"It was simply an offer that was made in an attempt by the archdiocese to show sorrow and make reparation for what these individuals endured".
|
|
Just the same, when Maureen Phelan's guilty conscience kicks in, sending her to confession and devising ways to make reparation for her sins, the words that come out of her mouth are hard as stones, but pure poetry.
|
|
For if I do not understand it I will not understand what I owe to others or what others owe to me, for what crimes of my nation I am bound to make reparation, for what benefits to my nation I am bound to feel gratitude.
|
|
In 1993, the Indigenous Law Institute called on Pope John Paul II to revoke Inter Caetera and to make reparation for "this unreasonable historical grief". This was followed by a similar appeal in 1994 by the Parliament of World Religions.
|
|
SCC, par. 7680 However, solidarity of profits ordered disgorged under s. 35 of the Copyright Act cannot be inferred from , which makes co-authors of a fault solidarily liable for the "obligation to make reparation for injury caused to another". In this respect, the Court of Appeal was correct.
|
|
When Pope Francis visited Ireland in August 2018, Zappone raised the issue of the Tuam home in a meeting with him, and told him "I hope the Church will make reparation for its part in this shameful chapter," In October 2018 Zappone announced that the remains of children buried in unmarked graves were to be exhumed, identified forensically, and reburied respectfully. The operation would not be straightforward, and presented "unprecedented technical and legal issues".
|
|
Herman accepted Henry's kingship and promised to make reparation for the damage that had been inflicted on Strasbourg.Thietmar, Chronicon, V.12 In Christmas 1002, Herman was present at the imperial court at Frankfurt, signalling that he was on better terms with Henry II. In January 1003, Henry II required Herman to cede control of the female monastery St Stephen in Strasbourg to Bishop Werner of Strasbourg.Die Urkunden Heinrichs II, no. 34, pp. 37f.
|
|
Gerrit P. Judd led a party to inquire and settle the incident, leaving for Paris on September 11. Along the way Judd requested support from the United States and Great Britain, the latter accepting for his case against Tromelin. At first the French government condemned the attack on Honolulu but with the account of Tromelin and Dillon who left with Tromelin on September 5, the French government reconsidered the incident as more justified and did not make reparation for the damages.
|
|
Klein considered the ability to recognise our destructive impulses towards those we love, and to make reparation for the damage we have caused them, to be an essential part of mental health. A key condition for this to take place is the recognition of one's separateness from one's parents,Hanna Segal, Introduction to the Work of Melanie Klein (London 1964) p. 89 which makes possible the reparative attempt to restore their inner representations, however damaged these may be felt to be.Richard Appignanesi ed.
|
|
At the Synod of Bishops held in Rome in 1971, to which he was personally invited by the pope, Luciani suggested to the bishops assembled that dioceses in countries that were heavily industrialised should relinquish around 1% of all their income to Third World nations to be given "not as alms, but something that is owed. Owed to compensate for the injustices that our consumer-oriented world is committing towards the 'world on the way to development' and to in some way make reparation for social sin, of which we must become aware".
|
|
The mutilated statue was taken to Madrid, and given a place of honour in a private chapel of a Countess. The priests and seminarians of the English College in Valladolid asked the Countess if they might make reparation for the behaviour of their fellow countrymen who had desecrated the statue. She agreed and the statue was brought to Valladolid and installed with great solemnity in the College Chapel in 1600. Every year during Holy Week the statue is processed along the street, where it is met by a huge paso or float, which has a large depiction of the Crucified Christ resting on top of it.
|
|
The Tractatus is dedicated to Abbot Hugh of Sartris. The introductory section is composed of six parts, a theological survey of the otherworld, an account of Irish scepticism of Saint Patrick's teaching, an example given by Gilbert of the savagery of the Irish, how Christ revealed Saint Patrick's Purgatory to Patrick, an account of a saintly former prior at the Purgatory, and the rituals practiced by the pilgrims who came there. The narrative of Owein's visit begins with an account of how the knight was moved to make reparation for his sins after attending confession. On entering the cave he made his way to a great field in which was a hall which resembled a cloister.
|
|
A Moral Reckoning: The Role of the Catholic Church in the Holocaust and Its Unfulfilled Duty of Repair is a 2003 book by the political scientist Daniel Jonah Goldhagen, previously the author of Hitler's Willing Executioners (1996). Goldhagen examines the Roman Catholic Church's role in the Holocaust and offers a review of scholarship in English addressing what he argues is antisemitism throughout the history of the Church, which he claims contributed substantially to the persecution of the Jews during World War II. Goldhagen recommends several significant steps that might be taken by the Church to make reparation for its alleged role. A Moral Reckoning received mixed reviews and was the subject of considerable controversy regarding allegations of inaccuracies and anti-Catholic bias.For further examples, see Critical reception.
|
|
The Mass, the re-presentation of the sacrifice of Calvary (that is, another presentation of Christ's one sacrifice on Calvary to the Father under sacramental signs), was according to Thomas Aquinas specially suited to make reparation for sin. But some caution has been called for here following the impact of Scriptural studies on Catholic theology after the Second Vatican Council; notions of God's wrath that are more characteristic of the early Hebrew scriptures and of tension between the Father and the Son have yielded to a Trinitarian focus on "the self-offering of believers in union with Christ by which they share in his covenant relationship with the Father." See also Robert Daly, “Sacrifice Unveiled or Sacrifice Revisited”. Theological Studies, March 2003 and Walter Kasper, The God of Jesus Christ.
|
|
A community of nuns in the Church of England, founded in 1869, whose work came to an end in the early 1990s. The last remaining member, Sr Esther Mary CRJBS, lived for several years (and into the 21st century) with the sisters of the Community of St John Baptist (CSJB), and then for the final months of her life moved to St Peter's Convent, Woking. The order was founded following a meeting at All Saints, Margaret Street, by members of the Confraternity of the Blessed Sacrament (including the President, Canon Carter of Clewer, and his friend Father Goulden), to make reparation for any dishonour perceived to have been done to Jesus in the Blessed Sacrament. From 1869 to 1872 the first sisters served as novices at CSJB, but from 1872 they worked together from a mission house in Southwark, south London.
|
|