It must make reparation and take action to ensure abuse in all forms is abolished from the church.
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"It was simply an offer that was made in an attempt by the archdiocese to show sorrow and make reparation for what these individuals endured".
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I started making these specifically about this space and what it would look like to make Reparation Hardware, the store, happen in real life, and what camouflaging would occur—even on this block.
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Just the same, when Maureen Phelan's guilty conscience kicks in, sending her to confession and devising ways to make reparation for her sins, the words that come out of her mouth are hard as stones, but pure poetry.
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For if I do not understand it I will not understand what I owe to others or what others owe to me, for what crimes of my nation I am bound to make reparation, for what benefits to my nation I am bound to feel gratitude.
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An earthquake associated with a volcanic eruption in Italy kills Hector while on the way to make reparation, and Lady Brenda learns the real situation.
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In 1993, the Indigenous Law Institute called on Pope John Paul II to revoke Inter Caetera and to make reparation for "this unreasonable historical grief". This was followed by a similar appeal in 1994 by the Parliament of World Religions.
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SCC, par. 7680 However, solidarity of profits ordered disgorged under s. 35 of the Copyright Act cannot be inferred from , which makes co-authors of a fault solidarily liable for the "obligation to make reparation for injury caused to another". In this respect, the Court of Appeal was correct.
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If illegal actions are continuing, the state has a duty to cease.Note 1, Art 30. The state also has duties to make reparation, which could involve restitution, compensation, or satisfaction. Remedies will be dependent on the particular forum, such as the United Nations, International Court of Justice, World Trade Organization, International Tribunal for the Law of the Sea, International Criminal Court, and on the purpose of reparation.
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When Pope Francis visited Ireland in August 2018, Zappone raised the issue of the Tuam home in a meeting with him, and told him "I hope the Church will make reparation for its part in this shameful chapter," In October 2018 Zappone announced that the remains of children buried in unmarked graves were to be exhumed, identified forensically, and reburied respectfully. The operation would not be straightforward, and presented "unprecedented technical and legal issues".
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But if he > presume to do so, which God forbid, let all his goods be seized and let his > right hand be cut off. > 2\. Let no Jew presume to take any Christian in pledge for any Jew or > Christian, nor let him do anything worse; but if he presume to do so, let > him make reparation according to his law, and at the same time he shall lose > both pledge and debt. > 3\.
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Herman accepted Henry's kingship and promised to make reparation for the damage that had been inflicted on Strasbourg.Thietmar, Chronicon, V.12 In Christmas 1002, Herman was present at the imperial court at Frankfurt, signalling that he was on better terms with Henry II. In January 1003, Henry II required Herman to cede control of the female monastery St Stephen in Strasbourg to Bishop Werner of Strasbourg.Die Urkunden Heinrichs II, no. 34, pp. 37f.
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The Roman Catholic Church uses the term "penance" in a number of separate but related instances: (a) as a moral virtue, (b) as a sacrament, (c) as acts of satisfaction, and (d) as those specific acts of satisfaction assigned the penitent by the confessor in the context of the sacrament. These have as in common the concept that he who sins must repent and as far as possible make reparation to Divine justice.
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Gerrit P. Judd led a party to inquire and settle the incident, leaving for Paris on September 11. Along the way Judd requested support from the United States and Great Britain, the latter accepting for his case against Tromelin. At first the French government condemned the attack on Honolulu but with the account of Tromelin and Dillon who left with Tromelin on September 5, the French government reconsidered the incident as more justified and did not make reparation for the damages.
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Klein considered the ability to recognise our destructive impulses towards those we love, and to make reparation for the damage we have caused them, to be an essential part of mental health. A key condition for this to take place is the recognition of one's separateness from one's parents,Hanna Segal, Introduction to the Work of Melanie Klein (London 1964) p. 89 which makes possible the reparative attempt to restore their inner representations, however damaged these may be felt to be.Richard Appignanesi ed.
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Other than in respect of a conviction for murder, and having received a report indicating the type of work suitable and the attitude of the victim(s), the offender may be ordered by the court to make reparation by making reparation to certain persons or to the community at large, so long as this does not involve more than 24 hours work.Powers of Criminal Courts (Sentencing) Act 2000, . A reparation order may not be made where a community sentence or custodial sentence is passed.
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At the Synod of Bishops held in Rome in 1971, to which he was personally invited by the pope, Luciani suggested to the bishops assembled that dioceses in countries that were heavily industrialised should relinquish around 1% of all their income to Third World nations to be given "not as alms, but something that is owed. Owed to compensate for the injustices that our consumer-oriented world is committing towards the 'world on the way to development' and to in some way make reparation for social sin, of which we must become aware".
