Around 2006, when she worked at a small organization called the Environmental Justice Advocates of Minnesota, she met Mr. Ellison, a married state legislator.
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In 1975, House married state representative John Engler in Bay City. In 1986, House and Engler divorced. In 2002, House married Newsmax political columnist and White House correspondent, John Gizzi. House is Roman Catholic.
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Godfrey married Harriet Cooper on November 27, 1817; they had twelve children. He re-married on August 15, 1839, to R. E. Petit; they had three children. Ten of his children survived to adulthood. Daughter Catherine married state representative John Mills Pearson.
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Hipple learned shorthand and worked as a stenographer at the South Dakota state capital. She married state auditor John Elmer Hipple in 1896. Hipple was an active proponent of women's suffrage. In support of the suffrage movement, Hipple worked as an auditor and press secretary.
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The two become close, eventually marrying and moving in together. While they are adapting to the married state, conditions at work are deteriorating in a bizarre and irrational way, which puts a considerable strain on both the newlyweds.'Stan and George's New Life' at Allmovie.com, accessed 14 October 2017.
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Dixie Bibb was born on July 26, 1882, on the family plantation outside of Montgomery, Alabama. Her parents were Peyton and Isabel Thorpe Bibb. She attended the local public schools. In 1900, at the age of 18, she married state legislator David Bibb Graves, who was also her first cousin.
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At the same time, Mary the Younger was looked down upon and underestimated, particularly by males in high places of authority. One of the men who underestimated her was the Bishop of Bizye, who did not believe that a woman who died in a married state could perform miracles the way that a man could.
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He was New York State Treasurer from 1821 to 1824, and was one of the leading members of the Albany Regency. On April 28, 1824, his daughter Cornelia (ca. 1801–1889) married State Comptroller William L. Marcy. Knower became rich as a financier of the Erie Canal and as a director of the Mechanics and Farmers Bank of Albany.
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With Anna's blessing, Bobo agrees and they set off. His happily married state encourages the doctor to leave his mistress and return to his wife. On the barge, Anna opens a gift from Bobo—a gaudy revealing dress, once owned by Mildred. Nutsy assures her that wives should leave modesty out of married life and Anna dons the dress, anticipating Bobo's return.
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However, Dryden was inactive in Society affairs and in 1666 was expelled for non-payment of his dues. Dryden, by John Michael Wright, 1668 Dryden, by James Maubert, c. 1695 On 1 December 1663 Dryden married the royalist sister of Sir Robert Howard—Lady Elizabeth. Dryden's works occasionally contain outbursts against the married state but also celebrations of the same.
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The earliest bridal ornament was the pirduk around the neck. It was a necklace of black glass beads strung on a thread made of the fibres of dried pineapple (ananas) leaves. This necklace was to be worn as long as the husband was alive; a widow had to take it off. It was highly prized by the women as the symbol of their married state.
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His daughter Edith Foster married Presbyterian minister Allen Macy Dulles, and their children included John Foster Dulles (who also became a U.S. Secretary of State) and Allen Welsh Dulles, (Director of Central Intelligence). Foster's daughter Eleanor married State Department legal advisor Robert Lansing (who later also served as U.S. Secretary of State); their niece Eleanor Lansing Dulles became an economist and diplomat. Foster was also the great-grandfather of the noted Catholic convert and theologian Cardinal Avery Dulles.
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The very principle is contrary to nature and contrary to the married state." One delegate who supported the provision declared, "We are told, Mr. Chairman, that woman is a frail being; that she is formed by nature to obey, and ought to be protected by her husband, who is her natural protector. That is true, sir; but is there any thing in all this to impair her right of property which she possessed previous to entering into the marriage contract? I contend not.
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She was able to live due to the support of her brother, and possibly to spite him, she started a romance with the penniless Colonel John Stewart of Grantully, but broke off the courtship having previously said that she had an 'aversion' to the married state. After a decade she wrote to him, saying she would admit their friendship publicly if he wanted to visit her again and she and the Colonel were married in 1746 at Drumsheugh without the knowledge of her brother.
