from Bishop David's advice and friendship over the years. Even when I saw him a few days before he died, he typically ministered to me as much as I to him. Say's funeral service was celebrated in the nave of Canterbury Cathedral on 27 September 2006 and a public memorial service was held on 2 February 2007 in Rochester Cathedral (with a sermon by the then Bishop of Rochester, Michael Nazir-Ali). His wife Irene was a JP and gardener who died in 2003.
'Til that time, no priest had been residing in Natal. The country had been occasionally visited by a priest from Cape Colony. The first missionary who ministered to the Catholics of Natal was Fr Murphy, sent by Devereaux. Its area was about 35,371 square miles (90,550 km²), bounded on the north by Transvaal Colony and Portuguese East Africa (now Mozambique); on the east by the Indian Ocean; on the south by Cape Colony (Pondoland); and on the west by Cape Colony (Griqualand East), Basutoland and Orange River Colony from which it is separated by the Drakensberg Mountains.
Jotham and Eleanor went with them arriving in northeast Kansas in fall 1833.Journal of Jotham Meeker, Kansas State Historical Society Library. In 1834 the Meekers installed a printing press at Shawnee Baptist Mission in present Johnson County, Kansas and in 1837 established a mission near present- day Ottawa, Kansas where for 18 years he ministered to the needs of the Ottawa Indians who lived there.Biographical Sketch of Jotham Meeker Jotham Meeker Papers, 1825-1864 Kansas State Historical Society, accessed September 2, 2010Stephen A. Warren, "The Baptists, The Methodists and the Shawnees," Kansas History, 17 Autumn 1994: 148-161.
Jones accepted a position at the mission church of St. John in Logan, Utah and also ministered to students at the nearby Utah Agricultural College. He also cleared a farm in the mountains (that was later donated to St. John's Church), as well as traveled to remote parishes in the large missionary district. Bishop Ethelbert Talbot of the Episcopal Diocese of Central Pennsylvania had ordained him a deacon after his graduation, and by year's end, Bishop Spalding had ordained him a priest. His rank increased from associate of the St. John's mission to priest-in-charge in 1911.
He again returned to the areas of the Eastern Shore of Maryland, where he previously was a Jesuit missionary. However, in 1868, ecclesiastical jurisdiction over the part of Maryland east of the Chesapeake Bay region had been transferred from the Archdiocese of Baltimore, in which the Jesuits operated, to the newly erected Diocese of Wilmington. Therefore, in order to continue ministering to the Catholics there, he left the Society of Jesus, and became a diocesan priest. In this capacity, he ministered to the area again from 1874 to 1878, as the pastor of the Church of Saints Peter & Paul in Easton, Maryland.
In 1943 she joined the staff of the U.S. Bishops' War Relief Services (later known as Catholic Relief Services, or CRS) as its first professional layperson. Her first assignment was in Mexico, where she worked with displaced Polish war refugees. The following year she was posted to Barcelona, where she ministered to victims of the Holocaust. She then headed the CRS office in Lisbon, Portugal. Back in New York briefly in 1945, she was out of the office the July day a B-25 crashed into the CRS headquarters on the seventy-ninth floor of the Empire State Building.
Born in 1680 in Plymouth, Massachusetts, Josiah Cotton was the son of Jane (née Rossiter) and John Cotton Jr. (1639–1699), a prominent Indian missionary and son of John Cotton, a leading Puritan clergyman in New England. His father was the town's fourth minister and the eldest son and namesake of Boston's most venerable pastor and theologian. He had ministered to well-established communities of Native Christians on Martha's Vineyard and Cape Cod. Virtually all of Cotton's uncles, brothers, and cousins pursued successful ministerial callings, while aunts and sisters married eminent country clergymen. In 1698, Cotton graduated from Harvard College.
His preaching subsequently incorporated these new insights. This brought criticism because of its introspective element, from some he had previously worked with, but it was much appreciated by many Christians on both sides of the Atlantic. In the years that follow Roy, together with Dr. Joe Church, the leader of a group of missionaries from East Africa, ministered to many churches and conferences in Europe, Brazil, Indonesia, North America and Africa. He was also involved for more than forty years in organising Christian holiday conferences for family groups at Abergele, Clevedon and Southwold in the United Kingdom.
Ministers of the Crown in Commonwealth realms have their roots in early modern England, where monarchs sometimes employed "cabinet councils" consisting of Ministers to advise the monarch and implemented his decisions. The term Minister came into being as the sovereign's advisors "ministered to", or served, the king. Over time, former ministers and other distinguished persons were retained as peripheral advisers with designated ministers having the direct ear of the king. This led to the creation of the larger Privy Council, with the Cabinet becoming a committee within that body, made up of currently serving Ministers, who also were heads of departments.
In 1839 he accepted an invitation from Bishop John Baptist Purcell to join the Diocese of Cincinnati, Ohio, in the United States, arriving there in October 1840. He was sent to Chillicothe to learn English from the scholar, William Marshall Anderson. Purcell named him pastor of St. Francis de Sales Parish in Toledo."Rappe, Louis Amadeus", The Encyclopedia of Cleveland History Rappe ministered to the Catholic laborers on the Miami and Erie Canal and the settlers along the Maumee River; his unofficial parish limits extended from Toledo to the Indiana border and as far south as Allen County.
They trained the teachers, translated and printed and expounded the Scriptures, ministered to the sick and dying, dispensed medicines every day, taught them the use of tools, held worship services every Lord's Day and sent native teachers to all the villages to preach the gospel. Enduring many years of deprivation, danger from natives and disease, they continued with their work and after many years of patient ministry, the entire island of Aniwa professed Christianity. In 1899 he saw his Aniwa New Testament printed and the establishment of missionaries on twenty five of the thirty islands of the New Hebrides..
He then joined the Society of the Sacred Heart, with whom he ministered and led educational institutions in Austria, Pavia, Bavaria, Berlin, and Amsterdam. Eventually, Kohlmann sought admission to the Society of Jesus, which continued to operate in the Russian Empire despite its worldwide suppression by the pope. He entered the order in 1803 and was sent to the United States as a missionary in 1806, following Bishop John Carroll's call for Jesuits. In the United States, he taught philosophy to the Jesuit scholastics at Georgetown and ministered to German-speaking congregations in the mid-Atlantic.
Murphy was educated at St Finian's College in Navan, then the diocesan seminary and Maynooth College. was ordained deacon in 1824 and a priest in 1825; for four years he ministered to the Irish Catholics working at the Bradford woolen mills and for about seven years at St Patrick's, Liverpool, where he met Dr William Ullathorne who enlisted Murphy for the Australian mission. Murphy arrived in Sydney in July 1838. Two years later, in November 1840, when Bishop Polding left Sydney on a visit to Europe, Murphy was appointed vicar-general of the diocese during the bishop's absence.
Wendy Davies, "The Celtic Kingdoms" in The New Cambridge Medieval History, Volume I, c.500-c.700. ed. Paul Fouracre, (Cambridge: Cambridge University Press, 2005), pp255–61 In Galicia, in the north west corner of the Iberian peninsula, another region of traditional Celtic culture, the Suebian Parochiale, drawn up about 580, includes a list of the principal churches of each diocese in the metropolitanate of Braga (the ecclesia Britonensis, now Bretoña), which was the seat of a bishop who ministered to the spiritual needs of the British immigrants to northwestern Spain: in 572 the bishop, Mailoc, had a Celtic name.Fletcher, Saint James's Catapult, ch. 1, note 61.
Baroni was born on October 24, 1930, in Acosta, Pennsylvania, the son of Italian immigrants. Baroni graduated from Mount St. Mary's College in 1952 and Mount St. Mary's Seminary in 1956 (both are part of what is now Mount St. Mary's University). He was ordained a priest in 1956 and first served in Johnstown and Altoona, PA, later being assigned to Sts. Paul and Augustine parish in Washington, D.C. (1960–1965), where he ministered to the urban poor. He was appointed executive director of Office of Urban Affairs of the Washington Archdiocese (1965–1967), then director of the Urban Taskforce of the US Catholic Conference (1967–1970).
The congregation stretched from Ellis Park in the east to Rand Afrikaans University (now the University of Johannesburg) in the west, and Revs. Botha and Smith ministered to many non-members downtown. Although the Melville Reformed Church approached Auckland Park about mergers (Melville’s membership was just 340 in 1994), Melville and the Braamfontein/Irene portions of the district did not come to an agreement. The constituent parts of the Johannesburg congregation split when, around 2000, the Auckland Park church sold the Kingway buildings to a gas station developer, leading the area to split to join Melville as the Melville Cross Reformed Church, worshiping from the Melville church on 51 4th Avenue.
The Bishop Wand Church of England School was founded in 1969 to serve, alongside non-Anglican schools and a few fellow Anglican-ethos schools, the borough of Spelthorne and the London Boroughs of Richmond upon Thames and Hounslow. The prominent Anglican cleric for whom the school is named is Bishop William Wand who served 22 years as a Bishop then resigned in 1956 to serve as Canon and Treasurer of St Paul's Cathedral in London. His first position was Archbishop of Brisbane and he finished in post as Bishop of London. He ministered to many people over his lifetime (1885 – 1977) and worked in many cities and towns.
In 1580 the south wing was rebuilt in Elizabethan architecture style, and around 1630 the eastern range was rebuilt in three-story Inigo Jones style. The Elizabethan wing remained a bailiff's residence until 1905, but the eastern range was partly dismantled on the completion of the new house in 1843, leaving the ruin as a garden feature. The Recusant owner Thomas Darrell hid Jesuit Father Richard Blount, S.J. in the castle while he ministered to Roman Catholics from 1591 to 1598. Catholicism was then illegal in England, and during the second raid by authorities to arrest the priest he fled over a wall into the moat and escaped.
During his war service, Woods corresponded with fellow Anglican priest David John Garland in Brisbane. Woods wrote from various locations: Gallipoli, Lemnos, Cairo, Ma'adi, Port Said, and other Australian Light Horse camp sites in Egypt, Palestine and on the Sinai Peninsula around the Suez Canal. In the letters he described daily life and conditions in the trenches, the dust, heat and illness, and often expressed admiration for the immense bravery, physical strength and unflappably positive attitude of the Australian soldiers in his care. Many of his letters remarked on his everyday duties as chaplain, as he held services, ministered to the men and performed the unhappy task of burying the fallen.
