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234 Sentences With "man and wife"

How to use man and wife in a sentence? Find typical usage patterns (collocations)/phrases/context for "man and wife" and check conjugation/comparative form for "man and wife". Mastering all the usages of "man and wife" from sentence examples published by news publications.

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Jonas and Chopra officially became man and wife on Dec.
I fantasized kissing you as they designated us man and wife.
There's no intimate relationship with the man and wife that are married.
"We are going to have sex like a man and wife," he said.
They put us on block together and sold us for man and wife.
The deadly vehicular encounter followed a disagreement between man and wife, according to prosecutors.
It's the world's first mer-wedding featuring man and wife swimming towards each other.
"I pronounce that they be man and wife together," said Dean of Windsor, David Conner.
The celebration comes nearly two months after Jonas and Chopra officially became man and wife.
Man and wife are seen with brushy sky-blue backgrounds that are themselves distinctly contemporary.
However, in a similarity with his other project, it is on the subject of interpersonal relationships that he is most compelling, in particular on a pair of songs called "Man and Wife, The Former (Financial Planning)," and "Man and Wife, The Latter (Damaged Goods)".
"He grumbled up to the moment Arthur and I were pronounced man and wife," Iphigene said.
And so it is that the two senior servants become man and wife on their own terms.
The photobooth-style, black-and-white pictures show the couple sharing a kiss as man and wife.
But the pair did not live as man and wife — they told everyone Legocki was simply Grau's housekeeper.
Watch as the two steal glances as the Dean of Windsor, David Conner, declares them man and wife.
Barnes and Gloria Govan broke up in 2014 after 1 year and 0003 months as man and wife.
You get a bunch of dykes on the land, and they start pairing off like man and wife.
After Cleveland placed a ring on Frances's finger, no kisses were exchanged as the couple was pronounced man and wife.
On "Man and Wife, The Latter (Damaged Goods)," that melancholy has not only arrived, but become a permanent fixture in the relationship.
CAIRO (Reuters) - A man and wife were slightly injured on Tuesday by a "terrorist explosion" in Bahrain, the Bahraini interior ministry said.
Nick Jonas and Priyanka Chopra officially became man and wife Saturday — and stars from around the world were eager to congratulate the newlyweds!
But I think, if you're going to have a bad marriage-- it's better to find out before -- before they pronounce you man and wife than after.
Cheyenne and Lucas Kopeschka were reflecting on their journey to become man and wife Saturday, when all of a sudden they heard a loud crack overhead.
Though Fergie and Josh Duhamel have just announced their separation after eight years as man and wife, the pair's marriage suffered a serious blow soon after it began.
After spending years married in exile, they finally fought for – and won – their right to return to Virginia as man and wife in a historic 1967 Supreme Court ruling.
After marrying in a romantic, outdoor wedding in Idaho last week, Julianne Hough and NHL star Brooks Laich headed out on their first adventure as man and wife — their honeymoon.
Gamblers can also place wagers on everything from the length of the happy couple's first kiss as man and wife to which designer Markle will wear on her wedding day.
Donald Trump took a moment Thursday to tell a political audience about his good friend Michael Jackson ... and that his marriage to Lisa Marie Presley was full-on man and wife.
That was bedtime, and they would drift off to sleep with the comfort of being man and wife—the real kind, the only kind that counts when you get to Heaven. ♦
"Man and Wife (The Former)" is the first track on Read Music, Speak Spanish and tells the story of a young couple making their initial forays into the world and the class system.
Russell Wilson and Ciara are thiiiis close to being man and wife -- they're getting married in a ceremony in England in just a few hours ... and are making sure NO ONE leaks any photos.
And in that moment the moment when the Archbishop of Canterbury declared William Arthur Philip Louis and Catherine Elizabeth man and wife – something extraordinary happened: One by one, the 1,900 gathered guests broke into grins.
The ceremony — which will be officiated by YouTube influencer Casey Neistat — to be followed cocktails​, food and a first dance by the pool where the couple will celebrate their first moments as man and wife.
Although the couple are already legally man and wife, a source previously told PEOPLE after their Las Vegas ceremony that the couple are planning on having a second, more formal, wedding in France this summer.
" FROM PEN: Derek Hough Reveals 'I Witnessed My Baby Sister Marry The Man of Her Dreams' He added, "Looking at you now, as man and wife, I can confidently say you both have found true love.
The cozily titled poem "Man and Wife," in his landmark confessional volume "Life Studies" (1959), describes the times that Hardwick faced the kingdom of the mad— its hackneyed speech, its homicidal eye— and dragged me home alive.
The traditional script is also evolving — for example, a heterosexual married couple is now referred to as "husband and wife," rather than man and wife, and brides less frequently promise to "obey" their husbands as was traditional in earlier vows.
The couple that does Vegas together ... Michael Phelps and his (sorta) new bride, Nicole Johnson, hit Sin City together this weekend for the first time as man and wife (as far as we know) ... and partied their faces off with Diplo!
"As much as other civil rights changes in this country were marked by great riots or violence, this is just as oppressive when you think it took a couple nine years to be recognized under the law as man and wife," Edgerton said.
The service was conducted by the Dean of Windsor while Justin Welby, the Archbishop of Canterbury, declared the couple man and wife, beneath the banners of the knights of the Order of the Garter, the world's oldest chivalric group dating back to 1348.
We broke the story ... Justin and Hailey walked into a marriage license courthouse in NYC last month where, as it turns out, they also got the document that made them man and wife ... despite denying -- both publicly and behind the scenes -- they were hitched.
People reports Tebow and Demi are, in fact, man and wife now -- and the ceremony apparently included about 260 guests, a sunset backdrop, a mix of American and S. African cuisine ... and even a Keto-friendly cheesecake so TT could stick with his diet.
After all of that work for its central couple to be recognized as man and wife by the state in which they live, Loving relishes in the simple pleasure of building a life with someone you love, bit by bit, without anyone telling you you can't love them.
For a dozen tumultuous years Frank and Nancy Sinatra were man and wife — a swath of time that included hearth, home and children for her and, for him, unparalleled fame and fortune, record deals, motion pictures and a string of extramarital romances that were grist for the gossip columns.
On her app/website Monday, Kardashian West, 35, shared a video from the couple's playful outing at F.A.O Schwarz in New York back in April 2012, when the celebs fated to become man and wife recreated Tom Hanks' iconic scene from the 1988 movie by playing "Chopsticks" on the toy store's famous piano mat.
Such is the case with the true story of African prince Seretse Khama and English clerk Ruth Williams, the interracial couple whose simple wish to live together as man and wife in Seretse's native Botswana led to a decades-long bitter fight between his family and the British Empire that ended in that African country's independence from Britain.
The event comes after the Quantico actress and "Chains" singer officially became man and wife Saturday in a Christian service officiated by the groom's pastor father, Kevin Jonas Sr. "It is super important to Priyanka to have an Indian ceremony that honors her heritage and culture, just as it's important to also have a Western ceremony that honors Nick's Christian upbringing," a source recently told PEOPLE.
In 2003 a sequel was released, Man and Wife, followed in 2010 by Men From the Boys to complete the trilogy.
"Garson Kanin and Ruth Gordon Agree That Disagreeing Keeps Them Together as Man and Wife." Levin, Eric. www.people.com. People Magazine. Published October 13, 1980.
The film portrays the fictional rivalry between two painters, a man and wife, that concludes with an incident based on a real-life 1897 fire in Paris.
Film historians Iwan W. Morgan and Philip Davies say that McCarey retained only a single aspect of Delmar's work: The alleged infidelity of both man and wife.
Le coppie (internationally released as Man and Wife and The Couples) is a 1970 Italian comedy film directed by Mario Monicelli, Alberto Sordi and Vittorio De Sica. It consists of three segments.
Man and Wife was first published in 1870 as a serial in Cassell's Magazine (London) and Harper's Weekly (New York). It was published in book form by F. S. Ellis the same year.
The LDS Church abandoned the practice beginning in 1890 and now teaches that only a single celestial marriage is required for exaltation. (exaltation "is available to be received by a man and wife").
The anonymous letter was reproduced in Harper's: Letter image He confronted his wife, who confessed to the affair. Sickles then made his wife write out her confession on paper.Hartog, Hendrik. Man and Wife in America: A History.
John selects Brody as the best man, and Natalie chooses Jessica as her maid of honor. The couple say their vows and exchange rings but are never pronounced man and wife as the wedding is interrupted by Marty.
They become man and wife. After some time, the Duchess reveals her deceit with Oakhurst. The Duchess tells Morton about stacking the deck that destroyed Oakhurst's reputation. A furious Morton decides to parts ways with the duplicitous Duchess.
The film tells the story of a man and wife whose marriage is complicated by a relationship between the man's brother and his wife, and his wife's attraction to the manager of the local bar. The setting is pre-war Australia.
In fact Weatherly and his wife Minnie never divorced: Maude Francfort used the name Weatherly while they lived together as man and wife in Bath. Minnie lived on in seclusion in Portishead, financially supported by her husband until her death in 1920.
When an erection does occur, it penetrates the "nearest tube". Given basic probability, the likelihood of man and wife uniting in such a way is extremely low. Because of the lack of floor space, no one ever lies down in the cylinder.
Maria G. Robins Caswell to Europe. They were there met by General Dunn. With the General and Maria masquerading as man and wife, Gano traveled Europe for a year and half. By 1886, General Dunn's whereabouts were unknown to his wife Amelia and New York Society.
The Gesetz über die Gleichstellung von Mann und Frau auf dem Gebiet des bürgerlichen Rechts ("Law of Equality between Man and Wife in Civil Law") was enacted on 18 June 1957 without the Stitch Clause. In 1997 the German government issued a postage stamp with her image.
1601, an alabaster hanging monument with a kneeling couple facing each other, their children behind, with bracketed base; also there are monuments to John Huggeson d.1634; Josiah Huggeson, d.1639; James Huggeson, d.1646 (a recumbent man and wife on bolection-moulded sarcophagus); Rudolph Weckerlin, d.
Among the other guests are a man and wife and their young boy, who proceeds to annoy everyone. Also present is the large deacon, who refuses to accept Mrs. Brown's mortgage payment on the Sabbath. Despite the Pilgrim's best efforts, the crook later steals the money and flees.
Major McGillicuddy now appears, having tracked the eloping pair down, intent on shooting Belvawney. Cheviot saves the situation by pushing Belvawney aside and ostentatiously embracing Belinda. Defying the major's pistols, he and Belinda declare that they are now man and wife. Maggie, Belvawney and the major are all distraught.
The couples share their food as a symbolic meaning of unity between a man and wife. Aside from breakfast lunch is also provided. The dish that is served depends on the choice of the godparents. Fruit is also given that is accompanied with the band playing the Paloma once more.
A new light dawns upon them. They feel that they are no longer man and wife, but children of the soil. Sambu Sastri feels out of place at Uma Rani's home and realises that his place in life is more in Chavadikuppam and its environments. He returns to Chavadikuppam with Charu.
