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530 Sentences With "meeting places"

How to use meeting places in a sentence? Find typical usage patterns (collocations)/phrases/context for "meeting places" and check conjugation/comparative form for "meeting places". Mastering all the usages of "meeting places" from sentence examples published by news publications.

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They invest in nonpolitical events and public meeting places like this.
It's about bringing color and life again to these shadowy meeting places.
These houses are far from stately now—they're meeting places for local teenagers.
"I strongly believe that bars are meeting places for the community," Mr. Teague said.
Cantinho das Concertinas is one of the central meeting places of Rio's large Portuguese community.
Think of the sense of belonging, meeting-places, and cultural expressions that create neighborhood flavor.
But fear of the coffee houses lingered — some saw them as seedy meeting places, similar to whorehouses.
They range from small pieces of street art to historical landmarks to meeting places like parks and restaurants.
This is obviously common in many Starbucks scenarios, as Starbucks is one of the nation's most popular meeting places.
If the friendly service managed to plant listening devices in ISIS meeting places, those devices are now at risk.
And the space over which she presides has the insulated coziness and underground chill common to provisional meeting places.
Stadium and arena planners are trying to integrate hotels, lakes, parks, office buildings and other meeting places into their designs.
In the US, coffee houses also became popular meeting places for the politically charged, the same way they did in Europe.
Willing to pay exorbitant rents, they quickly displace existing residents and their cultural fabric, meeting-places, historic sites, and convivial habits.
All public gatherings and meeting places — theaters, gyms, ski resorts, clubs, schools, sporting events, even weddings and funerals — were also shut down.
LENS Jan Banning sought out the local meeting places and day-to-day operations of the dwindling communist parties around the world.
Numerous restaurants throughout the South played pivotal roles in the civil rights movement, not only feeding activists but serving as safe meeting places.
Instead, they'll see modest local meeting places featuring party iconography, piles of books and binders, and the occasional individual sitting at a desk.
While many countries and cities worldwide have gone into lockdown, shutting schools and public meeting places, the U.K. has so far eschewed such measures.
Not every boozy encounter ended poorly, though—the Colonies' taverns, which the Puritans considered "gifts from God," became the primary meeting places for revolutionaries.
Experts plugged in to the politics of meeting places for Trump and Kim tell Axios other contenders included Stockholm, Helsinki, Oslo, Geneva, Bangkok or Beijing.
The former is, of course, the_donald—one of the largest internet meeting places for Trump supporters which Gizmodo discovered last month to be systematically gaming Reddit.
An al Qaeda-linked terrorist group claimed responsibility for the assaults at the hotel and the cafe -- both popular meeting places for expatriates and Western diplomats.
Ms. Lin said she was inspired to provide accessible meeting places by the founder of Rhode Island, Roger Williams, and his drive to give people freedom.
Because of the recent increase in airstrikes, the group's leaders often choose meeting places that they think will not be bombed by Afghan and coalition forces.
Neighborhood youths were attracted to the flashy, tough-talking gangsters with big bankrolls who hung out at the storefront clubs that they used as meeting places.
It was entirely personal, because [beyond it] there's a community of people who frequented these meeting places, and [even] right now they're mourning them like crazy.
A map details the proximity of various activist organizations and meeting places; an elaborate diagram includes images of the colorful women who lived and worked in them.
He said he had come to realize that churches, civic centers and other organized meeting places are integral to building and maintaining a strong sense of community.
The apartment is one of the transient shelters and meeting places used by the group, known as the Home for the Golden Gays (or Golden Gays for short).
"They're dealing with us, we're dealing with them, they're working out times and meeting places and everything," Trump said during an Oval Office meeting with NATO Secretary-General Jens Stoltenberg.
Many of the bars affected by the new alcohol ban maintain close ties to the city's tech sector, acting as informal meeting places for its legions of white collar workers.
Tours will walk you through some of the famous rooms, which include the former meeting places of the cabinet and council of the Republic of Venice before it fell in 1797.
For teenagers who don't have the money to attend concerts or Comic-Con, and particularly for those who don't live in urban areas, Hot Topic's stores function as critical meeting places.
Washington's strategy has involved occasional, if increasing, strikes on al Qaeda training camps, meeting places and individuals, and a now-abandoned CIA program to "train and equip" supposed moderates among the rebels.
Of course, historic places are often thought of as physical things, even though many of our meeting places and artifacts online often taken similar roles to the physical places that are found offline.
Fraunces Tavern served as headquarters for George Washington, and City Tavern in Philadelphia was one of the favorite meeting places for many of the Founding Fathers and the members of the First Continental Congress.
The "Assembly" (2013) drawing series features hand-printed and colored silk-screen tickets that enumerate the capacity of meeting places: the United States Supreme Court Chamber, an Atlantic City boxing venue, La Scala opera house.
Alvin Irby, the founder, had been inspired by the role barbershops play as meeting places in city neighborhoods, and wanted to focus specifically on improving reading rates for black boys when they are very young.
As Robert Moses tore down the neighborhoods where queers lived and worked and the waterfront economy went into secular decline, the spaces that served as meeting places and focal points for these collective institutions were turned into freeway onramps.
The government has provided some basic training and weapons for a few hundred volunteer guards near mosques and other meeting places but many fear that the protection, which covers only some of the city's more than 400 Shi'ite mosques, is insufficient.
These meeting places are the exchanges where plants provide fungi with nutrient molecules, such as sugars and fats, that they make by photosynthesis, in exchange for raw materials like nitrates and phosphates, which fungi are adept at collecting from the surrounding area.
Groener said the decision to sell the retail parks was not down to cash shortage, but rather to a strategic decision to focus mainly on indoor malls, betting they will attract more visitors long term as they increasingly act as meeting places.
The wedding halls also serve as meeting places, and in November at least 55 people were killed when a suicide bombersneaked into a Kabul wedding hallwhere hundreds of Muslim religious scholars and clerics had gathered to mark the birthday of the Prophet Muhammad.
This proposal offers elements for "neighborhood improvement" like the addition of designated parks and public squares that could become locations for cafes and other meeting places, by Phil Walker of CallisonRTKL, USAWhat's fascinating is how Black Rock City is a microcosm for urban problems everywhere.
"We have taken several measures to ensure activists don't have breathing space and are unable to gather, and several cafes and other meeting places have been closed, while some have been arrested in order to scare the rest," an official at Egypt's homeland security agency told Reuters last January.
They, along with scores of others, were hitting clubs in this era, and Mr. Lawrence makes a tight-knit case for the sociocultural value of clubs as meeting places for artists of different disciplines, particularly in New York, where property values were still low after the city's near-bankruptcy in the mid-70s.
The department's website has a special section for L.G.B.T. travelers with country-specific and general tips, like to be discreet in rural areas of some countries, where there is a greater likelihood of problems, and to watch out for entrapment campaigns: "Police in some countries monitor websites, mobile apps, or meeting places, so be cautious connecting with the local community," the website says.
They also became important meeting places for migrant workers during the winter months.
The Waiōhou and Waiotea / Tinopai marae grounds are also meeting places for both iwi.
Solar trees may build awareness and interest in solar technology and also provide shade and meeting places.
Moreover, the burial grounds were common meeting places where dancing, gambling, and even commerce took place.Ariès, 23.
The Fischbrunnen is one of the most popular meeting places in Munich, especially for people from the surrounding Munich region.
Berkeley Daily Planet. 19-12-2001. Retrieved 17-01-2011. The cruising places are often considered meeting places for men who are otherwise living more conventional lifestyles. For instance, it was noted in Laud Humphreys' 1970 study about anonymous gay sex meeting places that most men who visited those places were at least seemingly heterosexuals who had families.
The Ravenna Cosmography utilises a 3rd- or 4th-century Roman map and identifies four loci (meeting places, possibly markets) in southern Scotland. Locus Maponi is possibly the modern Lochmabenstane near Gretna which continued to be used as a muster point well into the historic period. Two of the others indicate meeting places of the Damnonii and Selgovae, and the fourth, Manavi may be Clackmannan.Moffat (2005) p. 284.
The vision of the Live-good process is to have attractive preschool/school, better marketing, safety, own supply, good housing, and collaboration and accommodation dialogue. The district has three large business squares, Länsmanstorget, Vårväderstorget and Friskväderstorget that are natural meeting places for the residents. The squares have a variety of small shops. Biskopsgården have large planned neighbor areas used as natural meeting places for residents.
They had their sacred forests and meeting places. Mwangeka, a legendary figure for the Taitas, resisted the British colonists from approaching the lands of the Wataita.
Some were razed, and others were converted into fortifications. A few continued as convenient open meeting places; in some of these, churches were sited.Bomgardner, 201–223.
Vendors are often abundant at tourist attractions, airports, carnivals, fairs, downtown parks, and general public meeting places of almost any nature, especially if there are children present.
The school serves as one of two meeting places for the Bel Air Beverly Crest Neighborhood Council."BABC Neighborhood Council ." Bel- Air Association. Retrieved on January 15, 2012.
A computer security conference is a convention for individuals involved in computer security. They generally serve as meeting places for system and network administrators, hackers, and computer security experts.
Thomas Anderton of School Brow farm left £100 to aid the nonconformists in 1683, in 1686 Rev. John Breres was conducting services at their meeting places. By 1697 George Brownlow and George Shaw added to the Chapel funds. Records of meeting places in 1702 shortly prior to the building of the chapel are in Quarter Sessions 'Record of Dissenting Meeting Houses', properties named were a house belonging to Arthur Davies, Sheepcoate and Pilkington House.
They became meeting places for the city's writers and scholars. The Café Procope was frequented by Voltaire, Jean-Jacques Rousseau, Diderot and d’Alembert.Colin Jones, Paris: Biography of a City (2004) pp.
The foreigners who were detained were released after a check of their documents. Many of the Cuban gay and lesbian clientele were reportedly beaten by police. This crackdown extended to other known gay meeting places throughout the capital, such as Mi Cayito, a beach east of Havana, where gays were arrested, fined, or threatened with imprisonment. After this crackdown, Cuban gays and lesbians began keeping a lower profile amid intermittent sweeps of gay and lesbian meeting places.
According to The Christian Post, fingerprinting and facial recognition technology is being installed in churches, temples, and other religious meeting places throughout rural areas of China, with a completion date of 2020.
Khomeini attacked the MEK as monafeqin (hypocrites) and kafer (unbelievers).Moin, pp. 234, 239 Hezbollahi people attacked meeting places, bookstores, and newsstands of Mujahideen and other leftists,Bakhash, p. 123. driving them underground.
Oregon (among other western states and territories) is in the 9th Court of Appeals. One of the court's meeting places is at the Pioneer Courthouse in downtown Portland, a National Historic Landmark built in 1869.
Forums are convened annually and include a number of digital library practitioners from the member institutions and elsewhere. The forums serve as meeting places, market places, and congresses. As meeting places they provide an opportunity for the DLF Board, advisory groups, initiatives to conduct their business and to present their work to the broader membership. As market places, they provide an opportunity for member organizations to share experiences and practices with one another and in this respect support a broader level of information sharing between professional staff.
The foundation has funded research facilities, libraries, dormitories, meeting places, as well as German and German-American studies programs. Max Kade Houses or Institutes exist at 30 locations in the United States and 17 in Germany.
The Hindus in Australia are mostly of Indian origin, with considerable number being of Sri Lankan, Fijian, Malaysian, Singapore, Nepalese origin. Hindus have established many temples and other religious meeting places and celebrate most Hindu festivals.
The majority of Australian Hindus live along the Eastern Coast of Australia and are mainly located in Melbourne and Sydney. They have established a number of temples and other religious meeting places and celebrate most Hindu festivals.
Local units are called "Councils" and meeting places "Tepees". The president of a local Council is called "Pocahontas" and is assisted by a "Powatan", a male counselor. The immediate past president is called a "Prophetess".Schmidt p.
With Other meeting places included a church and a school in Lynchburg. Construction on the county courthouse across the square from the jail began in 1884, and it was completed within a year. The builder was S.L.P. Garrett.
LAN party events differ significantly from LAN gaming centers and Internet cafes in that they generally require participants to bring your own computer (BYOC) and are not permanent installations, often taking place in general meeting places or residences.
By the 1790s, Hews was pastor over the Baptist churches in Dunstable and Westoning, both in Bedfordshire. He registered Baptist meeting places, as required by law, in 1793 and 1799.Baptists in Westoning. Bedfordshire Archives. Retrieved 27 September 2018.
Courtrooms in the building serve as meeting places for the Holmes County Court of Common Pleas, along with other courts. Because of the county's exceptionally large Amish population, the courthouse features a parking area with use restricted to horses and buggies.
Both the national government and local governments have responded to the COVID-19 pandemic in the Philippines with various declarations of emergency, closure of schools and public meeting places, lockdowns, and other restrictions intended to slow the progression of the virus.
Gaysir has an activity calendar with information about activities for gays across the nation, where party arrangers, drinking establishments and volunteer organizations are listed. There is also a nightlife guide with all the regular meeting places for gays across the nation.
Nowadays, the park is visited by both locals and tourists, with both the cathedral and the statue of Bolívar as the principal meeting places. There are 15 buildings listed as Architectural heritage of Medellín, including Lido theater, restored in 2007.
Loci implied supervised meeting places rather than potentially hostile ones, but it is scarcely credible that military interventions of this nature were a regular occurrence at this time. From the time of Caracalla onwards, no further attempts were made to permanently occupy territory in Scotland.
The village has approximately 225 residences and a population, according to the 2001 census, of 506. The village has three main meeting places, the Lady Emily Community Hall, St. Philip and St. James Church, and the public house, the Tarrington Arms (formerly Foley Arms).
Long houses were large, oval-shaped structures. The longest one found at the site was long. Scholars believe longhouses were used for meeting places, workshops, or living space. Pit houses were still being inhabited at the same time that longhouses existed on the landscape.
South Zhongnanhai is the headquarters of the Communist Party of China, including the office of the General Secretary and the offices of the staff of the Central Committee General Office. South Zhongnanhai also includes the meeting places for the Politburo, Standing Committee and Secretariat.
As of 2012 in China there are 53,000 Three-Self churches and meeting places and 21 Three-Self theological seminaries.Katharina Wenzel- Teuber. 2012 Statistical Update on Religions and Churches in the People’s Republic of China and in Taiwan . Religions & Christianity in Today's China, Vol.
The original structure is currently used for County Commissioner meetings, and reception and meeting places. At present, the Delaware Public Library houses the County's Board of Commissioners, emergency operation center, Emergency Medical Service, Emergency Management Agency, 911 center and the Auditor's Geographical Informational Center.
During this period, Hasidic Judaism was very popular in the Jewish community. The town had a few shtibelekh, which were meeting places for the supporters from Kock, Radzyń Podlaski, Aleksandrów Łódzki, and Góra Kalwaria. By 1897, there were 4,799 Jewish people (55% of the town population).
In Bosnia and Herzegovina, Croatia, Montenegro and Serbia, modern bars overlap with coffeehouses and larger ones are sometimes also nightclubs. Since the 1980s, they have become similar in social function to the bars of Italy, Spain and Greece, as meeting places for people in a city.
These catered for the overseas trade. They became the meeting places for overseas wholesale buyers where printed and plain could be discussed and ordered. Trade in cloth in Manchester was conducted by many nationalities. Behrens Warehouse is on the corner of Oxford Street and Portland Street.
"Anarchists" who believe that social order and man- made laws are inherently corrupt and must be destroyed—though none of their members can agree on what, if anything, should replace them. Like the Indeps, they have no headquarters and gather in many safe houses and secret meeting places.
Outdoor swimming, which was completed and inaugurated in 2010 is a prestigious project that contributed to many new visitors. Other projects are meeting places for the youth where they e.g. can learn and play music. The project, Skebo Rivers sportfishing sat out trout to create the conditions for angling.
Commons I and Commons II are used as cafeterias and meeting places. The library and the main administration office are also in this building. Thus, the Arts and Humanities building is informally and frequently called the "main" building by many students. The Science Building contains the Science Department.
The assumption is from Nieden, Aufstieg, p. 154. Röhm confirmed Heimsoth's assumptions: Röhm and Heimsoth met in person in 1928. In subsequent letters from Röhm, it can be deduced that they had conversations about very personal issues and were together at gay meeting places in Berlin.Nieden, Aufstieg, p. 155.
Typically, they meet in a Chapter house (), where they can also express their opinions to their Navajo Nation Council Delegate, although those opinions are non-binding.Black Mesa (Kits'iili) Chapter . Accessed 2009-12-27./ As of January 2004, there were a total of 110 such meeting places in existence.www.lapahie.
The House at Praça Dr. Aristides Milton 23-A is noted for its role in the Independence of Bahia, and more broadly, the independence movement in Brazil. Cachoeira served as an ideal location for independence figures of the period: it was distant from Portuguese surveillance and troops in the state capital of Salvador, but secretly accessible via the Paraguaçu River. Cachoeira was able to maintain relatively free meeting places and an independent press. The House at Praça Dr. Aristides Milton 23-A is noted as one of the primary meeting places for intellectuals before and during the Independence of Bahia struggle between 1822 and 1823; the town eventually became the administrative seat of the Bahian provisional government.
The ORWOhaus is a unique facility for musicians and artists in Berlin. It offers meeting places, studios, and music services in approximately 2500sq.m. of space, open around the clock. In addition there are booking agents, companies providing event management and promotion, graphic and web design, equipment rental and artist management.
The usages could be both practical and symbolic. Lobsticks would mark trails or portages, sources of food, or hunting grounds. They were also used as cultural markers, to signify meeting places, burial grounds, ceremonial sites, personal totems or to honour someone. Lobsticks could also be known as "lopsticks" or maypoles.
Live music, world music, films, and artworks are often performed and displayed at the restaurants, particularly at Abbotsford and Thornbury, where the restaurants have become public meeting places with many patrons travelling from the north and east. It notably catered for the Green New Deal Conference in Melbourne in 2009.
202 Cafés are found everywhere in urban areas and function as meeting places for socializing and conducting business. Almost all serve baked goods and sandwiches and many also serve light meals. There are both chains and locally owned neighborhood cafés. Most have outdoor seating to take advantage of Israel's Mediterranean climate.
Lords Aston of Forfar. The false witness Stephen Dugdale alleged that it was one of the meeting places of the supposed conspirators of the Popish Plot (c 1680 ). The Astons were later raised to the baronetage and to the peerage, with the title Lord Aston of Forfar.The Scots Peerage, Vol.
A preserved one-room school located in Wells, Maine. Ichabod Crane Schoolhouse. Owned by Columbia County Historical Society, New York is open to the public and operates as a museum. Many schools also served as the local chapel on Sundays, and evening/Saturday meeting places for local people and activities.
The Polish Open in badminton is an international open held in Poland since 1975. In the years before 1990 they were one of the few meeting places of the badminton players of the Eastern Bloc countries. The tournament belongs to the BE Circuit. Not to be confused with the Polish International.
LGBT community centers are meeting places for non-heterosexual people. Prior to the gay liberation movement, there were no LGBT community centers in the United States. They became popular in the 1980s following activism to combat HIV/AIDS in the LGBT community. By 2009, there were at least 150 throughout the country.
Cathedrals are important meeting places. After a service at Ss. Peter and Paul Cathedral, Sri Lanka Another civic function of the cathedral is the imparting of significant civil information. Announcements may be to the populace from the steps of the cathedral, or within the cathedral itself. Most cathedrals have a bell or bells.
They also served as community meeting places where the homeless workers could express themselves. Hobo College was held mainly in winter when there were fewer jobs and more hobos in the cities. The success of the "colleges" varied. The Chicago branch was the biggest and one year debated with University of Chicago students.
Prime Minister Narendra Modi chairing a video conference with the state Chief Ministers on May 11, 2020 The Indian state governments have responded to the COVID-19 pandemic in India with various declarations of emergency, closure of institutions and public meeting places, and other restrictions intended to contain the spread of the virus.
European Ceramic Design 1500–1830, p. 180. A special display room was built to beguile the fashionable company. Wedgwood's in fact had become one of the most fashionable meeting places in London. His workers had to work day and night to satisfy the demand, and the crowds of visitors showed no sign of abating.
It became a popular place of assignation for Londoners for many generations: under the clock outside the department store, or sometimes the restaurant on the first floor, were often cited as meeting places. The store sold very high quality goodsJudith Flanders, The Victorian City: Everyday Life in Dickens' London including the popular Merrythought teddy bear.
Potawatomi is a Central Algonquian language. It is spoken around the Great Lakes in Michigan and Wisconsin, as well as in Kansas in the United States. In southern Ontario in Canada, it is spoken by fewer than 50 people. Though the Three Fires had several meeting places, they preferred Michilimackinac due to its central location.
Michèle Lacombe in her article “More than Where the Heart Is: Meeting Places in Wabanaki Poetry by Cheryl Savageau and Mihku Paul” discusses how Savageau's writing represents traditional Abenaki conceptions of community, family, and kinship as fostered by oral tradition. She also echoes the notion that Savageau's poems strongly embody a sense of place (134).
Kungsträdgården on a snowy december morning Kungsträdgården, cherry blossom Stockholm, Sweden. Ice skaters in winter Kungsträdgården (Swedish for "King's Garden") is a park in central Stockholm, Sweden. It is colloquially known as Kungsan. The park's central location and its outdoor cafés makes it one of the most popular hangouts and meeting places in Stockholm.
On campus, social activities form a part of student life outside academics. The auditorium, gym, library, College Hall, and cafeteria all provide meeting places for students. Both Indoor and Outdoor students have ready access to on campus events and services. In common with the Seventh-day Adventist community, Avondale University College ceases secular activities on a Friday afternoon.
As the Church's membership grew, time between sessions lengthened, meeting places got bigger, and more delegates attended. Today the sessions are held every five years in cities with stadiums that can seat more than 70,000 attendees, which includes the more than 2,400 delegates attending and the visitors from around the world who are watching the session.
Over half of Boston's brothels were located there. The establishments in the area relied heavily on custom from sailors, who had come ashore at Dock Square nearby, and working men, who used the taverns as meeting places in the winter. The area was one of the few places in Boston where African Americans and whites intermingled.Hobson 45.
Walter de Gruyter, 1981. . p. 241 In particular the Jama'at Khana (or masalla) approximates the status of a conventicle. According to Kaufman, modern-day Jewish synagogues resemble churches whereas smaller meeting places—the shul, hevre, anshe, or shtibl—can be described as conventicle settings.David Kaufman (1999). Shul with a Pool: The Synagogue- Center” in American Jewish History.
How often talked about social politics subjects such as 8-hour working day, pensions and unemployment. The discussions following were known to be very lively. They also served as community meeting places where the homeless workers could express themselves. It was held mainly in winter when there were fewer jobs and more hobos in the cities.
Meeting places were titled Haylofts. Sometimes the meeting halls of the Redmen served as Haylofts. Offices had titles like "Collector of Straws" and "Guard of the Barn Door", and candidates for initiation were styled "Tramps" and were overseen by a "Boss Driver". The side degree was founded in 1879, and had 10,000 members as late 1980.
Aside from predominant residential use, the buildings host a very small primary school and doctor’s surgery. A garage specialises in classic cars on northern approach way Connaught Street. To the west are the shops of Connaught Village and a long-standing Chinese restaurant, which was among the many meeting places of high-level corrupt talks regarding Bruce Grobbelaar, footballer.
Map of Mormon Trail Daguerreotype of Nauvoo as it appeared at the time of the Mormon exodus. The following are major points along the trail at which the early Mormon pioneers stopped, established temporary camps, or used as landmarks and meeting places. The sites are categorized by their location in respect to modern-day US states.
Map; velg Alna, text: velg excel-filen Grøntregistrering 14.05.2009 and bydel 12, arealnr. 120801 og 120802. (accessed 19 December 2013) The park is financed by the state and the Directorate for Nature Management (from 2013 the Environment Directorate), Oslo municipality through the Groruddals initiative and the station and meeting places project, and the Sparebankstiftelsen DNB NOR.
The streets of Roseau, and especially those of its central district, are not only ways to move from place to place but they are places themselves. They are used as gardens, playing fields, and social meeting places. Street scene in Roseau The Botanical Gardens on the fringes of the central district are mostly used by children.
Hellfire Holidays: Damnation, Members Only, Tonyperrottet.com 2009-12-15, accessed 2009-12-18 Such clubs were rumoured to be the meeting places of "persons of quality"Ashe p.48 who wished to take part in socially perceived immoral acts, and the members were often involved in politics. Neither the activities nor membership of the club are easy to ascertain.
State Delegate Odell Watkins expresses disappointment in Carcetti's priorities. Freamon still works the Davis case, but also spends his own time watching known Stanfield meeting places. McNulty desperately wants to return to the Stanfield case and is increasingly frustrated in Homicide. Freamon and McNulty try to get federal support, but their proposal is shot down by the U.S. Attorney.
Sultan Ismail Building () is the meeting places for the Johor State Legislative Assembly. It is located in Kota Iskandar, Iskandar Puteri, Johor Bahru District, Johor, Malaysia. The architecture is a distinctive blend of Moorish-Andalusian and Johor-Malay design. There are two distinctive skylights: one shaped like a diamond and another like a pineapple, a symbol of Johor's economic prosperity.
"Gayness, multicultural education, and community." Beyond black and white: New faces and voices in the U.S. Schools (1997): 233–256. [Homosexuals and communists] were perceived as hidden subcultures with their own meeting places, literature, cultural codes, and bonds of loyalty. [They] were thought to recruit the psychologically weak or disturbed [and] many believed the two were working together to undermine the government.
One of Te Aitanga a Hauiti's more famous modern marae (meeting places) steeped in Māori history is Te Poho-o-Rawiri of Ngati Oneone situated in Gisborne. The origins of Rongowhakaata, the eponymous ancestor, is traced to the area occupied by Te Aitanga-a-Hauiti. Hauiti married the daughter of Rongowhakaata named Kahukura-iti. Titirangi Maunga is the tribe's maunga (revered mountain).
When it is re opens in mid 2008 the building "new concept" also offered 11 closed meeting places known as "fPod". Each fPod has a different design, by 10 Indonesian national and international architects, including Ridwan Kamil, Leonard Theosabatra, Alvin Tjitowirjo, Willis Kusuma and Avianti Armand. fPod include audio-visual equipment, wifi, and songs for guests wishing to use the fPod for karaoke.
The names of the hundreds point to primitive meeting-places gradually superseded by villages and towns. For example, the court for Fawsley hundred met under a large beech tree in Fawsley Park until the beginning of the 18th century, when it was transferred to Everdon. The shire court originally met at Northampton. Northamptonshire was originally included in the Diocese of Lincoln.
Despite harsh criticism from major figures in the British art world, the statue has become popular with the public and contributed to its perception of St Pancras. In 2011, an edition of "The World’s Most Romantic Spots" by Lonely Planet described the station as one of the most romantic meeting places in the world, citing the statue as a key reason.