Immanuel Lutheran Church in Perryville was founded by Bavarian Lutherans who settled Perry County in 1839. These Bavarian Lutherans did not come in one large colony as the Saxon Lutherans had, but instead settled one or several families at a time. The first Lutheran Bavarian settler, George Bergmann, also known as “Creek Georg”, settled along the Cinque Homme Creek just a little to the north of Highway 61. In 1840, Pastor Gruber of Uniontown ministered to these Bavarian Lutherans and helped them establish the Peace Lutheran Church parish in Friedenberg in 1844. The first Friedenberg church stood to the north of the Cingue Homme bridge on Highway 61.
Twenty-two years after the Diocese of New York was founded in 1808, Bishop John DuBois, in 1830, authorized a Dominican, Father Phillip O’Reilly to establish parishes on the Hudson River north of Manhattan Island. The first congregation he ministered to was the small group of 28 Irish-born Catholic families, who on October 14, 1831 were organized as the Congregation on the Hudson. Philip O'Reilly O.P. was stationed at Newburgh, New York from 1830 to 1832 and would visit Poughkeepsie once a month in summer. Fr. Patrick Duffy was pastor of Paterson, New Jersey from 1823–1836, when he was sent first to Our Lady of Loretto in Cold Spring.
The Bushmills Inn is a four star hotel located in the heart of Bushmills Village. In 2013 it opened the Saint Columb's Rill Relaxation Room, The Bushmills Inn, Saint Columb's Rill Relaxation Room to provide guests with a range of treatments and homeopathic, The Society of Homeopaths, Homeopathic Treatments procedures. Guests can specify the use of water drawn from Saint Columb's Rill for some of these treatments which are aimed at providing spiritual and physical healing. This is in keeping with the practise of Saint Columba more than 1,400 years ago when he concerned himself with the spiritual and physical wellbeing of everyone he ministered to.
A simple wooden monastery was erected soon after, along with a number of other buildings used in agriculture. These buildings which burnt down in 1796, had been practically abandoned since 1245 due to the high frequency of raids by bands of Tatars and thieves and the monks moved to nearby Szczyrzyc. However the Cistercians ministered to the parish in Ludźmierz until 1824, when it came under the care of Diocesan priests. In 1869-77 the old wooden church was dismantled, and in its place the current Neo-Gothic edifice was raised, and the Rococo altar with the figurine of Our Lady of Ludźmierz was moved into the new church.
In 1907, there were 300 girls younger than 18 in Chinatown that were sex workers, out of a total of 800 white slaves. Six years later, she could not find any girls under age 18 there. Miss Rose Livingston, dressed as a man, 1914 She had a masculine looking face and she her hair cut short and wore men's clothing when she went in search of girls to rescue—so that she could blend in at dance calls and other night spots. After she was able to free girls and young women, she offered rehabilitation, and ministered to them in accordance with her Christian faith.
He started distributing these rolls to the ailing, while praying to Mary, often curing the sufferers; this is the origin of the Augustinian custom of blessing and distributing Saint Nicholas Bread. Nicholas of Tolentino by Jan van Cleve (III) In Tolentino, Nicholas worked as a peacemaker in a city torn by strife between the Guelphs and Ghibellines who, in the conflict for control of Italy, supported the Pope and the Holy Roman Emperor respectively. He ministered to his flock, helped the poor and visited prisoners. When working wonders or healing people, he always asked those he helped to "Say nothing of this", explaining that he was just God's instrument.
After serving briefly in Bolivia in 1972, she moved to Chile a short time before the military coup there on September 11, 1973.Ita Ford Peacemakers biography Ford lived in a poor shantytown with Sister Carla Piette, M.M., in Santiago, where they ministered to the needs of the people, especially those who lived in poverty. After spending a required "reflection year" in the United States, 1978–1979, before taking permanent religious vows in March 1980, Ford moved with Piette from Chile to El Salvador, arriving the day of Óscar Romero's funeral. In June of that year, they began working with the Emergency Refugee Committee in Chalatenango.
" A Midrash taught that thus reports what actually happened to Joshua, for as reports, it was not the sons of Moses who succeeded their father, but Joshua. And the Midrash taught that , "And he who waits on his master shall be honored," also alludes to Joshua, for Joshua ministered to Moses day and night, as reported by , which says, "Joshua departed not out of the Tent," and , which says, "Joshua . . . said: ‘My lord Moses, shut them in.’" Consequently God honored Joshua by saying of Joshua in "He shall stand before Eleazar the priest, who shall inquire for him by the judgment of the Urim.
During his exile post 1969, Adrien ministered to the Haitian community in New York, was active in organizations such as the Haitian Centers Council (HCC) in the 1980s and the National Coalition for Haitian Rights (NCHR) but returned to Haiti after the fall of Jean-Claude Duvalier i.e. "Baby Doc", François Duvalier's son and successor. He coalesced with "The Haitian Fathers", the group of Holy Ghost priests who had been exiled along with him in 1969, at 333 Lincoln Place in Brooklyn. In the early 1980s, Adrien—then settled in Brooklyn—denounced discriminatory policies against Haitian refugees under the Carter administration along with Father Gérard Jean-Juste of Miami.
In his appointed role as chaplain, Yee ministered to Muslim detainees held at Guantánamo Bay detention camp and received commendation from his superiors for his work. When returning from duty at the Guantanamo Bay Naval Base, he was arrested on September 10, 2003, in Jacksonville, Florida, when a U.S. Customs agent found a list of Guantanamo detainees and interrogators among his belongings."Muslim chaplain proposes to resign", by James Polk and Bob Franken, CNN, 5 May 2004 He was charged with five offenses: sedition, aiding the enemy, spying, espionage, and failure to obey a general order. These charges were later reduced to mishandling classified information in addition to some minor charges.
Both he and George II made use of the system, as both were not native English speakers, unfamiliar with British politics, and thus relied heavily on selected groups of advisers. The term "minister" came into being since the royal officers "ministered" to the sovereign. The name and institution have been adopted by most English-speaking countries, and the Council of Ministers or similar bodies of other countries are often informally referred to as cabinets. The modern Cabinet system was set up by Prime Minister David Lloyd George during his premiership, 1916–1922, with a Cabinet Office and Secretariat, committee structures, unpublished minutes, and a clearer relationship with departmental Cabinet ministers.
Minister General is the term used for the leader or Superior General of the different branches of the Order of Friars Minor. It is a term exclusive to them, and comes directly from its founder, St. Francis of Assisi. He chose this word over "Superior" out of his vision that the brothers of the Order were all to be equal, and that the friar supervising his brothers was to be a servant who cared for (ministered to) them, not one who lorded over them. The original term is minister generalis in Latin and is found in Chapter 8 of the Rule of St. Francis.
The Russian Orthodox Church Outside Russia continued missionary work outside Russia after the 1917 Russian Revolution, resulting in the establishment of many new dioceses in the diaspora, from which numerous converts have been made in Eastern Europe, North America, and Oceania. Early Protestant missionaries included John Eliot and contemporary ministers including John Cotton and Richard Bourne, who ministered to the Algonquin natives who lived in lands claimed by representatives of the Massachusetts Bay Colony in the early 17th century. Quaker "publishers of truth" visited Boston and other mid-17th century colonies, but were not always well received.Selleck, D., discussed throughout Chapter 1, Quakers in Boston: 1656–1964, Fleming & Son, Somerville, 1980.
He wanted to fill his anger, using all his strength to suppress > those of the valiant matron. But, putting aside the natural weakness, she > was clothed with such a manly spirit, that coming with him to the fight, > cast him down to the ground, and having no weapon wherewith to smite him, > she took advantage of those which his own wrath ministered to her (for as a > poet said: Furor arma ministrat. Virgílio.) And so she put her fingers in > his eyes, and plucked them out; and then rescued from their own, escaped the > rage of their enemies, who, with their hands raised, avenged the insult.
White has ministered to Michael Jackson, Gary Sheffield, and Darryl Strawberry. She was the personal pastor to Darryl Strawberry, starting in 2003 following Strawberry's release from prison for cocaine possession. Charisse Strawberry, Darryl Strawberry's wife at the time, worked as an assistant to White, accompanying her on speaking engagements. She is the "personal life coach" of Tyra Banks and appeared on her show, the Tyra Banks Show, in an episode on promiscuity on October 4, 2006. On December 31, 2011, the board of New Destiny Christian Church in Apopka, Florida, announced it had appointed White to succeed Zachery Tims as the new senior pastor.
Born Octavo Beauduin at Rosoux- les-Waremme August 5, 1873, his family was of the landed gentry. He studied at the minor seminary at St. Trond and continued at the major seminary of Liège. He was ordained as a priest in 1897. After ordination, he joined the Société des Aumôniers du Travail, (Society of Labor Chaplains) where he ministered to working class people and worked for the improvement of social conditions for industrial workers.Franklin, William R., “Beauduin, Dom Lambert”, Religion Past and Present, 2011 In 1906, he became a monk of the Benedictine Mont César Abbey in Leuven, and was given the name "Lambert".
Without Walls International Church, originally named South Tampa Christian Center, was founded by Randy White and Paula White in 1991. The church struggled financially at first, and it could not afford to pay Randy and Paula White a salary for the first two years. From 1991 to 1998, the church changed locations three times until they secured the property located at 2511 North Grady Avenue in Tampa, Florida and changed the name of the church to Without Walls International Church. While the church was holding services in an outdoor tent in 1999, they reported 5,000 attendees a week and 10,000 ministered to outside of the church with 230 outreach ministries.
The "Apostate Picts" are the Southern Picts converted by Saint Ninian and ministered to by Palladius, and who had subsequently left Christianity. The Northern Picts of Fortriu were later converted by Saint Columba in the 6th century, and as they were not yet Christian, they could not be called "apostate". Ceretic's dates therefore depend on the conclusions of the vast scholarship devoted to discovering the floruit dates of St Patrick, but sometime in the 5th century is probably safe. Ceretic appears also in the Harleian genealogies of the rulers of Alt Clut, which list the names of his father (Cynloyp), grandfather (Cinhil) and great-grandfather (Cluim).
Sligh was born in Madison, Tennessee to Chuck Chuck Sligh bio on church website and Susan Sligh, Baptist Missionaries to American military servicemen. The family moved to Durham, North Carolina when Sligh was three years old but soon moved to Wiesbaden, Germany; where Chuck ministered to American troops. Chuck Sligh is an accomplished guitarist and passed his love of music to his three sons, of whom Sligh is the eldest.Stars and Stripes news article; 1999 missionary prayer letter From My Mind To Your Eyes: My Musical Journey Although Sligh has been singing since high school he grew up listening only to classical music in a regimented upbringing.