1955: Employment [State Code] Separate washrooms in mines required. 1955: Health Care [State Code] Separate buildings for black and white patients in hospitals for the insane. 1955: Miscegenation [State Code] Prohibited marriage or living together as man and wife between racially mixed persons. Penalty: One to five years imprisonment in county jail, or fine.
Wanjiku is a feminine Kikuyu name. Historically, Wanjiku was one of the nine daughters of the man and wife who founded the Agikuyu people, Gikuyu and Mumbi. Consequently, the descendants of her lineage form the Agaciku Clan of the Agikuyu tribe in Kenya. In Kikuyu traditions, the name Gathigia was also the same as Wanjiku.
The grave of Titmuss and his wife, Kay, in Highgate Cemetery. He married Kathleen ("Kay") Miller, a social worker. Their only daughter, Ann Oakley, has edited some of his works for recent re-publication, and has written a biography of her parents, Man and Wife: Richard and Kay Titmuss: My Parents' Early Years. Titmuss was an agnostic.
Then they all proceeded to the Alexander Hall, where Arthur Stanley, Dean of Westminster, made Prince Alfred and Maria Alexandrovna man and wife according to the rites of the Church of England.Golden, Royal Ephemera, p. 20 The two services were followed by a banquet at the palace. The famous opera singer Adelina Patti sang for the guests.
On learning the truth, Pandora swims out to Hendrick again. He shows her a small portrait of his murdered wife. She and Pandora look exactly alike. Hendrik explains they are man and wife and that through her he has been given the chance to escape his doom, but he rejected it because it would cost her death.
In 1543, Bess married 13-year-old Robert Barley (or Barlow), heir to a neighbouring estate. The exact date of her marriage to Robert is unknown. It is thought that the marriage took place late May 1543, shortly before the death of Robert's father on 28 May. There is no evidence that they lived together as man and wife.
Padamsee's first wife was Pearl Padamsee, a Christian lady born to a Jewish mother and Christian father. They had one daughter, Raell Padamsee. Padamsee then had an extended relationship with Dolly Thakore, and for all intents and purposes they were assumed to be man and wife by the world. Dolly and Padamsee had a son Quasar Thakore Padamsee.
It was a definite sign that they should get married. So Fu Xi and Nüwa became man and wife and through their union, the earth was repopulated. In another brother-sister flood myth, there was once a girl and her younger brother. Every day, on their way to school, they would give food to a stone turtle.
He also worked for the Winter Garden Theatre (1850). After it burnt down in 1867, he worked for Daly's Fifth Avenue Theatre. There he composed and conducted incidental music for the stage productions The Hurricane, Divorce, Frou-Frou, Man and Wife, and Fernande. Sometime in the 1870s he moved to London where he was engaged by Henry Miller.
After changing sex, Ila loses the memory of being the other gender. During one such period, Ila marries Budha (the god of the planet Mercury). Although Budha knows of Ila's alternating gender, he doesn't enlighten the 'male' Ila, who remains unaware of his life as a woman. The two live together as man and wife only when Ila is female.
The day of the hunt wedding follows, and Lisa has a bad cold. The minister, after waiting for Ricki to get a Bible, enters a long sermon about sin. The cake is served and found to be rock hard after the week of delay. Tom then asks the minister about the legitimacy of the marriage, who then pronounces them man and wife.
These difficulties essentially ended white fathers in the South freeing their slave children and concubines. But the Healy couple lived together as man and wife from 1829 until their deaths a few months apart in 1850, and had intended to move to the North with their youngest children. During that time they had ten children, nine of whom survived to adulthood.
The text uses the main image of a man and wife almost throughout, the poem suggesting movement from courting to consummation. Palestrina's setting of the text is scored for 5 voices: SATTB (1 - 18, 29), SAATB (19 - 22, 27 - 28), and SSATB (23 - 26); and was published, after revision, by Breitkopf and Härtel in the collection Palestrina Werke, vol. 4.
She claimed that in dreams, she and Jefferson became "man and wife". Bernard Brodie is supposed to have muttered, "God, I'm glad that man is out of the house.". Fawn Brodie wondered where one could go after Jefferson, "but down". After her book was published, Brodie was contacted by some Eston Hemings Jefferson descendants who recognized his name from her account.
Lonardo's common-law wife was Concetta Paragone. She was born in Licata about 1888. Sources differ as to how they became a couple. Some sources say Concetta accompanied Joseph to the United States in 1901. Concetta herself later claimed that she and Lonardo had lived together as man and wife since 1902 (although they never had a civil or religious ceremony).
The presence of a credible witness or witnesses was usual. For much of the relevant period, church courts dealt with marital matters. Ecclesiastical law recognised two forms of handfasting, sponsalia per verba de praesenti and sponsalia per verba de futuro. In sponsalia de praesenti, the most usual form, the couple declared they there and then accepted each other as man and wife.
Surprisingly, she thinks it a good idea and makes Hare give her a pound per corpse as a tax between man and wife. Burke is kidnapped and bundled into a carriage by McTavish and Fergus, who have already captured Hare. McTavish threatens to kill them unless they give him half the money from Knox. Forced to agree, they are then thrown from the carriage.
Unfortunately, the plane crashes with no survivors. Bianca, obsessed with Marco, does not stop searching for him and finds him stranded in an island. Marco suffers amnesia but remembers Bianca from his childhood. Bianca decides to use his amnesia and builds an intricate lie to him about his life: she tells him she is his wife and they live together as man and wife.
Ernest Hemingway, with Hadley "Cat in the Rain" is a short story by American author Ernest Hemingway (1899-1961), first published by Richard Hadley of Yaakarawatta Boni & Liveright in 1925 in the short story collection In Our Time. The story is about an American man and wife on vacation in Italy. Critical attention focuses chiefly on its autobiographical elements and on Hemingway's "theory of omission" (iceberg theory).
They get married, but Gladys decides that she prefers Bill to a marriage-averse newspaperman and interrupts their honeymoon to reclaim her husband. Bill reveals that he found out that Gladys' Yucatán divorce was not valid, but Gladys states she got a second divorce in Reno, so she and Bill are actually man and wife. Connie and Bill manage to show Gladys that she really loves Warren.
This song is sung from the perspective of a groom at his wedding. In the first verse, the bride walks down the aisle, where the groom and the preacher await. In the second verse, the couple exchange their vows, and the preacher pronounces the couple man and wife. Keith Anderson, who co-wrote the song with Big & Rich's John Rich, also recorded the song.
All Lulu's friends are present. The Mayor enters and those who are in on the deception comment on Toto's remarkable impersonation of the real Mayor. The ceremony over, Lulu is anxious to leave for her assignation with the Prince. Philippe reveals to Marcel that there was no impersonation: the real Mayor has just conducted a valid ceremony and Marcel and Lulu are man and wife.
Photograph by Napoleon Sarony, 1874 In 1870, his novel Man and Wife was published. That year Charles Dickens died, which caused him great sadness. He said of the friends' early days together, "We saw each other every day, and were as fond of each other as men could be." The Woman in White was dramatised and produced at the Olympic Theatre in October 1871.
Lackland, too, greets her, praising her beauty; she responds in kind. The two advance to the maypole, where Scrooby stands, prayer book in hand, ready to perform the marriage service. As he is about to pronounce them man and wife, Bradford enters and bids him stop; the minister rails against the pagan revelry and the maypole. Armed Puritans enter; the Cavaliers, unarmed, cannot defend themselves.
Terry had been refusing to divorce Louise as he didn't want to give her half his assets in the settlement. Irene is furious but Terry wins her round and they go on their honeymoon anyway, just not as man and wife. Terry eventually does divorce Louise and goes on to marry Irene at a registry office in January 1999. Terry and Irene remain happy for a while.
Oppenheimer wrote that he did not meet his second fiancee, Catherine Hooper, until later in 2007, although some critics would characterize her as a "homewrecker". Although Madoff and Hooper announced their plans to marry, and lived as man and wife, for years, his divorce had not been completed prior to his death. Madoff was diagnosed with cancer in 2003. His cancer went into remission, returning in 2011.
Controversy broke out for the film, in a scene where John and Genelia were being married. Sources claim that the ceremony conducted was so authentic that had they completed the last round they would have actually been man and wife. Again, following the reports of Ritesh Deshmukh and Genelia's marriage plans, the priest insisted that the couple could not marry as Genelia is already married to John.
He plans on them killing themselves with a suicide capsule, which Tariq takes and dies. Hala, however, feels betrayed by the Family and shoots the man and wife, and kills Jibbo. She flees, deciding to start a new life, not knowing whom she should fight in the future. At church, the First Lady speaks up about and for Sampson and his wife Billie's idea to open up a new school.
As his inaugural address, Wintergreen bids goodbye to the girls he used to know ("Here's a Kiss for Cinderella"). The Chief Justice presides over the wedding ceremony, and just after he has pronounced John and Mary man and wife, Diana Devereaux interrupts the proceedings. She is serving Wintergreen with a summons for breach of promise. She insists she is the one he should have married ("I Was the Most Beautiful Blossom").
If the pair had been domiciled in Scotland, the fact that Strathmore and Millner had lived together as man and wife would have been sufficient to establish a marriage. Hare claims that young John Bowes was enrolled at Eton as Lord Glamis. he did not inherit the Earl of Strathmore and Kinghorne title. All sources describe Bowes as the fully and openly acknowledged son of the 10th Earl.
Colonial hunters considered it as good bird for eating. The Bantu people of Uganda have an origin story where a man and wife starved themselves during a drought while letting their children eat whatever little they had. The man and his wife were then turned into ibises that go by the name of Mpabaana. In Zululand the name ingqangqamathumba indicates that anyone who mocks the bird will break out in abscesses.
The Macleod and MacDonald Clans had been long at feud. Rory Mòr MacLeod (Ruaraidh MacLeòid) attempted to make peace, offering the hand of his sister, Margaret Macleod, in marriage to Donald Gorm Mòr MacDonald (Dòmhnall Gorm Mòr MacDhòmhnall). The marriage itself was subject to a contract called a handfast. In a handfast arrangement, a man and woman lived together as man and wife for up to a year and a day.
In France the film received a generally strong reception from citics. It was particularly popular with left- wing supporters of the Popular Front who celebrated its attack on respectable middle-class French society. When the film was released in the United States in 1941, critical reviews were much harsher. Variety described it as "a drab and tiresome character study of a man and wife who hate each other".
When she began her writing career in about 1901, her themes derived from the predicament of women in Junker families, particularly their subordination to abusive men. In about 1902 she met Paul Ilg, an aspiring Swiss writer from an impoverished, lower-class background. Using their combined funds, they left Berlin together. Traveling as man and wife, they stayed on the Riviera, in Northern Italy, and in Munich, their financial situation gradually deteriorating and growing dire.
