"Deeds must follow words," said a German-Korean youth forum which met in Daejeon in South Korea in October, adding there was big potential for Germany, and the EU, to play a consultative and mediatory role.
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Kadaga had visited a shrine in order to boast to her ancestors that she was able to hold on to the job of speaker — which, in most Parliamentary democracies is largely a mediatory role but, in Uganda, carries larger significance.
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During this time student travelled and interacted with different teacher-sheiks. Sufi sheiks flourished throughout the Islamic world more than any other type of personal authority because their mediatory skills were required for the smooth functioning of an agrarian- nomadic economy with a decentralized form of government.
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On 27 March 1953 Dr Graham presented his final report and his mediatory efforts ended. The two questions during this mediation which India and Pakistan differed upon was the number of troops to remain after demilitarisation on each side and when the plebiscite administrator could assume their tasks.
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The concept of the spatial icon plays a central role in hierotopy and is used to describe the perception of sacred spaces. Spatial icons are understood to play a mediating role between the mundane and the sacred. They are mediatory images that are evoked, for example, in the space of a temple or sanctuary.A. Lidov.
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Shabakism combines elements of Sufism with the uniquely Shabak interpretation of "divine reality." According to Shabaks, this divine reality supersedes the literal, or Shar'ia, interpretation of the Quran. Shabaks comprehend divine reality through the mediation of the "Pir" or spiritual guide, who also performs Shabak rituals. The structure of these mediatory relationships closely resembles that of the Yarsan.
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214-215, American Anthropological Association, 1974 The structure of these mediatory relationships closely resembles that of the Yarsan. The primary Shabak religious text is the Buyruk or Kitab al-Managib (Book of Exemplary Acts) and is written in Turkoman. Shabaks also consider the poetry of Ismail I to be revealed by God, and they recite Ismail's poetry during religious meetings.
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On 7 April 1848 he was appointed as Minister besides the King in the first cabinet of Hungary which was controlled by Count Lajos Batthyány. His role was as the mediatory between Vienna and the Hungarian government. Seeing that his pacifying intentions ended in failure, he resigned from his position in September. Later Esterházy took connections with the immigrated politicians.
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Kongo religion (KiKongo: Bukongo) is a broad set of traditional beliefs from the KiKongo speaking peoples. The faith bases itself in the idea of a main creator god named Nzambi Mpungu who made the world and spirits who inhabit it. Priestly doctors known as Nganga try to heal followers minds and bodies. Mediatory roles like being a Nganga require legitimization from the other world of spirits and ancestors.
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In 2007, he was awarded the Ślad Award. In 2011, he received the Wiktor award in the Wiktor Audience category for 2010, he was previously nominated for the Wiktor award in 2008 in the category The Greatest Television Discovery. In 2008 he was awarded the MediaTory award by students of journalism from all over Poland in the NawigaTOR category. In 2016, he was awarded the Honorary Medal by the Ombudsman for Children for Merit for the Protection of Children's Rights.
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Following Vygotsky and along with him, in mid-1920s Luria launched a project of developing a psychology of a radically new kind. This approach fused "cultural", "historical", and "instrumental" psychology and is most commonly referred to presently as cultural-historical psychology. It emphasizes the mediatory role of culture, particularly language, in the development of higher psychological functions in ontogeny and phylogeny. Independently of Vygotsky, Luria developed the ingenious "combined motor method," which helped diagnose individuals' hidden or subdued emotional and thought processes.
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The outer dense plaque, which is about 15–20 nm in length, contains the intracellular ends of desmocollin and desmoglein, the N-terminus side of desmoplakin, and the armadillo family of mediatory proteins plakoglobin and plakophilin. Armadillo proteins are involved in mediating attachment to intracellular filaments and cell membrane proteins. Armadillo proteins consist of β-catenin, p120-catenin, plakoglobin (γ-catenin), and plakophilins 1-3. In desmosomes, plakoglobin and plakophilin help secure desmoplakin and keratin filaments to the desmosome structure.
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The priest is in full control of their body. A successful ceremony is one in which the priest feels the deities' essences but it does not mean the deities' spirits enter the priest's mortal body. As a religious leader authorized to perform the sacred rituals of a religion, especially as a mediatory agent between humans and one or more deities, the "thanh đồng" in Đạo Mẫu is more of the equivalent of a priest rather than a medium or a shaman.
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The roof structure is a simpler version of the E. A. Hunt Hall, consisting of roof trusses, from the bottom chord of which radiate a spray of struts supporting inter-mediatory rafters. The refectory style tables and seating benches and the light fittings, designed by the architects, are similar to their previous design for the dining room at Emerald Hills. The Kitchen is located adjacent to the Dining Room and opens onto a service courtyard. The student accommodation forms the western side of the main quadrangle.
