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75 Sentences With "medieval science"

How to use medieval science in a sentence? Find typical usage patterns (collocations)/phrases/context for "medieval science" and check conjugation/comparative form for "medieval science". Mastering all the usages of "medieval science" from sentence examples published by news publications.

This exhibition takes its name from the Western Medieval science based around purifying and transforming matter.
I spent the next 10 days convincing Gatsby he wasn't part of a strange Medieval science project.
Glick, Thomas F.; Livesey, Steven; Wallis, Faith (2014). Medieval Science, Technology, and Medicine: An Encyclopedia. Routledge. p. 260.
Subsequent studies of medieval science have shown that most scholars in the Middle Ages, including those read by Christopher Columbus, maintained that the Earth was spherical.
A Source Book in Medieval Science, (Cambridge: Harvard University Press, 1974), p. 452. while the instructions to the Alfonsine Tables show how "to find by means of tables the mean motuses of the sun, moon, and the rest of the planets."John of Saxony, "Extracts from the Alfonsine Tables and Rules for their use", in Edward Grant, ed. A Source Book in Medieval Science, (Cambridge: Harvard University Press, 1974), p. 466.
Lindberg, D. C., & Shank, M. H. (2013). The Cambridge history of science. Volume 2, Medieval science(The Cambridge history of science, v. 2; Cambridge history of science, v.2).
Pearl Kibre Pearl Kibre (September 2, 1900 — July 15, 1985) was an American historian. She won a Guggenheim Fellowship in 1950 for her work on medieval science and universities.
Once there is motion, that motion will continue infinitely unless it is stopped. Aristotle's doctrine was generally adopted by medieval science and lead to Isaac Newton's formulation of the Newton's laws of motion in 1666.
Hodge in his younger years majored in astronomy and graduated from the University of Southern California in Los Angeles with a degree in the history of medieval science, a side interest that would serve him well during his career in education and planetariums.
Murdoch, John E. (1991). "Pierre Duhem and the History of Late Medieval Science and Philosophy in the Latin West," in R. Imbach & A. Maierù, eds., Gli Studi di Filosofia Medievale fra Otto e Novecento. Rome: Edizioni di Estoria e Letteratura, pp. 253–302.
He knew astrology, philosophy, and especially mathematics, a discipline in which he wrote the most important treatise from al-Andalus,Glick, Thomas F.; Livesey, Steven John; Wallis, Faith (2005). Medieval Science, Technology, and Medicine: An Encyclopedia. Psychology Press. p. 243. the Kitab al-Istikmal ("Book of Perfection").
Thomas Glick, Steven J. Livesey, and Faith Wallis (eds.). Medieval Science, Technology, and Medicine: An Encyclopedia. (Great Britain: Routledge, 2005) p. 518 Though the idea of molecules was not theorized at this time, Dumbleton’s speculation helped to tame the view that bodies have infinitely divisible parts.
Also with Numbers, Lindberg was general editor of the eight-volume Cambridge History of Science and with Michael Shank editor of its volume on medieval science. He served as president of the History of Science Society and was awarded its highest prize for lifetime scholarly achievement: the Sarton medal.
He developed the concept of impetus, the first step toward the modern concept of inertia and an important development in the history of medieval science. His name is most familiar through the thought experiment known as Buridan's ass; however, this thought experiment does not appear in his extant writings.
Dr. A. Zahoor (1997), Jâbir ibn Hayyân (Geber) establishing the science of cryptology and cryptanalysis by al-Kindi, the development of analytic geometry by Ibn al-Haytham,Glick, Thomas F.; Livesey, Steven; Wallis, Faith (2014). Medieval Science, Technology, and Medicine: An Encyclopedia. Routledge. p. 237.Kalin, Ibrahim (2014).
Georgian trading caravans reached Ayyubid Egypt, the Kievan Rus, and the Byzantine Empire. Medieval science developed, and the largest monasteries and churches in Georgia were built. Secular literature developed to the point of equaling the greatest religious texts. Against the backdrop of this "remarkable growth", Shota Rustaveli composed his poem.
Glick, Thomas F.; Livesey, Steven; Wallis, Faith (2014). Medieval Science, Technology, and Medicine: An Encyclopedia. Routledge. p. 259. Avenzoar started his medical career as court physician for the Almoravid empire. However, for some undisclosed reason, he later fell out of favour with the Almoravid ruler, 'Ali bin Yusuf bin Tashufin, and fled from Seville.
