These events are a crucial meeting ground for the psychedelic movement.
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Delis became a meeting ground where tradition blended with new American culture.
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The tournament served as a meeting ground of distant peoples and cultures.
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We were able to align schedules and land on Japan as a meeting ground.
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But a small cohort of Iranians are using the library as a neutral meeting ground.
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Through Lowell, Bidart met Elizabeth Bishop, with whom he did find a more natural meeting ground.
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Imagine the meeting ground between Oh Wonder, Say Lou Lou, and Chvrches and you're coming close.
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The Ghost Ship was a meeting ground for innovators and dreamers, and champions of art and justice.
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More than any other sport, fighting is a meeting ground between cutting edge science and old wives' tale.
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The pair are enrolled in an A.P. English class that doubles as a meeting ground for aspiring M.C.s.
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A meeting ground between Purity Ring and Lykke Li, if you absolutely had to quantify it like that.
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Todayin the spine of this meeting ground,new city, new village, we've reached a summit,and are ready to loudly name another.
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The intention was to create a meeting ground where concerns from law enforcement and the tech industry could meet on equal ground.
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The White House said then it chose Singapore because it could ensure the security of both leaders and provide a neutral meeting ground.
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Over the years, the hotel has also become a meeting ground for conservative groups and Trump associatesVisit Business Insider's homepage for more stories.
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I created a mystical meeting ground for the dead, I started to think about lives and death and what happens in these neighborhoods.
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They say that Doha, rather than the benign meeting ground described by Qataris, is a city where terrorism is bankrolled, not battled against.
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Feast The Talisman restaurant in Karen, the neighborhood of Nairobi where Karen Blixen once lived, is a meeting ground for Kenya's who's who.
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It's more than just a handy resource or meeting ground for distressed tech professionals, it's a form of default documentation for programming technologies.
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Called Bumble Brew, the space could serve as a meeting ground for Bumble's users, who are either networking, on a date or meeting a new friend.
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Mr Dyumin, for example, became a fixture in the president's evening hockey league, an important informal meeting ground, long before he stepped onto the public stage.
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TechCrunch Disrupt has always been a fruitful meeting ground for founders and investors, and every year TechCrunch makes it easier for the right folks to connect.
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" Berkeley has become a meeting ground for what the city's chief of police, Andrew Greenwood, has described as politically motivated groups "armed and prepared to fight.
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When the British Prime Minister mysteriously passes away, his London funeral suddenly becomes a meeting ground for some of the most influential leaders in the Western world.
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The main square of Kunduz city, capital of the province of the same name, which has witnessed a series of bloody clashes, became a friendly meeting ground.
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"We've been thinking a lot about how do we serve their needs beyond — principally to provide electricity — but how can we also be a meeting ground?" said Cochran.
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It's three large halls are a meeting ground for artists who've charted the experimental periphery of the game medium, and want to share with their peers what they found.
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"Adding the GBU-39 will continue efforts to keep the A-10 relevant in ongoing and future conflicts, where versatility in weaponeering is critical to meeting ground commander needs."
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As the recovery mission on Friday played out, Boz Te Moana, 24, and Michael Mika, 28, waited to support their community gathered in the indigenous Māori marae, or meeting ground.
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A version of Mr. Trump's video appeared last week on a Trump-dedicated page on the message board site Reddit, a popular meeting ground for some of the president's most fervent supporters.
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Spearheaded by Black millennials, the newly minted Black tech conferences seek to be the meeting ground for Black talent to meet HR recruiters and connect founders to technical and financial resources by way of networking, exposure and empowerment.
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Berkeley Is Being Tested on 212 Fronts: Free Speech and Safety The university that championed free speech in the 213s has become known as a meeting ground for those wanting to express themselves with wooden clubs and fists.
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But the university that championed free expression in the 1960s has become known, in the polarizing first months of the Trump presidency, as something more: a meeting ground for those wanting to express themselves with wooden clubs and fists.
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A meeting ground for skaters of all shapes and sizes, it draws a cast of regulars, many in their 50s and 60s, who know one another from their days haunting the Empire Roller Skating Center, a defunct Brooklyn rink.
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The park is an unofficial meeting ground for retirees at the weekend - and more recently, some have appeared there brandishing photos of Trump and his birth date looking for tips on his next step, said three people who had seen it happen.
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While eating a hot lunch of bacon bone stew, Iru Iti, a Māori language orator with ancestral ties to Ihumātao and related to Newton, waited out the pouring winter rain beneath a large tarpaulin covering a makeshift meeting ground at the protest site.
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While Mr. Schultz had already handed over the chief executive title to Mr. Johnson, he largely remained the face of the company as he continued to champion the idea of Starbucks as "the third place" — a meeting ground between home and work that he modeled from coffee bars in Italy after he took a trip there in 1983.
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The clubhouse — full of books and photographs and, rather disappointingly, gas fireplaces with ersatz logs — is nowhere near as majestic as the real-deal oak tree that stands in front of it, providing a shady meeting ground for all those extended chats that the Masters encourages as long as someone is not pulling rank or lining up a putt.
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There are 11 marae (meeting ground) affiliated to Ngati Mahuta. Most include a wharenui (meeting house).
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The local Ararātā Marae is a tribal meeting ground for the Ngāti Ruanui hapū of Ngāti Hawe.
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The local Makomako Marae is a traditional meeting ground for Ngāti Pāoa, and features the Rangimarie meeting house.
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The local Rongo o Tahu Marae is a tribal meeting ground for the Ngāti Kahungunu hapū of Ngāi Toroiwaho.
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It is a tribal meeting ground for the Rangitāne hapū of Ngāti Kapuārangi, Ngāti Rangiaranaki, Ngāti Rangitepaia, Ngāti Hineaute and Ngāti Tauira.
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Hikutaiā Marae is a traditional meeting ground for the local Ngāti Maru tribe. Ngāti Paoa have also traditionally lived in the area.
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The Pourerere Marae, located near Blackhead, is a tribal meeting ground for the Ngāti Kahungunu hapū of Ngāi Te Ōatua and Ngāti Tamaterā.
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Ryburn, p 139 The local Waikarā Marae is a traditional meeting ground for the Te Roroa. It features the meeting house, Te Uaua.
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20–21, 23. She co-founded and currently co-edits with Kathy Scarbrough Meeting Ground online, the third version of "Meeting Ground." The statement of purpose from 1977 describes itself as providing "an ongoing place to hammer out ideas about theory, strategy and tactics for the women’s liberation movement and for the general radical movement of working men and women."Meeting Ground online website "about page" with January 1977 statement of purpose, accessed August 31, 2014. In 1996, Hanisch delivered a speech at the 30th Anniversary Symposium on “China’s Great Proletarian Cultural Revolution” at the New School for Social Research.
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The Advent Camp Meeting Ground Historic District encompasses the early surviving elements of a religious summer camp meeting ground in Hartford, Vermont. Founded in 1887, it is one of a small number of camp meetings surviving from the 19th century in the state, and the only surviving one run by Adventists. It was listed on the National Register of Historic Places in 2017.
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The Matai Whetū Marae is located in Kopu. It is a meeting ground for Ngāti Maru and features Te Rama o Hauraki meeting house.
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Marokopa Marae and Miromiro i te Pō meeting house are a meeting ground for the local Maniapoto hapū of Kinohaku, Te Kanawa and Peehi.
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Te Paea o Hauraki Marae is located at Kennedy Bay. It is a tribal meeting ground for Ngāti Tamaterā and includes Te Paea meeting house.
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The settlement includes Takapūwāhia Marae, a marae (tribal meeting ground) of Ngāti Toa Rangatira. The marae includes a wharenui (meeting house), known as Toa Rangatira.
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Moeraki Marae is located at Moeraki. It is a marae (meeting ground) of Ngāi Tahu and its Te Rūnanga o Moeraki branch, and includes the Uenuku wharenui.
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Te Rau Aroha Marae is located at Bluff. It is a marae (meeting ground) for the Awarua Rūnanga branch of Ngāi Tahu, and includes the Tahu Potiki wharenui.
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Whakarongotai Marae is located in Waikanae. It is a marae (meeting ground) for Te Atiawa ki Whakarongotai and includes the Whakarongotai or Puku Mahi Tamariki wharenui (meeting house).
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The local Waikare Marae and Ngāti Hine meeting house is a traditional meeting ground for the Waikato Tainui hapū of Ngāti Hine, Ngāti Naho, Ngāti Pou and Ngāti Taratikitiki.
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Takahanga Marae, a marae (tribal meeting ground) of Ngāi Tahu and its Te Rūnanga o Kaikōura branch, is located in Kaikōura. It includes the Maru Kaitatea wharenui (meeting house).
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Rock Springs Camp Meeting Ground is a historic Methodist camp meeting ground located near Denver, Lincoln County, North Carolina. The arbor was built in 1832, and is a rectangular open structure with a deep hipped roof and ventilation cap at the apex. It has a raised platform with a pine pulpit and seating for 1,000. The property has 288 numbered wooden "tents" placed in two and a partial third concentric ring around the arbor.
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The local Pehiaweri Marae and Te Reo o te Iwi meeting house are a traditional meeting ground of the Ngāpuhi hapū of Ngāti Hao, Ngāti Hau, Te Parawhau and Te Uriroroi.
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Spey Valley United won the North First Division (West) in their first season, but they were denied promotion to the North Superleague due to not meeting ground criteria for the league.
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The local Kaimaumau Marae is a tribal meeting ground of Ngāi Takoto. In October 2020, the Government committed $65,643 from the Provincial Growth Fund to upgrade Kaimaumau Marae, creating 23 jobs.
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Whakaahurangi Marae, a marae (meeting ground) of the Ngāti Ruanui tribe and its Ahitahi sub-tribe, is located in Stratford. It includes a wharenui (meeting house), known as Te Whetū o Marama.
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It includes Te Ao Marama wharenui (meeting house) and it is a marae (meeting ground) for Ngāti Rārua, Ngāti Tama ki Te Tau Ihu and Te Atiawa o Te Waka-a-Māui.
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Ingleside, Magnolia Grove, and Tucker's Grove Camp Meeting Ground are listed on the National Register of Historic Places. Iron Station was named for its history as an iron mining town with a train station.
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The local Pukemokimoki marae is a marae (meeting ground) for the iwi (tribe) of Ngāti Kahungunu and its hapū (sub-tribe) of Ngā Hau E Whā, and includes the wharenui (meeting house) of Omio.
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The local Pahiatua Marae and Te Kohanga Whakawhaiti meeting ground is a traditional meeting place for Rangitāne and its Ngāti Hāmua and Te Kapuārangi sub-tribes. It includes Te Kohanga Whakawhaiti wharenui (meeting house).
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Held primarily in Smolyan, Bulgaria, in the center of the Rhodopi Mountains (or Rhodope Mountains), and hosted at the Rodopa Drama Theater (RDT) complex, the Lab served as a meeting ground for international collaboration.
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It is the marae (meeting ground) of Ngāti Kōata, Ngāti Rārua, Ngāti Tama ki Te Tau Ihu, Ngāti Toa Rangatira and Te Atiawa o Te Waka-a-Māui. It includes the Kākāti wharenui (meeting house).
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According to Tūhoronuku Independent Mandated Authority and Te Puni Kōkiri, there is a site north of Kerikeri, called Mātoa, which is a traditional meeting ground of the Ngāpuhi hapū of Ngāti Rēhia and Ngāti Whakaeke.
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A two-man adaptation by Townsend Productions of his play The Ragged Trousered Philanthropists toured throughout the country in 2011 to 2013 and again in 2015. Many of his plays were first produced in his home-town at Nottingham Playhouse, at Lakeside Arts Centre or by Lowe’s own company, Meeting Ground Theatre Company. Lowe moved back to Nottingham in 1985 to start Meeting Ground, with a group including his wife Tanya Myers. In February 2017, a revival of Touched was staged at Nottingham Playhouse, starring Vicky McClure.