Besides John Schwartz, the first parishioners included his brother Henry Schwartz, Herman Dingman, Joseph Hellman, Henry Tieken, Bernard Tieken, Richard Fahey, Liborious Nelle, Henry Becker, and their families. Within six years their numbers had swelled to 75 families, and the small brick church the first families built became too small, so a new church was built in 1847. Father Alleman lived in a room in the basement of the church and, at the request of Bishop Mathias Loras, ministered to the German people of Southeastern Iowa, as well as the Illinois community of Nauvoo, Illinois. Father Alleman also established the first parochial school at St. Joseph's and was its first teacher.
When Richard Sterne became bishop (2 December), Gilpin was not called upon to vacate his living, but resigned it on 2 February 1661 in favour of the sequestered Morland, retired to Scaleby, and preached there in his large hall. He is also said to have preached occasionally at Penruddock, a village in Greystoke parish, where John Noble, one of his deacons, gathered in his own house a nonconformist congregation, afterwards ministered to by Anthony Sleigh (died 1702). Shortly after the passing of the Uniformity Act of 1662 Gilpin moved to Newcastle-upon-Tyne, to minister to the hearers of the ejected lecturer, Samuel Hammond.
HIV activist group ACT UP was appalled by the cardinal's apparent opinion that it was sinful for an HIV-positive person to use a condom to prevent transmission of HIV to his HIV-negative partner, an opinion they believe would translate directly into more deaths. This caused many of the confrontations between the group and the cardinal. Early on in the AIDS epidemic, O'Connor approved the opening of a specialized AIDS unit to provide medical care for the sick and dying in the former St. Clare's Hospital in Manhattan, the first of its kind in the state. He often nurtured and ministered to dying AIDS patients, many of whom were homosexual.
Where once the coal, steel and textile industries provided most of the employment, the economy is now much more diversified and one of the fastest growing in the UK. A major employer is Airbus UK (currently part of BAE Systems), while Wrexham Industrial Estate is one of the largest in Europe. North-east Wales also acts as a dormitory area for Chester Business Park, which is dominated by MBNA. This economy is ministered to by an Industrial Chaplain, a post which alternates between a Church in Wales priest and a Presbyterian Church of Wales minister. Most of the diocese is rural, interspersed with small market towns and village communities.
The organization was founded in 1909 by Josephite Father Conrad Friedrich Rebesher, a native of Kłodawa, Poland, who served as pastor of Most Pure Heart of Mary Parish. The seven charter members were Josephite priests: Father Conrad Friedrich Rebesher, Father Samuel Joseph Kelly, Father Joseph Peter Van Baast, and Father John Henry Dorsey, and laymen: Gilbert Faustina, Francis Xavier "Frank" Collins, and Francis "Frank" Trenier."History", Knights of Peter Claver The Order is named after St. Peter Claver, a Jesuit priest from Spain who ministered to African slaves in Cartagena, Colombia, South America, in the 17th century. Peter Claver is said to have converted over 300,000 slaves to Catholicism.
Since the residents of Lakeview Estates could only get water from Ms. Bailey's facilities, the State ruled her business to be a monopoly. By the end of the 1990s, it had been brought under the jurisdiction of Rockdale County. The Community Action Committee continued its plan of revitalization and helped establish Lakeview's own free health clinic (though as of fall 2006, the clinic is in dire need of funds, staff, and supplies), and brought a police precinct with bicycle mounted policemen to help lower the crime. Saint Pius X Catholic Church, a local church in Rockdale, ministered to the growing Mexican-American population in the community.
When she was fourteen years old, young Maggie joined the local council of the Independent Order of St. Luke. This fraternal burial society, established in 1867 in Baltimore, Maryland, ministered to the sick and aged, promoted humanitarian causes and encouraged individual self- help and integrity. She served in numerous capacities of increasing responsibility for the Order, from that of a delegate to the biannual convention to the top leadership position of Right Worthy Grand Secretary in 1899, a position she held until she died. Walker was inducted as an Honorary Member of the Nu Chapter of Zeta Phi Beta Sorority at the chapter's first meeting in 1926.
Despite his attempts to refuse this position he was ordered by the pope to accept. In 1300 he resigned from office and spent the remaining ten years of his life at the hermitage of San Leonardo al Lago. In his retreat near Siena, Agostino not only dedicated himself to the practice of the virtues proper to the religious state, and ministered to the people of the surrounding villages as well as in nearby Siena. He was known and respected for his deep humility and love of contemplation. He played an important role in the founding of Siena’s hospital of Santa Maria della Scala and composed a set of guidelines for the hospital community.
Another renovation, done in 1967, brought the church to the attention of the newly formed Baltimore City Commission on Historical and Architectural Preservation. This attention led to the church being placed on the National Register of Historic Places on October 14, 1976. Throughout its history, the congregation of St. Peter the Apostle Church ministered to those in need, and was also active in community organization efforts. In 1965, pastor Thomas J. Donellan formed the Southwest Baltimore Citizens Planning Council, along with four other area churches, to bring identity and renewal to their Hollins Park neighborhood.“In Hollins Park, People Hail From Both Sides of the Track.” The Baltimore Sun, August 22, 1979.
The Mingo Creek Society, a group of dissidents founded in February 1794 that became involved in protest against the federal whiskey excise tax, met there. It would serve as a focal point in the development of the Whiskey Rebellion, even becoming the site of militia musters in the fight against federal forces. Some militia members are buried on the grounds, including Major James McFarlane, revolutionary war veteran, mortally wounded at the July 1794 battle of Bower Hill during the climax of the resistance of the Whiskey Rebellion at the residence of John Neville . In the early years, the church was served by circuit-riding preachers who ministered to the early settlers of the era.
Leray was born in Châteaugiron, Ille-et-Vilaine, to René and Marie (née Roncin) Leray. He studied at the College of Rennes from 1833 until 1844, when he accepted an appeal for missionaries in Louisiana, United States. Following his arrival, he taught for several months at Spring Hill College in Mobile, Alabama, before entering St. Mary's Seminary in Baltimore, Maryland, where he completed his theological studies. In 1852 he accompanied Bishop John J. Chanche to Natchez, Mississippi, where Leray was ordained to priesthood on March 19 of that year. He then served as pastor of Jackson, and ministered to the sick and dying during the yellow fever epidemics of 1853 and 1855.
However, when the epidemic of 1832 broke out, he transformed his seminaries into hospitals, personally ministered to the sick at the Hôtel- Dieu, and founded at his own expense the "Oeuvre des orphelins du choléra". He is also remembered for denying the last sacraments of the Church to the dying Abbé Grégoire unless the latter would retract his oath to the Civil Constitution of the Clergy, which the Abbé refused to do. De Quélen himself died shortly after, having had the joy of witnessing the conversion of the apostate Bishop of Autun, the Prince de Talleyrand, whose sincerity however has been questioned. Ravignan eulogized him at Notre-Dame, and Louis-Mathieu Molé at the Académie française.
At KCL's theology department, Tutu studied under theologians like Dennis Nineham, Christopher Evans, Sydney Evans, Geoffrey Parrinder, and Eric Mascall. In London, the Tutus felt liberated experiencing a life free from apartheid and the pass laws of South Africa; he later noted that "there is racism in England, but we were not exposed to it". He was also impressed by the freedom of speech available in the country, especially that at Speakers' Corner. The family moved into the curate's flat behind the Church of St Alban the Martyr in Golders Green; they were allowed to live rent-free on the condition that Tutu assisted Sunday services, the first time that he had ministered to a white congregation.
With the cooperation of the Catholic bishops, Sigismund set out to remake the existing hospice and community that already ministered to pilgrims around the shrine. The result was a unique development in its time: a monastery created ex nihilo under patronage, rather than one that developed organically around the person of a revered monk. Between 515 and 521, Sigismund lavishly endowed his royal foundation, and he transferred monks from other Burgundian monasteries, to ensure that a constant liturgy was kept. The liturgy, known as the laus perennis "perpetual praise" of relays of choirs, was an innovation for Western Europe, imported from Constantinople; it was distinctive to the abbey of St. Maurice and the practice spread widely from there.
The symbol used by St John of God Health Care is a cross with a pomegranate.Bronwyn Hughes (2009), "Shining Lights Ethereal Visions", Frankston City Council, pp.23, Retrieved 2011-02-25 The cross symbolises the Christian heritage of the organisation; the pomegranate, which is open to allow the seeds to scatter, symbolises self-giving and represents the organisation's values.St John of God Health Care, "Annual Report 2007-2008", pp.2, Retrieved 2011-02-14 The pomegranate symbol was chosen by the Sisters of St John of God to reflect the order's patron Saint, John of God, who ministered to the sick and poor in the Spanish town of Granada – ‘pomegranate’ in Spanish – in the early 16th century.
The group is headed by Paul Yun Ji-Chung, a nobleman who converted to Catholicism and refused to have his deceased mother buried under the traditional Confucian rite. His refusal led to a massive persecution of Christians called the Sinhae Persecution in 1791. Paul was beheaded on 8 December 1791, together with his cousin, James Kwon Sang-yeon. They were the first members of the Korean Nobility to be killed for the faith. Among the martyrs in this group are Fr. James Zhou Wen-mo (1752–1801), a Chinese priest who secretly ministered to the Christians in Korea; Augustine Jeong Yak-Jong (1760–1801), the husband of St. Cecilia Yu So-sa and father of Sts.
Following their orders, the soldiers killed every native they captured. Governor Fernández wrote King Philip III the same year, informing him that the foundation of growth for the province was gift-giving to the Indians and military support for the Franciscan missionaries who ministered to them. His presents to the natives that year included various kinds of cloth, blankets, hatchets, knives, strings of blue and purple glass beads, and cured tobacco, as well as clothing and comestibles. In the summer of 1612, Governor Fernandez dispatched soldiers from St. Augustine to warn the chiefs of Pohoy and Tocobaga not to harm the Christian Indian settlements in revenge for the punishment inflicted on their predecessors.
At this time all Orthodox Christians in North America were united under the omophorion (Church authority and protection) of the Patriarch of Moscow, through the Russian Church's North American diocese. The unity was not merely theoretical but was a reality, since there was then no other diocese on the continent. Under the aegis of this diocese, which at the turn of the 20th century was ruled by Bishop (and future Patriarch) Tikhon, Orthodox Christians of various ethnic backgrounds were ministered to, both non-Russian and Russian; a Syro-Arab mission was established in the episcopal leadership of Saint Raphael of Brooklyn, who was the first Orthodox bishop to be consecrated in America.