In 1984, McLeish married Julie Elizabeth King. Together they have four children: two sons and two daughters. McLeish's other interests include historical studies of medieval science, and he is a member of the Institute of Medieval and Early Modern Studies at Durham. Since 1993 he has been a lay preacher in the Anglican Church, delivering sermons at St Michael le Belfrey, York.
William of Ockham emphasised the principle of parsimony: natural philosophers should not postulate unnecessary entities, so that motion is not a distinct thing but is only the moving objectEdward Grant, A Source Book in Medieval Science, (Harvard Univ. Press, 1974), p. 232 and an intermediary "sensible species" is not needed to transmit an image of an object to the eye.
Oresme's geometric verification of the Oxford Calculators' Merton Rule of uniform acceleration, or mean speed theorem. Galileo's demonstration of the law of the space traversed in case of uniformly varied motion. It is the same demonstration that Oresme had made centuries earlier. The mean speed theorem, also known as the Merton rule of uniform acceleration,Edward Grant A Source Book in Medieval Science (1974) Vol.
R. W. Southern, The Making of the Middle Ages, New Haven: Yale University Press, 1953, p. 64-65; L. D. Reynolds and Nigel G. Wilson, Scribes and scholars: A guide to the transmission of Greek and Latin literatureOxford: Clarendon Press, 1974, p. 106.For a list of Gerard of Cremona's translations see: Edward Grant (1974) A Source Book in Medieval Science, (Cambridge: Harvard Univ.
Direct adoption of the Greek concept by Islam: Ragep, F. Jamil: "Astronomy", in: Krämer, Gudrun (ed.) et al.: Encyclopaedia of Islam, THREE, Brill 2010, without page numbers.Direct adoption by India: D. Pingree: "History of Mathematical Astronomy in India", Dictionary of Scientific Biography, Vol. 15 (1978), pp. 533–633 (554ff.); Glick, Thomas F., Livesey, Steven John, Wallis, Faith (eds.): "Medieval Science, Technology, and Medicine: An Encyclopedia", Routledge, New York 2005, , p. 463.
Wincenty Kadłubek, the author of an influential chronicle, was the most recognized representative in the intellectual sphere. Perspectiva, a treatise on optics by Witelo, a Silesian monk, was one of the finest achievements of medieval science. The construction of churches and castles in the Gothic architecture style predominated in the 13th century; native elements in art forms were increasingly important, with significant advances taking place in agriculture, manufacturing and crafts.
The medievalscience of weights” (i.e., mechanics) owes much of its importance to the work of Jordanus. In the Elementa super demonstrationem ponderum, he introduces the concept of “positional gravity” and the use of component forces. Pierre Duhem (in his Origines de la statique, 1905) thought that Jordanus also introduces infinitesimal considerations into statics in his discussion of "virtual" displacements (this being another interpretation of Duhem) of objects in equilibrium.
Pearl Kibre, Studies in Medieval Science: Alchemy, Astrology, Mathematics, and Medicine (Hambledon Press 1984). In addition, an edited volume of essays was collected in her honor, Science, Medicine, and the University, 1200-1500 (1976); and she contributed to the Didascaliae, a volume of research using materials from the Vatican Library, presented to the Vatican in 1961."22 Scholars Here to Thank Vatican" New York Times (April 23, 1961): 66.
Duhem's view has been extremely influential in the historiography of medieval science, and opened it up as a serious academic discipline. "Duhem believed that Tempier, with his insistence of God's absolute power, had liberated Christian thought from the dogmatic acceptance of Aristotelianism, and in this way marked the birth of modern science." The condemnations certainly had a positive effect on science, but scholars disagree over their relative influence.Woods, pp.
The film recounts the life and loves of the physician, astrologer, and famed prognosticator; his encounters with medieval science at the University of Montpellier and the Inquisition; and his early struggles with his visions of the future. The film is set in France in the 16th century during one of the periodic plague outbreaks. Nostradmus meets up with Scaliger in Agen. Nostradamus prophecies the death of Henry II of France in a jousting match.
Duhem was working on Les origines de la statique in 1903, when he stumbled upon a reference to Jordanus Nemorarius. This provoked a deep study of medieval science and cosmology, which he first began publishing in 1913 as Le Système du monde (only five of ten volumes made it to the press before his death). It has since been translated into English by Roger Ariew under the title Medieval Cosmology. Cf. Pierre Maurice Marie Duhem .
Another method was to seal the food by cooking it in sugar or honey or fat, in which it was then stored. Microbial modification was also encouraged, however, by a number of methods; grains, fruit and grapes were turned into alcoholic drinks thus killing any pathogens, and milk was fermented and curdled into a multitude of cheeses or buttermilk.Beth Marie Forrest, "Food storage and preservation" in Medieval Science, Technology and Medicine, pp. 176–77.