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Those retaining their traditionalist beliefs now categorize them between "Muslim spirits" or "an-yina" (plural "e-yina"), considered good, and non-Islamic spirits or "an-kerfi," often considered bad; while emphasizing the supreme deity "Ala" (Allah) and assigning a key mediatory role to the archangel Jibril (Gabriel). "Far from reducing Temne concepts, then, Islamisation (in southeastern Temneland at least) has generated further cosmological elaboration", states Shaw. Precise estimates of Muslims among the Temne vary. Bankole Taylor states an estimated 90% to 95% of Temne people to be Muslims.
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By this time many Nigerians speculated that he will die while some said that he was dead already. Obu also declared that Nigeria can never be divided. In April 2019 the BCS bethel in Ghana embarked on a mediatory procession to pray for peace in the country's elections the following year. The congregation in Ghana was joined by delegates from Nigeria, Togo, Cote d’Ivoire, Liberia, Sierra Leone, USA, Uganda and the UK. The march went through some principal streets in the city of Accra and ended at the Independence Square where prayers for peace were offered.
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A priest is a religious leader authorized to perform the sacred rituals of a religion, especially as a mediatory agent between humans and one or more deities. They also have the authority or power to administer religious rites; in particular, rites of sacrifice to, and propitiation of, a deity or deities. Their office or position is the priesthood, a term which also may apply to such persons collectively. A priest may have the duty to hear confessions periodically, give marriage counseling, provide prenuptial counseling, give spiritual direction, teach catechism, or visit those confined indoors, such as the sick in hospitals and nursing homes.
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Through the mediatory efforts of Mudaliar, political opponents Sir Theagaroya Chetty and Dr. T. M. Nair came together and resolved to put forth their efforts to form an organization representing the non-Brahmins of the Madras Presidency. In November 1916, at a non-Brahmin conference presided over by Panaganti Ramarayaningar, the four important non-Brahmin organizations in the Presidency came together to form the South Indian Liberal Federation, more popularly known as the Justice Party. Theagaroya Chetty became the first President of the federation. Natesa Mudaliar, along with Theagaroya Chetty, was instrumental in negotiating an end to the Buckingham and Carnatic Mills strike of 1921, organized by V. Kalyanasundaram.
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The priest is in full control of their body. A successful ceremony is one in which the priest feels the deities' essences but it does not mean the deities' spirits enter the priest's mortal body. As a religious leader authorized to perform the sacred rituals of a religion, especially as a mediatory agent between humans and one or more deities, the "thanh đồng" in Đạo Mẫu is more of the equivalent of a priest rather than a medium or a shaman. Although the Communist government had initially proscribed the practice of such rituals, deeming them to be superstitions, they relented in 1987, once again legalizing their practice.
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Australia played a significant mediatory role in the early years of the United Nations, successfully lobbying for an increased role for smaller and middle-ranking nations, and a stronger commitment to employment rights into the U.N. Charter. Evatt was elected president of the third session of the United Nations General Assembly (September 1948 to May 1949).Evatt, Herbert Vere (Bert) (1894–1965) Biographical Entry – Australian Dictionary of Biography Online Internationally, the rise of Communism was a developing concern for many in Australia. Chifley sought to oppose the re-establishment of Dutch control of Indonesia and refused help to British efforts to quell the developing insurgency in Malaya.
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Tibetan chart for bloodletting based on the Luoshu square. The Luoshu, the Hetu, liubo boards, sundials, Han diviner's boards (shì ) and luopan for fengshui, and the derived compass, as well as TLV mirrors, are all representations of Di as the north celestial pole. Prior to the formation of Chinese civilisation and the spread of world religions in the region known today as East Asia (which includes the territorial boundaries of modern-day China), local tribes shared animistic, shamanic and totemic worldviews. Mediatory individuals such as shamans communicated prayers, sacrifices or offerings directly to the spiritual world, a heritage that survives in some modern forms of Chinese religion.
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A cell-cell adhesion chemical, namely calcium dependent N-cadherin, is present at varying concentrations in the anterior and posterior parts as it is expressed at a higher concentration in the anterior portion of the segmental plate and at lower concentration at the posterior part. During segmentation, the concentration of N-cadherin increases at the apical portion of the cell surface. Later, the ventromedial part of the somite is dis-aggregated from the sclerotome after a measurable loss of immunoreactivity of N-cadherin in this region. The observed change in the concentration of this chemical exemplifies the role of the mediatory molecular mechanism in the cell-cell adhesion during the formation of somites.