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Oromahoe () is a locality in Northland, New Zealand. It lies on state highway 10. Oromāhoe Marae and Ngāti Kawa meeting house are a meeting ground for the local Ngāpuhi hapū of Ngāti Kawa and Ngāti Rāhiri.
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Kāretu Marae and Ngāti Manu meeting house are affiliated with the Ngāpuhi hapū of Ngāti Manu and Te Uri Karaka. The local Pākaru-ki te Rangi site is also a traditional meeting ground of Ngāti Manu.
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Tent No. 1 is believed to date to the early-1830s. Rock Springs Camp Meeting Ground is the earliest camp meeting organization in North Carolina. It was listed on the National Register of Historic Places in 1972.
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Te Āwhina Marae is located in Motueka. It is a marae (meeting ground) for Ngāti Rārua, Ngāti Tama ki Te Tau Ihu and Te Atiawa o Te Waka-a-Māui, and includes the Turangāpeke wharenui (meeting house).
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Tucker's Grove Camp Meeting Ground is a historic African Methodist Episcopal Church camp meeting ground located near Iron Station, Lincoln County, North Carolina. Tucker's Grove Camp Meeting begins the 3rd Saturday of August, and continues until the 4th Sunday, also called 'Big Sunday'. Throughout the week of Camp Meeting, hundreds of camp participants move to the grounds to attend worship services and fellowship with family and friends. African American families in the Lincoln County area have come together for spiritual renewal and fellowship at camp meeting since after slavery ended.
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The Chemical Engineering computer laboratory located within the Durland wing is a common meeting ground for many chemical engineers to discuss class developments, as well as to converse with members of the faculty. The three Mechanical and Nuclear Engineering computer laboratories located within Rathbone and Ward Halls are a common meeting ground for many Mechanical and Nuclear engineers, as well as members of the faculty. These labs are often considered among the best on campus. Fiedler Hall is also home to Fiedler Library, which is an offshoot of Hale, the main campus library.
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The town has a high (31.3%) ratio of residents aged over 65. Ōnuku marae, a marae (tribal meeting ground) of Ngāi Tahu and its Ōnuku Rūnanga branch, is located in Akaroa. It includes the Karaweko wharenui (meeting house).
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On the local level, an example would be the closing of a community grocery store, which might cause social disruption in a community by removing a "meeting ground" for community members to develop interpersonal relationships and community solidarity.
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Wairau Marae is located in Spring Creek. It is the marae (meeting ground) of Ngāti Rārua and Ngāti Toa Rangatira, and includes the Wairau wharenui (meeting house). Spring Creek has a railway classification yard on the Main North Line.
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The Onewhero Golf Club is located in nearby Pukekawa. The local Te Awamārah marae is a meeting ground for the Waikato Tainui hapū of Ngāti Āmaru, Ngāti Pou and Ngāti Tiipa. It includes the wharenui (meeting house) of Whare Wōnanga.
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A memorial has been built at the accident site. Tirorangi Marae and Rangiteauria meeting house is located in the Tangiwai area. It is a traditional meeting ground of the Ngāti Rangi hapū of Ngāti Rangihaereroa, Ngāti Rangiteauria and Ngāti Tongaiti.
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Radio Tairua is an independent radio station on frequency 88.3FM, which has broadcast to the area since May 2007. The local Oturu Marae is located in Tairua. It is a tribal meeting ground for Ngāti Maru and includes the Ngatau Wiwi meeting house.
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Te Hora Marae is located in Canvastown. It is the marae (meeting ground) of Ngāti Kuia and includes Te Hora wharenui (meeting house). In October 2020, the Government committed $32,318 from the Provincial Growth Fund to upgrade the marae, creating four jobs.
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Major industry included modular home builder R-Anell Homes, which recently moved from Denver to a manufacturing facility in Cherryville. The William A. Graham Jr. Farm, Munday House, and Rock Springs Camp Meeting Ground are listed on the National Register of Historic Places.
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This hospital is located in the west of the suburb, close to its boundary with Halfway Bush. Arai te Uru Marae is also located in Wakari. It is a marae (meeting ground) of Ngāi Tahu and includes Arai te Uru wharenui (meeting house).
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The local Pōtahi Marae is a traditional meeting ground for Te Aupōuri, and includes the Waimirirangi or Haere-ki-te Rā meeting house. In October 2020, the Government committed $220,442 from the Provincial Growth Fund to upgrade the marae, creating 9 jobs.
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The local Tau Henare Marae and meeting house are a traditional meeting ground for the Ngāpuhi hapū of Te Orewai and Ngāti Hine. The Omauri marae grounds, located near Pipiwai, are a meeting place for the Ngāpuhi hapū of Ngā Uri o Puhatahi.
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Parerarua Marae is located in Wairau Valley. It is a marae (meeting ground) of Ngāti Rārua and includes the Parerarua wharenui (meeting house). In October 2020, the Government committed $246,418 from the Provincial Growth Fund towards renovating the marae, creating an estimated 7 jobs.
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Te Wai o Te Taniwha, also called Mermaid Pools Matapouri Bay Matapōuri Marae is a meeting ground for Ngāti Rehua, Ngāti Toki-ki-te- Moananui of Ngātiwai, and Te Whānau a Rangiwhaakahu of Te Āki Tai. It includes Te Tokomanawa o te Aroha meeting house.
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Hubbell Trading Post National Historic Site is a historic site on Highway 191, north of Chambers, with an exhibit center in Ganado, Arizona. It is considered a meeting ground of two cultures between the Navajo and the settlers who came to the area to trade.
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The local Puatahi Marae is a traditional meeting ground for local Māori. It is affiliated with Ngāti Whātua and Ngāti Whātua o Kaipara, and their iwi of Ngāti Hine and Ngāti Rāngo or Rongo. The marae includes Te Manawanui, a wharenui or meeting house.
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The fixed-gear movement is growing in Sweden. A cornerstone of the Swedish fixed-gear society is the Internet-based forum Fixedgear.se, with over 6000 registered members . This makes up for the main meeting ground and discussion forum for Swedish fixed-gear riders and enthusiasts.
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Te Huingawaka Marae is local meeting ground for the Tūhoe hapū of Ngāti Kaingaroa and Nga Tipuna O Te Motu. The marae building is a former cookhouse. In October 2020, the Government committed $461,159 from the Provincial Growth Fund to upgrade the marae, creating 8 jobs.
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The local Tauhei Marae and its Māramatutahi meeting ground are a traditional meeting place of the Waikato Tainui hapū of Ngāti Makirangi and Ngāti Wairere. In October 2020, the Government committed $95,664 from the Provincial Growth Fund to upgrade the Tauhei Marae, creating an estimated 7 jobs.
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Pasir Ris Elias Community Club (CC),A network of People's Association was formerly known as Pasir Ris Elias Community Centre and is a central meeting place in Singapore. It is the meeting ground for many residents and active volunteers and it hosts a number of community events.
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The Waxhaw Historic District is on the National Register of Historic Places. It includes retail businesses as well as architecturally significant houses near the center of town. Also listed is the Pleasant Grove Camp Meeting Ground. Residents and town officials are working on additional improvement plans.
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Tawhitinui Marae is located in the Omokoroa area. It is a tribal meeting ground of the Ngāti Ranginui of Pirirākau, and includes the Kahi meeting house. In October 2020, the Government committed $68,682 from the Provincial Growth Fund to upgrade the marae, creating an estimated 13 jobs.
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Waikawa Marae is located in Picton. It is the marae (meeting ground) of Te Atiawa o Te Waka-a-Māui, and includes the Arapaoa wharenui (meeting house). In October 2020, the Government committed $242,386 from the Provincial Growth Fund to upgrade the marae, creating 18 jobs.
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The 100th issue of Kavita was published in 1960 as an international edition. It contained as many as 69 poems in translation that included Bengali poems into English and foreign language poems into Bengali. Buddhadeva informed that his intention was to present a "Meeting ground of nations".
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Ngāti Pūkenga ki Waiau has three hapū (sub-tribes): Ngāti Kiorekino, Ngāti Te Rākau and Te Tāwera. The tribe's marae (traditional meeting ground) is Manaia Marae on Marae Road. It marae includes Te Kou o Rehua, a wharenui (traditional meeting house) where official events are held.
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In 2003 Wallen received a BBC Jazz Award in the Jazz Innovation category. His 2007 album Meeting Ground was nominated for Best Band and Best Album in the 2007 BBC Jazz Awards and Best Jazz Act in the 2007 MOBO Awards. In 2017, Wallen received a Paul Hamlyn Award.
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It aims to provide a meeting ground for people from different parts of the world to come together and form a force that can play an important role in advocacy and in spreading the awareness on the need of conserving common biodiversity or species of lower conservation status.
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The nearest marae to Mt. Karioi is Poihākena, of Tainui a Whiro, on the edge of Raglan. About the same distance to the south is Mōtakotako marae of Ngāti Whakamarurangi. Tirohia Marae on the central plateau is a traditional meeting ground of the Ngāti Rangi hapū of Ngāti Hīoi.
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Haranui Marae, also known as Otakanini Marae, is located 6 km north of Parakai. It is a traditional meeting ground for the Ngāti Whātua o Kaipara and Ngāti Whātua hapū of Ngāti Whātua Tūturu and Te Taoū, and features Ngā Tai i Turia ki te Maro Whara meeting house.
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At the southern end, Schiller Park, named after Friedrich von Schiller, was once a community meeting ground for the German settlement. It is now the site of recreational facilities, gardens and an amphitheater, which hosts free live performances of Shakespearean plays during the summer months courtesy of the Actor's Theatre.
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Te Puea Marae, the local marae, is a tribal meeting ground for the Waikato Tainui hapū of Ngāti Kuiaarangi, Ngāti Mahuta, Ngāti Tai and Ngāti Whāwhākia. It includes a meeting house, also called Te Puea. The marae has helped hundreds of homeless people find housing, through a philosophy of manaakitanga.
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O Te Ika Rama Marae is located in Gore. It is a marae (meeting ground) of the Hokonui Rūnanga branch of Ngāi Tahu, and includes O Te Ika Rama wharenui (meeting house). In October 2020, the Government committed $424,567 from the Provincial Growth Fund to upgrade the marae, creating eight jobs.
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Hindu culture dominates the settlements of the valley areas while the Buddhist culture is prevalent in the high mountain settlements. Mid-hill settlements of the valley is the meeting ground of the two cultures. There are more than 11 Hindu temples and shrines, and about 14 monasteries in the Melamchi watershed.
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Tommy Trojan is located at the core of the campus and often serves as a meeting ground for students and visitors. Many people take pictures with the statue. The Shrine is surrounded by the Bovard Administration Building, Ronald Tutor Campus Center, and Alumni Park. Trousdale Parkway passes next to the statue.
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Dedicated exclusively to the promotion of art on paper, "Papier" is one of the most important fairs of its kind in North America. The event is an essential catalyst for the contemporary Canadian art market and constitutes a unique meeting ground for the greater public, art enthusiasts, and professionals alike.
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Te Pōtaka Marae and Te Pōtaka meeting house are located in the Oaonui area. The marae is a meeting ground for the Taranaki hapū of Ngāti Haupoto, Ngāti Tara and Ngāti Tuhekerangi. In October 2020, the Government committed $105,342 from the Provincial Growth Fund to upgrade the marae, creating 8 jobs.
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A proud piece of the town is the Ohura Museum which provides a repository for much of the history of Ōhura and the surrounding area. Te Rukirangi Marae and Papakainga meeting house is located in Ōhura. It is the tribal meeting ground of the Ngāti Maniapoto hapū of Te Rukirangi.
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Arahura Marae is located near Hokitika. It is a marae (tribal meeting ground) of Ngāi Tahu and its Te Rūnanga o Ngāti Waewae branch, and includes the Tūhuru wharenui (meeting house). In October 2020, the Government committed $161,131 from the Provincial Growth Fund to upgrade the marae, and create four jobs.