Glick's work falls within two broad areas. As a medievalist, he is best seen as a historian of technology but has also written interesting syntheses of medieval science, from a comparative perspective. As a historian of modern science he has concentrated on the reception of strong paradigms—Darwinism, psychoanalysis, and relativity—in the Iberian world. In both areas, he is a comparativist and has commented from time to time on methodological and historiographical approaches.
His legacy was elaborated through the 'reforming' of his Optics by Kamal al-Din al-Farisi (d. c. 1320) in the latter's Kitab Tanqih al-Manazir (The Revision of [Ibn al-Haytham's] Optics).Nader El-Bizri, "A Philosophical Perspective on Alhazen’s Optics," Arabic Sciences and Philosophy, Vol. 15, Issue 2 (2005), pp. 189–218 (Cambridge University Press)Nader El-Bizri, "Ibn al-Haytham," in Medieval Science, Technology, and Medicine: An Encyclopedia, eds.
His legacy was elaborated through the 'reforming' of his Optics by Kamal al-Din al-Farisi (d. c. 1320) in the latter's Kitab Tanqih al-Manazir (The Revision of [Ibn al-Haytham's] Optics).Nader El-Bizri, "A Philosophical Perspective on Alhazen’s Optics," Arabic Sciences and Philosophy, Vol. 15, Issue 2 (2005), pp. 189–218 (Cambridge University Press)Nader El-Bizri, "Ibn al-Haytham," in Medieval Science, Technology, and Medicine: An Encyclopedia, eds.
Nicole Oresme, a prominent medieval scholar. Duhem came to regard the medieval scholastic tradition as the origin of modern science. Duhem is well known for his work on the history of science,"Pierre Duhem, himself a distinguished physicist, initiated in heroic fashion, almost singlehandedly, the modern study of the history of medieval science by the simple but effective expedient of reading and analyzing as many medieval scientific manuscripts as possible." — Palter, Robert M. (1961).
"By his numerous publications, Duhem made medieval science a respectable research field and placed the late Middle Ages in the mainstream of scientific development. He thus filled the hiatus that had existed between Greek and Arabic science, on the one extreme, and early modern science in the seventeenth-century Europe, on the other. For the first time, the history of science was provided with a genuine sense of continuity." — Grant, Edward (1996).
Lynn Thorndike in 1938 Lynn Thorndike (born 24 July 1882, in Lynn, Massachusetts, USA – died 28 December 1965, Columbia University Club, New York City) was an American historian of medieval science and alchemy. He was the son of a clergyman, Edward R. Thorndike, and the younger brother of Ashley Horace Thorndike, an American educator and expert on William Shakespeare, and Edward Lee Thorndike, known for being the father of modern educational psychology.
Peter Harrison called the first edition "[t]he best general introduction to classical and medieval science."Peter Harrison, "Handmaiden Metaphor", in Heidi A. Campbell and Heather Looy (eds.) , A Science and Religion Primer, 118. Vivian Nutton considered the work "solid and accurate", but lamented Lindberg's traditional choice of subject matter. He besides thought that his limited inclusion of late mediaeval scientists, particularly in the field of medicine, hurt his argument to stress discontinuity with the renaissance era.
When perfected as an ingredient, hops could make beer keep for six months or more, and facilitated extensive exports.Richard W. Unger, "Brewing" in Medieval Science, Technology and Medicine, pp. 102–3. In Late Medieval England, the word beer came to mean a hopped beverage, whereas ale had to be unhopped. In turn, ale or beer was classified as "strong" or "small", the latter less intoxicating, regarded as a drink of temperate people, and suitable for consumption by children.
Pearl Kibre "helped lay the foundations for the contemporary study of medieval science and medieval universities." She was on the faculty of Hunter College from 1937 until she retired in 1971. She helped found the doctoral program in history at the Graduate Center of the City University of New York.Ronald Doviak, "Pearl Kibre: A Bio-Bibliography" Manuscripta 20(3)(1976): 244-250. In 1950 she was awarded a Guggenheim Fellowship to travel to European archives to study medieval universities.
Roshdi Rashed is the author of several books and scientific articles in History of Science. He is currently Emeritus Director of Research (special class) at CNRS (France). He was director of the Centre for History of Arab and Medieval Science and Philosophies (until 2001) Paris, and also director of the doctoral formation in epistemology and history of science, Paris Diderot University (until 2001). He is Emeritus Professor at Tokyo University, and at the Mansoura University, and also at the Paris Diderot University.