This may relate to averting excessive flooding during the inundation at the beginning of each year as well, when the Nile ran blood-red with the silt from up-stream. In 2006, Betsy Bryan, an archaeologist with Johns Hopkins University excavating at the temple of Mut in Luxor (Thebes) presented her findings about the festival that included illustrations of the priestesses being served to excess and its adverse effects on them being ministered to by temple attendants."Sex and booze figured in Egyptian rites", archaeologists find evidence for ancient version of ‘Girls Gone Wild’. From NBC News, October 30, 2006 Participation in the festival was great, including by the priestesses and the population.
The cathedral was designed by Sir George Gilbert Scott and the foundation stone was laid on 21 May 1874 by the Duke of Buccleuch and Queensberry, whose family had been supportive of Scottish episcopacy over the previous hundred years. Inside the stone was placed a bottle containing a copy of the Trust Deed, the Edinburgh Post Office Directory, Oliver and Boyd's Almanac, newspapers and coins. In preparation for the opening of the Cathedral a congregation had been formed to worship in a temporary iron church erected on the site now occupied by the Song School. Beginning on 26 May 1876, it was ministered to by the dean, James Montgomery, and two chaplains, and grew rapidly.
William Feiner, S.J. (born Wilhelm Feiner; December 27, 1792 – June 9, 1829) was a German Catholic priest and Jesuit who became a missionary to the United States and eventually the president of Georgetown College. Born in Münster, he taught in Jesuit schools in the Holy Roman Empire and Galicia as a young member of the Society of Jesus. He then emigrated to the United States following the restoration of the Society, and took up pastoral work and teaching of theology in Conewago, Pennsylvania before becoming a full-time professor at Georgetown College. There, he also became the second dedicated librarian of Georgetown's library, and ministered to the congregation at Holy Trinity Church.
By "badges of servility" Dionysus seems to have meant distinctive slave-clothing; the slaves who ministered to the Lares were dressed as freedmen for the occasion. A fresco from a building near Pompeii, a rare depiction of Roman men in togae praetextae with dark red borders. It dates from the early Imperial Era and probably shows an event during Compitalia While the supervision of the vici and their religious affairs may have been charged to the Roman elite who occupied most magistracies and priesthoods,Lott, 32 ff. management of the day- to-day affairs and public amenities of neighbourhoods - including their religious festivals - was the responsibility of freedmen and their slave- assistants.
There, like many of the institution's patients, she was severely mistreated. She spent most of the next eight years lying in bed in a ward of schizophrenics, ministered to by overworked attendants who often force-fed her and assumed that as an imbecile she had no awareness of the world around her. A staff turnover in 1967 began to change things, as Sienkiewicz-Mercer learned to communicate with some of the new attendants and formed close friendships with them. Several attempts by the school at establishing a physical therapy and education program resulted in the development of a word board for her, providing her with a robust method of communication for the first time.
There are remains of human activity in the Tullibody area from Mesolithic times. On Braehead Golf Course, the green-keepers found a midden containing shell remains of mussels, scallops and cockles dating back to 4000 BC. Known as The Braehead Shell Midden it is one of the few found on the north side of the Forth. The Haer Stane, now part of Tullibody War Memorial, is said to have formed part of a circle of standing stones. Forth from Colsnaur Hill It is thought that the church in Tullibody dates from the end of the fourth century and St. Serf ministered to the church in the 5th century on his journeys to Alva.
16 Episcopal arms of Msgr. Boeynaems at the base of the stained glass window of Saint Michael the Archangel, Cathedral of Our Lady of Peace, Honolulu. As part of his missionary work, Boeynaems sailed to the Kingdom of Hawai‘i arriving in Honolulu on November 29, 1881, to become a pastor (in January 1882) to the fledgeling Catholic community of native Hawaiians on the island of Kaua‘i in the district encompassing Līhu‘e to Hanalei. He later ministered to those on Kaua‘i in the district encompassing Līhu‘e to Mana. During his first few years in Honolulu, Boeynaems was a witness to the 1893 overthrow of the Hawaiian monarchy, proclamation of the Republic of Hawai‘i and establishment of the United States Territory of Hawai‘i.
Brown responded by referring to Veitch's conversion, suggesting that other strippers could have similar experiences. Terry Barone of the California Southern Baptist Convention asserted that JC's Girls members "are doing what Jesus did ... He ministered to prostitutes and tax collectors." Brown said that the most common complaint that he received about JC's Girls was "the way Heather Veitch looks... her breasts are too big, and she looks too much like a stripper", a complaint to which he responded that "God can use any individual to change the world". Veitch said in 2008 that Christians commonly say that JC's Girls dress like sex workers, but she said that the look is intended to help women in the sex industry identify with the group.
This social division still persists somewhat in modern Auckland, with the eastern suburbs generally being more upscale. From the late 1840s, settlers attending Anglican chapels built in the then rural communities of Tamaki, Epsom and Remuera were ministered to by the staff and students of St John's Theological College which was established in 1843. Auckland's first Catholic church opened in 1843, later to become St Patrick's Cathedral. Sir George Grey was determined that the capital would not be attacked, as the first capital Russell had been. Between 1847 and 1852 large numbers of retired British soldiers, called fencibles, and their families came to Auckland to create a ring of outlying villages to protect the capital. Each soldier had to be under 48 and of good character.
Bachman served the same Charleston, South Carolina church as pastor for 56 years but still found time to conduct natural history studies that caught the attention of noted bird artist John James Audubon and eminent scientists in England, Europe, and beyond. He was a proponent of secular and religious education and helped found Newberry College and the Lutheran Theological Southern Seminary, as well as the South Carolina Lutheran Synod. He was elected an Associate Fellow of the American Academy of Arts and Sciences in 1845. Bachman was a social reformer who ministered to African-American slaves as well as white Southerners, and who used his knowledge of natural history to become one of the first writers to argue scientifically that blacks and whites are the same species.
Fresco of Saint Columbanus in Brugnato Cathedral The Hiberno-Scottish mission was a series of missions and expeditions initiated by various Irish clerics and cleric-scholars who, for the most part, are not known to have acted in concert. There was no overall coordinated mission, but there were nevertheless sporadic missions initiated by Gaelic monks from Ireland and the western coast of Scotland, which contributed to the spread of Christianity and established monasteries in Britain and continental Europe during the Middle Ages. The earliest recorded Irish mission can be dated to 563 with the foundation of Iona by the Irish monk Saint Columba. Columba is said by Bede and Adamnán to have ministered to the Gaels of Dál Riada and converted the northern Pictish kingdoms.
The Diocese of Saint Thomas of Mylapur was ministered to at this period by the Portuguese Franciscans, Portuguese Dominicans, Portuguese Augustinians and Portuguese Jesuits; besides these, there were French Jesuits and Italian Barnabites working in the diocese in harmony with the ordinary, and French Capuchins defying their authority, at least occasionally. One drawback of this total manning of the diocese with the religious orders was the absolute neglect to form an indigenous clergy. For about this time the Marquess of Pombal suppressed the houses of the Society of Jesus in Portugal and thus cut off the supply of Portuguese Jesuits to the diocese, creating a shortage on human resources. The shortage became more acute in 1773, when Clement XIV suppressed the Society of Jesus.
Haschbach belonged from the Early Middle Ages to the Glan-Münchweiler church, which was consecrated by Saint Pirmin and ministered to all churches in the Münchweiler valley. In the time of the Reformation, Haschbach, along with all the dwellers of the Münchweiler valley, had to adopt on the lord's orders Lutheran beliefs, leaning as the Leyens did mainly towards Palatinate-Zweibrücken's views when it came to religion, at least at first. In 1588, though, when Palatinate- Zweibrücken, then headed by Duke Johannes I, commanded all its subjects to convert to Calvinism, the Counts of Leyen resisted this order within their lordly domain. The valley's Christians kept their Lutheran faith, but were subject to an ecclesiastical administration that was directed from Zweibrücken.
In 1857, French Catholic priest Claude Paschal Maistre obtained faculties from Archbishop of New Orleans Antoine Blanc to pastor the city's newly-created interracial Francophone parish, St Rose of Lima. There he ministered to a French-speaking congregation, encouraging them to form mutual aid societies (not unlike the one in Baltimore), including La Société des Soeurs de la Providence. After the breakout of the Civil War a few years later and the subsequent occupation of New Orleans, Maistre and his new bishop Jean-Marie Odin clashed over the race issue, as Odin supported the Confederacy and Maistre the Union. The pastor promoted increasingly radical positions (including abolitionism), fueled by the much-publicized progressivism of French Catholic clergy in his homeland, President Lincoln, and local Afro- Creole activists.
In 1985 the ministry of exorcism was first introduced to him when he encountered a woman who was a third generation satanist. From then on he ministered to people with spiritual oppression. He said of exorcisms that, "when one experiences it face-to-face – when one sees evil, smells it, feels it, has things thrown in his face, encounters evil prowling around like a lion – then you know there's a spiritual warfare going on all around us."Baptist Press, 27-year veteran leaving pastorate to launch 'ministry of deliverance', Todd Deaton, October 14, 1998 In 1998, after twenty-seven years as a pastor at Southern Baptist churches in Maryland and South Carolina he left his ministry to become a full-time exorcist and run his deliverance ministry.
Steinbach belonged from the Early Middle Ages to the Glan-Münchweiler church, which was consecrated by Saint Pirmin and ministered to all churches in the Münchweiler valley. In the time of the Reformation, Steinbach, along with all the dwellers of the Münchweiler valley, had to adopt on the lord's orders Lutheran beliefs, leaning as the Leyens did mainly towards Palatinate- Zweibrücken's views when it came to religion, at least at first. In 1588, though, when Palatinate-Zweibrücken, then headed by Duke Johannes I, commanded all its subjects to convert to Calvinism, the Counts of Leyen resisted this order within their lordly domain. The valley's Christians kept their Lutheran faith, but were subject to an ecclesiastical administration that was directed from Zweibrücken.
During an outbreak of plague in Milan in 1576 Bishop Carlo Borromeo, who was later canonized, was said to have visited the homes of the afflicted, ministered to the sick at the plague hospital of St. Gregory, and walked in procession barefoot, in penance for his congregation, with a rope around his neck and carrying a relic of the Holy Nail.Gilman, 78 During the Counter-Reformation images of San Carlo proliferated in Catholic churches, depicting his fight against the plague by the power of the sacrament of the Eucharist. Scholars have speculated that this imagery may carry a double meaning of the "plague" of the Reformation. Other local figures who were considered plague saints were Nicholas of Tolentino and Saint Rosalia.
