"The better the trousseau, the more marriageable the woman," Dr. Montemurro said.
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But if a steady income doesn't make a man marriageable anymore, what does?
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Dollar's wide-eyed owner, to whom she is dutifully returned by the marriageable
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Dorn agrees that education can help make men more employable and more marriageable.
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It's about a smart, unmarriageable young woman and the various scenarios that could eventually render her marriageable.
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The girl was almost two years shy of marriageable age, though, and so the wedding had to wait.
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Girls in Jordan can be married from age 15 with a judge's approval, even though the legal marriageable age is 18.
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Consider "Pride and Prejudice," the story of five marriageable young women that brims with the promise of physical and intellectual attraction.
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"The point at which the average young man becomes 'marriageable' appears to be earnings of $40,000 a year or more," Russell said.
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Her father, Tywin Lannister, didn't really love her, viewing her as a marriageable pawn and baby-making machine to increase Lannister power.
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The men face more of a "marriage squeeze" than their fathers did, ie, a shortage of women of marriageable age from similar backgrounds.
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By 2020, the government says, there will be 30m more men of marriageable age than women: six brides for seven brothers, in effect.
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Hemant would have been completely out of luck if he had not thought to try Karuna Das, who had two daughters of marriageable age.
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In the beaux quartiers of London, word spread of this marriageable young woman's arrival, but while she received many proposals, she refused them all.
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"That girls can reach a marriageable age without some knowledge of the realities of sex would seem incredible: but it is a fact," Stopes wrote.
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Tiffany also conveys that giving head is something that white women do — as opposed to black women — and performing the act makes a woman more marriageable.
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Their research also suggested that the China shock has cut the supply of marriageable men and opened the door of the White House to Donald Trump.
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By far the most popular is 3dgamerman's "Buxom Cleavage Portraits," which transforms the portraits of the charming game's marriageable women to portray them with huge breasts.
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The question read: If you had a daughter of marriageable age, would you prefer she marry a Democrat or a Republican, all other things being equal?
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Jess and Cece prepare to retire for the night, and conversation inevitably turns to Jess and Sam (David Walton): "the most objectively marriageable" man she's ever dated.
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As cohort after cohort of young Asians reach marriageable age, all of them containing too few women, a huge number of men will struggle to find partners.
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The first generation born under the one-child policy are reaching marriageable age, bringing with it the excess of boys over girls that was exacerbated by population control.
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Soon enough, Lady Susan lines up fresh targets, such as the marriageable—and, more important, malleable—Reginald DeCourcy (Xavier Samuel) and Sir James Martin (Tom Bennett), an idiot.
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But the single biggest reason they dropped out was "family pressure" — in a culture that still overwhelmingly favors arranged marriage, families prefer to keep women of marriageable age at home.
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One legislator from the then governing party, who had also served as a Shariah court judge, said a 9-year-old girl could be marriageable if she had gone through puberty.
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The one-child policy that began in the 1980s means that most of the kids of marriageable age right now are facing intense pressure from their parents to be paired off properly.
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Parents and extended family take it upon themselves to find you potential matches when you reach the marriageable age of early to mid-220s for women and mid- to late 223s for men.
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He was fortunate that a show came along with many roles he was bred to play: "Fiddler on the Roof," the musical story of Tevye, the harried shtetl milkman plagued with marriageable daughters.
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The two meet when Meg attends a Debutante Ball — where women are presented to wealthy men as marriageable — having succumbed to her friends' insistence that they dress her up in silks and flowers.
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In response to a frequent lament by her female callers — the scarcity of marriageable men — Dr. Grant advised looking around, accepting the bad along with the good and, when necessary, taking swift curative action.
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One is looking at the broader change in families and how shocks to manufacturing affect men's relative to women's earnings and the availability of marriageable men — and ultimately family formation and children's living circumstances.
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The big picture: Several economists have said the drop has contributed to a simultaneous dip in what they characterize as "marriageable" men, which has resulted in fewer marriages and higher rates of children being born out of wedlock.
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"Where it is done, most others expect one to do it, and any family that did not would lose social status or even membership, and their daughter would not attain status as an adult or as a marriageable woman," she said in an email.
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Enthroned on a termite mound in the courtyard, under the "parasol" of a tall coffee tree, Stefania presides over family matters and, on Sundays, a "genuine Parliament" of pipe-smoking wives, whose duties include matchmaking sessions where marriageable young women audition for Stefania's endorsement.
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Any relaxation of China's family planning policy is welcome, but the effects could take a generation, said Diep Vuong, president of the U.S.-based Pacific Links Foundation, which campaigns against the trafficking of Vietnamese people "Female babies born now won't be of marriageable age for many years," she said.
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Foot-binding persisted for so long because it had a clear economic rationale: It was a way to make sure young girls sat still and helped make goods like yarn, cloth, mats, shoes and fishing nets that families depended upon for income -- even if the girls themselves were told it would make them more marriageable.
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Now, I think it even says there's some evidence of this, although I didn't think there was that much actually named, you know, but there's a totally plausible concern that they're going to be really unhappy when they're 37 and don't have good labor market skills and haven't married because they're not very marriageable and so on and so forth.
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"Given the importance of finding a desirable marriageable man in an era when prim, proper, ladylike behavior was the norm, young women often reveled in chances to participate in well-established and -regarded traditions that might guide them to the spouses of their dreams," Diane Arkins, the author of the book "Halloween: Romantic Art and Customs of Yesteryear," from Pelican Publishing, said in an email.
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Finally, when Indians reach a marriageable age — usually between 18 and 30 years old for women and between 22 and 40 for men — the ways these aspiring brides and grooms interact are beginning to resemble contemporary dating in the U.S. That's a big change from the rituals of the past, which typically involved a supervised meeting between the prospective bride and the groom and several meetings between their families.
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In a case study, "Male Earnings, Marriageable Men, and Nonmarital Fertility: Evidence from the Fracking Boom," Kearney and Riley Wilson, an economist at Brigham Young, compared nonmarital birth patterns among 237.7-1.73 year old men in two regions experiencing sudden economic gains: Appalachia during the coal boom of the 21.7s (before the full extent of the sexual and broader cultural revolutions had taken hold) and those sections of the country where fracking took off from 21965 to 22013 (when those revolutions had become firmly entrenched).
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Others subjects of Russia also can have marriageable age laws. Abatement of marriageable age is an ultimate measure acceptable in cases of life threat, pregnancy and childbirth.
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Freedom to Marry 1\. A woman and a man having attainted the marriageable age shall have the right to marry and form a family with free expression of their will. The marriageable age and the procedure for marriage and divorce shall be prescribed by law. 2\.
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In France, until the French Revolution, the marriageable age was 12 years for females and 14 for males. Revolutionary legislation in 1792 increased the age to 13 years for females and 15 for males. Under the Napoleonic Code in 1804, the marriageable age was set at 15 years old for females and 18 years old for males.Art. 144 of the Civil Code In 2006, the marriageable age for females was increased to 18, the same as for males.
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Under the new Civil Code of Romania which came into force in October 2011, the general marriageable age is set at 18, but can be lowered to 16 under special circumstances, with authorization from the district's administrative board. (Art 272 Marriageable age). Law nr. 288/2007 increased girls' marriageable age, bringing it in line with that of boys; prior to this law, girls could, in special cases, get married at 15, and as a general rule at 16.
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It fixed 14 and 18 as the marriageable age for girls and boys respectively of all communities.
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Sexual activity outside marriage is illegal in Kuwait. The marriageable age is 15 for girls and 17 for boys.
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According to the Chinese Academy of Social Sciences, there will be 24 million more men than women of marriageable age by 2020..
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In 2016, McClellan supported a change to the state's marriageable age that would no longer permit girls under age 16 to be legally married.
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One third of the women of marriageable age and nearly all of the church leadership were involved in the practice.Encyclopedia of Mormonism. MacMillan (1992) p. 1095.
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One third of the women of marriageable age and nearly all of the church leadership were involved in the practice.Encyclopedia of Mormonism. Macmillan (1992) p. 1095.
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In jurisdictions where the ages are not the same, the marriageable age for females is more commonly two or three years lower than that for males.
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This law has been viewed by some to be discriminatory, so that in many countries the marriageable age of females has been raised to equal that of males.
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Sunil (Apoorva Agnihotri) and Ashok are two friends. They are of marriageable age. One day Ashok's mom tells him to introduce himself to Shalu. But Ashok is reluctant to do so.
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Priscilla Mullins was the only single woman of marriageable age. The families of the alleged lovers remained close for several generations, moving together to Duxbury, Massachusetts in the late 1620s.Encyclopædia Britannica, 2006.
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To make her more marriageable, her parents had her tutored in many languages. In addition to her native German, she became fluent in English, French, Italian, Latin, and Spanish.Schom, Alan. Napoleon Bonaparte. p.
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Kamala (Lakshmi) is a girl of marriageable age. She lives with her elder brother (A. V. M. Rajan), her younger pre-teenage brother (Audhinarayanan), and their father (S. R. Veeraraghavan), a factory worker.
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Due to China's history of favoring sons over daughters in the family, there has been a disproportionately larger number of marriageable aged men unable to find available women, so some turn to prostitutes instead.
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While at Penn, Specter was a member of the Pi Lambda Phi fraternity. Specter said the family moved to Philadelphia when his sister Shirley was of a marriageable age because there were no other Jews in Russell.
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423, . Associated with the Enemy Way is a Girl's Dance, to which young men are invited by marriageable young women.Clyde Kluckhohn, Dorothea Cross Leighton, Lucy H. Wales, and Richard Kluckhohn, The Navaho, Harvard University Press, 1974, p. 228, .
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Originally, Rivlin wanted to attend graduate school in public administration but was rejected on the grounds that she was a woman of marriageable age. Rivlin earned a Ph.D. in economics from Radcliffe College of Harvard University in 1958.
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Marriage within the same moiety was forbidden. Girls became marriageable at puberty, usually around 12 years of age. Conversely, men were only allowed to marry after the age of 25. Sexual relations were relatively free and uninhibited, regardless of marital status.
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An interfering mother plans husbands for her three daughters as they come of marriageable age. However she pays no attention to her daughters own feeling until the eventual intervention of her husband manages to bring things to a happy conclusion.
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Since prenatal sex determination became available in the mid-1980s, China has witnessed large cohorts of surplus males who were born at that time and are now of marriageable age. The estimated excess males are 2.3, 2.7, and 2.1 million in the years 2011, 2012 and 2013 respectively. Over the next 20 years, a predicted excess of 10–20% of young men will emerge in large parts of China. These marriageable-age husbands-to-be, known as guang gun (), translated as "bare branches" or "bare sticks", live in societies where marriage is considered as part of an individual's social status.
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Since 2015, the minimum marriageable age throughout Canada is 16. In Canada the age of majority is set by province/territory at 18 or 19, so minors under this age have additional restrictions (i.e. parental and court consent). Under the Criminal Code, Art.
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Dispensations can be granted by the Apostolic See. #Marriage: the marriageable age is 16 years for males and 14 years for females. The same minimum age is required for a non-sacramental marriage (e.g. marriage between a Catholic and a non-Christian).
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Philip eventually became the 1st Earl of Arundel. Anne’s sister, Elizabeth, married Lord William Howard. Her other sister, Mary, was arranged to marry Lord Thomas Howard, but died before she was “marriageable”. Anne's stepfather, now her father-in-law, discouraged her Catholic inclinations.
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For marriageable girls, the Season was an intense period of social networking in which any misstep or breach of social etiquette could spread through gossip circles at Almack's like wildfire and have potentially ruinous effects on her marriage and social prospects within the ton.
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When Cleito reached marriageable age, her parents died, but the god Poseidon slept with her and she became mother of five pairs of twin sons. Her oldest son, Atlas, became the first king of Atlantis, with the other sons as subordinate governors.Plato, Critias 113c-114c.
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The Students' Federation of India organised meetings at colleges across the state to protest the move by Muslim organisations to legally challenge the minimum age of marriage, demonstrating their opposition by wearing gags. Communist Party of India (Marxist) state secretary Pinarayi Vijayan said that the IUML was trying to polarise the community to influence Lok Sabha elections and deny educational rights to Muslim girls by lowering their marriageable age. Opposition leader and former Chief Minister of Kerala V. S. Achuthanandan condemned the move by some Muslim organisations to reduce the marriageable age of Muslim girls, and the Kerala Women’s Commission has also condemned child marriage.
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Nancie Monelle Mansell, M.D. Nancie Monelle Mansell (1841–1903) was an American physician, remembered as being the first woman doctor who went out alone into a Princely state. She fought against Indian baby marriages, pleading that the marriageable age of girls be raised to 14 years.
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Yunxiu constantly pesters Shihui to tie the knot, fearing that she will pass a marriageable age. This forces Shihui more than ever to evade the question. But all that changes when she meets Liu Xuan (Romeo Tan). Liu Xuan is good looking and charming, with an air of maturity.
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Once they had reached marriageable age, they would perform labour for the Queen Mother followed by dancing and a feast. The official purpose of the annual ceremony is to preserve the women's chastity, provide tribute labour for the Queen Mother, and produce solidarity among the women through working together.
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Then he invites Toute- Belle's mother and her servant, and asks the mother if she has a marriageable daughter. The mother says she had one, but she died very suddenly. The king confronts her with the truth and condemns her and the servant to be burned at the stake.
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From 380 A.D. to 1983 A.D., the age of majority was 21 years old in the Roman Catholic Church, which was adopted into Canon law from Roman law. From 380 A.D. to 1971 A.D. the minimum marriageable age was 12 years for females and 14 years for males in the Roman Catholic Church, which was adopted into Canon law from Roman law. During the Holy Roman Empire (9th-19th centuries), age of majority was 21 years old and minimum marriageable age was 12 years for females and 14 years for males. There were some fathers' who arranged marriages for a son or a daughter before he or she reached the age of maturity.
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The feet were bound tightly and forced into increasingly small shoes so that the front part of the foot was bent back and the toes touched the heel. This was done to make the girls marriageable as the tiny feet and the swaying lotus gait which resulted were considered attractive.
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Every man in your patrilineage was un-marriageable no matter how long ago the common ancestor was. Since Alur fathers typically arranged marriages for their daughters outside their own clan only a specific request from a man from her own clan could keep an Alur woman in her own clan.
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Accordingly, it is highly desirable to > obtain a new soul before the old one begins nocturnal wanderings. This felt > need encourages the individual to participate in a killing expedition every > few years.” Killing becomes a vital part of the Jivaro culture. Men are only marriageable after becoming hunters within their communities.
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Legge 119 In Analects 5.1 Confucius says of Gongye Chang: "He is marriageable. Although he was once imprisoned as a criminal, he was in fact innocent of any crime." Confucius then married his daughter to him. Chinese legends and folklore later attributed to him the ability to talk with birds and other animals.
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With development and urbanization, many people left rural areas. Young people headed for cities in search of better jobs and a better standard of living. Continuing an agrarian and Confucian society tradition, the eldest sons were left behind with their parents. This trend caused a chronic shortage of marriageable women in rural areas.
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Romulus formulated a plan to acquire women from other settlements. He announced a momentous festival and games, and invited the people of the neighboring cities to attend. Many did, in particular the Sabines, who came in droves. At a prearranged signal, the Romans began to snatch and carry off the marriageable women among their guests.
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Under Young, the practice of polygamy spread among Utah Mormons for 40 years. During this time, an estimated 20 to 25 percent of adults in the LDS Church were members of polygamist households. One third of the women of marriageable age and nearly all of the church leadership were involved in the practice.Encyclopedia of Mormonism.
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Written in epistolary form just as this was reaching its height of popularity, Evelina portrays the English upper middle class through a 17-year-old woman who has reached marriageable age. It was a Bildungsroman ahead of its time. Evelina pushed boundaries, for female protagonists were still "relatively rare" in that genre.Doody, p. 45.
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Damayanti's Swayamvara. Swayamvara (, IAST: svayaṃvara), in ancient India, was a practice in which a girl of marriageable age chose a husband from a group of suitors. In this context, "swayam" in Sanskrit means self and "vara" means groom. A girl wishing to marry would select an auspicious time and venue and then broadcast her intentions.
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Malaya Akulukjuk was born in Quikitat Camp (a former Whaling station) in 1915 (though some sources state 1912 and 1921). She married at the age of twenty. In the Inuit society, arranged marriages were a tradition to ensure all marriageable adults could have partners during their childbearing years. Akukuljuk became a mother to thirteen children.
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VIII, p. 779. On-line Gregoria Maximiliana suffered from a deformed shoulder and a scarred face.Brigitte Hamann, Die Habsburger: ein biographisches Lexikon, Piper, 1988, p. 278. In 1596 the Admiral of Aragon arrived to Graz and had deliver to the Spanish court portraits of Gregoria Maximiliana and her two younger sisters in marriageable age, Eleanor and Margaret.
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Shyam Prasad Bhardwaj (Alok Nath) is a multi-millionaire industrialist, and his business is spread worldwide. He has a daughter, Ritu (Mahima Chaudhry), who is of marriageable age. He hires Dev Kumar (Akshay Kumar) to work for him, and is impressed with the way Dev handles himself. Shyam would like Ritu and Dev to get married.
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In the Irish saga of Conchobar mac Nessa, the king is said to have the right to the first night with any marriageable woman and the right to sleep with the wife of anyone who hosted him. This is called the Geis of the king.Rudolf Thurneysen: Die irischen Helden- und Königssage bis zum 17. Jahrhundert. Halle 1921, p.
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Born in Scotland ,It is not known exactly when and where was Joan born. But Maxwell believed that she “must have been of at least marriageable age at the time of her nuptials, because, 18 years before, she had been betrothed to James Douglas, 2nd Earl of Angus . . . ” See: Maxwell, House of Douglas, Vol. 1, p.
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During this ceremony, a feast used to be hosted by the maternal parents but they themselves are forbidden to partake in the feast. But they can join the feast during the ear-piercing ceremony. The Meluri-Lephori girls keep shaving their head till they reach a marriageable age. The age was decided by the clan elders.
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Hema is a pampered girl brought up in a small town by her father. Timma and Mooga are her servants, but she treats them just like her friends. Hema is playful and acts like a kid in all matters even though she has reached marriageable age. She meets Prabhakara, her cousin, who is visiting their town after many years.
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Meenakshi has reached the marriageable age. She planned to marry Aadhi Shankaran, upon Kamalasanan's advice as a marriage broker. Meanwhile, Arjunan's millionaire brother Sahadevan, his wife Vidhubala and their three children Chinnu, Chikku and Chinnan arrive from the United States. Aadhi Shakaran was thought to be a workaholic person and the manager of a big construction company.
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Rome was founded on the Palatine Hill. The settlement flourished and their strength and size came to rival those of their neighbors. The city needed more marriageable women and feared their growth couldn't be sustained if the female population did not increase. Romulus appealed to the other cities in the region:Livy Roman History: Book I, Chapter 9.
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Meanwhile, the Datus keep their marriageable daughters secluded for protection and prestige. Seclusion and Veiling of Women: A Historical and Cultural Approach These well-guarded and protected highborn women were called Binukot,Cf. Emma Helen Blair and James Alexander Robertson, The Philippine Islands (1493-1898), Cleveland: The A.H. Clark Company, 1903, Vol. XXIX, pp. 290-291.
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When the child attains the marriageable age, it is responsibility of the father to get his son or daughter married. As per traditional custom the father of the boy approaches the father of the girl. When the latter agrees, the father of the boy settles the bride price with father of the girl and the marriage is fixed.
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Shyam Prasad Bhardwaj (Alok Nath) is a multi-millionaire industrialist, and his business is spread worldwide. He has a daughter, Ritu (Mahima Chaudhry), who is of marriageable age. He hires Dev Kumar (Akshay Kumar) to work for him, and is impressed with the way Dev handles himself. Shyam would like Ritu and Dev to get married.