John Gower Medieval and Renaissance writers generally accepted the idea of seven planets. The standard medieval introduction to astronomy, Sacrobosco's De Sphaera, includes the Sun and Moon among the planets,Sacrobosco, "On the Sphere", in Edward Grant, ed. A Source Book in Medieval Science, (Cambridge: Harvard University Press, 1974), p. 450. "every planet except the sun has an epicycle." the more advanced Theorica planetarum presents the "theory of the seven planets,"Anonymous, "The Theory of the Planets," in Edward Grant, ed.
Joan Cadden (born 1944) is Professor Emerita of medieval history and literature in the History Department of the University of California, Davis. She served as President of the History of Science Society (HSS) from 2006-2007. She has written extensively on gender and sexuality in medieval science and medicine. Her book Meanings of Sex Difference in the Middle Age: Medicine, Science, and Culture (1993) received the Pfizer Prize in 1994, from the History of Science Society, as the outstanding book on the history of science.
"In medieval science the fundamental concept was that of certain sympathies, antipathies, and strivings inherent in the matter itself. Everything has its right place, its home, the region that suits it, and, if not forcibly restrained, moves thither by a sort of homing instinct", a "kindly enclyning" to their '"kindly stede". In his exploration of the Heavens, Lewis works to explain much of the basics of medieval cosmology. He begins by explaining the phenomenon of "kindly enclyning": everything returns to the place from which it is drawn.
Thomas F. Glick (born January 28, 1939) is an American academic who taught in the departments of history and gastronomy at Boston University from 1972 to 2012. He served as the history department's chairperson from 1984 to 1989, and again from 1994 to 1995. He has also been the director of the Institute for Medieval History at Boston University since 1998. Dr. Glick's course offerings for the history department covered the topics of medieval Spain, medieval science and medieval technology, and the history of modern science.
Gerard of Brussels (, ) was an early thirteenth-century geometer and philosopher known primarily for his Latin book Liber de motu (On Motion), which was a pioneering study in kinematics, probably written between 1187 and 1260. It has been described as "the first Latin treatise that was to take the fundamental approach to kinematics that was to characterize modern kinematics."Marshall Clagett, "The Reduction of Curvilnear Velocities to Uniform Rectilinear Velocities," A Source Book in Medieval Science, ed. Edward Grant (Harvard University Press, 1974), 234.
Taddeo Alderotti was born in Florence, 1210, and received his primary education there.Thomas F. Glick, Steven Livesey, and Faith Wallis, Medieval Science, Technology, and Medicine: An Encyclopedia (Routledge, 2014) In the mid-1260s, Alderotti went to Bologna, a city known for the study and practice of medicine. Through the middle of the fourteenth century, the universities of Bologna, Montpellier, and Paris had a virtual monopoly on medical education in Western Europe.Danielle Jacquart, "La scolastique médicale," in Histoire de la pensée médicale en Occident, vol.
Through his lectures in university towns, he won many—allegedly well over 1,000—professors and students for the Order from the universities of Europe, among whom was Albertus Magnus who is thought to have been recruited in Padua.Irven Resnick (ed.), A Companion to Albert the Great: Theology, Philosophy, and the Sciences, BRILL, 2012, p. 4; Thomas F. Glick, Steven Livesey, Faith Wallis (eds.), Medieval Science, Technology, and Medicine: An Encyclopedia, Routledge, 2014, p. 15; Pope Benedict XVI, Great Christian Thinkers: From the Early Church Through the Middle Ages, Fortress Press, 2011, p. 281.
Pivoting compass needle in a 14th-century handcopy of Peter's Epistola de magnete (1269) Petrus Peregrinus de Maricourt (Latin), Pierre Pelerin de Maricourt (French), or Peter Peregrinus of MaricourtEdward Grant, “Peter Peregrinus,” Dictionary of Scientific Biography (New York: Scribners, 1975), 10: 532. Ron B. Thomson, “Peter Peregrinus,” Medieval Science, Technology and Medicine. An Encyclopedia, ed. Thomas Glick et al. (New York and London: Routledge, 2005), pp. 388-389. (fl. 1269), was a 13th-century French scholar who conducted experiments on magnetism and wrote the first extant treatise describing the properties of magnets.