The wedding day arrives, and there is a shot of Denise, in monster form, in her wedding dress, using a deep voice—her real voice, which George doesn't find suspicious for more than a split second. Todd waxes the steps in the hopes Denise will fall and reveal her true form. Denise falls down the steps as expected but turns out completely fine. The minister (John Astin) then pronounces George and Denise man and wife.
No Other Woman had the working titles "Man and Wife" and "Just a Woman", the latter being the name of the play it was based on and of the two silent films made from the play earlier."Notes" on TCM.com On the film's copyright records, Owen Francis is listed as the writer of the film story, but a news item published at the time said that Francis also worked on the screenplay.
So the brother at once went with his sister up Mount > K'un-lun and made this prayer: "Oh Heaven, if Thou wouldst send us two forth > as man and wife, then make all the misty vapor gather. If not, then make all > the misty vapor disperse." At this, the misty vapor immediately gathered. > When the sister became intimate with her brother, they plaited some grass to > make a fan to screen their faces.
Despite her family's disapproval of their relationship, Fanny began to write passionate letters to Kent, "filled with repeated entreaties to spend the rest of their lives together". He eventually allowed her to join him at lodgings in East Greenwich near London. The two decided to live together as man and wife, making wills in each other's favour and hoping to remain discreet. In this, however, they did not reckon on Fanny's relations.
They were arrested at night by the county sheriff who had received an anonymous tip, and charged with "cohabiting as man and wife, against the peace and dignity of the Commonwealth." They pled guilty and were convicted by the Caroline County Circuit Court on January 6, 1959. They were sentenced to one year in prison, suspended for 25 years on the condition that they leave the state. They moved to the District of Columbia.
76–77 In London, Brougham was still acting as Caroline's agent. Concerned that the "Milan commission" might threaten Caroline, he sent his brother James to Caroline's villa in the hope of establishing whether George had any grounds for divorce. James wrote back to his brother of Caroline and Pergami, "they are to all appearances man and wife, never was anything so obvious."Letter from James Brougham to his brother Henry, quoted in Robins, p.
"Wild Man", c. 1521/22, bronze by Paulus Vischer The wild man was used as a symbol of mining in late medieval and Renaissance Germany. It appears in this context in the coats of arms of Naila and of Wildemann. The town of Wildemann in the Upper Harz was founded during 1529 by miners who, according to legend, met a wild man and wife when they ventured into the wilds of the Harz mountain range.
Goodwin married the prize-winning novelist Suzanne Goodwin (née Ebel). The couple met in 1947 and were together as man and mistress, later man and wife, until Suzanne died in 2008. During much of that time they spent up to three months each year working and enjoying life in their modest 17th century apartment in the South of France. Goodwin became a Catholic after Suzanne’s death, taking on her strongly felt but lightly held religion.
The Japanese Wife (2008) An Indian man writes to a Japanese woman. She writes back. The pen-friends fall in love and exchange their vows over letters, then live as man and wife without ever setting eyes on each other, their intimacy of words tested finally by life's miraculous upheavals. The 12 stories in this collection are about the unexpected and about lives that are never quite as ordinary as they seem.
After much cajoling, she spoke with him and made him swear never to tell her negative things or abuse her, as there would be consequences. The woman’s parents were not known, and it was, therefore, believed she was sent by God. Then one day the two, now man and wife, had a ceremony, where Ndega broke his promise and reproached his wife. It rained heavily, and the floods drowned the old couple.
The First Lady, Zoe, and Ethan thank Alex and tell him the kidnapper was male and spoke into a recorder. Alex and Sampson find Glass and arrest him again, with the evidence being the recorder found in the glove compartment of his car. Glass tries to get out his gun and is shot by Alex and Sampson in self-defence. Tariq and Hala are contacted by another man and wife, who bring them to Jibbo which means "Grandfather".
Earlier, more prudish translations such as Sir George W. DaSent's 1861 edition merely reported cryptically that Hrut and Unn "did not pull together well as man and wife" and that Hrut "was not master of himself." Gunnhild also showed great favor to Olaf the Peacock, Hrut's nephew, who visited the Norwegian court after Hrut's return to Norway. She advised him on the best places and items to trade and even sponsored his trade expeditions.Laxdaela Saga § 21.
They overhear the argument, which has now degenerated into Arabella's jealousy toward Scholle's exuberant behaviour with housemaids and other women. Kragel manages to calm the waters, but not without raising doubts in Scholle's mind about his wife's behaviour. After everyone leaves only Johann remains, who muses that nobody should stand between man and wife. He knows that Scholle and Arabella love each other, although they both have their flaws; one being Arabella's frivolous spending during her free time.
"Despite appearances at the beginning, this tense and well-plotted story is not about baseball. Spenser ... finds two couples -- a blackmailer and his parasite and a man and wife (the ballplayer ménage) with whom he becomes friendly. These four principals are admirably done; the slut's transgression is not treated in the routine manner that might have been expected; and the final, violent settlement of accounts by Spenser is first- rate."Barzun, Jacques and Taylor, Wendell Hertig.
Margaret discovers Gerard's hiding place and convinces him to come back to normal life in which he becomes a vicar of a small town. Gerard and Margaret no longer live as a man and wife, but nevertheless see each other several times a week. A few years pass, Gerard's son grows up and is sent to a private school. After a decade reunited, Margaret catches the plague and dies; Gerard re-enters the monastery and dies shortly after.
The Fall in the House of Usher was written by Luis Buñuel and Jean Epstein. The film was Buñuel's second film credit, having previously worked as an assistant director on Epstein's film Mauprat. Following an argument with Epstein about his interpretation of the material, Buñuel left the production. Among the changes in the story from the original material was the relationship between Roderick and his sister which was changed to man and wife in the film.
12 Minutes is played from the top-down view of an apartment suite. Here, the man and wife are dancing after she tells him the news she is pregnant. 12 Minutes is played from a top-down perspective of an apartment suite shared by a man and his wife, including the main living and kitchen area, their bedroom, and bathroom. The player controls the husband during these events, where he is free to do various actions.
Wives, just as slaves in the last part of chapter 2, were two vulnerable groups which is indirectly employed as examples of proper submission for Christians. However, 'Christianity gave dignity to the status of both', and here Peter teaches 'the spiritual equality of man and wife as heirs together', just as Paul also teaches married couples to 'mutual submission' where 'the wife's submissiveness is to be matched by the husband's self-giving love' (), thus complementing each other.
The Prior Claim, produced at Drury Lane in 1805, was a comedy written in conjunction with Henry James Pye. Man and Wife, or More Secrets than One, a comedy produced at Drury Lane in 1809, was performed thirty times. In 1809 Arnold obtained from the Lord Chamberlain a license to open the Lyceum in the Strand as an English opera house. The building was previously devoted to subscription concerts, picture exhibitions, feats of horsemanship and conjuring.
Islands, atolls, and localities in the bays of the Capricorn Coast are: Arch Rock, Conical Rocks, Corroberee Island, Entrance Rocks, Flat Rock, Great Keppel Island, Half Tide Rocks, Keppel Bay Islands National Park including Pelican Island, Divided Island, Conical Island, Halfway Island, Humpy Island, Miall Island, North Keppel Island, Middle Island, Peak Island, Man and Wife Rocks, Mother Macgregor Island, Outer Rocks, Pelican Rock, Pumpkin Island, Round Rock, Sloping Island, Split Rock, Square Rocks, Wedge Island.
Plutarch claims that Spartan government resembled the family in its form. Aristotle (384–322 BCE) argued that the schema of authority and subordination exists in the whole of nature. He gave examples such as man and animal (domestic), man and wife, slaves and children. Further, he claimed that it is found in any animal, as the relationship he believed to exist between soul and body, of "which the former is by nature the ruling and the later subject factor".
Meanwhile, George is oblivious to the fact that Helen is in love with him, and finds the thought of marriage distasteful. Maria grows tired of waiting for Richard to make his feelings known and proposes that they spend a month together as man and wife in Scotland "on approval" to see how they get along (although he will have to sleep in a hotel). George, much to their mutual discomfort, invites himself along. They are soon joined by Helen.
Dulce, on the other hand, has a revenge plan of her own. Furious over her mother's failure to stop the wedding, she secretly leaves the island on several trips to follow Isagani to his new home with Isay. Isagani built Isay a beautiful matrimonial bungalow and the newlyweds are enjoying their first weeks as man and wife. Unknown to them, Dulce watches and plans her next move, even entering their home while Isay tends to her household chores.
Certain actions are made only through language, but nonetheless have tangible effects, e.g. the act of "naming", which creates a new name for some entity, or the act of "pronouncing someone man and wife", which creates a social contract of marriage. These types of acts are called speech acts, although they can also be carried out through writing or hand signing. The form of linguistic expression often does not correspond to the meaning that it actually has in a social context.
Shuyu agrees to the divorce but each time a hiccup crops up at the last moment. Meanwhile, Manna is frustrated that she cannot be Lin's official wife. Though she endures for the sake of Lin, Manna receives unwanted attention for remaining unmarried, particularly by male coworkers who sexually harass her. Lin finally succeeds in divorcing Shuyu due to a law that states that if a man and wife have been separate for 18 years, the man can divorce her without her consent.
In a July 2, 2002, Associated Press interview with Bob Thomas, Arness explained, "If they were man and wife, it would make a lot of difference. The people upstairs decided it was better to leave the show as it was, which I totally agreed with." In the episode "Waste", featuring Johnny Whitaker as a boy with a prostitute mother, her madam questions Dillon as to why the law overlooks Miss Kitty's enterprise. Apparently, bordellos could exist "at the law's discretion," (meaning the marshal's).
The Valley of the Giants is a 1927 silent film adventure directed by Charles Brabin and starring Milton Sills and Doris Kenyon who were real-life man and wife. It was based on a novel by Peter B. Kyne. First National produced and distributed the film having gained the screen rights to the story from Famous Players-Lasky and Paramount. Paramount had made a version of the novel in 1919 with Wallace Reid, and it would again be filmed in 1938.
To Have and to Hold is the story of an English soldier, Ralph Percy, turned Virginian explorer in colonial Jamestown. Ralph buys a wife for himself - a girl named Jocelyn Leigh - little knowing that she is the escaping ward of King James I, fleeing a forced marriage to Lord Carnal. Jocelyn hardly loves Ralph - indeed, she seems to abhor him. Carnal, Jocelyn's husband-to-be, eventually comes to Jamestown, unaware that Ralph Percy and Jocelyn Leigh are man and wife.
But Kin still has high hopes and is ecstatic when the tenth shared birthday comes. He gets ready to go down to the church. Man and wife are married, and after so many years of waiting, Fook finally gets a nod to his marriage proposal from Ling, with the help of her son who sees him as a father. Kin happily waits in the church, getting more anxious as the clock ticks closer to midnight and his hope slowly dies.