In fewer than three months after the release, The Satan Seller had become a religious best-seller. The book launched Warnke into stardom within evangelical Christian communities. He became a popular speaker at Christian meeting places such as Melodyland in Anaheim, California. In 1974, Warnke moved his family to attend Trinity Bible College in Tulsa, Oklahoma, as a nine-month preparation for ministry.
The main Bektashi tekke is in the town of Hacıbektaş in Central Anatolia, known as Hajibektash complex. It is currently open as a museum and his resting place is still visited by both Sunni and Alevi Muslims. Large festivals are held there every August. Also the Göztepe and Shahkulu tekkes in Istanbul are now used as meeting places for Alevis.
It is notable that 37% of Kilwinning residents aged 16–74 have no formal qualifications; the national average is 33%.Education statistics There are a number of Community Halls in Kilwinning: Nethermains Community Centre, Cranberry Moss Community Centre, Whitehurst Community Centre, Pryde, The Woodwynd Hall and the Love Memorial Hall. Plus 5 church halls so there is no shortage of meeting places.
There are two Women's Institute Halls that serve as community meeting places, and both W.I.'s are active. There is a motel dating from the 1950s (Jemseg LakeView Motel) which is still in operation, and a green house operation has just begun. Community Days are celebrated in August. At the crossroads at "Upper" Jemseg a community garden has been developed.
The park contains seven meeting places with paving and benches, barbecues, bonfires, fruit trees, and fruit and berry bushes. These are of varying sizes, and are located throughout the park. There is a roof over the long table in meeting place nr. 4. In one of the ravines in the middle of the park, there is a stream ending with a dam.
The fifth project is that of the tourist complex Colonel Abbès, which will be located west from Algiers. This complex will include several retail zones, meeting places, and residential zones composed of apartments and villas with views of the sea. There is another project under construction, by the name of Algiers Medina. The first step of the project is nearly complete.
The meeting places included a house in the Foxhall neighborhood of Washington, D.C., which was owned by Lee Lescaze, a yacht in Florida, and hotel rooms in Pennsylvania and New Jersey. Each convicted politician was given a separate trial. During these trials, much controversy arose regarding the ethics of Operation Abscam. Many lawyers defending their guilty clients accused the FBI of entrapment.
Military discipline was soon restored but Schirrmann pondered over the incident and whether "thoughtful young people of all countries could be provided with suitable meeting places where they could get to know each other". He founded the German Youth Hostel Association in 1919.Richard Schirrmann: The first youth hosteller: A biographical sketch by Graham Heath (1962, International Youth Hostel Association, Copenhagen, in English).
Installation view of poster project “Young Dictators” (Hitler as child), by Per Hüttner at public location in Melbourne, September 2009. The fourth major project realized in 2009-10 was The Invisible Generation.The Invisible Generation, published by Vision Forum, Stockholm, Sweden, 2010. It was conceived by artist Per Hüttner and Curator Daniele Balit and created new meeting places between art and its audiences.
Hobart's hospitals—the Royal Hobart Hospital and the Calvary Hospital—were located on the western shore. What was previously a short drive across the river became a trip via the estuary's other bridge in Bridgewater. Most of Hobart's cultural activities, such as theatres, cinemas, the museum and art gallery, restaurants, meeting places, lecture theatres and the botanical gardens, were located on the western shore.
White hijab is worn by newly recruited members or members with a low degree of commitment to the group's activities. Light blue hijab is worn by members who have been upgraded and are in the middle rank. Besides working of recruiting new girls to the group, members of this rank are entitled with organizational and educational tasks. Organizational tasks range between organizing events and arranging meeting places.
On 22 February 1899 Max Régis was sentenced by the Criminal Court to three years in prison and a fine. The French government began to suppress antisemitic activities while accepting some of the demands of the more moderate autonomist settlers. Regis's youth groups were banned and their meeting places were closed. He spent his time either hiding in his "Villa Antijuive" or in Spain.
Tunney opened his restaurants to grassroots and nonprofit organizations as town halls, serving as free meeting places. He committed himself to helping people with HIV and AIDS through programs he created, adopted by the Illinois Masonic Hospital. With a growing business network, Tunney became a fundraiser for local gay and lesbian political advocacy groups. Tunney chaired the small business subcommittee of the Chicago Economic Development Committee.
He had heard of the distinctive voice and appearance of Roventini. Biow and Philip Morris executive Alfred E. Lyons went to the hotel where Johnny worked. They sat in the lobby and observed him, noting both his diminutive size and distinctive voice. In those days, hotel lobbies were typically elaborately furnished and used as meeting places, so situations with persons seeking each other were not uncommon.
Tuba City Chapter House A Chapter house () is an administrative, communal meeting place on the territory of the Navajo Nation where residents have a forum to express their opinions to their Navajo Nation Council Delegate or to decide on matters concerning their chapter.Black Mesa (Kits'iili) Chapter . Accessed 2009-12-27./ As of January 2004, there were a total of 110 such meeting places in existence.www.lapahie.
From 1670 to 1685, the number of London coffeehouses began to increase, and they also began to gain political importance due to their popularity as places of debate. English coffeehouses in the 17th and 18th centuries were significant meeting places, particularly in London. By 1675, there were more than 3,000 coffeehouses in England. Coffeehouses were also known as "penny universities" because of the crowd that they attracted.
Red River cart train. Manitoba's early economy depended on mobility and living off the land. Indigenous Nations (Cree, Ojibwa, Dene, Sioux and Assiniboine) followed herds of bison and congregated to trade among themselves at key meeting places throughout the province. After the arrival of the first European traders in the 17th century, the economy centred on the trade of beaver pelts and other furs.
Svarte Mosses has a large green area that gives the possibility to have activity meeting-places, such as barbecue places, café, nature pathways, miniature golf, and other sports activities. The district has a geographical central location, with three tram services that connect the area with the city centre. The trams leaves every five minutes and it takes approximately 15 minutes to travel to the city.
The actual coal mine did not commence operations before 1899; it was operated until 1975. Today the buildings of the "Zeche Werne" have been converted to public meeting places, or are part of a business park. The railway line Münster-Werne- Dortmund was opened in 1928. It had taken a significant amount of lobbying to get Werne a railway station, which was totally refurbished in 2005.
Artists Mega Mingiedi and Androa Mindre held one-month residencies in Dakar, Senegal from December 2012 to January 2013 to explore issues of urban public and common space, body politics and theatricality in the neighbourhood of Ouakam. The produce of their residencies was a public performance piece in which they turned themselves into living incarnations of temporary restaurants or other meeting places on street corners in Kinshasa.
While persecution of Confessional Lutherans in Prussia was much more severe with police disrupting their congregational meeting places and imprisoning pastors, Confessional Lutherans in Saxony still faced oppressive restrictions. A confessional Lutheran pastor, Martin Stephan, who originally hailed from Moravia, grew more and more opposed to the new teaching and practices. Stephan eventually developed a plan to emigrate. Stephan's influence and support grew steadily.
"We saw that there was a need for such a center to assist travelers.". With points including climate controlled washrooms and meeting places, the average traveler can be better facilitated. He said work was under way and that the center would be completed by the first quarter of the next year. A Bahraini health center was also being built to serve travelers and causeway staff.
The first main destination of the missionary journey is the island of Cyprus, Barnabas' home area (Acts 4:36). There were already believers who scattered due to the persecution in Jerusalem (Acts 11:19), but Barnabas and Saul came on a mission ('sent out by the Holy Spirit', verse 4) to visit formal meeting-places of Jewish communities they pass through (verse 5) to preach the gospel.
In response, Equinix has positioned its facilities as meeting places where enterprises could directly access as many public cloud services as possible and build customized and business-critical applications. The company believes that attracting more enterprises as they begin relying on multi-cloud strategies will further establish Equinix as an essential interconnection point between the enterprise and the public cloud, including its largest providers.
Pocetto O.S.F.S., Alexander T., "Mary de Sales Chappuis (1793-1875) Apostle of the Salesian Spirit", Salesianum, vol. 71 (2009), pp. 321-340 In 1833, she spent six months in the second monastery in Paris, where she was superior (1838–44). Here, a Father Beaussier wished to establish clubs or meeting places for young men entering the work force, in order to provide a healthy Christian environment.
Many of the Africans looking for work stated very clearly that they would only work either for a priest or a teacher. If work was not available then they would wander off in search of work elsewhere.... Whites and Africans just did not mix. The white population had their meeting places and the Africans likewise. I was not aware of any Europeans who were opposed to the status quo.
"Chi Tao Tong" (originally known as "Chi Tao Hall") was founded in Macau during 1906. Before its establishment, Macau had garnered many religious believers and faithful followers, but no brick-and-mortar meeting places. Before the creation of the Ji Dou Church, Christians met as small congregations in the homes of their members. Early congregations began around 1898 with the arrival of London Missionary Society pastor Pei Yao.
Many of the delegates were sympathetic to the monarchy, but in the end support for a republic prevailed. The struggle between those wanting strong central control and those favoring a looser federation would continue for many years. Araoz arranged accommodations and meeting places for the deputies. He even provided the table on which the declaration was signed, and this later was held as a prize possession by his family.
Lessness Heath gave its name to the ancient hundred, the Hundred of Lessness, and was the meeting place for residents of the hundred to discuss matters.An Historical Atlas of Kent, edited by Terence Lawrence & David Killingray (2004) - Map and description of meeting places & hundreds p. 30 In 1178, the Abbey of St Mary and St Thomas the Martyr at Lesnes, Lesnes Abbey, was founded near Lessness Heath and named after it.
Japanese merchants mainly exported silver, diamonds, copper, swords and other artifacts, and imported Chinese silk as well as some Southeast Asian products (like sugar and deer skins). Pepper and spices were rarely imported into Japan, where people did not eat a great deal of meat due to the local preponderance of adherents to the Buddhist belief system. Southeast Asian ports provided meeting places for Japanese and Chinese ships.
The Patch was a LGBT bar formerly located at 610 W. Pacific Coast Highway in the Los Angeles neighborhood of Wilmington, California. The Patch, along with the Black Cat Tavern, played a pivotal role in the gay rights movement, when, in August 1968, it was one of the first sites where there was open resistance to the constant police harassment of gay establishments and meeting places in Southern California.
Hotels are popular meeting places for young people. The city has many fine restaurants, wine bars and eateries as well as themed restaurants. A large cinema complex consisting of several theatres is located behind the façade of the old Regent cinemas in the heart of the city. Dance parties are popular within the Ballarat area; BTR is an organisation founded in 2006 that has begun hosting dance events in Ballarat.
Visitors are meant to walk through the sculptures and contemplate the work. The name Agora refers to the urban meeting places of the Ancient Greek city-states. Abakanowicz, who grew up during World War II, has said that her art draws on her fear of crowds, which she once described as "brainless organisms acting on command, worshiping on command and hating on command". However, the work has inspired optimistic interpretations.
Although Amsterdam, Berlin, and London had more meeting places and organizations than Paris, the latter was known for the "flamboyance" of LGBT quarters and "visibility" of LGBT celebrities.Florence Tamagne, Paris: 'Resting on its Laurels'?, in: Queer Cities, Queer Cultures: Europe since 1945, p. 240. Paris retained the LGBT capital image after the end of World War II, but the center of the meeting place shifted to Saint-Germain-des-Prés.
Chartists' National Convention at the British Coffee House in February 1839 The British Coffee House was a coffeehouse at 27 Cockspur Street, London. It is known to have existed in 1722, and was run in 1759 by a sister of John Douglas (bishop of Salisbury), and then by Mrs. Anderson, and was particularly popular with the Scottish. English coffeehouses in the 17th and 18th centuries acted as public meeting places.
The Régence marks the temporary eclipse of Versailles as centre of policymaking, since the Regent's court was at the Palais Royal in Paris. It marks the rise of Parisian salons as cultural centres, as literary meeting places and nuclei of discreet liberal resistance to some official policies. In the Paris salons aristocrats mingled more easily with the higher Bourgeoisie in a new atmosphere of relaxed decorum, comfort and intimacy.
Coffee is another popular beverage in Albania, but more particularly in the cities and villages. There are various varieties of coffee popular in Albania, including filter coffee and instant coffee such as espresso, cappuccino, macchiato, mocha and latte. Cafés are found everywhere in urban areas and function as meeting places for socializing and conducting business. Almost all serve baked goods and sandwiches and many also serve light meals.
In 1951 she became a full professor at the same chair, making her Leiden University's first female professor. During the Second World War, Antoniadis returned to Greece. During the war she was a member of the Resistance and her house on Xenofontos Street in Syntagma became one of their meeting places. In 1946 she advertised her availability for teaching in the News Bulletin of the Institute of International Education.
Several local locations were used as meeting places after it became impractical to hold meetings in members' homes, including the Washington Saengerbund Hall, the Cosmos Club, and the Natural History Museum of the Smithsonian Institution. The official seal of the society was adopted at the society's November 2, 1893 meetingProceedings of the Entomological Society of Washington 3:83. and first appeared in March 1894.Herring, J. L. (Editor) 1964.
During his residence in Jena from 1817 to 1818, Johann Wolfgang von Goethe stayed on the top floor of the Grüne Tanne. In the early twentieth century, it a meeting places for trade unions and social democrats. Since the incorporation of Wenigenjena and Camsdorf in 1909, the Grüne Tanne is contained within the urban area of Jena. During the time of the German Democratic Republic, the building fell into disrepair.
Few members of the second generation of Greek Venezuelans dominate perfectly Greek language. They learned Spanish language in Venezuelan schools and in daily contact with friends, neighbors and business of their parents. The Greek language is only practiced it at home, meeting places to which they were with their parents, in the Church and in the Greek school where many of them came on Saturdays. They are still Orthodox.
Many are visible to each other, suggesting that they were centres of organisation and power. Their functions may have included meeting places, a means to control livestock, grain storage, residences and tribal centres. Farming in the period shows a mixture of settlements lasting long periods, but not being fully stable and permanent. The middle of the period seems to be marked by the abandonment of both farms and hill forts.
Mumbulla Mountain is the central place of significance in Biamanga National Park. Certain areas have been recognised as a ceremonial meeting places for Aboriginal men and women. Mount Dromedary, recently renamed Gulaga Mountain, in the Gulaga National Park, is described by Aboriginal people as the place of ancestral origin for Yuin people. Gulaga itself symbolises the mother and provides a basis for Aboriginal spiritual identity, for Aboriginal women and men.
Training for Wood Badge and leader training are conducted with the help of British and nearby Caribbean Scout associations. The government of the Cayman Islands supports Scouting, providing meeting places, as well as funding for an executive commissioner. Camping is illegal throughout the Cayman Islands. Cayman Scouts participate in numerous Caribbean camps and events, and Scouts from the Cayman Islands participated in the 1998 World Jamboree in Chile.
The New Masonic Temple is a historic building in St. Louis, Missouri, built in 1926. Like many other buildings built for Freemason meeting places, it shows Classical Revival architecture. Named a city landmark in 1976, the more than 386,000-square-foot building stands 185 feet high and has more than six million cubic feet of space. There are 14 levels with six full floor and eight mezzanine levels.
With the takeover of the political power by the Nazis repression against the Jewish citizens of Cologne started again. In spring 1933, 15,000 inhabitants declared on the population census that they were Jewish. There were 6 synagogues and other community and meeting places in Cologne, which were all violated in the Kristallnacht on 9 November 1938 and were completely destroyed after the war, until the reconstruction of the synagogue in Roonstraße.
The structure is two stories and has a balcony. In the Quaker tradition there were separate entrances and meeting places for men and women. The "Quaker City" settlement is one of the earliest resettlements of Quakers into the Massachusetts Colony following their expulsion by the Puritans in the 17th century. Friends Meeting house is a brick, two-story house with a rectangular gabled roof at 479 Quaker Hwy.
A typical Irish pub in County Donegal Pub culture pervades Irish society, across all cultural divides. The term refers to the Irish habit of frequenting public houses (pubs) or bars. Traditional pub culture is concerned with more than just drinking. Typically pubs are important meeting places, where people can gather and meet their neighbours and friends in a relaxed atmosphere; similar to the café cultures of other countries.
Bosworth was one of half a dozen people whose homes became meeting places for the early Pentecostal believers. Before long a number of the new "Parhamites" were speaking in tongues, and the group grew to several hundred strong. The group was led by an Azusa Street Revival transplant Tom Hezmalhalch and Lake. Despite being persecuted by Dowie's successor, W.G. Voliva, the Perhamites remained intact for about a year.
Father Aubert of the Congregation of Mary and Jesus arrived in Lahaina in 1846 to establish the first Catholic parish on Maui. He and his early congregants faced opposition from the Protestant missionaries, but the welcoming attitude of Hawaiians son replaced initial hostility. Father Aubert's first meeting places were open air and under thatched roofs. An adobe church, Maria Lanikula (Victorious Saint Mary) was built in downtown Lahaina.
Suetonius states that Caligula greatly enjoyed showering the crowd in the forum below with money while standing on the roof of the Basilica Julia.Suetonius, Caligula, 37 It was the favorite meeting place of the Roman people. This basilica housed public meeting places and shops, but it was mainly used as a law court. On the pavement of the portico, there are diagrams of games scratched into the white marble.
Maximian probably seized the Christian property in Rome quite easily--Roman cemeteries were noticeable, and Christian meeting places could have been easily found out. Senior churchmen would have been similarly prominent. The bishop of the city, Marcellinus, seems not to have ever been imprisoned, however, a fact which has led some to believe Maximian did not enforce the order to arrest clergy in the city. Others assert that Marcellinus was a traditor.
The CIA puts the compound under surveillance, but obtains no conclusive identification of bin Laden. The President's National Security Advisor tasks the CIA with creating a plan to capture or kill bin Laden. Before briefing President Barack Obama, the CIA director holds a meeting of his senior officers, who estimate that bin Laden is 60–80% likely to be in the compound. Maya, also in the meeting, places her confidence at 100%.
Instead, early Christian meeting places were often indistinguishable from residential houses. Although some of these church house (domus ecclesiae) have been recognised in other parts of the empire, none have so far been discovered in Britain. It is possible that Christians might have adopted pre-existing Romano-Celtic temples as their places of worship. This is an explanation which archaeologists have advanced in discussions of the Verulamium temple in front of the theatre.
A number of men, including a Zacharias Wilsma, were arrested and interrogated. Their confessions indicated the presence of networks and meeting places of homosexuals elsewhere in the Republic. In July of the same year, Holland followed suit and a nationwide wave of prosecutions ensued; several men in high positions were suspected, but fled before they could be arrested. In Utrecht, some forty men were tried, of whom 18 were convicted and strangled.
The First Presbyterian Church was among the first religious institutions to be created in Racine. The church was founded in 1839, two years prior to the official incorporation of the village of Racine. In its first years, it frequently outgrew its established meeting places: first a schoolhouse on Main Street between Second and Third Streets, then the unoccupied upper floor of the town jail. The congregation's first church building was dedicated in February 1843.
Braintree, Vermont, USA. An assembly hall is a kind of function hall, a large room used to hold public meetings or meetings of the members of an organization such as a school, church, or deliberative assembly. An example of the last case is the Assembly Hall (Washington, Mississippi) where the general assembly of the state of Mississippi was held. Some Christian denominations call their meeting places or places of worship assembly halls.
The Old Bell Hotel's history stretches over 350 years and the building has been heavily modified over the years as it has changed from a coaching inn, hotel, bar and restaurant. The coaching inns of England have played an important part in the social history of the country, being used as auction houses, meeting places for all manner of events, venues for concerts and evening medical surgeries and The Old Bell Hotel was no different.
As a result, rifts began to appear within the strikers and internal support for their cause began to wane. The last nail in the coffin came when law enforcement began to raid striking worker's meeting places. On January 21, AWIL organizers, who were supporting the strike, were arrested and thrown in jail to be brutally interrogated. Other raids ensued on the following days, and as a result on January 23 the strike is called off.
The Research Council works to promote international research and innovation cooperation, and has a number of schemes to mobilise Norwegian applicants for the EU Research and Innovation Programme. Other tasks include creating meeting places for researchers, trade and industry, public administration, public actors and other users of research. The Research Council was established in 1993 through the merging of five different previously created research councils. The Research Council has approximately 450 employees (2020).
Sam Peel, who was born in Wymondham, was not a Birthright Quaker, but by Conviction who had started off as a Methodist. He was permissive and tolerant. His faith and life of service started on him seeing the extreme poverty of the seafolk in Wells during a visit in 1909, which he attributed to alcohol and the public houses being the only social meeting places. He campaigned against drink and extended the Meeting House.
Meridian Street is at left. Various architects were invited by an appointed War Memorial Board to submit designs for a memorial intended to honor all who fought in World War I and also to provide meeting places, archives, and offices for the American Legion. The partnership of Walker and Weeks of Cleveland, Ohio was chosen in 1923. Their plan consisted of a main memorial and two auxiliary buildings, an obelisk, a mall, and a cenotaph.
Völuspá, the first poem in the Poetic Edda, provides some of the most complete and accurate depictions of the 12 lesser realms of Asgard, which include Breidablik, Valhalla, and Thrudheim. It also describes the Yggdrasil, a mythical tree that connects all Nine Worlds with Asgard located beneath one of its three roots. Finally, Völuspá provides a vague description of the location of Iðavöllr, one of the most common meeting places of Aesir gods.
However, the TSPM is often charged with being an instrument for the secular Chinese government, which persecutes Christians outside of it. Independent congregation are known as house churches. The attempt to bring house church Christians into the fold of "registered" meeting places has met with mixed results. Since the ascension of Xi Jinping the Chinese Government has cracked down on house churches and oppressed their members, actions which the TSPM has supported.
These states were based on either clans or tribes (e.g., the Horder of Hordaland in western Norway). By the 9th century, each of these small states had things (local or regional assemblies) for negotiating and settling disputes. The thing meeting places, each eventually with a hörgr (open-air sanctuary) or a heathen hof (temple; literally "hill"), were usually situated on the oldest and best farms, which belonged to the chieftains and wealthiest farmers.
Coffeehouses also played an important role in the development of financial markets and newspapers. Topics discussed included politics and political scandals, daily gossip, fashion, current events, and debates surrounding philosophy and the natural sciences. Historians often associate English coffeehouses, during the 17th and 18th centuries, with the intellectual and cultural history of the Age of Enlightenment: they were an alternate sphere, supplementary to the university. Political groups frequently used coffeehouses as meeting places.
Formal meeting places like cafés have taken a backseat to online platforms and groups. Café Riche was a hub for large literary and intellectual groups to meet, but also youth in general. With the emergence of large shopping malls, small businesses are no longer the major gathering place for the younger generation, as it once was. Yet, during the 2011 revolution it served as a refuge to the many protesters in the city.
Area of the "Evenemangsparken Södra Djurgården". Evenemangsparken Södra Djurgården consists of a number of present and future entertainment and meeting-places in Djurgården, Stockholm. In a land use from 2009 the Southern part of Djurgårdens west part has gotten the name "Evenemangsparken" (en: The events park). In a global comparison the Evenemangsparken is seen as a collected theme park and is the seventh largest in the world with approximately ten million visitors yearly.
Tuvalu Meteorological Service station, Fongafale The largest island is Fongafale. The island houses four villages and community meeting places. The Funafuti Falekaupule is the local council, with the Kaupule as the executive of the Falekaupule. On Fongafale, the Funafuti Kaupule is responsible for approvals of the construction of houses or extension to an existing buildings on private land and the Lands Management Committee is the responsible authority in relation to lands leased by Government.
The residential treatment center has since 1972 been used to host about 100 recovering addicts at a time providing Narcotics Anonymous and Alcoholics Anonymous meeting places, military-style roll calls, daily tasks, and progress logs. Physically, in 2006, Boles was described as starting to gray, missing two top front teeth and suffering from an arthritic knee. He stood and . He had a 21-year-old daughter and kept in touch with his mother.
Christine Robinson identifies the black bloc tactic as a component of security culture. Security culture regulates what topics can be discussed, in what context, and among whom. It prohibits speaking to law enforcement, and certain media and locations are identified as security risks; the Internet, telephone and mail, individuals' homes and vehicles, and community meeting places are assumed to contain covert listening devices. Security culture prohibits or discourages discussing involvement in illegal or covert activities.
The place is important because of its aesthetic significance. The trees have become part of the community life of Halifax as shady meeting places in the area of the town, particularly for the elderly, and are valued by the locals throughout the district and by visitors for their aesthetic qualities. The trees are important for their aesthetic value. Halifax is distinctive for its avenue of trees and the aesthetic qualities they project.
But not until 1863, in the United States, James Leonard Plimpton thought of putting wheels under rubber suspensions and possible maneuver curves describing the skid. These skates were two pairs of parallel wheels back and forth as we know today and were by far much higher than all invented so far. Shortly after that skates were popularized Plimpton, track skating became meeting places. In England, skating wheels furor was traditional in many places.
As a consequence, Varadero has lost much of its social and cultural life and its traditions. The central park, the cinema and various cultural meeting places were neglected in favor of a hotel-centred all- inclusive-tourism and finally closed. The International Carnival, an initiative of Cubans and foreigners started in the 1980s, also ceased. right In addition to the beach, Varadero has natural attractions such as caves and a chain of easily accessed virgin cays.
With the opening of a subway in 1904, Harlem integrated into the metropolis of the Tenderloin and became a hot spot for prostitution. In 1908, A.V. Morgenstern observed that the music and dance halls north of Central Park were "meeting" places of the professional prostitutes who took clients into numerous "transient hotels" nearby.Gilfoyle, Timothy J. City of Eros: New York City, Prostitution, and the Commercialization of Sex, 1790-1920. New York, NY: W.W. Norton, 1992. Print.
On behalf of the far-flung Habsburg dynasty, of The Holy Roman Empire, Franz von Taxis set up a courier network that grew to cover all of Western Europe by the middle of the 16th century. Permanent post stations were built about a day's journey apart. Over time, these stations became important economic centers: They were meeting places, inns and public rooms, trade centers and stables. Post stations became important centers for the development of villages and cities.
She started Lesbians Over Age Fifty (LOAF) in 1987 to encourage a safe environment, meeting places, and a social network for mid-life and older lesbians. She also served on the steering committee of Old Lesbians Organizing for Change, a national network of women over 60 confronting ageism and improving the lives of lesbians everywhere. After being with her second partner, Charlotte, more than 25 years, the couple legally married in California. (Charlotte died on April 14, 2018).
Known as Madame d'Ora, she became a member of the Vienna Photographic Society in 1905 and opened a studio there in 1907. After gaining success with the Austro- Hungarian aristocracy, she opened a second studio in Paris together with her colleague Arthur Benda, dominating the society and fashion photography scene in the 1930s. In addition to their photographic role, Dora Kallmus' studios became fashionable meeting places for the intellectual elite.Lisa Silverman, "Madame d'Ora", Jewish Women Encyclopedia.
A Cambodian community in the vicinity of Phnom Sambok, North of Kratié town, confirmed the location of staging areas for "large numbers of North Vietnamese vehicles and numerous structures" in the nearby forest. A Time magazine in 1970 reported that rather than being a jungle Pentagon as often conceived, "COSVN is actually a staff of some 2,400 people who are widely dispersed and highly mobile", travelling between various bunkers and meeting places by bicycle and motorbike.