Little is known of the life of Bernard of Verdun, except that he was a Franciscan friar who may have been born in Verdun and lived in the second half of the thirteenth century. His most significant work was the Treatise on the Whole of Astronomy (Tractatus super totam astrologiam), in which he defended Ptolemy's theory of epicycles and eccentrics against al-Bitruji's system of homocentric spheres.Elena Hadravova and Petr Hadrava, "Bernard of Verdun," in Thomas Glick, Steven J. Livesey, and Faith Wallis, ed. Medieval Science, Technology, and Medicine: An Encyclopedia, New York: Routledge, 2005.
Roger Bacon (c. 1214–1294), also known as Doctor Mirabilis (Latin: "Wondrous Doctor"), was an English philosopher and Franciscan friar who placed considerable emphasis on empirical methods. He is sometimes credited as one of the earliest European advocates of the modern scientific method inspired by the works of Plato and Aristotle via early Islamic scientists such as Avicenna and Averroes.Glick, Thomas F.; Livesey, Steven John; Wallis, Faith: Medieval Science, Technology, and Medicine: An Encyclopedia, first edition, Routledge, September 29, 2005, Moorstein, Mark: Frameworks: Conflict in Balance, page 237, iUniverse, Inc.
"Livre du ciel et du monde" was written at the command of King Charles V, though for what purpose remains of some debate. Some speculate that, having already had Oresme translate Aristotelian works on ethics and politics in the hope of educating his courtiers, doing the same with De Caelo may be of some value to the king.Grant, E. (n.d). Nicole Oresme, Aristotle's 'On the heavens', and the court of Charles V. Texts And Contexts In Ancient And Medieval Science : Studies On The Occasion Of John E, 187-207.
Ashley Horace Thorndike (1871 – April 17, 1933) was an American educator and expert on William Shakespeare. He was the son of a clergyman Edward R Thorndike, and the brother of Lynn Thorndike, an American historian of medieval science and alchemy, and Edward Lee Thorndike known for being the father of modern educational psychology. He taught at Columbia University and wrote several notable textbooks, including Facts about Shakespeare, Tragedy, and English Comedy. He died of a heart attack in Manhattan as he was walking home from a club dinner.
533–633 (533, 554f.) "Chapter 6. Cosmology"Glick, Thomas F., Livesey, Steven John, Wallis, Faith (eds.): "Medieval Science, Technology, and Medicine: An Encyclopedia", Routledge, New York 2005, , p. 463 The works of the classical Indian astronomer and mathematician, Aryabhatta (476–550 AD), deal with the sphericity of the Earth and the motion of the planets. The final two parts of his Sanskrit magnum opus, the Aryabhatiya, which were named the Kalakriya ("reckoning of time") and the Gol ("sphere"), state that the Earth is spherical and that its circumference is 4,967 yojanas.
His teaching career spanned over thirty years at IU. He was instrumental in starting the department later to be known as History and Philosophy of Science. Grant was named Distinguished Professor of both that department and the History department. A distinguished medievalist, Grant wrote prolifically throughout his professorship at IU. Professor Grant was twice chair of his department (1973–1979; 1987–1990) where he taught courses on medieval science, natural philosophy and science and religion. Grant was given the title Distinguished Professor Emeritus, Department of History and Philosophy of Science, Indiana University.
In the Pardoner's Tale, Chaucer mentions part of Avicenna's work concerning poisons.Chaucer The Canterbury Tales Harmondsworth Penguin 1951 p280 and note p522 Avicenna's The Canon of Medicine (1025), in Latin translation, was a standard text for medical students up until the 18th century.Ziauddin Sardar, Science in Islamic philosophy Roger Bacon, one of the earliest European advocates of the scientific method, is known to have studied the works of several early Muslim philosophers.Glick, Thomas F.; Livesey, Steven John; Wallis, Faith: Medieval Science, Technology, and Medicine: An Encyclopedia, first edition, Routledge, 29 September 2005, Moorstein, Mark: Frameworks: Conflict in Balance, page 237, iUniverse, Inc.
Newman received his B.A. in the History of Science and Proto-Science from the University of North Carolina at Greensboro (1978), where he studied under the poet and literary critic Elizabeth Sewell, the chemist Otto Theodor Benfey (at Guilford College) and the Germanist Harold Jantz (at Duke University). In 1986, Newman received a Ph.D. from Harvard University, where his advisor was John E. Murdoch, who was the historian of medieval science. At the same time, Newman worked with Robert Halleux, a historian of science at the Université de Liège.William R. Newman, Atoms and Alchemy (Chicago: University of Chicago Press, 2006), p. ix.