Krasner struggled with the public's reception of her identity, both as a woman and as Pollock's wife. When they both exhibited in a show called "Artists: Man and Wife" in 1949, an ARTnews reviewer stated: "There is a tendency among some of these wives to 'tidy up' their husband's styles. Lee Krasner (Mrs. Jackson Pollock) takes her husband's paint and enamels and changes his unrestrained, sweeping lines into neat little squares and triangles."Wagner, Winter 1989: 42 – 57. JSTOR. Web.
Roman went back to his life, and he and Marlena tried to live once again as man and wife. After the death of Isabella, in his grief John turned to Marlena for comfort. The two found themselves unable to resolve their feelings for each other from their life together when John believed himself to be Roman. He and Marlena had an affair that resulted in the birth of a daughter, Isabella, named after Isabella Toscano, whom Roman believed to be his own daughter.
Maclean has speculated that after Halpin and his mother fled separately west, they lived as man and wife in California (although there is no indication of this in Bierce's text). S. T. Joshi went even further by claiming that it was Frayser who "killed his wife/mother but she came back from the dead as he lurked by her grave". This leaves unexplained Frayser's ignorance of the name Larue. He should have known who his mother/wife's last husband was.
Robert decides then that he does not want to die after all. They find themselves in an embarrassing position when rain forces them to seek shelter at a farmhouse, and the kindly farmers take them for man and wife. The next day the irate Mr. Gray (Norcross) locates his runaway daughter and puts her in a girls' school, where Robert finds her. With the assistance of a teacher who has loved and lost, Robert and Kitty carry their elopement to a successful finish.
Al-Harizi's work contained dialogues between believer and heretic, man and wife, day and night, land and ocean, wisdom and foolishness, avarice and generosity. Such dialogues figured prominently in early Yiddish theatre.Bercovici, 1998, 23 In the journal Nostalgia in Jewish-American Theatre and Film, 1979-2004, Ben Furnish establishes the deep roots of nostalgia based on Jewish history. Many of these origins are based in stories like that of the Siege of Jerusalem (587 BCE) of Jews from the Holy Land.
The hour-long comedy-variety show spotlighted several regulars and guest performers. One feature of each telecast was a lengthy skit, written and directed by Philip Rapp, with Langford and Lew Parker performing as The Bickersons, a quarrelsome married couple that migrated from radio as a distinctively-unhappy sitcom man and wife. With Langford as a first-class singer, music was an integral component of the series. The premier telecast spotlighted The Harmonicats, a trio of versatile harmonica players who had achieved great prominence in the 1940s.
Suárez continued to live openly with Pedro de Valdivia, until the time of his trial in Lima. One of the charges levelled against him was that he, being married, openly lived with her "...in the manner of man and wife". In exchange for being freed, and his confirmation as Royal Governor, he was forced to relinquish her and to bring to Chile his wife, Marina Ortiz de Gaete, who only arrived after Valdivia's death in 1554. He was also ordered to marry Suárez off.
Peg is completely down to earth and so are her scripts". Jack Gould of The New York Times gave credit to the show and its creator-writer when he wrote "The author of Ethel and Albert, of course, is Miss Lynch herself. She has lost none of her uncanny knack for catching the small situation in married life and developing it into a gem of quiet humor. The charm of Ethel and Albert is that they could be man and wife off the screen.
Saudi Man and Wife, circa 1914 Founded by Sheikh Sultan bin Mashaan Abba Al-Ula in 1914. Led by Sultan bin Mashaan Abba Al-Ula and Majid bin Jaza Abba Al-Ula. It is located near two valleys, the northern valley is called Al Dathma, and the southern valley is called Wadi Al-Arjan. In terms of location, it is located in the western side of the province of Quweia and about 70 km away, that is in the southwestern direction of the province.
The paper also suggested the idea of communal cooking and man and wife dividing up the household duties that would allow women to work outside of the domestic life. This idea of the domestic man also supported the idea of the homosexual family. With a man being able to do the domestic work, it presented the idea that man and man could live as a couple. To say that this openly happened is not likely, however The Freewoman implied and even supported this life style choice.
Fatman Scoop also has his own ice cream parlor and relationship show/podcast. All episodes can also be seen on the Man and Wife channel on internet TV network, ONLOQ.com, as well as MTV. He also appeared as himself on the TV series The Boondocks (season 2, episode 5, "The Story of Thugnificent" and episode 15, "The Story of Gangstalicious Part 2", from the same season); however since the show premiered, the relationship between Fatman Scoop and his wife soured and they subsequently divorced.
Scene 1: A room in Lucre's house Hoard has invited Lucre to his wedding dinner to rub his enemy's nose in his good fortune. Witgood encourages him to attend the dinner and reveals that Hoard has, in fact, married a whore. He also announces that he and Joyce are now man and wife. Scene 2 The wedding dinner; a room in Hoard's house Hoard welcomes his guests, who include, among others, Onesiphorus Hoard, his brother from Leicestershire, who is eager to meet his brother's new wife.
Land was awarded on the basis of the number of `economic units' a household contained. This unit could be variously the `tyaglo' (usually a man- and-wife unit), the `soul' (adult male), the worker (adult male or female), or the `eater' (mouth-to-feed, household member of any age). Before 1861 the tyaglo method tended to be used on private estates, the `soul' on State lands; these methods tended to continue on these former lands after the freeing of the serfs.Blum, Lord and Peasant, p.526.
In two cases mother and child had been buried together and in one case two adults, possibly man and wife. One collective burial has been identified: it contained five individuals, whose bodies were mutilated and accompanied by offerings of sheep and goats. The corpses were usually accompanied by vessels of clay and alabaster in large and small numbers, ornaments of copper, beads of various kinds of stone, copper, faience and glass, occasional ornaments and implements of bone and stone. Very rare were the weapons.
Nita Van Sloan, is Wentworth's longtime fiancée, who often aided him. Though they are as close as man and wife, they know they could never marry and have a family, as Wentworth believes he will eventually be unmasked or killed as The Spider, and his wife and family would then pay the price. In the issue #100 story, "Death and The Spider", Wentworth expected to die. Nita disguises herself as The Spider a few times, covering for Wentworth when he has been seriously injured.
Rosalie, as a partly African-American woman, cannot legally marry a White man, but they live together as if they are man and wife, and she makes no legal claim on her common-law husband. They have a daughter named Xarifa, who grows up sheltered. Edward develops political ambition, and for leverage he marries a wealthy white woman, the daughter of an important politician, essentially destroying the marriage between him and Rosalie. He asks her to be his mistress but she declines, finding it morally repulsive.
Barka compels Udea to walk (Henry Justice Ford) A man and wife had seven sons. One day, the sons set out hunting and told their aunt that if their mother had a daughter, to wave a white handkerchief, and they would return at once; but if a son, a sickle, and they would keep on. It was a daughter, but the aunt wished to be rid of the boys, so she waved a sickle. The daughter, Udea, grew up not knowing about her brothers.
He offered her a job at the hotel as his personal stenographer and she accepted. Holmes persuaded Williams to transfer the deed to her property in Fort Worth, Texas, to a man named Alexander Bond (an alias of Holmes). In April 1893, Williams transferred the deed, with Holmes serving as the notary (Holmes later signed the deed over to Pitezel, giving him the alias "Benton T. Lyman"). The next month, Holmes and Williams, presenting themselves as man and wife, rented an apartment in Chicago's Lincoln Park.
Neither Niles nor C.C. quits, and they carry on a "secret" relationship (known, of course, to just about every member of the extended Sheffield-Fine clan). Later in the series, after becoming trapped in an elevator with Fran (who is in labor with her twins), C.C. breaks down and accepts Niles' proposal through the closed doors. C.C. and Niles marry in the series finale, as Fran is giving birth to twins. After they are pronounced man and wife, C.C. learns that she is pregnant with Niles' baby, which causes both of them to faint.
African American man Alton Burks was shot in the hip and African American man Wallace Kelly was shot in the jaw by unidentified gunmen as well. A white man and wife, the Nopwaskis, were hit by rocks while riding a public bus and also suffered minor injuries. Another five civilians were shot (but only lightly injured), and three were injured by rocks or bottles, while 12 policemen were injured (although only slightly). Ten buildings were destroyed by fire, and 53 African Americans—most of them teenagers—were arrested.
Lily later encourages the newly single Devon to seduce Hilary but he rejects the idea. Meanwhile, Cane urges Devon to confront his feelings before it's too late and Devon kisses Hilary the night before her wedding to Neil and gets rejected. Hilary is tortured by Devon's admission because she can't deny that she feels the same way but she thinks marrying Neil will do away with her feelings for Devon. However, Hilary reminisces about the kiss as she and Neil are pronounced man and wife on June 25, 2014.
A number of Wiesenthal's books contain conflicting stories and tales, many of which were invented. Several authors, including Segev and British author Guy Walters, feel that Wiesenthal's autobiographies are not reliable sources of information about his life and activities. For example, Wiesenthal would describe two people fighting over one of the lists he had prepared of survivors of the Holocaust; the two look up and recognise each other and have a tearful reunion. In one account it is a man and wife, and in another telling it is two brothers.
Temüjin then stayed with her family until he was called back to help his mother and younger siblings, due to the poisoning of Yesügei by an enemy. In 1178, approximately 7 years later, Temüjin traveled downstream along the Kelüren River to find Börte. When Dei-Sechen saw that Temüjin had returned for Börte he was delighted and had the pair “united as man and wife”. With the permission of Dei-Sechen, he took Börte and her mother to live in his family's yurt, which was camped along the Senggür river.
Eventually, Canyon developed a sometime-sidekick in crotchety millionaire adventurer Happy Easter, along with a permanent love interest in Summer Olson, initially Calhoon's private secretary. (Canyon and Olson were pronounced "man and wife" in the first panel of the April 25, 1970, daily strip.) General Philerie was based on legendary World War II hero Phil Cochran, who came from Erie, as noted in the character's name ("Phil-Erie"). Cochran had been the model for Flip Corkin from Terry and the Pirates. In the mid-1950s Steve Canyon became guardian to Poteet Canyon.
Trouble hits Todd again when he finds out that Blair knew all along about his inheritance. Todd files for divorce from Blair, who had already lost the baby she had been carrying. Todd is unaware that Blair has become pregnant a second time, and is keeping it a secret from him. Ironically, during the course of their marriage, Blair has fallen for Todd after all. In fall 1995, Todd and Blair reconcile, and once again became man and wife, ready to start a real family with their unborn daughter.
Giulia Canella lived more uxorio (as man and wife) with Bruneri: that brought scandal to her and harmed her reputation. Her father, concerned about the damage to the family name, forced her to move to Brazil along with her sons and her alleged husband (as soon as he was released from jail). Some newspapers stated that Giulia Canella herself was now convinced that he was not her husband, but had to keep pretending otherwise to avoid a major scandal. Slander and malicious allegations about the issue became common.