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Same-sex marriages and civil unions are not legal in the Turks and Caicos Islands. Same-sex marriage is constitutionally banned as Article 10 of the Constitution reads: :Every unmarried man and woman of marriageable age (as determined by or under any law) has the right to marry a person of the opposite sex and found a family.
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The lady of the house was in charge of the room, and she taught her daughters and wards some of the skills needed to run their own homes in order to make them more marriageable. As practical skills fell out of fashion for high-born women, the still room became the province of poor dependent relations.
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Asha Parekh plays an unmarried woman in her 30s, past what society considered the marriageable age. Her younger sister played by Bindiya Goswami has a fiancée Mithun Chakraborty. She feels guilty that she is about to have a happy married life, while her older sister will be all alone by herself. She sets out to find a husband for her.
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Lebanese women enjoy almost equal civil rights as men. However, due to the large number of officially recognized religions in Lebanon, Lebanese family matters are governed by at least 15 personal statute codes. Lebanese women have legal protection that varies depending on their religion. In Muslim families, marriageable age can be as soon as the child reaches puberty and polygamy is allowed.
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Orphaned at a very young age, Raju lives a poor lifestyle with his unmarried sister, Laxmi, in India. Both are of marriageable age. One day Raju meets an attractive fellow-collegian, Parul, and after a few encounters with another fellow-collegian, Bobby, both fall in love. But Parul's uncle, Jagpal, has already arranged her marriage with Police Inspector Suryadev Singh.
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Endogamy is followed at the subgroup level and exogamy at the kul (clan) level. The patri-kin are known as Paghdi ni-Sagai Vala and on the female (wife) side kin as Kapdini Sagal Vala. The marriageable age for boys ranging from 18 to 21 years and for girls from 16 to 20 years. Mode of acquiring mates is through negotiation.
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Yennenga was such an important fighter that when she reached a marriageable age, her father refused to choose a husband for her or allow her to marry. To express her unhappiness to her father, Yennenga planted a field of wheat. When the crop grew, she let it rot. She explained to her father that was how she felt, being unable to marry.
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The Ainu people had various types of marriage. A child was promised in marriage by arrangement between his or her parents and the parents of his or her betrothed or by a go-between. When the betrothed reached a marriageable age, they were told who their spouse was to be. There were also marriages based on mutual consent of both sexes.
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Korean women were not considered marriageable if they showed one of these traits. Kumiho: Kumiho is a nine- tailed fox that appears in various Korean folktales. When this fox transforms itself into a human, it becomes a woman. One prominent trait of this woman is its evil personality, with earning the affection of the King and using this power to commit evil deeds.
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When she reaches the marriageable age, Kumar arranges the marriage with her childhood sweetheart, London-based Ajay Mehra. The marriage took place on a condition that Ajay and his mom relocate to India and settle here. After the marriage, Ajay refused to move to India due to various reasons which create issues between him, Priya and the rest of the family.
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In this last sense, virility is to men as fertility is to women. Virile has become obsolete in referring to a "nubile" young woman, or "a maid that is Marriageable or ripe for a Husband, or Virill".Oxford English Dictionary Historically, masculine attributes such as beard growth have been seen as signs of virility and leadership (for example in ancient Egypt and Greece).
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The friendship between Lady Eleanor Butler and Sarah Ponsonby was not approved of by the Fownes or by Eleanor's guardians. When the friendship began Sarah was an unhappy thirteen year old orphan and she was captivated by the well educated Eleanor Butler. Butler was a 30 year old spinster who was no longer considered marriageable. Sarah was receiving unwanted attention from Sir William.
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Same-sex marriage and civil unions are not legal in Montserrat. Same-sex marriage is constitutionally banned as Article 10 (1) of the Constitution reads: :Notwithstanding anything in section 16, every man and woman of marriageable age (as determined by or under any law) has the right to marry a person of the opposite sex and to found a family.
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After giving birth to a beautiful girl, the couple get killed in an accident. Periya Karuppan brings up the girl Poomayil (new-find Uma) and vows not to marry as he has to look after his niece. This disappoints Mallika (Khushbu Sundar) who wants to marry Periya Karuppan. When Poomayil attains marriageable age, a young man is chosen to marry her.
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According to Hesiod, the Vaphyras originates from the cosmic river Okeanos, dominated by the primeval goddess Tethys.Hesiod, Theogony 337-70 An Artemis shrine discovered near the river is considered to be dedicated to the goddess Artemis Vaphyria. She watched the transition of young girls to the stage of marriageable women. The river Vaphyras is interwoven in Greek mythology with Orpheus and the Muses.
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Spock travels back to the time and place of Here Come the Brides, a 1968-70 ABC television series loosely based upon Asa Mercer's efforts to bring civilization to 1860s Seattle by importing the marriageable Mercer Girls from the war-ravaged East Coast of the United States. The show's premise was that eldest brother Jason Bolt bet his entire logging operation that he could persuade one hundred marriageable ladies to come to Seattle, and that all of them would be married or engaged within one year. Much of the dramatic and comic tension revolved around the efforts of their benefactor Aaron Stemple to thwart the deal and take control of the Bolts' holdings. Spock discovers a Klingon plot to destroy the Federation by killing Aaron Stemple before Stemple could thwart an attempted 19th-century alien invasion of Earth.
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The marriageable age should not be confused with the age of majority or the age of consent, though, they may be the same in many places. The 55 parties to the 1962 Convention on Consent to Marriage, Minimum Age for Marriage, and Registration of Marriages have agreed to specify a minimum marriage age by statute law‚ to override customary, religious, and tribal laws and traditions. When the marriageable age under a law of a religious community is lower than that under the law of the land, the state law prevails. However, some religious communities do not accept the supremacy of state law in this respect, which may lead to child marriage or forced marriage. The 123 parties to the 1956 Supplementary Convention on the Abolition of Slavery have agreed to adopt a prescribed “suitable” minimum age for marriage.
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The 1753 Act also laid down rules for where marriages were allowed to take place, whom you were and were not allowed to marry, the requirement for at least two witnesses to be present at the marriage ceremony and set a minimum marriageable age. This led to the practice of couples who could not meet the conditions in England and Wales eloping to Scotland.
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Some consider that it resembles a womb. The fertility rite involves girls of marriageable age consulting the rock (as if it were an oracle) to find out how long before they get married. This consultation with the Rocha dos Namoradas is usually made on Easter Monday. The legend is that the Lovers’ Rock was the meeting place of a young couple whose families hated each other.
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Habinek, p. 29. Confused status frequently results in plot complications in the comedies of Plautus and Terence. Obstacles to love arise when a young man falls in love with, and wishes to marry, a non-citizen prostitute, and are overcome when the young woman's true status as a freeborn virgin is revealed. The well-brought- up freeborn virgin is marriageable, and the non-citizen prostitute is not.
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Neeta is an heiress, the only daughter of U.K. based Industrialist Jagat Narayan. She is of marriageable age and is being wooed by Kailash, Chandra, and Raja. She prefers Chandra over Kailash and Raja, but subsequently changes her mind and falls in love with Raja. Things take a dramatic turn when Jagat and Neeta find out that Raja is not who is claims he is.
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1 p. 77), state that Alys was born in 1170 and therefore that her mother was Louis VII's third wife, Alix de Blois (whom Louis married in 1164). The birth date of 1170 is impossible, however, not only because Alys was betrothed in January 1169, but because she must have been of marriageable age in 1177, when the Pope demanded that she be married immediately.
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As Andal grew to a marriageable age, Vishnuchittar prepared to get her married to a suitable groom. Andal, however, was stubborn and insisted that she would marry only the god Ranganathar. The father was worried, but Vishnu appeared to Vishnuchittar in a dream and informed him that he would marry Andal at Srirangam. He commanded the priests at Srirangam, in their dreams, to prepare for the wedding.
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His faith in iron has brought him a fortune. But his daughter Emily is now marriageable, and up comes the old difficulty. Papa wishes Emily to marry a peer; but Emily loves Arthur Preece, a young engineer. This young fellow has discovered a new process for making steel; but John Rhead, who believed in iron (at 25), does not (at 50) believe in steel.
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Mulier is typically given to a woman of citizen class and of marriageable age or who has already been married. Unmarried citizen-class girls, regardless of sexual experience, were designated virgo. Ancilla was the term used for female household slaves, with Anus reserved for the elderly household slaves. A young woman who is unwed due to social status is usually referred to as meretrix or "courtesan".
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Shabanu lives in the Cholistan Desert in Pakistan, where they play games near the border of India. She is the second daughter of a peaceful, loving family of camel breeders. Shabanu is on the brink of womanhood; her older sister Phulan is already marriageable, and soon will be married to Hamir, a cousin of their family's. Shabanu is also betrothed to Hamir's brother, Murad.
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It is a > common thing for well-to-do people to present a couple of slave girls to a > daughter as part of her marriage dowery. Nearly all prostitutes are slaves. > It is, however, customary with respectable people to release their slave > girls when marriageable. Some people sell their slave girls to men wanting a > wife for themselves or for a son of theirs.
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Such traditions as qız görmə (presentation of a marriageable girl) and qız bəyənmə (approval of the choice) are the first conditions of the wedding. Nearest relatives of the groom, who are gathered together to marry him, begin gathering information about the bride, her parents, and the family where she lives.Usually wine drinking is a part of this step with the family, to form a bond.
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Most adults who reached marriageable age lived into their sixties, so effectively two-thirds of a person's life was spent married.Demos (1970), p. 66. Demos states that males who reached 21 years of age lived to an average age of 70, while women who reached this age averaged 63. Women in Plymouth Colony had more extensive legal and social rights compared to 17th-century European norms.
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Amasunzu is an elaborate hairstyle traditionally worn by Rwandan men and unmarried women, with the hair styled into crests, frequently described as crescent-shaped. The hairstyle indicated social status, and men who did not wear Amasunzu were looked on with suspicion until the 20th century. The style was also worn by unmarried women after the age of 18–20 years, indicating that they are of marriageable age.
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In an interview from 1977 she stated that the most vital part of her life was wasted, because she was born as an woman. Her life depended on a man and people only took her seriously after she was thirty, because she was no longer considered a marriageable woman. Burnier says in regards to being a woman: "The older, the better." Afterwards, Burnier decided to start studying again.
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Vendor Kutty (Kottarakkara Sreedharan Nair), a wealthy villager, is jealous and scheming to marry his daughter Lucy (Shanthi) to the richest bachelor of the town. He is, however, jealous of Luke (T. S. Muthiah), the neighbour, who is a kind-hearted village school teacher and has a daughter Chinnamma (Miss Kumari), of marriageable age. Thankachan (Prem Nazir) is the rich man of the locality and the prospective groom of Lucy.
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"Iphigenia" means "strong-born," "born to strength," or "she who causes the birth of strong offspring."Henry George Liddell and Robert Scott, A Greek-English Lexicon, s.v. "Iphigenia" and Rush Rehm, The Play of Space (2002, 188). Karl Kerenyi, aware of Iphigenia's obscure pre-history as an autonomous goddess rather than a mere marriageable girl in the house of Agamemnon, renders her name "she who governs births mightily" (Kerenyi 1959:331).
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Drummers play together in groups of varying sizes, usually between seven and nine in number. Traditionally, Rwandan women of marriageable age and high-status Rwandan men would wear the Amasunzu hairstyle, with the hair styled into elaborate crests. A considerable amount of traditional arts and crafts is produced by the Banyarwanda, although most originated as functional items rather than purely for decoration. Woven baskets and bowls are especially common.
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Gandharva marriage: couple exchange garlands under a tree. Illustration from [Sougandhika Parinaya] written in [Kannada] There is no consensus theory to explain why Gandharva marriages declined. One theory claims that as prosperity and wealth increased, parents sought greater control of the activities and social life of their children. Another theory claims that after the vedic period when marriageable age for girls was 16 years or higher, social upheavals encouraged child marriages.
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There is however a timid onset of a demographic transition, in relation to the changing position of women in the society and improved health services. The Family Code of 2000 advocates gender equality; hence, the marriageable age was raised from 15 to 18 years old. Women rights impose sharing the assets that the household has accumulated. Female genital mutilation, child marriage, abduction and domestic violence are now considered to be crimes.
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It was customary for elite colonists to send boys to England for their education when they might be as young as 8 or 9. Girls would not be sent until their mid-teens when nearing marriageable age. During this period, many parents believed that girls' futures of being wives and mothers made education in more than "the three Rs" and social accomplishments less necessary. But Eliza's ability was recognized.
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Girdhari Lal Sharma (Sanjay Mishra) is a son of a priest living in Mathura, who has no interest in carrying on his father's legacy. He is interested in becoming a storyteller of mythological epics, but no one is interested in his work. He has a daughter Radha & son Banwari both of marriageable age. Radha is a school teacher & in relationship with a Gopal who comes from a well-to-do family.
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In popular media, khatbas are often represented as modestly- dressed middle-aged women, who carry photographs of marriageable youths to display to their clients. Although they are considered a stereotypical figure of the 1940s to mid-1960s, many modern Egyptian youth still employ khatbas in one form or another. As of 2013, less than one out of every hundred married Egyptian youth report meeting their partner through a khatba.
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From that day on, Susan becomes "Linda Worthington" and accompanies "Mother Worthington" and "Uncle Warren" in their travels. They use her to attract marriageable young rich men, whom they swindle. One day in Southern California, they encounter John Wheeler (Henry Fonda), and overhear his plan to buy a yacht for $15,000. They take him for a millionaire, and use "Linda" to lure him into one of their swindles.
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Formerly, and still in some rural areas, a ceremony marked the entrance of a girl into puberty. Upon the onset of menstruation, a girl would participate in a ritual called chol mlup (entering the shadow). Certain foods were taboo at this time, and she would be isolated from her family for a period of a few days to six months. After the period of seclusion, she was considered marriageable.
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Also, the gifting of beadwork is a way of communicating interest with lovers. During the transition from single to married women, beadwork is shown through a beaded cloth apron worn over a pleated leather skirt. As for older or mature women, beadwork is displayed in detailed headdresses and cowhide skirts that extend past the knee. These long skirts are also seen on unmarried women and young marriageable-age girls.
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In many developing countries, the official age prescriptions stand as mere guidelines. UNICEF, an international organization, regards a marriage of a minor (legal child), a person below the age of 18, as child marriage and a violation of human rights. Until recently, the minimum marriageable age for females was lower in many jurisdictions than for males, on the premise that females mature at an earlier age than males.
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Amongst the Tuareg peoples, women seek for the attention of marriageable men, while men of all ages show off their skills as riders, artists, dancers, musicians and craftsmen. A great parade of Tuareg camel riders opens the festival, which continues with races, songs, dances, and storytelling. While the official festival is limited to three days, the festivities can last for weeks while nomadic groups remain in the area.
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The number ends with 'To-Morrow', a poem by a Miss Ainslie. No. 43: The number begins with a letter from 'Metropolitanus' (by John Black) warning of the difficulties facing newcomers to London. There follow a short letter by Robert Sym 'On Monumental Honours', and another (possibly also by Sym) from 'Christian Capias' enumerating her marriageable accomplshments, by which the editor is unimpressed. The number ends with two poems by Hogg: 'Regret', and 'To Time'.
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Most legal systems define a specific age for when an individual is allowed or obliged to do particular activities. These age specifications include voting age, drinking age, age of consent, age of majority, age of criminal responsibility, marriageable age, age of candidacy, and mandatory retirement age. Admission to a movie for instance, may depend on age according to a motion picture rating system. A bus fare might be discounted for the young or old.
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Archana has moved to London with the other daughter, Tina (also Kajol). In contrast to Sweety's ferocity, Tina is meek, compassionate, sympathetic, and demure. Each year, Archana buys two identical presents, gives one to Tina on her birthday, and locks the other into a closet to symbolize giving to Sweety, whom she believes is dead. Sweety is of marriageable age, but refuses to marry the man of her aunt's choice, and runs away to London.
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Of particular significance in the Middle East is marriage to a father's brother's daughter. Many Middle Eastern peoples express a preference for this form of marriage. Ladislav Holý explains that it is not an independent phenomenon but merely one expression of a wider preference for agnatic solidarity, or solidarity with one's father's lineage. Due to placing emphasis on the male line, the daughter of the father's brother is seen as the closest marriageable relation.
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The Guérewol (var. Guerewol, Gerewol) is an annual courtship ritual competition among the Wodaabe Fula people of Niger. Young men dressed in elaborate ornamentation and made up in traditional face painting gather in lines to dance and sing, vying for the attentions of marriageable young women. The Guérewol occurs each year as the traditionally nomadic Wodaabe cattle herders gather at the southern edge of the Sahara before dispersing south on their dry season pastures.
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FLDS Prophet Warren Jeffs officiated at the wedding of 14-year-old Ruby and Barlow, who was then in his mid-20s. When the two were married, this made Barlow her brother- in-law, second cousin, step-brother and husband. The intermarrying of Fundamentalist Mormon members is very common, as families have many members and only people inside the faith are deemed marriageable. This can result in inbreeding and can cause genetic defects.
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If one accepts the original identification, Clotaire may have married his sister-in-law out of pity, as she was not deemed marriageable due to her lameness. Alternatively, as the death rate from childbirth was high, Aregund may have succeeded her sister to foster her orphaned nephews and nieces. Ingund died between 538 and 546 AD. In 538, Clotaire married Radegund of Thuringia, who was a 1st cousin to Aregund and Ingund.
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Narang is an accomplished and wealthy industrialist who lives with his daughter, Neena, in a palatial home. His daughter is now of marriageable age, and he would like her to marry his associate, Bhisham's, son, Vicky. But Neena is in love with a much poorer man named Jaikishan, alias Jaggu. When Neena informs her father that she would like to marry Jaggu, he summons Jaggu's mom, Shanti, and instantly recognizes her from his questionable past.
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Dancing maenad, Palazzo dei Conservatori (Capitoline Museums), Rom. Callimachus is credited with inventing the Corinthian capital, which Roman architects erected into one of the Classical orders. The attribution comes from Vitruvius's De architectura (book IV) (here in Morris Hicky Morgan's translation): :It is related that the original discovery of this form of capital was as follows. A freeborn maiden of Corinth, just of marriageable age, was attacked by an illness and died.
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Radha is of marriageable age and her marriage stops in the Mandap due to some unforeseen circumstances. Then Radha is married off in the same Mandap which her father thinks is nothing short of a miracle. But sadly he is totally unaware of the happenings in Radha's in- laws' house after the marriage. The story is woven around tender sentiments which grip your throat and make the audience glued to the story and its characters.
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Belfagor appears in a small village. He explains to the apothecary Mirocleto, who has three daughters of marriageable age, to be on mission from the underworld. Belfagor has the task to discover if the marriage is truly a hell for the mankind, as many people arriving in the afterworld say. To accomplish his task Belfagor, who has a lot of money at his disposal, has to find a wife and spend ten years with her.
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In some areas, when a daughter reached a marriageable age, her parents let her live in a small room called tunpu annexed to the southern wall of her house. The parents chose her spouse from men who visited her. The age of marriage was 17 to 18 years of age for men and 15 to 16 years of age for women, who were tattooed. At these ages, both sexes were regarded as adults.
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The age at which a person can be legally married can differ from the age of consent. In jurisdictions where the marriageable age is lower than the age of consent, those laws usually override the age of consent laws in the case of a married couple where one or both partners are below the age of consent. Some jurisdictions prohibit all sex outside of marriage irrespective of age, as in the case of Yemen.
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Another writer, David Strauss in The Life of Jesus, writes that the question "ought to be decided by the fact that the word does not signify an immaculate, but a marriageable young woman". He suggests that Isaiah was referring to events of his own time, and that the young woman in question may have been "perhaps the prophet's own wife".Strauss, D. F. The life of Jesus, Calvin Blanchard, New York, 1860, p. 114.
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After the funeral Lissar devotes her time to learning herbalism and raising Ash. She also purposely avoids her father, whose actions make her increasingly more uncomfortable. When she is seventeen a ball is held to celebrate and to find her a suitable husband, as she is now of marriageable age. During the party, however, her father monopolizes her attention and on the following morning, announces that he intends to marry her, much to her horror.