The Confessions is an autobiographical book by Jean-Jacques Rousseau. In modern times, it is often published with the title The Confessions of Jean- Jacques Rousseau in order to distinguish it from Saint Augustine's Confessions. Covering the first fifty-three years of Rousseau's life, up to 1765, it was completed in 1769, but not published until 1782, four years after Rousseau's death, even though Rousseau did read excerpts of his manuscript publicly at various salons and other meeting places.
Prayer meetings may be held in public places, private homes, or small or large agreed-upon meeting places. Public prayer meetings may sometimes represent more than one religious faith, especially where the purpose for the prayer meeting involves a city or larger social unit. The choice of venue depends on the intended participants, the purpose of the prayer meeting, and the size of the prayer meeting. Prayer meetings can consist of fewer than a dozen people.
In the black townships, some of the shebeens, unlicensed bars established in people's homes and garages, catered to LGBTQ clients. During the struggle against apartheid, some of these shebeens were important meeting places for black gay and lesbian resistance fighters. Lee's, a shebeen in Soweto, for example, was used as a meeting place for black gay men who were part of the Gay Association of South Africa (GASA) but did not feel welcome in the GASA offices.Williams, Jill.
Tinganes showing government buildings Tinganes is the historic location of the Faroese landsstýri (government), and is a part of Tórshavn. The name means "parliament jetty" or "parliament point" in Faroese. The parliament met there for the first time in the Viking ages when Norwegian colonists placed their Ting (parliament) on the location in 825. It is one of the oldest parliamentary meeting places in the world, along with Tynwald hill on the Isle of Man and Þingvellir in Iceland.
For example: Schwarmstedt was first mentioned in 1221, Düshorn in 1230, Meinerdingen in 1269 and Bierde in the 15th century, but were probably established long before then. The inhabitants of the Heidmark went through the Reformation in the reign of Duke Ernest the Confessor who had accepted Lutheran teaching early on. There were and are many churches and parishes in the Heidmark. These Evangelical-Lutheran parishes were and, to some extent still are, meeting places for the community.
The Friendship CME Church is a Christian Methodist Episcopal church which is the focal point of a small African-American community of Friendship. It was built in 1933 after the previous church was lost in a tornado. The church was one of two regular meeting places for the local civil rights organization, the Claiborne Parish Civic League, which met there during 1965 to 1973. It was the home church of Frederick Douglass Lewis, the league's president.
He claims this is due to his biblical skills in the heart of danger. During the early 1970s Meade began to carry the gospel of Jesus Christ to various groups of young people in their late teens and early twenties. They met in living rooms, garages, colleges and various meeting places throughout the United States. He founded Meade Ministries (now Mountaintop Ministries Worldwide) in 1984, he relocated his ministry from South Dakota and Indiana to Lake City, Florida.
They also joined the separate localities to the camp meeting places and cross-country flint roads. Others were more likely to have been processional ways, such as the one leading to the gigantic temple at Avebury in Wiltshire. On British hills, the line of tracks often run a little below the actual crest of a ridge, possibly to afford some shelter from the wind or to avoid travellers presenting themselves to marauders as a target on the skyline.West, Graham.
Frida met Diego Rivera while he was painting murals at the Secretaria de Educacion Publica building and invited him to the Casa Azul to see her work. Rivera soon began to be a regular visitor to the house. Other notable artists followed, making the house one of the area's meeting places. After marrying Rivera, Frida moved from her childhood home to an apartment on Paseo de la Reforma, but Rivera paid off the family's mortgage on the Casa Azul.
The event was called "The Rhythm of Life". To lead it: Francesco Facchinetti, the former Miss Italy Manila Nazzaro and Andrea C Ravallese. It was also visible on Alitalia's planes in the medium and long range and in hundreds of meeting places that spontaneously choose it as a background music video entertainment. Music Box Italia was characterized by having the musical schedule entirely chosen by users through a special messaging service or through the website of the broadcaster.
Meader was a member of the Society of Woman Geographers since 1942, whom granted her the Outstanding Achievement Award for her pioneering aerial photography in 2005. Light and Meader divorced in the early 1960s. In 1965, Meader married Edwin Meader, a geography professor. The new couple settled on a farm outside of Kalamazoo, and according to Western Michigan University president emeritus Diether Haenicke, "for years their barn loft was one of Kalamazoo's foremost intellectual meeting places".
Molly-houses were often considered as brothels in legal proceedings. A male brothel, illustration by 237x237px Molly-house was a term used in 18th- and 19th-century England for a meeting place for homosexual men. The meeting places were generally taverns, public houses, coffeehouses or even private rooms where men could either socialize or meet possible sexual partners. Even if these clubs tended to display a heavy sexual connotation, some critics are reluctant to classify them as brothels.
Day's introduction to the Carolina Lowcountry in 1936 occurred at the height of the artistic movement now known as the Charleston Renaissance.Severens, Martha R., The Charleston Renaissance, South Carolina Department of Natural Resource (1998). Over the next 50 years, Day carried this tradition into the late 20th century with works such as Athenian Room I (ca. 1980) and Kaye’s Drug Store, King Street, Charleston, SC (ca. 1980), depicting meeting places central to the daily lives of Charlestonians.
Plumstead was also the home of the Peculiar People and a fascinating account of this Protestant sect is recorded in 'Unorthodox London' by the journalist Dr Davis. The Plymouth Brethren have had numerous meeting rooms in the area since about 1845. The present Brethren meeting places are at Plum Lane (1865), Willenhall Road (ca 1910) and Brewery Road (Richmond Gospel Hall). Quakers met nearby in Woolwich from 1905, and in their own Meeting House from 1924.
There were social meeting places and amenities as well as three enclosures and some 48 mosques spread across the island. There were also hydraulic and wind mills which were used to grind flour and extract groundwater. Majorcan production was based on irrigated and rainfed products – oil, salt, mules and firewood, all of which were particularly useful to the military regime of the time. During this period, the Majorcans developed irrigation agriculture and constructed water sources, ditches, and channels.
The society was founded by Joseph Henry Lumpkin, William Crabbe, Homer V. Howard, Stern Simmons, John G. Rutherford, and John D. Watkins. They formed the society after splitting from the Demosthenian Literary Society, dissatisfied with how the other society's meetings were being conducted. As Phi Kappa grew larger, makeshift meeting places were no longer appropriate or useful. Through funding provided by member Alexander Stephens, the Phi Kappa Literary Society moved into its permanent residence at Phi Kappa Hall.
Markers near Swanborough Tump The ancient parishes of Abbots and Bruce, and possibly Bohune, were within Swanborough Hundred. One of the hundred's meeting-places was Swanborough Tump, a low earthwork in the north of Abbots parish, near the boundary with Wilcot. The site, now a scheduled monument, is described in the Victoria County History as a bowl barrow but more recently by Historic England as a medieval construction. The tump was on an important east-west road.
Guillermo Trujillo Durán was born in Maracaibo, Zulia, on 10 February 1878, to José Trinidad Trujillo and María del Carmen Durán. He had a brother, Manuel, with whom he was always very close. Manuel was a contemporary of Udón Pérez, who would become a famous poet, at school. In adulthood, the brothers and Pérez were friends, with Pérez and Guillermo often seen together at one of Maracaibo's popular artists' meeting places, a refreshment shop in Baralt Plaza.
Up until the 18th century, the building functioned as the Colégio de São Sebastião (College of São Sebastião), and the Banco Aliança. The current building was constructed in the 18th century. By the middle of the 19th century, it was one of the principal meeting places associated with the Portuense high society. Following the death of João Pacheco Pereira (then owner) the building was obtained by collateral line of the family, but with time, fell into decline.
Author: Adam Anderson; William Combe; John Walter; Logographic Press. The coffee houses were great social levellers, open to all men and indifferent to social status, and as a result associated with equality and republicanism. More generally, coffee houses became meeting places where business could be carried on, news exchanged and The London Gazette (government announcements) read. Lloyd's of London had its origins in a coffeehouse run by Edward Lloyd, where underwriters of ship insurance met to do business.
The organization consisted of 35 people and was led by I. A. Golovko, with Krivets acting as his deputy. By March 1942, the group completed its collection and organization of weapons, ammunition, messengers, and secret meeting places, and in the November of that year was given the name “the Shchors detachment”. Krivets was elected as the detachment's commander during its general assembly, with I. Golovko and I. Sidorenko chosen as the commissioner and headquarters chief, respectively.
Since beginning in 1965,Eugene Register-Guard Feb 19, 1984. Retrieved July 2011 Willamette Writers has provided meeting places for the exchange of ideas and information and has initiated programs designed to help writers increase skills related to the craft of writing. Each chapter has monthly meetings during most of the year with speakers, workshops, and more. Members receive a monthly newsletter, "The Willamette Writer," containing news from the organization, writing tips and other information for writers.
Gretna means "(place at the) gravelly hill", from Old English greot "grit" (in the dative form greoten (which is where the -n comes from) and hoh "hill-spur". The Lochmaben Stone is a megalith standing in a field, nearly west of the Sark mouth on the Solway Firth, three hundred yards or so above high water mark on the farm of Old Graitney. It was one of the traditionally recognised meeting places on the England / Scotland border.
These encounters will often occur at central meeting places. Copulation, including foreplay, can last over an hour and is repeated over several nights. The weaker members of a male social group also are assumed to get the opportunity to mate, since the stronger ones cannot mate with all available females. In a study in southern Texas during the mating seasons from 1990 to 1992, about one third of all females mated with more than one male.
The Muggletonians had a belief that they could damn and bless according to the will of God and the apparent success of such damning (apparently resulting in the death of certain religious, mainly Quaker, opponents) brought the sect great notoriety. A vigorous tract war ensued with their Quaker opponents that lasted until the death of Muggleton. William Maitland's 1739 edition of A History of London gives two Muggletonian meeting-places. One, for the Southwark congregation, is in Barnaby Street.
Winter shelters (tca) were hemispherical, with floors sunken a foot or so into the ground and walls woven of willow, thatched with thick grass, tules, or willow. These might house anywhere from one to five families. They also built small sweat houses (tca-ne), which also served as meeting places or warm winter quarters for men. The main villages had large meeting houses, or roundhouses, some of which could hold several hundred people for ceremonies and dances.
Gort an Choirce means 'the field of Corn (Oats)'. The field in question is believed to be where the church is now located. The village has a history of enterprise local shops, forges, hotels, post office halls, and other meeting places for the communities in the surrounding areas. It is claimed that a Charlie McGee, from Inishbofin, four miles offshore from Gort a' Choirce, was the first person to have been killed in the 1916 Easter Rising.
The court was initially authorized to meet in St. Louis, which had previously been one of the two authorized meeting places of the District Court for the District of Missouri. It met for a time at the landmark courthouse shared with Missouri state courts, which was the tallest building in the state during that period. For the first thirty years of its existence, the court was primarily concerned with admiralty and maritime cases, including maritime insurance claims.
In Glasgow, he built schools which could be used as chapels on Sunday, and meeting places during the week. He pursued and won a libel case against a Protestant activist, the case of Scott v McGavin, 25 June 1821. He was appointed the Coadjutor Vicar Apostolic of the Western District and Titular Bishop of Erythrae by the Holy See on 13 February 1827, and consecrated to the Episcopate at St Andrew's Cathedral, Glasgow on 21 September 1828.
North Newport's Baptist congregation was established in 1817, and its Christian Church congregation about 1840, both originally meeting in local schoolhouses. In about 1850 the two congregations began discussing building a shared facility, which resulted in the construction of this building (supposedly about midway between their previous meeting places). By 1907 the building was being exclusively by the Christian Church congregation, which met regularly until about 1975. The building is now used only occasionally for services.
During the German occupation of France, the Vichy regime collaborated with the Nazi occupiers. Young people expressed their resistance and nonconformity through aggressive dance competitions, sometimes against soldiers from the occupying forces. The Zazous were to be found throughout France, but were most concentrated in Paris. The two most important meeting places of the Zazous were the terrace of the Pam Pam cafe on the Champs-Élysées and the Boul’Mich (the Boulevard Saint-Michel near the Sorbonne).
John Wesley's Journal for 1743, 1744 and 1745 records several incidents of mob violence directed at Methodist meeting places and in 1745 John Wesley was himself threatened by a mob at Falmouth.Brown (1964); pp. 68-69 By 1747 the threat of an invasion in support of the Young Pretender was over and there was no more opposition to Methodist preaching. In the second half of the 18th century the expansion of mining was added by steam power; Methodism attracted many adherents among the miners, particularly in the period after 1780. However the growth of Methodism was not steady; there was a pattern of revivals at intervals of about 16 years; these were in 1764, 1782. 1799 and 1814 (known as the "great revival". The earliest Methodist meeting houses were not licensed as meeting places of Dissenters as Methodists still maintained their membership of the Church of England though this policy was changed in 1785. Samuel Walker of Truro was the most prominent member of a group of clergy whose interpretation of religion was evangelical.
Caloocan once encompassed a much larger, contiguous area. The districts of Balintawak, La Loma and Novaliches were once part of Caloocan. Balintawak is a historic district because it was the original site of the "Cry of Pugad Lawin" (Unang Sigaw sa Balintawak) at a location called "Kang-kong" near Tandang Sora's house. Novaliches was an expansive sector with some hillsides that served as meeting places and hideouts for Andrés Bonifacio and the Katipunan. By the 1920s there was a consolidation of several municipalities.
Above the chalk board is the Lord's Prayer, written in Welsh. Pew benches of pine face the lectern. Along the wall, larger and more comfortable blue-painted pew boxes with wooden floors, often also serving as barn cattle stalls, would have served wealthier families who would sometimes bring straw, blankets, hot bricks, or dogs to keep them warm. To reflect the simplicity of such meeting places, the ceiling beams are made of poplar and flooring suggests a typical capel dirt floor.
Financing for its construction was raised by a tax on wine. Legend states, however, that an Englishman saw the unfinished state of the church and donated a large sum of money in spite of belonging to the Anglican Church himself. Its historical value is important, as it was here that deputies of the first Spanish Constituent Assembly were sworn in on September 24, 1810. A series of small offices within the building were historically used as meeting places for some guilds.
Wall painting from the early catacombs, Rome, 4th century. In the 4th century, the Edict of Milan allowed public Christian worship and led to the development of a monumental Christian art. Christians were able to build edifices for worship larger and more handsome than the furtive meeting places they had been using. Existing architectural formulas for temples were unsuitable because pagan sacrifices occurred outdoors in the sight of the gods, with the temple, housing the cult figures and the treasury, as a backdrop.
Very little information was available about homosexuality beyond medical and psychiatric texts. Community meeting places consisted of bars that were commonly raided by police once a month on average, with those arrested exposed in newspapers. In response, eight women in San Francisco met in their living rooms in 1955 to socialize and have a safe place to dance. When they decided to make it a regular meeting, they became the first organization for lesbians in the U.S., titled the Daughters of Bilitis (DOB).
The anchor that holds all elements of dark culture together can be viewed as the color black with all its associated symbolism. It is seen as an expression of seriousness, darkness and mysticism, but also of hopelessness and emptiness, melancholy, as well as its association with mourning and death. The dark scene is a community which defines itself through the characteristic fashions of the different currents, as well as through its media and meeting places, especially events and dance clubs.
Large halls called basilicas were used in ancient Rome for the administration of justice, as meeting places, and for trade. In the Early Middle Ages, the great hall, a single large open chamber, was the main, and sometimes only room of the home of a feudal lord. There the lord lived with his family and retinue, ate, slept and administered rule and justice. Activities in the hall played an essential role in the functioning of the feudal manor, the administrative unit of society.
Restaurants are laid out cafeteria-style: Customers take a tray and utensils at the beginning of a long steam table, place meat orders at the carvery station, add side dishes as they move down the line, pay the cashier at the end of the line, and then seat themselves. Expansive dining areas are generally available at larger hofbraus, and are typically used as meeting places for large groups of people who gather to eat, drink, watch sports on television, and have parties.
234–35 At the same time, erstwhile revolutionary allies of the Khomeinists—the Islamist modernist guerrilla group People's Mujahedin of Iran (or MEK)—were being suppressed by Khomeinists. Khomeini attacked the MEK as elteqati (eclectic), contaminated with Gharbzadegi ("the Western plague"), and as monafeqin (hypocrites) and kafer (unbelievers).Moin, Khomeini, 2001, p. 234, 239 In February 1980 concentrated attacks by hezbollahi toughs began on the meeting places, bookstores, newsstands of Mujahideen and other leftistsBakhash, The Reign of the Ayatollahs, (1984) p. 123.
This program has the responsibility to develop and implement measures to eliminate fire hazards and educate the community about them. It is also responsible for inspecting industrial, commercial, commercial, institutional, residential, educational workshops, stores and meeting places to ensure compliance with the rules and basic requirements of fire prevention. Under Law 148 of 22 December 1994, empowering the charge for inspection services, reading and endorsement of plans as well as community education on preventive measures and use by the Fire Corps of proceeds.
The Jolly Brewer, Broadgate - next to Bellamy & Hardy's Office site This architectural practice were the designers of a large number of buildings in Lincolnshire and more widely within the British Isles. In 1841 Hardy was working as an assistant to the Lincoln architect William Adams Nicholson, while Bellamy was apprenticed to Nicholson. John Spence Hardy was born in Preston in Lancashire around 1815 and Pearson Bellamy was born in Louth in 1822.Denis Bellamy "Meeting Places" A homage to my parents.pg.
The formal naming convention for the district courts is "United States District Court for" followed by the district name. Each district court has one or more meeting places at which it holds hearings and conducts business. Many federal courthouses are named after notable judges, such as the Thurgood Marshall United States Courthouse in New York City or the Hugo L. Black Courthouse in Birmingham. The largest courthouse is the Thomas F. Eagleton United States Courthouse, which serves the Eastern District of Missouri.
Mithraism is viewed as a rival of early Christianity. In the 4th century, Mithraists faced persecution from Christians and the religion was subsequently suppressed and eliminated in the empire by the end of the century. Numerous archaeological finds, including meeting places, monuments and artifacts, have contributed to modern knowledge about Mithraism throughout the Roman Empire. The iconic scenes of Mithras show him being born from a rock, slaughtering a bull, and sharing a banquet with the god Sol (the Sun).
It was during the period of the college's residence at Seely's Castle that rumors of a secret society in Asheville arose once more. A small group of students whose possessions included artifacts from the American Civil War, referring to themselves as simply OBC, was alleged to use the lowest rooms of the castle to hold secret meetings, beginning a tradition of underground meeting places that is rumored to hold true to today.Plemmons, William Howard. The City of Asheville : Historical and Institutional.
Schirrmann served in World War I and after observing a Christmas Truce on the Western Front in December 1915, he wondered whether "thoughtful young people of all countries could be provided with suitable meeting places where they could get to know each other". In 1919, he founded the German Youth Hostel Association. By 1932, Germany had more than 2,000 hostels recording more than 4.5 million overnights annually. The International Youth Hostel Federation (now Hostelling International) was founded in October 1932.
Retrieved 23 March 2012. India League meetings would take place in Indian restaurants and cafes, which were seen as hubs attracting British Indians. Notable meeting places include Ayub Ali's Shah Jalal Coffee House and Shah Abdul Majid Qureshi's India Centre. The origins of what would become the policy of non-alignment were evident in Menon's personal sympathies even in England, where he simultaneously condemned both the British Empire and Nazi Germany, although he did march several times in anti-Nazi demonstrations.
Diagram of a Roman bathhouse at Azaila. Roman culture worshiped the body, and therefore the health of it. The hot springs or public baths became meeting places for people from all walks of life, and their use was encouraged by the authorities, which sometimes covered their expenses which allowed free access to the population. Although men and women sometimes shared the same spaces, bath times were different for each: women came in the morning while the men did at dusk.
López, p. 31 The "Café de Catalanes" and the "Fonda de las Naciones", frequent criollo meeting places, became venues for political discussions and radical proclamations; Francisco José Planes shouted that Cisneros should be hanged in the Plaza as retribution for the execution of the leaders of the ill-fated La Paz revolution. People who sympathized with the absolutist government were harassed, but the fights were of little consequence because nobody was allowed to take muskets or swords out of the barracks.López, p.
After the end of gladiatorial games in the 5th century and of animal killings in the 6th, most amphitheatres fell into disrepair, and their materials were mined or recycled. Some were razed, and others converted into fortifications. A few continued as convenient open meeting places; in some of these, churches were sited. Architecturally, they are typically an example of the Roman use of the classical orders to decorate large concrete walls pierced at intervals, where the columns have nothing to support.
Religious organizations have also begun to open virtual meeting places within Second Life. In early 2007, LifeChurch.tv, a Christian church headquartered in Edmond, Oklahoma, and with eleven campuses in the US, created "Experience Island" and opened its twelfth campus in Second Life. In July 2007, an Anglican cathedral was established in Second Life; Mark Brown, the head of the group that built the cathedral, noted that there is "an interest in what I call depth, and a moving away from light, fluffy Christianity".
Weekend before the Festival Each town readies its carts; polishing, cleaning, and setting up components. They also mark the festival path with streamers hanging from telephone lines, and otherwise prepare for the festival, though there is no drumming until Tatakidashi. 3 days before the Festival (Thursday) Bamboo is gathered to decorate the festival meeting places. 2 days before the Festival (Friday) Each age group attends their local shrine for the Okattsan Ceremony (お勝さん), which includes singing and praying.
The cromlech at Parc le Breos Cwm is one of 120-30 sites identified as belonging to the category of long barrow tomb known as the Severn-Cotswold or Cotswold-Severn group. Excavations show these tombs to have been built on sites that had already "gained some significance". Archaeologist Julian Thomas theorises that these sites may have been "very long-lived woodland clearances" that had become landmarks and meeting-places. alt=A short dry-stone wall retains boulders to form a cairn.
Its pastors are trained at various Bible colleges and seminaries in the area. According to a recent Christian Yearbook, it now has ten churches, four evangelistic meeting places, a membership of almost two thousand five hundred, and thirty one pastors. The Bible is the standard of faith for this church, which uses the old literary translation with which the founder began. The primary concern of this group is to practice Christianity according to the Bible and the power of the Holy Spirit.
Symington also centralized control of all the trusts which held the property portfolio of meeting places around the world. Symington, died in 1987 and shortly after, the leadership passed to Australian businessman John S Hales. Hales had been trained as an accountant and encouraged the faithful to make substantial donations to the sect out of their estates when they died. He used some of this to establish Brethren-only high schools around the world, starting with one in the Sydney suburb of Meadowbank.
It soon became one of Sydney's most important meeting places. The site is now part of the Glasshouse shopping complex, home to the Tea Centre. With construction of the Queen Victoria Market building being completed in 1898, Quong Tart saw it as an opportunity to expand his business and set up a tea room with additional cloak and smoke room. Quong Tart's Elite Hall in the Queen Victoria Market Building was formally opened by the Mayor of Sydney, Matthew Harris, in 1898.
The most popular meeting places were the Vērmane Garden, the Greeneries of Opera and public toilets. Men who were well off visited night restaurant Alhambra (it was located in two-floors in a wooden house on 25 Brīvības iela in the block between Lāčplēša and Ģertrūdas iela). Barmaids worked there alongside young men who were called "aunties". Relationships of such type were also available in Cafe "Stambul" (located at the beginning of Krišjāņa Barona iela), where around 10 p.m. and 11 p.m.
The club met on Sundays at a number of different locations around London. The Greyhound Tavern was one of the meeting places used regularly, but because women were not to be seen in taverns, the meetings were also held at members' houses and at Wharton's riding club.Willens According to at least one source, their activities included mock religious ceremonies and partaking in meals containing dishes like "Holy Ghost Pie", "Breast of Venus", and "Devil's Loin", while drinking "Hell-fire punch".Ashe p.
Homosexuality has traditionally been a taboo subject in Norway, and sex between men was illegal until 1972. For this reason, homosexual men had to find ways to convene, either privately, or secretly at specific public places. Several public urinals became meeting places for gay men, and these places were given humorous nicknames, such as "Bel Amis" at Sagene, and "The Wailing Wall" by the municipal library. Of all these places, Kjærlighetskarusellen in Stensparken is the only one still extant today.
Using the cover name Mads, she became one of Houmann's closest associates for the remainder of the German occupation, organizing hiding and meeting places, clandestine printing operations and performing extensive courier work. She became a major contributor to the illegal publications Land og Folk and Ugens Nyt, based on information received from Kremlin radio broadcasts. During the war, Høeg Brask put her son Ole into care in order to devote all her efforts to the resistance. She later regretted this decision.
The computers and cell phones we glare into space for hours on end are machines. Many lost the ability of social interaction, making simple meeting places such as coffee shops, music stores, and arcades, a memory of the past. Everything is turning into a controlled digital monopoly, pulling our human strings into a handful of directions that we end up having short attention spans or enter frustrated confusion. With that said, to me, this is what Sepultura’s Machine Messiah is all about.
In postwar Japan, Western products and goods were indicators of the new Japanese middle class. High-grade coffee equipment, as well as ground coffee, fell into this category. In the world of post-war Japan, jazz cafés and coffee they served were examples of Japan's efforts to modernize its culture and society in the vein of Western countries. Coffee shops were also cultural spots for progressive youths during the 1960s and 1970s, serving as meeting places for feminist movements and anti- government protests.
It soon emerged patented many models, each a little more sophisticated than its previous model. Years later, in 1867, the invention of Jean Garcin was picked up by some British industrial previously perfected, as presented and explained at the World Fair in Paris. This project was patented in New York by James Leonard Plinton, with the coupling of a braking mechanism consisting of a rubber stick in the front. Shortly after that skates were popularized Plimpton, track skating became meeting places.
These activities are designed to help people to deal with issues like inter-generational breakdown and anti-social behaviour and can help to build stronger families and healthier and more cohesive communities. Spurgeons provides activities such as parenting support, youth and children's activities, community events and homework clubs. They also offer child contact services. Contact centres are meeting places where children from separated families can enjoy contact with one (or both) parents and/or other family members in a comfortable and safe environment.
Rivers in the Sundarbans are meeting places of salt water and freshwater. Thus, it is a region of transition between the freshwater of the rivers originating from the Ganges and the saline water of the Bay of Bengal. The Sundarbans along the Bay of Bengal has evolved over the millennia through natural deposition of upstream sediments accompanied by intertidal segregation. The physiography is dominated by deltaic formations that include innumerable drainage lines associated with surface and subaqueous levees, splays and tidal flats.
North Street was another important commercial street, lined with banks, offices, shops, inns and entertainment venues. In 1890, the Athenaeum Recreation Hall was built at number 148. Equipped with several rooms and capable of holding 500 people, it became one of the first meeting places in Brighton of followers of Mary Baker Eddy's Church of Christ, Scientist movement. Worship took place there from the early 20th century, and another church—the Central Spiritualist Church—was later established there as well.