Al-Razi's Recueil des traités de médecine translated by Gerard of Cremona, second half of the 13th century. Al-Razi, in Gerard of Cremona's "Recueil des traités de medecine" 1250–1260. The most productive of the Toledo translators at that time was Gerard of Cremona,C. H. Haskins, Renaissance of the Twelfth Century, p. 287. "more of Arabic science passed into Western Europe at the hands of Gerard of Cremona than in any other way." who translated 87 books,For a list of Gerard of Cremona's translations see: Edward Grant (1974) A Source Book in Medieval Science, (Cambridge: Harvard Univ.
Bacon noted of William of Sherwood that "nobody was greater in philosophy than he"; praised Peter of Maricourt (the author of "A Letter on Magnetism") and John of London as "perfect" mathematicians; Campanus of Novara (the author of works on astronomy, astrology, and the calendar) and a Master Nicholas as "good"; and acknowledged the influence of Adam Marsh and lesser figures. He was clearly not an isolated genius. The medieval church was also not generally opposed to scientific investigation and medieval science was both varied and extensive. As a result, the picture of Bacon has changed.
Later he went to London University where he took an external degree in Astronomy, Physics and Applied Maths in 1958. His first book was The Measure of the Universe: a History of Modern Cosmology (1965), which was praised as "a virtually complete history of modern cosmology". Not long after he started studying medieval science as he had been appointed librarian and assistant curator of the Museum of the History of Science, Oxford. He was appointed Professor of History of Philosophy and the Exact Sciences at the University of Groningen, Netherlands in 1977, where he stayed until his retirement in 1999.
For an overview, with bibliographic references, see Idit Dobbs-Weinstein, "The Maimonidean Controversy," in History of Jewish Philosophy, Second Edition, edited by Daniel H. Frank and Oliver Leaman (London and New York: Routledge, 2003), pp. 331–349. Also see Colette Sirat, A History of Jewish Philosophy in the Middle Ages (Cambridge: Cambridge University Press, 1985), pp. 205–272. The most rigorous medieval critique of Maimonides is Hasdai Crescas's Or Adonai. Crescas bucked the eclectic trend, by demolishing the certainty of the Aristotelian world-view, not only in religious matters but also in the most basic areas of medieval science (such as physics and geometry).
Aristotelian physics began facing criticism in medieval science, first by John Philoponus in the 6th century. The shortcomings of Aristotelian physics would not be fully corrected until the 17th century work of Galileo Galilei, who was influenced by the late medieval idea that objects in forced motion carried an innate force of impetus. Galileo constructed an experiment in which stones and cannonballs were both rolled down an incline to disprove the Aristotelian theory of motion. He showed that the bodies were accelerated by gravity to an extent that was independent of their mass and argued that objects retain their velocity unless acted on by a force, for example friction.
These elements are so minutely intermingled as each to lie in very intimate relationship to one another. Their opposite powers alternately conquer and become conquered until a quality is reached which is uniform throughout the whole: this is the complexion.”Edward Grant, A Source Book in Medieval Science (Harvard University Press, 1974), 717. As Matthew Simon writes, “Since it served as a fundamental concept, not only in physiology but also in pathology and therapy, complexion theory provided important support for the idea that medicine constituted a unified and rational body of knowledge.” By observation and judgment, medieval physicians determined the proper complexion of the individual when healthy.
De Luce explores the nature of matter and the cosmos. Four centuries before Isaac Newton proposed gravity and seven centuries before the Big Bang theory, Grosseteste described the birth of the Universe in an explosion and the crystallisation of matter to form stars and planets in a set of nested spheres around Earth. De Luce is the first attempt to describe the heavens and Earth using a single set of physical laws. The 'Ordered Universe' collaboration of scientists and historians at Durham University studying medieval science regard him as a key figure in showing that pre-Renaissance science was far more advanced than previously thought.
Likewise the name of Jordanus of Saxony is never found with a mathematical text. This identity, popular among some in the nineteenth and twentieth centuries, has been for the most part abandoned. It is assumed that Jordanus did work in the first part of the thirteenth century (or even in the late twelfth) since his works are contained in a booklist, the Biblionomia of Richard de Fournival, compiled between 1246 and 1260.For biographical information, see: • Edward Grant, “Jordanus de Nemore,” in Dictionary of Scientific Biography, ed. Charles C. Gillispie (New York: Scribners, 1973), 7: 171-179; • Edward Grant, “Jordanus de Nemore,” in Medieval Science, Technology, and Medicine.
