But much like Brand New, the Hotelier have jettisoned the potent, externalized anguish of early adulthood that pervaded their beloved previous record for a much longer, engrossing, and mature expression of incapacitating spiritual yearning.
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Collectively, the magazines served to catalyze, and catalogue, the contemporaneous life cycle of abstract expressionist thought, from creation to mature expression. Reference to the magazine appears in the archives of Picasso, Motherwell and André Breton, as well as collector Peggy Guggenheim, critic Clement Greenberg and nearly two dozen others.
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The United Church of Ludlow, formerly the Congregational Church of Ludlow, is a historic church at 48 Pleasant Street in the village of Ludlow in Vermont. Built in 1891, it is one of the only churches in the state built in a fully mature expression of Shingle Style architecture. Its Congregationalist congregation was organized in 1806, and in 1930 it merged with a Methodist congregation to form a union congregation. The church was listed on the National Register of Historic Places in 2004.
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The Chronica de origine civitatis was composed sometime before 1231, but there is little comparison between this work and Villani's; mid-20th-century historian Nicolai Rubinstein states that the legendary accounts in this earlier chronicle were "arbitrarily selected by a compiler whose learning and critical faculties were considerably below the standard of his age."Rubinstein (1942), 199. In contrast, Rubinstein states Villani provided "a mature expression" of Florentine history. Yet Villani still relied upon the Chronica de origine civitatis as the prime source for Florence's early history in his narrative.
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Online version retrieved 2016-01-31. His work concerned itself with the dilemma of the postmodern Jew: committed to individual autonomy, but nevertheless involved with God, Torah and Israel. His interest in redefining covenant led him to significant work in normative ethics, some of which was collected in his book Exploring Jewish Ethics (264), and his teaching on the subject led to the volume, Reform Jewish Ethics and the Halakhah (298). Borowitz's work in covenant theology found its mature expression in his 1991 book, Renewing the Covenant (273).
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In Naples, the humanist and poet Giovanni Pontano wrote a philosophical and ethical treatise De magnificentia (1498). Magnificence was connected with the employment of wealth on behalf of the Neapolitan kings and aristocracy, and their lifestyles. Pontano's De magnificentia and his other philosophical treatises on the use of wealth and the role of the prince probably anticipated the courtier's ethic and the doctrine of how to behave appropriately, which would find the most mature expression in 16th-century Italian literature thanks to Baldassare Castiglione’s Book of the Courtier (1528) and Giovanni Della Casa’s Il Galateo (1558).
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The historian Nicolai Rubinstein called Villani's chronicle a much more "mature expression" of validated Florentine history, yet Villani still relied on the Chronica de origine civitatis for covering events of Florence's earliest history; hence he adopted some of the highly questionable legendary accounts as true historical events.Rubenstein, 209 214. Although Villani's work is most reliable when it comes to historical events that occurred within his lifetime, there are some factual errors even in the contemporary biographies he presented. Kenneth R. Bartlett writes that Villani's interest and elaboration in economic details, statistical information, and political and psychological insight signifies him as a more modern late medieval chronicler of Europe.
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In Kalnitsky's opinion, in hers article Blavatsky trying apparently to get a "legitimation" her Theosophical ideas, arguing that they are not at variance with the views of Hegel on the essence of philosophy: > "Hegel regards it as 'the contemplation of the self-development of the > Absolute', or in other words as 'the representation of the Idea' (). The > whole of the Secret Doctrine—of which the work bearing that name is but an > atom—is such a contemplation and record, as far as finite language and > limited thought can record the processes of the Infinite." Thus, according to Blavatsky, the Theosophical Secret Doctrine is the most complete and "mature" expression "of philosophical activity", which is carried out as "such a contemplation and record" of the Absolute. Kalnitsky wrote that, turning to the Hegelian theory and trying to find herein "substantial doctrinal parallels," she aims to consolidate her philosophical authority.
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