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The local Tauwhara Marae and Te Rangiawhiowhio meeting house is a traditional meeting ground for the Ngāpuhi hapū of Ngāi Tāwake, Ngāti Hineira, Ngāti Rēhia, Ngāti Tawake ki te Tuawhenua and Whānautara. In October 2020, the Government committed $500,000 from the Provincial Growth Fund to upgrade the marae, creating 29 jobs.
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Burleigh is a suburb in inner Blenheim, in the Marlborough region of the South Island of New Zealand. Ōmaka Marae is located in Burleigh. It is a marae (meeting ground) for the Tarakaipa hapū (sub-tribe) of Ngāti Apa ki te Rā Tō and includes Te Aroha o te Waipounamu wharenui (meeting house).
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ASM was founded in 1961 and is now a private school. It is for boys and girls and is k1-12 grade. ASM’s alumni program was established in 1996 as a common meeting ground to facilitate communication amongst all students, alumni, and alumni parents that have attended the American School of Madrid.
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With members coming from all sectors of the IT field, the company can provide a neutral meeting ground for discussion of issues that are central to both the profession and the City of London. It also runs a Journeyman Scheme which supports young IT professionals in the early stages of their career.
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The Mangatangi Marae and Marae Kirikiri meeting house is a traditional meeting ground of Ngāti Tamaoho and the Waikato Tainui hapū of Ngāi Tai and Ngāti Koheriki. In October 2020, the Government committed $2,584,751 from the Provincial Growth Fund to upgrade the marae and 7 other Waikato Tainui marae, creating 40 jobs.
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The book features several themes, predominantly the concept of God as a powerful entity that is not all-knowing despite being capable of Creation. Lightman was inspired to write the book due to an interest in "the meeting ground of science, theology, and philosophy, especially the ethical questions at the border of science and theology".
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The local marae, Matahuru Papakainga, is a traditional meeting ground for the Waikato Tainui hapū of Ngāti Hine, Ngāti Mahuta and Ngāti Naho, and the Ngāpuhi hapū of Ngāti Tuapango. In October 2020, the Government committed $2,584,751 from the Provincial Growth Fund to upgrade the marae and 7 other Waikato Tainui marae, creating 40 jobs.
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Coolah was initially the lands of the Wiradgeri and Kamilaroi People. It is said the valley was often used as a meeting ground between peoples of the two nations.The area was also the home to King Todgee a legendary leader of his people. His gravesite is on the Neilrex Road to the west of Coolah.
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The Gulfside Chautauqua and camp meeting ground was physically realized on April 16, 1923. Its founder, Bishop Jones, was the first Black to be a general superintendent of the Methodist Episcopal Church. Gulfside was incorporated on January 24, 1924. The incorporators were some of the most prestigious Black leaders in Methodism at that time.
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Pongakawa is a rural community in the Bay of Plenty of New Zealand's North Island.NZTA: Tauranga Eastern Link - Frequently Asked Questions The local Tokerau Marae and Pikiao meeting house are a traditional meeting ground of the Ngāti Pikiao tribe. The name of the settlement comes from Māori terms meaning "Bitter ferns".Reed, A.W. (1975).
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The local Pariroa Marae is a traditional meeting ground for the Ngāti Ruanui hapū of Ngāti Hine, Ngāti Kōtuku, Ngāti Ringi, Ngāti Tūpito and Tuatahi. It features the Taiporohēnui meeting house. In October 2020, the Government committed $1,479,479 from the Provincial Growth Fund to renovate Meremere Marae, Ketemarae Pā, Pariroa Marae and Taiporohēnui Marae, creating 35 jobs.
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Similarly, Cohen, Simeone-Senelle, and Vanhove have examined the grammaticalised use of "say" and "do" as an area feature of what the scholars call "East Africa".David Cohen, Marie-Claude Simeone-Senelle, and Martine Vanhove. 2002. The grammaticalization of "say" and "do": An areal phenomenon in East Africa. Reported discourse: a meeting ground for different linguistic domains, ed.
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He emigrated from the Eishyshok shtetl in Lithuania to the United States in 1900,Jacob Neusner et al, The Blackwell reader in Judaism, p.145 and settled in Brooklyn. Goldin purchased 360 acres of land in the Adirondack Mountains and established children's summer camps and the Blue Sky Lodge Hotel, which become a meeting ground for modern Orthodox thinkers.
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The local Parewahawaha Marae is a traditional meeting ground for the Ngāti Raukawa hapū of Ngāti Parewahawaha. It is on land known as Ohinepuhiawe. The marae features the Parewahawaha meeting house, a whare tupana opened on the 15 April 1967 by Maori Queen Te Atairangikaahu. At the time it was opened, Te Rangi Pumamao was the rangatira at Parewahawaha.
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A trolley at Asbury Grove. The 1894 introduction of this trolley line caused the decline and abandonment of the B&M;'s parallel branch line. Two branches were built from the station in the 1870s. The Asbury Grove Branch ran northwest to Asbury Grove Camp Meeting Ground, a Methodist church meeting area, starting in August 1871.
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The character Papa Midnite, portrayed by Djimon Hounsou, appears in the film Constantine. He is a former witch-doctor who once fought against Hell. After swearing an oath of neutrality — unless one side should tip the balance of power — he opened a nightclub to serve as neutral meeting ground for both sides of the war between Heaven and Hell.
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Four counties bordered Bok Tuklo County: Eagle County on the east, Red River county on the south, and Towson County on the west. Its county seat was Oak Hill, a meeting ground which is no longer extant.“Organization of Counties in the Choctaw and Chickasaw Nations,” Chronicles of Oklahoma, Vol. 8, No. 3, September 1930, p. 322.
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The local Manaia Marae and Te Kou o Rehua meeting house, are a meeting ground for the Ngāti Pūkenga iwi, and its Ngāti Maru hapū. In October 2020, the Government committed $276,216 from the Provincial Growth Fund to upgrade the marae, creating an estimated 8 jobs. The Old Coromandel Hospital is a meeting place for Te Patukirikiri iwi.
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It was once a one-room school but the school closed in the 1980s due to low numbers. In recent years a number of the surrounding beef farms have moved towards permaculture, sustainability, and ecotourism. It is also a popular surfing destination. The local Pātaua Marae is a meeting ground for the Ngātiwai hapū of Ngāti Kororā.
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Its county seat was Nashoba Court House, a meeting ground which is no longer extant. It was located in present-day McCurtain County. The county was the site of Alikchi, designated as the capital of the Apukshunnubbee District. This was one of three administrative super-regions comprising the Choctaw Nation, of which Nashoba County was a constituent county.
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The settlement had a usual resident population of 357 at the 2018 New Zealand census. Grovetown School is a coeducational contributing primary (years 1-6) school with a decile rating of 7 and a roll of 49. Tua Mātene Marae is located in Grovetown. It is a marae (meeting ground) of Rangitāne o Wairau and includes Te Huataki wharenui (meeting house).
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The archipelago is thought to have been a cohabitational contact zone between different canoe- faring indigenous peoples living north and south of it.Montgomery Cooper, John (1917). Analytical and Critical Bibliography of the Tribes of Tierra Del Fuego and Adjacent Territory. p. 40. John Montgomery Cooper points out that it possibly made up a "meeting ground of quasi-friendly bilingual tribes".
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In these terms, it has distinctive features as well as features it shares with histories of other parts of the nation and the planet.” She concludes that the important effects of her organization of Western history is viewing the West as a meeting ground between a multitude of ethnicities and understanding how conquest (one that was partly cultural) affected those ethnicities.
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Murihiku Marae is located in Invercargill. It is a marae (meeting ground) of the Waihōpai Rūnanga branch of Ngāi Tahu, and includes Te Rakitauneke wharenui (meeting house). During the late 1880s a small periodical called Literary Southland contained stories as well as memoirs of the pioneering days of the region. The publication was distributed from a store in the northern end of Invercargill.
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Thucydides, V,1. After the Persian Wars the island became the natural meeting-ground for the Delian League, founded in 478 BC, the congresses being held in the temple (a separate quarter was reserved for foreigners and the sanctuaries of foreign deities). The League's common treasury was kept here as well until 454 BC when Pericles removed it to Athens.Thucydides, I,96.
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It was upgraded to produce 5.4 Gwh per year in 2007. The local Korokota Marae is a tribal meeting ground of the Ngāpuhi of Te Parawhau and the Ngāti Whātua of Te Parawhau. It features the Tikitiki o Rangi meeting house. Mangakahia Area School is a coeducational composite school (years 1-15), with a decile rating of 3 and a roll of 157.
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Te Poho-o-Rawiri Marae is located in Kaiti. It is a tribal meeting ground of the Ngāti Porou hapū of Ngāti Konohi and Ngāti Oneone, and includes Te Poho o Rawiri meeting house. In October 2020, the Government committed $1,686,254 from the Provincial Growth Fund to upgrade Te Poho-o-Rawiri Marae and 5 other Rongowhakaata marae, creating an estimated 41 jobs.
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St. Augustine's Anglican Church, located on John Street in Waimate, designed in 1872 by Benjamin Mountfort. Waihao marae, a marae (tribal meeting ground) of Ngāi Tahu and its Te Rūnanga o Waihao branch, is located in the Waimate district. It includes Centennial Memorial Hall, a wharenui (traditional meeting house). Waimate Museum, located in Shearman St, was designed in 1878 by P.M.F. Burrows.
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Warea is a community in the west of Taranaki, in the North Island of New Zealand. It is located on State Highway 45, 26 kilometres north of Opunake. The local Pūniho Marare, also known as Tarawainuku Marae, is a traditional meeting ground of the Taranaki Iwi hapū of Ngā Māhanga. It includes the Kaimirumiru and Ko Pauna te Tipuna meeting houses.
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The foothills had plenty of watershed fertile land; anything sown gave a rich return. Poor man's staple food was Tapioca and sea fish. The weekly market was not only for selling and buying, it was a meeting ground and a venue for the local people to exchange pleasantries. Market day was a reference point for the local people in their conversation.
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Otangarei is a suburb of Whangarei, in Northland Region, New Zealand. The New Zealand Ministry for Culture and Heritage gives a translation of "place of [a] group of people leaping" for Ōtāngarei. Te Kotahitanga Marae o Otangarei is the community's local marae. It is a meeting ground for the Ngāpuhi hapū of Uri o Te Tangata, and features Te Puawaitanga Hou meeting house.
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John W. Morris, Historical Atlas of Oklahoma, plates 38 & 56. Four counties bordered Towson County: Cedar County on the north, Bok Tuklo and Red River counties on the east, and Kiamitia County on the west. Its county seat was Towson Court House, a meeting ground which is no longer extant.“Organization of Counties in the Choctaw and Chickasaw Nations,” Chronicles of Oklahoma, Vol.
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The organization advocates sustainable agriculture and forestry practices and the restoration of wetlands, bottomland and upland forests. Friends of the Cache River Watershed facilitate a common meeting ground for a variety of individuals associated with agriculture business, education, tourism, rural communities, special interest groups, government agencies - all individuals that have an interest in the environment and natural resource protection and restoration.
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In 1978, he traveled back to Chicago for a short spell. He met the new owner of the Glasner Studio, Lucy Montgomery, who was a wealthy civil rights activist and philanthropist. She used Miller's handmade home as a meeting ground and safe house for radicals like Fred Hampton, Angela Davis and Eldridge Cleaver, and for groups like the Black Panthers.
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Waimahana Bay is a bay and remote rural community in the Far North District and Northland Region of New Zealand's North Island. The community is centred around the Waimahana Marae and Te Puhi o Te Waka meeting house, a tribal meeting ground of the Ngāti Kahu ki Whangaroa hapū of Ngāti Aukiwa and the Ngāpuhi / Ngāti Kahu ki Whaingaroa hapū of Ngāti Aukiwa.