A Catalogue of Incipits of Mediaeval Scientific Writings in Latin (1937, revised 1963, with Lynn Thorndike),Lynn Thorndike and Pearl Kibre, A Catalogue of Incipits of Mediaeval Scientific Writings in Latin (Mediaeval Academy of America 1963). The Nations in the Mediaeval Universities (1948),Pearl Kibre, The Nations in the Mediaeval Universities (Mediaeval Society of America 1948). Scholarly Privileges in the Middle Ages (1962), Hippocrates Latinus: Repertorium of Hippocratic Writings in the Latin Middle Ages, Volume 3 (1975),Pearl Kibre, Hippocrates Latinus: Repertorium of Hippocratic Writings in the Latin Middle Ages, Volume 3 (Fordham University Press; Books on Demand 1975). Studies in Medieval Science: Alchemy, Astrology, Mathematics, and Medicine (1984).
As examples, he cites the heavenly bodies (which, in medieval science, were considered changeless in their nature, though variable in their position) and the angels, which "have an unchangeable being as regards their nature with changeableness as regards choice".Thomas Aquinas, Summa Theologica, First Part, Question 10, Article 5. Frank Sheed, in his book Theology and Sanity, said that the aevum is also the measure of existence for the saints in heaven: "Aeviternity is the proper sphere of every created spirit, and therefore of the human soul... At death, [the body's] distracting relation to matter's time ceases to affect the soul, so that it can experience its proper aeviternity."Sheed, Frank.
Pierre Duhem's thesis is that Stephen Tempier - the Bishop of Paris - Condemnation of 1277 led to the study of medieval science as a serious discipline, "but no one in the field any longer endorses his view that modern science started in 1277". However, many scholars agree with Duhem's view that the mid-late Middle Ages saw important scientific developments. The first half of the 14th century saw much important scientific work, largely within the framework of scholastic commentaries on Aristotle's scientific writings.Edward Grant, The Foundations of Modern Science in the Middle Ages: Their Religious, Institutional, and Intellectual Contexts, (Cambridge Univ. Press, 1996), pp. 127–131.
682 CE),Medieval Science, Technology And Medicine: An Encyclopedia, A Glick, T.F., A Livesey, S.J., Wallis, F., Routledge, p. 20 2005 a famous medical specialist respectfully called "King of Medicine" by later generations, discusses in detail the creation of elixirs for immortality (mercury, sulphur, and the salts of mercury and arsenic are prominent, and most are poisonous) as well as those for curing certain diseases and the fabrication of precious stones. Many of these substances, far from contributing to longevity, were actively toxic and resulted in Chinese alchemical elixir poisoning. The Jiajing Emperor in the Ming Dynasty died from ingesting a lethal dosage of mercury in the supposed "Elixir of Life" conjured by alchemists.
Zacuto developed a new type of astrolabe, specialized for practical determination of latitude while at sea, in contrast to earlier multipurpose devices intended for use ashore. Abraham Zacuto's principal claim to fame is the great astronomical treatise, written while he was in Salamanca, in Hebrew, with the title Ha-ḥibbur ha-gadol ("The Great Book"), begun around 1470 and completed in 1478."Zacuto, Abraham" in Glick, T., S.J. Livesy and F. Williams, editors, (2005) Medieval science, technology, and medicine: an encyclopedia, New York Routledge. It was composed of 65 detailed astronomical tables (ephemerides), with radix set in year 1473 and the meridian at Salamanca, charting the positions of the Sun, Moon and five planets.
He projected light unto the sphere and ultimately deducted through several trials and detailed observations of reflections and refractions of light that the colors of the rainbow are phenomena of the decomposition of light. His research had resonances with the studies of his contemporary Theodoric of Freiberg (without any contacts between them; even though they both relied on Ibn al-Haytham's legacy), and later with the experiments of Descartes and Newton in dioptrics (for instance, Newton conducted a similar experiment at Trinity College, though using a prism rather than a sphere).Nader El-Bizri, "Ibn al-Haytham", in Medieval Science, Technology, and Medicine: An Encyclopedia, eds. Thomas F. Glick, Steven J. Livesey, and Faith Wallis (New York — London: Routledge, 2005), pp. 237–240.
65 Gerard personally translated 87 books from Arabic into Latin, including the Almagest, and also Muhammad ibn Mūsā al-Khwārizmī's On Algebra and Almucabala, Jabir ibn Aflah's Elementa astronomica, al-Kindi's On Optics, Ahmad ibn Muhammad ibn Kathīr al-Farghānī's On Elements of Astronomy on the Celestial Motions, al- Farabi's On the Classification of the Sciences,For a list of Gerard of Cremona's translations see: Edward Grant (1974) A Source Book in Medieval Science, (Cambridge: Harvard Univ. Pr.), pp. 35–38 or Charles Burnett, "The Coherence of the Arabic-Latin Translation Program in Toledo in the Twelfth Century," Science in Context, 14 (2001): at 249–288, at pp. 275–281. the chemical and medical works of Rhazes, the works of Thabit ibn Qurra and Hunayn ibn Ishaq,D.