It was officially opened in 1910. The name Kendall School of Arts remained in official use until 1984. The traditional role of Schools of Arts was to provide venues for lectures, classes and libraries for the useful knowledge and mental and moral improvement of the working class. In the early 20th century Schools of Arts had become important social and political meeting places as well as places of entertainment: social evenings, debutante balls and later the showing of moving pictures.
British Red Cross volunteers in the Therapeutic Care Service are also active in hospitals and other care settings, such as care homes, where they enter and give patients a therapeutic massage of the head, neck, shoulders and hands through the patient's clothing, to help relax them, particularly at stressful times, and encourage a sense of wellbeing. Referrals for this service usually come from healthcare professionals, but people can self-refer, as the service can also be provided at community meeting places and homes.
Double doors and open galleries provided protection from the elements. The latter have had a social function as meeting places up to the present day. Over the last 150 years, this layout has been replaced by the usual Spanish colonial architecture of large square blocks with internal patios. Remnants of the initial design can still be seen in San Miguel de Velasco, San Rafael de Velasco and Santa Ana de Velasco, places that were not as much exposed to modernization as the other settlements.
After the Communist Party of China defeated the Kuomintang to establish the People's Republic of China in 1949, the park was renamed as People's Park. In 1999, the government demolished the wall that enclosed the park and various buildings attached to it, making the park completely open. The park has become a popular meeting place for local homosexuals. On 25 August 2009, after police crackdown on gay meeting places in Guangzhou, about 100 gay men publicly protested in the park in defense of gay rights.
Berry lives in London and portrays the city he is surrounded by depicting the changing urban life He also had done a body of work on USA urban living with the American Jean[67] which was based mainly on New York. Berry had seen that in many cities, the places that were meeting places for the community were changing, closing down for bigger development or left empty. Pubs were closing down, launderettes left empty, diners being replaced. He often depicted the places with scenes of loneliness.
Installation view of The Anti Hospital designed by Greatest Hits at The Margaret Lawrence Gallery in Melbourne, September 2009. Installation view of poster project “Young Dictators” (Hitler as child), by Per Hüttner at public location in Melbourne, September 2009. The Invisible Generation was a contemporary art project conceived by artist Per Hüttner and Curator Daniele Balit and organized by Vision Forum and created new meeting places between art and its audiences. A great number of projects were realized in Melbourne, Shenzhen, Beijing and Kyiv in 2009-2010.
The Center adds new laboratories, classrooms, and offices for the physics, chemistry and soil science programs, as well as an open area and terraces for student study and meeting places. The top floor of the Center houses labs and offices for the school's Western Coatings Technologies Center and the Environmental Biotechnology Institute. It is the second largest and most technologically advanced structure on campus. In the space between the remaining wings of the old "Spider Building" and the new Center is Centennial Park, a landscaped central green.
Mor lam started to spread in Thailand in the late-1970s and early-1980s, when more and more people left rural Isan to seek work. Mor lam performers began to appear on television, led by Banyen Rakgaen, and the music soon gained a national profile. It remains an important link to home for Isan migrants in the capital city, where mor lam clubs and karaoke bars are meeting places for those newly arrived. Contemporary mor lam is very different from that of previous generations.
The new Million Programme residential areas were greatly inspired by early suburban neighbourhoods such as Vällingby and Årsta. One of the main aims behind the planning of these residential areas was to create "good democratic citizens". The means of achieving this were to build at high quality with a good range of services including schools, nurseries, churches, public spaces, libraries, and meeting places for different groups of households. A principal aim was to mix and integrate different groups of households through the spatial mixing of tenures.
The Wadsworth Lodge Number 417 has met in the Temple from the founding of the current in building in 1896, having been founded in 1856 and having different meeting places throughout Downtown Albany prior to that. Masters Lodge #5 also meets at the Albany Temple. Also Ancient Temple lodge #14 is one of the five lodges in the Albany masonic hall building at 67 corning place Albany NY. It is a merger of ancient city and temple lodge that occurred in the 1970's .
The principal meeting places of the Guild are its on-line mailing list - the Guild Email Forum, an active Members only Facebook Group and its Seminars and Annual Conferences, which are mostly held in England. There is also a Facebook page which non- members can view and contact the Guild. As an organisation, its principal role has been to debate and distribute advice on methods for one-name studies. Members have collated a wiki of such advice, but this is not yet publicly available.
Two Roman Catholic parish churches are located on the island."Our Lady of Lourdes Parish" The Santo Domingo Parish Church is in Janosa, Binangonan, and Our Lady of Lourdes Parish Church, in Navotas, Cardona. Also, a few Jehovah's Witnesses "Jehovah's Witnesses Official Website""Opisyal na Website ng mga Saksi ni Jehova" live on the island, and they have three meeting places called Kingdom Halls."meaning of Kingdom Hall""Kahulugan ng Kingdom Hall" The Iglesia ni Cristo has a place of worship in Barangay Subay, Cardona.
In 1923-1924 he was imprisoned during a raid on a Near North Side bar that he frequented; the police alleged he was part owner of a brothel. He lived in a decrepit jail cell under the care of four black cellmates until his legal guardian could bail him out. While in Chicago, he frequented the homes and meeting places of political radicals, quickly identifying with the concerns of an agitated proletarian class and reciting poetry from a soapbox to crowds on street corners downtown.
The Eagle and Child and the Lamb and Flag, Oxford, were regular meeting places of the Inklings, a writers' group which included J. R. R. Tolkien and C. S. Lewis. The Eagle in Cambridge is where Francis Crick interrupted patrons' lunchtime on 28 February 1953 to announce that he and James Watson had "discovered the secret of life" after they had come up with their proposal for the structure of DNA.Regis, Ed (2009) What Is Life?: investigating the nature of life in the age of synthetic biology.
Many trees have through their isolation, appearance or position been chosen as popular meeting places for young courting couples, soldiers called to gather at a distinctive venue prior to battle, etc. Many a romantic story features trysting trees, including the tales of Robin Hood and his merry men. In the 1845 version of the story, Maid Marion and Robin Hood are buried together under their 'Trysting Tree.'Egan. Scott's Ivanhoe and Sir Arthur Conan Doyle's The White Company make several references to trysting trees.
After a few minutes, Zingaretti and Polverini were forced to abandon the event. Zingaretti's administration promoted the "ProvinciaWiFi" project, which consisted in the installation in squares, libraries and meeting places of the provincial territory, WiFi devices for free access to the Internet. In 2011, he inaugurated Porta Futuro, a center for orientation, training and work. Born in the wake of "Port 22" of Barcelona, the new structure, located in the district of Testaccio in Rome, managed the empowerment of citizens and businesses of the province of Rome.
Tranås was once well known for its fur industry, but there is almost no such activity today. Music plays an important part of everyday life in Tranås. There are bands such as Rövsvett, El Scorschos, The Trick and Feel Flows. Tranås as a town still holds itself in high esteem since winning the annual national award as "music municipal of the year", despite the politicians trying their best to shut down important meeting places like Sobelhuset and be very anti-rock band in their stance.
These functions include fortresses, meeting places for Bedouins (between themselves or with the Umayyad governor), (retreats for the nobles) or caravanserais. A proliferation of desert castles appeared around the same time as the number of caravans increased substantially.Jordan: Annual, Volume 36, Dāʼirat al-Āthār al-ʻĀmmah, 1992, p. 317 (translated from French) Many seem to have been surrounded by natural or man-made oases and to have served as country estates or hunting lodges, given that hunting was a favoured pastime for the aristocracy.
She joined the Colorado Party, led by Julio César Grauert and Baltasar Brum. When Brum committed suicide over the coup, Roballo delivered a funeral oration defending democracy to the large crowd which had gathered. As the only woman participant, she joined the Agrupación Avanzar (Avanzar Group), a faction of the Colorado Party led by Grauert, which was staunchly anti-imperialist and socially progressive. As she was married, she was able to agitate in clubs and meeting places where other women would have been forbidden entry.
Bang is the kind of musical innovator and bridge-builder who consistently manages to balance progressive thinking with popular appeal. He is always looking for ways of moving music and people forward, and by creating new meeting places and musical intersections he is the kind of person who makes events like «Scene Norway» possible. In addition to hosting «Punkt», Bang will also contribute to the opening concert where he will perform with one of his many musical collaborators, the celebrated Norwegian trumpet player Arve Henriksen.
The ground they cultivated, the tracks they passed along, the native plants they cropped and the bush they cleared by fire all foreshadowed the siting and establishment of European settlements and homesteads. The lakes on the coastal plain were particularly important to the Aboriginal people, providing them with both spiritual and physical sustenance. The swamps to the north of the river provided food, meeting places, shelter, and familiar hunting grounds. Fish, turtles, oysters, crabs, birds and their eggs, frogs, edible roots, fungi, kangaroos and possums abounded.
It used the `art-meets-craft' approach where artists made handicrafts for a living as they pursued their art. By the 1970s, the village became self-sufficient and grew into one of the most important meeting places for international artists in India. Today, it is one of the few artist-driven movements in India. Four decades on, it is one of the few artists' colonies in the world to survive successfully and its foundation remains one of the "10 biggest art moments" in India.
81 Though no set date was ever in use, witenagemots met at least once a year, and commonly more often. There was no single seat of a witenagemot, it being held where the king was, who typically had no single fixed court either. Witenagemots are known to have met in at least 116 locations, including Amesbury, Calne, Cheddar, Gloucester, London and Winchester. The meeting places were often on royal estates, but some witenagemots were convened in the open at prominent rocks, hills, meadows and famous trees.
Appearances in the books: The Worst Witch A Bad Spell for the Worst Witch Mr Egbert Hellibore is the Grand Wizard. He appears at the Halloween celebrations in the first book. He later appears again in the third book at the Halloween celebrations where he bans Mildred Hubble and Ethel Hallow from attending the celebrations for causing the havoc the previous year. He is also revealed to be friends with Algernon Rowan-Webb and also one of his fellow magicians from the days when Cackle's Academy was used for meeting places for magicians and wizards.
The Second Brightest Star was released on 23 June 2017 as a companion album to Folklore and Grimspound, including 40 minutes of new tracks that "explore landscapes, rivers and meeting places and take the listener on voyages of discovery across the world and to the stars" in addition to 30 minutes of extended material from Folklore and Grimspound. Big Big Train's most recent live performance was headlining The Night of the Prog festival in Lorelei, Germany, on 13 July 2018. A UK warm-up gig was played on 11 July 2018 at The Basingstoke Anvil.
In this way, Mitchell designed the church to be a focus for the town, while also being above and beyond it. Mitchell characteristically liked towns to have axes, squares, and meeting places and he often used the natural landscapes of places, such as hills and valleys, to emphasize these features. Camden was a more simple example of this type, but this does not prevent it from being a successful and highly picturesque and commanding one. Despite this beginning it was not until July 1841 that the town allotments were offered for sale at auction.
Yachting started to be practised in 1883, when the "Yacht Club Argentino", whose headquarters were later moved to San Fernando, was founded, and then at the "Tigre Sailing Club". The Tigre Hotel, was opened in 1890 on the bank of the Lujan River, and next to it the Tigre Club was opened in 1912. These elegant buildings became meeting places for the social elite of the "Belle Époque". The Hotel was demolished in 1940 but the Club is still there today and has been declared a National Historic Monument.
Henri Barbusse, one of the founding members The European Workers' Anti-Fascist Union was formed in June 1933 at the European Anti-Fascist Workers' Congress, held in the Salle Pleyel in Paris. This organization merged with the World Committee in August 1933 to become the Joint World Committee against Imperialist War and Fascism, later shortened to the World Committee against War and Fascism. The committee was called "Amsterdam–Pleyel" after the founding meeting places. The combined organization was led by Henri Barbusse, André Gide and André Malraux as co- chairs.
Societal attitudes toward some minority religious groups were ambivalent, and there were reports of societal discrimination directed against members of these groups. The law does not mandate registration of nongovernmental organizations (NGOs), including religious groups; however, only registered organizations have legal status. Only registered groups may publish newspapers or magazines, rent meeting places, broadcast programs on television or radio, or officially sponsor the visas of visitors, although there is no prohibition on individual members doing so. There were no reports of the Government refusing registration to religious groups that qualified for registration under the law.
A questionnaire was handed out to 58 males and 57 females, aged 14–15 in the Midlands region of the UK. The first section dealt with group structure and activities of participants' peer groups. Participants were asked how many people were in their group, the gender composition of the group, frequency of group meetings, and the group's usual meeting places. The second section addressed the participants' levels of identification with their peer groups. The next section of the questionnaire was an intergroup comparison task in which participants compared their peer group to an outgroup.
Regions of Roman Italy. The Roman Forum, the commercial, cultural, and political center of the city and the Republic which housed the various offices and meeting places of the government. According to tradition and later writers such as Livy, the Roman Republic was established around 509 BCE,Langley, Andrew and Souza, de Philip, "The Roman Times", Candle Wick Press, Massachusetts when the last of the seven kings of Rome, Tarquin the Proud, was deposed by Lucius Junius Brutus, and a system based on annually elected magistrates and various representative assemblies was established.Matyszak, 2003.
As common meeting places, several parks in the greater Miami area reflect the influence of Cuban migration to the community and nod to Cuban culture. Starting in the early 1970s, community leader and urban planner Jesus Permuy spearheaded the effort to designate a park for the Cuban exile community.Ed Taylor, "Miami OKs 'Latin' Park Site", The Miami News (April 27, 1973), p. 16A. The sometimes controversial proposed park was known for much of the almost ten-year effort simply as the "Latin Park," and faced some pushback from non-Cuban residents.
Harry Hill (1827 - August 27, 1896) was an English-born American businessman, sportsman and saloonkeeper whose establishments were regular meeting places for sportsmen, gamblers and politicians as well as members of the criminal underworld of New York City during the late 19th century. The most famous of these was his Bowery gambling resort located on West Houston Street east of Broadway and was long considered "one of the sights of the metropolis" from the 1850s until its close in 1886.Asbury, Herbert. The Gangs of New York: An Informal History of the New York Underworld.
Habhab is a village in Fujairah, United Arab Emirates (UAE). It is the site of the JSW Factory for Clinker Production, owned by Indian 'green' cement producer JSW Cement Group. The facility is planned to have the capability to produce an annual 6 million tonnes of limestone, of which 1.4 million tonnes are to be used for clinker production. A recent initiative to establish majlis or meeting places in remote areas of Fujairah saw a 30-seat majlis with a 400-capacity ballroom for weddings and other community functions opened in 2017 at Habhab.
Bolli soon became highly thought of in Norway, and his arrivals at the guild meeting- places were noted for being better arrayed as to raiment and weapons than other townsfolk. Early in the spring the brothers prepared their ship and went east to meet the king. The king thought Bolli "a man of high mettle," "even peerless among men", and "the man of greatest mark that has ever come from Iceland." Bolli boarded a trade-ship bound for Denmark, departing King Olaf in great friendship and with fine parting gifts.
Ketley's Building Society, founded in Birmingham, England, in 1775, was the world's first building society. The society was formed by Richard Ketley, the landlord at the Golden Cross inn at 60 Snow Hill. Taverns and coffeehouses were important meeting places in eighteenth century Birmingham and frequently formed the focal point for clubs and societies. Ketley's Building Society existed to pool the resources of its members, who would contribute a specified amount into a shared building fund and draw lots to select which of the members would have land purchased and a home constructed.
A courtyard or court is a circumscribed area, often surrounded by a building or complex, that is open to the sky. Courtyards are common elements in both Western and Eastern building patterns and have been used by both ancient and contemporary architects as a typical and traditional building feature. Such spaces in inns and public buildings were often the primary meeting places for some purposes, leading to the other meanings of court. Both of the words court and yard derive from the same root, meaning an enclosed space.
Since the late 19th century, the faithful and their meeting places in Ellis County, Kansas, including St. Fidelis Catholic Church, have been overseen by the Capuchin Order, a subset of the Franciscans.Theodore McCarrick Still Won’t Confess -- Banished in the dead of night to a mistrustful Kansas town after sexual abuse allegations, the defrocked archbishop of D.C. speaks publicly for the first time since his fall from grace., Ruth Graham, Slate.com, 2019-09-03 A three story building beside the church is a Friary of the Capuchins, and now houses retired and aging Capuchin priests.
Baby grand pianos are located on the second floor of Jester West and on the first floor of Jester East, off the lobby, for the enjoyment of the residents. The Fireplace Lounge in Jester West and the First Floor Lobby in Jester East feature large-screen televisions and comfortable chairs. Residents often use the numerous lounge areas as meeting places or group study areas. At least one lounge is located on each floor, but there is also a 24-hour quiet study lounge across from the Jester West Desk.
Michael Shanly set up a charitable trust in 1997 to help members of society across a broad spectrum of worthy causes including the young, the elderly, those with a physical handicap, mental illness, injury or life limiting illness. It primarily supports causes within Buckinghamshire, Berkshire, Hertfordshire, Oxfordshire, West Sussex and parts of Surrey and Hampshire. In 2015, Michael Shanly was ranked 122nd in Britain's top 200 donors. In 2017, the Shanly Foundation teamed up with The Scout Association to launch a Building Futures competition to improve meeting places for Scout Groups.
Edin's Hall Broch, showing intramural chambers Ptolemy's Geography identifies 19 "towns" from intelligence gathered during the Agricolan campaigns. No archaeological evidence of any truly urban places has been found from this time and the names may have indicated hill forts or temporary market and meeting places. Most of the names are obscure: Devana may be the modern Banchory; Alauna ("the rock") in the west is probably Dumbarton Rock and the place of the same name in the east Lowlands may be the site of Edinburgh Castle. Lindon may be Balloch on Loch Lomond side.
NOPA, the Norwegian Society of Composers and Lyricists is a society for creators of music and song lyrics in Norway. The object of the society is to promote Norwegian creative music, musical works and lyrics and other texts in musical works, strengthen professional cooperation, create meeting places and work for the members’ artistic and financial interests It was created in 1937 as Norske populærautorer. The name has later been changed to NOPA - Norsk forening for komponister og tekstforfattere. It is a daughter organization of TONO, and a sister of the Norwegian Society of Composers.
Not until the 1890s, did the first studios run by women open in New York City. Following Britain's Linked Ring, which promoted artistic photography from the 1880s, Alfred Stieglitz encouraged several women to join the Photo-Secession movement which he founded in 1902 in support of so-called pictorialism. In Vienna, Dora Kallmus pioneered the use of photographic studios as fashionable meeting places for the Austro-Hungarian aristocracy. In the United States, women first photographed as amateurs, several producing fine work which they were able to exhibit at key exhibitions.
The Asser Levy Public Baths in Manhattan, New York City (1904–1906, restored 1989–1990) Public baths originated from a communal need for cleanliness at a time when most people did not have access to private bathing facilities. The term "public" is not completely accurate, as some types of public baths are restricted depending on membership, gender, religious affiliation, or other reasons. As societies have changed, the need for public baths has reduced: dwellings now have their own private bathroom. Public baths have also become incorporated into the social system as meeting places.
Nagy Zsuzsa: Szabadkőművesség a XX. században, Budapest, 1977, Kossuth Könyvkiadó; L. Nagy Zsuzsa: Szabadkőművesség, Budapest, 1988, Akadémiai kiadó along with theft, and sometimes destruction, of Masonic libraries, records, archives, paraphernalia, and works of art. Several Masonic buildings were seized and used for anti-Masonic exhibitions. The masonic documents were archived, preserved and may still used for research. In post war Hungary, lodges were re-established, but after five years the government described them as "meeting places of the enemies of the people's democratic republic, of capitalistic elements, and of the adherents of Western imperialism".
The poems have been described by modern scholars as "remarkable for their dark view of the earth as an enormous labor camp". While a member of the educational underground in Warsaw, Borowski was engaged and living with Rundo. After Maria did not return home one night in February 1943, Borowski began to suspect that she had been arrested. Rather than staying away from any of their usual meeting places, though, he walked straight into the trap that was set by the Gestapo agents in the apartment of his and Maria's close friend.
The main areas for the organization are promoting a positive supporter culture, violence prevention, help for young supporters in problem situations and establishing communication between all parties involved, such as supporters, clubs, police and law enforcement. Fanprojekt Leipzig is part of a network of similar Fanprojekts in numerous German cities. The different Fanprojekts are supported by a national coordination office (KOS). Fanprojekt Leipzig runs a number of centers in Leipzig used for purposes such as recreational activities, content projects, painting and creation of minor choreographies, and as meeting places.
Originally named Zvezda ("Star") and later renamed to "Metro", it was a very popular city venue. The ground floor and the cellar were renovated and expanded in 1990, and the restaurant was ceremonially opened by mayor of Belgrade , under the old name, "Grčka Kraljica". Though always full, especially as a favorite inn of the merchants and travelers, the venue wasn't considered much of a distinguished one during the 19th century. After the World War II it became very popular and was particularly known as one of the favorite meeting places for the "morning coffee".
Marlo is given a phone, and Vondas shows him how to communicate with the Greeks without speaking; the phone is used to send pictures of clock faces that are coded to indicate meeting places. Marlo plans a visit to Atlantic City to celebrate his victory, but Chris reminds him that they must remain in hiding until Omar has been dealt with. Chris prepares to ambush Omar in Monk's apartment, but Omar escapes by leaping from the balcony. Marlo continues to use Levy to launder money and gives Levy his new cell phone number.
Some butterflies also visit dung and scavenge rotting fruit or carcasses to obtain minerals and nutrients. In many species, this mud-puddling behaviour is restricted to the males, and studies have suggested that the nutrients collected may be provided as a nuptial gift, along with the spermatophore, during mating. In hilltopping, males of some species seek hilltops and ridge tops, which they patrol in search for females. Since it usually occurs in species with low population density, it is assumed these landscape points are used as meeting places to find mates.
Tireless world traveller, de Hadeln was one of the first to discover the newly emerging Chinese cinema.Moritz de Hadeln traveled for the first time to the P.R.of China in November 1980. He presented, among other, the first films of Xu Lei (Strange Friends, 1983), Zhang Yimou (Red Sorgun, 1988) and Ang Lee (The Wedding Banquet, 1993). As the Berlin Wall fell in 1989 and German unity was restored in 1990, de Hadeln was quick in seizing the opportunity to make the festival one of the most prestigious meeting places of the newly born German capital.
The theatre became one of the meeting-places for counter-revolutionaries. Like many theatres of the Revolutionary period, it was frequently banned. However, it re-opened for good on 2 April 1796, becoming one of the most appreciated theatres in Paris. Talma produced there from 1798. The Salle Feydeau as the Opéra-Comique () Sagaret directed the company from 1795 to 1799, but he also took on the management of two other theatres, the Théâtre de la République and the Théâtre de l'Odéon, and becoming overextended closed the Théâtre Feydeau on 12 April 1801.
The Parthenon, on the Acropolis of Athens, Greece The Caryatid porch of the Erechtheion in Athens Greek temples (, semantically distinct from Latin , "temple") were structures built to house deity statues within Greek sanctuaries in ancient Greek religion. The temple interiors did not serve as meeting places, since the sacrifices and rituals dedicated to the respective deity took place outside them, within the wider precinct of the sanctuary, which might be large. Temples were frequently used to store votive offerings. They are the most important and most widespread building type in Greek architecture.
He swims until he finds an island where he also locates his counselors, and they are later rescued and return to Tonga. Groberg returns one day to his hut to find that his mission president has come to visit the island. He is unhappy because he has not heard from Groberg since he came to this island many months prior. Groberg describes some of the success they have experienced, and the president is shocked to learn of new branches and meeting places on outer islands that have not been authorized.
The coffeehouses were great social levelers, open to all men and indifferent to social status, and as a result associated with equality and republicanism. The rich intellectual atmosphere of early London coffeehouses were available to anyone who could pay the sometimes one penny entry fee, giving them the name of 'Penny Universities'. More generally, coffeehouses became meeting places where business could be carried on, news exchanged and the London Gazette (government announcements) read. Lloyd's of London had its origins in a coffeehouse run by Edward Lloyd, where underwriters of ship insurance met to do business.
Many of the bars are integrated into the communities themselves. They act as meeting places for the strong village councils in the area as well as hosts for the many small club teams. Weekends usually see an eruption of various village cricket, football and card tournaments, often with major money prizes at stake. The bars also function in the capacity of meeting areas during weddings, funerals and general holiday gatherings; indeed the high population density of these establishments makes them a convenient and affordable manner for local (and traditional) entertainment.
Page xxxiii In this case the Pirehill Hundred was named after Pire Hill (height 462 ft), a hill two miles south of Stone.See Ordnance Survey map at 52°52'42"N 2°9'30"W. The hill is just west of Pirehill Lane, near the farm and fire station of the same name The hill was a meeting place for the Hundred Moot and also a mustering point in case of invasion. It is noteworthy that the meeting- places of the two northern hundreds (Pirehill and Totmonslow) are in the extreme south of the respective hundreds.
Arranging content within houses or zones to create living quarters, meeting places, game rooms, movie sets, race tracks, mazes, yard sales—in short, whatever the member can imagine using available materials. In addition to houses, "fun zones", and "frontier zones" which maintain a fixed presence and location in the world, There also features "porta-zones", portable zones that can be relocated or removed from the world when not in use. Porta-zones (or "PAZs") do not incur rental fees when not in the world. Houses and zones are rented from There on a monthly basis.
67-80 Early on, cabarets were considered better than taverns; by the end of the sixteenth century, they were the preferred place to dine out. In the seventeenth century, a clearer distinction emerged when taverns were limited to selling wine, and later to serving roast meats. Cabarets were frequently used as meeting places for writers, actors, friends and artists. Writers such as La Fontaine, Moliere and Jean Racine were known to frequent a cabaret called the Mouton Blanc on rue du Vieux-Colombier, and later the Croix de Lorraine on the modern rue Bourg-Tibourg.
In 1995 it started operation as a local grant giving charity called the East Wickham & Welling War Memorial Trust[1] using the revenue from the old hall to fund grants in the area. Its main aim is remember the men of the district who were killed in World War One so a new War Memorial was built in 1996. Its charitable aim is to help local groups with rents on their meeting places or to help groups maintain their halls. Other grants help young people with adventurous activities and there is an annual academic bursary.
Then on February 28 TSPM representatives instigated a group of commune members to conduct a surprise raid on one of the Christian meeting places in Dongyang. Some of the Christians were beaten or had lime thrown in their eyes. According to the circular letter, a similar raid occurred in Yiwu county, the main difference being that TSPM personnel instructed Public Security Bureau members to disrupt a meeting, which they did, using electric batons. This report was also picked up by the Chinese Church Research Centre (CCRC), a Christian China watching organization based in Hong Kong.
The Nerother Wandervogel was founded on 27 March 1921 at Drachenfels Castle at Busenberg in the Wasgau region of southwest Germany. The Jugendburgen were mostly used to create an independent place of encounter whilst also preserving valuable historical monuments and giving them a new and meaningful use. Nowadays, the aims of a Jugendburg are unchanged; it is about developing young people away from the perceived restrictions and conventions of society. As the numbers of scouts and youth leagues continued to rise, the castles became international meeting places at which camps could be held.
