This is a book about female desire and the ways in which society marginalises it.
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Among the many social groups that the movie industry marginalises, the plight of the elderly seems to get the least attention.
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Which branch of Germany's centre-right more efficiently marginalises the AfD will offer lessons for mainstream parties fighting populists across Europe.
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Oyewolo argued that the show marginalises the actors of colour it has cast, and that there should be room for these actors to have bigger roles.
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In January and early February, police in New Delhi and the northern state of Uttar Pradesh used the technology during protests against a new citizenship law that critics say marginalises Muslims.
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Now, 373 years later, they are among an estimated 15 million first-time voters in a general election in which Modi and his Hindu nationalist Bharatiya Janata Party (BJP) are seeking a second term on a platform that, critics say, marginalises Muslims in favour of the nation's majority Hindus.
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So, firstly, Europe is gradually losing track of its history; secondly, a change in American strategy is taking place; thirdly, the rebalancing of the world goes hand in hand with the rise—over the last 15 years—of China as a power, which creates the risk of bipolarisation and clearly marginalises Europe.
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There has been some criticism of the prominence of the "Gold Medal" event of operatic-style singing, which some Gaelic musicians feel marginalises traditional singing styles. Culturally, the Mòd is comparable to the Welsh Eisteddfod and the Irish Oireachtas na Gaeilge.
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Blakeley, R. (2009). State Terrorism and Neoliberalism: The north in the south. London, UK: Routledge. The major problem with this association with government is that it privileges research on threats by non- state actors, and marginalises research around state sponsorship of terrorism.
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A Uniform Civil Code that applies equally to the Muslims in India is also opposed by political parties such as the Indian National Congress and the Communist Party. Followers of Hindutva have questioned differential religious laws in India which allows polygamy and "triple talaq" divorce among Muslims and thereby compromises on the status of Muslim women and "marginalises" them.
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As it can discard nodes immediately after processing, memory use is significantly lower than that of XSLT. Having a limited query scope is a defining characteristic of STX. This architectural decision intentionally marginalises STX as a niche language. Indeed, it would be wrong to say that STX is a general purpose transformation language; however, if your transformation needs can be met by STX then it's an efficient and smart choice.
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Sardar is regarded by some as a 'postmodern' thinker. But he is at the same time a strong critic of what is called postmodernism. In his book Postmodernism and the Other, he describes postmodernism as "the new imperialism of Western culture". He argues that postmodernism is a continuation of colonialism and modernity and, as such, it further marginalises non-western cultures and tramples on their hopes and aspirations.
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The individualist element avers the ethical primacy of the human being against the pressures of social collectivism, the egalitarian element assigns the same moral worth and status to all individuals, the meliorist element asserts that successive generations can improve their sociopolitical arrangements, and the universalist element affirms the moral unity of the human species and marginalises local cultural differences.Gray, John. Liberalism. Minneapolis: University of Minnesota Press, 1995. , p. xii.
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Despite the history of colonisation and the resulting process of Westernisation since 1842, Hong Kong still embodies many aspects of Chinese traditional values towards sexuality. It is traditionally believed that heterosexuality is the nature, coherent, and privileged sexuality. Popular media marginalises and discriminates against LGBT members of Hong Kong in an attempt to maintain "traditional lifestyles". In 1991, the government of Hong Kong legalised male-male same sex relations.
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Delegitimisation (also spelled delegitimation) is the withdrawal of legitimacy, usually from some institution such as a state, cultural practice, etc. which may have acquired it explicitly or implicitly, by statute or accepted practice. It is a sociopsychologicalThe Oxford Handbook of Intergroup Conflict edited by Linda Tropp, p. 29 process which undermines or marginalises an entity by presenting facts and/or value judgments that are construed to withdraw legitimacyClabaugh, Gary et al. (2007).
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SRBP insulated bushings are typically used up to voltages around 72.5 kV. However, above 12 kV, there is a need to control the external electrical field and to even out the internal energy storage which marginalises the dielectric strength of paper insulation. To improve the performance of paper insulated bushings, metallic foils can be inserted during the winding process. These act to stabilize the generated electrical fields, homogenising the internal energy using the effect of capacitance.