Subsequent articles dealt with the Jewish contribution to medieval Iberian science, with 12th century science in Castile, with science as represented in Catalan monastic scriptoria of the eleventh century, on scholarly relations between medieval Jews and Christians, and on practical science as developed by medieval Arabs and Jews. He was one of three co- editors of the Routledge Encyclopedia of Medieval Science, Technology and Medicine (2005), in which his articles on "Translation Movements" and "Technological Diffusion" summarized his perspectives in those areas. It was his work as a medievalist that won him election as a corresponding member of the Reial Acadèmia de Bones Lletres of Barcelona. Finally Glick has written on the historiography of science, in particular a series of articles and one book based on the papers of George Sarton.
He began to develop a literary cosmogonic system in the tradition of Lucretius, William Blake, and Edgar Allan Poe and exposed it for the first time in the essay Épitre à Storge, published in La Revue de Hollande in 1917. In the early 1920s, Milosz convinced himself that his poetic cosmogony was supported by Einstein's theory of relativity, still a subject of debate. During this period, after a flirtation with "occult" reading and friends, like the numerologist René Schwaller de Lubicz, Milosz turned his back on these currents of thought and began to study medieval science and thinkers like the English scholastic Robert Grosseteste. Finally, in 1927 he took a Father Confessor and became a practicing Roman Catholic, which he remained for the last twelve years of his life.
Although a range of Christian clerics and scholars from Isidore and Bede to Jean Buridan and Nicole Oresme maintained the spirit of rational inquiry, Western Europe would see a period of scientific decline during the Early Middle Ages. However, by the time of the High Middle Ages, the region had rallied and was on its way to once more taking the lead in scientific discovery. Scholarship and scientific discoveries of the Late Middle Ages laid the groundwork for the Scientific Revolution of the Early Modern Period. According to Pierre Duhem, who founded the academic study of medieval science as a critique of the Enlightenment- positivist theory of a 17th-century anti-Aristotelian and anticlerical scientific revolution, the various conceptual origins of that alleged revolution lay in the 12th to 14th centuries, in the works of churchmen such as Thomas Aquinas and Buridan.
Continuation into Roman and medieval thought: Reinhard Krüger: "Materialien und Dokumente zur mittelalterlichen Erdkugeltheorie von der Spätantike bis zur Kolumbusfahrt (1492)"Ragep, F. Jamil: "Astronomy", in: Krämer, Gudrun (ed.) et al.: Encyclopaedia of Islam, THREE, Brill 2010, without page numbersDirect adoption by India: D. Pingree: "History of Mathematical Astronomy in India", Dictionary of Scientific Biography, Vol. 15 (1978), pp. 533–633 (554f.); Glick, Thomas F., Livesey, Steven John, Wallis, Faith (eds.): "Medieval Science, Technology, and Medicine: An Encyclopedia", Routledge, New York 2005, , p. 463Adoption by China via European science: Jean-Claude Martzloff, “Space and Time in Chinese Texts of Astronomy and of Mathematical Astronomy in the Seventeenth and Eighteenth Centuries”, Chinese Science 11 (1993–94): 66–92 (69) and Christopher Cullen, "A Chinese Eratosthenes of the Flat Earth: A Study of a Fragment of Cosmology in Huai Nan tzu 淮 南 子", Bulletin of the School of Oriental and African Studies, Vol.
At the same time (in the 1990s), because of his involvement in the struggle to save Valencia's molinological patrimony from destruction, he became an activist in historical preservation and subsequently became president of the Northeast Chapter of the Society for the Preservation of Old Mills and, at the same time, a founder of the Valencian Association of the Friends of Mills. He had for years collected information on the technical knowledge of Moriscos and Marranos, the Muslim and Jewish minorities of early modern Spain and explored the parallelism in their experience as agents of technological diffusion in a 1995 article. Glick's interest in medieval science has been to use it as an avenue for the exploration of culture contact and cultural diffusion, as a parallel to the technological phenomena he also studied. His chapter on science in Islamic and Christian Spain in the Early Middle Ages was the first synthesis in English of the research of the "School of Barcelona", historians of medieval Arabic and Jewish science at the University of Barcelona with whom Glick had studied in 1960–61.

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