Due to the large Turkish Cypriot diaspora in the United Kingdom, the Cyprus dispute has become an important political issue in the United Kingdom. Turkish Cypriots carry out numerous activities such as lobbying in British politics. Organisations were first set up during the 1950s and 1960s mainly by Turkish Cypriot students who had met and studied in cities in Turkey, such as Istanbul and Ankara, before moving to the United Kingdom. Organisations such as the "Turkish Cypriot Association" were originally set up to preserve the communities culture and provide meeting places.
The confluence of the Yarra and Maribyrnong rivers before 1880. Photograph of wool washing sheds in and on banks of Yarra River The area surrounding the Yarra River and modern day Melbourne was originally inhabited by Natives of the Wurundjeri people of the Kulin nation. It is believed that the area was occupied by indigenous Australians for at least 30,000 years. The river was an important resource for the Wurundjeri people and several sites along the river and its tributaries were important meeting places where corroborees were held between indigenous communities.
New Zealanders increasingly come from many ethnic backgrounds, and most immigrants to New Zealand have tried to reproduce their native cuisines or national dishes in New Zealand. Ethnic restaurants have served as community meeting places and have also given other New Zealanders a chance to try different cuisines. The evolution of café culture has been a major part of growth within New Zealand. Cafés and the perfection of espresso coffee making throughout most of New Zealand have led to a unique part of the life of the country.
An Indianapolis newspaper reported that Stone "set about two-thirds of the women in the town crazy after women's rights and placed half the men in a similar predicament." St. Louis papers said her lectures attracted the largest crowds ever assembled there, filling the city's largest auditorium beyond its capacity of two thousand. Chicago papers praised her lectures as the best of the season, and said they were inspiring discussion and debate in the city's homes and meeting places. When Stone headed home in January, 1854, she left behind incalculable influence.
His dissertation entitled The Political Meeting Places of the Greeks is still regarded as an important fundamental study of Greek public architecture. From 1938 until 1939, McDonald was a student of the American Classical School in Athens and participated in excavations at Pylos and Olynthos. Under his supervision, the first Linear B tablets were discovered at Pylos on April 3, 1939. In 1953, McDonald continued excavating at Pylos until Carl Blegen convinced him to focus his efforts towards surveying the territory comprising the Late Bronze Age kingdom of Pylos.
Alongside Yasmin's minimarket and the newly opened Internet café, The Black Swan would become one of the show's primary meeting places, despite the fact that landlord Pete Callan was openly hated by most of his neighbours. From now on, most outdoor taping was on the Stanley Street set, reducing the number of time-consuming location shoots while confining much of the action to one place. Many storylines now focussed around Pete Callan and his various nefarious activities. Meanwhile, the large group of younger characters in the series went through a series of romantic entanglements.
Virtual booths, forums and designated meeting places allow participants to connect with event staff or fellow attendees using online chat, video and voice. Participants can leverage their social network within the event to form interest groups or find like-minded individuals. They can also share the findings with their online communities, often leading to viral popularity of an event. One of the key differences between virtual worlds and virtual events is that a virtual world is available as a persistent (perpetual) environment, even after the live part of the event is over.
It is noteworthy, as showing where the centres of these hundreds lay, that the meeting-places of the two northern hundreds (Pirehill and Totmonslow) are in the extreme south of the respective hundreds. Southern Staffordshire was largely a forest-district. The southern part of Seisdon hundred was covered by Kinver Forest, and large parts of the two hundreds in the central part of the county, those of Cuttleston and Offlow, must have been occupied by Cannock Forest. The cultivated areas of these hundreds must in early days have been considerably smaller than at present.
Some believe them to have served the purpose of lookout or signalling towers, as on Menorca, where they form a network.Gomila, Joan J. Menorca: An Architectural Guide Talaiots generally take the form of circular or square buildings, and they may have been used as dwellings or meeting places. The talayots on Menorca have been much less prone to weathering than the ones found on Majorca. Despite this, very few grave goods have been found in Menorcan talayots, leading historians to believe that the island had a poorer economy than its larger neighbor.
After Sudoměř, he moved to Ústí, one of the earliest meeting-places of the Hussites. Not considering its situation sufficiently strong, he moved to the neighboring new settlement of the Hussites, called by the biblical name of Tábor. Tábor soon became the center of the most militant Hussites, who differed from the Utraquists by recognizing only two sacraments – Baptism and Communion – and by rejecting most of the ceremony of the Roman Catholic Church. The ecclesiastical organization of Tabor had a somewhat puritanical character, and the government was established on a thoroughly democratic basis.
Gwelup has significant areas of public open space scattered throughout the residential area, offering meeting places and recreational opportunities for the local and wider community. Lake Gwelup, a reserve vested in the City of Stirling and centred on the 25 hectare Lake Gwelup Wetland, preserves a significant part of the natural environment, while allowing passive recreation. There are also tennis courts and cycle paths located on the Lake Gwelup Reserve. Careniup Swamp, the wetland which gave its name to nearby Karrinyup, was formerly bounded by Gribble Road, Balcatta Road, North Beach Road and the freeway.
The city's first firehouse for the New York City Fire Department was built in 1736 in front of City Hall on Broad Street. A year later, on December 16, 1737, the colony's General Assembly created the Volunteer Fire Department of the City of New York. The Broad Street building for the Fraunces Tavern was bought in 1762 by Samuel Fraunces, who converted the home into the popular tavern first named the Queen's Head. Before the American Revolution, the building was one of the meeting places of the secret society, the Sons of Liberty.
Christian tradition makes Caius a native of the Dalmatian city of Salona, the son of a man also named Caius, and a member of a noble family related to the Emperor Diocletian.San Caio at Santi e Beati About 280, an early Christian house of worship was established on the site of Santa Susanna, which, like many of the earliest Christian meeting places, was in a house (domus ecclesiae). The domus belonged, according to the sixth-century acta, to brothers named Caius and Gabinus, prominent Christians. Caius may be this pope, or Caius the Presbyter.
About AD 280, an early Christian house of worship was established on this site, which, like many of the earliest Christian meeting places, was in a house (domus ecclesiae). According to the 6th-century acta of Susanna, the domus belonged to two brothers named Caius and Gabinus, prominent Christians. Caius has been identified both with Pope Saint Caius and with Caius the presbyter, who was a prefect and who is a source of information on early Christianity. Gabinus or Gabinius is the name given to the father of the semi-legendary Saint Susanna.
In the 19th century it contained four market towns, Leek, Longnor, Cheadle, and Uttoxeter, and about 80 townships located in 10 chapelries and 30 parishes.History, Gazetteer and Directory of Staffordshire by William White (1834), page 696 Northern Staffordshire is to a large extent moorland, which must have been unattractive to early settlers. It is noteworthy, as showing where the centres of these hundreds lay, that the meeting-places of the two northern hundreds (Pirehill and Totmonslow) are in the extreme south of the respective hundreds.The English Hundred Names, by Olof Anderson, Lund (Sweden), 1934.
"Bramah, 1972. p 50 Ellis offers evidence that tea consumption rose in English society, from per annum in 1710 to per annum in 1721. In regards to the decline in coffee culture, Ellis concludes: "They had served their purpose and were no longer needed as meeting-places for political or literary criticism and debate. They had seen the nation pass through one of its greatest periods of trial and tribulation; had fought and won the battle age of profligacy; and had given us a standard of prose-writing and literary criticism unequalled before or since.
Along the trail there are many St. Olaf's springs, and in several churches there are medieval sculptures depicting St. Olaf. Åre Old Church (Åre gamla kyrka) became one of these central meeting places which holds a wooden sculpture of Olaf from the 1300s but with a Carolean wooden tricorn hat from 1719 instead of the lost crown. In many towns and villages there are street names, connected to St. Olaf and to pilgrimage, including Pilgrim's road (Pilgrimsvägen). In the western part of Bräcke municipality in the region of Jämtland there is the community of Pilgrimstad.
The 18th century saw the enlightenment with the Christian authorities losing control of sex. In London's Covent Garden there were all types of prostitutes by 1711 and meeting places for gays called "Molly houses" where same-sex marriage was performed. John Wesley's evangelical revival saw a new role for women with the woman preachers such as Sarah Crosby and women started to become the bulk of the congregations. But after Wesley's death, the Methodist conference in 1803 stopped women preachers and a promising start faded out, just as in the early church.
Records show she became a full member in 1820. In October 1823, the Chapel building was destroyed by a mob of white rioters and the Methodist missionary Rev William Shrewsbury and his pregnant wife were forced to flee for their lives to St Vincent. Sarah Ann and her sister-in-law, Miss Christiana Gill, were among the leaders of this church who subsequently opened their homes as meeting places for church members. A 28-year-old widow, Sarah Ann held regular worship services in the face of continued and active persecution.
The Dornbirn Exhibition Center and the Birkenwiese Stadium in the Schoren district formed the central hubs and meeting places of the World Gymnaestrada 2007. The daily non-stop group performances took place in the eight Trade Exhibition halls. As a highlight of the event, 16 national evenings with varied gymnastics shows were organized as well as three FIG galas with the selected top classes. There were also large group performances at the Reichshof Stadium in Lustenau and diverse events at eight outdoor stages in Höchst, Hard, Bregenz, Wolfurt, Dornbirn, Hohenems, Rankweil and Feldkirch.
Gilda's Club New York City Gilda's Club is a community organization for people with cancer, their families and friends. Local chapters provide meeting places where those who have cancer, their families, and friends can join with others to build emotional and social support as a supplement to medical care. Free of charge and nonprofit, Gilda's Club chapters offer support and networking groups, lectures, workshops and social events in a nonresidential, homelike setting. The club was named in honor of original Saturday Night Live cast member, Gilda Radner, who died of ovarian cancer in 1989.
Philosophers, poets, writers, and intellectuals of all types made these places their new meeting places. In 1686 the Sicilian Francesco Procopio dei Coltelli started Café Procope in rue de l'Ancienne Comédie, in the Latin Quarter of Paris known as the 6th arrondissement. It was the first café in Paris. Certain intellectuals that have frequented the café for philosophical discussions throughout history have been Victor Hugo, Paul Verlaine, Honoré de Balzac Pierre Augustin Caron de Beaumarchais, François-Marie Arouet, Jean-Jacques Rousseau, Georges Danton, Jean-Paul Marat, Honoré de Balzac and Denis Diderot amongst others.
Sex had become the great equalizer. Young men of all financial strata and backgrounds met in New York to experience a freedom of sexual expression that hadn't been known since ancient Rome. Just a few years before these same men had assumed that their futures were to be in the suburbs via the marriage altar. They found themselves cruising the streets, frequenting gay bars, having sex everywhere from the privacy of their homes, to the orgiastic atmosphere of the bathhouses, to semi-public sexual meeting places like the trucks and the piers.
Projects that are not funded through competitive grants are supported by a combination of volunteer contributions, small donations, and out-of-pocket expenses by project organizers. Hubs for social entrepreneurship and Jewish education have come to serve as meeting places for project organizers with complementary interests in Open Source and Open Content. In 2009, the PresenTense Institute in Jerusalem served as the meeting place for Aharon Varady (Open Siddur), Russel Neiss, and Rabbi Charlie Schwartz (PocketTorah). Another hub for Open Source in the Jewish world has been Mechon Hadar.
Artists of all disciplines are invited to work in studios on site, allowing the public to view their work in production. The Cent Quatre regularly presents contemporary art exhibitions and has become one of the meeting places of the parisian youth for urban dances and other artistic or audiovisual activities. It also operates as a business incubator for social and cultural enterprises which it seeks to integrate with the artistic life of the building. The building is situated close to relatively deprived areas of Paris and runs community engagement activities and work experience programmes.
Many Unitarian Universalist and Unitarian congregations and organizations feature flaming chalice symbolism on their signs, logos, and in their meeting places. Some congregations light a chalice displayed prominently in their worship space while saying opening words at the beginning of weekly worship services. The texts used during these "chalice lightings" vary; some congregations use a ritual formula while at others these words are spoken extemporaneously. Outside of weekly worship services, many small gatherings of Unitarian Universalists incorporate a lit chalice, often accompanied by readings, as a reminder of the religious nature of the gathering.
Like other of Förderer's works, the Friedenskirche, with its construction method in exposed concrete, is associated with Brutalism – a view that is not shared by all architecture experts. Between 1963 and 1971 the trained sculptor built community centers with an integrated church in a similar style, mainly in Switzerland, but also in Germany. Examples are the Protestant parish hall in Moers-Hochstrass, St. John in Lucerne and the Holy Cross Church in Chur, whose alpine silhouette is reminiscent of the Friedenskirche. These buildings are open meeting places and designed as a walk-in sculpture with clearly recognizable sculptural orientation.
At that time, NA was not yet recognized by society at large as a positive force. The initial group had difficulty finding places that would allow them to meet, and often had to meet in people's homes. The first meetings of Narcotics Anonymous were held in the basements of churches for the members protection because at that time an old law prohibiting convicted felons from congregating was still being upheld and churches offered their basements as a sanctuary. Addicts would have to cruise around meeting places and check for surveillance, to make sure meetings would not be busted by police.
Monastero delle Murate Monastero delle Murate (Monastery of Murate) is a former Benedictine convent on Via Ghibellina in Florence, Italy. For about a hundred years, from 1883 to 1985, it was the men's prison in Florence, after which the detainees were transferred to Sollicciano and other facilities. Since the 21st century, it has served as a restaurant and meeting places, with additional apartments, bars, restaurants and shops. The religious community dates to 1370 when 12 women became voluntarily reclusive in a shack by the second pillar of the Ponte Rubaconte (Ponte alle Grazie), praying and living on alms in extremely difficult conditions.
Ngāti Tūwharetoa is an iwi (Māori tribe) descended from Ngātoro-i-rangi, the priest who navigated the Arawa canoe to New Zealand. The Tūwharetoa region extends from Te Awa o te Atua (Tarawera River) at Matata across the central plateau of the North Island to the lands around Mount Tongariro and Lake Taupo. Tūwharetoa is the sixth largest iwi in Aotearoa with a population of 35,877 of the 2013 New Zealand census, and 40% of its people under the age of 15. The tribe consists of a number of hapu (subtribes) represented by 33 marae (meeting places).
Red River cart train Manitoba's early economy depended on mobility and living off the land. Indigenous Nations (Cree, Ojibwa, Dene, Sioux and Assiniboine) followed herds of bison and congregated to trade among themselves at key meeting places throughout the province. After the arrival of the first European traders in the 17th century, the economy centred on the trade of beaver pelts and other furs. Diversification of the economy came when Lord Selkirk brought the first agricultural settlers in 1811, though the triumph of the Hudson's Bay Company (HBC) over its competitors ensured the primacy of the fur trade over widespread agricultural colonization.
Museo Jumex opened its doors to the public in November 2013 as an institution devoted to contemporary art, whose aim was not only to serve a broad and diverse public, but also to become a laboratory for experimentation and innovation in the arts. Museo Jumex Fundación Jumex Rosario Nadal serves as the deputy director of the museum. The building was designed by David Chipperfield Architects. It was conceived in response to its surroundings and local context, incorporating domestically sourced materials. In addition to exhibition galleries, the museum features public spaces designed as meeting places and leisure areas that complement the visitor’s experience.
The Casa Mínima, built by freedmen following the 1812 abolition of slavery in Argentina Slaves would group themselves in societies they called nations, some of which were Conga, Cabunda, African Argentine, Mozambique, etc. The commonalities among the meeting places of the nations included artificially flattened and sanded opened spaces for dancing; others were closed in with interior free space. In some cases the rooms were carpeted, and curtained, having been provided these items by the slave owner. The nation had its king and queen, previously chosen by democratic election, and a throne was erected where the flag of a particular nation was displayed.
They sometimes depended on grants of letters patent from a monarch or other ruler to enforce the flow of trade to their self-employed members, and to retain ownership of tools and the supply of materials, but were generally regulated by the city government. A lasting legacy of traditional guilds are the guildhalls constructed and used as guild meeting-places. Guild members found guilty of cheating on the public would be fined or banned from the guild. Typically the key "privilege" was that only guild members were allowed to sell their goods or practice their skill within the city.
The St. Michael the Archangel Church or the Parish of St. Michael the Archangel is a religious building belonging to the Roman Catholic Church, located in Bishkek at 197 Vasileva Street near Bayat bazaar in the capital of Kyrgyzstan.Bishkek - Catholic Cathedral, Kyrgyzstan - Asia Although there are three Catholic parishes and other meeting places in the nation, the building is considered the only Catholic church and the center of this Christian denomination in Kyrgyzstan. To access the site you must take a bus from the Osh Bazaar. Masses are celebrated in English are held on Saturdays by the Society of Jesus.
The earliest surviving record of an Oddfellows Lodge is the manuscript of the rules, dated 1748, of the "Loyal Aristarcus Lodge No. 9" which met in inns in the Southwark, Hatton Garden and Smithfield areas of London. Many pubs in Britain are named 'The Oddfellows' or 'Oddfellows Arms', probably because they were once meeting places of Lodges. In the French Revolution, the radicals who seized control were afraid of the Oddfellows, Freemasons and the like. Membership became a criminal offence in France, and such organisations were driven underground and forced to use codes, passwords, special handshakes and similar mechanisms.
By 2001, the population of the neighbourhood had stabilised, largely due to an influx of immigrants as well as upper middle-class residents who found the area's low rents and proximity to high-profile meeting places attractive. In the period leading up to the 2004 Olympic games, renovation projects and infrastructure rebuilding throughout Athens extended to Metaxourgeio as well, which further attracted new higher-income residents.Chrysostomos Makrakis, "Karachalios, The Area of Metaxourgio in Transition; Dynamics and Actors’ Tactics," 42nd ISoCaRP Congress 2006 Since January 2000, the district has been connected with the Athens metropolitan line 2.
As a Christian, Chow is very concerned about the crime of church organization. In 2004, he also provided information to the Hong Kong police Force on the incident of hydrogen peroxide drinking promoted by members of the Hong Kong Church of Zion, including church members, meeting places, audio tapes and victim cases. Eventually, the missionary activities of the Church of Zion disappeared on the streets of Tin Shui Wai. In the same year, he was invited by the CCC Fong Yun Wah Secondary School to serve as the school manager and returned to the church at the invitation of the pastor.
The Department of Justice (DOJ) operated camps officially called Internment Camps, which were used to detain those suspected of crimes or of "enemy sympathies". The government also operated camps for a number of German Americans and Italian Americans, who sometimes were assigned to share facilities with the Japanese Americans. The WCCA and WRA facilities were the largest and the most public. The WCCA Assembly Centers were temporary facilities that were first set up in horse racing tracks, fairgrounds, and other large public meeting places to assemble and organize internees before they were transported to WRA Relocation Centers by truck, bus, or train.
One of Marin Organic's first initiatives was to become the fiscal sponsor of the Point Reyes Farmers Market. Located in Point Reyes Station, the Point Reyes Farmers Market is the only market in the greater San Francisco Bay area to feature only locally grown, organic produce. Marin Organic serves as the market's fiscal sponsor and has helped to build the market into one of the most popular community meeting places and market outlets in the region.Farmers markets thrive in Marin, The market hosted 21 farmers and vendors in 2009 and hosted several speaking and tasting events featuring local authors, chefs and musicians.
A 1948 sketch by Martin shows the design of the concert hall as the egg in a box. But the strength of the design was the arrangement of interior space: the central staircase has a ceremonial feel and moves elegantly through the different levels of light and air. They were concerned that whilst the scale of the project demanded a monumental building, it should not ape the triumphal classicism of many earlier public buildings. The wide open foyers, with bars and restaurants, were intended to be meeting places for all: there were to be no separate bars for different classes of patron.
As in the UK, there are many websites, such as Ravelry, Etsy, Pinterest, and Reddit in the United States that help knitters and crocheters, whether skilled or beginners, find local clubs to socialize with fellow knitters or crocheters. Common meeting places are usually local yarn shops, and as in the UK, Stitch 'n Bitch clubs are very popular within the United States. Knitters meeting in these types of clubs are often women in their 20s and thirties . Many yarn shops offer free help to knitters and crocheters, regardless of whether they are part of the local club or not.
The law formally recognizes the role that the Armenian Church already plays in society, since most citizens see the church as an integral part of national identity, history, and cultural heritage. January 6, the day on which the Armenian Church celebrates Christmas, is a national holiday. The law does not mandate registration of nongovernmental organizations (NGOs), including religious groups; however, only registered organizations have legal status. Only registered groups may publish newspapers or magazines, rent meeting places, broadcast programs on television or radio, or officially sponsor the visas of visitors, although there is no prohibition on individual members doing so.
Most SECV congregations and meeting places in the Central Highlands were able to register their activities with local officials and allowed to operate without significant harassment. For example, hundreds of places of worship were allowed to operate in Gia Lai, effectively legalizing operations for tens of thousands of believers in the province. The SECV also opened a number of new churches in Gia Lai, Đắk Lắk, and Đắk Nông Provinces. In addition, the SECV continued to conduct Bible classes in these provinces to provide training to preachers in the region, allowing them to receive formal recognition as pastors.
The more pairs in the structure, the taller the latte stones. One twenty latte arrangement was found in the current location of the military Ordnance Annex on southern Guam. While none of the early European visitors to the islands appear to have drawn pictures of latte stones in use, several Spanish accounts from the 16th and 17th centuries state that houses were erected on the stones, with one eyewitness specifying that the structures on lattes were used to shelter proas and served as community meeting places. However, the lack of definitive, consistent evidence means that all theories are disputed.
They opened what would become the celebrated Hôtel Ritz in the Place Vendôme, Paris, late in 1898. At the inauguration, on 1 June 1898, were many figures of the European elite, including Lady de Grey, the Duke and Duchess de Rohan, Calouste Gulbenkian, and Marcel Proust. He went on to open The Ritz Hotel in London in 1905, which became one of the most popular meeting places of the era for the rich and famous. The Ritz Hotel in Madrid, opened in 1906, inspired by King Alfonso XIII's desire to build a luxury hotel to rival the Ritz in Paris.
Rictor Norton, for example, argues that the regular customers could have been in fact mutual friends, at least at the beginning, since consistent evidence concerning male prostitution seems to be insufficient until the 1780s. At that time homosexual sexual activities were illegal and were heavily prosecuted; they remained capital offences until 1861. In this context, particularly during the 1720s, molly-houses came to be the scenes of raids and arrests, and their customers the ideal target for blackmailers. Molly-houses can be considered a precursor to some types of contemporary meeting places for the gay community.
Coffeehouses became popular meeting places where people gathered to drink coffee, have conversations, play board games such as chess and backgammon, listen to stories and music, and discuss news and politics. They became known as "schools of wisdom" for the type of clientele they attracted, and their free and frank discourse. Coffeehouses in Mecca became a concern of imams who viewed them as places for political gatherings and drinking, leading to bans between 1512 and 1524. However, these bans could not be maintained, due to coffee becoming ingrained in daily ritual and culture across the Islamic world.
Oxfordshire is the home of Youlbury Scout Adventures, a nationally owned and run Scout activity centre with over a century of history with the Scout movement. In addition to a couple of campsites attached to Scout Group meeting places, the other campsite of note in the county is Horley Scout Camp in North Oxfordshire and run by the district of the same name. It offers camping, a climbing wall, archery and shooting along with two lodge buildings, one suitable for accommodation. Part of the former Oxfordshire Ironstone Railway is included in the north of the site including the former Horley sidings.
Original frame church, 1842–1898 In 1831, soon after the opening of the Erie Canal, a group of twelve Presbyterian families from Newark, New York pulled up stakes and headed westward to Detroit. The families settled in the area around what is now Saline, and immediately began holding church services. For a decade, these services were held in private homes, schools, or other meeting places; finally, in 1842, the Presbyterian congregation constructed a frame church on the site where the present church is located. This early church served the congregation until 1898, when the current church was constructed.
The cabaret was the ancestor of the restaurant, which did not appear until the 18th century. Unlike a tavern, which served wine by the pot without a meal, a cabaret only served wine accompanied by a meal, served on a tablecloth. Customers might sing if they had drunk enough wine, but in this era cabarets did not have formal programs of entertainment. They were popular meeting- places for Parisian artists and writers; La Fontaine, Moliere and Racine frequented the Mouton Blanc on rue du Vieux-Colombier, and later the Croix de Lorraine on the modern rue de Bourg-Tibourg.
The meeting places in the park link new and existing vegetation. The ravines create interesting spaces and soft spaces, which are used to make attractive meeting spaces and seating areas. The ravines also create areas for sports activities and physical exercise in the winter time.Forprosjektrapporten, pages 6 and 10 Physical activities which were formerly linked to permanent spaces and organisations moved to open spaces in the park, and organise activities themselves.Ingrid Helsing Almaas: «En annen hverdag.» Arkitektur N, 04/13, pages 10–11, and «Bevegelse og aktivitet i en urban fremtid», same publication, 4/13, pages 64–71.
The Australian pub is a direct descendant of the British and Irish pub. The production and consumption of alcoholic drinks has long played a key role in Western social life and commerce, and this is reflected in the importance of pubs after the British colonisation of Australia began in 1788. However, in the 19th century the local version evolved a number of distinctive features that set it apart from the classic British or urban Irish pub. The lack of public buildings in rural towns in colonial Australia saw pubs serve as community meeting places for a range of local activities.
The congregation can trace its origins back to the Associate Presbytery (led by the dissident Stirling minister Ebenezer Erskine), which broke away from the Church of Scotland in 1733. In 1738 a Kirk Session of a local congregation (initially worshipping outdoors) was recognised by the Associate Presbytery. From 1749 onwards the congregation have had meeting places in St Andrews - first in an old barn in Imrie's Close (now 136 South Street) then from 1774 in Burghers' Close (now 141 South Street), from 1827 in a purpose built chapel in North Street (no. 52) then from 1865 in the present building.
Vacationland, the largest and last Michigan State Highway Department automobile ferry put in service prior to the completion of the Mackinac Bridge The Algonquian peoples who lived in the straits area prior to the arrival of Europeans in the 17th century called this region Michilimackinac, which is widely understood to mean the Great Turtle. This is thought to refer to the shape of what is now called Mackinac Island. This interpretation of the word is debated by scholars. Trading posts at the Straits of Mackinac attracted peak populations during the summer trading season; they also developed as intertribal meeting places.
The ancient Roman historian Livy mentions a Samnite village called Cominium Ocritum, which was crossed by Hanno, Hannibal's general, during the Second Punic War, which could be identified with modern Monteverde.Nicola Fierro, The Battle of Aquilonia - Abstract The name Cominium was a common toponym of the Oscans, to which the Samnites belonged, perhaps related to people's meeting places (comitia). In the 11th century, it became a bishopric seat and had a bishop until 1531, when the diocese of Monteverde was merged with the diocese of Canne. From 1532 to 1641, it was a baronial seigniory, held by a branch of the Grimaldi family.