The Reverend Nicholas Congiato, S.J. (14 September 1816 – 10 May 1897) was born in Cagliari, Sardinia and entered the Society of Jesus, an order of the Roman Catholic Church, when he was fourteen years of age. After his initial education, he went to Turin, Italy, for advanced studies in philosophy. Fr. Congiato then became Vice-President of the College of Nobles in Turin and held a similar position at the Jesuit College in Fribourg, a city in Switzerland. In 1847 he was sent to America, where he led St. Joseph's College in Bardstown, Kentucky, ministered to Indian missions in the Rocky Mountains, and, in 1854, came to California to take over as Superior General of the Jesuit Missions of California and Oregon.
The roof was originally clad in timber shingles. From the beginning the church served not only the residents of the surrounding area, but also the staff and inmates of the nearby Brisbane Gaol at Petrie Terrace. It ministered to the needs of the neighbouring garrison at Victoria Barracks and provided spiritual support to outlying communities. The parish established a number of social activities including a men's society, ladies' guild and girl's friendly society, but it also made an important contribution to the wider community by the foundation by the Mother's Union of a home nursing service that was to evolve into St Luke's Nursing Service. The old cemetery grounds fell into disrepair and in 1911 the land was resumed for public purposes.
A sculpture at the entrance of the church Seven Works of Mercy, 1606–1607, at the altar of Pio Monte della Misericordia, Naples The Pio Monte della Misericordia is a church in the historic center of Naples, southern Italy. It is famous for its art works, including Caravaggio's The Seven Works of Mercy. A charity brotherhood (Pio Monte della Misericordia meaning "Pious Mount of Mercy" in Italian) was founded in August 1601 by seven young nobles, who met every Friday at the Hospital for Incurables and ministered to the sick. In 1602 they established an institution and commissioned a small church, built by Gian Giacomo di Conforto, near the staircase leading to the Cathedral, on the corner of the Via dei Tribunali and the Vico dei Zuroli.
Mother Teresa of Calcutta founded the a Roman Catholic religious congregation, Missionaries of Charity, which in 2012 consisted of over 4,500 sisters and is active in 133 countries. Members of the order must adhere to the vows of chastity, poverty and obedience, and the fourth vow, to give "Wholehearted and Free service to the poorest of the poor". The Missionaries of Charity at the time of her death had 610 missions in 123 countries including hospices and homes for people with HIV/AIDS, leprosy and tuberculosis; soup kitchens; children's and family counselling programmes; orphanages; and schools. For over 45 years, she ministered to the poor, sick, orphaned, and dying, while guiding the Missionaries of Charity's expansion, first throughout India and then in other countries.
Elements include leather, snakes, tombstones and cockrings with shrunken heads, and the video featured Caswell as a girl near death—from a motorcycle crash—being ministered to by paramedics, fantasising and being 'sexually aroused by a large python and writhing on a bed that lit up in time with the music, while surrounded by a group of bemused, semi-naked dancers'. When Steinman's manager saw it, he responded 'It's a porno movie!' The two-day shoot ran over schedule and budget, costing £35,000 an hour. Russell and Steinman even designed a sequence where a motorcyclist would cycle up the steps of a local church-tower, jump out of the turrets at the top, and then explode; alas, the wardens of the church refused permission.
James Holmes was the signalman at Manor House signal box. The day before the crash, his infant daughter, Rose, was taken ill and later died; Holmes had been awake for 36 hours and was extremely distressed, having ministered to the child, walked miles trying to find the local doctor (who was away from home attending to another patient) and comforted his distraught wife. He reported to the stationmaster at Otterington, Thomas Kirby, that he would be unable to work the shift on the next night, but Kirby merely asked his superiors for a relief signalman, without stating that the reason was that Holmes had reported himself unfit to work. The Assistant District Signals Inspector at York, already harassed by other emergencies, replied that there was no relief signalman available, and his superior later concurred.
The history of Ebenezer dates back to the late eighteenth century when a congregation including Independents and Calvinistic Methodists worshipped together in dwelling houses, and occasionally succeeded in getting an ordained minister to visit them. The two denominations separated towards the end of 1799. The Independent cause then continued at the home of one Timothy Davies, which became known as Ty'r Capel (Chapel House) In 1804 the small congregation adapted a small house on Penypound for use as a place of worship, and obtained a licence as a house of worship in the court of Llandaff on 16 October 1804. G. Hughes of Groeswen ministered to the congregation at this time, but in 1809, Methusalem Jones of Merthyr took over, as he was closer to the congregation that his predecessor.
Theophilus ministered to communities of Gothic Christians, in either the area west of the Black Sea and along the lower Danube, according to most scholars, or in Crimea (on the northern coast of the Black Sea). Gutthiuda, or Gothia, the country of Visigoths from about 290 to 455 According to the "Ecclesiastical History" in Nicene and Post-Nicene Fathers, one of Theophilus' disciples was the Gothic bishop Ulfilas, and since Ulfilas was among the Western Goths, this supports the position that Theophilus was from the area of the lower Danube, west of the Black Sea, with the bishop's seat at Tomi. Ulfilas converting the Goths to Arian Christianity. The Danube Goths, or Visigoths, were mostly pagans until Audius and Ulfilas spread the concept of Arianism in the 4th century, converting them to Christianity.
He was born in Port Elizabeth, South Africa in 1961. He grew up in the house of an Afrikaner Dutch Reform Minister who ministered to both white and black communities. His political turning point happened during a sequence of events from 1980 to 1984 when he worked as a railway worker to support his studies—witnessing the brutal impact of Apartheid on the lives of black migrant workers. He became a victim of a hit- and-run accident after exposing a double insurance scandal (that had fatal consequences for insured workers) and spent many months in hospital; then as reporter for the daily newspaper, Die Volksblad writing about corruption in the Dutch Reformed Church and the force removals under the Apartheid Regime; and finally as co-founder and editor of the black newspaper, City Beat.
The Hospital had previously been given to The Queen's College, Oxford by Edward III, and so the college became responsible for the priory. In the 15th century, Queen's College founded a chantry, and the presiding priest also ministered to those who lived nearby in Pamber, but had no parish church, as if it was a chapel of ease. This was obviously well received, because when the chantry was dissolved in 1547 following the Dissolution of the Monasteries, the local people felt that the priory chapel was their church, and brought a suit in the Court of Chancery against the officers of the College for failing to provide a priest. As patrons, Queen's College carried out restorations of the building in 1843 and 1936, and it has since become a grade I listed structure.
Two important groups in the Catholic Church who emerged from this movement were the Jesuits, who helped keep Spain, Portugal, Poland, and other European countries within the Catholic fold, and the Oratorians of Saint Philip Neri, who ministered to the faithful in Rome, restoring their confidence in the Church of Jesus Christ that subsisted substantially in the Church of Rome. Still, the Catholic Church was somewhat weakened by the Reformation, portions of Europe were no longer under its sway and kings in the remaining Catholic countries began to take control of the church institutions within their kingdoms. Unlike many European countries, the Polish–Lithuanian Commonwealth and Hungary were more tolerant. While still enforcing the predominance of Catholicism, they continued to allow the large religious minorities to maintain their faiths, traditions and customs.
By the end of November 1917, Wedge and his family moved to Rockford, Illinois, where his wife's younger sister Eunice D. Tracy (born 1874 in Ohio) lived. As Wedge had been previously refused admission into the US Army, and as he believed that boxing training would help American soldiers defeat the Germans, Wedge volunteered to be a civilian boxing instructor for the United States Army at Camp Grant near Rockford, Illinois,Ray Pearson, "'FIGHTING PARSON' PUTS ON THE GLOVES", Chicago Daily Tribune (January 4, 1918):13. where he also ministered to the men of the 341st Infantry, 35th Engineers, and the Quartermaster Corps. While at Camp Grant, Wedge became the secretary for the YMCA building No. 4 at Camp Grant,Alexander McConnell, William Revell Moody, and Arthur Percy Fitt, eds.
Many Reformed Baptists (Calvinistic Baptists) agree with the principles of Covenant Theology and agree that Baptism has, in a sense, replaced circumcision as the sign of covenant. They disagree with the typical Calvinist argument that, as the sign of the covenant in the Old Testament (namely circumcision) was administered to infants, so should the sign of the covenant in the New Testament church (namely baptism) be ministered to infants. They (Reformed Baptists) argue that the Old Testament covenent pertained to the actual descendants of Jacob which made up the physical nation of Israel, whereas the covenant community in the New Testament constitutes the spiritual sons of Abraham and thus form the spiritual Israel. Thus, they argue, the sign of the covenant should only be administered to spiritual sons.
Sangermano was sent out in 1782 to aid in the mission in what is now Burma; the order had been assigned Ava and Pegu in Burma, a mission they maintained until 1832. Arriving in Rangoon in July 1783, he went on to reside in Ava. He soon returned to Rangoon where he spent the rest of his career in Burma, and where he also ministered to the descendants of Portuguese colonists, who had been deported to a remote region after the Portuguese rulers in Thanlyin had been defeated in the early seventeenth century; apparently Sangermano found two thousand of them still maintaining their religion. By all accounts he was successful in his mission, and counted the wife of the Viceroy of Pegu among those who attended his church (though she never converted).
In 1847, at the bottom of West Street on the seafront, he founded a school for the children of fishermen and an Independent preaching station called the Bethel Arch, at which he ministered to the fishermen themselves. The 1851 religious census confirmed that the chapel was "also used as a Day School" and had a capacity of 250 seats and standing room for an additional 50 worshippers. Goulty, who signed the census return, recorded 280 attendees at afternoon and evening services, and wrote that "the place is generally full ... [there are] many stragglers at the Door on the Beach". In the same census, Goulty recorded the capacity of Union Chapel as 900 seats and standing room for 100 more, and the morning and evening attendance as 574 and 300 respectively.
In a letter to Isabella Hoppner of 10 August 1821, Mary Shelley, however, stated emphatically that "Claire had no child". She also insisted: > I am perfectly convinced in my own mind that Shelley never had an improper > connexion [sic] with Claire ... we lived in lodgings where I had momentary > entrance into every room and such a thing could not have passed unknown to > me ... I do remember that Claire did keep to her bed there for two days – > but I attended on her – I saw the physician – her illness was one that she > had been accustomed to for years – and the same remedies were employed as I > had before ministered to her in England.Seymour, p. 224; Mary Shelley, > Letter to Isabella Hoppner, Selected Letters of Mary Wollstonecraft Shelley, > pp. 76–77.