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He decided to place the entire action of the play in the bar-parlour of a London pub, as "the most easily manageable meeting-ground for various types of Londoners".Quoted in Coward, p. ix Coward was implacably anti-Nazi; he had despised pre-war appeasers,Lesley, p. 222 headed the British propaganda office in Paris until the city fell to the Germans,Lesley, p.
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Te Henga is a tribal meeting ground for the local iwi of Te Kawerau a Maki. Historically there were several marae spread around the Te Henga (Bethells Beach) area, however these sites are now all in private ownership and housing. Currently the iwi are in negotiations with Auckland Council to set up a new marae at Te Henga so they can return to their ancestral heartland.
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Whakatū Marae, in the suburb of Atawhai, is the marae (meeting ground) of Ngāti Kuia, Ngāti Kōata, Ngāti Rārua, Ngāti Tama ki Te Tau Ihu, Ngāti Toa Rangatira and Te Atiawa o Te Waka-a-Māui. It includes the Kākāti wharenui (meeting house). In October 2020, the Government committed $240,739 from the Provincial Growth Fund to restore the marae, creating an estimated 9 jobs.
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The age limit for being a member is the same as the age of consent in Norway, 16 years old. With its 35 000 medlemmer per November 2007, Gaysir Interaktiv is a central meeting ground for the Norwegian gay community. The gender division among the users is 30% women and 70% men. Paid plus memberships were introduced to the users of Gaysir Interaktiv in 2002.
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Matiu Rata, Cabinet Minister in the Third Labour Government in the 1970s and founder of the Mana Motuhake party, was born in Te Hāpua in 1934. The 1975 Māori land march left Te Hāpua for Wellington on 14 September 1975 (Maori Language Day). Te Hāpua's Te Reo Mihi Marae is a traditional meeting ground for Ngāti Kurī, and includes Te Reo Mihi meeting house.
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The analyses of the study of the three communities doubtless have shown that they share a common putative progenitor, upon which the need to institute a common meeting ground for the three communities for identification. In this respect, a consideration may be made by the leadership of the three communities on the re-enactment and celebration of the almost moribund feast called the OMA-NNE.
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George Edge's wandering geese were sometimes eaten by locals, leading to a nickname for the valley of "Kai-goose".Pickmere, pp 65-66 The local Toetoe Marae and Toetoe meeting house, located north of the village on the northern shores of the Otaika Stream, is a tribal meeting ground for the Ngāpuhi hapū of Te Parawhau and Te Uriroroi, and the Ngāti Whātua hapū of Te Uriroroi.
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The area has two marae. Tāpapa Marae is a traditional meeting ground for the Ngāti Raukawa hapū of Ngāti Tūkorehe, Rangitawhia and Te Rangi. In October 2020, the Government committed $1,259,392 from the Provincial Growth Fund to upgrade Tāpapa Marae and 7 other Ngāti Raukawa marae, creating 18 jobs. Ruapeka Marae and Rangimarie meeting house is a meeting place of the Ngāti Raukawa hapū of Ngāti Tūkorehe.
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Te Ahu a Turanga i Mua marae is located in the Woodville area. It is a tribal meeting ground of Rangitāne and its Ngāti Te Koro and Ngāti Te Rangiwhakaewa sub-tribe. It includes Te Ahu a Turanga i Mua meeting house. One of New Zealand's first international hit songs - 'Blue Smoke' - was written by Ruru Karaitiana, who was born on a farm between Woodville and Dannevirke.
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The USENET group alt.sex.bondage was a common meeting ground online; as was a San Francisco- area email list known as BABES (Bay Area Bondage Enthusiasts Society). While organizations such as the Society of Janus and the BackDrop Club existed, there were few informal ways to meet others socially within the fetish scene. After that initial meeting, an informal rotation of organizers and locations were instituted, with widely varying amounts of success.
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Petane Marae is located in Bay View. It is a meeting ground for the iwi (tribe) of Ngāti Kahungunu and its hapū (sub- tribes) of Ngāti Matepu and Ngāti Whakaari, and includes the wharenui (meeting house) of Te Amiki. In October 2020, the Government committed $6,020,910 from the Provincial Growth Fund to upgrade a group of 18 marae, including Petane Marae. The funding was expected to create 39 jobs.
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It was also the home of Tautahi, the chief after whom the swampland area Ōtautahi was named now the site of the city of Christchurch. Koukourarata marae, a marae (tribal meeting ground) of Ngāi Tahu and its Te Rūnanga o Koukourarata branch, is located at Port Levy. It includes the Tūtehuarewa wharenui (meeting house). The first Māori Anglican church was built at Port Levy and a stone memorial marks the site.
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There are two marae (local Māori meeting grounds) in the area. Erepēti marae is affiliated with the iwi (tribe) of Ngāti Kahungunu and its hapū (sub-tribe) of Ngāti Hingānga / Te Aitanga o Pourangahua, and includes the wharenui (meeting house) of Pourangahua. Te Reinga Marae is a meeting ground for the iwi Ngāti Kahungunu and its hapū Ngāti Hinehika and Ngāti Kōhatu, and includes the wharenui of Tuarenga.
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The local Pōhara Marae is a meeting ground of the Ngāti Raukawa hapū of Ngāti Korokī and Ngāti Mahuta, the Ngāti Korokī Kahukura hapū of Ngāti Hourua, and the Waikato Tainui hapū of Ngāti Korokī and Ngāti Raukawa ki Panehākua. It features the Rangiātea meeting house. In October 2020, the Government committed $2,584,751 from the Provincial Growth Fund to upgrade the marae and 5 other Waikato Tainui marae, creating 69 jobs.
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The Pleasant Grove Camp Meeting Ground is a historic Methodist camp meeting national historic district located near Waxhaw, Union County, North Carolina. The district encompasses four contributing buildings and one contributing site. The main building is the arbor that dates to 1830. It is an 80 feet long by 60 feet wide open sided frame structure with a gable roof surround on all four sides by pent roof extensions.
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Accessed June 30, 2015. "Ocean Grove, about six miles south of Long Branch, was founded in 1869 as a Methodist camp meeting ground; by the early 20th century it had been dubbed the 'Queen of Religious Resorts.'" The community's land is still owned by the camp meeting association and leased to individual homeowners and businesses. Ocean Grove remains the longest-active camp meeting site in the United States.
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Oyster Bay, New York with New York State Historic Marker to the left. Council Rock is located on Lake Avenue, a hundred yards south of West Main Street in Oyster Bay, New York. It was a Matinecock meeting ground and the location of a sacred council fire. In 1672, George Fox, the founder of the Religious Society of Friends (Quakers), gave a sermon there during his visit to America.
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The Yarmouth Camp Ground Historic District is a historic district encompassing a religious summer camp meeting ground in Yarmouth and Barnstable, Massachusetts. The core of the camp ground was purchased in 1863 by the Sandwich District Camp Meeting Association, a Methodist Episcopal organization, and was operated until 1939. The area contains a well-preserved collection of predominantly residential buildings built during this period; it was listed on the National Register of Historic Places in 1990.
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View of Lyttelton Harbour and Rapaki Rāpaki, officially Te Rāpaki-o-Te Rakiwhakaputa and previously known as Rapaki, is a small settlement within the Whakaraupo (Lyttelton, New Zealand) Harbour basin. Rapaki is one of four Banks Peninsula rūnanga (communities) based around marae (tribal meeting grounds). The Rapaki Marae, also known as Te Wheke Marae, is a meeting ground of Ngāi Tahu and its Te Hapū o Ngāti Wheke branch. It includes Wheke wharenui (meeting house).
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The name 'Woollahra' is thought to be derived from an Aboriginal word meaning 'camp' or 'meeting ground'. A petition was submitted in 1859 with 144 signatures of local residents from Darling Point, Paddington and Watsons Bay for the formation of the Municipality. With no petition against formation of the Municipality, Woollahra was proclaimed to be named so on 17 April 1860, and gazetted on 20 April 1860. At the first meeting, The Hon.
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Similar to the other Limes-forts, the Albaniana included a camp village known as a vicus. East of the fort merchants, craftsmen and prostitutes from inside and outside the Roman Empire offer their goods and services. For the soldiers and their families this was prime ground for shopping and entertainment. Needless to say the vicus formed a meeting ground of cultures, where it was inevitable that the Germans and Romans mutually influenced each other.
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The domes were pierced by a number of small holes, which admitted some light, and the upper part of the walls between the pendentives was also pierced by windows. There are no passages or corridors in the Sassanid palaces. The rooms for the most part open one into the other. Where this is not the case, they give upon a common meeting−ground, which is either an open court, or a large vaulted apartment.
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Owae Marae Waitara has two marae. Kairau Marae features Te Hungaririki meeting house, and is a meeting ground for the Pukerangiora hapū of Te Āti Awa. In October 2020, the Government committed $300,080 from the Provincial Growth Fund to upgrade the marae, creating 15 jobs. Ōwae or Manukorihi Marae features Te Ikaroa a Māui meeting house and is a marae of Te Āti Awa hapū of Manukorihi, Ngāti Rāhiri and Ngāti Te Whiti.
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Panduranga Rao's flair for poetry and penchant for popularizing ancient Hindu thought found its fullest expression in the 1970s and continued through the later years in Delhi. His residence was a meeting ground of contemporary prominent poets and literary personages. He was ably supported in the organization of these literary events by his wife, Radha, whom he married in 1951. They have six children, of whom a daughter, Kalyani, died in 1977.
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Ananda Gajapati revered tradition and exerted himself to the utmost to uphold and maintain it. His court was a regular meeting ground for men of varied attainments. His patronage of scholars, poets, literature and artists are comparable to Krishna Deva Raya of Hampi Vijayanagaram. The Diggajas of Maharajah Ananda Gajapati's court are Mudumbai Narasimachari, Varaha Narasimha, Kolluru Kama Sastri, the poet, Peri Venkata Sastri, the master of Shastras and his son Peri Kasinadha Sastri.
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Seen as "a meeting ground for young people, many from the IT, banking and other sectors, who form the cream of Bangalore", major corporate brands like UB, HSBC, Reliance Jewels and others were involved with Sammad over the years. Important cultural icons, the likes of Ash King, Rupankar, Kavita Krishnamoorthy, Anupam Roy, Srijit Mukherji, Parambrata Chatterjee, Srikanto Acharya, Lopamudra, Somlata, June Banerjee, Neel Dutt, Bhoomi, Cactus, Paras Pathar and others, have performed at Sammad.
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Shortly after they arrived in town, Beato Angelico and French Jean Fouquet began a series of frescoes in the Old St. Peter's Basilica, which testifies to the presence of the nascent interest in Flemish painting and the Nordic generally.De Vecchi- Cerchiari, cit., p. 67. Although the duration of the pontificate of Eugene IV did not allow for the full implementation of his plans, Rome became a fruitful meeting ground for artists of different schools.
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The son of evangelist parents, Irwin was reportedly born in a tent on an old- fashioned camp meeting ground in Portland, Oregon."Triple Slaying at Beekman Hill Reported Solved," Joplin (MO) Globe, 1937-04-06 at p. 1. However, he was actually born in the Arroyo Seco Park near Pasadena, California on August 5, 1907. He was named for the nearby river (as was the park) and one of his father's favorite theologians, François Fénelon.
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The Little River is a tributary of Rakaia River, about long, in the Canterbury Plains of New Zealand's South Island. It rises on the Mount Hutt and enters the Rakaia above sea level. Little River is also the name of a short river, roughly , on Stewart Island, about a 2-hour walk from Oban. Wairewa marae, a marae (tribal meeting ground) of Ngāi Tahu and its Wairewa Rūnanga branch, is located at Little River.
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These are the official results of the Men's 5000 metres event at the 2003 IAAF World Championships in Paris, France. There were a total number of 29 participating athletes, with two qualifying heats and the final held on Sunday 31 August 2003 at 18:40h. This race had the 1500 meter champion/world record holder, Hicham El Guerrouj and the 10,000 meter champion Kenenisa Bekele. This was considered a meeting ground half way.