The Hotel was built in 1871 by Allen D. Morgan and Levi Kiel. Because of the small population in the area, the hotel served variously as the seat of county government, post office, store, and church. The Kiel and Morgan Hotel is an important historical place because it is one of the few remaining examples of the type of buildings that were used for both private and government meeting places during the early settlement of the western Minnesota counties. After the county government moved to Marshall, where it remains today, the hotel was used as a farm house.
Following a series of military successes in the south, forces led by Gnaeus Julius Agricola entered Scotland in 79 and later sent a fleet of galleys around the coast as far as the Orkney Islands. The geographer Ptolemy's identified 19 "towns" from intelligence gathered during the Agricolan campaigns. No archaeological evidence of any truly urban places has been found from this time and the names may have indicated hill forts or temporary market and meeting places and most of the names are obscure.A. Moffat, Before Scotland: The Story of Scotland Before History (London: Thames and Hudson, 2005), pp. 268-70.
Gaddi was the driving force behind the Svogliati, as evidenced by the title of its statutes: "Statuti dell' Accademia degli Svogliati sotto il Principato dell'Illustrissimo Signore Jacopo Gaddi, suo Primo Principe e Promotore stabiliti". The Svogliati were a well-educated lot: their marginalia contain learned references to the classics, mythology, and ancient history. Gaddi's palazzo, the "Paradiso Gaddi", now the Boscolo Hotel Astoria, and its gardens along the Via Melarancio was the principal meeting place of the members. The Villa Camerata, now a youth hostel, near Fiesole, and the chapel of Santa Maria Novella were other common meeting places.
He made his acquaintance of most of them at La Poupelinière's salon, at the Société du Caveau, or at the house of the Comte de Livry, all meeting places for leading cultural figures of the day. Not one of his librettists managed to produce a libretto on the same artistic level as Rameau's music: the plots were often overly complex or unconvincing. But this was standard for the genre, and is probably part of its charm. The versification, too, was mediocre, and Rameau often had to have the libretto modified and rewrite the music after the premiere because of the ensuing criticism.
Hotels have always been meeting places and it was common at the time for larger hotels to provide rooms for hire to clubs and associations, usually on an upper storey. However, the convenience of meeting in a place which could readily provide food and drink was somewhat offset by noise from other patrons, the limitations placed on club members activities and a general lack of privacy. Typically, clubs that held regular meetings eventually acquired their own premises. In 1885, Thomas Craven, a Trustee for the association purchased the land on which the Londoners' Association built their clubhouse.
Blades of Exile released in December 1997, consists of three short scenarios set after the main trilogy as well as an editor that allows players to create their own scenarios, which need not be set in the Exile game world at all. Several hundred custom-made scenarios have been designed since the release of the game in 1997. The most prominent meeting places on the web of the Blades of Exile community are the official company-hosted internet forum. These forums offer support for beginning designers and players, reviews of new scenarios and general discussions about the use of the scenario editor.
It is said that Baiame instructed these responsibilities to be shared with other Traditional Owner groups who periodically gathered in large numbers at the fish traps for subsistence, cultural and spiritual reasons. The place is extremely significant to the Aboriginal people of western and northern NSW for whom it is imbued with spiritual, cultural, traditional and symbolic meanings. The creation of the fish traps, and the laws governing their use, helped shape the spiritual, political, social, ceremonial and trade relationships between Aboriginal groups from across the greater landscape. The site was one of the great Aboriginal meeting places of eastern Australia.
Neighbouring tribes were invited to the fish traps to join in great corroborees, initiation ceremonies, and meetings for trade and barter. The fish traps indicate how a common understanding of this ancestral being influenced the social, cultural and spiritual interactions between a number of Aboriginal groups in relation to a major built structure on one group's land. Because of the fish traps, this place was one of the great Aboriginal meeting places of eastern Australia. The place is important in demonstrating aesthetic characteristics and/or a high degree of creative or technical achievement in New South Wales.
Inns and inn-keeping have a long history in Australia. Along the colony's early major transport routes, such as Windsor Road, inns served as vital rest stops, providing food and lodging for travellers on what were often long and exhausting road journeys. In the early days of settlement, inns also functioned as local court houses, venues for colonial inquiries, places to transact business and social meeting places. Colonial inns shared a common architecture and design, being typically constructed as single storey Georgian vernacular buildings with verandahs with wings or second storeys later added for additional accommodation.
In the late 17th and 18th centuries, coffeehouses in London became popular meeting places for artists, writers, and socialites, as well as centres for political and commercial activity. Elements of modern coffeehouses include slow-paced gourmet service, alternative brewing techniques, and inviting decor. In the United States, coffee culture is often used to describe the ubiquitous presence of espresso stands and coffee shops in metropolitan areas, along with the spread of massive, international franchises such as Starbucks. Many coffee shops offer access to free wireless internet for customers, encouraging business or personal work at these locations.
The Dirty War, p. 318. His immigration application was rejected by the Australian High Commission Consulate in Edinburgh, and Fenton started working as an informer for Special Branch in 1982. He started a new job as a salesman for an estate agent, and shortly after started his own estate agency named Ideal Homes based on the Falls Road. In his role as an estate agent Fenton had access to empty homes that were for sale, which he allowed the IRA to use as safe houses, arms dumps and meeting places for IRA leaders and active service units.
St Pius X College started in 1937 as Christian Brothers Chatswood,History of the College initially going to the Beginner level, with the first Leaving Certificate class graduating in 1941. St Pius X College used to be a co-educational school, partnered with Mercy College, however during the 20th century the partnership ended and each school became single sex. A major improvement in the 1990s was the development of Oxford Falls as an educational complex. Named the Treacy Centre, the facility comprises a variety of sports fields and venues as well as a number of meeting places and classrooms.
A mail-order bride is a woman who lists herself in catalogs and is selected by a man for marriage. In the twentieth century, the trend was primarily towards women living in developing countries seeking men in more developed nations. In the twenty-first century, the trend is now based primarily on internet-based meeting places which do not per se qualify as mail-order bride services. The majority of the women listed in the twentieth-century and twenty-first-century services are from Southeast Asia, countries of the former Eastern Bloc and (to a lesser extent) from Latin America.uscis.
With the judges and bar of the existing Eighth Circuit for Newton's bill and little opposition to dividing the circuit, lawmakers focused on providing for more judgeships and meeting places of the circuit courts of appeals in their deliberations. Congress passed a statute that placed Minnesota, Iowa, North Dakota, South Dakota, Nebraska, Missouri, and Arkansas in the Eighth Circuit and created a Tenth Circuit that included Wyoming, Colorado, Utah, New Mexico, Kansas, and Oklahoma. Three additional judgeships were authorized and the sitting circuit judges were reassigned according to their residence. The Tenth Circuit was assigned a total of four judgeships.
Coffee shops in Japan served as meeting places for social movements aimed at transforming and disrupting Japanese society during the 1970s and 1980s. These social movements include Japanese feminist groups and various anti-government movements. While serving as a symbol for Japanese businessmen as well as youthful activists, types of coffee products also serve to illustrate a divide between age groups. Per an article written through a collaboration between professors from the University of Hawaii and St. Andrews University in Osaka, instant coffee is viewed as common while ground and fresh coffee beans are viewed as luxury goods.
CTF competition at DEF CON 17 A hacker conference, also known as a hacker con, is a convention for hackers. These serve as meeting places for phreakers, hackers, and security professionals. The actual events, time-spans, and details of various themes of these conventions not only depends on the specific convention attended but also its perceived reputation. Typically the actual details of any given convention are couched in mild secrecy due to the legality of certain panels, as well as the willingness of attendees to explain themselves to law enforcement and less computer-savvy individuals (see hacker definition controversy).
Areas have been monitored and data collected continuously, in some cases for over 30 years. With a varied collection of meeting places, dormitories, cottages and camping sites it can handle reasonably large visiting groups and small conferences. Research has been conducted there by schools and units of UNSW, including Biological, Earth & Environmental Sciences, Civil and Environmental Engineering, College of Fine Arts, the Faculty of Built Environment, the Centre for Photovoltaic Engineering and the Centre for Remote Sensing and GIS. A condition of the lease is that UNSW provides facilities for any reasonable research program proposed by other university and government organisations.
In conjunction with the website Perverted-Justice, Hansen hosted a series of Dateline NBC reports under the title To Catch a Predator. Volunteers from Perverted-Justice impersonated underage people (usually 13–15) in chat rooms online and agreed to meet with adults for sex. The meeting places were "sting houses", where camera crews from NBC, and in later episodes local police, awaited the potential sexual predator. Capitalizing on the success of Hansen and his Predator investigations, Dateline NBC created three Tuesday night spin-offs of its original concept; Hansen hosted To Catch a Con Man and To Catch an I.D. Thief.
"The Butterfly" is an old Irish melody, "Oyneng Yar" is an Uyghur song, "Polska Från Larsson" is an old Swedish folk melody and "Ynis Avalach" is an old Celtic melody. "Zeitgeist" stands out because it deals with the conflict between nature and modern society and not paganism directly. "The Market Song" is about the fairs and markets that have been arranged through the centuries and function as meeting places where cultures meet and ideas flow and is dedicated to the arrangers of Faerieworlds, Castlefest, Festival Mediaval, Wave-Gotik-Treffen and Mittelalterlich Spectaculum. The song incorporates elements from the traditional English song "Copshawholme Fair".
View of the station The station was opened by the Wilts, Somerset and Weymouth Railway (WS&WR;) on 5 September 1848, and was the initial terminus of the WS&WR; line from . This line was later extended to , which opened on 7 October 1850. The Salisbury branch opened on 30 June 1856, whilst the opening of the line to Patney & Chirton in 1900 (along with that further west from Castle Cary to Cogload Junction six years later) completed the GWR's new main line from London Paddington to and beyond. In the 1880s, the station was one of the meeting places of the South and West Wilts Hunt.
This debate is often waged in the community halls of local public school auditoriums and other city meeting places, in newspaper columns, at co-op board meetings, and at private strategy sessions in individual homes. During the Koch administration that ended in 1989, the city contracted with Sam LeFrak to build, but massive divided opposition caused it to be withdrawn. The land still sat vacant in 2012. In January and February 2011, the local community board took the issue of SPURA's development up and came to a community consensus that the area will be built to accommodate mixed use of low-income housing, commercial properties/retail spaces, and market-value homes.
Yet, in 2001, the police operated a campaign against gay and trans people, and prevented them from meeting in the street, fined them and closed down meeting places. In 2004, the soap opera El jardín de los helechos (Garden of Ferns) included a lesbian couple as part of its plot. That same year, however, the BBC reported that "Cuban police have once again launched a campaign against homosexuals, specifically directed at travestis (transvestites) whom they are arresting if they are dressed in women's clothing." Carlos Sanchez, the male representative of the International Lesbian, Gay, Trans and Intersex Association for the Latin America and Caribbean Region, visited Cuba in 2004.
It was sold and distributed widely and read aloud at taverns and meeting places. In proportion to the population of the colonies at that time (2.5 million), it had the largest sale and circulation of any book published in American history. As of 2006, it remains the all-time best-selling American title and is still in print today.. Common Sense made public a persuasive and impassioned case for independence, which had not yet been given serious intellectual consideration. Paine connected independence with common dissenting Protestant beliefs as a means to present a distinctly American political identity and structured Common Sense as if it were a sermon.
Family-oriented galleries include Wisner's Whizbang Emporium, a heritage-oriented play place. Other galleries display segments of the Sloan/Longway automotive collection, including horse-drawn wagons, carriages, horseless carriages, cars, engines, and car parts manufactured in and around Flint by General Motors and local competitors, such as Billy Durant's Durant Motors. The role of the Flint auto industry on the World War II home front is extensively featured, with visual reminders of the U.S. car culture that followed the war. Other exhibits feature memorabilia, including car-oriented neon signs, from local meeting places and businesses such as grocery stores operated by the Hamady Brothers.
The Social Hall in Trevena in 2007 The Old School in Trevena in 2009 The Social Hall established by Mrs Ruth HomanMrs Homan had been politically active in London, but then came to live in Trevena. (Dyer (2005), pp. 353-59) and the Old School in Fore Street have been the chief meeting places during most of the 20th century. Both the Women's Institute and the football and cricket teams are well- supported. Tintagel A.F.C. were champions of Cornwall in 1955/56 and have been in existence over a hundred years; goalkeeper Harry Cann also played for Plymouth Argyle F.C.Dyer, Peter (2005) Tintagel: portrait of a parish; chapter 17: Tintagel AFC.
40 Without headquarters or an exhibition venue to exhibit their work, meetings and exhibitions were held in less prestigious venues and patronage became a secondary concern. Annual exhibitions were held at venues such as the Greek Theater in Griffith Park (1949–66), Brand Library in Glendale (1979, 1982, 1990), and even a short- lived California Art Club Gallery located at 1309 Westwood Boulevard for a handful of years. Meeting places during this period included Channing Hall at United Methodist Church (March 1945-February 1947) and Rexall Square (September 1947-May 1949), with the group eventually settling into Rancho Golf Club House for two decades (September 1949 – 1969).
Another Cubist scandal is produced at the Salon d'Automne of 1911. The Indépendants exhibitors develop relations with the Duchamp brothers, Jacques Villon, Raymond Duchamp-Villon and Marcel Duchamp. The studios of Jacques Villon and Raymond Duchamp-Villon at 7, rue Lemaître, become, together with Gleizes' studio at Courbevoie, regular meeting places for the newly formed Groupe de Puteaux (soon to exhibit under the name Section d'Or). František Kupka, the Czech painter interested in non-representational painting based on analogies with music and the progressive abstraction of a subject in motion, joins the discussions. Jean Metzinger, 1911, Le goûter (Tea Time), 75.9 x 70.2 cm, Philadelphia Museum of Art.
Scout houses, which were used as meeting places, training centers, hostels, and local headquarters, could be found in every major city during the period, and in 1975 there were 262,702 Scouts. In 1977 Iran hosted the Second Aisa-Pacific Jamboree and this was recognized with a postage stamp issued on August 5, 1977. At that time, the Iranian Scout organization was one of the strongest Scout's organizations in the world. Iran served as a model for other Scout associations in desert areas, with its publication of "The Stone Badge" by Ebrahim Sadri, which described Scoutcraft for Scouts living in areas where there is little wood.
Ideas, alcohol, and discontent flourished in saloons which became designated meeting places for radicals, such as the infamous Sach's Saloon, a favorite of Jewish anarchists. It was in Sach's that Minkin was engaged in the uproar caused by the Haymarket Affair in 1886 - violence had erupted in an anarchist rally against police brutality of demonstrators and strikers in support of the eight hour work day. Seven anarchists allegedly connected to the violence, though there was no evidence to support their guilt, were sentenced to death as a result. Though devastating in the eyes of anarchists, the publicity around the Haymarket affair pulled new Jewish immigrants like Minkin towards the movement.
The very first gay bar in Europe and probably in the world was the Zanzibar in Cannes on the French Riviera. The place was opened in 1885 and existed for 125 years, before it was closed in December 2010. Among its visitors were many artists, like actor Jean Marais and comedians Thierry Le Luron and Coluche.RTBF.be: France: fermeture du "plus vieux bar gay d'Europe" à Cannes, January 7, 2011 Paris became known as a centre for gay culture in the 19th century, making the city a queer capital during the early 20th century, when the Montmartre and Pigalle districts were meeting places of the LGBT community.
After his release, Peadar Clancy started a drapery business of his own, called The Republican Outfitters, which was located at 94 Talbot Street.Clare County Library website, I.R.A. Volunteers in County Clare, 1916-1925, taken from The Banner, Thomas Dillon (ed.), Claremen and Women’s Patriotic, Benevolent and Social Association of New York, New York, (1963). According to Dan Breen, it was one of the best-known meeting places in Dublin for the IRA, and was so closely watched that it was never advisable to remain there for long. By 1917, it was advertising as The Republican Outfitters: Clancy, Brennan and Walsh.Irish Opinion, 15 December 1917.
They agree that traditional painting gives a static and incomplete idea of the subject as experienced in life. Things, they conclude, are in fact dynamic, observed to move, are seen from different angles and can be captured at successive moments in time. Another Cubist scandal is produced several months later at the Salon d'Automne, where the Indépendants exhibitors develop relations with the Duchamp brothers, Jacques Villon, Raymond Duchamp-Villon and Marcel Duchamp. The studios of Jacques Villon and Raymond Duchamp-Villon at 7, rue Lemaître, become, together with Gleizes' studio at Courbevoie, regular meeting places for the newly formed Groupe de Puteaux (soon to exhibit under the name Section d'Or).
The Government of Algeria appoints imams to mosques and provides general guidance on sermons. However, during the period covered by this report there were reports that adherents replaced government-appointed imams with ones whose views more closely aligned to the sentiments of local practitioners. The Government monitors activities in mosques for possible security-related offenses, bars the use of mosques as public meeting places outside of regular prayer hours, and convokes imams to the Ministry of Religious Affairs for "disciplinary action" when warranted. Amendments to the Penal Code in 2001 established strict punishments, including fines and prison sentences, for anyone other than a government-designated imam who preaches in a mosque.
The Harbour View Hotel was one of a small number of pubs constructed in the Millers Point area following demolition by the Sydney Harbour Trust after land was resumed for the construction of the Sydney Harbour Bridge. In an area of trade facilities and industrialisation, hotels formed an important social role. The hotel's location, strategically sited at the south western end of the Harbour Bridge, is a physical reminder of the importance of meeting places associated with movement to and from the city. It is representative of many such buildings servicing the early local labour force and residents during the early decades of the 20th century.
For the first time in European history, there emerged three genders: men, women, and a third gender of adult effeminate sodomites, or homosexuals. As stated by Robert Shoemaker,... any activity (such as homosexual intercourse), in which [men] could be seen as acting passively was further marginalised. In fact, some of the activities popular among the homosexual community, that were seemingly taking place in molly-houses (by nature, marginalised meeting places), were often associated both to female roles and to a family environment (e.g. cross-dressing, marriage and mock birth rituals, as described in a satire work of the time, Edward Ward's Satyrical Reflections on Clubs, Chapter XXV Of the Mollies Club).
In Rome, as in Florence, Renaissance academies aimed to reproduce the traditions of the Academy of Plato, promoting the cultivation of philosophy in the Ancient Greek sense of "love of wisdom", especially characterized by Renaissance Platonism and its neoplatonic ideas. One of several meeting places for scholarly events and discussion was the house of the Cardinal and Byzantine Greek exile Basilios Bessarion, which itself has come to be referred to as an academia (academy).de Beer, pp. 186–190 His extensive library (which he bequeathed to the city of Venice) was at the disposal of his many house guests for study of new humanistic learning.
Flexible carpooling is carpooling that is not arranged ahead of time, but instead makes use of designated meeting places. It seeks to replicate the informal "slug-lines" that form in Washington DC, Houston, and San Francisco, by establishing more formal locations for travelers to form carpools without advance contact. The essence of the systems is the use of a meeting-place to form carpools, without any advance contact between the participants. For people wishing to carpool, going to a meeting place is a very low-effort method for getting into a carpool, compared with any other system that involves contacting potential riders or drivers in advance, and arranging the trip.
His heirs sold the building in 1762 to Samuel Fraunces who converted the home into the popular tavern, first named the Queen's Head. Before the American Revolution, the building was one of the meeting places of the secret society, the Sons of Liberty. During the tea crisis caused by the British Parliament's passage of the Tea Act 1773, the patriots forced a British naval captain who tried to bring tea to New York to give a public apology at the building. The patriots, disguised as American Indians (like those of the Boston Tea Party), then dumped the ship's tea cargo into New York Harbor.
The Evangelical Lutheran Church of São Paulo (), also known as Martin Luther Church, is one of the headquarters of the Southeast Synod of the Evangelical Church of Lutheran Confession in Brazil, located near the Largo do Paissandú, in Historic Center of São Paulo. The temple was founded on December 25, 1908, being one of the main meeting places of the German community in the first half of the twentieth century.Processo de Tombamento pelo Conpresp - Resolução 37/91-71. p. 2l Initially, it was called by the German name Stadtkirche, being later known as Mother Church and then, only in 1991, being baptized as Martin Luther Church.
The local farmers had taken to growing barley, which was the second crop after wheat -pushing oats into third place. In 1957, the Wimbledon News newspaper ceased publication. In 1968, the city had: Three churches, a school, a bank, a post office, a hotel, a restaurant, two insurance brokers, two meeting places (the American Legion Hall and the Wimbledon Community Building), a barbershop, a laundromat, two general stores (one called Jack's Red Owl), a hardware store, two implement shops, a blacksmith, two oil company outlets, a filling station, a lumber yard, two truck lines, a builder, a home service company and a crop sprayer (based at the airport).Blinsky op.
William the Conqueror gave the whole lordship to William de Warenne. The name of Conisbrough relates to a king's stronghold and this is usually presumed to have either been on the site of Conisbrough Castle, or of the parish church. At the time of the Norman Conquest the manor of Conisbrough was held by King Harold - he was defeated at the Battle of Hastings. Conisbrough Castle is contained within an artificial oval-shaped enclosure similar to one used as wapentake meeting-places at Gringley-on-the- Hill and East Markham, leading Malcolm Dolby to suppose the castle site may have once been the meeting-place of the Strafforth and Tickhill wapentake.
In the early days of settlement, inns also functioned as local court houses, venues for colonial inquiries, places to transact business and social meeting places. White Hart Inn Archaeological Site was listed on the New South Wales State Heritage Register on 24 August 2018 having satisfied the following criteria. The place is important in demonstrating the course, or pattern, of cultural or natural history in New South Wales. The White Hart Inn Archaeological Site is of state significance for its historical values as it contains structural remains and potential archaeological deposits associated with an early colonial roadside inn built by James Gough, an emancipated convict, for William Cox, in .
Villagers are watching WMC programs through the MBU in Ouddor Mean Chey province in 2008 WMC launched its first Mobile Broadcasting Units (MBUs) in 2002 to educate and inform rural communities residing in “media black spots” across Cambodia where mainstream broadcast signal could not reach or the communities have no electricity and lack financial means to purchase televisions or radios. On average, each MBU viewing attracts 300 villagers, of which 50 percent are women. Using LCD projector, DVD player, wide screen and speakers, MBUs broadcast the radio programs and TV programs at popular meeting places in the community. This usually takes place in the evening after working hours.
Knap Hill lies on the northern rim of the Vale of Pewsey, in northern Wiltshire, England, about a mile (1.6 km) north of the village of Alton Priors. At the top of the hill is a causewayed enclosure, a form of Neolithic earthwork which began to appear in England from about 3700 BC onwards, characterized by the full or partial enclosure of an area with ditches that are interrupted by gaps, or causeways. It is not known what they were used for; they may have been settlements, or meeting places, or ritual sites of some kind. The site has been scheduled as an ancient monument.
It has been claimed that, in some cases, the condemned would be set free, given several hours' head start and then hunted down and put to death. So fearsome was the reputation of the Fehme and its reach that many thus released committed suicide rather than prolonging the inevitable. This practice could have been a holdover from the ancient Germanic legal concept of outlawry (Acht). Legend and romance have combined to exaggerate the sinister reputation of the Fehmic courts; but modern historical research has largely discounted this, proving that they never employed torture, that their sittings were only sometimes secret, and that their meeting-places were always well known.
The Sierra Room/Sierra Theater at the Cerritos Center for the Performing Arts features a technologically advanced grid of tracks and moveable partitions, which can divide the space from one large open room to five smaller meeting places. A hidden retractable seating unit can be opened into part of the room creating the Sierra Room Theater, perfect for fashion shows, guest speakers and presentations. Additional amenities available include a state-of-the-art sound system, lighting and a dance floor for parties and wedding receptions. The Mojave Room as well as the Grand Lobby can be rented out for small business meetings, luncheons and receptions.
Karasu was a member (some sources say founder) and later president of the Macedonian Risorta Masonic lodge in Thessaloniki and pioneered the masonic movement within the Ottoman Empire. Masonic lodges and other secret societies in Salonica were meeting places for sympathizers of the Young Turks, including Talat Pasha.Marc David Baer, The Dönme: Jewish converts, Muslim revolutionaries, and secular Turks, p. 94 full text Karasu was one of the first non-Muslim members of the Ottoman Freedom Society, which later became part of the Committee of Union and Progress (CUP); when the CUP came to power, he became the Salonica deputy in the Ottoman parliament.
Te Whānau a Ruataupare ki Tokomaru, a hapū of Ngāti Porou, has three meeting places in the area: Pakirikiri Marae and Te Hono ki Rarotonga meeting house, Tuatini Marae and Huiwhenua meeting house, and Waiparapara Marae and Te Poho o Te Tikanga meeting house. In October 2020, the Government committed $5,756,639 from the Provincial Growth Fund to upgrade Pakirikiri, Tuatini, Waiparapara, and 26 other Ngāti Porou marae. The funding was expected to create 205 jobs. Te Ariuru Marae and Te Poho o Te Aotawarirangi meeting house, located in the northern bay, is a meeting place of another Ngāti Porouhapū hapū, Te Whānau a Te Aotawarirangi.
During the last decades of the 20th century restructuring programs took place, and the neighborhood is now showing signs of recovery, with the restoration of homes and shops, the new building of Architecture department of Genoa University and cultural institution, like the Teatro della Tosse, boarding houses for students and meeting places for young people.Mauro Ricchetti, "Liguria sconosciuta - itinerari insoliti e curiosi" ("Unknown Liguria – unusual and curious tours"), Rizzoli, Milan, 2002, The action plans for the recovery of degraded areas of the old town of Genoa During Genoa Expo '92 exhibition the area of the old harbour was redeveloped by Renzo Piano, making it suitable for public access.
Though he is recognised in his community as an artist and a painter he is also involved in community projects in Langa, which he undertakes out of a sense of responsibility to the community. He is a builder and member of the "Ubuntu Youth Development" project in Langa where he works to reduce crime, educate youth and bring humanity to the society. The melding of his community involvement and his artistic talent resulted in his success as a mural painter. He has worked on a variety of murals in his area, at taxi ranks, meeting places and at the Renowned Tigers Tavern in Langa.
So instead of teaching, Rebecca Craft focused on improving the way of life in the African American community in San Diego. Rebecca Craft founded many different community centers for African Americans in the city of San Diego. She founded the Baptist Young People’s Union, Logan Heights Young People’s Community Center, and the Negro Women’s Civic League. These community centers added meeting places, temporary housing and employment, network opportunities, safe places for African Americans, and places where the youth can be educated. The Negro Women’s Civic league is one of the most famous centers Rebecca Craft founded and it created a lot of benefits for the community.
The Johnston Clock Tower at the main campus The main university campus spans , including the University of Guelph Arboretum and a research park. Earliest examples of the campus' architecture date back to the inception of the Ontario Agricultural College and include the President's house and Raithby House, which were constructed with local limestone. The campus also has a number of notable midcentury modernist buildings, mostly in the Brutalism style, which were constructed in the 1960s as part of the school's expansion plan. Complexes such as the MacKinnon arts building and the McLaughlin library, overseen by architect Josep Lluis Sert, serve as major meeting places.