Rothmann initially opposed the polygamy introduced to Münster by John of Leiden, but would later write in theological defense of the idea. He wrote, "God has restored the true practice of holy matrimony amongst us." "Marriage is the union of man and wife - 'one' has now been removed - for the honor of God and to fulfill his will, so that children might be brought up in the fear of God." "This was true of the biblical fathers until the time of the Apostles, nor has polygamy been forbidden by God," he said.
The opera begins with a prologue celebrating the glory of King Louis XIV. The main opera (Acts I to V) is set in Athens. Céphale, a warrior, and Procris, the daughter of the King of Athens, are in love but are yet to be married (in this the opera differs from Ovid where they are already man and wife). Borée, Prince of Thrace, is Céphale's rival for Procris's hand and the gods help him press his claim, particularly L'Aurore (Aurora, the goddess of dawn) who is in love with Céphale and wants him for herself.
The next heir to the Dunboyne barony after Edmond was his uncle, the 2nd Baron's younger son Pierce (whose grandson, also named Pierce, was later to inherit the title as the 5th Baron). In 1618 Pierce petitioned the Crown to declare his nephew illegitimate, on the grounds that while his parents had lived together as man and wife, his father was at all material times married to Eleanor, a daughter of Theobald Butler, 1st Baron Cahir.Lodge, John and Archdall, Mervyn The Peerage of Ireland, Dublin James Moore, 1789, Vol. 6, pp. 226-227.
As the sole survivors, it was their duty to not allow their race to go into extinction. It was their responsibility to continue the survival of mankind and there was only one known way. They realized that they would have to procreate, but they were very uncomfortable with the idea since they were siblings. Fu Xi and Nüwa decided to look for nature's guidance so they came to the decision that they had to go through a trial that could prove whether they were fated to be man and wife.
Usually a wealthy groom will have no issues in finding a bride, but if they are poor enough, they can bribe the village headman to allow them to capture the bride. In the most simple Koya wedding ceremony, the bride bends her head and the groom leans over her, while water is poured on the husband's head by friends. Once the water has drained off the bride's head, they are said to be man and wife. They then drink milk, eat rice, and walk around a mound of earth organised under a pandal.
In his introduction Coward writes: 'It is not without merit. There is some excruciatingly sophisticated dialogue in the first act of which, at the time, I was inordinately proud. From the point of view of construction, it is not very good, except for the two principal quarrel scenes. The last act is an inconclusive shambles and is based on the sentimental and inaccurate assumption that the warring egos of the man and wife will simmer down into domestic bliss merely because the wife is about to have a dear little baby.
"The Magpies" is the most famous poem by New Zealand poet Denis Glover (1912–1980). It helped define New Zealand's distinctive style of poetry. The poem was first published in Glover's 1964 anthology Enter Without Knocking. Over the course of six short stanzas, the life of a farming couple from young man and wife through to their death of old age is recounted, each verse finishing with the couplet: :And Quardle oodle ardle wardle doodle/The magpies said, except for the last verse, in which the last word is "say".
She and Reyner marry and have children but her happiness is short-lived. Reyner abandons her and contemplates remarrying Uraca, but when Reyner is threatened with destruction by his rival Harald, Landgartha loyally comes to his aid and defeats Harald. The play ends on a note of reconciliation: it is agreed that the children of Landgartha and Reyner will rule both Denmark and Norway, while Uraca gives up her hope of marrying Reyner. Whether Landgartha and Reyner will live together once more as man and wife is left unclear.
In his First Treatise, he included women in social theory, and in his Second Treatise defined their roles more clearly. As Kerber quotes in her 1997 essay, Locke wrote: "[T]he first society was between man and wife, which gave beginning to that between parents and children... conjugal society is made by a voluntary compact between man and woman."Kerber (1997), "Republican Mother," p. 44. In other words, contrary to the traditional sexual hierarchy promoted by his contemporary Robert Filmer and others, Locke believed that men and women had more equal roles in a marriage.
In 2012, Scafaria and the "Fempire" received the Athena Film Festival Award for Creativity and Sisterhood. She wrote Iraqi war docudrama Sweet Relief for Paramount Pictures and The Mighty Flynn, a spec script which she set up at Warner Brothers. She has also written Man and Wife, which Gabriele Muccino is attached to direct. In 2009, Mandate Pictures picked up Scafaria's script Seeking a Friend for the End of the World, a romantic comedy that focused on one man's quest for a meaningful connection amid the "end of days".
In 1725, a tax policy was created by Czar Peter the Great called the "soul tax". Land was awarded based on the number of factors or "economic units" a household had: this could include a 'tyaglo' (man and wife pair), 'soul' (adult male), 'worker' (adult male or female), or 'eater' (household member of any age). Before 1861, the tyaglo tended to be only on private estates and the 'soul' on state land. The idea continued to grow after the serfs were freed from the land, but an adult male counted for two souls.
Zina and Henry Jacobs continued to live together as man and wife, and Zina's "connubial relations with Joseph Smith, if any occurred at all, [were] certainly infrequent and irregular." She never had any children with Joseph, but she and Jacobs had another son, Henry Chariton Jacobs, on March 22, 1846. Her husband Henry was constantly called on missions (he served at least eight between 1839 and 1845) and was thus often absent from the house. In the face of such absences, Zina did not turn to Joseph but rather sought relief from female kin.
The secret of this is community participation or collusion. There must be a 'correct' (conventionally agreed) procedure, and all those concerned must accept that it has been properly followed. In the case of a priest declaring a couple to be man and wife, his words will have illocutionary force only if he is properly authorized and only if the ceremony is properly conducted, using words deemed appropriate to the occasion. Austin points out that should anyone attempt to baptize a penguin, the act would be null and void.
Parsons is the author of the novel Man and Boy (1999). He had written a number of novels including The Kids (1976), Platinum Logic (1981) and Limelight Blues (1983), before he found mainstream success by focusing on the tribulations of thirty-something men. Parsons has since published a series of best-selling novels – One For My Baby (2001), Man and Wife (2003), The Family Way (2004), Stories We Could Tell (2006), My Favourite Wife (2008), Starting Over (2009), Men From the Boys (2010), The Murder Bag (2014), and The Slaughter Man (2015).
Realising that monk does not know the contents of the letter, Roxane tells him that it is a command from De Guiche for her to be married to Christian immediately. Roxane, Christian, and the monk enter her house while Cyrano stays outside to delay De Guiche. As De Guiche approaches, Cyrano falls in front of him as from a great height, and starts giving him a lengthy and fantastic explanation of how he fell. Roxane and Christian, followed by the monk and the duenna, appear at the door of the house, and Cyrano tells De Guiche that they are man and wife.
In Scotland, although marriage was formed by simple consent and required no formalities or consummation, the bedding rituals were widespread but unstructured; a couple simply wanted someone to see them in bed together. A couple could also be pressured into marriage in this way: a person stumbling upon an unmarried couple in bed could pronounce them man and wife on the spot. In medieval Scandinavia, the bedding ceremony was of great legal importance. Laws in many Swedish provinces regarded public bedding as essential to the completion of a marriage, but the legal importance later diminished due to new royal laws.
Thinking Max and Tina were headed for marriage, Gabrielle had not told him she was pregnant; with a plan in mind, Tina convinces Gabrielle that Max and Tina are man and wife and can give the baby a good life. Gabrielle hands her son over to Tina, who names him Al after Cord's deceased stepfather, and returns to Llanview. Tina appears at Cord and Kate's wedding with the baby, presenting Cord with "his son" and collapsing. His marriage to Kate invalid, Cord is happy that Tina and the baby are alive but still intends to divorce Tina and wed Kate.
Man and Wife was Wilkie Collins's ninth published novel. It is the second of his novels (after No Name) in which social questions provide the main impetus of the plot. Collins increasingly used his novels to explore social abuses, which according to critics tends to detract from their qualities as fiction. The social issue which drives the plot is the state of Scots marriage law; at the time the novel was written, any couple who were legally entitled to marry and who asserted that they were married, either before witnesses or in writing, were regarded in Scotland as being legally married.
Like its predecessor Hide and Seek, the “secret” and the mystery are made clear to the reader, though not to the novel’s characters, at an early stage. The obsessed and arguably deranged Sarah prefigures the character of Hester Dethridge in Collins's Man and Wife, and more distantly those of Lydia Gwilt in Armadale and the female protagonist of his late novel, The Haunted Hotel. The blind Leonard is another of Collins's disabled characters. He plays only a small part in the novel, but Collins drew another and more significant blind character in Lucilla, the heroine of his 1872 novel Poor Miss Finch.
In traditional married couples the level of sexual attachment changes throughout the lifespan of the relationship thus stating that there are other important aspects of the bond between man and wife. Couples share an emotional and intellectual bond on top of the sexual one. In western society traditional gender roles are being challenged which is impacting the level of male caregiver attachment to his wife; however there is not a large field of research on the subject. Homosexual couples are hypothesized to share much of the same attachment components; however there is little research on the subject to draw conclusions from.
There are references in some sources to their having lived together, after 1939 in Moscow, as man and wife with their little daughter, Öchen. Accepting an invitation from the Soviet Ministry for the People's Health, in April 1932 he moved to the Soviet Union where he worked as a doctor at a Moscow research institute. In July 1936, directly after the insurrection against the Republican government which triggered the Spanish Civil War, Mirko Beer traveled to Spain and volunteered to help on the government side. He became one of the leading figures in the medical service.
After she became pregnant, they married in Washington, D.C., in 1958, when she was 18. Reportedly, Mildred did not realize that interracial marriage was illegal, and they were arrested a few weeks after they returned to their hometown north of Richmond, Virginia. They pleaded guilty to charges of "cohabiting as man and wife, against the peace and dignity of the Commonwealth", and avoided jail time by leaving Virginia and agreeing not to return to the state for 25 years. The Lovings moved to Washington, D.C., and began legal action by writing to U.S. Attorney General Robert F. Kennedy.
'Skunk Hour' was the final poem in Life Studies, but it was the first to be completed.Robert Lowell in conversation with Al Alvarez, printed originally in The Review #8, August 1963, pages 36 - 40, and then collected in Ian Hamilton's The Modern Poet (1969), also included in Robert Lowell: Interviews and Memoirs, edited by Jeffrey Meyers, University of Michigan, 1988. Lowell began work on the poem in August 1957, and the poem was first published, alongside the poems "Man and Wife" and "Memories of West Street and Lepke" in the January 1958 issue of the Partisan Review.Lowell, Robert.
He even attended the Phoenix Police Academy for a while, but opted to try medical related work.The Northwest Arkansas Times, December 11, 1983 - Page 25 Soap Beat By Connie Passalacqua In early 1985, he received the Los Angeles Sentinel's Community Service Award for his work with American Cancer Society and some other organizations.Daily Journal, Saturday, February 23, 1985 - Page 31 Soaper Better With Age In October 1985, St. Elwood was married to former neighbor and friend Irene Hubbard at the Historical Wedding Chapel in Burbank, California. Prior to their becoming man and wife, he had known her for seven years.