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H V Evatt (left) and Ben Chifley (middle) with Clement Attlee (right) at the Dominion and British Leaders Conference, London, 1946 In 1944, the Liberal Party of Australia was formed, with Robert Menzies as its founding leader. The party would come to dominate the early decades of the post-war period. Outlining his vision for a new political movement in 1944, Menzies said: In April 1945, Prime Minister John Curtin despatched an Australian delegation which included attorney-general and minister for external affairs H V Evatt to discuss formation of the United Nations. Australia played a significant mediatory role in these early years of the United Nations, successfully lobbying for an increased role for smaller and middle-ranking nations and a stronger commitment to employment rights into the U.N. Charter.
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Hansa Mehta, a Gandhian political activist and social worker who led the Indian delegation, had made important contributions in drafting of the Declaration, especially highlighting the need for reflecting gender equality by changing the language of the Universal Declaration of Human Rights from 'all men are created equal' (Eleanor Roosevelt's preferred phrase) to 'all human beings'. In 1953, the chief delegate of India at the time, Vijaya Lakshmi Pandit was elected the first woman President of the UN General Assembly. India supported the struggle towards global disarmament and the ending of the arms race, and towards the creation of a more equitable international economic order. India had a mediatory role in resolving the stalemate over prisoners of war in Korea contributing to the signing of the armistice ending the Korean War in 1953.
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The last legislative elections, December 2000, were boycotted by the party, as most of the political groups, described as unfair and rigged. Through the National Democratic Alliance it played a major role in the opposition to the NIF regime in Sudan during 1989-2005 until the signing of the Cairo Peace Agreement between the NDA and the government of Sudan. As a consequence of its stances the DUP has suffered continuous attempts to divide and weaken it by the Sudanese security forces and the ruling party of Sudan, which seem to have failed so far. Since the signing of the Comprehensive Peace Agreement between the SPLM and the government of Sudan, the party's position has shifted towards a more mediatory role attempting to re-align the old and new opposition parties in a comprehensive stance to tackle the broader Sudanese issues such as unity, elections and transition into democracy avoiding polarisation which it views as damaging to the long term interests of the country.
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In the intervening years he served as U.S. Ambassador to Brazil. During the 1920s and 1930s, in addition to his ambassadorial and ministerial appointments, Gibson served as vice-chairman of the American Delegation to the international Conference for Supervision of the International Traffic in Arms in Geneva in 1925; chairman of the U.S. delegation to the Preparatory Commission for the General Disarmament Conference, 1926–1932; chair of the U.S. delegation and chair of the Geneva Naval Conference in 1927; delegate to conference on private manufacture of arms, 1927; American delegation to Conference for limitation of Naval Armament and chairman of conference, 1927; delegate to the London Naval Conference 1930; and acting chairman, U.S. delegation at the General Disarmament Conference, Geneva, 1932–1933. Franklin D. Roosevelt appointed Gibson ambassador to Brazil from 1933 to 1937, during which period Gibson also served as the U.S. representative on the mediatory group to end the Chaco War, which met at Buenos Aires in 1935, as well as a delegate to the Chaco Peace Conference held later that year.
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The committee also said: > "The Committee exhorts the Government to extend full social security > coverage to self-employed rural women and to abolish existing discrimination > in this respect between married and unmarried women. The Committee urges the > Government to implement special sensitization and training programmes in > gender issues for all law enforcement officials and judges, particularly > judges in family courts. The Committee strongly recommends that urgent > special temporary measures be adopted, under article 4 of the Convention, > with the aim of substantially increasing the presence of women in all areas > of public and political life, as well as actively promoting their position > in the senior management of the civil service and in the diplomatic service. > The Committee urges the Government to explore the proposal of non- > governmental organizations to establish an equal opportunities commission to > deal with complaints by women and to serve in a mediatory capacity." In 2006, the same committee expressed their concern about discrimination against women migrants, including domestic helpers and agricultural workers, lower number of women which have the PhD degree when compared with men, and "the lack of a comprehensive and systematic approach to gender equality policies".
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Despite their occasional differences, he remained a loyal friend to the Earl of Strafford, and when the latter was sentenced to death by Parliament, pleaded with the King not to allow the execution of the verdict: unlike some of his episcopal colleagues, he insisted that the King was absolutely bound in conscience by his promise to Strafford that whatever happened his life would be spared. The King did not take his advice, but clearly afterwards regretted not doing so, as is shown by his reference on the scaffold to Strafford's death as "that unjust sentence which I suffered to take effect". In early 1641 Ussher developed a mediatory position on church government, which sought to bridge the gap between the Laudians, who believed in an episcopalian church hierarchy (bishops), and the Presbyterians, who wanted to abolish episcopacy entirely. His proposals, not published until 1656, after his death, as The Reduction of Episcopacy, proposed a compromise where bishops operated in a Presbyterian synodal system, were initially designed to support a rapprochement between Charles and the parliamentarian leadership in 1641, but were rejected by the King.
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