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It is located on Moffitt Drive in Sandwich near the canal's east end. A second seasonally staffed center is at the Herring Run along Scenic Highway. Scusset Beach State Reservation lies just north of the east end of the canal and offers beach facilities as well as tent and RV camping. A trail there leads to Sagamore Hill, once an Indian meeting ground and the site of a World War II coastal fortification.
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R-26 New Year card (1946) R-26 (alt. English: R-Two-Six or French: R-vingt- six) was an artistic salon regularly held at the private residence of socialites Madeleine, Marie-Jacques and Robert Perrier at 26 Rue Norvins in the Montmartre district of Paris. First convened on 1 January 1930, the salon became a meeting ground for many creative luminaries of the next eighty years, including singer Josephine Baker, architect Le Corbusier and musician Django Reinhardt.
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Y2Y is the nation's first youth homeless shelter, which was opened in 2015. PBHA was the launching ground for the Living Wage campaign at Harvard, is home to the movement for fossil fuel divestment, and in the 1960s was the central meeting ground for civil rights activists. PBHA's Summer Urban Program was recognized by Michelle Obama. Other programs, such as Alzheimer's Buddies and Strong Women Strong Girls, have spread nationwide and now have branches at many other universities.
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Te Ara: The Encyclopaedia of New Zealand - Hutt Valley - south Retrieved: 13 January 2009 Alicetown was named for Alice Maud Fitzherbert, the daughter of mayor William Fitzherbert who married Professor George William von Zedlitz in 1905. Te Tatau o Te Pō Marae was established in Alicetown in 1933. It is a marae (tribal meeting ground) of Taranaki Whānui ki te Upoko o te Ika and Te Āti Awa and includes Te Tatau o Te Pō wharenui (meeting house).
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The core of the festival consisted of concerts, performances, commissioned work, film screenings and exhibitions. The programming was presented in a variety of locations throughout Seattle including the Capitol Hill neighborhood and Downtown. In addition to these performance programs, Decibel included a professional section featuring panels, lectures and workshops, which served as a meeting ground for leading-edge artists, labels and music gear manufacturers. In fall 2011, Decibel celebrated its largest edition to date, pulling in over 23,000 attendees.
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In the early 1960s, artists from all over the country moved to Lower Manhattan's lofts and warehouse buildings, in what used to be known as "Hells Hundred Acres", which became large and inexpensive studios. Dealers and gallery owners opened new gallery spaces nearby. By 1966, SoHo was a growing artist community, and Park Place Gallery became a meeting ground for artists. Especially crowded and popular were the music performances and other special programs hosted by the gallery.
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Schiller Park, named after Johann Christoph Friedrich von Schiller (1759-1805), was once a community meeting ground for German immigrants. It is now the site of recreational facilities, gardens, and an amphitheater that hosts free live performances of Shakespearean plays during the summer months courtesy of Actors' Theatre of Columbus.The Actor's Theatre It is bounded by Jaeger Street and City Park, Reinhard, and Deshler Avenues. It has been the area's center for festivals and neighborhood activities since the 1800s.
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Notable features of the predominantly residential suburb include Elizabeth Park, a secondary school (Aurora College), and one of the city's main marae, Murihiku Marae. The suburb is roughly bounded by Regent Street in the east, Pomona Street in the west, and Centre Street and Tramway Road in the north and south, respectively. Murihiku Marae is located in Heidelberg. It is a marae (meeting ground) of the Waihōpai Rūnanga branch of Ngāi Tahu, and includes Te Rakitauneke wharenui (meeting house).
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The German Freethinkers League ('Deutscher Freidenkerbund') was an organisation founded in 1881 by the materialist philosopher and physician Ludwig Büchner to oppose the power of the state churches in Germany. Its aim was to provide a public meeting-ground and forum for materialist and atheist thinkers in Germany. By 1885, the group had 5,000 members. The largest organization of its sort in Germany at the time, by 1933, the German Freethinkers League had a membership numbering some 500,000.
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The Nordic Heritage Learning Centre (NCK) is a joint Nordic initiative, developing and promoting the lifelong learning processes at the cultural heritage institutions in the Nordic countries. NCK is a meeting ground and a forum where students and other interest groups can search for information, exchange ideas and thoughts and establish new contacts. NCK is based in Östersund, Sweden and run jointly by Jamtli, the Föreningsarkivet (the Popular Movement Archive) in Jämtland county, and the Landsarkivet (the Regional Archives) in Östersund.
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Kohunui Marae, located in Pirinoa, is a tribal meeting ground for the Ngāti Kahungunu hapū of Ngāi Rangawhakairi, Ngāti Rākairangi and Ngāti Tūkoko, and the Rangitāne hapū of Ngāti Tūkoko. It has a wharenui or meeting house, called Te Tihi o Tuhirangi. In October 2020, the Government committed $2,179,654 from the Provincial Growth Fund to upgrade Ngāi Tumapuhia a Rangi ki Okautete, Motuwairaka, Pāpāwai, Kohunui, Hurunui o Rangi and Te Oreore marae. The projects were expected to create 19.8 full time jobs.
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Woollahra is an Aboriginal word meaning camp, meeting ground or a sitting down place. It was adopted by Daniel Cooper (1821–1902), the first speaker of the legislative assembly of New South Wales, when he laid the foundations of Woollahra House in 1856. It was built on the site of the old Henrietta Villa (or Point Piper House). Cooper and his descendants were responsible for the establishment and progress of the suburb and its name was taken from the house.
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Before the establishment of the Swan River Colony, the area was occupied by the Yabbaru Bibbulman Noongar people, who used the nearby Boodjamooling wetland (later known as Third Swamp Reserve, and now as Hyde Park) as a camping, fishing and meeting ground. In 1865, Perth Suburban lots 140 to 149 were designated; these were bounded by Beaufort Street, Walcott Street, Lord Street and Lincoln Street.Map of Perth, 18L, CONS 3868, Item 301. Viewed at the State Records Office, Perth, Western Australia.
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Photograph of rock formations near Puketeraki by Albert Percy Godber Huirapa Marae, also known as Puketeraki Marae, is located in Karitāne. It is a marae (meeting ground) of Ngāi Tahu, including the Kāti Huirapa Rūnanga Ki Puketeraki branch, and includes the Karitāne wharenui (meeting house). Close to the settlement is the site of Huriawa Pā, which was a major pā (fortification) in pre-European New Zealand. It was set in a strong position on a rocky promontory above the coast.
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The local Rakautātahi Marae is a tribal meeting ground for local Māori, with a meeting house called Te Poho o Te Whatuiapiti. The marae is affiliated with the Ngāti Kahungunu hapū of Ngāi Toroiwaho, Ngāi Te Kikiri o Te Rangi, Ngāi Toroiwaho, Rangi Te Kahutia and Rangitotohu, and with the Rangitāne hapū of Ngāi Tahu and Ngāti Rangitotohu. In October 2020, the Government committed $887,291 from the Provincial Growth Fund to upgrade the marae and 4 others, creating 12 jobs.
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When Stephan was two years old, his parents divorced; his mother married Frank Gutowski, a former Jesuit priest, and Stephan grew up as Steve Gutowski. The children all studied music from early age; Stephan took up the piano at the age of three and the violin at the age of four. The family home was a meeting ground for people of all religions, ethnic, economic, and political backgrounds. The family moved to Richmond, Virginia where he attended St. Christopher's School and also became an Eagle Scout.
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An underground river has over time carved out the many galleries that contain countless stalactone, stalactite, and stalagmite speleothem formations of great beauty. Galleries and caverns of a long section have been musingly named as a popular description of this fairy-tale underground world. The formations succession: Bacho Kiro’s Throne, The Dwarfs, The Sleeping Princess, The Throne Hall, The Reception Hall, The Haidouti Meeting-Ground, The Fountain and the Sacrificial Altar. The site has yielded the oldest human remains ever to be found in Bulgaria.
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New Zealand, NZ, Golf Course Regions The Pulse Energy Recreation Centre (originally named the Solid Energy Centre), a sports complex, was opened on 18 April 2009. Te Taha o Te Awa Marae is based at Westport. It is a marae (tribal meeting ground) of Ngāti Apa ki te Rā Tō and its Pūaha Te Rangi hapū, and includes a wharenui (meeting house), also called Te Taha o te Awa. Westport is home to the Sue Thomson Casey Memorial Library, located at 87–89 Palmerston Street.
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Cohutta prides itself on the Red Clay State Historic Park that serves as a national Native American meeting ground, Cherokee memorial with a museum, and outdoor park and recreation center for visitors. This part of the state is rich in Cherokee history as well as classic southern heritage. The city is home to the Cohutta Fish Hatchery, formerly a part of the U.S. Game and Fish Department, and is now operated by the University of Georgia. The hatchery has a small visitors' center, open to the public.
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On October 30, 2016, a Twitter account posting white supremacist material which said it was run by a New York lawyer falsely claimed that the New York City Police Department (NYPD) had discovered a pedophilia ring linked to members of the Democratic Party while searching through Anthony Weiner's emails. Throughout October and November 2016, WikiLeaks had published John Podesta's emails. Proponents of the theory read the emails and alleged they contained code words for pedophilia and human trafficking. Proponents also claimed that Comet Ping Pong pizzeria was a meeting ground for Satanic ritual abuse.
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Much of his success came while playing in Lincoln Park, an iconic meeting ground for African Americans during the Jim Crow Era. Bolden would play his trumpet or cornet and would call crowds from Johnson Park and the surrounding areas of Gert Town and New Orleans to hear him play. Willie "Bunk" Johnson was a jazz trumpeter from Gert Town, whose contributions left a significant impact on the jazz genre. Johnson started his musical career at the age of six; at age fifteen he began his professional music career.
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Maungatautari Marae and Te Manawanui meeting house located on the northern edge of the mountain, overlooking the Waikato River. It is a meeting place for the Ngāti Korokī Kahukura hapū of Ngāti Hourua and Ngāti Ueroa,the Ngāti Raukawa hapū of Ngāti Korokī and Ngāti Mahuta and the Waikato Tainui hapū of Ngāti Korokī and Ngāti Raukawa ki Panehākua. It is the main marae for the, Taute, Kara, Tupaea, Wirihana, Poka and Tauroa whānau, among others. Waniwani Pā is also a traditional meeting ground for the Ngāti Korokī Kahukura hapū of Ngāti Waihoro.
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American Water Works Association (AWWA) is an international non-profit, scientific and educational association founded to improve water quality and supply. Established in 1881, it has a membership (as of 2012) of around 50,000 members worldwide. In reviewing the success of the Safe Drinking Water Act after 1974, senior EPA officials cite the vital role that AWWA played as kind of a non‐threatening meeting ground, particularly at the local level.EPA Alumni Association: Senior EPA officials discuss early implementation of the Safe Drinking Water Act of 1974, Video, Transcript (see p24).
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With the end of colonialism, new dimensions, context and idioms were developing - and the Triennale aimed not only at creating a meeting ground for artists from the global south but also for those of the industrially developed countries. Nancy Adajania writes how the Triennale echos the rhetoric surrounding internationalism as not necessarily a monopoly of the industrially advanced societies of West Europe and North America.Nancy Adajania, ‘Globalism Before Globalisation: The Ambivalent Fate of Triennale India’ in Shanay Jhaveri ed.,Western Artists and India: Creative Inspirations in Art and Design (Bombay: The Shoestring Publisher, 2013).
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In the 1970s, with rising financial difficulties, Rogosin made low-budget films supported by European television stations. Two of them, Black Roots and Black Fantasy, dealt with economic and social hardships faced by African-Americans. He made Woodcutters of the Deep South about a black and white cooperative, and finally Arab-Israeli Dialogue, an attempt to give a voice and meeting ground to both parties through a discussion between a Palestinian poet and an Israeli journalist. Rogosin sold the Bleecker Street Theater in 1974 and brought Impact Films to an end in 1978.