At the height of the theatre's flowering in the late 1790s Praskovia became ill, possibly with consumption (tuberculosis), and was forced to retire. In late 1796, Nikolai was appointed to the court of Paul I and Praskovia moved with him to St. Petersburg. Although they lived as man and wife, and most people knew of this, Nikolai and Praskovia could not live their relationship openly. It was taboo for an aristocrat like Sheremetev to move about in society with a serf as his social equal, and marriage, especially for a man from the highest noble family, was theoretically out of the question.
Phillip married the love of his life, Beth Raines in 1991. Phillip's wedding to Beth is also considered to be memorable, in that it featured one of the show's most popular couples to finally say their "I do's." The couple's first dance as man and wife was to Lionel Richie's 1982 debut solo "Truly," which is also remembered as the song Phillip and Beth danced to at their high school prom where they were named king and queen. In later years, Beth had already given birth to a healthy baby girl named Lizzie Spaulding and together she and Phillip left Springfield.
Reading in the command that "of every clean beast you shall take seven, man and wife," the Gemara asked whether beasts have marital relationships. Rabbi Samuel bar Nahman said in Rabbi Jonathan's name that the command means of those animals with which no sin had been committed (that is, animals that had not mated with other species). The Gemara asked how Noah would know. Rav Hisda taught that Noah led them past the Ark, and those that the Ark accepted had certainly not been the object of sin, while those that the Ark rejected had certainly been the object of sin.
Originally from Nuremberg, she had moved to Speyer in 1475 dressed as a man in the company of a woman she described as her sister. In 1477, she was tried for homosexuality and posing as a male. She was prosecuted after having been reported by someone to whom she had confided that she and her sister lived as man and wife. It was discovered that she also had bought sex from two women, both of whom claimed not to have known her biological sex even during intercourse, one of them stating that she had used a strap-on dildo made with red leather.
The marriage between Börte and Genghis Khan (then known as Temüjin) was arranged by her father and Yesügei, Temüjin's father, when she was 10 and he was 9 years old. Temüjin stayed with her and her family until he was called back to take care of his mother and younger siblings, due to the poisoning of Yesügei by Tatar nomads. In 1178, about 7 years later, Temüjin traveled downstream along the Kelüren River to find Börte. When Börte's father saw that Temüjin had returned to marry Börte he had the pair "united as man and wife".
Maggie becomes hysterical and tells the truth to the Sympersons: Cheviot proposed to her three months ago and then immediately declared himself married to another woman. Minnie and her father are confused and enraged, even though Cheviot hotly denies having wed a woman whose name he does not even know. Symperson, fearing the loss of his promised stipend, demands an explanation, but Cheviot cannot give him one. Belvawney enters, assuring everyone that he was present when Cheviot and a certain lady declared themselves to be man and wife several months earlier on the border of England and Scotland.
Crisp then requested a friend to go to Mr. Burton and ask that they might be married at her home. But this her parents refused, and finally, they decided to be married elsewhere. Clara Bell's sister, Ella, assisted her in providing a pretty trousseau, and one bright Sunday morning, when she was visiting her brother, who resided in the suburbs of Ellaville, Crisp drove out in his buggy and took her to his boarding place, where, in the presence of a few friends who had assembled in the little parlor, they were married. Just as the minister pronounced them man and wife a bright sunbeam came in and flooded the room.
English legal authorities held that, even if not followed by intercourse, handfasting was as binding as any vow taken in church before a priest.Charles Nicholl, The Lodger: Shakespeare on Silver Street, London, Allen Lane, 2007 Chapter 27, pp. 251–258 During handfasting the man and woman in turn would take the other by the right hand and declare aloud that they there and then accepted each other as man and wife. The words might vary but traditionally consisted of a simple formula such as "I (Name) take thee (Name) to my wedded husband/wife, till death us depart, and thereto I plight thee my troth".
In 1871 she was in the original cast of Wilkie Collins's The Woman in White which opened at the Olympic Theatre on October 9, playing both "Laura Fairlie" and "Anne Caherick". In 1873 she was at the Vaudeville Theater. Dyas's first American appearance was under the management of Augustin Daly in 1872 at the Fifth Avenue Theatre, in New York, in Man and Wife, based on the Wilkie Collins's novel. Daly was a disciplinarian who set firm rules forbidding members of the company to leave the city without permission, even if they were not on the evening's bill, nor were they free to speak to visitors in the Greenroom.
The Runcimans were the first man and wife to sit in Parliament. The Liberals soon found themselves heavily divided over how to respond to the Great Depression, whether or not to continue supporting the Labour government of Ramsay MacDonald and even over the basic direction of the party. In 1931, the cause of the strife was seemingly removed when the Labour government was succeeded by an all-party National Government. Further division emerged, however, when it was proposed that the National Government call a general election to seek a mandate to introduce protective tariffs, a policy that was anathema to Runciman and many other Liberals.
In the 2004 debate surrounding the Federal Marriage Amendment, Cornyn released an advance copy of a speech he was to give at The Heritage Foundation. In the speech, he wrote, "It does not affect your daily life very much if your neighbor marries a box turtle. But that does not mean it is right... Now you must raise your children up in a world where that union of man and box turtle is on the same legal footing as man and wife". According to his office, he removed the reference to the box turtle in the actual speech, but The Washington Post ran the quote, as did The Daily Show.
They entered their old house and at dawn's first peek, in the room they slept as children, the siblings were asleep in each other's arms with uncovered skin against uncovered skin. From what seemed like endless nights to endless nights, infinite inns to infinite inns, and non-stop beds to non-stop beds, at long last she had granted her younger brother's long-held yearning, the consummation of their marriage. There was no denying that they now were truly man and wife. She settled with her younger brother at their old home, and it was not long before she found herself carrying her younger brother's first child.
Henry Flood (1732 – 2 December 1791), Irish statesman, son of Warden Flood, Lord Chief Justice of the King's Bench for Ireland, was educated at Trinity College, Dublin, and afterwards at Christ Church, Oxford, where he became proficient in the classics. He was a leading Irish politician, and a friend of Henry Grattan, the leader of the Irish Patriot Party. His father was of good birth and fortune, but Henry suffered the stigma of being generally believed to be illegitimate. There is some confusion about the details but it seems that while his father and his mother Isabella Whiteside lived together as man and wife they were not legally married.
The Act provided for the transfer of certain tenancies on divorce. The Domestic Violence and Matrimonial Proceedings Act 1976 made provision for varying rights of occupation where both spouses (and a man and woman living together as man and wife) had rights in the matrimonial home. The 1976 Act and the 1983 Acts were further developed by the Matrimonial and Family Proceedings Act 1984, which also gave powers to the court in relation to the transfer of certain tenancies upon a decree of divorce, of nullity of marriage or of judicial separation. The Mobile Homes Act 1983 replaced sections 1 to 6 of the Mobile Homes Act 1976.
Dutch writers, such as Jacob Cats, held the prevailing public opinion concerning marriage. He and other cultural authorities were influenced by Calvinist ideals that stressed an equality between man and wife, considered companionship a primary reason for marriage, and regarded procreation as a mere consequence of that companionship. However, non- egalitarian ideas still existed regarding women as the weaker sex, and the image of the turtle was commonly used to express the separate spheres and strengths of both genders. In addition to supervising maids, cooking, cleaning, and prating needlework, women were also encouraged to maintain some financial control over domestic affairs, such as going to market and buying their own food.
In describing the problem to her father, Unn says "when he comes to me his penis is so large that he can't have any satisfaction from me, and we've both tried every possible way to enjoy each other, but nothing works." Njals Saga § 7. Earlier, more prudish translations such as Sir George W. DaSent's 1861 edition merely reported cryptically that Hrútr and Unn "did not pull together well as man and wife" and that Hrútr "was not master of himself." It was Mord who masterminded Unn's divorce from Hrútr by advising her on procedures she could use to name witnesses and announce the divorce while Hrut was away.
Once the rings have been drawn upon the fingers and the couple declared man and wife, the bride returns to her seat and the groom and the father of the bride change their seats. Once the ceremony is over the couple make their way up the aisle, followed by their fathers who take their own wives in hand from the front pew. The guests then file out in seating order, with those at the front filing out first and then the next row and so on, couples usually walking hand in hand. Immediately after the ceremony the bride and groom usually go away for an hour or so for a photosession.
Soon, she returns to the altar, and she and Louis continue the wedding. After Louis and Blair say their vows and take each other as man and wife, Serena tells Dan that she loves him, that she always had and she always will, just before Louis and Blair take their first dance as a married couple. As Blair tells Louis that she's very thankful for giving her a princess title and especially grateful that he gave her another chance, he coldly responds that their wedding was all for show and there is nothing but a contract between them. He tells her that when they're alone, they'll become like strangers to each other.
Selected Tales (Oxford: Oxford University Press, 1980) It is played in chapter 10 of the Sherlock Holmes novel The Hound of the Baskervilles. A game of Écarté also figures prominently in Conan Doyle's The Exploits of Brigadier Gerard, Chapter 3, How the Brigadier Held the King. It is mentioned in the lyrics of a song from Gilbert and Sullivan's 1889 comic opera The Gondoliers, in which the character of the Duchess of Plaza-Toro sings "At middle class party, I play at Écarté, and I'm by no means a beginner.". The game is mentioned in Chapter VI of The Woman in White by Wilkie Collins, and in Chapter XII of the same author's Man and Wife.
He joined the 'Sodaliteit van de Bejaerde Jongmans', a fraternity for bachelors established by the Jesuit order in October 1639.Ph. Rombouts and Th. van Lerius, De Liggeren en andere Historische Archieven der Antwerpsche Sint Lucasgilde, onder Zinkspreuk: "Wy Jonsten Versaemt" afgeschreven en bemerkt door Ph. Rombouts en Th. Van Lerius, Advokaet, onder de bescherming van den raed van bestuer der koninklyke Akademie van beeldende Kunsten, van gezegde Stad, Volume 2, Antwerp, 1872, pp. 100–101 Cornelis II married Françoise Nys, the natural daughter of Jacob Nys on 23 December 1641. Her status as a natural daughter was legitimized in Brussels in July 1657 at the request of both man and wife.
Duncan tells the tale of his unusual marriage to Dhugal's mother, and Morgan uses his powers to confirm that Duncan is Dhugal's natural father. Realizing that he is part-Deryni, Dhugal is finally able to lower his shields, and father and son quickly exchange memories of their lives during their time apart. A short time later, Kelson and Sidana ride through Rhemuth to the castle, where the entire court waits to witness the marriage of their king and their new queen. Kelson and Sidana exchange their vows as man and wife, but the ceremony is suddenly interrupted when Llewell slashes his sister's throat, making a final desperate attempt to prevent the wedding.
Nonetheless, a discontented faction from Chile managed to have him tried in Lima in 1548, accused of tyranny, malfeasance of public funds and public immorality. One of the charges levelled against him was that he, being married, openly lived with Inés de Suárez "...in the manner of man and wife and they sleep in one bed and they eat in one dish...". In exchange for being freed, and for his confirmation as Royal Governor, he agreed to relinquish Suárez and to bring to Chile his wife. He was also ordered to marry Ines off, which he did upon his return to Chile in 1549, to one of his captains, Rodrigo de Quiroga.