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Runeys can be re-distributed from area to area using a tool called the Harvester. Every nine ripe crops in the field in front of the character's house spawn one Runey daily. Also standard to games related to Harvest Moon/Story of Seasons is the social system and marriage system. In Rune Factory: Frontier, there are a total of 13 marriageable women, as well as many other townspeople whom Raguna can socialize with.
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Akulukjuk got married at the early age of twenty, which was much against her will. In the Inuit society, arranged marriages was a tradition to ensure that all marriageable adults could have partners during their childbearing years. Akulukjuk became a mother of thirteen children, but she did not give up hunting in her pregnancy, and sometimes she went hunting by carrying a baby in her hood. Akulukjuk's late husband, Nutaralaq Akulukjuk, was a sculpture artist.
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II.5, Nondum subacta ferre iugum valet... – Not Yet! – To a Friend on His Love for Lalage – The maid his friend loves is not yet marriageable and still too young to return his passion – Soon it will be otherwise. II.6, Septimi, Gadis aditure mecum et... – Fairest of All is Tibur – Yet Tarentum, Too, Is Fair – To Horace's friend, the Roman knight Septimius, who would go with him to the ends of the earth.
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Bade Dil Wala (English translation - Big Hearted) is a 1983 Hindi-language movie directed by Bhappi Sonie and starring Pran, Rishi Kapoor, Tina Munim, Amjad Khan, Sarika, Vijay Arora, Aruna Irani, Jagdeep and Madan Puri. The movie was a remake of Kati Patang with a gender change. Widower businessman Mr. Sinha lives a very wealthy lifestyle along with two daughters, Juhi and Reshmi. Both are of marriageable age and he wants them to marry within equally wealthy families.
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273 Kalash lineages (kam) separate as marriageable descendants have separated by over seven generations. A rite of "breaking agnation" (tatbře čhin) marks that previous agnates (tatbře) are now permissible affines (därak "clan partners"). Each kam has a separate shrine in the clan's Jēṣṭak-hān, the temple to lineal or familial goddess Jēṣṭak. The historical religious practices of the Pahari people are similar to those of the Kalash people in that they "ate meat, drank alcohol, and had shamans".
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Judge Somnath lives with his wife, three sons, and a daughter. Two of his sons, Vikram and Mohan are married, while his daughter, Kaamna, and youngest son, Ravi, are of marriageable age. Somnath had wanted his sons to be a doctor, police officer and a Judge. While Vikram is a surgeon, Mohan is a Police Inspector and Ravi is now studying law and on his way to become a lawyer and then a Judge like his dad.
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He is unmarried, but expresses interest in finding a wife when he feels he has obtained sufficient financial stability. ; : Twin sisters from a thriving fishing village who are of marriageable age. They are very mischievous and are always together, sharing the same ideas about nearly everything. When Mr. Smith and Ali arrive in their village, Laila and Leyli have been causing trouble trying to find wealthy grooms for themselves who will also bend to their will.
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Scholars have confirmed the cherished place of romantic love in Pilgrim culture, and have documented the Indian war described by Longfellow. Miles Standish and John Alden were likely roommates in Plymouth; Priscilla Mullins was the only single woman of marriageable age in the young colony at that time and did in fact marry Alden. Standish's first wife, Rose Handley, died aboard the Mayflower in January 1621.William T. Davis, Ancient Landmarks of Plymouth, The Pilgrim Society, Boston, 1883.
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Adoration in the Forest Madonna and Child (1440–1445), tempera on panel. National Gallery of Art, Washington, D.C. In 1432 Filippo Lippi quit the monastery, although he was not released from his vows. In a letter dated 1439 he describes himself as the poorest friar of Florence, charged with the maintenance of six marriageable nieces. According to Vasari, Lippi then went on to visit Ancona and Naples, where he was captured by Barbary pirates and kept as a slave.
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Participants in the Guérewol perform the Guérewol dance, 1997. The Guérewol festival is a traditional Wodaabe cultural event that takes place in Abalak in Tahoua region or In'Gall in Agadez Region. It is an annual traditional courtship ritual practiced by the Wodaabe (Fula) people of Niger. During this ceremony, young men dressed in elaborate ornamentation and made up in traditional face painting gather in lines to dance and sing, vying for the attention of marriageable young women.
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Peter Levi, The Life and Times of William Shakespeare, London: Macmillan, 1988, p.37. Though there was a Whateley family in the area, no independent evidence has ever been found of the existence of an Anne Whateley in Temple Grafton or anywhere else nearby. As for Lee's claim that there were "numerous" other William Shakespeares in the diocese, later researchers have found no surviving records of any other William Shakespeares of marriageable age in the diocese of Worcester.
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The Reed Dance today is not an ancient ceremony but a development of the old "umchwasho" custom. In "umchwasho", all young girls were placed in a female age-regiment. If any girl became pregnant outside of marriage, her family paid a fine of one cow to the local chief. After a number of years, when the girls had reached a marriageable age, they would perform labour service for the Queen Mother, ending with dancing and feasting.
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The White Revolution also included certain reforms of women's rights. Women gained the right to vote, to run for elected office and to serve as lawyers and later judges. The marriageable age for women was also raised to fifteen. It was true that Iran had made progress with various social programs from the White Revolution, but it was equally true that Iran still had one of the worst infant mortality rates and doctor- patient ratios in the Middle East.
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Esmeralda and Perla (eldest and youngest, respectively) are virgins; Esmeralda thought too plain and past her prime for marriage and Perla only 14 years old (portrayed by 23-year-old Dionisio). Dracula obtains assurances that all the daughters are virgins and drinks the blood of the two who are considered marriageable. However, their "tainted" blood reveals to him the truth and makes him even weaker. Nevertheless, he is able to turn the two girls into his telepathic slaves.
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The name of the pose is from Sanskrit कर्ण Karṇa, "ear" with the prefix Ā, "towards" or "near". धनुर Dhanura means "bow" and आसन asana means "posture" or "seat". The name alludes to a myth in the Ramayana in which the infant Sita is able to lift Shiva's enormous bow, and when she reaches marriageable age, only Rama is able to wield it, and so become her husband. The pose is shown as Dhanurāsana in the 19th century Sritattvanidhi.
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Here Come the Brides is an American comedy Western series from Screen Gems that aired on the ABC television network from September 25, 1968 to April 3, 1970. The series was loosely based upon the Mercer Girls project, Asa Mercer's efforts to bring civilization to old Seattle in the 1860s by importing marriageable women from the east coast cities of the United States, where the ravages of the American Civil War left those towns short of men.
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Rouse) Zeus took the shape of a serpent ("drakon"), and "ravished the maidenhood of unwedded Persephoneia." According to Nonnus, though Persephone was "the consort of the blackrobed king of the underworld", she remained a virgin, and had been hidden in a cave by her mother to avoid the many gods who were her suitors, because "all that dwelt in Olympos were bewitched by this one girl, rivals in love for the marriageable maid." (Dionysiaca 5)Nonnus, Dionysiaca 5. 562 ff (trans.
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With this independence, Ismaili women possess greater choice and will when it comes to marriage. The Aga Khan III realized that education was at the forefront of this reform and encouraged parents who only had enough money to send one child to school to send their daughters. And this advocacy for education was not limited to elementary literacy. To ensure girls had access to education, there was a minimum marriageable age instituted (for both boys and girls) and child marriage was banned.
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In the cake, he finds a ring that the princess has placed there, and is thus sure that his love for her is reciprocated. He declares that he will marry the woman whose finger fits the ring. All the women of marriageable age assemble at the prince's castle and try on the ring one by one, in order of social status. Last of all is the lowly Donkey Skin, who is revealed to be the princess when the ring fits her finger.
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Just The Beginning This is the story of a middle class Hindu - Punjabi family wanting to get their daughters married as soon as possible. Shibbo Anita Shabdeesh wants to get all three of her daughters married since they have become "jawan" or are in a marriageable age. She insists her husband Shavinder Mahal to look for a boy for her eldest daughter Pinky Prabjot Kaur. He isn't being to serious about it, so a friend of hers comes and talks about a relationship.
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The happy King encourages her learn more. The magician comes to the Aditayapuri Kingdom in the garb of a Saint and becomes Chinthamani's teacher. Gradually, he brings her under his control and manipulates her to achieve his goals. When she attains marriageable age, the magician advises that she should get an equally knowledgeable man and hence asks her to organise a contest whereby three peculiar questions will be asked to the aspiring grooms, those who fail to answer will beheaded.
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Subbalakshmi was one of the fifty eight prominent delegates attending this meeting. She actively supported the Child Marriage Restraint Act, passed in 1930, and appeared before the Joshi committee which formulated the Act instrumental in raising the marriageable age of girls to fourteen and boys to sixteen. After retirement, she was involved in the activities of the Women's Indian Association, through which she befriended Annie Besant and others. She served as a nominated member of the Madras Legislative Council from 1952 to 1956.
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As regular adoption rates climbed in the late 20th century, however, and adult adoption became more closely intertwined with family firms and capitalism, adult adoption disseminated evenly to urban and rural areas. Today, adult adoption is often viewed as opportunistic and, as a result, has gained a degree of prestige. At times, it is sought-after. The practice of brokering marriages between marriageable young women in families with business firms and young men has become a fairly common and profitable practice.
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With this independence, Ismaili women possess greater choice and will when it comes to marriage. The Aga Khan III realized that education was at the forefront of this reform and encouraged parents who only had enough money to send one child to school to send their daughters. And this advocacy for education was not limited to elementary literacy. To ensure girls had access to education, there was a minimum marriageable age instituted (for both boys and girls) and child marriage was banned.
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During his rescue, Elizabeth briefly glimpsed a mysterious ship slipping into the mist--a vessel foreshadowing her destiny. The story continues eight years later, and Elizabeth is now a marriageable age. Back then, as matrimony was a common means to forge strategic political alliances and advantageous social connections rather than loving unions, she is expected to wed a respectable and prosperous man equal or superior to her in rank. Elizabeth prefers marrying for love, and she may secretly harbor feelings for Will Turner.
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The rational for preventing early marriage was the belief that children married too young would not be sufficiently socialized to understand the duties of spouses and also thus incapable of properly socializing their own children. However, this law was frequently violated. Aristocratic Yangban men tended to marry younger than commoners. Concern among legislators over the perceived lack of marriageable women led to the passage of laws that made families subject to punishment for failing to marry her off at an appropriate time.
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Age mates of the suitor would waylay the bride either in the marketplace, farm or river and whisk her away to the groom's house. Those who did not undertake this compulsory farm labour for their father-in-law were derided and were not allowed to marry among the Atyap [proper]. They could however marry a divorcee on whom this compulsory labour was not necessary. Such men were given the same labour in their old age even if they had marriageable daughters.
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Christopher was the oldest son of Romanos Lekapenos, and the second-oldest child after his sister Helena. Younger siblings were Agatha, who married Romanos Argyros, Stephen and Constantine (co-emperors from 924 until 945), Theophylact (Patriarch of Constantinople in 933–956), and two unnamed younger sisters.Cawley, Nothing is known of Christopher's early life. He was certainly an adult by 919–920, and had a daughter of marriageable age in 927,Grierson & Bellinger (1973), p. 528 hence he was probably born around 890–895.
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Statue of Genghis Khan in Ulaanbaatar Temüjin had three brothers Hasar, Hachiun, and Temüge, one sister Temülen, and two half-brothers Begter and Belgutei. Like many of the nomads of Mongolia, Temüjin's early life was difficult. His father arranged a marriage for him and delivered him at age nine to the family of his future wife Börte of the tribe Khongirad. Temüjin was to live there serving the head of the household Dai Setsen until the marriageable age of 12.
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The wardress tells Albert that, due to the shortage of women in the colony, any female prisoner can be released, if she finds a man to marry her. Meanwhile, Henry Hoyer, a local farmer and horse breeder, sees Gloria leaving the prison chapel and falls instantly in love. Henry is Dr. Hoyer’s nephew and recently sold Albert a horse, but knows nothing of Albert's connection to Gloria. Gloria eventually allows herself to be paraded with the marriageable female prisoners before the male suitors.
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Raina has developed a strong connection with Punjabi heritage during his visits to India with his family and friends (as he portrays in his videos). In December 2018, Raina took a hiatus from YouTube unannounced and speculation had surfaced on the internet of why he has disappeared. Some theories point to the fact that he is at a "marriageable" age, and that he has grown out of his YouTube career to establish a family. The speculatory claims have not been proven.
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Following the British conquest of the Cape in 1795, the Dutch elite of Cape Town – known locally in Dutch as the regenten or bestuurs-elite - quickly developed a sense of class solidarity with British officials. Intermarriage was not uncommon, due mainly to the dearth of marriageable expatriate British women at the Cape in the early years. The children of leading Dutch citizens were often educated in English. These relationships extended beyond Cape Town into the farming districts of Stellenbosch and Franschhoek.
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Most, though, arose as outlying daughter settlements of Frankish villages in the 7th or 8th century. This came about when the original Frankish centres outgrew their loess soils and young, marriageable farmers began clearing goodly areas of old-growth forest for expanded farmland. The new centre in each case was often given the first settler's name with the ending —bach, as had it also been with the places with names ending in —heim. Thus, Frankelbach can be interpreted as “Franko’s brook”, for instance.
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Dr. Henry Mansell, of the General Missionary Society, and returned with him to the Northwest Provinces. In 1880, they removed to Moradabad. The year 1890 will be memorable for the great agitation regarding baby marriages. Such revelations of inhumanity had been brought to light that Dr. Mansell drew up a petition, which was cheerfully signed by 55 woman physicians, and was presented to the Viceroy and Governor-General, pleading that the marriageable age of girls be raised to 14 years.
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Ku’damm 56 is a German television trilogy about the 50s youth generation in the period between the end of World War II and the German Wirtschaftswunder. It tells the story of a conservative mother and her three daughters of marriageable age. The setting is the family-owned dance school. The trilogy deals with prudish morality, the first sexual experiences of the young women, and the desire for values, underscored by the association with Nazi Germany of the mother and many of her contemporaries.
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The new marriage law was enacted in May 1950, delivered by Mao Zedong himself. It provided a civil registry for legal marriages, raised the marriageable age to 20 for males and 18 for females, and banned marriage by proxy; both parties had to consent to a marriage. It immediately became an essential part of land reform as women in rural communities stopped being sold to landlords. The official slogan was "Men and women are equal; everyone is worth his (or her) salt".
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In contrast with the biblical Job, Heinrich is unable to come to terms with his affliction. He visits doctors in Montpellier, who are unable to help him. At the famous Schola Medica Salernitana, a doctor informs him that the only cure is the life blood of a virgin of marriageable age, who freely sacrifices herself. Despairing, without hope of recovery, Heinrich returns home, gives away the greater part of his worldly goods, and goes to live in the house of the caretaker of one of his estates.
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In Book Ten a woman condemned to public humiliation with Lucius tells him her crimes: A man goes on a journey, leaving his pregnant wife and infant son. He commands his wife that if she bears a daughter, the child is to be killed. The child is indeed a daughter, and in pity, the mother convinces her poor neighbours to raise her. Her daughter grows up ignorant of her origin, and when she reaches a marriageable age, the mother tells her son to deliver her daughter's dowry.
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The marriageable age in the United Kingdom is 18, or 16 with consent of parents and guardians (and others in some cases), although in Scotland no parental consent is required over 16. Scotland and Andorra are the only European jurisdictions where 16 year-olds can marry as a right (i.e. without parental or court approval); see . In the UK girls as young as 12 have been smuggled in to be brides of men in the Muslim community, according to a 2004 report in The Guardian.
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A married or marriageable woman and young male citizens are off-limits, just as if they were the property of someone else, and in fact adultery as a crime was committed contrary to the rights of the paterfamilias to control his household.Fantham, p. 125. For a man, adultery was a sexual offense committed with a woman who was neither his wife nor a permissible partner such as a prostitute or slave, in effect when his female partner was another man's wife or his unmarried daughter.Nussbaum, p. 305.
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In the eighteenth-century Petrine reforms and enlightenment ideas brought both welcome and unwelcome changes required of the Russian nobility and aristocratic families. Daughters in well-to-do families were raised in the terem, which was usually a separate building connected to the house by an outside passageway. The terem was used to isolate girls of marriageable age and was intended to keep them "pure" (sexually inexperienced). These girls were raised solely on the prospect of marrying to connect their own family to another aristocratic family.
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The scarcity of women in Gold Rush California, skewed the marriage market in their favor. While parental approval and economic concerns still occasionally played a role in engagements, they decreased in importance. Mixed marriages, while still stigmatized, were more common in California due to the diverse pool of women in which white women were a small minority. Women also found it easier to get a divorce in California than elsewhere as the judges seemed to want to increase the number of women in the marriageable "pool".
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The Maharsha was born in Kraków in Poland. His father, Yehuda, was a Talmudist and both parents were descendants of rabbinic families—his mother Gitel was a cousin of Rabbi Yehuda Loew, the Maharal of Prague, and his father "was a direct descendant of Rabbi Yehuda HaChasid." From early childhood, the Maharsha's remarkable talents were evident. When he came of marriageable age, the Maharsha was offered many prestigious shidduchim (marriage partners), but he rejected them, asserting that he wanted to devote himself solely to Torah study.
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Lar Familiaris, the household deity of Euclio, an old man with a marriageable daughter named Phaedria, begins the play with a prologue about how he allowed Euclio to discover a pot of gold buried in his house. Euclio is then shown almost maniacally guarding his gold from real and imagined threats. Unknown to Euclio, Phaedria is pregnant by a young man named Lyconides. Phaedria is never seen on stage, though at a key point in the play the audience hears her painful cries in labor.
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In marriage alliances a Biate is not restricted to any particular clan or sub-clan. Intermarriage may take place within the clan or the sub- clans; preference is given to marry other sub-clans of the tribe. A Biate can marry any woman but must avoid blood relations. The marriageable age for the male and female are 21 and 18 years respectively. If the boy is willing to marry a girl, a negotiator (Palai), usually the boy’s relative is sent to negotiate with the girl’s parents.
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Since they were quickly approaching a marriageable age, Augusta and the Princess Royal were given their first lady- in-waiting in July 1783. Augusta frequently wrote to her elder brother William, who was in Hanover for military training. She was a good correspondent, telling him family news and encouraging him to tell her what was happening in his life. She revelled in his attention and in the little gifts he sent her, even though the Queen tried to discourage William from taking up his sister's valuable time.
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Previously the marriageable age was set at 16 for females and 18 for males. The rights and responsibilities of pregnant and potentially pregnant workers in the workplace were clarified by the Sex Discrimination Amendment (Pregnancy and Work) Act 2003. The foundational case on this issue is Hickie v Hunt & Hunt (1998)Hickie v Hunt & Hunt [1998 HREOCA 8 (9 March 1998)]Pregnancy Discrimination: Hickie v Hunt and Hunt in which the plaintiff complained of less favourable treatment in the workplace following her maternity leave.
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Sundarar grew up in luxury in the home of his foster- father. The Hindu spiritual guru Sivananda Saraswati (1887 – 1963) praises the non-attachment to samsara and the worldly things, which he demonstrates by giving away his child without hesitation. As Nambi Arurar grew up and attained a marriageable age, Sadaiya Nayanar started searching for a suitable wife for his son. Sadaiya Nayanar sent a delegation of elders to Sadangkavi of Putthoor - a Shaiva Brahmin like Sadaiya Nayanar - to ask for his daughter's hand for Nambi Arurar.
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The movie story deals with Aruna (Vyjayanthimala) who lives a wealthy lifestyle with her grandfather. She has come of marriageable age and he wants her to get married to a young man named Pran (Pran). But Aruna finds him possessive, controlling, and hot-tempered, and will not have anything to do with him, so she decides to run away. Her father, who falls deeply ill, asks Pran to search everywhere for her, and Pran takes an oath that he will not return home until he finds her.