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In 1973 he got a job at the studio for electronic music of the Alexander Scriabin Museum. For Soviet composers of this era, this studio had much the same meaning as the RAI Electronic Music Studio in Milan, the West German Radio studio, and the ORTF Studio in Paris, providing a meeting ground for the avant-garde musicians. Sofia Gubaidulina, Sergei Nemtin, Alfred Schnittke, and Edison Denisov were among the composers regularly working and meeting there. Martynov helped to form a rock group called Boomerang at the Scriabin Studio.
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The area around Pultneyville — a hamlet on the town's Lake Ontario shore – was a frequent meeting ground for Iroquois people. In 1788, the area became part of the Phelps and Gorham Purchase, a tract of land sold to Oliver Phelps and Nathaniel Gorham by the Commonwealth of Massachusetts. The first white settler, Daniel Russell, built a log cabin in Pultneyville in 1794. This hamlet briefly enjoyed prominence as one of the few ports in the area until the opening of the Erie Canal in the southern part of the county in 1823.
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The name is thought to come from Māori words meaning either "single village" or "place of red earth". Prior to the arrival of European settlers, the place was a prominent Māori settlement, and it is still the site of Otago's most important (meeting ground). By the early 19th century, the three Māori of Ngāi Tahu, Kāti Māmoe and Waitaha had blended into a single tribal entity. The Treaty of Waitangi was signed nearby in 1840 on the H.M.S Herald by two important chiefs, who were descended from all three tribes.
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Takutai o te Titi Marae is located in Riverton. It is a marae (meeting ground) of the Ōraka-Aparima Rūnanga branch of Ngāi Tahu, and includes the Takutai o te Titi wharenui (meeting house). Riverton has a great art gallery that runs mainly summer hours. Local artists include 'Wayne of the Hill', a surfing local who creates mainly sculpture from beach scavenged materials; John Husband, who features often in the local newspaper and has a nice historical feel to his paintings and drawings; Dawn Barry, who paints often with a sea-based theme.
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Four counties bordered Bok Tuklo County: Eagle County on the east, Red River County on the south, Nashoba County on the north, and Towson County on the west. Its county seat was Oak Hill, a meeting ground which is no longer extant. The county served as an election district for members of the National Council, and as a unit of local administration. Constitutional officers, all of whom served for two-year terms and were elected by the voters, included the county judge, sheriff, and a ranger. The judge’s duties included oversight of overall county administration.
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The Lassen Peak National Monument, later expanded into Lassen Volcanic National Park, was established by United States President Theodore Roosevelt (pictured) in 1907. The areas surrounding Lassen Peak, especially to its east, south, and southeast, represented a meeting ground for Maidu, Yana, Yahi, and Atsugewi Native Americans. The volcano is known among native populations as Amblu Kai, which means "Mountain Ripped Apart" or "Fire Mountain". Because the area was not suitable for permanent habitation, there is relatively scarce archaeological evidence of a native presence in the Lassen area.
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With the outbreak of the war, Georgia Governor Joseph E. Brown gave the task of organizing and training the 4th Brigade to his friend, attorney and militia general William Phillips. Phillips chose as his training base "the old Smyrna Camp Meeting Ground located 4 miles south of Marietta", renaming it "Camp Brown". By April 15, 1861, two heavy infantry regiments and three battalions (one each of light infantry, cavalry and artillery) had been organized. However, Brown clashed with Confederate President Jefferson Davis over states' rights and control of military formations.
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The story is based on the lives of eight women who get together in their social meeting ground called 'Kittie Party' every month to party and share their life moments with each other. The story goes through the lives of these eight women: Manju, Rewa, Vidya, Tina, Pixie, Niloufer, Kuku, and Natasha, and explores their individual lives through these meetings — their hopes, disappointments, aspirations, and longings. Each woman's character is reflected clearly through her interaction with others as well as through what she projects at these particular meetings.
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The Advent Camp Meeting Ground is located in the village of Wilder, on of land between Mount Olivet Cemetery, and the tracks formerly of the Boston and Maine Railroad (B&M;) that parallel the Connecticut River. Prior to its acquisition by the Advent Camp Meeting in 1887, it was part of the large landholdings of Orren Taft. It was not the first Adventist camp to be established in Vermont; one in Bethel was founded in 1868. That same year, the Adventist Christian Conference was organized, and also held a camp meeting in White River Junction.
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Waiohau or Waiōhau is a rural valley in the Whakatane District and Bay of Plenty region of New Zealand's North Island, north of Murupara and south of Lake Matahina. The Waiōhau Marae, located on the eastern boundary of Te Urewera National Park, is a traditional meeting ground for the hapū of Ngāti Haka and Patuheuheu, of the iwi of Tūhoe. It connects ancestrally to Te Urewera, the maunga (mountain) of Hikurangi and the awa (river) of Rangitaiki. The wharenui (meeting house), Tama ki Hikurangi, was built between 1870 and 1909.
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When Ross Roy first became interested in Scottish literature, there was no refereed scholarly journal specific to the field. In 1962, he decided to start one himself, and the first number of Studies in Scottish Literature appeared in July 1963. The journal, he wrote, was to provide "a common meeting ground for work embracing all aspects of the great Scottish literary heritage. It is not the organ of any school or faction; it welcomes all shades of opinion.... As a journal devoted to a vigorous living literature it will carry studies of contemporary authors."G.
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Founded in 1982, the Petarian Association has become the focal point of gathering for all Petarians, particularly those in Pakistan. The association is a successor of the Petaro Old Boys Association (POBA) that existed informally for a few years in the late 1960s, and then became defunct. The Petarian Association was registered under the Societies Registration Act-XXI of 1860 on 4 February 1982 under registration no. KAR-7210. Over these years, the association has hosted numerous functions that provide a social meeting ground for the Petarians and their families.
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Europe-Iran Forum is a series of events originally hosted by the Development Institute Paris, BHB Emissary and European Voice magazine in 2014. The event's main goal is to act as a non-partisan meeting ground for European and Iranian businesses to discuss future cooperation post sanctions. Following the historic Joint Action Plan agreement reached by Iran and the Group P5+1 in November 2013, a series of economic sanctions were lifted, rekindling commercial interest in Iran throughout Europe. The event, a first of its kind to offer Iran as a potential investment destination garnered attention in the press including the BBC.
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Other times, shadow puppet shows would be produced or narrated stories would be told. The emergence of coffeehouses expanded the private sphere to allow many social conversations and experiences in public settings. Before the rise of the coffeehouse, men were found at work, the mosque, or at home. The necessities of Ottoman life could be fulfilled by rotating through these three places. Referred to as the “Fourth Place,” the coffeehouse introduced a “neutral meeting ground” with “social leveling.” This was specifically prevalent in the sixteenth and seventeenth centuries, especially as urban Ottoman citizens longed for tight-knit, local, and familial society amid urbanization.
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The oldest section of Claiborne Avenue runs through the Tremé neighborhood; in several phases there had been a street named for Governor Claiborne since the neighborhood was first developed in the early nineteenth century. The wide neutral ground was lined with Southern live oak trees, and the public green space served as a center of congregation for the area's primarily African-American residents. The Claiborne intersection at Orleans Avenue, in the heart of Treme, remains a primary meeting ground for the Mardi Gras Indians. This stretch of Claiborne is primarily commercial, with residential neighborhoods throughout the adjacent blocks.
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On August 30, 1988, the building was named as Los Angeles Historic-Cultural Monument (#386). Chapman Plaza was planned for renovation with $4.5 million budget in order to transform the space into a “place of beauty and an urban meeting ground” and bring back the “charm of early Los Angeles”. It went through big renovation project in 1990 with The Ratkovich Company (owned by Wayne Ratkovich) and architect Brenda Levin. In 2016, Chapman Plaza was sold to new owner ArcWest Partners who proposed to “restore the structure to ‘its historic grandeur’” including some of the historic elements like the façade.
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An art blog is a common type of blog that comments on art. More recently, as with other types of blogs, some art blogs have taken on 'web 2.0' social networking features. Art blogs that adopt this sort of change can develop to become a source of information on art events (listings and maps), a way to share information and images, or virtual meeting ground. Art blogs entries cover different topics, from art critiques and commentary to insider art world gossip, auction results, art news, personal essays, portfolios, interviews, artists’ journals, art marketing advice and artist biographies.
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Grotowski's focus on improvisatory expression matched and nurtured a strong interest in movement improvisation in the downtown community of the East Village in the late 1970s. Open Movement, the weekly participatory event held at Performance Space 122 (also known as P.S. 122), became a regular meeting ground for New York and European dancers, actors and other artists, a number of whom had taken part in Grotowski's projects. Cantwell, Doba, and Epstein were all regular participants in Open Movement. Cantwell and Doba began collaborating with Epstein, who was then primarily a painter, to create an avant-garde, experimental theatre style.
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Herodotus VI, 6 The Median general Datis, an expert on Greek affairs, was certainly dispatched to Ionia by Darius at this time. It is therefore possible that he was in overall command of this Persian offensive. Hearing of the approach of this force, the Ionians met at the Panionium (the sacred meeting ground), and decided not to attempt to fight on land, leaving the Milesians to defend their walls. Instead, they opted to gather every ship they could, and make for the island of Lade, off the coast of Miletus, in order to "fight for Miletus at sea".
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The botanical diversity exists in northwest California because of the interactions of a variety of factors that have remained "consistent" for millions of years. Northwest California is a museum of sorts, hiding relicts of epochs gone by, called paleoendemics, and fostering the growth of new species, called neoendemics, in unusual nooks created by complex climate and soils. These small microclimates, linked with isolation in space and time, create this unique setting. Northwest California is an ancient meeting ground—having a central location and continuity with other mountain ranges as well as a proximity to the Pacific Ocean.
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In 1886 members of the Bethel camp meeting split from that group, seeking to establish a permanent meeting ground near White River Junction. They acquired the land from Orren Taft in August 1887, and had a tabernacle tent and residence cabins built. The site's proximity to the B&M; railroad line brought significant numbers of attendees over the next several decades, aided by the construction of a siding platform. A major fire in 1895 destroyed most of the early structures on the grounds, and resulted in the present-day wider spacing of buildings on the wooded grounds.
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Under V. D. Savarkar's leadership, the House rapidly developed as a centre for intellectual and political activism and as a meeting- ground for radical revolutionaries among Indian students in Britain, earning the moniker "The most dangerous organisation outside India" from Valentine Chirol. In 1909 in London M. L. Dhingra fatally shot Sir W. H. Curzon Wyllie, political aide-de-camp to the Secretary of State for India. In the aftermath of the assassination, the Metropolitan Police and the Home Office rapidly suppressed India House. Its leadership fled to Europe and to the United States of America.
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The Western Maryland Railway and a later streetcar line, the Pikesville, Reisterstown & Emory Grove Railway, also brought summer people to Emory Grove, a Methodist religious campground founded before Glyndon in 1868. Across Butler Road (what was then called Dover Road) to the south is Glyndon Park, established in 1887 as a temperance camp meeting ground, the first of its kind in the nation south of the Mason and Dixon's Line. In 1878, the Glyndon United Methodist Church(then called the Glyndon Methodist Episcopal Church) was constructed on Dover Road. The original brown-shingled chapel was destroyed by fire in 1929 and the present stone structure was dedicated in 1931.
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The Rosicrucian Fellowship Emblem The Rosicrucian Fellowship (TRF) ("An International Association of Christian Mystics") was founded in 1909 by Max Heindel with the aim of heralding the Aquarian Age and promulgating "the true Philosophy" of the Rosicrucians.Cf. «Rosicrucian Societies in America», in Rays from the Rose Cross, vol.88, nº4, July/August 1996, p.38 It claims to present Esoteric Christian mysteries or esoteric knowledge, alluded to in Matthew 13:11 and Luke 8:10, to establish a meeting ground for art, religion, and science and to prepare the individual through harmonious development of the mind and the heart for selfless service of humanity.