In response the wife has the right to take her husband to court and he must be punished for the act. According to this opinion, a wife has numerous grounds to refuse sexual relations with her husband, including if he has a contagious disease or if sexual intercourse hurts her body. According to it Islamic law advises that the sexual intercourse between man and wife should be conducted with intimacy and love, and this would be supported by Quran 2:223: According to Georgetown University professor Jonathan A. C. Brown, Islamic law has historically handled marital rape differently from modern laws, which originated in the 1970s, but the effect is similar i.e protection.
After showing their work in their 1951 exhibition at the Sidney Janis Gallery, Artists: Man and Wife, which also included Jackson Pollock and Lee Krasner, Ben Nicholson and Barbara Hepworth, and Jean Arp and Sophie Taeuber-Arp, Elaine said, "It seemed like a good idea at the time, but later I came to think that it was a bit of a put-down of the women. There was something about the show that sort of attached women-wives- to the real artists". Despite this effect on her own career, Elaine continued to promote her husband. In 1952 she spent the summer at Art dealer Leo Castelli's house at The Hamptons with William de Kooning.
Nonetheless, a discontented faction from Chile managed to have him tried in Lima, accused of tyranny, malfeasance of public funds and public immorality. One of the charges levelled against him was that he, being married, openly lived with Inés de Suárez "...in the manner of man and wife and they sleep in one bed and they eat in one dish...". In exchange for being freed, and for his confirmation as Royal Governor, he agreed to relinquish her and to bring to Chile his wife, Marina Ortíz de Gaete, who only arrived after Valdivia's death in 1554. He was also ordered to marry Inés off, which he did, upon his return to Chile in 1549, to one of his captains, Rodrigo de Quiroga.
For much of the relevant period church courts dealt with marital matters. Ecclesiastical law recognised two forms of handfasting, sponsalia per verba de praesenti ("espousal by word given at the present time") and sponsalia per verba de futuro ("espousal by word at a future time"). In the former — the most common form — the couple declared they there and then accepted each other as man and wife; the latter form was a betrothal, as the couple took hands only to declare their intention to marry each other at some future date and could be ended with the consent of both parties – but only if the relationship was unconsummated. If intercourse did take place, then the sponsalia de futuro "was automatically converted into de iure marriage".
Hare as Sir Peter Teazle and Marie Wilton (Mrs Bancroft) as Lady Teazle, in The School for Scandal in 1874 For the next nine years Hare remained a member of the Prince of Wales's company, appearing in a succession of Robertson's comedies and in other plays produced at the theatre. Among his parts were Prince Perovsky (Ours, Robertson, 1866), Sam Gerridge (Caste, Robertson, 1867), Bruce Fanquehere (Play, Robertson, 1868), Beau Farintosh (School, Robertson, 1869), Dunscombe Dunscombe (M. P., Robertson, 1870), Sir John Vesey (Money, Edward Bulwer-Lytton, 1872), and Sir Patrick Lundie (adaptation of Man and Wife, Wilkie Collins, 1873). He also appeared in curtain raisers such as Box and Cox, in which, having played Box in his amateur days, he now played Cox.
According to one source, during her time in Moscow Elli Schmidt began to live with the comrade generally identified by his party pseudonym as Anton Ackermann, a leading member of the team that would embark on a carefully choreographed nation building programme under the leadership of Walter Ulbricht in the Soviet occupation zone after April 1945. Elsewhere it is stated that the two of them were married back in 1935 when they met as a result of their work in the Comecon. In any event, the two of them lived together as man and wife till 1949, by which time it appears they had at some point formally married. The marriage produced two children, born approximately in 1941 and 1948 respectively.
At Covent Garden, with occasional visits to Liverpool, Portsmouth, and other towns, and to Bristol, where he was for a time manager of the King Street Theatre, Quick remained during most of his career. Quick's performances were at first as clowns, rustics, or comic servants. He was seen as Peter in Romeo and Juliet, Simon Pure in A Bold Stroke for a Wife, Third Witch in Macbeth, Gripe in the Cheats of Scapin, the First Gravedigger in Hamlet, and many similar characters. His original parts at this period included Ostler in Colman's Man and Wife, or the Shakespeare Jubilee, Skiff in Richard Cumberland's Brothers on 2 December 1769, and clown to the harlequin of Charles Lee Lewes in the pantomime of Mother Shipton on 26 December 1770.
Placed on the wrist of a newborn squirrel, this grants him the love of a nimble and wild eyed little squirrel wife. The only place for their life together as man and wife is in the forest where Jack builds their house and learns all there is to know about living in amidst the trees. However, it is not long before Jack's elder brother hears rumor of his young sibling's success and sets about bringing his good fortune to an end. With the aid of his squirrel wife and the lord of the little green forest people, Jack gets to live happily ever after whilst his elder brother is kept as a servant to the forest men so that he might learn some wisdom.
Karo married couple being bound in a sling (traditionally used in Indonesia for carrying babies), wearing traditional costume including ulos (Karonese: uis) this action signifies this couple is now united as man and wife. Unlike the Toba Batak, who embraced Christianity fairly readily, the Karo continued to follow their traditional religion for several decades after the arrival of the first Christian missionaries in the Karolands. Following the Indonesian Genocide in 1965–1966, at which time over 70% of the Karo still followed traditional religions, there was a push for Indonesians to identify with an established religion. Many Karo joined the GBKP (Batak Karo Protestant church) (60,000 were baptised in 1966–1970.), and from 5,000 Muslims (mostly non-Karo) in Karoland in 1950, there were 30,000 in 1970.
The Lyte family originated from Somerset in South West England and was one of considerable prominence as early as the reign of Edward I. Its seat was at Lytes Cary Manor, but the house passed out of the family in 1748. Thomas Lyte, an army captain, does not seem to have formally married Anna Maria Oliver, although it has been argued that since they were accepted as man and wife in Scotland where they lived, they were legally married according to Scottish law. B. G. Skinner, Henry Francis Lyte: Brixham's Poet and Priest (University of Exeter, 1974), 1–2, 32–34. Lyte's father was described as a "ne-er do-well ... more interested in fishing and shooting than in facing up to his family responsibilities".
It cannot be accepted, surely, that a people were ever held together by the mere unity of physical origin, or, if it were, could maintain that unity for ten generations. It cannot be too often reiterated that this physiological provenance has no existence except for science—never for folk- consciousness—and that no people was ever stirred to enthusiasm by this ideal of blood purity. In race (Rasse haben) there is nothing material but something cosmic and directional, the felt harmony of a Destiny, the single cadence of the march of historical Being. It is the incoordination of this (wholly metaphysical) beat which produces race hatred... and it is resonance on this beat that makes the true love—so akin to hate—between man and wife.
In her notes she urges setting the scene slowly and without hurry for the listeners to be able to place themselves in context. "...unless listeners have a perfect idea of the "geography" of the story, they will not be able to grasp the situation as they should". There is often a moral as in the Norse folk-tale Jonathan John and his Wife, but earlier versions she felt had been brief and concentrated too much on the quarrel between man and wife, and a bias against Jonathan which she sought to rebalance. Others like the Old Woman who Lived in a Vinegar Bottle and Good Luck and Mrs Featherfuss each have a lesson too, but after finishing it the reader, young or old, is left to decide for themselves what that lesson is.
Same- sex marriage became legal in the Commonwealth on June 26, 2015, when the United States Supreme Court ruled that it is unconstitutional to ban same-sex marriages. Prior to this, there was no prohibition on same-sex marriage in the law of the territory, nor do the statutes specify the sex of the parties to a marriage between citizens of the Northern Mariana Islands. Other provisions assume the parties to a marriage are not of the same sex. With respect to a marriage involving one or more non-citizens, the statutes say: "The male at the time of contracting the marriage be at least 18 years of age and the female at least 16 years of age..." Statutes concerning divorce assume that the partners to a marriage are man and wife.
9 Davenport had refused to become the Earl's mistress, and it was her belief that the two had legally married, a claim later refuted by de Vere in a court case of 1686. Davenport claimed that she had married de Vere some time in 1662 or 1663 (by which time he was a widower) in the dining room of Elizabeth Farlow, who had a chandler's shop in London in a ceremony performed by a man 'in a Minister's Habit',London, Metropolitan Archive, DL/C/241, fol. 435v who was probably de Vere's groom or one of his trumpeters in disguise. Whatever the truth of the matter, from that time onwards the Earl and Davenport lived together as man and wife in Drury Lane until the couple moved to Covent Garden when she fell pregnant.
The intricate plot and didactic structure are centered on the Buddhist themes of rebirth, karmic retribution, and compassion but also on Confucian precepts of morality, hierarchy, and duty in society. By setting the action in the early Ming, between the 1440s and the 1490s, a time which seemed almost utopian, the author can dramatize the following breakdown of social order, with Heaven sending a destructive flood as a warning. The gross violation of Confucian concepts of propriety applies not only to the relations between man and wife, or between children and their parents and teachers, but is also extended to the other phases of the "five cardinal relationships" as well. The disorder in the family is linked to the Tumu Crisis of 1449, an actual historical incident in which Mongols captured the Emperor.
In Los Angeles, popular songwriter Steve Elliott (Red Skelton) prepares to marry Caroline Brooks (Esther Williams), who has pledged to give up her job as a college swimming instructor once she has wed. Likewise, Steve plans to quit his songwriting career, even though New York producer George Adams (Basil Rathbone) has already hired him to write new songs for a water ballet show. When George overhears Steve discussing his "retirement" with Caroline, he vows to prevent the marriage and enlists Maria Dorango (Jacqueline Dalya), an aspiring actress posing as a Latin-American singer, to help him. Moments after a justice of the peace pronounces the redheaded Steve and Caroline man and wife, Maria rushes in, claiming that Steve is her husband and the father of her three redheaded children, which she has paraded in at that moment.
In the portrayals by the early European visitors, which dominated our image of the South Sea societies until well into the 20th century, the erotic aspects of Arioi culture were emphasized, indeed overemphasized. Therefore, one must take into account that these reports mainly came from missionaries, and self- educated travelers such as Forster and Moerenhout were deeply entrenched in the prudish society of the late 18th and 19th centuries. An example of this is the following description of the Arioi from James Cook's journal of his first trip in 1769: : Many of these people contract intimacies and live together as man and wife for years, in the course of which the children that are born are destroy'd. They are so far from concealing it that they look upon it as a branch of freedom upon which they value themselves.