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A Cham saying said "As well leave a man alone with a girl, as an elephant in a field of sugarcane."(the University of Michigan) The Cham Muslims view the karoeh (also spelled karoh) ceremony for girls as very significant. This symbolic ceremony marks the passage of a girl from infancy to puberty (the marriageable age), and usually takes place when the girl is aged fifteen and has completed her development. If it has not taken place, the girl cannot marry since she is "tabung".
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The Serenissima restricted prostitution in Venice to the area Carampane di Rialto by official decree in 1412. The prostitutes were severely restricted in their movement and behaviour. The buildings of the area had become property of the Serenissima when the last of the rich Rampani family had died without an heir. A curfew was imposed on them, and they could not leave the area except on Saturdays, when they had to wear a yellow scarf, as opposed to the white scarf of a marriageable woman.
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A girl can be promised to a man at an age as young as five or six, however cannot officially be married off until after her first menstrual period. This is considered a marriageable age. After a Yanomami girl receives her first menstrual period, she is literally handed off by one of her parents to another man, usually a relative. Cross-cousin marriages, which are marriages between the girl and the son of a maternal uncle or paternal aunt, are the most common form of marriage.
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At the end of the rainy season in September, Wodaabe clans gather in several traditional locations before the beginning of their dry season transhumance migration. The best known of these is In-Gall's Cure Salée salt market and Tuareg seasonal festival. Here the young Wodaabe men, with elaborate make-up, feathers and other adornments, perform the Yaake: dances and songs to impress marriageable women. The male beauty ideal of the Wodaabe stresses tallness, white eyes and teeth; the men will often roll their eyes and show their teeth to emphasize these characteristics.
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Offerings consist of bits of cooked food, water, and rice whiskey. The swing festival is particularly important for Akha women, who will display the clothing they spent all year making and who will show, through ornamentation, that they are becoming older and of marriageable age. Because the women dress up in their best traditional clothing and ornaments and perform traditional dances and songs for the villagers, the Swing Festival is also known as Women's New Year. The traditional New Year which falls in late-December is known as Men's New Year.
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When they come several days later, Nunung impresses all present with her piano-playing and singing. However, the men are all too old, and Nunung's grandmother insists that Sukandar find a younger man. Nenny, overhearing the conversation, suggests that they hold a party; this too is a failure, as Nunung takes no interest in the festivities. Indriati Iskak, Chitra Dewi, and Mieke Wijaya in Tiga Dara Nana is then asked to take Nunung out with her, in the hopes that the eldest sister will meet a marriageable young man.
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Matthew Putnam (Victor Jory) is summoned back to his small hometown of Rockridge by his aged, bedridden aunt Nettie (Helen Lowell) after seven years of enjoying himself in Europe, where he had been sent to study. She is tired and wants him to take charge of Putnam Dairies, the family business and the town's major employer. Every mother with a marriageable daughter is excited by the return of the wealthy young man, including Mathilda Sherman (Clara Blandick). However, Matthew shows no interest in Mathilda's daughter Irene (Geneva Mitchell).
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Shankar Saxena lives with his elder brother, Chief Engineer Vinay, his wife Kavita, and their daughter of marriageable age, Pooja. Shankar is an undercover CBI Officer, a fact that was hidden from the rest of the family, until only recently. Vinay would like Pooja to marry Deepak Malhotra, who works in his office, and is quite unaware that Deepak and Pooja have already met and are very much in love. Although Deepak comes from a poor family, and lives with his widowed and blind mother, Vinay does not foresee this as a problem.
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At these times, the leadership of the LDS Church supported polygamy or "plural marriage" as it was called by the Mormons. It is estimated that 20-25% of Latter-day Saints were members of polygamous households with the practice involving approximately one third of Mormon women who reached marriageable age. The LDS Church in territorial Utah viewed plural marriage as religious doctrine until 1890, when it was removed as an official practice of the Church by Wilford Woodruff. However, the rest of American society rejected polygamy, and some commentators accused the Mormons of gross immorality.
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The young town of Seattle was attracting hordes of men to work in the timber and fishing industries, but few marriageable women were willing to make the trip to the remote Northwest corner of the United States. In March 1864, with public support and private funding, Mercer traveled to the Eastern United States in search of single women to work in Seattle as teachers and in other respectable occupations. This and a subsequent trip introduced dozens of women to the Pacific Northwest, most of whom eventually married local men. Mercer himself married one.
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In the good old days of Emperor Franz Joseph's Habsburg Monarchy, the Hendelberg Marriage Market takes place every spring. Marriageable girls and fellow locals who love each other are married the same day in the chapel. Even the rich farmer Lugosch appears with his son Florian, because the old man plans to marry his simple-minded offspring with the proud Jelka, farmer Martin's daughter. However, Jelka is not in the least interested in Florian, and actually Florian is not into the idea, either, because his thoughts always revolve around the cute maid Julischka.
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Of the total population in 1981, an estimated 34 million were married. A total of 19 million citizens of marriageable age were single or had never married, 3 million were widowed, and 322,000 were divorced. Although the majority of married men (10 million) had only one wife, there were about 580,000 households, between 6 and 10 percent of all marriages, in which a man had two or more wives. Although the age at marriage appeared to be rising in the 1980s, early marriage remained the rule even among the educated, and especially among women.
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Makeup of any sort was absolutely prohibited, as was chewing gum while on duty. Harvey Girls (as they soon came to be known) were required to enter into a six-month employment contract, and forfeited half their base pay should they fail to complete the term of service. Marriage was the most common reason for a girl to terminate her employment. The restrictions maintained the clean-cut reputation of the Harvey Girls, and made them even more marriageable. Cowboy philosopher Will Rogers once said, “In the early days the traveler fed on the buffalo.
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The Season was the name given to the months between late January and early July. It officially began when Parliament re-opened in London and was an endless parade of social entertainments – balls, theatre parties, dances, masquerades, military reviews, and many other social pleasures to be enjoyed by the ton. Families with marriageable children used the Season to present their children to the ton in hopes of arranging profitable marriages. For this reason, the Season has also been referred to as the "Marriage Mart" by notables such as Lord Byron.
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Princess Elisabeth of Wied, the future Queen of Romania, in her youth, early 1860s As a young girl, sixteen-year-old Elisabeth was considered as a possible bride for the heir apparent to the British throne, the future King Edward VII. His mother, Queen Victoria, strongly favored her as a prospective daughter-in-law, and urged her daughter Victoria to look further into her.Pakula, p. 144. Elisabeth was spending the social season at the Berlin court, where her family hoped she would be tamed into a docile, marriageable princess.
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To maintain purity of bloodline, datus marry only among their kind, often seeking high ranking brides in other barangays, abducting them, or contracting brideprices in gold, slaves and jewelry. Meanwhile, the datus kept their marriageable daughters secluded for protection and prestige. These wellguarded and protected highborn women were called "binokot", the datus of pure descent (four generations) were called "potli nga datu" or "lubus nga datu", while a woman of noble lineage (especially the elderly) was addressed by the Visayans (of Panay) as "uray" (meaning: pure as gold), e.g., uray Hilway.
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An elderly man has two daughters named Rama (Shamim) and Renu (Mridula) of marriageable age. When the millionaire scion Narendra (Aga Jaan), who is slated to marry Rama, disguises himself to take a peek at his future bride, he mistakes Renu for Rama, and the two fall in love. When the mistake is discovered after the wedding, Renu curses God and is kicked out the house for heresy. She meets a wandering musician named Jagdish (Dilip Kumar), before returning home to learn that her sister is pregnant and terminally ill.
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Panikkar (1918) p. 265. It has also been argued that the practice, along with judicious selection of the man who tied the thali, formed a part of the Nair aspirational culture whereby they would seek to improve their status within the caste. Furthermore, that Although it is certain that in theory hypergamy can cause a shortage of marriageable women in the lowest ranks of a caste and promote upwards social movement from the lower Nair subdivisions, the numbers involved would have been very small. It was not a common practice outside the higher subcaste groups.
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Following the adoption, she was assigned to a nurse at Fontenay-aux- Roses and then a nanny, Madame Marque, before moving to her parents' residence, Holland House, London, in June 1853, at the age of 2 1/2. Marie grew up unaware of her background. Her adoptive father died in 1859, when she was nine (her adoptive mother survived her by 11 years, dying in 1889). As she approached her eighteenth birthday and marriageable age, her adoptive mother's legal advisor strongly recommended disclosing the information about the adoption to her.
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Devereux was first married to Lady Mary GreyEvelyn Philip Shirley. Stemmata Shirleiana. (Westminster: Nichols and Sons, 1873). page 103 (1491- 22 February 1538) prior to his father's death in May 1501, and was pardoned on 15 December 1503 for having married in his father's lifetime and when under marriageable age. She was a daughter of Thomas Grey, 1st Marquess of Dorset and his second wife Cecily, suo jure Baroness Harington and Bonville, daughter and heiress of William Bonville, 6th Baron Harington by his wife Katherine Neville, suo jure Baroness Hastings.
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As a result of the Act, the Women's Royal Australian Naval Service was integrated in 1985 into the Royal Australian Navy. Other restrictions on women in the WRANS had been eliminated previously: the restriction on married women serving was removed in 1969, and the automatic discharge of pregnant women had been dropped in 1974.Christopherson, in Mitchell, Australian Maritime Issues 2010, p. 80-1 In 1991, the Sex Discrimination Amendment Act 1991 amended the Marriage Act 1961 to equalise the marriageable age of both males and females at 18 years, subject to "exceptional circumstances".
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Shukichi's sister, Aunt Masa (Haruko Sugimura), convinces him that it is high time his daughter got married. Noriko is friendly with her father’s assistant, Hattori (Jun Usami), and Aunt Masa suggests that her brother ask Noriko if she might be interested in Hattori. When he does bring up the subject, however, Noriko laughs: Hattori has been engaged to another young woman for quite some time. Undaunted, Masa pressures Noriko to meet with a marriageable young man, a Tokyo University graduate named Satake who, Masa believes, bears a strong resemblance to Gary Cooper.
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In Anglo-Celtic cultures, (such as Australia, New Zealand, the United Kingdom, and Ireland) when a female reaches 16 years of age, she may have a sweet sixteenth birthday party. However, the legal age of majority is 18 in most of these countries. At 18, one is legally enabled to vote, purchase tobacco and alcohol, marry without parental consent (although one can wed at 16 in Scotland and New Zealand) and sign contracts. But in the early twentieth century, the age of legal majority was 21, although the marriageable age was typically lower.
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Dharam Singh is an honest farmer in rural India, and lives with his sister, Bela, who is now of marriageable age. One day both brother and sister witness a murder, and haul the killer to the nearest police station, where the killer is charged, arrested, and held for court. The killer is none other than the powerful and influential Arjun Singh's brother. When Arjun comes to know about Dharam and Bela being the only witnesses to this murder, he attempts to bribe them, albeit in vain, and his brother is sentenced to be hanged.
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Marriageable daughters were a valuable commodity to ambitious fathers, and the English aristocracy sent few of their eligible daughters to convents. Failure to provide a customary, or agreed-upon, dowry could cause a marriage to be called off. William Shakespeare made use of such an event in King Lear: one of Cordelia's suitors gives up his suit upon hearing that King Lear will give her no dowry. In Measure for Measure, Claudio and Juliet's premarital sex was brought about by their families' wrangling over dowry after the betrothal.
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Though he tries to rectify the situation by exiling them his fate intervenes so the remaining geasa are involuntarily and accidentally broken one after the other and with a sense of gathering doom which cannot be checked. In the Irish saga of Conchobar mac Nessa, the king is said to have the right to the first night with any marriageable woman and the right to sleep with the wife of anyone who hosted him. This is called the Geis of the king.Rudolf Thurneysen: Die irischen Helden- und Königssage bis zum 17. Jahrhundert.
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The Arkteia festival was celebrated every four years and involved a procession from the shrine of Artemis Brauronia on the acropolis of Athens, 24.5 km WNW of the sanctuary. At the isolated sanctuary of Artemis at Brauron, young Athenian girls approaching marriageable age formed groups consecrated for a time to Artemis as arktoi, she-bears,For Artemis and one of her nymphs as a she-bear, see the myth of Callisto. and spent their time in sacred dances, wearing honey-colored saffron robes,Suda, under "arktos ê Braurôniois". running races and making sacrifice.
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Twenty years prior, Angar Chand (Amrish Puri) lived a wealthy lifestyle in a small town in India, along with his wife, Parvati, and four sons - Balram " Balli" Angar Chand (Jackie Shroff), Kishan Angar Chand (Paresh Rawal), Shakti Angar Chand (Arbaaz Khan) and baby Jai Angar Chand (Akshaye Khanna). Balram was of marriageable age and in love with the daughter of Laxmi Devi (Laxmi), who reciprocated his feelings. Angar proceeded to arrange the marriage, however, Laxmi Devi opposed this relationship. During the wedding ceremony, Laxmi ordered her sons, Surajbhan and PratapBhan to forcibly remove their sister.
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When it began to rain at the festival, everybody ran for cover except for Visakha, who walked to cover slowly. When the brahmins saw this they first ridiculed her as lazy. However, Visakha explained to them that she did not run because it was ungraceful for kings, royal elephants, monks, and women to run. She also explained that she did not want to injure herself, as wet clothes can be fixed, but if a woman of marriageable age breaks a limb she couldn't marry and would be a problem for her parents.
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Dutch law requires that either partner have Dutch nationality or have residency in the Netherlands. The marriageable age in the Netherlands is 18, or below 18 with parental consent. The law is only valid in the European territory of the Netherlands and on the Caribbean islands of Bonaire, Sint Eustatius and Saba, but does not apply to the other constituent countries of the Kingdom of the Netherlands. The single legal difference between same-sex marriages and heterosexual marriages was that, in the former case, parentage by both partners was not automatic.
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Research by non-governmental organizations give estimates from a low of 40% to between 68 and 75 percentFarangis Najibullah, Bride Kidnapping: A Tradition or a Crime?, Radio Free Europe (21 May 2011) of all marriages in Kyrgyzstan involved bride kidnapping. Bride kidnappings that involve rape do so to psychologically force the would-be bride to accept her kidnapper and his family's pressure to marry him, since if she then refuses she would never be considered marriageable again. Of 12,000 yearly bride kidnappings in Kyrgyzstan, approximately 2,000 women reported that their kidnapping involved rape by the would-be groom.
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Wickham profits from the sympathy enjoyed in the city by Colonel Forster and his regiment choosing Meryton as its winter quarters. It is one of the local militias raised to reinforce the army against the threat of French invasion. The presence of officers, generally young people from good families, disrupts the routine of local social life: they participate in community life, inviting gentlemen to the mess, and being invited themselves to balls, evening socials, and receptions. As some came with their spouses, teas and visits between women increased the occasions for marriageable young ladies to meet these dashing idle officers in red coats.
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While the phrases "age of consent" or "statutory rape" typically do not appear in legal statutes, when used in relation to sexual activity, the age of consent is the minimum age at which a person is considered to be legally competent of consenting to engage in sexual acts. This should not be confused with the age of majority, age of criminal responsibility, or the marriageable age. The age of consent varies from jurisdiction to jurisdiction. The median seems to range from 16 to 18 years, but laws stating ages ranging from 9 to 21 do exist.
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When Wahb died, and possibly also his wife Barrah (for there is no other mention of her) Ayyilah took Barra's daughters Halah and Aminah into her care. The widow Rughaybah chose not to accept the proposal of her husband's brother, but instead married Qays ibn Amr of the Banu Adiy ibn Najjar, returned to Yathrib, and in due course gave birth to Salmah (Umm Mundhir), and Salit. Ayyilah also had a daughter of her own of marriageable age, also called Halah. When Abdullah ibn Abdul-Muttalib reached the right age his father, Abdul-Muttalib began searching for a wife for him.
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Scene 1 Two married ladies, Frau Fluth and Frau Reich, discover that they both received love letters from the impoverished nobleman Falstaff at the same time. They decide to teach him a lesson and withdraw to hatch a plan. Now the husbands of Frau Fluth and Frau Reich come in. Anna, Frau Reich's daughter, is of marriageable age and three gentlemen seek her hand in marriage: Dr. Cajus, a French beau, is her mother's favorite, and her father wants the shy nobleman Spärlich as his son-in-law, but Anna is in love with the penniless Fenton.
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The artist had been a pupil of both George Romney and Joshua Reynolds, who themselves were soon to follow his example. On the 1778 engraving based on Gardner's portrait appear the lines from Milton's Comus: The daughter of the Sun, whose charmed cup / Whoever tasted, lost his upright shape / And downward fell into a grovelling swine, in compliment to the charm of this marriageable daughter of a country house. As in the Jefferys' plate, she wears a silver coronet over tumbled dark hair, with a wand in the right hand and a goblet in the left.
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A man of the same name, holding the rank of patrikios and the post of Domestic of the Excubitors, is attested in 958, when he defeated a Magyar raid that had reached the vicinity of Constantinople on 11 April. While some scholars consider the two men to be identical, the prosopographical experts J.-C. Cheynet and J.-F. Vannier regard it unlikely, given that in 921, Pothos' brother was old enough to have a son of marriageable age, and suggest that the commander of 958 was another member of the family, likely the grandson of either Leo or Pothos.
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Widowed Lala Yodhraj Bhalla (Anupam Kher) lives in a palatial house with his daughter, Suman (Hema Malini), and son, Shashiraj (Raj Babbar). Both of his children are of marriageable age. He gets a shock when he finds out that Suman is in love with a lowly employee by the name of Ajit Bhardwaj (Rajesh Khanna), and refuses to give his consent for their marriage. Suman and Ajit get married in a simple ceremony, and Suman moves to Ajit's house, where she soon gets pregnant and gives birth to a son who they name Vikram alias Vicky (Rishi Kapoor).
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Chinese government reports show that the sex ratio for newborns is 118:100 (boys:girls), higher in rural areas such as Guangdong and Hainan (130:100) compared to the average of 104:100 in developed countries. It is believed that the ratio would increase further to the point that, by 2020, men of marriageable age would be unable to find mates, resulting in large social problems. Some nations, such as India, have attempted to curtail these gender imbalances with criminal statutes. In contrast, bioethicist Jacob Appel of New York University has argued that governments should pay couples to choose to have female children.
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The fact-checking website Punditfact mentioned Al-Munajjid's justification for why women should not drive, as published on IslamQA.info, when deciding the factual accuracy of the claim that Saudi Arabia was the only Muslim-majority nation that did not allow women to drive. The fatwa was quoted saying: "It is well known that (driving) leads to evil consequences which are well known to those who promote it, such as being alone with a non-mahram (marriageable) woman, unveiling, reckless mixing with men, and committing haraam (sinful) actions because of which these things were forbidden." The article has been removed from the website.
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Tattooing among females of the Koitabu people of Papua New Guinea traditionally began at age five and was added to each year, with the V-shaped tattoo on the chest indicating that she had reached marriageable age, 1912. The Motu are native inhabitants of Papua New Guinea, living along the southern coastal area of the country. Their indigenous language is also known as Motu, and like several other languages of the region is an Austronesian language. They and the Koitabu people are the original inhabitants and owners of the land on which Port Moresby -- the national capital city — stands.
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Traditionally, large communal rumah gadang will be surrounded by smaller homes built for married sisters and daughters of the parent family. It is the responsibility of the women's maternal uncle to ensure that each marriageable woman in the family has a room of her own. To this end he will build either a new house or, more commonly, annexes to the original one. It is said that the number of married daughters in a home can be told by the counting its horn-like extensions; as they are not always added symmetrically, rumah gadang can sometimes look unbalanced.
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Catherine was still young and marriageable, a source of concern to her brother-in-law Humphrey, Duke of Gloucester, the guardian of her son. Rumours abounded that Catherine planned to marry Edmund Beaufort, Count of Mortain, her late husband's cousin. The Duke of Gloucester was strongly against the match, however, and the Parliament of 1427–8 passed a bill which set forth the provision that if the queen dowager remarried without the king's consent, her husband would forfeit his lands and possessions, although any children of the marriage would not suffer punishment. The king's consent was contingent upon his having attained his majority.