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In A General History of the Pyrates, Charles Johnson wrote that Bonnet was driven to piracy by Mary's nagging and "[d]iscomforts he found in a married State". Details of Bonnet's military service are unclear, but he held the rank of major in the Barbados militia.Another of Bonnet's contemporaries who preferred to retain his military rank rather than be addressed as Captain was Major Penner; see Fox, page 147. The rank was probably due to his land holdings, since deterring slave revolts was an important function of the militia.
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He went as far as arresting the reformers Anton Corvinus and Walter Hoiker, who, together with 140 other pastors, had vehemently objected to the Interim at the 1549 synod in Münden. Corvinus and Hoiker were held prisoner at Calenberg Castle from 1549 to 1522. In 1550, Elisabeth managed to marry her daughter Anna Marie to the 40-year-older Duke Albert of Prussia, with whom she had conducted a friendly correspondence for many years. In the marriage book, she wrote some important advice for Anna Marie on her upcoming married state.
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44 In 1926 O'Higgins created the Committee on Evil Literature to look into the censorship of publications. Based on advice from the association and the Marian Sodalities and other organisations, the committee warned against "vulgar and suggestive photographs designed to inflame the passions" and any perceived threat to "public morality". Information on contraception was recommended against, as such seditious material was reckoned to be conducive to "sensual indulgence for those who desire to avoid the responsibilities of the married state". However, the Vigilance Association had to admit that it had been less than successful "in the cause of clean literature" since its foundation.
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Abrahamic religions such as Judaism, Christianity, and Islam, as well as Hinduism place a high value on children and their central place in marriage. In numerous works, including an Apostolic letter written in 1988, Pope John Paul II has set forth the Roman Catholic emphasis on the role of children in family life. However, the Catholic Church also stresses the value of chastity in the non-married state of life and so approves of nominally childfree ways of life for the single. There are, however, some debates within religious groups about whether a childfree lifestyle is acceptable.
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In other writings, he argued strongly against ideas like those he expressed in his On Exhortation to Chastity; and in his De anima he explicitly stated that "the married state is blessed, not cursed by God". Adhémar d'Alès has commented: "Tertullian wrote a lot about marriage, and on no other subject has he contradicted himself as much."Tertullian, translated by William P. Le Saint, Treatises on Marriage and Remarriage (Paulist Press 1951 ), p. 41 Cyprian (c. 200 – 258), Bishop of Carthage, recommended in his Three Books of Testimonies against the Jews that Christians should not marry pagans.
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It is highly prized by women as the symbol of their married state. A widow is expected to wear a black sari for the remainder of her life, and is not allowed to wear ornaments. The bridegroom's dress in early times consisted of a short loincloth of hand-woven cloth (Dhoti), a shawl to cover his shoulders, and a red handkerchief on the head (Leis). Later, his dress consisted of a white loincloth with a red and gold hem (todop), a shirt with gold buttons and a coat (Kutanv), a shawl on the shoulders, and a towel (Urmal) on the head.
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In Rome (c. 383) Jerome wrote a passionate counterblast against the teaching of Helvidius, in defense of the doctrine of the perpetual virginity of Mary and of the superiority of the single over the married state. An opponent of a somewhat similar nature was Jovinianus, with whom he came into conflict in 392 (Adversus Jovinianum, Against Jovinianus) and the defense of this work addressed to his friend Pammachius, numbered 48 in the letters. Once more he defended the ordinary practices of piety and his own ascetic ethics in 406 against the Gallic presbyter Vigilantius, who opposed the cultus of martyrs and relics, the vow of poverty, and clerical celibacy.
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Each ibutho had a singular arrangement of headdress and other adornments, so that the Zulu army could be said to have had regimental uniforms; latterly the 'full-dress' was only worn on festive occasions. The men of senior regiments would wear, in addition to their other headdress, the head-ring (isicoco) denoting their married state. A gradation of shield colour was found, junior regiments having largely dark shields the more senior ones having shields with more light colouring; Shaka's personal regiment Fasimba (The Haze) having white shields with only a small patch of darker colour. This shield uniformity was facilitated by the custom of separating the king's cattle into herds based on their coat colours.