In 1883, Morgan's childhood friend, Adelyn Howard, fell ill with a hip disease, which made her a lonely invalid in a town in which she had no friends or family. The following year, Morgan, with Howard and Harriet Hastings of Wellesley, Massachusetts founded the Society of the Companions of the Holy Cross, to allow the shut-in Adelyn—and other religious women who valued thanksgiving, intercessory prayer, and simplicity of life—to pray and work for social justice. Morgan had a talent for providing hospitality, and considered her "greatest desire...has always been to make tired people rested and happy." The group ministered to women working in the nearby textile mills, in part by establishing houses throughout the northeastern United States where such working class women and their children could vacation.
"John Jones", The Rambler, 1859 He left England, either escaped or exiled, in 1590 and at the age of sixty joined the Conventual Franciscans at Pontoise. Afterwards he went to Rome, where he lived among the Observant Friars of the Ara Coeli. After a time he was sent back by his superiors to the English mission; and before leaving Rome he had an audience of Pope Clement VIII who embraced him and gave him his blessing."Saints John Jones and John Wall", Franciscan Media Jones reached London about the end of 1592, and stayed temporarily at the house which Father John Gerard, S.J., had provided for missionary priests, which house was managed by Anne Line. Jones ministered to Catholics in the English countryside until his arrest in 1596.
In 1674, his father's state of health took him to Marlborough; he preached there and in the neighbourhood, and was sent to Marlborough gaol. He came to London in his fortieth year (1685), and ministered to a large congregation at a hired meeting-place in Brydges Street, Covent Garden. He had influential friends; the Countess of Warwick chose him as tutor for her grandson, the future Lord Bolingbroke; in July 1688 Rotheram, one of the new barons of exchequer, took him as his chaplain on the Oxford circuit, and in 1695 he preached the funeral sermon for the Countess of Ranelagh. His congregation moved in 1695 to a meeting-house in Russell Court, Drury Lane, and in 1705 a meeting-house was built for him in New Court, Carey Street, Lincoln's Inn Fields.
At the same time large numbers of Greeks and other Eastern Orthodox Christians were also immigrating to America. At this time all Eastern Orthodox Christians in North America were united under the omophorion (Church authority and protection) of the Patriarch of Moscow, through the Russian Church's North American diocese. The unity was not merely theoretical, but was a reality, since there was then no other diocese on the continent. Under the aegis of this diocese, which at the turn of the 20th century was ruled by Bishop (and future Patriarch) Tikhon, Eastern Orthodox Christians of various ethnic backgrounds were ministered to, both non-Russian and Russian; a Syro-Arab mission was established in the episcopal leadership of Saint Raphael of Brooklyn, who was the first Eastern Orthodox bishop to be consecrated in America.
Saints Roch, Anthony Abbot and Lucy or Three Saints is a 1513 oil on canvas (previously wood) painting by Cima da Conegliano, which is now in the collection of the Metropolitan Museum of Art in New York. It was painted in Parma, where it may have provided one of the inspirations for Correggio's Four Saints. As its name suggests, it shows Saint Anthony Abbot (with a little alms bell hanging from the handle of his crutch) flanked by Saint Roch (pointing out the ulcer on his thigh) and Saint Lucy (with an oil lamp and martyr's palm). Since St Anthony is depicted elevated in the centre and since St Roch is a patron saint of plague sufferers, it may have been commissioned for the Hospital Brothers of St. Anthony, who ministered to plague victims.
Jesus Ministered to by Angels (Jésus assisté par les anges), James Tissot, Brooklyn Museum At this, Satan departs and Jesus is tended by angels. While both Mark and Matthew mention the angels, Luke does not, and Matthew seems once again here to be making parallels with Elijah,1 Kings 19:4–9 who was fed by ravens. The word ministered or served is often interpreted as the angels feeding Jesus, and traditionally artists have depicted the scene as Jesus being presented with a feast, a detailed description of it even appearing in Paradise Regained. This ending to the temptation narrative may be a common literary device of using a feast scene to emphasize a happy ending, or it may be proof that Jesus never lost his faith in God during the temptations.
While there appears to be no evidence that an ordination ceremony did or did not take place as claimed, its theological significance is in controversy. On one side, Davidek justified the ordinations by the pastoral needs of a church suffering harsh persecution (he himself endured fourteen years in Communist prison for his faith) and in particular, of women tortured in prison who had no access to male priests but may have been ministered to by priests of the same gender. Archbishop John Bukovsky is quoted as saying that the ordinations were "illicit but valid". On the other side, the Catechism of the Catholic Church states that an ordination ceremony performed on a woman would be invalid as well as illicit; this doctrine is found in the writings of Thomas Aquinas and many others.
According to a history of The Church of Saint Catherine of Siena, which is posted on the organization's website, "The beginning of Catholicism in the North Pocono area predates the existence of St. Catherine's parish" with a significant relocation of Catholics to the area during the mid-1800s for mining and railroad jobs. Initially ministered to by the Rev. Moses Whitty, the pastor of Scranton's St. Vincent de Paul Church (now St. Peter's Cathedral), many of these worshippers then began attending St. Simon the Apostle's, the new church built by Whitty in Dunmore in 1856. The pastor there at this time was Father Edmund W. Fitzmaurice; he was succeeded by Father Michael O'Brien, who died from smallpox a short time later and was replaced by Father Gerald McMurphy.
However, on the basis especially of , others think the apostles left their wives, and that the women mentioned in 1 Corinthians as accompanying some apostles were "holy women, who, in accordance with Jewish custom, ministered to their teachers of their substance, as we read was the practice with even our Lord himself."Saint Jerome, Against Jovinian, 26 Second, this requirement excludes a great number of otherwise qualified men from the priesthood, qualifications which according to the defenders of celibacy should be determined not by merely human hermeneutics but by the hermeneutics of the divine. Supporters of clerical celibacy answer that God only calls men to the priesthood if they are capable. Those who are not called to the priesthood should seek other paths in life since they will be able to serve God better there.
Rev Magee had come into contact with the Ulster Defence Association (UDA) through a number of avenues, notably during the early 1970s when the nascent vigilante groups that made up the UDA worked alongside the Vanguard and later when UDA leader Andy Tyrie began to attend Magee's church. Magee ministered to a church in Dundonald whilst also working with the Farset Youth and Community Development group in the Greater Shankill area of west Belfast. Both roles brought Magee further into contact with loyalist paramilitaries in what are for the most part working-class Ulster loyalist area. He condemned the loyalist violence but also befriended a number of loyalists and sought to work alongside them to achieve peace, reasoning that Jesus "befriended sinners in order to redeem them".R. Scott Appleby, The Ambivalence of the Sacred: Religion, Violence, and Reconciliation, Rowman & Littlefield, 2000, p.
"And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him." (Mark KJV) They discovered that the stone had been rolled away, and a young man in white then told them that Jesus had risen, and told them to tell Jesus' disciples that he would meet them in Galilee. In Matthew 28:1, two women are mentioned in the parallel passage: Mary Magdalene and the "other Mary" identified previously in Matthew 27:56 as Mary the mother of James and Joses. The canonical gospels never go so far as to label Salome a "disciple" ("pupil" mathētēs), and so mainstream Christian writers usually describe her as a "follower" of Jesus per references to the women who "followed" and "ministered" to Jesus (Mark 15:41).
It is Jesus, Jesus of Nazareth to whom the > world in its misery and despair turns, that it may have hopeSmith, Called > Unto Holiness, Volume I. The denomination started as a church that ministered to the homeless and poor, and wanted to keep that attitude of ministering to "lower classes" of society. At the First General Assembly that united Bresee's denomination with the Association of Pentecostal Churches of America in October 1907, the denominational name that emerged was the Pentecostal Church of the Nazarene, reflecting the ancestry of both denominational tributaries. A subsequent General Assembly (held in October 1908 at Pilot Point, Texas), which saw the merger with the Holiness Church of Christ, which was subsequently regarded as the natal date of the denomination, upheld the 1907 decision. The term "Pentecostal" in the church's original name soon proved to be increasingly problematic.
On July 3, 2004, Rozanski was appointed Auxiliary Bishop of Baltimore and Titular Bishop of Walla Walla by Pope John Paul II. He received his episcopal consecration on the following August 24 from William Cardinal Keeler, with Bishops William Newman and W. Francis Malooly serving as co-consecrators. He selected as his episcopal motto: "Serve The Lord With Gladness." As an auxiliary bishop, Rozanski also served as Vicar for Hispanic Ministries and as Seton Vicar, in which position he ministered to the parishes in Anne Arundel, Howard, Carroll, Frederick, Washington, Allegany, and Garrett Counties. The United States Conference of Catholic Bishops (USCCB) announced on April 18, 2011, that he would succeed Edward U. Kmiec, the Bishop of Buffalo, New York, as Roman Catholic Co-Chairman of the Polish National Catholic-Roman Catholic dialogue, due to Bishop Kmiec's impending retirement.
Tutu first ministered to a white congregation at the Church of St Alban the Martyr in Golders Green, living with his family in the curate's flat In 1953, the white- minority National Party government had introduced the Bantu Education Act as a means of furthering their apartheid system of racial segregation and white domination; both Tutu and his wife disliked these changes and decided to leave the teaching profession. With Huddleston's support, Tutu left the teaching profession to become an Anglican priest. In January 1956, his request to join the Ordinands Guild was turned down due to the debts he had accrued; these were then paid off by the wealthy industrialist and philanthropist Harry Oppenheimer. Tutu was admitted to St Peter's Theological College in Rosettenville, Johannesburg, which was run by the Anglican Community of the Resurrection.
However, in 1926 the congregation opened a mission in the Volhynia region of northern Ukraine (then part of Poland), the main purpose of which was to promote a better relationship between Catholic and Orthodox Ukrainians. As Father Mykolay had been ordained in the Ukrainian Catholic Rite, he was well acquainted with the Liturgy and Christian spirituality as lived by those of the Orthodox churches and this gained him much respect amongst their people and clergy. His devotion to the people together with his tireless efforts at fostering Orthodox-Catholic relations caused Pope Pius XII to name him as titular bishop of Lebed and Apostolic Visitor to Ukrainian Catholics in the Volhynia region as well as those in Podlaskie (Ukr: Pidlashia) in southern Poland. From 1931-39, he ministered to the people of Volyn, Polisia, Pidliasia, and Belorussia.