Cassell's Magazine cover from 1903 Cassell's Magazine is a British magazine that was published monthly from 1897 to 1912. It was the successor to Cassell's Illustrated Family Paper, (1853–1867) becoming Cassell's Family Magazine in 1874, Cassell's Magazine in 1897, and, after 1912, Cassell's Magazine of Fiction. The magazine was edited by H. G. Bonavia Hunt from 1874 to 1896, Max Pemberton from 1896 to 1905, David Williamson from 1905 to November 1908, Walter Smith from December 1908 to 1912, and Newman Flower from 1912 to 1922. It was acquired by the Amalgamated Press in 1927 and merged with Storyteller in 1932. In the 1890s, under Pemberton's editorship, the magazine was based on the Strand Magazine, attempting to be a competitor to that periodical. Contributing authors included Wilkie Collins, whose 1870 novel Man and Wife raised the magazine's circulation to 70,000.
She alleged that in October 1930, while Brownlee was driving her home after one such visit, the premier took her hand and asked her what she knew "about life". On her response that she knew probably as much as any girl of eighteen, he invited her out the next evening for what she presumed would be some advice. Instead, he drove her west of town on Highway 16 and parked on a side road before asking her to have sex with him. He said that he had been madly in love with her from the start, that he was lonely, that he and his wife had not lived together as man and wife in a long time, that his wife (an invalid) would be endangered by a pregnancy, and that he could not be premier any longer unless MacMillan agreed to have sex with him.
The court ultimately found that the territory in which he lived with Suzanne had been under native self-rule and therefore not bound to English law and proper registration of marriage would not have been necessary to establish a marriage, but that the native tribes had no marriage ceremonies, and the couple appeared to have "lived exactly as Christian man and wife, and not as a Christian living with a barbarian concubine", making pointed reference to the fact that Suzanne had entered a convent after Connolly's "act of selfish cruelty" in abandoning their relationship, and was subsequently sent regular stipends for support by Connolly and his wife. Under the Revised Statutes of British Columbia, it was legal under the Administration Act, Cap. 5 for a resident of British Columbia to "support his concubine".Law Society of British Columbia, "The British Columbia Reports: Being Reports of Cases", 1946.
Bilger is a regular contributor to Bitch magazine, Ms. magazine and the Ms. Blog, where she frequently covers issues pertaining to same-sex marriage and LGBT rights. In her book on Jane Austen and her contemporaries, Laughing Feminism, Bilger coined the term "Enlightenment feminist humor" to identify a tradition of anti-patriarchal satire and comedy that begins in the late seventeenth century and continues through Austen and beyond. Enlightenment feminist humor mocks the idea that men are superior to women and promotes a more egalitarian gender system. Bilger’s most recent book, Here Come the Brides! Reflections on Lesbian Love and Marriage, co-edited with Michele Kort (Seal Press, 2012), is a collection of essays, stories and visual images that takes a “multidimensional look at how opening up the traditional order of ‘man and wife’ to include the possibility of ‘wife and wife’ is altering our social landscape.
Marriage gave a couple rights over each other which conflicted with the enslavers' claims. Most marriages between enslaved black people were not legally recognized during American slavery, Taylor quotes from an 1882 ruling by Justice James Eakin of the Arkansas Supreme Court: 'There were no valid marriages amongst that class [the slaves], in the slave states of America before their general emancipation...' as in law marriage was held to be a civil contract, and civil contracts required the consent of free persons. A New York court upheld the retrospective validity of a marriage between Anthony Jones and Patsy Minor, even though at the time and place it had been contracted such marriages between enslaved people were not legally recognized. Both Jones and Minor had been enslaved in Virginia when, with consent of their respective masters, they declared an intention to live together as man and wife.
And the books share similar geography, with stories that either take place largely in the East (as it does in "The Congressman's Daughter"), or which begin on the East coast and gradually move West. "The Good Son" starts out in the East (Ohio), New York and in New England (Vermont, etc.), where Nova lived for over three decades, and its denouement takes place in both the West (Washington) and East, New York. "Tornado Alley", The last book in the Passion Trilogy moves the action from the East coast (Pennsylvania) across country to the West coast, in California, where the majority of Nova's story about passion, adultery and unrequited love plays out. In each book, a serious conflict arises between parent and child, or man and wife (or both), usually due to one or both of them being in love (complicated triangles were part of Nova's well-written bag of tricks during this era of his career).
He played during the season Archer in Beaux Stratagem, Orlando, Belcour in The West Indian, and Pedro in The Pilgrim. He then returned to York, and while there received an offer from Drury Lane, where he appeared, with the company then temporarily occupying the Lyceum, as ‘Wrench from Bath and York,’ playing on 7 October 1809 Belcour in The West Indianand Tristram Fickle in The Weathercock. Frank Heartall in The Soldier's Daughter, Lenitive in The Prize, Howard in Reynolds's Will, Marplot, Frederick in The Poor Gentleman, Captain Absolute, Benedict, Charles Austencourt in Man and Wife, Delaval in Matrimony, Colonel Lambert in Hypocrite, Storm in Ella Rosenberg, Loveless in Trip to Scarborough, Millamour in Know your own Mind, with some other parts in which he had been seen in Bath, were given in his first season; he was also seen as the first Henry Torringham in Cobb's Sudden Arrivals (19 Dec. 1809), and Edward Lacey in Riches, adapted by Sir James Bland Burges from Massinger's City Madam.
Born June Howard- Tripp in Blackpool, she worked mainly on stage (in revue). She made a handful of films, mostly in the silent era. Her most notable screen role was in the silent Alfred Hitchcock thriller The Lodger: A Story of the London Fog (1927) opposite Ivor Novello. In March 1929, June Tripp married John Alan Burns, 4th Baron Inverclyde and went to live at Castle Wemyss. She appears as 'Topsy' in Inverclyde's account of his travels in his steam yacht Beryl around the Mediterranean in the summer of 1929. However by September 1930 Tripp was in Hollywood having taken up what would prove to be longterm American residency. In November 1930 Tripp suing for annulment of her marriage, alleging she and Inverclyde had "never lived together as man and wife". Tripp ultimately received a divorce in Reno in August 1931 (but was still considered married in her native land until Inverclyde was granted a divorce in December 1933).
Mr. Williams was given a decree of divorce on August 26, 1940 by the state of Nevada on the grounds of extreme cruelty, the court finding that 'the plaintiff has been and now is a bona fide and continuous resident of the County of Clark, State of Nevada, and had been such resident for more than six weeks immediately preceding the commencement of this action in the manner prescribed by law'. It was not until October 4, 1940 that Ms. Hendrix was declared divorced on the grounds of willful neglect and extreme cruelty and made the same finding as to this petitioner's bona fide residence in Nevada as it made in the case of Williams. On that same day, October 4, 1940, Mr. Williams and Ms. Hendrix were married in Las Vegas, Nevada. Soon after their marriage they returned to North Carolina where they lived together as man and wife until a lawsuit was filed against them.
King, Court, pg. 352 After Nicholas mounted the dais, Marie Feodorovna led Alexandra to the dais, and the priest brought rings on a tray.King, Court, pg. 352 After blessing them, Yanyshev announced the betrothal of Nicholas to Alexandra to the congregation, and then handed them their rings.King, Court, pg. 352 After exchanging them three times, Nicholas and Alexandra knelt and exchanged formal wedding vows, with Nicholas's best men, Grand Dukes Michael, Cyril Vladimirovich, Sergei Mikhailovich and Prince George of Greece holding the nuptial crowns above their heads.King, Court, pg. 352 Following being led around the lectern, they knelt and kissed a gold cross, and following a final prayer, Nicholas and Alexandra were pronounced man and wife, at which point the church bells across St. Petersburg rang and guns were fired from the Peter and Paul Fortress.King, Court, pg. 353 Due to court mourning, there was no reception, nor honeymoon, with Nicholas and Alexandra going to reside with his mother and brother at the Anichkov Palace.
For example: A bought an object from B, but had not paid the money; A desired to return the object to B on the ground that he had found a defect in it which, he claimed, was in it before it was delivered to him. A had the presumption of possession (of the money), B the presumption that the defect was created while the object was in the possession of him on whose premises it was found: the decision was in favor of B.Ketuvot 76a; Mishneh Torah Mechirah 20:14; Hoshen Mishpat 124; compare Bava Batra 92a In all such cases, the court had to decide as to which of the presumptions was stronger, and render its decision accordingly. Even capital punishment could be inflicted on the basis of a chazakah. Man and wife and children living together and treating one another as such are legally considered as one family, and illicit relationships between them would be punished with death on the strength of the presumption, even though the kinship could not be proved by legal evidence.
Poaching deer from the Royal forests around the town such as Langham and Kings Wood (modern High Woods to the North of the town) was also a serious issue, and in 1267 when a group of Christian and Jewish Colcestrians chased a deer into the town and killed it the bailiffs confiscated the carcass. Attempts were made to curb gambling with cards, dice and chess in taverns, and to prevent people from staying all night in the taverns or using them during church hours. Practisers of Cleromancy were tightly regulated, whilst two cases of Witchcraft were tried in the town, one in 1420 when the parish clerk of St Peters was supposed to have uttered demonic names whilst practicing black magic, and a second case in 1456 involving a man and wife accused of killing boys in the town with witchcraft. The remains of the executed were placed on public display in the town as a warning, and in 1398 the town received a quarter of Oxfordshire rebel Henry Roper, which was displayed in the town marketplace on the High Street.
He openly rebuked the king on 3 December 1592 for bringing in James Stewart, Earl of Arran to his counsels. In August 1595 Galloway preached to James VI and Anne of Denmark at Falkland Palace, in his sermon speaking the creation of Eve from Adam's side and of the duties of man and wife to each other, and the queen was said to paid attention to his advice.Annie I. Cameron, Calendar State Papers Scotland: 1593-1595, vol. 11 (Edinburgh, 1936), pp. 679, 681. He refused to subscribe the 'band,' or engagement, by which James sought on 20 December 1596 to bind ministers not to preach against the royal authority, objecting that the existing pledges of loyalty were sufficient. After the Gowrie Conspiracy in August 1600, he twice preached before the king, at the cross of Edinburgh on 11 August, and at Glasgow on 31 August, maintaining the reality of the danger which the king had escaped. On 10 November 1602 Galloway was again chosen Moderator of the General Assembly.
A harlot or low woman is useless for > all such lofty and holy purposes, and just so is a bad, impure, passion- > driven apology for a man. The woman shall not be one who accepts rewards for > compliance; nor a virgin; or under eighteen years of age; or another's wife; > yet must be one who hath known man and who has been and still is capable of > intense mental, volitional and affectionate energy, combined with perfect > sexive and orgasmal ability; for it requires a double crisis to succeed... > The entire mystery can be given in very few words, and they are: An upper > room; absolute personal, mental, and moral cleanliness both of the man and > wife. An observance of the law just cited during the entire term of the > experiment -- 49 days. Formulate the desire and keep it in mind during the > whole period and especially when making the nuptive prayer, during which no > word may be spoken, but the thing desired be strongly thought... Randolph himself was greatly influenced by the work of English Rosicrucian and scholar of phallicism, Hargrave Jennings.

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