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Thus St. Augustine's "De bono conjugali" treats of the married state; his "De bono viduitatis" of widowhood. A frequent subject was the priesthood. Gregory of Nazianzus, in his "De fuga", treats of the dignity and responsibility of the priesthood; Chrysostom's "De sacerdotio" exalts the sublimity of this state with surpassing excellence; St. Ambrose in his "De officiis", while speaking of the four cardinal virtues, admonishes the clerics that their lives should be an illustrious example; St. Jerome's "Epistola ad Nepotianum" discusses the dangers to which priests are exposed; the "Regula pastoralis" of Gregory the Great inculcates the prudence indispensable to the pastor in his dealings with different classes of men. Of prime importance for the monastic life was the work "De institutis coenobiorum" of Cassian.
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It is worn as a symbol of the married state by Hindu women and is called bichiya (pronounced: bee-chee-ya) in Hindi, minji (മിഞ്ചി) in Malayalam, Pāda Jhuṇtikā (ପାଦ ଝୁଣ୍ଟିକା) in Odia language, jodavi (जोडवी) in Marathi, Mettelu (మెట్టెలు) in Telugu, Angot (আঙট/আংট্; pronounced: aa-nng-ot) in Bengali, Metti/Kanaiyazhi in Tamil (மெட்டி/கணையாழி), Kaalungura (ಕಾಲುಂಗುರಗಳು) in Kannada. Hindu women. Gold Bichiya/Metti (toe-ring), early 19th century Toe rings in India are usually made of silver and worn in pairs (unlike in Western countries, where they are worn singly or in unmatched pairs) on the second toe of both feet. Traditionally they are quite ornate, though more contemporary designs are now being developed to cater to the modern bride.
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Celebrated singer and actress Edda Vivian (Haid), who has secretly married her lover, Prince Alba (Iván Petrovich), has arrived in Vienna as part of a promotional tour. Her manager, Toni Miller (Lingen), who is completely unaware of her married state and the husband she is hiding in her hotel suite, has arranged a publicity stunt—an auction to be held at a ball where Edda Vivian is supposed to give a kiss to the highest bidder, with the money to be given to charity. At the same time Franz Angerer (Rühmann), a student of philology, arrives in Vienna, where he wants to attend a conference. He is put up by his Uncle Ferdinand (Karl Hellmer), who works as a butler for Direktor Wiesinger (Moser in rather an unusual role), the owner of a record company.
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Astell, Mary, 1668–1731, Some Reflections Upon Marriage, Occasioned by the Duke and Duchess of Mazarine's Case; Which is Also Considered, London: Printed for John Nutt, near Stationers-Hall, 1700. She wittily critiques the philosophical underpinnings of the institution of marriage in 1700s England, warning women of the dangers of a hasty or ill-considered choice. The Duchess of Mazarine is used as an example of "the dangers of an ill Education and unequal Marriage". Astell argues that education will help women to make better matrimonial choices and meet the challenges of the married state: "She has need of a strong Reason, of a truly Christian and well-temper'd Spirit, of all the Assistance the best Education can give her, and ought to have some good assurance of her own Firmness and Vertue, who ventures on such a Trial".
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For, as the apostle argues (v. 4), in the married state neither person has power over his own body, but has delivered it into the power of the other, the wife hers into the power of the husband, the husband his into the power of the wife. Note, Polygamy, or the marriage of more persons than one, as well as adultery, must be a breach of marriage-covenants, and a violation of the partner’s rights. Gill comments on 1 Corinthians 7 and states that polygamy is unlawful; and that one man is to have but one wife, and to keep to her; and that one woman is to have but one husband, and to keep to him and the wife only has a power over the husband's body, a right to it, and may claim the use of it: this power over each other's bodies is not such, as that they may, by consent, either the husband allow the wife, or the wife the husband, to lie with another.
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