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The stated purpose of the new corporation was: "To provide education such as will develop intelligent, capable, and responsible citizens, minister to the welfare of all, and promote understanding of civic, moral, religious, and spiritual responsibilities. This can be done in part by maintaining a common meeting ground for all the people where there will be full, free, and open public discussion of all vital questions affecting human welfare." Periodically, the Forum specifically recognizes the value of expressing sentiment that may not always be welcomed but is certainly necessary with its First Amendment Award in honor of Louis P. and Evelyn Smith, long time active benefactors of the Forum. Recipients are listed below along with other speakers.
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Reviews of Bapu have appeared in The Times of India, the Modern Review, the Indian Review and The Aryan Path The Times of India viewed the first edition as having "succeeded very well", stating that the book was Two reviews appeared in the Modern Review. In 1950, Nirmal Kumar Bose wrote that the first edition Bose speculated that "Perhaps a large part of the greatness of Mahatma Gandhiwas due to this." In 1958, D. N. Mookerjea reviewed the second edition, stating that "A great life is a source of inspiration to all. People of different countries, castes and creeds find a common meeting- ground", and that Barr "gives us a true, unexaggerated, respectful account of this great man".
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Tina, Gene, Louise, and Linda visit an "Equestra Con" convention based on Tina's favorite animated show, The Equestranauts, based on a toyline of pony dolls. Bob refuses to attend, disregarding it as being exclusive to young girls, but is told by Teddy that it is actually a meeting ground for a subculture of adult male fans of the series who call themselves "Equesticles" because "they have testicles." Tina is surprised to find that all the convention's attendants are middle-aged men wearing horse costumes, and feels out of place among them. She encounters a group of Equesticles led by a superfan who calls himself Bronconius, and befriends them over their shared interest in the series.
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It is aimed mainly at students from Indian engineering colleges, who can develop solutions for real-time problems and scenarios with the use of IBМ software in the project being compulsory. TGMC is also utilized as a meeting ground for large IT corporations in search of young talent and students from smaller universities looking for recruitment opportunities. The IBM Research Labs in Haifa, Dublin, and Zurich host a similar competition for 3 to 6-month internships at IBM Research in the respective cities for students from central and eastern Europe, the Middle East and Africa. It provides students with an opportunity to work alongside world-class scientists in the leading industrial IT research organization.
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The Sai Baba Madam was the meeting ground of Sai Devotees in and around Coimbatore. Sai Bhajans were held regularly on Sundays and Thursdays. A marble statue of Shirdi Sai Baba was installed by Sathya Sai Baba (the Indian guru thought to have been the reincarnation of Shirdi Sai Baba himself) on February26,1961. This was the first time that Sathya Sai Baba formally installed an idol of Shirdi Sai Baba for daily worship. The temple is called Naga Sai Mandir after a story told by Shirdi Sai Baba’s followers of a snake, Nãga, that rose from the flowers in the garden to listen to Shirdi Sai when he was giving darshan to devotees before disappearing.
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He wanted to create a musical analytical grammar, which he coined the Cultural Analysis of Music, that could incorporate both sonic description and how cultural and social factors influence structures within music. Blacking desired a unified method of musical analysis that "...can not only be applied to all music, but can explain both the form, the social and emotional content, and the effects of music, as systems of relationships between an infinite number of variables." Like Nattiez, Blacking saw a universal grammar as a necessary for giving ethnomusicology a distinct identity. He felt that ethnomusicology was just a "meeting ground" for anthropology of music and the study of music in different cultures, and lacked a distinguishing characteristic in scholarship.
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The first settler in the area was James Taylor, who built a house there after 1730. About 1816 Jonathan and William Taylor leased the site to the Rockingham Circuit of the Methodist Episcopal Church for use as a camp meeting ground. The annual meetings were extremely popular, and the springs were reported as having healing properties. The springs came under the ownership of Evan Henton in the late 1840s, who operated a modest spa at the site. A partnership established in the 1870s attempted to rename the property the "Ague and Healing Springs", and Dr. Burke Chrisman built a house there in 1885 and a hotel that may have survived until 1994.
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This led in 1930 to the two clubs amalgamating under the title of the senior body, with the declared policy of providing a common meeting ground for the Maltese and English sections of the community, and to this end, the building of premises suitable to the Clubs' activities. Royal Malta Yacht Club in Ta' Xbiex The Club House at Hay Wharf (Floriana, Malta) was rebuilt on its former site. In 1952 Offshore races for 30 and 50 square metre yachts were introduced and races to various ports in Sicily, Libya and Tunisia were held regularly. In 1968 the first Middle Sea Race was sailed, and in 1987 was the start of the Rimini-Malta-Rimini race.
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Te Tauraka Waka a Māui Marae opened at Bruce Bay on 23 January 2005, with its name recalling the landing of Māui on the nearby beach. The marae is the tribal meeting ground of the Kāti Māhaki ki Makaawhio hapū (sub- tribe) of Ngāi Tahu, and includes a wharenui (meeting house) called Kaipō and a wharekai (dining room and kitchens) called Pōkē. Bruce Bay was without a marae for 140 years, with the community hall used instead during this time. The land for the new marae was made available through a land swap with the Department of Conservation, and the building of the marae was enabled after the Ngāi Tahu Treaty settlement.
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Asgardsrei festival is an annual National Socialist black metal (NSBM) festival in Kyiv, Ukraine. As a NSBM and white power music festival, it is one of the most popular events for far-right and neo-Nazi activists and a meeting ground for white supremacist networks and organizations across Europe and America. Several of the organizers and bands regularly playing at the club Bingo during Asgardsrei festival have been convicted of murders, assaults and other hate crimes, and belong to organizations classified as terrorist groups by several European courts. It is named after the 1999 album by Absurd with the same name, which was seen as influential to the National Socialist black metal scene.
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A meeting ground, For those whose purpose, great and > broad and strong, Whose aim is like the star: who ever long To make the > patient, hastening world resound With sweeter music, freer tones. A place > where kindly, lifting words are said. And kindlier deeds are done: where > hearts are fed. Where wealth of brain for poverty atones: Where hand grasps > hand: and soul finds touch with soul: Where victors in the race for fame and > power Look back in their triumphant hour To beckon others to the shining > goal, This is a woman’s club—a heaven fair, Where toilers drop—an hour—their > load of care.“Woman’s Club Notes.” The Sarasota Times.
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Originally an elite Filipino country gentlemen's organisation, it was originally called Club Filipino Independiente, later changed to Club Internationale and finally, Club Filipino. The club has developed a reputation for being a meeting ground for Filipino political progressives throughout its history, and was the site of several political events immediately prior and during the country's Post- Martial Law Era. Prior to its current location in Greenhills, San Juan City, the club was located at the Bachrach Mansion along Manga Ave cor. Buenos Aires St., in Santa Mesa, Manila. At the said location, no other than President Ramon Magsaysay inaugurated it on September 21, 1956, after arriving directly from a very rough flight from Davao City.
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Thanks to learning from her police officer mother and marine father, and her life experiences while traveling outside of the city, Barb Wire is an excellent hand-to-hand combatant, skilled in various firearms, and an expert driver and motorcycle rider. Her bar the Hammerhead has been considered neutral meeting ground by the Steel Harbour gangs. Aiding her bounty hunter activities is her brother Charlie, acting as her mechanic and engineer, and others such as Avram Roman Jr., a cyborg sometimes known simply as "the Machine." Though she has loyal allies, including Charlie, Barb Wire is a harsh, guarded person who looks at the world with suspicion and cynicism, considering herself a loner at heart.
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This society disintegrated as time passed but Ilaram Das had devoted his life to enrich and continue this comprehensive community based on liberal ideas of tolerance, mutual respect, and harmony. The Ek-Xorown Bhagowoti Xomaj, he founded, is a meeting ground of Koches, Kaivartas/Keots, Kacharis, Bodos, Rabhas, Brahmins, Misings, Karbis, Kalitas, Heeras, Banias, Tea garden workers, Ahoms, Chutias, Kayasthas, Tiwas(Lalung) and other indigenous Assamese communities. The District and state Palnaams, conferences and Astra Prahar Palnaam Mohatsov of the Ek Xarown Bhagowoti Xomaj bear testimony to this. Through him those who are initiated to the Mahapurishia faith and seek shelter they automatically lose the different barriers of caste, creed or community.
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Velizar Andreev attended MEI (Institute for Machinery and Electrical Engineering) in Sofia, graduating in 1962 with an engineering degree in design of vehicles (automobiles, tractors and lift cars). During his studies he built a fully functioning prototype automobile with modern lines (which unfortunately has not survived); his graduate project was a mockup of a passenger car. When the graduate project was demonstrated to the grading committee, its non-conservative styling did not sit well, and they gave only a passable grade to the avant-garde design with hidden headlamps. In 1979 Andreev established the Sofia Club, which served as a meeting ground where ideas regarding the design and manufacture of a Bulgarian-made sports car could be freely discussed.
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" Vehicles for this propaganda about the "doctrines of Lenin and Trotzky" included newspapers, magazines, and "so-called 'negro betterment' organizations." Quotations from such publications contrasted the recent violence in Chicago and Washington, D.C. with "Soviet Russia, a country in which dozens of racial and lingual types have settled their many differences and found a common meeting ground, a country which no longer oppresses colonies, a country from which the lynch rope is banished and in which racial tolerance and peace now exist." The Times cited one publication's call for unionization: "Negroes must form cotton workers' unions. Southern white capitalists know that the negroes can bring the white bourbon South to its knees.
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Sometime prior to the first European contact, the Chickasaw migrated from western regions and moved east of the Mississippi River, where they settled mostly in present-day northeast Mississippi. Chickasaw towns and villages were structured to be densely populated as a wartime measure but encompassed larger areas when there was no conflict with enemies. A main house and main meeting ground were used to gather groups from the Chickasaw community for ceremonies, celebratory affairs, and to discuss important social, cultural, and political matters. There was a division and specialization in labor done by men who prepared the community for war, hunted for food, and made provisions for the defense of their communities while Chickasaw women tended the home, handled farming and agriculture, and raised the families.
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However, exchange between the north and southern shores of the Baltic had occurred since the Iron Age (albeit limited to immediately coastal areas). Northern Russia and adjacent Finnic lands had become a profitable meeting ground for peoples of diverse origins, especially for the trade of furs, and attracted by the presence of oriental silver from the mid-8th century AD. There is an undeniable presence of goods and people of Scandinavian origin; however, the predominant people remained the local (Baltic and Finnic) peoples. The increasing volume of trade and internal competition necessitated higher forms of organization. The Rus' appeared to emulate aspects of Khazar political organization—hence the mention of a Rus' chaganus in the Carolingian court in 839 (Royal Frankish Annals).
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Christian missions emanating from Rome and Constantinople started pushing into the Balkans in the 9th century, Christianizing the South Slavs and establishing boundaries between the ecclesiastical jurisdictions of the See of Rome and the See of Constantinople. The East–West Schism then led to the establishment of Catholicism in Croatia and most of Dalmatia, while Eastern Orthodoxy came to prevail in Serbia. Lying in-between, the mountainous Bosnia was nominally under Rome, but Catholicism never became firmly established due to a weak church organization and poor communications. Medieval Bosnia thus remained a "no-man's land between faiths" rather than a meeting ground between the two Churches, leading to a unique religious history and the emergence of an "independent and somewhat heretical church".
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Bacchus Marsh is on the border between the Woiwurrung and Wathaurong territories of the Kulin Nation. The local clans were the Marpeang balug of the Wathaurong, and the Gunung-willam-bulluk (Wurundjeri) of the Woiwurrung. Bacchus Marsh was a meeting ground for anywhere between 150 and 400 Aboriginals even after white settlement, and corroborees were held quite regularly. While there do not appear to be any records of open hostilities between whites and indigenous people, by 1863 there were a total of only 33 Aboriginal people left in the Bacchus Marsh district, and apart from a handful of recollections of the original inhabitants preserved by pioneer settlers, sadly little remains apart from present-day locality names, mainly of watercourses: Coimadai, Djerriwarrh, Korkuperrimul, Lerderderg, Merrimu, Myrniong, Werribee.