With characteristic intrepidity he stuck to the building for years, after decisions had been given against him, renewing the litigation on some other point, till at last retreat became inevitable. His people built a large meeting-place for him in Nicolson Street, where, till near his death, which took place at Edinburgh on 18 June 1788, he ministered to an immense congregation, and where he was succeeded as minister by John Jamieson, the well-known author of the ‘Scottish Dictionary.’ All his life Gib was an active controversialist, chiefly on points involved in the position of the seceders. His one object was to maintain and defend what he considered to be the truth. Rude, scornful, and despotic as he was, and earning for himself the sobriquet of ‘Pope Gib,’ he commanded the homage due to disinterested courage.
Christ Church was initially part of the Howard Parish and was ministered to by the itinerant parish priest, Father J.E Clayton. From the time of the dedication of this early church, the congregation lobbied for their own resident priest and a more substantial church building. Father W.S Marshall became the first resident priest appointed to Childers in 1898 following the offer of Mr James Equestrian to pay the priest's stipend for the first year of appointment. In 1899, the Brisbane Diocese's architect John H Buckeridge was approached by the Building Committee to prepare plans for a new and bigger church in Childers. The Committee had considered other designs prepared by Buckeridge for the Church of England and the design of Christ Church has a close relationship to Buckeridge's other timber churches, particularly St Colomb's in Clayfield which opened in December 1899.
Edwards grew up in a slave owning family and himself enslaved several black children and adults during his lifetime, including a young teenager named Venus who was kidnapped in Africa and whom he purchased in 1731, a boy named Titus, and a woman named Leah. In a 1741 pamphlet, Edwards defended enslaving people who were debtors, war captives, or were born enslaved in North America, but rejected the trans- Atlantic slave trade. After being dismissed from the pastorate, he ministered to a tribe of Mohicans in Stockbridge, Massachusetts. In 1748, there had come a crisis in his relations with his congregation. The Half-Way Covenant, adopted by the synods of 1657 and 1662, had made baptism alone the condition to the civil privileges of church membership, but not of participation in the sacrament of the Lord's Supper.
As a member of the convent, Margaret worked to seek alms for her community as well as ministered to the poor. Margaret's experience in the convent was similar to that of many other religious: personality clashes and cultural differences caused friction, and at times, she was regarded as disobedient, languid, and even annoying.Kehoe, S. Karly, "Sinclair, Margaret Anne", Oxford Dictionary of National Biography The memorial to Margaret Sinclair (Sister Mary Francis) in Mount Vernon Cemetery, Edinburgh Margaret contracted tuberculosis of the throat and was admitted to a sanatorium run by the Sisters of Charity at Warley, Essex, on 9 April 1925, where she remained until her death on 24 November that same year, and was buried at Kensal Green in north west London. On 22 December 1927 her body was re-interred at Mount Vernon, Liberton, Edinburgh.
Sebastião de São Pedro, first bishop of Saint Thomas of Mylapore The foundations of the British Indian Empire were laid by Sir Francis Day in the sandy delta of a tiny river, some three and a half miles north of Saint Thomas, with the beginnings of Fort St. George. The British invited the Portuguese of pure and mixed descent to settle in the new township; and as the Portuguese were Catholics, they were ministered to by the clergy from Saint Thomas. In 1642, the Congregation of Propaganda sent out two French Capuchins to establish a mission in Burma. But when they, landing at Surat and travelling overland, reached Fort St. George, the British persuaded them not to go further, judging it prudent to have clergymen differing in nationality from, and independent of, the Portuguese ordinary at Saint Thomas to minister to the Catholics in their settlement.
The Bishop of Victoria, Hong KongNational Church Institutions Database of Manuscripts and Archives was (from 1849 to 1951) the Ordinary of a corporation soleBishop of Victoria incorporation ordinance including Hong Kong and South ChinaCrockford's Clerical Directory1947-48 Oxford, OUP,1947 that ministered to 20,000 Anglicans. Among the assistant bishop of the diocese, there were Bishops of Guangzhou: Mok Sau Tsang from 1935, Victor Halward from 1946, and Mo-Yung In from 1950; Bishops of Yunnan-Guizhou: Andrew Y. Y. Tsu from 1940 and Quentin Huang from 1946; and James C. L. Wong was Bishop of Jesselton from 1960 until his 1965 translation to Taiwan. Archdeacons during Ronald Hall's time included: Lee Kau Yan, Archdeacon of Hong Kong from 1946; Tsang Kei Ngok, Archdeacon of Beihan from 1946; Mo-Yung In, of Beihan from 1949; and Chung Yan Laap (John), of Hong Kong from 1965.
Cornelius Hill (November 13, 1834 - January 25, 1907) or Onangwatgo (“Big Medicine”) was the last hereditary chief of the Oneida Nation, and fought to preserve his people's lands and rights under various treaties with the United States government. A lifelong Episcopalian, he was ordained a priest of the Episcopal Church in the United States of America at age 69, and ministered to his people until shortly before his death. The Oneida, one of the five founding tribes of the Iroquois Confederacy, had aligned with the Americans during the American Revolutionary War, but when faced with pressure from white settlers who often mistook them for members of hostile tribes, had begun negotiating with the Ho-Chunk and Menominee tribes and moving to Wisconsin around 1821. Many members had become Christians under missionaries sent by the Episcopal and Methodist Churches to both New York and Wisconsin.
Seagoing vessels were built at Tŷ Gwyn Gamlas near Ynys before the shipyards of Porthmadog were developed. A 1610 map shows the canal from Tŷ Gwyn almost all the way to Harlech Castle. In the 16th century, Llanfihangel was a chapel of ease for the Llandecwyn parish. A 1623 report says that two or three services are held in Llandecwyn each year, and only one in Llanfihangel. Ellis Wynne of Lasynys Fawr, Rector of Llandanwg and author of Gweledigaethu'r Bardd Cwsg (Visions of the Sleeping Bard), was married in Llanfihangel-y-traethau in 1698. The curate who ministered to the parishes of Llandecwyn and Llanfihangel lived in Tŷ Fry outside Penrhyndeudraeth in the 18th century. The population of the parish in 1801 was 669. In 1824 plans were published to build a turnpike road from Harlech to the embankment of Traethmawr in the parish.
Kiffin was apprenticed in 1629 to John Lilburne, then a brewer (note: this probably is inaccurate; Liliburne was the same age as Kiffin; he was also not a brewer until 1641ish); he left Lilburne in 1631, and seems to have been apprenticed to a glover (Kiffin became a Freeman of the Leathersellers' Company on 10 July 1638, having served an apprenticeship to John Smith, thought to have been a glover by trade).William Kiffen: Leatherseller and Baptist, by Dr Larry J Kreitzer in The Leathersellers' Review, 2008-09, pp 12-13 In 1631 Kiffin attended the sermons of many puritan divines, including John Davenport and Lewis du Moulin, but attached himself next year to John Goodwin the independent. He joined a religious society of apprentices, and became (1638) a member of the separatist congregation gathered in Southwark by Henry Jacob and then ministered to by John Lothrop. Kiffin preached occasionally.
Larger Independent Catholic communities have often resulted from schism within the Roman Catholic Church or are often led by clergy who were formed by and formerly ministered to the Roman church; these communities often resemble mainstream churches with a larger population of laity and a small number of paid clergy. In Independent Catholicism, freelance ministries meeting the needs of a small number of persons are far more common than large parishes. While many Independent Catholic clergy and communities affirm the Apostles' Creed and the Nicene Creed, with or without the filioque and with varying interpretations, they espouse a variety of doctrines and beliefs, ranging from neo-gnostic and theosophical beliefs allowing for "freedom in the interpretation of scriptures, creeds, and liturgies,"The Liturgy of the Liberal Catholic Church, p. 196. or the belief in no creed at all, to extremely traditional orthodox Catholic positions.
Kubek and Bereczky, the community was ministered to for its sacramental needs by visiting priests from the former Pittsburgh Greek Catholic Exarchate including Father Joseph Ridella, Father Eugene Chromoga and Father John Lucas. With the close of World War II, Eastern Catholics whose ancestors had settled and helped to establish parishes in Pennsylvania, New Jersey, Ohio and the Northeast were now migrating to the Western States. By the mid 1980s, former parishioners of the Cathedral of Saint Mary in Sherman Oaks and the Church of the Annunciation in Anaheim who had relocated to the Central Coast of California requested a priest from the Eparchy of Van Nuys to serve their spiritual needs. In 1986, Most Reverend Thomas Dolinay, the first Bishop of Van Nuys, sent his secretary, Father Edmund M. Idranyi, to ascertain the feasibility of beginning a new mission on the Central Coast.
Herben served as the associate editor of The Epworth Herald from 1890 to 1895, and the assistant editor of The New York Christian Advocate from then to 1904; the same year he was elected editor of the Herald, serving for the next eight years. From 1902 to 1904 he also served as the minister of Morrow Memorial Methodist Episcopal Church in Maplewood, New Jersey, and in 1912 he left editorship to take up the pastorate of the Methodist Episcopal Church in Orange, New Jersey. From January 1916 to 1919, he served at the Methodist Episcopal Church in Westfield, New Jersey, excepting a break during which he was commissioned as a captain in the United States military and ministered to those in France. After his 1919 return to the United States, he became the director of the literature department of the Interchurch World Movement, serving through 1920.
The Reformed parish held its services at the town hall from 1707 to 1734, until their new church was built under the Reverend Johann Christoph Steymann from Ensheim. Since the Evangelical clergyman could no longer live in Erbes-Büdesheim as of 1697, he moved to Ensheim and ministered to the Evangelical parish of Erbes-Büdesheim with Nack from Ensheim, building a strong – and now almost forgotten – relationship between Erbes-Büdesheim and Ensheim, at least in Evangelical ecclesiastical matters. Between 1701 and 1748 there was a small Mennonite community in Erbes-Büdesheim which held its services at the Weißes Schloss, a sign of the ecumenical, tolerant mindset of the Hugenot von Rochow (until 1729) or de la Roche (1729–1788) family, who owned the castle at the time, and who were Reformed. Moreover, Erbes-Büdesheim also had a small Jewish community, and might have as early as the 16th century.
Have a Little Faith, Albom's first nonfiction book since Tuesdays With Morrie, was released on September 29, 2009, through Hyperion publishing, and recounts Albom's experiences that led to him writing the eulogy for Albert L. Lewis, a Rabbi from his hometown in New Jersey. The book is written in the same vein as Tuesdays With Morrie, in which the main character, Mitch, goes through several heartfelt conversations with the Rabbi in order to better know and understand the man that he would one day eulogize. Through this experience, Albom writes, his own sense of faith was reawakened, leading him to make contact with Henry Covington, the African-American pastor of the I Am My Brother's Keeper church, in Detroit, where Albom was then living. Covington, a past drug addict, dealer, and ex- convict, ministered to a congregation of largely homeless men and women in a church so poor that the roof leaked when it rained.