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In June 2020, along with Chicos, Nestlé announced that the name will be changed to represent the inclusive nature of modern society. The company said the decision was made to ensure "nothing we do marginalises our friends, neighbours and colleagues". The statement added "these names have overtones which are out of step with Nestle's values, which are rooted in respect." The announcement of a name change occurred in the wake of widespread name changes following the George Floyd protests.
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These factors include ethical, political, and religious beliefs, in addition to culture, history and personal experience. This amounts to a kind of gut feeling, which scientific facts are unlikely to change. Put another way, people's sense of risk extends beyond the purely scientific considerations of conventional risk analysis, and the deficit model marginalises these ‘externalities’. It is now widely accepted that the best alternative to deficit model thinking is to genuinely engage with the public and take these externalities into account.
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Now, even the armed Communist Party has gained its foothold in Mindanao with large Lumad adherents. The Moro Islamic Liberation Front boycotted the original referendum formed by the Organic Act referendum and continued their armed struggle until present. However, it remains a partner to the peace process, with the Philippines unwilling to brand MILF as a "terrorist" group. Today, the Moro people had become marginalises and a minority in Mindanao, they are also disadvantaged than majority Christians in terms of employment and housing; they are also discriminated.
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Cohen and Odhiambo (1992), Burying S M: The Politics of Knowledge and Sociology, pp. 4-5, 34-8. Otieno’s brother and clan’s argument was that, despite his lifestyle, Otieno had not severed his relations with his clan, but respected and adhered to Luo custom and traditions, so Luo customary law was relevant to him. Under these customs, his brother was the adult blood relation charged with organising his burial, which takes the form a rite of passage for the dead person’s spirit to join Luo ancestral spirits and which marginalises widows.
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The spread of HIV also encourages a cycle of blame and violence, which marginalises and encourages violence against a gay lifestyle. This cycle takes on further meaning under Jamaican law, which criminalises all anal sex and often turns a blind eye to violence against homosexuals. Few are willing to take up the language of human rights against what is happening to homosexuals and HIV positive individuals because they are considered responsible for the spread of HIV. A study conducted by AIDS researchers found that half of surveyed university students in Jamaica felt sympathetic towards heterosexual men and non-sex workers who were HIV positive, but did not feel the same for homosexual men and female sex workers.
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From this perspective, in every social system there is a dominant (hegemonic) and idealised form of masculinity and an apotheosised form of femininity that is considered as proper for men and women. This idealised form of masculinity (hegemonic masculinity) legitimates and normalises certain performances of men, and pathologises, marginalises, and subordinates any other expressions of masculinities or femininities (masculine and feminine subject positions). Alongside hegemonic masculinity, Connell postulated that there are other forms of masculinities (marginalised and subordinated), which according to the findings of a plethora of studies are constructed in oppressive ways (Thorne 1993). This is symptomatic of the fact that hegemonic masculinity is relational, which means that it is constructed in relation to and against an Other (emphasised femininity, marginalised and subordinated masculinities).
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Political philosopher John Gray identified the common strands in liberal thought as being individualist, egalitarian, meliorist and universalist. The individualist element avers the ethical primacy of the human being against the pressures of social collectivism, the egalitarian element assigns the same moral worth and status to all individuals, the meliorist element asserts that successive generations can improve their sociopolitical arrangements and the universalist element affirms the moral unity of the human species and marginalises local cultural differences.Gray, p. xii. The meliorist element has been the subject of much controversy, defended by thinkers such as Immanuel Kant who believed in human progress while suffering criticism by thinkers such as Jean-Jacques Rousseau, who instead believed that human attempts to improve themselves through social cooperation would fail.
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It also appeared in a 1972 report to the Council on Library Resources. Helena Robinson (2012) criticized the term when she wrote, "[r]ather than revealing the essential affiliation between museums, libraries and archives, their sweeping classification as 'memory institutions' in the public sector and the academy oversimplifies the concept of memory, and marginalises domain-specific approaches to the cataloguing, description, interpretation and deployment of collections that lead museums, libraries and archives to engage with history, meaning and memory in significantly different ways." Memory institutions in the Digital Age The primary goals of memory institutions are to preserve and document the memory of society, but also to allow open access to collections. In the digital age, memory institutions are faced with the task of digitizing their analogue collections as well as taking in born digital materials.
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