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14 Sentences With "making converts"

How to use making converts in a sentence? Find typical usage patterns (collocations)/phrases/context for "making converts" and check conjugation/comparative form for "making converts". Mastering all the usages of "making converts" from sentence examples published by news publications.

The mission soon began making converts which was met with hostility from the Gelugpa Lamas. Hundreds of Lamas appealed to the Lhasa government to banish the European missionaries. The appeal was successful and all missionaries forcefully left Lhasa by 1745. The church was subsequently destroyed.
According to one Romanian account of the mid 1920s, the Inochentists were even making converts in the west and south, among peasants from the "Old Kingdom".Sanielevici, p. 112. By the 1940s, the estimated total of Romanian Inochentists was 2,000.Deletant, p. 187; Ioanid, p. 293.
On a return visit to New England, he married Abigail Hinckley, daughter of Governor Thomas Hinckley, who was three years his elder, on June 3, 1698. After his return to South Carolina, Rev. Lord was disturbed that Baptists, especially under the leadership of Rev. William Screven, had been making converts of his flock. Rev.
Makonde Plateau escarpment to the west of Chitangali Majaliwa's efforts were not confined to Chitangali and the Yao people. He visited the people of the Makonde Plateau, where one of the chiefs promised to send his sons and other children to school at Chitangali. He often toured Makonde country, making converts there. He built churches and schools at Miwa and Mwiti.
Between 24 February 1899 and 12 April 1899 he visited the Bobo, Samo and Mossi countries south of the river and spent a few days in Ouagadougou. He made another trip to the Mossi country from December 1899 to March 1900. The missionaries had difficulty making converts in Bamako and Kayes, where most people were Muslim. In Ségou and Kita they did better, but Islam was growing fast there too.
His followers were fervently distributing the booklets, making converts among the factory workers and others, and annoying local authorities. A new trial of the Yehowists-Ilyinites began in Ekaterinburg in 1886. In 1887 Ilyin was arrested again and sent to Ekaterinburg to appear before the court, since all other convicts resided in that area. About two months later, on August 30, 1887, Ilyin was set free on bail.
In the 7th century, Jewish settlements in North Africa were reinforced by Jewish immigrants that came to North Africa after fleeing from the persecutions of the Visigothic king Sisebut and his successors. They escaped to the Maghreb and settled in the Byzantine Empire. It is debated whether Jews influenced the Berber population, making converts among them. In that century, Islamic armies conquered the whole Maghreb and Iberian peninsula.
He also called himself Shiloh, as he was convinced that he was the biblical messiah of that name, to whom Southcott had claimed she would give birth. In 1829, with the help of a follower, Charles William Twort (d. 1878, aged 93), he began to print tracts. He visited and preached in various towns and cities in England, making converts in Nottingham, Chesterfield, Worksop, Blyth, Barnsley, Birmingham, and Sheffield.
However, due to technical and financial issues, he had made little progress in making converts to the idea. In late 1916 the DeForest Radio Telephone & Telegraph Company began broadcasting a nightly "wireless newspaper" entertainment and news program from its experimental station, 2XG, located in the Highbridge section of New York City."Wireless Newspaper Wafted Out to Sea", New York Tribune, November 7, 1916, page 5. This station had to suspend operations during World War One, but was revived shortly after the October 1, 1919 lifting of the wartime ban on civilian stations.
The traveler gave Constantine a copy of the four gospels and the letters of Paul. Reading the gospels and epistles caused Constantine to change his name to Silvanus, after the companion of Paul, and begin preaching, gathering around him a group of followers who rejected what they considered the image worship and superstition of the Byzantine Church. Silvanus founded his first congregation, who became known as Paulicians, in Kibossa, near Colonia, in Armenia. For thirty years he traveled extensively, along the Euphrates valley, across the Taurus Mountains, and into the western parts of Asia Minor, making converts on the way.
According to local tradition amongst Saint Thomas Christians, the Apostle Thomas arrived in India, supposedly at Tamilakam, now the Indian state of Kerala, in 52 AD.Stephen Andrew Missick.Mar Thoma: The Apostolic Foundation of the Assyrian Church and the Christians of St. Thomas in India. Journal of Assyrian Academic studies. According to the tradition, Thomas later moved to the east coast of South India, fixing his see at the city of Mylapore, now Chennai, Tamil Nadu Having aroused the hostility of the local priests by making converts, Thomas fled to St. Thomas's Mount four miles (6 km) southwest of Mylapore.
David Savage was among the Methodists who were uncomfortable with the somewhat sensational methods used in recruitment by The Salvation Army, but were also uncomfortable with the fact that the Army was being successful in making converts where the Methodists had failed. While serving as a minister in Petrolia, Savage organised bands of young Methodist men or women and brought them to help at revivals. They were seen as legitimate, since they were led by a minister, and they were themselves learning to become evangelists. Savage had an energy and skill as an organiser that made his bands models for the others.
Starting in 1834, Weld was an agent for the American Anti-Slavery Society, recruiting and training people to work for the cause, making converts of James G. Birney, Harriet Beecher Stowe, and Henry Ward Beecher. Weld became one of the leaders of the antislavery movement, working with the Tappan brothers, New York philanthropists James G. Birney and Gamaliel Bailey, and the Grimké sisters. In 1836, Weld discontinued lecturing when he lost his voice, and was appointed editor of its books and pamphlets by the American Anti-Slavery Society. In 1836–1840 Weld worked as the editor of The Emancipator.
Filmi is also making converts and exerting influence beyond the usual Desi audiences, with many Western music stores today carrying Indian music compilations. As early as 1978, the synthpop pioneers Haruomi Hosono and Ryuichi Sakamoto of the Yellow Magic Orchestra produced an electronic album Cochin Moon based on an experimental fusion between electronic music and Bollywood-inspired Indian music. Later in 1988, Devo's hit song "Disco Dancer" was inspired by the song "I am a Disco Dancer" from the Bollywood film Disco Dancer (1982). Baz Luhrmann showcases the song "Chamma Chamma" from China Gate (1998) in his 2001 movie Moulin Rouge. Another 2001 film Ghost World featured Mohammed Rafi's song "Jaan Pehechan Ho" from the 1965 film Gumnaam. The 2002 song "Addictive", sung by Truth Hurts and produced by DJ Quik and Dr. Dre, was lifted from Lata Mangeshkar's "Thoda Resham Lagta Hai" from Jyoti (1981).

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