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The definition of an infant or minor varies, each state reflecting local culture and prejudices in defining the age of majority, marriageable age, voting age, etc. In many jurisdictions, legal contracts, in which (at least) one of the contracting parties is a minor, are voidable by the minor. For a minor to undergo medical procedure, consent is determined by the minor's parent(s) or legal guardian(s). The right to vote in the United States is currently set at 18 years, while the right to buy and consume alcohol is often set at 21 years by U.S. state law.
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Among the Yugambeh-Bundjalung languages there were two kinship systems a Wahlubal/Inland system and a Mibiny system, with Anthony Jefferies noting: > There are two fundamental kinship structures...: an Aluridja type system, > found in Bandjalang dialect groups with the exception of the Mibiny groups, > and the Senior Cousin/Junior Cousin kinship system found in Yagara, Mibiny > and Ngugi groups. The Yugambeh kinship system is classificatory, i.e. all members of the same social division are classificatory siblings, and not marriageable. Their genealogical terms are extended beyond all blood relatives to include the members of that relatives social division. I.e.
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Women have higher mortality rates relating to cardiovascular disease than men in India because of differential access to health care between the sexes. One reason for the differing rates of access stems from social and cultural norms that prevent women from accessing appropriate care. For example, it was found that among patients with congenital heart disease, women were less likely to be operated on than men because families felt that the scarring from surgery would make the women less marriageable. Furthermore, it was found that families failed to seek medical treatment for their daughters because of the stigma associated with negative medical histories.
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In later years, she would accompany him to meetings of the Haute Cour, and even went on the military campaigns in which he insisted on taking part, even when his sight had gone and he was unable to walk or ride. The dowager-queen Maria Comnena, now having no role at court, retired to Nablus: Maria had ambitions for the succession of her own daughter with Amalric, Isabella, and so did not get on with Agnes. Sibylla was brought back to court when she was of marriageable age. In 1176 Baldwin married her to William of Montferrat.
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One scholar refers to this film as "a version of Late Spring.", while another describes it as "a revision of Late Spring, with Akiko (played by Hara, the daughter in the earlier film) taking the father's role." Other Ozu films also contain plot elements first established by the 1949 film, though somewhat altered. For example, the 1958 film Equinox Flower (Higanbana), the director's first ever in color, focuses on a marriageable daughter, though as one scholar points out, the plot is a "reversal" of Late Spring in that the father at first opposes his daughter's marriage.
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The text depicts the close friendship between Wah Gay and Lee Gong (both Chinese immigrants with wives back in Guangdong (Canton)), and a conversation concerning their unmarried children ensues. Upon learning that Wah Gay has a marriageable son (Ben Loy) here in the States, Lee Gong spies on him at his restaurant and decides that he is the right man for his daughter (Mei Oi), who is still in China. He and Wah Gay decide that Ben Loy will go to China and bring back Mei Oi as his bride. The two men write their wives (Lau Shee and Jung Shee) in anticipation.
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The expression "débutante", or "deb" for short, has continued to be used, especially in the press, to refer to young women of marriageable age who participate in a semi-public upper class social scene. The expression "deb's delight" is applied to good looking unmarried young men from similar backgrounds. The presentation of débutantes to the Sovereign at Court marked the start of the British social season. Applications for young women to be presented at court were required to be made by ladies who themselves had been presented to the Sovereign; the young woman's mother, for example, or someone known to the family.
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Whalers, often based in Australia, set up shore stations along the southern and eastern coasts and formed Māori–European working communities. In the early 1800s chiefs common provided Māori wives - often their daughters - to whalers. By the 1820s European men had married about 200 Māori women in the coastal area between present-day Christchurch and Invercargill, about half of all the marriageable-aged women in the South Island – in fact, Māori men started to find it hard to compete for wives. Contact with Europeans enabled Māori to access the material culture of Great Britain, then the most advanced industrial country in the world.
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Vast inheritances were standard as dowries for aristocratic and royal brides in Europe during the Middle Ages. The Portuguese crown gave two cities in India and Morocco as dowry to the British Crown in 1661 when King Charles II of England married Catherine of Braganza, a princess of Portugal. In some cases, nuns were required to bring a dowry when joining a convent."Convent ", Catholic Encyclopedia At some times, such as Ancien Régime France, convents were also used by some parents to put less attractive daughters, so that the more marriageable daughters could have larger dowries.
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For better or for worse, she has transitioned from a marriageable "girl" to a not-quite-reputable woman similar to Carry Fisher. Yet she does not do as Carry Fisher does, and accept the loss of her respectability as the price she must pay to maintain a position in society. As Selden observes her in this elegantly simple tableau, he sees the real Lily Bart as if for the first time and feels the desire to be with her. He finds her alone in the ballroom toward the end of the musical interlude, as the collective praise from her admirers is subsiding.
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The several dark heroines, no less > beautiful, are less restrained from the pressure of their own > feelings...They allow their feelings to dictate to their reason, and seem to > symbolize passion itself. This is evident in Waverley. Rose is eminently marriageable; Flora is eminently passionate. However, we should also note that Welsh is, first, establishing a typology which in part is age-old, but also reinforced throughout the Waverley Novels; second, that Scott, or his narrators, allow the female characters thoughts, feelings and passions which are often ignored or unacknowledged by the heroes, such as Waverley.
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However, given the views of her parents, prevalent in her society at the time, it became impossible as she grew older for her to continue her career any further. According to New Grove, "from 1769 onwards she was no longer permitted to show her artistic talent on travels with her brother, as she had reached a marriageable age." Wolfgang went on during the 1770s to many artistic triumphs while traveling in Italy with Leopold, but Marianne stayed at home in Salzburg with her mother. She likewise stayed home with Leopold when Wolfgang visited Paris and other cities (1777–1779) accompanied by his mother.
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The legend of the Castle of Alarcón tells the story of how the stone blocks in the encircling wall were stained with blood, represented today by curious black and reddish spots on the mortar. Long ago, there lived in the castle the lord of all the region. He had a very beautiful sister of marriageable age and desired by many suitors. Among these was the son of a lord from neighboring lands. This young man was notorious for his evil ways, and thus, when he came to ask for the maiden’s hand in marriage, he was thrown out straightaway.
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Ludgarda (c. 1260/61 - bef. 14 December 1283), was a German noblewoman of the House of Mecklenburg, and by marriage Duchess consort of Poznań during 1273-1283 and of all Greater Poland during 1279-1283. She was the eldest child and only daughterHenry I and Anastasia of Pomerania married in 1259, and their two sons Henry II and John III were born in around 1267 and 1270, respectively. It is speculated that Ludgarda was the eldest child of her parents, being born around 1260-1261, because she was already considered of a marriageable age in 1273.
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Convict women varied from small children to old women, but the majority were in their twenties or thirties. The British Government called for more women of “marriageable” age to be sent to Australia in order to promote family development for emancipated convicts and free settlers. Despite the belief that convict women during the transportation period were all prostitutes, no women were transported for that offence. The majority of women sent to Australia were convicted for what would now be considered minor offences (such as petty theft), most did not receive sentences of more than seven years.
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But when the king later changed his mind, and tried to take it back, the Persians had dug up the land bridge, and Kilwa was now an island. Rather than being a literal retelling of events, this legendary history serves to legitimize the dynasty through ties to Islam. According to Horton and Middleman, "the descent from a noble Islamic family and an Abyssinian (Ethiopian) slave 'explains' why the rulers were both black but also with royal Muslim descent; the giving of cloth to the ruler made him 'civilized' and so his daughter became marriageable."Horton and Middleman (2000: p.
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Back among people of high society, Crosbie's image of married life with Lily on his small salary grows bleaker. Rumors have reached the castle, but Crosbie attempts to dodge any questions about his engagement. Thus, the Countess de Courcy views him as fair game and a viable match for her only single daughter still of marriageable age, Alexandrina, who had previously struck up a friendship with Crosbie in London. Pressed by Alexandrina, in a moment of weakness, he asks her to marry him and the countess sees that their engagement is firmly settled between Crosbie and the earl before he leaves.
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Tattooing among women of the Koita people of Papua New Guinea traditionally began at age five and was added to each year, with the V-shaped tattoo on the chest indicating that she had reached marriageable age. Photo taken in 1912. Many tattoos serve as rites of passage, marks of status and rank, symbols of religious and spiritual devotion, decorations for bravery, sexual lures and marks of fertility, pledges of love, amulets and talismans, protection, and as punishment, like the marks of outcasts, slaves and convicts. The symbolism and impact of tattoos varies in different places and cultures.
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As marriageable young men were far away from German women, the RDF established Letter Centres in order to promote early marriages. This measure helped in some measure to counteract the decrease in marriages of the war years, for many young Germans were wondering whether they should marry or not in the war circumstances.Deutschland muß Kinderland werden! Völkische Wacht, March 1942 The idea of the promotion of marriages went hand in hand with the promotion of bringing "racially and biologically perfect" couples together, that would breed as many children as possible despite the long periods of separation.
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Islam was also introduced from India, and had become the dominant religion in Java and Sumatra by the end of the 16th century. The Muslim beliefs overlaid and mixed with existing cultural and religious influences, rather than eradicating them altogether. One example is the festival of Mandi Safar, originally a Tamil Hindu practice where people bathe in the sea or river and perform ceremonies that purify and protect against sickness and misfortune, and which also serves to introduce marriageable young people. After the introduction of Islam it was given new meaning as a festival to celebrate the recovery of Mohammed from an illness.
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The remains of the monastery in Sainte-Enimie The town is named after Énimie, who, according to a 13th-century poem by Bertran Carbonel troubadour of Marseille, was a daughter of the Merovingian king Clothar II.None of the contemporary sources mention a daughter by this name. When she reached marriageable age, she did not want to marry, preferring to care for lepers instead. According to Bertran, she asked God to help her avoid marriage; she was then infected with leprosy. Her father wished for her to be cured and had her taken to be bathed in the waters of Gévaudan, to no avail.
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Within the society's kinship terminology, such relatives are usually indicated by a specific term which sets them apart as potentially marriageable. Pierre Bourdieu notes, however, that very few marriages ever follow the rule, and that when they do so, it is for "practical kinship" reasons such as the preservation of family property, rather than the "official kinship" ideology. Insofar as regular marriages following prescriptive rules occur, lineages are linked together in fixed relationships; these ties between lineages may form political alliances in kinship dominated societies. French structural anthropologist Claude Lévi- Strauss developed alliance theory to account for the "elementary" kinship structures created by the limited number of prescriptive marriage rules possible.
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Christopher Brown argues that the description of Anactoria's αμαρυχμα ("the radiant sparkle of her face"Sappho 16.18) is suggestive of the χαρις ("grace", "charm") of a "nubile girl" of marriageable age, and that it is likely that Anactoria has returned to her native city in order to marry. Eric Dodson-Robinson suggests that the poem could have been performed at a wedding, with Anactoria the bride leaving her family and friends. George Koniaris disagrees, arguing that there is "no special reason" to believe that Anactoria left Sappho for a man. Glenn Most goes further, saying that there is no reason to believe that Anactoria's absence was anything more than temporary.
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The Malfoy family, a family of wealthy Wizards who showed disdain to Muggles, attempted to maintain blood purity, but found it acceptable to marry half-bloods if there was a dearth of marriageable pure-bloods. Voldemort is a half-blood, and his most guarded secret which few Wizards know is that his father was Tom Riddle, a Muggle. Severus Snape is also a half-blood (he gave himself the nickname "The Half- Blood Prince"), as his father Tobias Snape was a Muggle. Harry himself is a half-blood, since his pure-blood father, James, married a Muggle-born woman named Lily, and his maternal grandparents were Muggles.
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Prince Schwarzenburg was one of these people who were attacked by so-called gangs of "desperadoes, ragged and bare-footed" paid-off by João dos Santos. But Miguel's role was clearly delineated by his first night in Lisbon: he would govern as regent in the name of the rightful sovereign of Portugal, Queen Maria II. On her reaching marriageable age, Miguel would be her consort. Furthermore, Miguel was obliged to govern in conformity with Peter's Constitutional Charter, something he accepted as a condition of the regency (even if he did not agree with its principles and favoured an absolute monarchy instead).Marcus Checke (1969), p.
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The life of St. Athanasia is contained only in a vitae, which is held in the manuscript, Vaticanus Graecus 1660, of 916 CE. The author is unknown but most likely a man who wrote soon after St. Athanasia's death. St. Athanasia was the daughter of Christian nobles, Niketas and Irene, and experienced a mystical union of a star merging with her heart while weaving at the loom when she was a young girl. She wanted a spiritual life but an imperial edict required all single women of marriageable age to marry soldiers. At 16 years old, at her parents urging, she complied and married a young officer.
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Lining up for a traditional wedding photograph The marriageable age is 17 with parental consent but 18 otherwise. Marriage must be between two otherwise unmarried people (foreign divorces are generally recognised, but existing foreign polygamous marriages prevent a marriage as this would be treated as bigamy). If one of the parties wishing to marry is subject to immigration control, notice of marriage can only be given at a register office, which both parties must attend together. The UK Government was obliged, under the Northern Ireland (Executive Formation etc) Act 2019, to extend same-sex marriage to Northern Ireland by secondary legislation that took effect on 13 January 2020.
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The increasing number of Asian migrant brides in Japan marrying Japanese men is a phenomenon occurring in both rural and urban Japan. Since the mid 1980s, rural Japanese men have begun taking foreign Asian brides, from the Philippines, Sri Lanka, Thailand, China and South Korea, as a way of compensating for the reduced number of Japanese women of marriageable, childbearing age who are willing to marry rural Japanese men. The phenomenon later spread to urban parts of Japan as well. The phenomenon has created a new industry of foreign marriage brokering that uses both local governments and private organizations to facilitate the immigration of foreign brides.
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Jamuna lives a poor lifestyle in Gangapur with her widowed step-mother. She is of marriageable age, but instead of getting her married, she is sold to her maternal uncle, Mukand Bihari, who, in turn, sells her to a brothel madame, Telanbai, where Jamuna is confined and forced to dance and sing against her will. She does manage to escape one day, and comes to the rescue of two runaway twins, Raju and Debu, and takes them to Bandra, Bombay, to their cancer-ridden father, Jagdish Sharma. Jagdish and Jamuna are attracted to each other, and both believe to be each other's spouses, even though no formal marriage is performed.
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The common marriageable age established by the Family Code of Russia is 18 years old. Marriages of persons at age from 16 to 18 years allowed only with good reasons and by local municipal authority permission. Marriage before 16 years old may be allowed by federal subject of Russia law as an exception just in special circumstances. By 2016, a minimal age for marriage in special circumstances had been established at 14 years (in Adygea, Kaluga Oblast, Magadan Oblast, Moscow Oblast, Nizhny Novgorod Oblast, Novgorod Oblast, Oryol Oblast, Sakhalin Oblast, Tambov Oblast, Tatarstan, Vologda Oblast) or to 15 years (in Murmansk Oblast and Ryazan Oblast).
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Eleanor became fatherless at the age of two and was brought up by her uncle Richard I, King of England and grandmother Eleanor, Duchess of Aquitaine.Douglas Richardson and Kimball G. Everingham,, Plantagenet Ancestry: a study in colonial and medieval families (2004), p.6 However, being Richard's ward also meant that she was under Angevin custody; thus even her mother Constance never considered her a potential heir to Brittany, which weakened her later claim to the duchy.Melissa Pollock, Duchesses and Devils: The Breton Succession Crisis (1148-1189), 2009/ As her younger brother Arthur was the heir presumptive to England and Brittany, she was one of the most marriageable princesses at that time.
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In more recent years, Pauline Melville has written fiction including The Ventriloquist's Tale (1997) and The Migration of Ghosts (1998), Oonya Kempadoo is the author of Buxton Spice (1998) and Tide Running (2001), and Sharon Maas has had published Of Marriageable Age (1999), Peacocks Dancing (2001) and The Speech of Angels (2003). The influential intellectual and historian Walter Rodney was Guyanese, his most important book being How Europe Underdeveloped Africa (1972). Travelling and teaching widely, he was a proponent of Pan-Africanism and a supporter of the downtrodden. Rodney returned to Guyana in 1974 and was active in the opposition movement, leading to his assassination in 1980.
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Coat of arms of the Earl Cawdor For his success, Campbell of Inverliver was rewarded with the £20 land of Inverliver. According to tradition, upon Muriel being seized a nurse bit off a joint in her little finger in order to mark her identity. Upon the Campbells being congratulated on their safe arrival, someone asked what should be done if Muriel died before she became of marriageable age, to which Campbell of Auchinbreck replied that "she can never die, as long as a red-haired lassie can be found on either side of Loch Awe". A legal fight ensued and in 1502 Muriel's right as heiress was established in law.
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A father's sister is known as a Ngaruny, and she reciprocally calls one Nyugun/Nyugunmahn. A rotation existed within the marriage culture, with men finding wives from one direction, while women found their husbands from the opposite. > The aborigines of the Tweed, Nerang, Coomera, and Albert Rivers were all on > very friendly terms and were united by inter-family relation-ships, so that > the so-called marriage by capture was between these tribes often a mere > formality. Older men from one tribe would pay a visit to another and convey > the information that they had a number of attractive young women of > marriageable age.
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Nisha belongs to a very wealthy family of Neelgaon, India. She is now of marriageable age, and her businessman dad, Sardar Roop Singh wants her to marry his friend's son, Sohan, but Nisha dislikes him. While traveling to Darjeeling with a dance troupe, she meets with her dad's business associates' son, Popat Lal, and after a few misadventures, both fall in love with each other. She takes him to meet her dad where he can also finalize his business transaction, but when Roop comes inside, he finds that Popat has disappeared, and in his place is another man claiming to be the real Popat.
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Another benefit was that England and Scotland became politically closer; three of her brothers became Kings of Scotland in succession and were unusually friendly towards England: Alexander I married Sybilla, one of Henry I's illegitimate daughters, and David I lived at Henry's court for some time before his accession. Because Edith had spent most of her life in a convent, there was some controversy over whether she was a nun and thus canonically ineligible for marriage. During her time at Romsey Abbey, her aunt Cristina forced her to wear the veil. Strong-willed, Edith was ready to fight for her status as a marriageable woman rather than staying in a monastery.
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Two brothers Rama Krishnappa Nayaka and Narenappa Nayaka, kinsmen of Bangaru Tirumala Nayaka meet the Kandyan envoys at Ramnad. Narenappa Nayaka had a daughter of marriageable age and agreed to the Kandyan request. The brothers with their families and some kins accompanied the envoys to Ceylon for the daughter's nuptial; settled in Kandy with their kith and kin. Narenappa Nayaka was destined to be not only the father-in-law of one king, but the father of the next two kings of Kandy; for his two sons, the one five or six years old in 1740, and the other still an infant were successively to succeed Sri Vijaya Rajasinha.
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A Harvard psychologist reported that flappers had "the lowest degree of intelligence" and constituted "a hopeless problem for educators". Another writer, Lynne Frame, said in her book that a large number of scientists and health professionals have analyzed and reviewed the degree of femininity of flappers' appearance and behavior, given the "boyishness" of the flapper look and behavior. Some gynecologists gave the opinion that women were less "marriageable" if they were less "feminine", as the husband would be unhappy in his marriage. In Frame's book, she also wrote that the appearance of flappers, like the short hair and short dress, distracted attention from feminine curves to the legs and body.
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A mother-in-law who herself had been presented might, for example, present her new daughter-in-law. The presentation of debutantes at court was also a way for young women of marriageable age to be presented to suitable bachelors and their families in the hopes of finding a suitable husband. Bachelors, in turn, used the court presentation as a chance to find a suitable wife. Those who wanted to be presented at court were required to apply for permission to do so; if the application was accepted, they would be sent a royal summons from the Lord Chamberlain to attend the Presentation on a certain day.