According to a consultation organised jointly in 2009 by the Councils of South Hams District, Plymouth and Devon, the attractive countryside surroundings are one of the best features of Woolwell, as are the range of facilities. Generally, Woolwell residents also consider the area to be safe place to live. However, in this survey, opinions were expressed about the lack of a sense of community in Woolwell. Issues raised included the lack of indoor meeting places, the lack of facilities for young people, and the poor design of Woolwell as a whole, particularly with regard to the non-central location of amenities and the numerous culs-de-sac which comprise the neighbourhood.
In the 1930s, dance clubs were created in Basel and Zürich. When the Nazis rose to power in Germany, Berlin's reputation across Europe as the most liberal and attractive city for LGBT people changed abruptly. Police in several Swiss cities began to create registers of homosexuals, to which they added people in raids on meeting places. In Zürich in 1931, some women founded the «Damen-Club Amicitia» (Amicitia Ladies Club). Soon, men were allowed to join too, and in 1932 the club started publishing a magazine called «Freundschafts-Banner» (Friendship Banner), whose name was changed in 1933 to the «Schweizerisches Freundschafts-Banner» (Swiss Friendship Banner) and in 1937 to «Menschenrecht» (Human Rights).
Court Foresters' Hope was one of the few courts in Queensland to possess its own hall. There are a number of examples of purpose-built friendly society halls from this period, including the first Foresters' Hall in Brunswick Street, Fortitude Valley, but many local friendly society branches leased other societies' halls for their meeting places. The Paddington Foresters' Hall had a seating capacity of 320 people and provided a thriving community service to the growing population of Paddington. The hall was designed with the intention of creating revenue with two rooms at the front to be used by rent-paying shopkeepers and another three rooms at the front to accommodate a rent-paying caretaker.
When the Arabs invaded Persia around 637 CE, the zourkhānehs served as secret meeting places where knights would train and keep alive a spirit of solidarity and patriotism. Invaders repeatedly targeted the houses of strength to discourage rebels, but new ones would always be organized in a different location. Following the spread of Shia Islam, and particularly after the development of Sufism in the 8th century, varzesh-e pahlavani absorbed philosophical and spiritual components from it. Religious hymns were incorporated into training, and the first Shi'ite imam Ali was adopted as the zourkhāneh patron. Varzesh-e bastani was particularly popular in the 19th century, during the reign of the Qajar king Nāser al-Din Shāh Qājār (1848–1896).
Networks have become especially prevalent in the arena of environmentalism and specifically climate change following the adoption of Agenda 21. Environmental city networks include the C40 Cities Climate Leadership Group, World Association of Major Metropolises ("Metropolis"), the United Nations Global Compact Cities Programme, the Carbon Neutral Cities Alliance (CNCA), the Covenant of Mayors and the Compact of Mayors,Now the Global Covenant of Mayors; see: ICLEI – Local Governments for Sustainability, and the Transition Towns network. Cities with world political status as meeting places for advocacy groups, non- governmental organizations, lobbyists, educational institutions, intelligence agencies, military contractors, information technology firms, and other groups with a stake in world policymaking. They are consequently also sites for symbolic protest.
In Berlin alone there were over forty gay clubs and meeting places, staffed by homosexuals, that served as popular pubs for the gay community, including more famous spots like 'Queer's Way' in Tiergarten. Private baths and other places were used as fronts for homosexuals to gather and socialize. There was a vibrant social scene that grew along with the nightlife, including developments like the foundation of Der Eigene, the first gay magazine in the world. A 1924 cover of Der Eigene, a prominent German gay magazine which was the world's first gay magazine Stories by Christopher Isherwood about the gay community's cabaret shows eventually served as the inspiration for the 1972 Hollywood film Cabaret.
Under the terms of the Act, buildings, rooms or other premises can be registered as meeting places for religious worship upon payment of a fee; a record of their registration is then kept by the General Register Office for England and Wales, and the place of worship is assigned a "Worship Number". Registration is not mandatory, but an unregistered place of worship cannot be used for the solemnisation of marriages. There are also financial advantages: under the terms of the Charitable Trusts Act 1853 (as amended), registered places of worship are 'excepted charities', and do not have to subject their funds to inspection. Also, Council Tax is not levied on their premises.
The purpose of these enclosures is unclear; while archaeologists originally theorized that they were military fortifications, the present archaeological consensus suggests that the sites were used as meeting places or ceremonial locations of some nature. The original stone wall of the fort was dismantled by European settlers in the region, who used the stone as a building material; the stone base is all that remains of the original wall. In 1934, the Civilian Conservation Corps reconstructed the wall while improving the state park. The first professional archaeological investigations of the site were conducted in 1956 by archaeologists from Southern Illinois University, while the first in-depth survey of the site took place in 2000–2001.
Lostock Hall in the modern era is slowly developing itself, with many small businesses, shops, public houses, take-away facilities, and restaurants, providing a variety of goods, amenities, and meeting places, for the locals and travellers alike. The public houses in Lostock Hall are The Anchor Inn, The Pleasant Retreat Inn, The Wishing Well (formerly The Tardy Gate) and The Victoria. There are also a number of social clubs that serve alcohol: Lostock Hall Conservative Club, Our Lady & St Gerrard's Catholic Club and The Royal British Legion. The Lostock Hall Labour Club, used to operate as a social club until it was demolished to provide extra parking space for the nearby caravan business.
According to tradition, ancient Christians, during their persecution by the Roman Empire in the first few centuries after Christ, used the fish symbol to mark meeting places and tombs, or to distinguish friends from foes: There are several other hypotheses as to why the fish was chosen. Some sources indicate that the earliest literary references came from the recommendation of Clement of Alexandria to his readers (Paedagogus, III, xi) to engrave their seals with the dove or fish. However, it can be inferred from Roman monumental sources such as the Cappella Greca and the Sacrament Chapels of the catacomb of St. Callistus that the fish symbol was known to Christians much earlier.
The Seal Rocks and Myall Lakes locality is also a significant area of the Worimi people. Evidence of the areas occupation by the Worimi people, particularly at Sugarloaf Point, can be seen in the campsites and middens of the region. As with most Aboriginal groups in Australia prior to European colonisation, the Worimi people lived a traditional hunter-gatherer lifestyle that utilised the natural resources available in their environment and, being coastal people, the Worimi sought much of their food and resources from the ocean. The coastal environment also provided meeting places for the Worimi people and various sites in the region (both on land and water) are considered to be of mythological and spiritual importance.
As the founders had hoped, two- thirds of the guests at the Ritz-Carlton took suites comprising several rooms and lived there permanently for $29 a month.J.W. McConnell: Financier, Philanthropist, Patriot (2008), by William Fong The First World War made standards difficult to keep, and in 1922, in direct rivalry to the Ritz- Carlton, the Mount Royal Hotel was erected as the largest hotel in the British Empire. The Ritz-Carlton and the Mount Royal Club (not to be confused with the similarly named hotel) were the most fashionable meeting places for the city's wealthy within the area later known as the Golden Square Mile. On Valentine's Day, 1916, the first transcontinental telephone call was made from the hotel.
Sharon Temple located in Sharon, Ontario, Canada Second Meeting House, Sharon, Ontario David Willson's Study, Sharon Temple Museum Jacob's Ladder, Sharon Temple The Children of Peace rejected the "plain style" of Quaker architecture and built a series of ornate meeting places designed to "ornament the Christian Church with all the glory of Israel". The building most clearly associated with this imagery is the temple, built over a seven- year period in imitation of Solomon's Temple, and the New Jerusalem described in Revelations 21. The temple is three storeys tall and measures 60 feet square by 75 feet high. The building is of timber frame construction, held together with mortice and tenon joints.
From 1966 to 1969, Harold Huscher of the Smithsonian Institution conducted excavations of the area before it was flooded by the West Point Reservoir in 1971. Though the location was lost to history, regional survey and later excavation located a small area that fit within the proper time period of the historic village. According to his data, the village contained a number of curved wooden "rotundas" or "council houses", suggesting a series of tribal meeting places within the relatively small town. Later work by Mark Williams of the University of Georgia suggests that Huscher's original theories were incorrect, as the actual recovered data was not consistent enough to suggest overall settlement patterning.
Trysting trees are trees of any species which have, through their individual prominence, appearance, or position, been chosen as traditional or popular meeting places for meetings for specific purposes.Free Dictionary retrieved : 2010-09-12 Names, dates, and symbols are sometimes found carved on the bark, favouring trees with smoother bark, such as beech,Rodger, Page 227 hornbeam and sycamore. Many other forms of landscape features have served as trysting places, such as the Lochmaben Stone on the border of Scotland and England. It was a well known, well recognised and easily located 'marker' on the Scottish Marches and where a number of functions were performed prior to the Union of the Crowns, such arranging truces, exchanging prisoners, etc.
By 1910, each organization had officially created one, often meeting in a series of temporary quarters. These small congregational homes served functions beyond prayer. They were meeting places, a small "piece of der alte Heim" (their homes in Poland) where they could converse in Yiddish, read letters from home to each other, talk about their "Canadian" children who were doing so well at school, and boast of how their hard earned incomes were being used to bring in more family members. The onset of the First World War stopped immigration for a while, but the gates of Canada reopened, albeit more reluctantly, in the 1920s, thus allowing the small congregations to continue growing.
The users complained that about the city officials not keeping to their part of the agreement by demanding that the house live up to all kind of standards set by the city council. The city officials claimed that the users had no right to interfere with their work and said that Ungdomshuset had to live up to the standards set by the city council regarding public meeting places and daytime projects. The users replied by refusing to pay rent and retaliated by stating that Ungdomshuset was an autonomous social experiment and not a publicly run youth club or kindergarten. This made the city officials shut of the house supply of oil used for central heating.
Inside the officially sanctioned meeting places, Tiscornia was free to discuss political ideas and developed her style in a repressed artistic climate. Her 2007 book Vicissitudes of The Imaginary: Between utopia and fragmented identity details her views on the artistic climate in Uruguay at this time. 1986 marked the beginning of Tiscornia gaining artistic recognition, taking prizes at the 2nd Biennial in Havana, Cuba, the 34th Municipal Salon in Montevideo, and winning the first place for the Paul Cézanne Fellowship Award, earning a scholarship to study at Académie de Paris in France. After returning from Paris and gaining attention internationally, Tiscornia began to consider leaving Uruguay, ultimately immigrating to New York City in 1991.
Because most people traveled either on two or four feet due to the lack of trains and automobiles, meeting places were selected mainly on the convenience of their location The Newberry Observer documents that in 1882 this group met first at Corinth Lutheran Church across the Saluda River. It was probably in the next year, or possibly the following year, that the officials decided to try the site at Little Mountain. The event was so successful that it was decided by those present that each year a Newberry College Reunion would be held at the foot of Little Mountain. The even took place on property recently purchased by A. N. Boland from Frederick Henry Dominick.
In this Council, the Ojibwe were addressed as the "Older Brother," the Odawa as the "Middle Brother," and the Potawatomi as the "Younger Brother." Consequently, whenever the three Anishinaabe nations are mentioned in this specific and consecutive order of Ojibwe, Odawa, and Potawatomi, it is an indicator implying Council of Three Fires as well. In addition, the Ojibwa are the "keepers of the faith," the Odawa are the "keepers of trade," and the Potawatomi are the designated "keepers/maintainers of/for the fire" (boodawaadam), which became the basis for their name Boodewaadamii (Ojibwe spelling) or Bodéwadmi (Potawatomi spelling). Though the Three Fires had several meeting places, Michilimackinac became the preferred meeting place due to its central location.
Conducted entirely in te reo Māori, a kōhanga reo is an environment where 0–6-year-olds,Schooling is compulsory from age 6 in New Zealand kaumātua and whānau spend time together talking, playing, praying and learning. Daily activities may take place anywhere that is safe and warm including marae (traditional community meeting places), converted homes or purpose-built centres. Emerging in the late 1970s at the direction of kaumātua, kōhanga reo was an immediate and urgent response to the decline of te reo Māori (Māori language) and tikanga Māori (Māori culture, cultural habits and practices). Jean Puketapu and Iritana Tawhiwhirangi were among the early leaders when the first kōhanga reo was founded in Wainuiomata in 1982.
A very early tradition of preaching in the Wesleyan / Methodist churches was for a lay preacher to be appointed to lead services of worship and preach in a group (called a 'circuit') of meeting places or churches. The lay preacher walked or rode on horseback in a prescribed circuit of the preaching places according to an agreed pattern and timing, and people came to the meetings. After the appointment of ministers and pastors, this lay preaching tradition continued with local preachers being appointed by individual churches, and in turn approved and invited by nearby churches, as an adjunct to the minister or during their planned absences. The United Methodist Church recognizes two types of lay ministries.
The Forge had strong ties to the bourgeoisie of Polish cities and towns, and to a significant degree was able to influence and control their demonstrations. This was used to bring up the fact of the growing importance of the burghers, the need to include them in state politics, and to deliver a warning to the more traditionally-minded politicians about the growing dangers of resisting change. The group was small enough that one of their principal meeting places was Kołłątaj's home in Warsaw. Key activists of the Forge, besides Kołłątaj himself, included Franciszek Salezy Jezierski, Franciszek Ksawery Dmochowski, Józef Meier (Mejer), Antoni Trebicki (Trębicki), Franciszek Jelski, Tomasz Maruszewski, Jan Dembowski and Kazimierz Konopka.
The classical pavilion, a wedding gift from Frogner's former owner Benjamin Wegner to his wife Henriette Seyler, was moved here from Blaafarveværket in the 1830s The manor buildings are located in the southern part of the park. The buildings in Danish country house style were built in the 1750s when Hans Jacob Scheel took over the property. After Bernt Anker, who was Norway's richest man, took over the estate in 1790, the buildings were further extended, and the manor house became one of the most important meeting places of Norwegian high society. They were rebuilt again by the industrialist Benjamin Wegner, who became owner in 1836 and who moved the tower to the main building.
In the mid 1800s Yavapai County decided to rent a courtroom space in a two-story wood building on the corner of Gurley and Cortez street. The ground floor held the jail and the upper floor provided offices and meeting places for the county commissioners. This building has since undergone many changes and currently it is a three-story Masonic Temple that is rented out by a dentist's office, jewelry store, and clothing boutique. It wasn't long before the board of supervisors decided to award a bid for a new courthouse and jail that would situated in the middle of town. This bid was won by two local woodworkers named, Wilson and Haskell for $58,997.67 ($1,155,503.14 today).
Visitors to the town remember the Mango trees in particular for their size, height and beauty; being all approximately in height, possessing gnarled trunks, and planted at a uniform distance. The trees are a significant physical feature of the Macrossan Street streetscape and contribute significantly to the character of Halifax. The place has a strong or special association with a particular community or cultural group for social, cultural or spiritual reasons. The trees have become part of the community life of Halifax as shady meeting places in the area of the town, particularly for the elderly, and are valued by the locals throughout the district and by visitors for their aesthetic qualities.
Law Ting Holm was the location of Shetland's local parliament until the late 16th Century.Graham-Campbell and Batey (1998) p. 67"Thing" Shetlopedia/Way Back Machine. Version of 1 October 2012. Retrieved 12 July 2014. There are documents relating to assemblies taking place in Tingwall from as early as 1307, although the only reference to the Thing (assembly) meeting on the holm itself comes from a letter dated 1532.Ballantyne & Smith (1999) p. 196 As was common with other such meeting places, a mound may have been made from handsful of earth from the various local things represented at the meeting, so that all members could say that they were on their home ground.
Theories are discussed in chapter 1 of Greek Sanctuaries: New Approaches, Eds. Robin Hagg and Nanno Marinatos, 2002, Routledge, , 9781134801671, google books The temple interiors did not serve as meeting places, since the sacrifices and rituals dedicated to the respective deity took place outside them, at altars within the wider precinct of the sanctuary, which might be large. As the centuries passed both the inside of popular temples and the area surrounding them accumulated statues and small shrines or other buildings as gifts, and military trophies, paintings and items in precious metals, effectively turning them into a type of museum. Some sanctuaries offered oracles, people who were believed to receive divine inspiration in answering questions put by pilgrims.
The cafe was the mainstay of British lorry drivers who travelled the major trunk roads such as the A1 and the A6 prior to the opening of the motorways. These cafes were not only stops where the driver could eat, but also made convenient meeting places where the trade unions could talk to their members. A cafe that is beside a main road and serves passing motorists, particularly lorry drivers, is a transport cafe; this may or not be accompanied by a petrol station. A motorway service station will typically include one or more fast food restaurants such as Burger King, Greggs, or McDonald's, and possibly a transport cafe for the lorry drivers.
There are signs that the wealthier classes were also implicated, but were not deemed affected thanks to their influence. Many of the accused had nicknames, like Juan de la Vega, who was called "la Cotita", Juan de Correa, "la Estanpa", or Miguel Gerónimo, "la Cangarriana", the nickname of a prostitute from the city who was known for her promiscuity. The group met periodically in private houses, often on the days of religious festivities with the excuse of praying and giving tribute to the Virgin and the saints, but in reality they had cross-dressing dances and orgies. The next meeting places and dates were mentioned in the previous parties or were disseminated by mail and messengers who belonged to the group.
Public worship takes place in the chapels at St Hugh's Charterhouse Monastery at Parkminster and The Towers Convent in Upper Beeding, and the Priory Church of Our Lady of England in Storrington is physically linked to the Premonstratensian monastery there. Protestant Nonconformist worship has had a long and successful history in the area. Many denominations founded chapels and meeting places between the 17th and 19th centuries, both in the towns and in rural areas; many survive and remain in use. Baptist worship never gained such a hold as it did in East Sussex, but Horsham town became a hotbed of the Strict and Particular Baptist cause in the 19th century, when three such chapels were founded: Hope, Rehoboth and Jireh.
Beñesmen was also the name with which the Guanches knew the month of August. In the material order in Beñesmen were held in Tagoror (meeting places) in which the land and areas of farming, herding and fishing were distributed, as well as cattle and swarms, and tasks are assigned to the different members society undertaken in the year starting on that day. In the spiritual order, Beñesmen was the day that Aboriginals thanked and asked their gods, especially the two most important deities, Magec, Achamán and Chaxiraxi, identified by the Guanches with the Catholic Christian Virgin of Candelaria (Patron of Canary Islands). They thanked them and asked the ritual of breaking the gánigo with milk and honey, and the ritual of green candles.
In the early 1930s, prior to the Nazis' accession to power, he was able to live his sexuality openly, thanks to the climate of relative tolerance which prevailed in the last days of the Weimar Republic. In the summer of 1933, he met Werner, his first companion. Together they shared a sublease in the house of a Jehovah's Witness landlady, who was fully aware and tolerant of the bond existing between them. In the following two years, despite the Nazi accession to power and the subsequent reinforcement of Paragraph 175, they led a happy life, befriending other male homosexuals, and would often take trips locally, or further away, to visit gay meeting places, such as the "New York" Café in Leipzig.
The name Partrych comes from the medieval word Petriche, the word for a snarer of partridges. Jolesfield was the original medieval settlement and it was only in 1861 that the village started to develop with the arrival of the Horsham to Shoreham railway line (see Steyning Line and Partridge Green railway station). St Michael and All Angels Church was built in the 1890 to keep up with the increase in population. The settlement in what today is Partridge Green originated around the road junction of the B2135 and B2116 with several houses (in 1840 there were around six houses) and an inn called the Hare and Hounds, which was one of the meeting places for the West Grinstead Hundred court between 1786 and 1802.
After half a decade of makeshift meeting places for city business (including hotels and grocery stores), in 1853 mayor of Atlanta John Mims purchased the four-acre (16,000 m²) “Peters’s Reserve” from Richard Peters for $5,000. On this land (current site of the Georgia State Capitol) was built a two-story brick structure (with an additional two- story cupola) for the city hall as well as some court functions. Each floor was 70 by providing nearly of space. It opened on October 17, 1854 and served for three decades during which time it served as campgrounds for the occupying Union army during the war and was briefly the state capitol during 1868 when the capital first moved from Milledgeville, Georgia.
Complaints about the state of Abronhill photos of all the worst bits from 2007 Abronhill has expanded in recent years with the development of Whitelees, which boasts its own primary school and housing estate, and Cherry Avenue which is built on the site of the former Glenhead primary school. Herd's Hill, West Fannyside, named after Covenanting lookout manThe name Abronhill comes from the 17th century, during the Wars of the Three Kingdoms, when the area was named Abraham the Hebrew's Hill by the Covenanters. The name gradually changed to Abram's Hill and then to Abronhill. There was a period in Scotland when it was a capital offense to preach at unauthorized religious assemblies so the Covenanters chose meeting places like this hilltop with an eye on escape.
In addition to homes, Basin structures between 1906 and 1910 included a dance pavilion, a grandstand, a baseball diamond, and a playground near the confluence of Basin Creek with the river. A footbridge connected the playground with a picnic area on the south side of the river. Meeting places included churches, a union hall, and a two- story building shared by the Fraternal Order of Eagles, the Independent Order of Odd Fellows, the Masons, and Eastern Star. Among the town's businesses were a hardware store, a bakery, livery stables, several "units of harlotry", a blacksmith shop, a brewery specializing in Basin Beer, a sawmill, and a dairy barn from which "milk was delivered in five-pound buckets", sometimes with covers.
Unlike the younger sections and the Venture Scouts before them, Explorer Scout Units are controlled by a Scout District covering a larger area than the more local Scout Groups. Districts are able to have as many Explorer Scout Units as they see fit with members able to participate in the programme of other units in their area. Some units have formal partnership agreements with local groups, where access to equipment and meeting places are negotiated, while other units may be more specialised with a focus on a particular activity or a certain part of the programme such as providing a Young Leader unit to deliver the Young Leaders Scheme. Explorer Scout Units are run by volunteer leaders and supported by volunteer managers at the district level.
It was subject to an Irish executive, presided over by the English/British selected Lord Lieutenant of Ireland (previously called the 'Lord Deputy'), which was ultimately answerable not to it but to the English/British Government in London. Over the centuries, the Irish parliament met in a number of locations both inside and outside Dublin. Among its most famous meeting places were Dublin Castle, the Bluecoat School, Chichester House and its final permanent home, the Irish Houses of Parliament in College Green, also sometimes called the Irish Parliament House. It is now generally called the "Bank of Ireland", an institution which took ownership of the building in 1804 and used it as its headquarters until the 1970s, when a new headquarters was built.
The Inter-Korean House of Freedom is one of the main inter-Korean meeting places along with the Inter-Korean Peace House. On 27 April, the April 2018 inter-Korean summit between Kim Jong-un and Moon Jae-in took place in the Inter-Korean House of Freedom. Panmunjom and the Inter- Korean Peace House had been troubled by a negative public image, but after the successful summit, international press now viewed these locations more positively. Very soon after the inter-Korean summit, On 30 April, US president Donald Trump suggested that the House of Freedom would be a favorable place to discuss denuclearization and a peace treaty on the Korean Peninsula during the 2018 Trump–Kim Jong-un summit.
The modernised Medieval Kitchen which was renovated in 2010–12, along with other changes to dining and some living rooms, in a series of building work known as "Project Q" New Quad was designed by TG Jackson and finished in 1911, replacing a number of existing buildings. The current site was completed in 1961 with new buildings, used largely for first year undergraduate accommodation, designed by the architects Powell and Moya. In 2010 a project was begun to renovate the kitchens, servery, dining hall and some other areas of college. The project included the installation of under floor heating and a new timber floor in the dining hall, new kitchen equipment, a new servery area, additional dining and meeting places, and disabled access to the dining hall.
The Café Procope on the Left Bank dates from this period. In the 20th century, the cafés of the Left Bank, especially Café de la Rotonde and Le Dôme Café in Montparnasse and Café de Flore and Les Deux Magots on Boulevard Saint Germain, all still in business, were important meeting places for painters, writers and philosophers. A bistro is a type of eating place loosely defined as a neighbourhood restaurant with a modest decor and prices and a regular clientele and a congenial atmosphere. Its name is said to have come in 1814 from the Russian soldiers who occupied the city; "bistro" means "quickly" in Russian, and they wanted their meals served rapidly so they could get back their encampment.
Asians were also targeted by the Einsatzgruppen and were the subjects of lethal medical experiments and murder at a "pathological institute" in Kiev. Hitler received reports of the mass killings conducted by the Einsatzgruppen which were first conveyed to the RSHA, where they were aggregated into a summary report by Gestapo Chief Heinrich Müller. General Erich Hoepner (right) with commander of SS Polizei Division, Walter Krüger, in October 1941 Burning houses suspected of being partisan meeting places and poisoning water wells became common practice for soldiers of the German 9th Army. At Kharkov, the fourth largest city in the Soviet Union, food was provided only to the small number of civilians who worked for the Germans, with the rest designated to slowly starve.
It went into force in the eastern and western parts of the empire on 1 January 439. > It is Our will that all the peoples who are ruled by the administration of > Our Clemency shall practice that religion which the divine Peter the Apostle > transmitted to the Romans.... The rest, whom We adjudge demented and insane, > shall sustain the infamy of heretical dogmas, their meeting places shall not > receive the name of churches, and they shall be smitten first by divine > vengeance and secondly by the retribution of Our own initiative (Codex > Theodosianus XVI 1.2.)., qtd. in Forced conversions of Jews were carried out with the support of rulers during Late Antiquity and the early Middle Ages in Gaul, the Iberian peninsula and in the Byzantine empire.
Paul Kane's Encampment shows a canoe brigade camp on the Winnipeg River in June 1848 being visited by a group of Saulteaux Fur brigades began with the need to transport furs trapped during the winter to markets where the furs could be exchanged for European trade goods. They evolved from small brigades of canoes from native villages travelling to meet fur traders at pre- selected meeting places to traders going out in canoes to meet the trappers in their home territory with forts or posts being established along the way. One common fur brigade was by canoe, conducted by voyageurs or others. Downstream loads to locations such as York Factory on the Hudson Bay or to Montreal on the St. Lawrence River consisted mainly of furs.
The Roman Forum, the commercial, cultural, religious, and political center of the city and the Republic which housed the various offices and meeting places of the government The legal status of Roman citizenship was limited and was a vital prerequisite to possessing many important legal rights such as the right to trial and appeal, to marry, to vote, to hold office, to enter binding contracts, and to special tax exemptions. An adult male citizen with the full complement of legal and political rights was called "optimo jure." The optimo jure elected their assemblies, whereupon the assemblies elected magistrates, enacted legislation, presided over trials in capital cases, declared war and peace, and forged or dissolved treaties. There were two types of legislative assemblies.
In Stitched from the Soul (1990), Gladys-Marie Fry asserted that quilts were used to communicate safe houses and other information about the Underground Railroad, which was a network through the United States and into Canada of "conductors", meeting places, and safe houses for the passage of African Americans out of slavery. The theory that quilts and songs were used to communicate information about the Underground Railroad, though is disputed among historians. Even so, escaping slavery was generally an act of "complex, sophisticated and covert systems of planning". The 1999 book Hidden in Plain View, by Raymond Dobard, Jr., an art historian, and Jacqueline Tobin, a college instructor in Colorado, explores how quilts were used to communicate information about the Underground Railroad.