For a great many years he and his curates have ministered to the spiritual wants of the Catholic inmates of the City Hospital, as well as to those of the old City Almshouse when it was located within the parish lines, offering the Holy Sacrifice of the Mass on Sundays and holy days and attending to the sick and dying at any hour of the day or night. One of the leading events in the social life of the parishioners of Saint Joseph's was the annual excursion a big summer event of the north end. It grew from a small party of a few hundred until it became known, in the words of Reverend Father Boylan, as the annual reunion, not alone of his own flock, but of countless former parishioners who had removed to various sections of the city and even to other nearby cities. The first affair of this nature took place on Tuesday, August 20, 1895, on steamer King Philip, to Crescent Park.
He was joined by his wife, Minnie (née Pearson) from England, whom he married in 1908. Together they ministered to the people of Yunnan, and eventually moved three days travel to the north to work amongst the Nosu people at Salaowu, where their fruitful ministry continued for over twenty years. A talented linguist, Porteous set about translating parts of the Bible into at least three separate Chinese dialects, in collaboration with Nicholls. These included the Gospel of Mark in the Laqua language (spoken by a people group in south-western China (1912); the Gospel of Matthew in the Hmong language - spoken in western Guizhou Province of China and as far southward as Vietnam and Laos - together with Samuel Pollard, who was responsible for devising the syllabic script used for the Miao dialects and its related languages); and the New Testament in the Nusu language (spoken from Sichuan Province to the south of Yunnan - Gospel of St Luke, 1923; Acts of the Apostles, 1926; New Testament, 1948).
Settling in Canada West in the growing city of Toronto, Nisbet studied at the newly established Knox College. He graduated in 1848, and after serving with the Canadian Sabbath School Mission, was Ordained as a Presbyterian Church of Canada (Free Church) minister in January 1850, and Inducted into the Oakville Presbyterian Church and Knox Church "Sixteen" pastoral charge, the latter where the Sixteen Mile Creek crossed Dundas Street. His father and siblings also joined him in Oakville, where his four children (all born in Western Canada) resided, after their parents death in 1874, although two daughters were living with an aunt there from 1870. He ministered to the Oakville and Knox 16 congregations (and on special assignments throughout the region, and beyond) for over twelve years, until he was appointed by the new Canada Presbyterian Church Synod, as a "foreign missionary" to assist his Knox College classmate John Black in the Red River Colony in 1862.
As a protest against this ordinance, in 1819 Gaussen published in conjunction with Cellerier a French translation of the Second Helvetic Confession, with a preface expounding the views he had reached upon the nature, use, and necessity of confessions of faith; and in 1830, for having discarded the official catechism of his church as being insufficiently explicit on the divinity of Christ, original sin and the doctrines of grace, he was censured and suspended by his ecclesiastical superiors. In the following year he took part in the formation of a Société Evangélique (Evangelische Gesellschaft). When this society contemplated, among other objects, the establishment of a new theological college, he was finally deprived of his charge. After some time devoted to travel in Italy and England, he returned to Geneva and ministered to an independent congregation until 1834, when he joined Merle d'Aubigné as professor of systematic theology in the college which he had helped to found.
During a period between the accession of King James VI of Scotland to the throne of England in 1603 and the unification of Scotland and England in 1707, the two entities separate "countries" in personal union through the one monarch who was advised by two separate sets of Ministers of the Crown for each country. As the English overseas possessions and later British Empire expanded, the colonial governments remained subordinate to the imperial government at Westminster, and thus the Crown was still ministered to only by the Imperial Privy Council, made up of British Ministers of the Crown. When Canada became a Dominion in 1867, however, a separate Canadian Privy Council was established to advise the Canadian Governor General on the exercise of the Crown prerogative in Canada, although constitutionally the viceroy remained an agent of the British government at Whitehall. After that date, other colonies of the empire attained Dominion status and similar arrangements were made.
Great damage had been done during the civil war, the fishing industry was dying, the railway line had been closed down, the British military bases had gone after Ireland won independence; there was great poverty, high unemployment and emigration and a sense of hopelessness.See Dermot Ryan on the history of Kinsale MacSwiney spent the rest of his life working to alleviate the distress, his considerable organisational talents, his determination, dedication and kindly disposition leading to remarkable achievements. The priest visited the poor regularly; he ministered to the orphans in the Convent of Mercy, putting on theatrical shows with them and taking them on annual excursions. He set about founding organisations for the development of the town: these included the Kinsale Development Association, the Kinsale Vocational Education Committee, the Creamery Committee, the Sea Fishing Association. He worked for years for the establishment of a technical school which would offer vocational training to young people; it finally opened on 26 September 1940, less than seven weeks before his death.
In 1890 he established a school where he would teach catechism to children. He returned to Le Pas a short while later in order to minister to those indigenous and Métis populations who expressed an interest in the faith at a time when the population in that particular area was less than one hundred people; he also ministered to these populations that were dispersed thus requiring him to travel on a regular basis in order to reach these isolated communities. In the 1900-01 winter period he estimated that he travelled 3000 miles via dogsled and snowshoe and camped outside in the now at least 35 times. His mission in Saskatchewan ended in 1903 at which point he became the director for the Industrial School at Lac Aux Canards; he remained in this position until 1920 which also happened to span during his time as a bishop. He also - in 1903 - became the principal for Saint Michael's Indian Residential School at Duck Lake where he taught catechism and also among the Cree population.
Ellesmere appealed to the Monarch, who referred the matter to the Attorney General for the Prince of Wales and Francis Bacon, the Attorney General for England and Wales. Both recommended a judgment in Ellesmere's favour, which the Monarch made, saying: > as mercy and justice be the true supports of our Royal Throne; and it > properly belongeth to our princely office to take care and provide that our > subjects have equal and indifferent justice ministered to them; and that > when their case deserveth to be relieved in course of equity by suit in our > Court of Chancery, they should not be abandoned and exposed to perish under > the rigor and extremity of our laws, we ... do approve, ratifie and confirm, > as well the practice of our Court of Chancery.Kerly (1890) p. 114 Coke's challenge to the Chancery is seen by academic Duncan Kerly as helping him lose his position as a judge, and until its dissolution the Court of Chancery could overrule judgments issued in the common-law courts.
The Evangelical church is a Baroque one-room structure built in 1723 as the then resident church of the Barons of Hunolstein on the spot where once had stood another church built in 1462. Remains of the nobles’ seat are still recognizable inside. The church is equipped with the oldest and smallest Stumm organ in Rhenish Hesse (from about 1725) with a stylish character (eight stops). On one side wall are found the family Hunolstein's graves, and on the other the Reverend Johann Wilhelm Fresenius's (died 1727), whose son Johann Philipp not only served as a clergyman in Nieder-Wiesen, but also later, as a senior clergyman in Frankfurt am Main, ministered to Johann Wolfgang von Goethe’s parents and even christened the poet himself shortly after his birth. Furthermore, the clerical family Fresenius’s descendants founded a healthcare business that today is active worldwide, and also a well known chemical analysis institute. Baroque pastoral paintings adorn the pulpit with the Four Evangelists, and along the gallery balustrade’s whole breadth, a painting of the Twelve Apostles with Jesus in the middle can be seen.
Peter Miller ministered to the congregation at Hebron Church four times, for a total of 25 years, between 1858 and 1918. Licensed in 1858 and ordained in 1860, Miller engaged in missionary work for rural congregants in the Capon and North River Parish of Hampshire and Hardy counties for 60 years. He established many of the area's Lutheran churches and, according to the North Carolina Synod of the Lutheran Church in America, was "an outstanding figure in this large, mountainous, thinly populated territory, who for sixty years almost continuously was recognized as everybody's pastor". By 1867, the church membership was 106, its largest congregation to date. The 1895 wrought-iron fence at Hebron Church On October 13, 1879, a post office was established near Hebron Church to serve the adjacent community (then known as Mutton Run). In December 1884, the church roof caught fire from an adjacent flue, burning a hole through the sanctuary's ceiling which was soon repaired. On August 11–15, 1886, Hebron Church celebrated its centennial. During the celebration, Miller read a complete history of the German churches in the region.
O'Callahan's official citation reads: > For conspicuous gallantry and intrepidity at the risk of his life above and > beyond the call of duty while serving as chaplain on board the U.S.S. > Franklin when that vessel was fiercely attacked by enemy Japanese aircraft > during offensive operations near Kobe, Japan, on 19 March 1945. A valiant > and forceful leader, calmly braving the perilous barriers of flame and > twisted metal to aid his men and his ship, Lt. Comdr. O'Callahan groped his > way through smoke-filled corridors to the open flight deck and into the > midst of violently exploding bombs, shells, rockets, and other armament. > With the ship rocked by incessant explosions, with debris and fragments > raining down and fires raging in ever-increasing fury, he ministered to the > wounded and dying, comforting and encouraging men of all faiths; he > organized and led firefighting crews into the blazing inferno on the flight > deck; he directed the jettisoning of live ammunition and the flooding of the > magazine; he manned a hose to cool hot, armed bombs rolling dangerously on > the listing deck, continuing his efforts, despite searing, suffocating smoke > which forced men to fall back gasping and imperiled others who replaced > them.
The Tampa Christian Center was founded in Tampa, Florida, by the then-married Paula and Randy White in 1991. It became Without Walls International Church. The church struggled financially, and it could not afford to pay the Whites a salary for the first two years. As a result, the couple lived on government assistance and the kindness of others. From 1991 to 1998, the church changed locations three times until it secured the property at 2511 North Grady Avenue in Tampa, and changed the name of the church to Without Walls International Church. While the church was holding services in an outdoor tent in 1999, it reported 5,000 attendees a week and 10,000 ministered to outside of the church by 230 outreach ministries. Without Walls International Church then purchased the property next door, at 3860 West Columbus Drive, to expand its Tampa campus. The property acquired was a Canada Dry warehouse, which was remodeled and became the main sanctuary for the church until September 2014. In 2002, Without Walls International Church began to expand by purchasing the defunct Carpenter's Home Church location in Lakeland, Florida. At the time, the church reported 14,000 members and 200 ministries including job training, evangelism among public housing projects, and a teen club.

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