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The setting is an English country house, where Mark Ablett has been entertaining a house party consisting of a widow and her marriageable daughter, a retired major, a wilful actress, and Bill Beverley, a young man about town. Mark's long-lost brother Robert, the black sheep of the family, arrives from Australia and shortly thereafter is found dead, shot through the head. Mark Ablett has disappeared, so Tony Gillingham, a stranger who has just arrived to call on his friend Bill, decides to investigate. Gillingham plays Sherlock Holmes to his younger counterpart's Doctor Watson; they progress almost playfully through the novel while the clues mount up and the theories abound.
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Born in Milan in 1433, little is known about Zanetto Bugatto's early life and childhood. The first documentation of Bugatto's work are records in the Milan Cathedral's account-books for a small commission for a procession in 1458. In 1460 Bugatto painted his first commission for the Milan court, a portrait of Ippolita Sforza, the eldest daughter of his patrons Francesco and Bianca Maria Sforza, who was considered marriageable and needed a portrait to be sent to her potential husband. After this work Bugatto was sent to Brussels from December 26, 1460 to May 1463 to study under Flemish painter Rogier van der Weyden.
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Egerton, 83 Frances Andrews His wife sitting beside him is Frances Mary Carter, who was brought up in the same parish of Bulmer, and was "not quite the girl next door, but probably the nearest marriageable girl of his own class".Egerton, 82 She was betrothed to Andrews at 15 or 16 years old. They were married in Sudbury, on 10 November 1748: he was 22, she 16. Her father also owned businesses as well as property, and had a "share of a house in the City of London" as well as a country base at Ballingdon Hall, just over the River Stour from Sudbury, and so then in Essex.
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While Lévi-Strauss generally discounted the relevance of alliance theory in Africa, a particularly strong concern for incest is a fundamental issue among the age systems of East Africa. Here, the avoidance between men of an age-set and their daughters is altogether more intense than in any other sexual avoidance. Paraphrasing Lévi-Strauss's argument, without this avoidance, the rivalries for power between age-sets, coupled with the close bonds of sharing between age-mates, could lead to a sharing of daughters as spouses. Young men entering the age system would then find a dire shortage of marriageable girls, and extended families would be in danger of dying out.
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The law in a given jurisdiction may not actually use the term "age of majority". The term typically refers to a collection of laws bestowing the status of adulthood. Those under the age of majority are referred to as minors and may be legally denied certain privileges such as voting, buying and drinking alcoholic beverages, buying tobacco or cannabis products, gambling, marrying, buying or owning firearms, owning property, entering into binding contracts, or getting full driving privileges. Age of majority should not be confused with the age of maturity, age of sexual consent, marriageable age, school-leaving age, drinking age, driving age, voting age, smoking age, gambling age, etc.
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Marriageable age (or marriage age) is the general age as a right or the minimum age subject to parental, judicial, or other forms of approval at which a person is allowed by law to marry. Age and other prerequisites to marriage vary between jurisdictions, but in the vast majority of jurisdictions, the marriage age as a right is set at the age of majority. Nevertheless, most jurisdictions allow marriage at a younger age with parental or judicial approval, and some also allow adolescents to marry if the female is pregnant. The age of marriage is most commonly 18 years old, but there are variations, some higher and some lower.
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Child marriage is outlawed in Turkey and is punishable by imprisonment for the man who marries an underage girl and for third parties who plan the marriage. However, there is a discrepancy in the legal framework regarding child marriage: the minimum age for the marriage of girls is 15 according to the Turkish Penal Code, 17 (for both sexes) according to the Turkish Civil Code and 18 according to the Child Protection Act. Turkish Civil Code also maintained a minimum marriageable age of 15 for girls until a change in 2002. According to activists, the legal framework is not the limiting factor in the struggle against child marriages.
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The Empire of Trebizond acquired a reputation in Western Europe for being "enriched by the trade from Persia and the East that passed through its capital," according to Steven Runciman, "and by the silver-mines in the hills behind, and famed for the beauty of its princesses."Runciman, A History of the Crusades – the Kingdom of Arce and the Later Crusades (Cambridge: University Press, 1975), p. 126 Donald Nicol echoes Runciman's observations: "Most of the emperors were blessed with a progeny of marriageable daughters, and the beauty of the ladies of Trebizond was as legendary as the wealth of their dowries."Nicol, Last Centuries, pp.
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Amy Richlin, The Garden of Priapus: Sexuality and Aggression in Roman Humor (Oxford University Press, 1983, 1992), p. 225. The morality of the behavior depended on the social standing of the partner, not gender per se. Both women and young men were considered normal objects of desire, but outside marriage a man was supposed to act on his desires only with slaves, prostitutes (who were often slaves), and the infames. It was immoral to have sex with another freeborn man's wife, his marriageable daughter, his underage son, or with the man himself; sexual use of another man's slave was subject to the owner's permission.
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Gender did not determine whether a sexual partner was acceptable, as long as a man's enjoyment did not encroach on another man's integrity. It was immoral to have sex with another freeborn man's wife, his marriageable daughter, his underage son, or with the man himself; sexual use of another man's slave was subject to the owner's permission. Lack of self- control, including in managing one's sex life, indicated that a man was incapable of governing others; too much indulgence in "low sensual pleasure" threatened to erode the elite male's identity as a cultured person.Catharine Edwards, "Unspeakable Professions: Public Performance and Prostitution in Ancient Rome," in Roman Sexualities, pp. 67–68.
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23 CE) wrote about FGM after visiting Egypt around 25 BCE: "This is one of the customs most zealously pursued by them [the Egyptians]: to raise every child that is born and to circumcise [peritemnein] the males and excise [ektemnein] the females ..."Strabo, Geographica, c. 25 BCE, cited in Philo of Alexandria (c. 20 BCE – 50 CE) also made reference to it: "the Egyptians by the custom of their country circumcise the marriageable youth and maid in the fourteenth (year) of their age, when the male begins to get seed, and the female to have a menstrual flow." It is mentioned briefly in a work attributed to the Greek physician Galen (129 – c.
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In 2001, the Grand Mufti (the highest religious authority) issued a fatwa, or opinion, calling upon Saudi women to accept polygamy as part of the Islamic package and declaring that polygamy was necessary "to fight against...the growing epidemic of spinsterhood". In 2019, marriages under the age of 15 were banned and marriages under the age of 18 would need to be referred to specialialized courts for approval. Prior to that, there was no minimum age for marriage and the Grand Mufti reportedly had said in 2009 that girls of the age of 10 or 12 were marriageable. Men have a unilateral right to divorce their wives (talaq) without needing any legal justification.
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Giotto, Scrovegni Chapel, 1303, The Rods Brought to the Temple Luca Signorelli, The Marriage of the Virgin, c. 1490-1491 The Golden Legend, which derives its account from the much older Gospel of Pseudo-Matthew, recounts how, when Mary was 14 and living in the Temple, the High Priest gathered all male descendants of David of marriageable age including Saint Joseph (though he was much older than the rest). The High Priest ordered them to each bring a rod; he that owned the rod which would bear flowers was divinely ordained to become Mary's husband. After the Holy Spirit descended as a dove and caused Joseph's rod to blossom, he and Mary were wed according to Jewish custom.
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Yasin shares his father's good looks, and, unbeknownst to al-Sayyid Ahmad, Yasin also shares his tastes for music, women and alcohol, and spends as much time and money as he can afford on fine clothes, drink and prostitutes. Fahmy, Amina's elder son, is a serious and intelligent law student, who is heavily involved in the nationalist movement against the British occupation; he also pines for his neighbor, Maryam, but cannot bring himself to take any action. Khadija, the elder daughter, is sharp-tongued, opinionated, and jealous of her sister Aisha, who is considered to be the more beautiful and marriageable. Aisha, meanwhile, is more mellow and conciliatory, and tries to maintain peace.
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Among Nigerien women between the ages of twenty and twenty-four, 76% reported marrying before the age of eighteen and 28% reported marrying before the age of fifteen. This UNICEF report is based on data that is derived from a small sample survey between 1995 and 2004, and the current rate is unknown given lack of infrastructure and in some cases, regional violence. African countries have enacted marriageable age laws to limit marriage to a minimum age of 16 to 18, depending on jurisdiction. In Ethiopia, Chad and Niger, the legal marriage age is 15, but local customs and religious courts have the power to allow marriages below 12 years of age.
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The music and line dancing is typical of Fula traditions, which have largely disappeared among the vast diaspora of Fula people, many of whom are educated, Muslim, urbanites. This is characterized by group singing, accompanied by clapping, stomping and bells. The Wodaabe Guérewol festival is one of the more famous examples of this style of repeating, hypnotic, and percussive choral traditions, accompanied by swaying line dancing, where the men interlink arms and rise and fall on their toes. The Guérewol competitions involve the ornamented young men dancing the Yaake in a line, facing a young marriageable woman, sometimes repeatedly over a seven-day period, and for hours on end in the desert sun.
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Linrholwani are sometimes worn as neckpieces and as leg and arm bands by newly wed women whose husbands have not yet provided them with a home, or by girls of marriageable age after the completion of their initiation ceremony (ukuthomba). Married women also wore a five-fingered apron (called an itjhorholo) to mark the culmination of the marriage, which only takes place after the birth of the first child. The marriage blanket (untsurhwana) worn by married women was decorated with beadwork to record significant events throughout the woman's lifetime. For example, long beaded strips signified that the woman's son was undergoing the initiation ceremony and indicated that the woman had now attained a higher status in Ndebele society.
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Article 12 provides a right for women and men of marriageable age to marry and establish a family. Despite a number of invitations, the Court has so far refused to apply the protections of this article to same-sex marriage. The Court has defended this on the grounds that the article was intended to apply only to different-sex marriage, and that a wide margin of appreciation must be granted to parties in this area. In Goodwin v United Kingdom the Court ruled that a law which still classified post-operative transsexual persons under their pre-operative sex violated article 12 as it meant that transsexual persons were unable to marry individuals of their post-operative opposite sex.
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In a sense, the otokoyaku provides the female audience with a "dream" of what they desire in reality. In addition to their claim to "sell dreams", the actresses of the Takarazuka Revue take on another role, empowering themselves as women in a male-dominated culture. Kobayashi's desire to make his actresses into good wives and mothers has often been hindered by their own will to pursue careers in the entertainment business. It is becoming increasingly more common for women to stay in the company well into their thirties, beyond the conventional limits of marriageable age. The actresses’ role within the Takarazuka Revue thus overlaps into the culture surrounding it, adding to their appeal to the female-dominant audience.
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The Fanshawes had contributed heavily to the Royalist cause, and now found their assets cut. The family then arranged for orphaned Katherine, heir to the Ferrers estates, to marry Thomas Fanshawe, her stepfather's nephew, when she reached a marriageable age. In April 1648, when she was just shy of 14, the ceremony took place at Hamerton, whereupon her 16-year-old husband took control of her considerable fortune. Many of her inherited assets were quickly disposed of: the manor at Flamstead was sold in 1654; and Markyate Cell, which had been leased to tenants in the years after her father's death, and the farms around it, were disposed of the following year.
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Most significant features of the Horovod dance is to hold hands, or the little finger of the partners and dance together in a circle. The circle dance symbolised in ancient Russian culture to "moving around the sun" and was a pagan rite with the meaning of unity and friendship. The female organizer of the dance was called khorovodnitsa, who often was the happiest, liveliest woman in the and start little bit older than the most dancers. After the Christianization of the Rusĭy or Rus' it was common that the Horovod dance started when several marriageable girls started to sing and dance in the middle of the street, soon other girls and young men joined them.
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Increasing concern regarding lion populations has given rise to at least one program which promotes accepting compensation when a lion kills livestock, rather than hunting and killing the predator. Nevertheless, killing a lion gives one great value and celebrity status in the community. Young women also undergo excision ("female circumcision", "female genital mutilation," "emorata") as part of an elaborate rite of passage ritual called "Emuatare," the ceremony that initiates young Maasai girls into adulthood through ritual circumcision and then into early arranged marriages. The Maasai believe that female circumcision is necessary and Maasai men may reject any woman who has not undergone it as either not marriageable or worthy of a much-reduced bride price.
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The FLDS Church teaches the doctrine of plural marriage, which states that a man having multiple wives is ordained of and a commandment by God; the doctrine requires it in order for a man to receive the highest form of salvation. In the church it is generally believed that a man should have a minimum of three wives in order to fulfill this requirement. Connected with this doctrine is the patriarchal doctrine, the belief that wives are required to be subordinate to their husbands. The church currently practices placement marriage, whereby a young woman of marriageable age is assigned a husband by revelation from God to the leader of the church, who is regarded as a prophet.
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However, his son Arnold, though of marriageable age, is not participating and is evidently uncomfortable. The entire on-stage cast sings in celebration (Célebrons tous en ce beau jour, le travail, l'hymen et l'amour – "Let all celebrate, on this glorious day, work, marriage and love"). Tell invites Melchthal into his chalet; before they move off, Melchthal chides his son for his failure to marry. His father's rebuke provokes an outpouring of despair from Arnold: in his recitative we learn of his previous service in the forces of the Austrian rulers, his rescue of Mathilde from an avalanche, and the conflict between his love for her and his shame at serving the "perfidious power".
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Wentworth was also a descendant of King Edward III, this remote royal ancestry is partly why Henry VIII found Jane Seymour (her daughter) marriageable. Margery's father, Henry Wentworth, rose to be a critical component of Yorkshire and Suffolk politics: in 1489, during the Yorkshire uprising against Henry VII who had married the female main claimant heir of the former Plantagenet dynasty in order to bolster his own shaky claim to the throne, he left his home and was named the steward of Knaresborough, earning him the privilege to keep the peace in the name of the first Earl of Surrey. After this, he was awarded the title of the Sheriff of Yorkshire.
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Of these some fourteen survive, mostly of the royal family. The run of portraits began with Philip and Mariana's marriage in 1649, and include canvases of Maria Theresa of Spain and Felipe Prospero, their first two children to live beyond infancy. Felipe died aged 3years, but portraits of Maria Theresa became in demand among potential suitors when she reached marriageable age.Ortiz, Gállego (1989), p. 240 Louvre copy, which does not contain the overhanging portion of the curtain When Ferdinand III requested a portrait of his daughter, Philip asked Velázquez to return to Madrid from his 1649–50 visit to Italy as soon as possible. The Prado dates the painting between 1652 and 1653, and the art historian José López-Rey agrees.
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Kakudmi's daughter Revati was so beautiful and so accomplished that when she reached a marriageable age, Kakudmi, thinking no one upon earth was worthy of her, went to the Creator himself, Lord Brahma, to seek his advice about a suitable husband for his daughter. When they arrived, Brahma was listening to a musical performance by the Gandharvas, so they waited patiently until the performance was finished. Then, Kakudmi bowed humbly, made his request and presented his shortlist of candidates. Brahma laughed loudly, and explained that time runs differently on different planes of existence, and that during the short time they had waited in Brahma-loka to see him, 27 chatur-yugas (a cycle of four yugas, totalling 108 yugas) had passed on earth.
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Say there exists a community with 100,000 married couples, and very few people capable of marriage, for reasons such as age. If 1,000 people obtain divorces and 1,000 people get married in the same year, the ratio is one divorce for every marriage, which may lead people to think that the community's relationships are extremely unstable, despite the number of married people not changing. This is also true in reverse: a community with very many people of marriageable age may have 10,000 marriages and 1,000 divorces, leading people to believe that it has very stable relationships. Furthermore, these two rates are not directly comparable since the marriage rate only examines the current year, while the divorce rate examines the outcomes of marriages for many previous years.
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These problems are similar to those suffered by three young men from Santa Eulalia, a village from the Province of Guadalajara, which is an unimportant small town without marriageable women. Damian, Alfonso and Carmelo (these young men) come into contact with the three women at a party organized by single people of the village. There they got to know each other and this gives place to a bittersweet story. This cinematographic work is useful from an academic point of view, not only for its historical value, but also because it is presented as an open window that allows the viewer to take the place of the characters, suffering with them the same surprises and impressions, since the point of arrival of the women to Santa Eulalia.
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Portrait of a young Marie Caroline Auguste Maria Carolina was born in Vienna on 26 April 1822, the only surviving child of Prince Leopold of Bourbon-Two Sicilies, Prince of Salerno and his wife (and niece) Archduchess Maria Clementina of Austria, daughter of Francis II, Holy Roman Emperor. Nicknamed Lina since her birth, the princess spent the first years of her life under the supervision of her mother in the Austrian imperial court at Vienna and was also officially introduced there in society. As a teenager, she returned with her family to Naples. In the 1830s and 1840s there were not many princesses from European nobility who were in a marriageable age, so Maria Carolina had several suitors for her hand.
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The reason for this apparent "violent" character of the dance is its initiating value, of entering into the next step of the social pyramid, by which boys become marriageable young men. It refers to the strategy adopted by the "established" men, led by an authority figure, forcibly (with a ritualistic force) taking the boys (at that time still considered children) to the hora, and dancing this particular variation of the hora. The arcan ritual dance was a necessary condition for a young men to be allowed to participate later on in a căluşari ritual dance. All of these requirements and means of organising the groups of young men are related to the so-called Lex Antiqua Valachorum (the ancient Vlach law).
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After getting what is believed to be the Divine instruction, Omkarnath began to preach Nam all across India . Temples were established and renovated, the poor were fed, clothes were distributed, help was given to the fathers of marriageable daughters, taking on the responsibility of lifetime maintenance of hundreds of poverty-stricken families, establishment of free schools for poor students, setting up 29 Akhanda Naam Kirtan centres across India, establishing temples and ashrams, and several other activities of the kind went on continuously. Though he was a follower of both Ramanuj and Ramanandi sect, he himself developed a unique philosophical school named "Avinava Pranab-vad" Millions of men and women took spiritual initiation from Sitaram. His reputation spread and people gathered in large numbers wherever he resided.
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As the subtitle indicates, The Magnetic Lady is a humors comedy, a form that Jonson had begun exploring three decades earlier and the last of the type that Jonson would write. The play is supplied with an Induction and a set of entr'actes that Jonson calls "Intermeans," through which the characters Probee and the ignorant Damplay have the play explained to them as it proceeds, by the Boy who's been left in charge of the "Poetique Shop." The focus of the play lies in the wealthy Lady Loadstone and her young, attractive, "marriageable" niece Placentia Steel. Placentia is the target of the amorous ambitions of a set of gulls and fools and hangers-on -- Parson Palate, Doctor Rut, Bias, Practice the lawyer, and Sir Diaphanous Silkworm.
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Other typologically similar terms that are still used in the modern lexicon of other countries and cultures show the concept has existed in some cases as far back as the 16th century. The term spinster was used to describe unmarried or single women of a marriageable age. It wasn't until 2004 when the Civil Partnership Act replaced the word spinster with "single" in the relationship history section of marriage certificates in the UK. Subsequently, at the height of the Industrial Revolution, the term surplus women was used to describe the excess of unmarried women in Britain. Catherinette was a traditional French label for women 25 years old or older who were still unmarried by the Feast of Saint Catherine of Alexandria on 25 November.
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In countries where there are gender-age differentials, the age of consent may be higher for girls—for example in Papua New Guinea, where the age of consent for heterosexual sex is 16 for girls and 14 for boys, or they may be higher for males, such as in Indonesia, where males must be 19 years old and females must be 16 years old. There are also numerous jurisdictions—such as Kuwait and the Palestinian Territories—in which marriage laws govern the gender-age differential. In these jurisdictions, it is illegal to have sexual intercourse outside of marriage, so the de facto age of consent is the marriageable age. In Kuwait, this means that boys must be at least 17 and girls at least 15 years old.
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A photo depicting famous Mexican revolutionary Clara de la Rocha wearing a similar hairstyle exists in the Lucas Museum of Narrative Art archives. In 2015, Mental Floss cited research suggesting that while female Mexican revolutionaries did not have such elaborate hairstyles, young marriageable Hopi women did, and their "squash blossom whorls" superficially resemble Leia's hair buns. Leia's hairstyle may have also been inspired by that of Queen Fria in the 1939 Flash Gordon comic strip "The Ice Kingdom of Mongo", and scientist Barnes Wallis' wife Molly (played by Ursula Jeans) in the 1955 war film The Dam Busters. Comparisons have also been made to the 4th- century-BC Iberian sculpture Lady of Elche, as well as the 1920s "earphones" hairstyle.