There are signs that the wealthier classes were also implicated, but were not deemed affected thanks to their influence. Many of the accused had nicknames, like Juan de la Vega, who was called "la Cotita", Juan de Correa, "la Estanpa", or Miguel Gerónimo, "la Cangarriana", the nickname of a prostitute from the city who was known for her promiscuity. The group met periodically in private houses, often on the days of religious festivities with the excuse of praying and giving tribute to the Virgin and the saints, but in reality they had cross-dressing dances and orgies. The next meeting places and dates were mentioned in the previous parties or were disseminated by mail and messengers who belonged to the group.
Laixi now boasts several small coffee shops (Sky Coffee and Yorktown), and a few places to get pizza (Oh My Pizza, Toby Pizza and Terrace Restaurant). If you come to Laixi in the winter, you should probably know someone, because they roll up the streets quite early, and there are few options for meeting in public - there is however a McDonald's and (as of 2014) two KFC's. These, however, are not pleasant late night meeting places as they would be in other bigger cities around China - just an option for a bite to eat. Perhaps as other smaller towns in China, Laixi is a good place to enjoy the Spring Festival, but again, you'd better know someone there - families have very clear rituals, and time schedules.
Plaque explaining a mining headframe, August 2009 Eureka's role as the central financial point for the district ensured its survival. It housed business establishments, including the second-ever JCPenney store (then called the Golden Rule Store), financial institutions, local and county governmental buildings including Eureka City Hall (1899) and a Juab County Courthouse (1892), various churches, and the meeting places for numerous labor, social, and fraternal organizations. Mining entrepreneurs such as John Q. Packard, John Beck, Jesse Knight, and Walter Fitch Sr. were important figures in Eureka and Tintic history. In 1979, Eureka was placed in the National Register of Historic Places as part of the Tintic Mining District Multiple Resource Area, recognizing the importance of remaining buildings and sites.
In the 13th century Chur had some 1,300 inhabitants, and was surrounded by a line of walls. In 1367 the foundation of the Three Leagues in the area was a first step towards Chur's autonomy: a burgmeister (mayor) is first mentioned in 1413, and the bishop's residence was attacked by the inhabitants. Chur was the chief town of the Gotteshausbund or Chadé (League of the House of God), and one of the regular meeting places of the assemblies of the Leagues. As the power of the bishops, now increasingly under the influence of the nearby Habsburg County of Tyrol, decreased, in 1464 the citizens wrote a constitution which was adopted as the rule for the peoples of the local guilds and political positions.
However, few packages reached their intended recipients, having been stolen by the SS. A few children were born at the camp. Sanitary conditions were particularly poor, since there were only three latrines, each with three concrete slabs with 132 holes. The latrines were also used as clandestine meeting places for families, as it was the only place to get away from the SS. Although BIIb was only a few hundred meters from the gas chambers and crematoria, these were not actually visible from the section. Of the 32 barracks, 28 were used for housing; barracks 30 and 32 were infirmaries; 31 was the children's barracks; and one barrack was used for a weaving factory in which women were forced to sew machine-gun belts.
He took his position as rector very seriously and over the next few years, the church at Llangan, which before his arrival was almost unheard of, became a hub of the region with people arriving in search of both spiritual guidance and knowledge. Jones set up Bible classes in the surrounding districts, using the local farms as meeting places. On the first Sunday of each month, massive crowds would descend on Llangan from miles around with the churchyard or sometimes nearby barns used to preach from as the church could not hold the numbers. In 1775 Jones bought a two-acre plot of land to the north in Pencoed and in 1776 erected a Methodist chapel, Salem, on the site.
Then when our order was issued stating that they > should return themselves to the practices of the ancients, many were > subjected to peril, and many were even killed. Many more persevered in their > way of life, and we saw that they neither offered proper worship and cult to > the gods, or to the god of the Christians. Considering the observation of > our own mild clemency and eternal custom, by which we are accustomed to > grant clemency to all people, we have decided to extend our most speedy > indulgence to these people as well, so that Christians may once more > establish their own meeting places, so long as they do not act in a > disorderly way. We are about to send another letter to our officials > detailing the conditions they ought to observe.
During the war, many plantations in West Virginia served as preferred venues for military headquarters and meeting places for both Union and Confederate military officers due to their adequate accommodations and resources. Altona near Charles Town was utilized as a military headquarters and meeting place for Union generals Philip Sheridan and Ulysses S. Grant, with Sheridan making use of the farm's horses and carriage. Other plantations, like Mill Island and Willow Wall near Moorefield, and Elmwood near Shepherdstown, were utilized as hospitals for wounded soldiers and irregulars. In anticipation of the passage of the Thirteenth Amendment to the United States Constitution, the West Virginia Legislature at Wheeling passed an act abolishing slavery in West Virginia on February 3, 1865, thus ending the institution of the plantation in West Virginia.
The LEP area covers the LEP covers the geographical boundaries of the local authorities of Birmingham, Bromsgrove, Cannock Chase, East Staffordshire, Lichfield, Redditch, Solihull, Tamworth and Wyre Forest. In total, the LEP area - consisting of the Birmingham and Solihull core, along with Southern Staffordshire and Northern Worcestershire - has as a population of nearly two million, contains 835,000 jobs and has a GVA of about £34 billion. The core area of Birmingham and Solihull have a population of 1.23 million and contain many of the economic drivers of the conurbation such as Birmingham Airport, Birmingham city centre, four major universities and international meeting places such as the National Exhibition Centre. Southern Staffordshire comprises the four local authority areas to the north: Cannock Chase, Lichfield, Tamworth and East Staffordshire (based upon Burton and Uttoxeter).
The area is known for having the highest density of population in Australia with many Art Deco apartment blocks. Newtown also has a sizable gay population but it has a more gritty bohemian feel. In some cities, such as Stockholm, Helsinki, Tel Aviv, Austin, and Copenhagen, there are no established gay villages, partly due to the differing social dynamics of these cities (less social segregation within the city), but also due to earlier and greater social acceptance of the gay community within mainstream society. However, there are areas which were historically known as meeting places for gays, such as Södermalm in Stockholm, Punavuori and Kallio in Helsinki, which remain as somewhat trendy areas for gay people to live in, though they do not have a predominantly gay population.
At the conclusion of the Reform War and despite its victory, the liberal party was divided. Juárez's intentions to extend his mandate further distanced the liberal groups and three main factions emerged: the Juaristas who supported the presidency of Benito Juárez, the Porfiristas who were on the side of Porfirio Díaz, and the Lerdistas who opted for leadership by Sebastián Lerdo de Tejada. In this context, the figure of Manuel Romero Rubio stood out for his ability to negotiate, and became a reference of intellectual and political unit. Despite belonging to the Lerdistas group, with the Juaristas victory in the elections of 1867, Romero Rubio was named President of the Chamber of Deputies in 1870, and his house was consolidated as one of the most important political meeting places of the time.
Two local meeting places are the pub-restaurant "The Green Man", owned by the Punch Taverns.Beer in the Evening - The Green Man Adjoining the Green Man is a field where horses, geese, cows and other livestock live: Hounslow Urban FarmHounslow London Borough Council - Hounslow Urban Farm (next to Hatton Cemetery), which states itself to be the largest "urban" farm in London. Apart from the remaining kernel of Hounslow Heath, the Borough is highly built up or in formal parks, having modest average garden size so the urban status to the farm is tangible relative to the lowest density London Borough: Bromley with many farms in the North Downs. Hatton has a small café by the green on Faggs Road and a convenience store and newsagents within Hatton Cross station.
In Brighton's earliest days as a resort, these privately owned facilities functioned as multi-purpose "informal meeting places" where visitors could "read, chat, listen to music, buy fripperies or gamble". Visitors would pay a subscription to become a member of the library for the season, and would write their names in a visitors' book. By doing so they would inform other visitors of their presence in Brighton, the length of their stay and where they were staying, facilitating social interaction. By the 1760s, Brighton's Master of Ceremonies also consulted the visitors' books from the various libraries to find out who was staying in the town and make contact with them. From the 1770s, when speculators built permanent theatres in the town, the libraries also sold tickets for performances, for which they received a commission.
Drawing of opium smokers in an opium den in London based on fictional accounts of the day Victorian London's reputation as a centre of opium smoking is based on the belief of literary fiction over historical fact. The London press, along with popular British authors of the day, were fond of portraying London's Limehouse district as an opium-drenched pit of danger and mystery. In fact, London's Chinese population never exceeded the low hundreds, in large contrast to the tens of thousands of Chinese who settled in North American Chinatowns. In the mid-1880s, Chinatowns started to form in London and Liverpool with grocery stores, eating houses, meeting places and, in the East End, Chinese street names. In 1891, the Census recorded 582 Chinese-born residents in Britain, though this dropped to 387 in 1896.
Rakeevan Graceville During the early 1920s, the first Sherwood Shire agricultural, horticultural and industrial show was staged at the Rakeevan Estate of Mrs J.P. Bell. During 1895, Jack Dunlop, a member of a local pioneering family, erected the first School of Arts in the Sherwood Shire at Corinda. As there were few meeting places, he foresaw a need for such a building, and the first stage of construction, a library and auditorium, cost him £313/7/6. The School of Arts building remained under the ownership of the Dunlop family with trustees administering it, and when the shire council then assumed control, renamed the building the Shire Hall. With falling membership after 1915, along with the reduced support for the library, the shire council took control of the School of Arts by 1917.
To alleviate economic depression in the aftermath of the Napoleonic Wars, the Town Council of Glasgow employed 324 jobless workers to remodel Glasgow Green. The Radical movement for parliamentary reform grew, and in 1816 some 40,000 people attended a meeting on the Green to support demands for more representative government and an end to the Corn Laws which kept food prices high. In the spring of 1820 the Green was one of the meeting places for conspirators in what became the "Radical War", with strikers carrying out military drill on the Green before their brief rebellion was crushed. Later James Wilson was convicted of treason for allegedly being a leader of the insurrection, and hanged and beheaded on Glasgow Green in front of a crowd of some 20,000 people. In 1817 and 1826, efforts were made to improve the layout of the park.
This incorporation placed the church and its property firmly under the control of the trustees, who were required to be of African descent. Since the church had preachers but no ordained minister, white ministers preached on Sunday afternoons and Wednesday evenings and supplied a morning communion service on the second Sunday of every month. The church thrived. It acquired a burial ground in 1807 and laid plans to buy the lots it had leased, along with another adjacent one, and to erect a new brick church to replace the original building. In 1820, as Zion was engaged in erecting its new church, the congregation was scattered across a number of temporary meeting places, a competing black denomination appeared in Richard Allen's African Methodist Episcopal Church, that was trying to build a national organization from its Philadelphia base.
The Ringer, deathly afraid of battling another superhero, was dealt a humiliating defeat by Spider-Man, who broke his repaired dental work and left him webbed for the police. To add to Ringer's indignity, the explosive charge merely destroyed a recording device the Beetle had installed in his suit to obtain live combat data of Spider-Man.Spectacular Spider-Man #58 Upon his release from prison, the Ringer avoided New York City and its super heroes and operated as a costumed criminal primarily in the Midwest, sinking into petty crime and being viewed as a loser in the supervillain community. On a visit to the Bar With No Name in Medina County, Ohio, one of a number of similar secret meeting places for costumed criminals, the Ringer was contacted by Gary Gilbert, who was formerly the costumed terrorist called Firebrand.
Otto Stangl and his wife Etta founded the Modern Gallery Etta and Otto Stangl, in 1948 on an upper floor on Martiusstraße 7, which existed there with their offices until 1962 and was one of the most important meeting places of avant-garde artists in Munich. Accordingly, the founding of the group ZEN 49, a group of seven German artists, took place in Stangl's gallery in 1949. Until 2002, the Galerie Rüdiger Schöttle, founded in 1968 on Prinzregentenstraße, was located in Martiusstraße 7. When two police officers tried to prevent five young guitarists from making music on the corner of Martiusstraße and Leopoldstraße on the night of 21 June 1962, this resulted in street riot between approximately 40,000 people, mainly youth protesters and partially mounted policemen, which later became known as the Schwabing riots in the history books.
The Seal Rocks and Myall Lakes area is traditionally the land of the Worimi people whose territory stretches from Maitland and the Hunter River in the south; Forster-Tuncurry in the north; and Gloucester to the west. Evidence of the areas occupation by the Worimi people can be seen in the scarred trees, campsites, burial grounds, middens and rock engravings of the region. As with most Aboriginal groups in Australia prior to European colonisation, the Worimi people lived a traditional hunter-gatherer lifestyle that utilised the natural resources available in their environment and, being coastal people, the Worimi sought much of their food and resources from the ocean. The coastal environment also provided meeting places for the Worimi people and various sites in the region (both on land and water) are considered to be of mythological and spiritual importance.
While Adams employed boat builders to continue the use of wood in "The River", for a Middletown, Connecticut hospital common room, for "African Garden", a schoolyard in East New York, Brooklyn, she combined cast iron bases and laminated wood seats in stools and benches inspired by African furniture. A commission for the Port Authority of New York and New Jersey entitled "Glider Park," suspended seating under steel pavilions designed to incorporate the growth of the trees on the site. Subsequently, precast and cast-in-place concrete structures started to appear as well as cast, etched, and fabricated, steel, bronze and aluminum and very often, water and plant material played major roles. Two large outdoor meeting places on college campuses, "The Roundabout" in downtown Philadelphia, and "Scroll Circle", at the University of Delaware, create major focal points.
He worked at BPM Dance and Mid-Town Records specializing in vinyl, with both stores becoming meeting places for many established Dutch DJs. Molijn and Kalberg, who were deejaying as Pronti and Kalmani at the time, have credited Sutorius as a vital source of inspiration for some of their biggest records during that time. Kalberg and Molijn have been contributing to the international dance scene for over twenty years, with award-winning and platinum-selling hits for dance acts such as Alice Deejay, Vengaboys, Candee Jay, Pronti and Kalmani and Solid Sessions. Their track "Better Off Alone" was one of the first trance records that became big in the U.S. and was later sampled by French superstar DJ David Guetta in his song "Play Hard" and one of America's biggest rappers Wiz Khalifa in his breakthrough record "Say Yeah".
Center Court, Reading Terminal Market In early Philadelphia history the city's eating scene was dominated by taverns. By 1752, Philadelphia had 120 licensed taverns and numerous illegal taverns. The taverns ranged for all types of people and class from illegal grog shops on the waterfront that sailors frequented to the upper class taverns that members of city government enjoyed. Taverns such as the London Coffee House, the Blue Anchor, Tun Tavern and John Biddle's Indian King were regular meeting places for the political and business leaders of the city. The City Tavern is a replica of a historic 18th-century building located at 138 South 2nd Street and is part of Independence National Historical Park. The tavern offers authentic 18th-century recipes, served in seven period dining rooms, three wine cellar rooms and an outdoor garden.
Nevertheless, it remained so much more popular than the others that people would often simply say 'the Boulevard,' and it was understood that they were referring to Tverskoy. In the reign of Nicolas I mulberry trees were planted on the boulevard, and they produce their leaves late. In spring the emperor came to visit Moscow and he went for an early morning stroll along the boulevard. He drew attention to the incomprehensible ‘sticks’ on the boulevard, and so Zakrevsky, the governor-general, ordered the fire brigade for the Tverskoy area to take up these trees that same night. The following morning he reported to the emperor: “Your Highness, the Boulevard has been cleared of sticks!” In the years before the revolution the boulevard and coffee house opposite where the Pushkin Theatre now stands were the favourite meeting places for Moscow's artists.
Strawberry Hill, when finished, became a still more convenient rendezvous for the political and diplomatic society of London than Nuneham had been. Harcourt died on 19 December 1861, and then Strawberry Hill became her principal residence, although she occasionally resided at the Waldegrave mansions of Chewton in Somerset and Dudbrook in Essex, both of which she restored and enlarged. On 20 January 1863 she married Chichester Samuel Parkinson Fortescue (afterwards Lord Carlingford), and from that time until her death her abilities, as well as her fortune, were devoted to the success of his political career and of his Liberal Party. Her salon at Strawberry Hill or at her residence in London, 7 Carlton Gardens, was from the date of her fourth marriage until her death, sixteen years later, one of the chief meeting-places of the Liberal leaders.
The deportation and exile of an unknown number of Jews of the ancient Kingdom of Judah to Babylon by Nebuchadnezzar II, starting with the first deportation in 597 BCE and continuing after the fall of Jerusalem and destruction of the Temple in 587 BCE, resulted in dramatic changes to Jewish culture and religion. During the 70-year exile in Babylon, Jewish houses of assembly (known in Hebrew as a beit knesset or in Greek as a synagogue) and houses of prayer (Hebrew Beit Tefilah; Greek προσευχαί, proseuchai) were the primary meeting places for prayer, and the house of study (beit midrash) was the counterpart for the synagogue. In 539 BCE the Persians conquered Babylon, and in 537 BCE Cyrus the Great allowed Jews to return to Judea and rebuild the Temple. He did not, however, allow the restoration of the Judean monarchy, which left the Judean priests as the dominant authority.
Public bathhouses were a prominent feature in the culture of the Muslim world which was inherited from the model of the Roman thermae. Muslim bathhouses, also called hammams (from ) or Turkish baths (due to their association with the Ottoman Empire), are historically found across the Middle East, North Africa, al-Andalus (Islamic Spain and Portugal), Central Asia, the Indian subcontinent, and in central and eastern Europe under Ottoman rule. In Islamic culture the significance of the hammam was both religious and civic: it provided for the needs of ritual ablutions (wudu and ghusl) but also provided general hygiene and served other functions in the community such as meeting places for socialization for both men and women. Archeological remains attest to the existence of bathhouses in the Islamic world as early as the Umayyad period (7th-8th centuries) and their importance has persisted up to modern times.
These bathhouses served as informal gay meeting places, places where friends could meet and relax. Gay bathhouses frequently threw parties for Pride Day and were usually open, and busy, on public holidays such as Thanksgiving and Christmas, when some gay men, particularly those who had been rejected by their families due to their sexual orientation, had nowhere else to go. The American writer Truman Capote was a regular at New York City baths in the 1970s, in particular the sauna at West 58th Street. Another service offered by the baths was voter registration. In the run-up to the 1980 election, the New St. Mark's Baths in New York City, with the assistance of the League of Women Voters, conducted a voter registration drive on its premises. Deutsche Eiche, Munich, 2008 In Australia, the first gay steam bath was opened in Sydney in 1967.
Places to eat out that are typically Israeli include falafel stands or kiosks, which also offer extras like French fries, fried eggplant, salads and pickles with the falafel, and the hummusia, which specializes in hummus, and offers only a limited selection of extras. The Misada Mizrahit (literally, "Eastern restaurant") is an inexpensively priced restaurant that serves a basic selection of meze salads followed by grilled meat with French fries, fried kibbeh and simple desserts, while Steakiyot are restaurants which serve a meze of salads, followed by skewered grilled meats, particularly meorav yerushalmi and kebabs or sometimes by kibbeh stew like kibbeh in okra and tomato stew, beet stew. Cafés are common in urban areas and function as meeting places both for socializing and conducting business. They commonly serve coffee, tea, fruit juice and soft drinks and almost all serve baked goods and sandwiches; many also serve light meals.
Tyler (or Tiler) is the name of the office of outer guard of a Masonic Lodge. Masonic lodges may meet in rooms in taverns and other public meeting places, and all Lodges appoint a Tyler to guard the door from the outside against ineligible masons or malicious or curious people, to check the eligibility of latecomers, and to ensure that candidates for ceremonies in the Lodge are properly prepared. Although a junior Officer of the Lodge and often a highly experienced Past Master, he may often be considered akin to a sergeant: in some cases the Tyler may not be an unpaid member of the lodge, but a mason from another lodge employed for the purpose. Other duties often involve preparing the room for meetings, supplying regalia and equipment, serving as bar steward or acting as permanent, and sometimes resident, caretaker of the furniture and premises.
On November 7 and 8, 1919 New York state authorities, at the behest of the Lusk Committee of the New York state legislature, conducted coordinated raids upon headquarters and about 70 meeting places of the Communist Party of America (CPA). This effort was expanded and intensified on the night of January 2/3, 1920 in a mass dragnet by the Bureau of Investigation of the Justice Department, coordinated by the newly appointed J. Edgar Hoover, 24-year-old assistant to the Attorney General of the United States, and remembered in history as the Palmer Raids. This followed a series of strikes and bombings in 1919, including one against US Attorney General Palmer. An estimated 10,000 arrests and detentions resulted from the latter operation, with hundreds held for possible deportation from the United States for alleged violation of immigration laws caused by their purported "anarchist" political activity.
A federal capital is a political entity, often a municipality or capital city, that serves as the seat of the federal government. A federal capital is typically a city that physically encompasses the offices and meeting places of its respective government, where its location and relationship to subnational states are fixed by law or federal constitution. Federal capitals may or may not be considered states in themselves, and either exercise significant political autonomy from the federation or are directly ruled by the national government located within their premises, as federal districts. Examples of well-known federal capitals include Washington, D.C., which is not part of any U.S. state but borders Maryland and Virginia; Berlin, which is a state of Germany in its own right and forms an enclave within the much larger state of Brandenburg; and the Australian Capital Territory, a territory of Australia which includes the capital city of Australia, Canberra.
The history of the church began in 1948 when the main free church denominations in the nearby town of Leamington Spa, the Baptists, Methodists and Congregationalists, realised the need to provide meeting places for the number outside of the town proper. The Congregationalists were given the responsibility of Lillington and quickly purchased a site of 1,550 square yards on Cubbington Road for £150. Whilst funds were being raised to construct a suitable building on that site the Free Church met at a nearby Women's Institute building, the first time being 6 January 1952.Mee, William: Lillington Free Church - The First 25 years, page 14. Lillington Free Church, 1977 Planning permission was granted in 1953 for a £3,000, 180 person capacity church on the Cubbington Road site. Foundations stones were laid on 27 June 1953 and the church was officially opened for worship on 30 January 1954 with a service led by its first minister the Reverend D.Gibbons.
Trains could only operate according to the scheduled time at each station for their train, during which they had exclusive "possession" of the track and no other train could operate on the same track. Trains typically were required to be "clear" of the mainline within five minutes of an opposing or following train's time at the next station. The timetable also specified (usually prominently on the first page) the superiority of trains by direction or class, for example, on most railroads an Eastward train was superior to a Westward train, and a First Class (passenger) train would be superior to a Fourth Class train (freight.) A superior train would normally hold the main track at meeting places, while the inferior train would take the siding on single track territory. When trains were operating in opposing directions on a single-line railroad, meets were scheduled, where each train waited for the other at a point they could pass.
In the area west of the Duomo is situated the imposing palace Palazzo Strozzi (home of major exhibitions and cultural institutions) and the Basilica of Santa Maria Novella, with the facade designed by Leon Battista Alberti. The old town can be appreciated in its entirety from the surrounding hills, especially from Forte Belvedere, from the Piazzale Michelangelo with the Romanesque Basilica of San Miniato al Monte and the hills of Fiesole, which offers one of the most beautiful views of the Arno valley. The northern part of the old town is surrounded by the avenues of Viali di Circonvallazione, a series of large six-lane avenues inspired by Parisian boulevard created when Florence was the capital of Italy. The center of Florence, with its hundreds of business activities is a paradise for shopping and entertainment: elegant boutiques, historic cafes, the lively street markets, as well as hosting numerous nightclubs, discos, American-bar and meeting places for a drink (the famous Negroni cocktail was born here).
An edict of toleration was issued by the emperor Galerius from Serdica and posted at Nicomedia on 30 April 311. By its provisions, the Christians, who had "followed such a caprice and had fallen into such a folly that they would not obey the institutes of antiquity", were granted an indulgence. Their confiscated property, however, was not restored until 313 when instructions were given for the Christians' meeting places and other properties were to be returned and compensation paid by the state to the current owners:Eusebius, Ecclesiastical History 5.15-17 The Christian communities of Mediolanum contributed its share of martyrs during the persecutions, but the first bishop of Milan who has a firm historical presence is Merocles, who was at the Council of Rome of 313. It was from Mediolanum that the Emperor Constantine issued the Edict of Milan in 313 AD, granting tolerance to all religions within the Empire, thus paving the way for Christianity to become the dominant religion of the Empire.
In the early 1980s the areas of Milan were frequented by groups of young people with their own rules and styles such as metalheads or goths. Within this context, a fashion developed, along the lines of the others due to the need to underline the belonging to a specific group, made up of young adolescents or slightly older, who met at the local area of Piazza San Babila, coding its own vocabulary and its own style based on the ostentation of very expensive designer garments but which was at the same time affordable for everyone thanks to a market that, caught the new fashion, began to provide at affordable prices what is necessary to conform to the new style. In the sandwich bars and fast food restaurants of the center of Milan a custom phenomenon took shape which, after having spread throughout Italy, also spread abroad. The meeting places, sandwich shops and fast food restaurants, where quick meals could be eaten, therefore also determined their name (panino in Italian means sandwich).
After World War II, with the resettlement of thousands of Polish Allied servicemen (many of them Roman Catholics) coming to Britain, South Kensington became a temporary Polish hub. Nearby were the offices of the Polish government-in-exile, the Polish Hearth Club and Polish Institute and Sikorski Museum among other meeting places for exiles. Due to the generosity of the Oratory Fathers, a Polish Solemn Mass was held every Sunday at 1 pm from 1945 until 1962 while the Polish community migrated westwards in the capital and the Polish Catholic Mission was able to establish in 1962 a parish at St Andrew Bobola Church, Hammersmith.P.Best, M.Reczek, A.Suchcitz, Kronika Kościoła Św. Andrzeja Boboli w Londynie 1961-2011 (Chronicle of St Andrew Bobola Church in London), Polska Misja Katolicka, (Polish Catholic Mission) London 2012, (in Polish) During the Cold War, the area between the pillars and the wall at the front of the Brompton Oratory was used as a dead drop by Soviet spies in Britain, from where they hoped to communicate with Moscow.
The first country to establish commando troops was Italy, in the summer 1917, shortly before Germany. Italy used specialist trench-raiding teams to break the stalemate of static fighting against Austria-Hungary, in the Alpine battles of World War I. These teams were called "Arditi" (meaning "daring, brave ones"); they were almost always men under 25 in top physical condition and, possibly at first, bachelors (due to fear of very high casualty rates). Actually the Arditi (who were led to the lines just a few hours before the assault, having been familiarised with the terrain via photo-reconnaissance and trained on trench systems re-created ad hoc for them) suffered fewer casualties than regular line infantry and were highly successful in their tasks. Many volunteered for extreme-right formations in the turbulent years after the war and (the Fascist Party took pride in this and adopted the style and the mannerism of Arditi), but some of left-wing political persuasions created the "Arditi del Popolo" (People's Arditi) and for some years held the fascist raids in check, defending Socialist and Communist Party sections, buildings, rallies and meeting places.

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