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Scusset Beach State Reservation is a state-operated, public recreation area located in the town of Sandwich in Barnstable County, Massachusetts, at the east end of the Cape Cod Canal on land formerly part of Sagamore Hill Military Reservation. In addition to its beach and campgrounds, prominent features of the park include Sagamore Hill, a one-time Native American meeting ground and site of World War II coastal fortifications, and a stone jetty that separates the canal and beach. Unlike most of Sandwich, this section of the town is on the mainland side of the Cape Cod Canal. The state park is managed by the Massachusetts Department of Conservation and Recreation under a lease agreement with the U.S. Army Corps of Engineers.
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Count Basie, 1985, p. 200 The band's first appearance at the Apollo Theater followed, with the vocalists Holiday and Jimmy Rushing getting the most attention.Count Basie, 1985, p. 190 Durham returned to help with arranging and composing, but for the most part, the orchestra worked out its numbers in rehearsal, with Basie guiding the proceedings. There were often no musical notations made. Once the musicians found what they liked, they usually were able to repeat it using their "head arrangements" and collective memory.Count Basie, 1985, p. 199 Next, Basie played at the Savoy, which was noted more for lindy-hopping, while the Roseland was a place for fox-trots and congas.Count Basie, 1985, p. 202 In early 1938, the Savoy was the meeting ground for a "battle of the bands" with Chick Webb's group.
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The film opens with Charge/John (Trost), Cutthroat/Ben (Till), The Wall/Charlie (Valmassy), and Shadow/Jill (Merkley), waking up in a seemingly abandoned town, all bearing strange injection marks on their wrists. They soon discover television sets through which their nemesis, Rickshaw, whom the group thought Charge had defeated some time ago, explains to them that he has staged a game all across town with innocents' lives at stake, and that he has also taken away their powers. To prove this, he executes a civilian near Cutthroat's location, then instructs the heroes to head to a meeting ground. Once there, the four have a brief personal reunion, in which the group realizes that Charge still retains some of his abilities, before Rickshaw interrupts them, giving them new orders.
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The National Institute of Advanced Sciences was conceived by Jehangir Ratanji Dadabhoy Tata, a businessman and a pioneer of Indian aviation, who envisaged the institute to act as a meeting ground for the intellectuals of India for exchange views and ideas. The institute came into being on 20 June 1988, registered as a society under the Karnataka Societies Registration Regulation Act with Raja Ramanna, the Indian physicist, as the founder director. During a short period when he joined the central government as a Minister of State, C. N. R. Rao held the responsibilities of the director as the honorary director (pro tempore). Ramanna returned to NIAS and stayed with the institute till his superannuation in July 1997 to hand over the directorship to Roddam Narasimha who headed NIAS till March 2004.
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The Michael Sadler building at the University of Leeds was named in his honour. Whilst in Leeds, Sadler became President of the avant-garde modernist cultural group the Leeds Arts Club. Founded in 1903 by Alfred Orage, the Leeds Arts Club was an important meeting ground for radical artists, thinkers, educationalists and writers in Britain, and had strong leanings to the cultural, political and theoretical ideas coming out of Germany at this time.Tom Steele, Alfred Orage and the Leeds Arts Club 1893–1923 (Mitcham, Orage Press, 2009) 218f Using his personal links with Wassily Kandinsky in Munich, Sadler built up a remarkable collection of expressionist and abstract expressionist art at a time when such art was either unknown or dismissed in London, even by well-known promoters of modernism such as Roger Fry.
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Downtown Gresham in 1918 The area now known as Gresham was first settled in 1851 by brothers Jackson and James Powell, who claimed land under the Donation Land Claim Act of 1850. They were soon joined by other pioneer families, and the area came to be known as Powell's Valley. In 1884, a local merchant petitioned the United States Post Office Department for a post office in his store, and offered to name it after Postmaster General Walter Q. Gresham if his request was granted. At the same time, other members of the community secured a post office called "Campground", another name for the area, referencing the religious camp meeting ground located there and the valley's usefulness as a stop-off for travelers on their way to Portland.
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The AOJS provides an intellectual meeting ground for persons who, by virtue of their professional qualifications, interests and activities, can contribute to the constructive incorporation of scientific knowledge and thinking into the Torah way of life. It unites the common interests of Orthodox Jewish scientists throughout the world. The specific aims of the Association include: Education and guidance Assistance to individuals and institutions in the solution of practical problems encountered by Orthodox Jews and their children in the study or practice of scientific pursuits; support for the educational ideal of a true synthesis of Jewish and secular studies. Ideology Study of the applicability of scientific method and knowledge to the strengthening of Torah ideology; contribution to the solution of ideological problems relating to the apparent points of conflict between scientific theory and Orthodox Judaism.
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Within the current National Curriculum, pupils at level 4 are expected to "show their knowledge and understanding of local, national and international history".National Curriculum - level descriptions''' The Alan Ball Local History Awards were established in the 1980s to recognize outstanding contributions in local history publishing in the UK (both in print and in new media), and to encourage the publishing of such works by public libraries and local authorities.Local Studies Alan Ball Local History Awards Chartered Institute of Library and Information Professionals, published 2011-11-02, accessed 2012-05-06 Local history can become a crucial component to policy-making and serve as a marketable resource and this is demonstrated in the case of Northern Ireland. Aside from its contribution to local development, local history is being used as a non-contentious meeting ground in addressing conflicting traditions by reinforcing shared past rather than adversarial political history.
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146 Massó, leader of the former and himself former Larramendi's acquaintance from the Academia years,Larramendi 2000, pp. 98-9 considered him representative of "mas pura ortodoxia tradicionalista".Rodon 2015, p. 192 In the early 1960s Larramendi kept frequenting Montejurra every year, though with his sons rather than among the official executive.Ignacio Hernando de Larramendi y Montiano 1921-2001, [in:] filosofiaorg service, available here By the mid-1960s his engagement in party life was already very loose, especially after in 1963 his friends, Gambra and Elías, broke with Comunión as it was assuming an increasingly unorthodox stance.he is noted as frequenting AET premises in the 1960s, at that time "a meeting ground" of different breeds of Carlists; Larramendi was noted as keen on discussing religious topics related to Vaticanum II, Manuel Martorell Pérez, Carlos Hugo frente a Juan Carlos. La solución federal para España que Franco rechazó, Madrid 2014, , p.
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Wallerstein has described the make up of the AAPC around the time of the Third Congress: > The AAPC had become the meeting ground of three groups: African nationalists > in non-independent countries, whose revolutionary ardor was often tactical > and hence temporary; leaders of the so-called revolutionary African states, > whose militancy was often tempered by the exigencies of diplomacy and the > reality of world economic pressures; African radical-nationalist opposition > movements in independent states, which states were considered by these > opposition movements as clients or "puppets" of the West. This latter group > (which included the UPC, the Sawaba of Niger led by Djibo Bakary, the > Moroccan Union Nationale des Forces Populaires [UNFP] represented by Mehdi > Ben Barka) was perhaps the most genuinely and the most persistently > militant. It also had the least real power. Therefore, while this third > group often dominated the conferences and gave the tone to the resolutions, > it was the second group (the governments) that dominated the structure and > held the purse strings.
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The Harvard University Asia Center was founded during the 1997-1998 academic year as a university-wide research center to provide an intellectual meeting ground for faculty members, students, scholars, and other professionals engaged with Asia. Other early goals of the Asia Center were to promote research and training on Asia and particularly on the challenges facing Asian nations; coordinate activities and programs among Harvard’s existing Asia- related centers; and improve connections between the Faculty of Arts and Sciences and the other Harvard schools. The Asia Center was also charged with expanding the study of South and Southeast Asia at Harvard, a goal partially attained with the 2003 establishing of the South Asia Initiative, which was formally recognized as an academic institute in 2013 and became the Lakshmi Mittal and Family South Asia Institute in 2017. The Center also raised funds for two endowed Southeast Asia-related professorships at Harvard and in 2014 established its Thai Studies Program.
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In 1770, after decades in existence, the Company voted to build a meeting space and headquarters. That project would become Carpenters’ Hall, which just months after completion in 1774 came to serve as the meeting ground not just for the First Continental Congress, but also later for Benjamin Franklin’s negotiations with French spy Julien Alexandre Achard de Bonvouloir and the site for Franklin’s Library Company. Carpenters’ Hall itself was designed and built by Carpenters’ Company member Robert Smith, who today is acknowledged as “one of the most prominent and skilled architect/builders in colonial America.” As Philadelphia grew and prospered in the 19th and 20th centuries, Carpenters’ Company members continued their involvement in the creation of important public buildings both in and outside of Philadelphia. Philadelphia City Hall, Reading Terminal and more recent projects at prestigious centers of higher education like the University of Pennsylvania, Bryn Mawr College and Temple University were all shaped by Carpenters’ Company members.
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The India House was an informal Indian nationalist organization that existed in London between 1905 and 1910. Initially begun by Shyamji Krishna Varma as a residence in Highgate, in North London, for Indian students to promote nationalist views and work, the house became a centre for intellectual political activities, and rapidly developed to be an organization that became a meeting ground for radical nationalists among Indian students in Britain at the time, and of the most prominent centers for revolutionary Indian nationalism outside India. The Indian Sociologist published by the house was a noted platform for anti-colonial work and was banned in India as "seditious literature". The India House was the beginnings of a number of noted Indian revolutionaries and nationalists, most famously V.D. Savarkar, as well as others of the like of V.N. Chatterjee, Lala Har Dayal, V.V.S. Iyer, The house came to be the focus of Scotland Yard's work against Indian seditionists, as well as the focus of work for the nascent Indian Political Intelligence Office.
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In 1765, Paata's Tbilisi apartment—rented from the certain Markozashvili—became a meeting ground for the nobles of Kartli disaffected with Heraclius II. The resulting plot to assassinate the king and place Paata on the throne was formed under varying circumstances: the Mukhranian royals, as well as their legitimist supporters, could not reconcile themselves with the establishment of their Kakhetian cousins, in the person of Heraclius II, on the throne of Kartli. Furthermore, the leading noble families, such as the Tsitsishvili and Amilakhvari, resented Heraclius's decision to settle former Georgian slaves liberated from foreign captivity as freemen on royal land, rather than returning these peasants as serfs to their former landlords. Prince Dimitri Amilakhvari, one of the principal ringleaders, also had a personal reason to hate his sovereign: he felt himself insulted in the person of his son, Giorgi, whose marriage to Heraclius's sister, Princess Elisabed, had been disrupted by the king. Datuna, an artisan from Samshvilde and the husband of a royal nursemaid, who was to guide the conspirators into the king's palace, admitted to being part of the plot in a confession to a priest, who immediately informed Heraclius.
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The entrance to Pitman Grove In 1871, land was chosen in both Glassboro Township and Mantua Township to be set aside for a Methodist summer camp. The New Jersey Conference Camp Meeting Association was officially chartered and given authority over the land grant in 1872, and began planning the campground and organizing meetings. The land had an auditorium located on a central meeting ground, and twelve roads originated from the central area as spokes on a wheel. This area became known as the Pitman Grove, and while worshipers' tents originally lined each of the twelve roads, cottages slowly replaced the tents and formed the foundation of the town of Pitman. By the 1880s, the number of cottages had climbed to 400 and residents had begun staying year-round, both of which led to the establishment of the first public school in 1884. In 1904, residents of Pitman Grove voted 122 to 35 for incorporation as an autonomous borough, and on May 24, 1905, Governor of New Jersey Edward C. Stokes signed a law granting the incorporation.Snyder, John P. The Story of New Jersey's Civil Boundaries: 1606-1968, Bureau of Geology and Topography; Trenton, New Jersey; 1969. p. 140. Accessed July 19, 2012.
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