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Loy's father pushed for her to go to the art school in the hope that it would make her more marriageable. Around this time, Loy became fascinated with both Dante Gabriel Rossetti and Christina Rossetti, and after much convincing was able to persuade her father to purchase her Dante's Complete Works and reproductions of his paintings as well as a red Moroccan leather-bound version of Christina's poems. She also became passionate about the Pre-Raphaelites, starting first with the work of William Morris before then turning to Edward Burne-Jones (her favourite work of which, at the time, was Love Among the Ruins). Loy had to be careful as to how she expressed herself due to her mother's control.
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A passenger list was published before the sailing to inform the public which members of the great and good were on board, and it was not uncommon for ambitious mothers to use the list to identify rich bachelors to whom they could introduce their marriageable daughters during the voyage. One of Titanics most distinctive features was her First Class staircase, known as the Grand Staircase or Grand Stairway. Built of solid English oak with a sweeping curve, the staircase descended through seven decks of the ship, between the Boat Deck to E deck, before terminating in a simplified single flight on F Deck. It was capped with a dome of wrought iron and glass that admitted natural light to the stairwell.
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Mithridates II (in Greek Mιθριδάτης; lived 3rd century BC), third king of Pontus and son of Ariobarzanes, whom he succeeded on the throne. He was a minor when his father died, but the date of his accession cannot be determined. It seems probable that it must have taken place well before 240 BC, as Memnon tells us that he was a child at his father's death, and he had a daughter of marriageable age in 222 BC. Shortly after his accession, his kingdom was invaded by the Gauls, who were eventually repulsed. After Mithridates attained manhood, he married Laodice, a sister of Antiochus Hierax and Seleucus II Callinicus, with whom he is said to have received the province of Phrygia as a dowry.
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Citing her novels Talk to Me (1965) and The Small Widow (1967), Foster writes, > No other Irish writer has so clearly and consistently revealed the stark > waste and despair beneath the cramped existence of these women, an existence > unmitigated by illusions and made the more bitter by the women's > determination to suppress any public and, if possible, private recognition > of this waste. The gender dependency that decreed successful women be > physically attractive and thus marriageable, that ignored women's sexual > needs and that allowed widowers to turn their daughters into caretakers, is > buttressed by the women's own polite, instinctive linking of sexual and > class codes. Her writing style has been described as "elegant" and she is noted for her "often-demure treatment of violent emotion".
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Neither part of Edward's name, which means 'protector of wealth', had been used previously by the West Saxon royal house, and Barbara Yorke suggests that he may have been named after his maternal grandmother Eadburh, reflecting the West Saxon policy of strengthening links with Mercia. Historians estimate that Edward was probably born in the mid-870s. His eldest sister, Æthelflæd, was probably born about a year after her parents' marriage, and Edward was brought up with his youngest sister, Ælfthryth; Yorke argues that he was therefore probably nearer in age to Ælfthryth than Æthelflæd. Edward led troops in battle in 893, and must have been of marriageable age in that year as his oldest son Æthelstan was born about 894.
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Athena Ergane was the goddess of spinning and weaving, and so every year at the Chalkeia, on the day of the festival, the priestesses of Athena Polias and the young arrephoroi would ritualistically set up a loom to make a sacred peplos to be offered to the goddess. It is very likely that the Graces, were somehow involved in the ritual of setting up the loom, and contributed to weaving the peplos.Palagia, “Women in the Cult of Athena,” Worshipping Women: Ritual and Reality in Classical Athens, pg 33-35, Alexander S. Onassis Public Benefit Foundation. 2008 On this loom, the enormous peplos was woven by women volunteers, the Ergastinai (meaning “female weavers”), who were either virgin girls of marriageable age or older matrons.
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Candy's brother and sister arrive in Seattle In the pilot episode, smooth- talking, charismatic logging company boss Jason Bolt (Robert Brown) is faced with a shutdown of his operation as lonely lumberjacks are ready to leave Seattle due to the lack of female companionship. He promises to find marriageable ladies willing to come to the frontier town (population 152) and stay for a full year. Sawmill owner Aaron Stempel (Mark Lenard) puts up much of the expense money as a wager that Bolt will not succeed in bringing 100 suitable women; the Bolt brothers bet their mountain, Bridal Veil Mountain, home to their logging company. The Bolts travel to New Bedford, Massachusetts, recruit the women, then charter a mule-ship to take them back to Seattle.
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The Bhagavata Purana in 10th Canto, 22nd Chapter, describes the legend of Katyayani Vrata, where young marriageable daughters (gopis) of the cowherd men of Gokula in Braja, worshipped Goddess Katyayani and took a vrata, or vow, during the entire month of Margashirsha, the first month of the winter season, to get Lord Krishna as their husband. During the month, they ate only unspiced khichri and after bathing in the Yamuna at sunrise made an earthen deity of the goddess on the riverbank and worshipped the idol with aromatic substances like sandalwood pulp, lamps, fruits, betel nuts, newly grown leaves, fragrant garlands and incense. This precedes the episode where Krishna takes away their clothes while they are bathing in the Yamuna River.Sri Katyayani Vrata Story Bhagavata Purana 10th Canto 22nd Chapter.
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The fifth chapter, Clans, describes the social functions of matrilineal clans spread out over a number of villages. The sixth chapter, Marriage: I. The Private Wife and Private Family, discusses the polygynous system of household marriage, concentrating control of marriageable women in the hands of older men, the special status accorded to fathers and grandfathers, the social obligations of sons-in-law, notions of sexual pollution, and mother-daughter relationships. The seventh chapter, Marriage: II. The Communal Village-Wife and Communal Family, considers a system of polyandry, outlawed by the Belgian colonial authorities, to provide a "village wife" as a communal resource for otherwise unmarried men. While this was regarded by missionaries as little better than a form of prostitution, Douglas describes the honour attendant on being "married to the village".
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In the 15th century, the courtiers of the Papal court begun with the habit of hiring female escorts to accompany them in court life. As the Papal courtiers were clerics who were banned from marrying, the women they consorted with could not be marriageable, but at the same time, they must be educated and know their etiquette to be able to converse and participate in formal court life. This was the development of a new class of prostitutes in Christian Europe: the courtesan, which then spread from Rome to other parts of Europe, and Imperia was to become the first famous representative of this new type of prostitute. Courtesans by custom kept a main client as a steady supporter, while in addition openly entertaining others as temporary clients.
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As is common in frontier societies, the Southern Rhodesian settler community was mostly male: at the time of the First World War, white females were outnumbered by males almost two to one. Because white women were so marriageable and cheap black labour was easily available to handle domestic duties, most female settlers did not work and spent most of their days supervising the household and family. The average white woman in the colony continued to live this kind of life during the war, in marked contrast to her British counterpart, who in many cases went to replace the male factory workers and farm labourers who went to war. In Rhodesia little of this sort occurred: there were no munitions factories, and the idea of women working down the country's mines was not considered practical.
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Her father also planned to leave her his claim to the Crown of Naples and the County of Provence, which were then held by his ailing and childless cousin Joanna I. She was supposed to be married to Louis upon reaching marriageable age, and he would retain the rights to Naples even if the marriage were childless and Catherine were to predecease him, while Provence would become a hereditary fiefdom of the House of Valois. The King of France asked Catherine's father to have Catherine recognised as heir presumptive to the Holy Crown of Hungary; although Provence was important to Charles, establishing a cadet branch of the House of Valois on the Hungarian throne was also significant, as Catherine's prospect of becoming queen of Naples was not realistic.Goodman, 208.
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His authority grew, until eventually he proclaimed himself to be the successor of David and adopted royal regalia, honors, and absolute power in the new "Zion". There were at least three times as many women of marriageable age as men now in the town and he made polygamy compulsory and he himself took sixteen wives. (John is said to have beheaded Elisabeth Wandscherer in the marketplace for refusing to marry him; this act might have been falsely attributed to him after his death.) Meanwhile, most of the residents of Münster were starving as a result of the year-long siege. After lengthy resistance, the city was taken by the besiegers on June 24, 1535 and John of Leiden and several other prominent Anabaptist leaders were captured and imprisoned.
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Furthermore, women were extremely restricted in owning property and inheritance and were essentially confined to their homes and stripped of social interaction and mobility. Mothers often bound their young daughters' feet, a practice that was seen as a standard of feminine beauty and a necessity to be marriageable, but was also a way to restrict a woman's physical movement in society. By early Qing, the romanticized courtesan culture, which had been much more popular in the late- Ming with men who had sought a model of a refinement and literacy that was missing from their marriage partners, had mostly disappeared. Such a decline was the result of the Qing's reinforced defense of fundamental Confucian family values as well as an attempt to put a stop to the cultural revolution that was happening at the time.
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In 1851, Roy Whitman (John McIntire) decides to bring marriageable women west to California to join the lonely men of Whitman's Valley, hoping the couples will put down roots and settle there. Roy hires a skeptical, experienced wagon master, Buck Wyatt (Robert Taylor), to lead the wagon train along the California Trail. In Chicago, Roy recruits 138 "good women", after they have been warned of the journey's hardships and dangers by Buck, who flatly states up to a third of them might not survive the journey. The women range from Patience (Hope Emerson), an older widow from New Bedford seeking a new start after losing her sea captain husband and sons when their clipper went down while attempting to round Cape Horn, to Rose Meyers (Beverly Dennis), a pregnant, unmarried woman running from her shame.
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In 1919, when she was 16, Fumiko was sent back to her maternal family in Japan, presumably because she was of marriageable age and her grandmother and aunt did not want to have to arrange a match for her. She stayed with her maternal grandparents again and began to form a strong relationship with her Uncle Motoei, who, because of the way she was registered, was officially her brother. By this time, she had reconnected with her birth father, living with him for short periods of time, and he attempted to arrange a marriage between Fumiko and Motoei. The arrangement fell through, because Motoei discovered that Fumiko had developed a relationship with another young man and claimed that her potential loss of virginity suggested by that relationship voided his agreement with her father.
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In 2006, the Cayman "People for Referendum" activist group began protesting against LGBT rights and same-sex marriage, after the Dutch High Court ruled Aruba had to recognise same-sex marriages registered in the Netherlands. The "People for Referendum" criticised the judgement, claiming that the British Foreign and Commonwealth Office (FCO) could force legal recognition of same-sex marriages in the Cayman Islands.Gay Life in Cayman Islands The new Constitution, approved in June 2009, notes that the Government of the Cayman Islands "shall respect" the right of every unmarried man and woman of marriageable age as defined by law freely to marry a person of the opposite sex and to found a family. The Constitution does not, however, explicitly define the term "marriage" nor does it explicitly prohibit same-sex marriage.
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On 8 June 1505 we first find him named Lord Darcy in a patent by which he was made steward of the lands of Raby and other possessions of the young Earl of Westmorland, then a minor. These offices, together with his new peerage, must have given him an influence in the north of England second only to that of the Earl of Northumberland, when on 1 September 1505 he was appointed warden of the east marches, a higher office in dignity than he had yet held, though he had discharged its duties before as deputy to another. In 1508 he was one of fifteen lords bound by the treaty for the marriage of the king's daughter Mary with Charles of Castile (afterwards the Emperor Charles V) that that marriage should be completed when the bride came to marriageable age.
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Many rural and urban lower classes houses had no space to separate young women so there was no designated terem to keep them isolated. Women of lower classes had to live and work with their brothers, fathers, and husbands as well as manage all household matters along with them. Marriage customs changed gradually with the new reforms instituted by Peter the Great; average marriageable age increased, especially in the cities among the wealthier tier of people closest to the tsar and in the public eye. “By the end of the eighteenth-century, brides in cities were usually fifteen to eighteen years old, and even in villages young marriages were becoming more and more rare.” Marriage laws were a significant aspect of the Petrine reforms, but had to be corrected or clarified by later tsars because of their frequent ambiguities.
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" Another argued that it would empower women and attract them to the state, where marriageable Anglo-American women were scarce: "Having some hopes that I may be wedded...I shall advocate this section in the Constitution, and I will call upon all the bachelors in this convention to vote for it. I do not think that we can offer a greater inducement for women of fortune to come to California. It is the very best provision to get us wives that we can introduce into the Constitution." While interpretations of the constitutional provision varied, according to scholar Donna C. Schuele, "A consensus emerged whereby the constitutional guarantee of married women's property rights was viewed as a progressive enactment boldly distinguishing the Golden State from eastern jurisdictions struggling to emerge from the grips of antiquated notions of law and patriarchy.
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The specifications for obtaining a marriage license vary between states. In general, however, both parties must appear in person at the time the license is obtained; be of marriageable age (i.e., over 18 years; lower in some states with the consent of a parent); present proper identification (typically a driver's license, state ID card, birth certificate or passport; more documentation may be required for those born outside of the United States); and neither must be married to anyone else (proof of spouse's death or divorce may be required for someone who had been previously married in some states). The US states of Florida, Connecticut, Wisconsin, Indiana, Oklahoma, Massachusetts, Mississippi, California, New York,(PDF) Mississippi Legislature Regular Session 2012 and the District of Columbia once required blood tests before issuing a marriage license, but such requirements have since been abolished.
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The age of consent for heterosexual acts in England was set at 12 in 1275 during the reign of Edward I. The wording was along the lines of "It shall be deemed illegal to ravage a maiden who is not of age" — at the time "of age" being 12. Therefore, there was technically no age of consent for the male participant. The English law became applicable in Wales following the Laws in Wales Acts (1536 and 1543). In medieval Welsh law there was no actual equivalent of the concept of the age of consent as such, but a girl was marriageable at 12–14 (the onset of puberty) and a fine was payable for the taking of a girl's maidenhood by force; the rules varied according to status and may not have been applied rigidly to commoners.
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From then on elites generally chose their first wives from fellow Yangban families, while choosing secondary wives from the lower classes, increasing the distinction between the Yangban aristocracy and commoners. During this period patrilocal residence after marriage became the norm through royally dictated changes to laws governing mourning obligations and inheritance rights. This shift was accomplished in part through increasingly strict restrictions on consanguineous marriages, first outlawing marriage to matrilinial first cousins, then extending to second cousins and ultimately expanding to prohibit marriage between individuals of the same surname by 1669. In 1427 another Chinese law was adopted that fixed the marriageable age of first marriage at 15-years of age for men and 14-years for women, although if a parent was chronically ill or elderly (over 50) the marriage age limit could be lowered to 12.
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Miyazaki expressed disappointment, about not finding the same splendor in the character he had found in Evlin's book, when he read Homer's original poem. Hayao Miyazaki, the creator of Nausicaä Another inspiration is the main character from The Princess Who Loved Insects, a Japanese tale from the Heian period, one of the short stories collected in the Tsutsumi Chūnagon Monogatari. It tells the story of a young princess who is considered to be rather eccentric by her peers because, although of marriageable age, she prefers to spend her time outdoors studying insects, rather than grooming herself in accordance with the rules and expectations of the society of her era. The princess questions why other people see only the beauty of the butterfly and do not recognise the beauty and usefulness of the caterpillar from which it must grow.
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Leo began “Arcanum” by recalling the history of marriage, established in the Old Testament when God created man and woman: "We record what is to all known, and cannot be doubted by any, that God, on the sixth day of creation, having made man from the slime of the earth, and having breathed into his face the breath of life, gave him a companion, whom He miraculously took from the side of Adam when he was locked in sleep." According to Leo, the institution of marriage was corrupted over the years by the Jewish nation. Polygamy and divorce both became accepted practice such as men being allowed to violate their vows by having sexual relations outside of marriage. Also, parents were allowed to buy and sell marriageable girls and to make and unmake the marriages of their offspring.
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The 1905, the Western Australian government approved an act that deemed all Aboriginal or part- Aboriginal children to be wards of the state, with the Chief Protector of Aborigines (now considered their legal guardian) granted the legal power to take them from their parents' care and put them into institutions. Aboriginal children were taken from their parents, especially if they had a European or part-European ancestry, in order to break the possibility of being socialised within traditional Aboriginal language and culture, as a part of a government policy which has become known as the Stolen Generations. It was hoped by the Protector of Aborigines that boys would be trained as agricultural labourers, and girls would obtain work as domestic servants. Children living at Carrolup of marriageable age had to obtain official government permission to marry.
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In 2010, the European Court of Human Rights (ECHR) ruled in Schalk and Kopf v Austria, a case involving an Austrian same-sex couple who were denied the right to marry. The court found, by a vote of 4 to 3, that their human rights had not been violated. British Judge Sir Nicolas Bratza, then head of the European Court of Human Rights, delivered a speech in 2012 that signaled the court was ready to declare same-sex marriage a "human right", as soon as enough countries fell into line. Article 12 of the European Convention on Human Rights states that: "Men and women of marriageable age have the right to marry and to found a family, according to the national laws governing the exercise of this right", not limiting marriage to those in a heterosexual relationship.
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When a bacha posh becomes of marrying age commonly at 15-17 and/ or when their feminine forms become more pronounced it is in most cases that the father will decide when the bacha posh is to become his daughter. Nevertheless, being a bacha posh of marriageable age the women are able to have a say in the decision to be placed at a daughter status. However, if this means them going against their father's wishes thereby the family's wishes the young bacha posh can end up further marginalized without the family's support in a highly family oriented society. As a majority of bacha posh spends their prepubescent years in a male role in society many skipped learning the necessary skills acquired to be an ideal attentive soft-spoken domestic wife as such many experience untoward anxiety over the transition to womanhood.
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Far from an open separation from parental ways, the misbehavior of young people during the rumspringa is usually furtive, though often collective (this is especially true in smaller and more isolated populations; the larger communities are discussed below). They may or may not mingle with non-Amish in these excursions. The age is marked normatively in some Amish communities by allowing the young man to purchase a small "courting buggy", or – in some communities – by painting the yard-gate blue (traditionally meaning "daughter of marriageable age living here"; the custom is noted by A. M. Aurand in The Amish (1938), along with the reasonable caution that sometimes a blue gate is just a blue gate). There is some opinion that adolescent rebellion tends to be more radical, more institutionalized (and therefore in a sense more accepted) in the more restrictive communities.
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Boston Daily Globe, December 28, 1886 “Pa” is a widower and wears a wig. He has three daughters, the eldest of whom has reached the rather advanced age, for a marriageable daughter, of 35. The next in line is 30. The youngest, still in short clothing is 17. “Pa” is possessed of the laudable ambition of providing his daughters with wealthy husbands. In order to scale down the age of the eldest to a marketable tenderness, the youngest is forced to remain a baby and confine herself to dolls and the “Chatterbox.” Pa’s only income seems to be the interest on the $20,000 left to a dog, of which he is the administrator. Consequently, when the millionaire father of Sydney Bumps expresses a wish that his son should unite himself with one of Pa’s daughters, Pa makes the effort to forward the contract.
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Tongan immigration has been favored primarily by The Church of Jesus Christ of Latter-day Saints (LDS Church), who help them obtain visas (both studies and work) and employment and even they help them to get couples, when they are in marriageable age. California has 26,000 Tongan Americans including those of mixed ethnicity, comprising 0.06% of the state’s population. The San Francisco Bay Area has the largest concentration of ethnic Tongans outside of Tonga, with an estimated population of 5,000 in San Mateo County alone (0.6%), concentrated especially in the city of East Palo Alto (6%). Within San Mateo County, the city of San Mateo, San Bruno, and South San Francisco have sizable Tongan populations. Other Bay Area cities with significant Tongan populations include the East Bay cities of Oakland (0.3% Tongan), San Leandro, Concord, and Pittsburg.
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"Those committing rape were subject to a wide range of capital punishments that were seemingly brutal, frequently bloody, and at times spectacular." In the 12th century, kinsmen of the victim were given the option of executing the punishment themselves. "In England in the early fourteenth century, a victim of rape might be expected to gouge out the eyes and/or sever the offender's testicles herself.""The Medieval Blood Sanction and the Divine Beneficene of Pain: 1100–1450", Trisha Olson, Journal of Law and Religion, 22 JLREL 63 (2006) Despite the harshness of these laws, actual punishments were usually far less severe: in late Medieval Europe, cases concerning rapes of marriageable women, wives, widows, or members of the lower class were rarely brought forward, and usually ended with only a small monetary fine or a marriage between the victim and the rapist.
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UN Office for the Coordination of Humanitarian Affairs, ETHIOPIA: Surviving forced marriage Though Ethiopia criminalised such abductions and raised the marriageable age to 18 in 2004, the law has not been well implemented.UN Office for the Coordination of Humanitarian Affairs, ETHIOPIA: Surviving forced marriage; State Department Human Rights Report – Ethiopia A 2016 UNICEF evidence review (based on data from 2010 and 2013) estimated that 10 to 13 percent of marriages in the highest risk areas involved abduction, with rates of 1.4 percent to 2.4 percent in lower risk areas of the country. The bride of the forced marriage may suffer from the psychological and physical consequences of forced sexual activity and early pregnancy and the early end to her education.UN Office for the Coordination of Humanitarian Affairs, ETHIOPIA: Surviving forced marriage Women and girls who are kidnapped may also be exposed to sexually transmitted diseases such as HIV/AIDS.
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Historically the initiative for the omiai introductions often came from the parents who felt that their son or daughter was of a marriageable age (tekireiki), usually in the range of 22 to 30, but had shown little or no sign of seeking a partner on their own. Most commonly now the decision to contact a marriage agency comes directly from the person due to their lack of opportunity to meet a suitable spouse due to limited opportunities. Unlike in western cultures Japanese people very rarely talk to or trust strangers, thus the Nakodo or marriage agency forms the bridge as a trusted third party. At other times, the individual may ask friends or acquaintances to introduce potential mates in a similar way. Parents often subtly interject the phrase “onegai shimasu” (“please”) into casual conversation, which implies that both parents have consented for their daughter to meet eligible menLebra, Takie Sugiyama.
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Using her own needlework skills to construct a trousseau and stock her glory-box "was for the working girl the equivalent of planning and saving for marriage on the part of the provident and ambitious young man." The collection of a trousseau was a common coming-of-age rite until approximately the 1950s; it was typically a step on the road to marriage between courting a man and engagement. It wasn't always collected in a special chest, hence the alternative UK term bottom drawer, which refers to putting aside one drawer in a chest of drawers for collecting the trousseau undisturbed, but such a chest was an acceptable gift for a girl approaching a marriageable age. Contents of a "hope chest" or "glory box" included typical dowry items such as clothing (especially a special dress), table linens, towels, bed linens, quilts and occasionally dishware.
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She was the only child of Philipp II the Younger of Katzenelnbogen (1427 – 27 February 1453) and Ottilie of Nassau-Dillenburg (April 1437 – July 1493), daughter of Jan IV of Nassau. Her baptism took place one month after her father's death, on 22 March in Starkenburg Castle, near Darmstadt. Philipp II the Younger was in turn the eldest of the two sons of Count Philipp I of Katzenelnbogen the Elder (1402 – 1479) and his first wife, Anna of Württemberg (1408 – 1471). Shortly after Ottilie's uncle and last male member of the family, Eberhard of Katzenelnbogen was murdered (1456), her grandfather Philipp I made an agreement with Frederick I, Elector Palatine, under which Ottilie was betrothed with the Elector's nephew Philip; however, when she reached a marriageable age in 1467, eleven years after the engagement, the groom refused to marry her due to personal reasons.
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In Jewish tradition, when several children have died in a family the next that is born has no name given to it, but is referred to as "Alter" (, literally "old"), or Alterke, the view being that the Angel of Death, not knowing the name of the child, will not be able to seize it. When such a child attains the marriageable age, a new name, generally that of one of the Patriarchs, is given to it. When captured by Polyphemus, Homer's Odysseus is careful not to reveal his name; when asked for it, Odysseus tells the giant that he is "Οὖτις", which means "nobody".οὔτις and Οὖτις, Georg Autenrieth, A Homeric Dictionary, on Perseus But later, having escaped after blinding Polyphemus and thinking himself beyond Polyphemus' power, Odysseus boastfully reveals his real name, an act of hubris that was to cause enormous problems later.
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The uncomfortable racial preferences revealed by online datingHow Your Race Affects The Messages You Get Census data from 2010 indicate that in the United States 24% of male Black newlyweds marry outside of their race, compared to 9% of female Black newlyweds. A similar (albeit less pronounced) asymmetry exists in the United Kingdom. A contrasting gender imbalance exists for Asian Americans, among whom females are twice as likely to marry outside their race than males. In China and India there are more men than women of marriageable age. Age is a factor of special relevance in China’s male marriage squeeze, where a strict one-child policy—which had been introduced in 1979 with the intention to lower birth rates—entrenched a strong cultural preference for sons which is likely the cause of excess female child mortality and a higher than normal sex ratio at birth.
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Luo first gained attention in November 2009, after passing out flyers in Shanghai seeking a marriageable boyfriend who was required to meet excessive qualifications.(25 November 2009) Girl Seeks Marriage, Distributes Leaflets w/ High Demands, chinaSMACK, Retrieved December 2, 2010(26 October 2010) Indecent billboards of 'Sister Feng' spark debate among Xiamen netizens, What's On Xiamen, Retrieved November 8, 2010 For example, she specified that such boyfriend "must be an elite with a degree in economics or similar from Peking University or Tsinghua University" and "must also be 176 to 183 centimeters tall and good looking."(1 June 2010) Shooting to fame in cyber world, China Daily, Retrieved November 8, 2010) At that time, she was working as a cashier at a Carrefour in Shanghai, though she claimed she "works for a Fortune 500 company" (Carrefour ranked 25th on the 2009 Fortune Global 500 list).(12 February 2010) Sister Feng Wanted For Valentine’s Day By BMW Driver, chinaSMACK, Retrieved December 2, 2010GLOBAL 500, 2009 list , Fortune.
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The Karajarri were divided into two distinct groups, those who inhabited the coastal areas, called Naja (Nadja), and the inlanders dwelling on the eastern plains and bushlands, the Nawutu (Naudu). The social hierarchy was headed by ritual leaders (pirrka, literally 'roots of a tree'), male elders who organized ceremonial life, and who are also responsible for management of the country and the general affairs of tribal members. Members of a Karajarri group were classified in four ways, panaka, purrungu, parrjari and karimpa, a tribal taxonomy that is determined by alternate generation levels distinguished along moiety lines called inara. Thus one inara, represented by the barn swallow ('wiyurr), is panaka-purrungu, being constituted by self, grandparents, sisters, brothers, cousins and grandchildren, together with marriageable partners and their siblings, the other, karimpa-parrjarri, is inclusive of one's mother, father, aunts, uncles, great grandparents and grandchildren, and is emblemized in terms of the fork-tailed swift (kitirr).
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Along with migrant laborers seeking job opportunities in a richer country, socio-cultural contexts prompted international marriage migration from the Philippines to South Korea. Several push and pull factors fostered marriage migration between countries: push factors included “economic difficulty, poverty, unemployment, and political confusion in a migrant’s country of origin,” while pull factors included “greater opportunities, higher income levels, and political freedom.” In the wake of urbanization and industrialization in South Korea, increased rates of rural-urban migration contributed to a demographic transition. These trends led to low birth rates (the lowest in the world at 1.15) and increased life expectancy (79.6), creating an ‘aging society’. The number of farm households decreased from 2,483,000 in 1970 to 1,194,000 in 2009 (51.9 percent decrease), while the overall farming population decreased from 14,422,000 in 1970 to 3,118,000 in 2009 (78.4 percent decrease). “The massive exodus of young rural people to the cities and industrial zones” resulted in a critical shortage of marriageable women in farming and fishing villages.
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At the same time, deeply rooted traditions of agrarian and Confucian Korean society forced the eldest sons to stay in the countryside to take care of their elderly parents. As a result, men outnumbered women in more rural regions, “especially among those of marriageable age, twenty-five to thirty-nine.” This growing imbalance of the sexes and the skewed population of young adults in rural South Korea lured foreign brides to the area. To compensate for the paucity of female partners in rural areas, the Korean government spearheaded campaigns to recruit foreign brides, “relying heavily on international marriage brokers.” The governmental intervention of promoting international marriage to solve the demographic problem started with the 1970s ‘New Village Movement.’ In the 1980s, the Korean government implemented a ‘rural bachelors get married’ movement to lure foreign brides into South Korea, and the campaign was continued in the 1990s under the active supervision of the Ministry of Gender Equality and Family.
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The Mérode Altarpiece of about 1425, where he has a panel to himself, working as a carpenter, is an early example of what remained relatively rare depictions of him pursuing his métier. Some statues of Joseph depict his staff as topped with flowers, recalling the non-canonical Protoevangelion's account of how Mary's spouse was chosen by collecting the walking sticks of widowers in Palestine, and Joseph's alone bursting into flower, thus identifying him as divinely chosen. The Golden Legend, which derives its account from the much older Gospel of Pseudo-Matthew, tells a similar story, although it notes that all marriageable men of the Davidic line and not only widowers were ordered by the High Priest to present their rods at the Temple. Several Eastern Orthodox Nativity icons show Joseph tempted by the Devil (depicted as an old man with furled wings) to break off his betrothal, and how he resists that temptation.
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In her most recent publication, Cameron examines the relationship between rising crime rates in China and the marriage market, specifically by looking at the sex ratio and other behavioural drivers of criminality in certain districts within the country. Through collecting survey and experimental data on prison inmates and compatible non-inmates (migrants) in Shenzhen, Cameron finds through regression analysis that the propensity to commit crimes in China is positively associated with the high prevailing sex ratios (marriageable age from 18-27) through two factors. She argues that based on this cohort analysis, criminality is mostly driven by the behaviour of unmarried men through mechanisms in the marriage market. In this case, given high sex ratio environments within Shenzhen, there is increased competition on the marriage markets, putting pressure on men to appear more financiallyattractive and thus incentivizing these unmarried men to commit higher-value, riskier crimes in order to achieve their goals.
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The bill was rescheduled for 20 October and passed the second stage the same day. Remaining Seanad stages were completed without amendment on 22 October.Seanad debates; Marriage Bill 2015: Committee and Remaining Stages Jillian van Turnhout's amendment, to remove the power of the courts to allow marriage of persons below the standard marriageable age of 18, was withdrawn as out of scope;Seanad debates; Marriage Bill 2015: Committee Stage: Section 7 David Norris withdrew a pension amendment similar to Michael McNamara's Dáil amendment as a matter for the Department of Public Expenditure and Reform;Seanad debates; Marriage Bill 2015: Committee Stage: New Section 20 an amendment by Rónán Mullen, intended to ensure religious solemnisers would not be obliged to allow "spouse" as well as "husband" and "wife" to be used in their ceremonies, was opposed by the minister as redundant, and voted down.Seanad debates; Marriage Bill 2015: Committee Stage: Section 21 Mullen was the only Senator to oppose the bill's final stage.
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Roman Catholics and Eastern Orthodox Christians consider marriage a holy sacrament or sacred mystery. However, there have been and are differing attitudes among denominations and individual Christians towards not only the concept of Christian marriage, but also concerning divorce, remarriage, gender roles, family authority (the "headship" of the husband), the legal status of married women, birth control, marriageable age, cousin marriage, marriage of in-laws, interfaith marriage, same-sex marriage, and polygamy, among other topics, so that in the 21st century there cannot be said to be a single, uniform, worldwide view of marriage among all who profess to be Christians. Christian teaching has never held that marriage is necessary for everyone; for many centuries in Western Europe, priestly or monastic celibacy was valued as highly as, if not higher than, marriage. Christians who did not marry were expected to refrain from all sexual activity, as were those who took holy orders or monastic vows .
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Hindiyya was different from young women her age and was often ridiculed for her decision to abstain from acts she deemed “materialistic” but were considered social norms. She believed she was created to dedicate her life to Christ and spoke to religious figures of visions she had of Christ in which he instructed her to establish a confraternity: “at the age of four or five I would feel in the heart a clear voice telling me that I will establish a confraternity of men and women and that I will be its president, that is its founder…”. As a young woman Hindiyya was sought out by young men and women who admired her devotion, this turned into ridicule once she became of marriageable age and refused to marry. Her decision to remain single and devote her life to Christ was an explicit rejection of social boundaries adhered to by young women her age and displayed how dedicated she was to her goals.
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Research on the literacy rates of Canadians in the colonial days rested largely on examinations of the proportion of signatures to marks on parish acts (birth, baptismal, and marriage registrations). Although some researchers have concluded that signature counts drawn from marriage registers in nineteenth century France corresponded closely with literacy tests given to military conscripts, others regard this methodology as a "relatively unimaginative treatment of the complex practices and events that might be described as literacy" (Curtis, 2007, p. 1-2). But censuses (dating back to 1666) and official records of New France offer few clues of their own on the population's levels of literacy, therefore leaving few options in terms of materials from which to draw literary rate estimates. In his research of literacy rates of males and females in New France, Trudel found that in 1663, of 1,224 persons in New France who were of marriageable age, 59% of grooms and 46% of brides wrote their name; however, of the 3,000-plus colony inhabitants, less than 40% were native born.
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Public argument against marriages to Indian and Anglo-Indian women skirted the question of race and focused on their social consequences: they did not mix well in British society, lacked education, were reluctant to leave India when their men retired, and - probably most important of all - would handicap the career of an ambitious husband. By 1830, the proportion of illegitimate births registered in the Bengal Presidency had fallen to 10%, and British wills in Bengal in 1830-2 record less than one in four bequests to Indian women and their children compared with almost two in five fifty years earlier. For all the social disapproval, however, officers and Company servants continued to marry Anglo- Indian girls, and it was thought that in Calcutta alone there were more than 500 marriageable Anglo-Indian girls in the 1820s, compared to 250 Englishwomen in the whole of Bengal. In 1821, a pamphlet entitled "Thoughts on how to better the condition of Indo-Britons" by a "Practical Reformer," was written to promote the removal of prejudices existing in the minds of young Eurasians against engaging in trades.
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The early Dharmaśāstra (Dharmasutras) also state that girls should be married after they have attained puberty while some texts extend the marriageable age to before puberty. In the Manusmriti, which was not implemented as law,Donald Davis (2010), The Spirit of Hindu Law, Cambridge University Press, , page 14 a father is considered to have wronged his daughter if he fails to marry her before puberty and if the girl is not married in less than three years after reaching puberty, she can search for the husband herself. Jewish scholars and rabbis strongly discouraged marriages before the onset of puberty, but at the same time, in exceptional cases, girls ages 3 through 12 (the legal age of consent according to halakha) might be given in marriage by her father. By Judaism, the minimal girl age, for marriage, was 12 years and one day, "na'arah", as mentioned in the ancient Talmud Mishnah books (compiled between 536 BCE – 70 CE, redacted in the 3rd century CE), Order Nashim Masechet Kiddushin 41 a & b.
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Sharon Hugueny with her first husband Robert Evans, 1961 Sharon Hugueny photographed by Frank Bez, 1961 The following month brought big changes for Hugueny — May 4 was the release date for the studio's 2 hour-18 minute multi- star Technicolor production Parrish, in which she is seventh-billed, playing Paige, the daughter of tobacco farm tycoon Karl Malden. The brunette Paige competes for and wins the heart of Troy Donahue's title character against two blondes, Hawaiian Eye regular Connie Stevens and Surfside 6 regular Diane McBain. The three young actresses had major supporting roles, and in the film's publicity releases, were described as co-stars. The film, budgeted at $1,500,000, was a major hit, bringing in $4,200,000 in U.S. rentals alone, but the critics were dismissive; Bosley Crowther of The New York Times wrote: "Sharon Hugueny as the farmer's daughter who grows up to be sublimely marriageable...in the slick fiction tradition" and criticizing the film as "synthetic" and "artificial" and of its characters that "[N]ot one of them is representative of credible humanity".
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Of his plays, the most popular are comedies The Cabinet Minister's Wife (Госпођа министарка), A Suspicious Person (Сумњиво лице), A Member of the Parliament (Народни посланик), Bereaved Family (Ожалошћена породица), The Deceased (Покојник), and Doctor (Др). Through his plays, Nušić presented Serbian society and the mentality of the middle class in small towns and counties. He brought to the stage not only the retailers, canton captains, semi-educated officers, and current and former ministers' wives, but also formerly distinguished and overly ambitious householders, their decadent sons, failed students, distinguished daughters of marriageable age, and greedy upstarts. All-in-all he depicted the Serbian middle class and its morality, which managed to survive despite all the political and social reforms, newly formed educational system and cultural institutions. He also paid special attention to the social conditions of their origins, as they started out with unrealizable desires and insatiable appetites, the distorted family and marital relationships, misunderstandings and intolerance between fathers and sons, unfaithful husbands and wives, officers’ ignorance and corruption and unreal political ambitions.
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Where in the mid-1500s in England, approximately 8 percent of women remained unmarried the inference would be that that figure was either the same or lower in the previous several centuries; marriage in Medieval England appears to be a robust institution where over 90% of women married and roughly 70% of women aged 15 to 50 years were married at any given time while the other 30% were single or widows. In Yorkshire in the 14th and 15th centuries, the age range for most brides was between 18 and 22 years and the age of the grooms was similar; rural Yorkshire women tended to marry in their late teens to early twenties while their urban counterparts married in their early to middle twenties. In the 15th century, the average Italian bride was 18 and married a groom 10–12 years her senior. An unmarried Tuscan woman 21 years of age would be seen as past marriageable age, the benchmark for which was 19 years, and easily 97 percent of Florentine women were married by the age of 25 years while 21 years was the average age of a contemporary English bride.
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Zhang had his first experience in front of the camera in 1997, and he was chosen to act as a support actor in Kangxi Travels, a historical television series starring his parents Zhang Guoli and Deng Jie. Zhang acted in many television series, such as Winter Is Not Cold, Marriageable Age , and New Legend of Ji Gong. In 2004, Zhang had a supporting role in The Eloquent Ji Xiaolan, a historical comedy television series starring Zhang Guoli, Zhang Tielin, Wang Gang (actor) and Yuan Li. After playing minor roles in various films and television series, Zhang received his first leading role in a film called Let the Bullets Fly, for which he won Best New Actor Award at the Chinese Young Generation Film Forum and New Performer Award at the Golden Phoenix Award. In 2011, Zhang appeared in a romantic comedy film Love Is Not Blind, it was released in November 2011 and grossed US$56 million.New Film Offers Romance-starved Respite for Single’s Day In 2012, Zhang participated in Back to 1942, it had its premiere at the International Rome Film Festival on 11 November 2012.
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In 374, Constantia, who was about twelve years old, was just reaching marriageable age when she was sent west to marry Gratian, who was about fourteen and was the eldest son and co-ruler of Valentinian I. Near Sirmium, Constantia and her escort were attacked by a raiding party including Quadi and Sarmatians. She barely evaded captivity.David Stone Potter, The Roman Empire at Bay: AD 180-395 (2004), page 543 On 27 June 374, the dedication of a bath complex in Calabria first mentions Constantia as an empress alongside her stepmother-in-law Justina.Noel Emmanuel Lenski, Failure of Empire: Valens and the Roman State in the Fourth Century A.D. (2003), page 104-105 Within the year following the marriage, Valentinian I moved his headquarters to Aquincum, Pannonia, to be better able to coordinate his conflict with the Quadi. Gratian and Constantia were left in charge of Trier, implying that Gratian had started acting as co-ruler in more than nameNoel Emmanuel Lenski, Failure of Empire: Valens and the Roman State in the Fourth Century A.D. (2003), page 104-105 Gratian soon became the senior Western Emperor, with his younger half-brother Valentinian II proclaimed co- emperor.
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