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Repartition orders can be imposed on offenders under the age of 18. However, this order cannot be made in combination with a custodial sentence, Community Service order or an Action Plan Order. An order will require the offender to make reparation, as specified in the order, to a person or person who were victims of the offence, or were otherwise affected by it, or to the community at large. The order is for a maximum of 24 hours and the reparation order must be completed under supervision within three months of its imposition.
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Miss O'Keefe had always treasured the thought of forming a religious community for the perpetuation of her work and to make reparation to Our Savior in the Blessed Sacrament. Archbishop (later-Cardinal) Farley, then the new Archbishop of New York, approved her religious congregation in September, 1903, under the title of the Sisters of Reparation of the Congregation of Mary. O'Keefe was named Superioress of the congregation under her religious name of Mother Zita. Her companion, Katherine Dunne (Sister Mary Magdalen) took the religious habit on her death-bed.
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The leading case on countermeasure is the 1997 International Court of Justice decision in Gabčíkovo – Nagymaros Dams case. The court remarked that, for a countermeasure to be justifiable, it must meet the conditions below: # The act constituting countermeasure must be taken in response to a previous intentional wrongful act of another state and must be directed against that state. # The injured state must have already called upon the state committing the wrongful act to discontinue its wrongful conduct or to make reparation, but the request was refused. # The countermeasure must be commensurate with the injury suffered, taking into account the rights in question.
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Delict is borrowed from Latin delictum and, as a branch of Scots law, revolves around the fundamental concept damnum injuria datum - literally loss wrongfully caused. Where A has suffered wrongful loss at the hands of B (generally where B was negligent), B is under a legal obligation to make reparation. There are many various delicts which can be committed, ranging from assault to procurement or breach of contract. Delict deals with the righting of legal wrongs in civil law on the principle of liability for loss caused by failure in the duty of care, whether deliberate or accidental.
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He witnessed his father's death inadvertently caused by the responsible policeman who resembled Hon Kong. As a young, innocent soul who had lost the father, he impulsively went on to take revenge, resulting in excessive guilt that predisposed the onset of psychosis later in his life. The event whereby he rescued Hon Kong reminded him of his suppressed memories as a child who had done wrong but trying the hardest to make reparation. Before his inevitable death, there was an opportunity for him to resolve his subconscious intrapersonal conflicts which was to have the courage to fix a mistake done.
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The mutilated statue was taken to Madrid, and given a place of honour in a private chapel of a Countess. The priests and seminarians of the English College in Valladolid asked the Countess if they might make reparation for the behaviour of their fellow countrymen who had desecrated the statue. She agreed and the statue was brought to Valladolid and installed with great solemnity in the College Chapel in 1600. Every year during Holy Week the statue is processed along the street, where it is met by a huge paso or float, which has a large depiction of the Crucified Christ resting on top of it.
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The English CBS publishes a quarterly newsletter and prayer schedule, known as the Quarterly Paper or QP, and sent to all associates. Other publications include The Constitution, The Manual, and The Directory (of districts and wards). There are copies of the society's manuals in the Library and Museum of Freemasonry in London, listed under Classmark 1295 CON. Members of the Confraternity were instrumental in the founding (in 1869) of a religious order of Anglican nuns whose work was to make reparation (by prayer) for what the founders perceived to be dishonour to Jesus through the historic attitude of the Church of England to the Blessed Sacrament.
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Henry, they declared, must make reparation to Gregory VII and pledge himself to obedience; and they decided that, if, on the anniversary of his excommunication, he still lay under the ban, the throne should be considered vacant. At the same time they decided to invite Gregory VII to Augsburg to decide the conflict. These arrangements showed Henry the course to be pursued. It was imperative under any circumstances and at any price to secure his absolution from Gregory before the period named, otherwise he could scarcely foil his opponents in their intention to pursue their attack against him and justify their measures by an appeal to his excommunication.
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Tulloch, while still a subaltern, wrote repeated letters in Indian journals, signed "Dugald Dalgetty", in which he exposed abuses. He left for Europe on sick leave in 1831. He took home specimens of depreciated coin, had them assayed at the Royal Mint, and got the matter taken up by the secretary at war, John Cam Hobhouse, Baron Broughton, who called on the company for an explanation. The matter was dropped for a time, but about 1836 it was revived by Tulloch, and Earl Grey, after investigation, compelled the company to make reparation by supplying the army yearly with coffee, tea, sugar, and rice, to the value of £70,000, the amount of the annual deficit.
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The Asturias revolt was another defeat for the European left - in Germany Hitler had destroyed organized labour, liquidating Europe's strongest communist party, in Austria, the Catholic corporatist Dolfuss, admired by the CEDA, had used paramilitary forces to crush Viennese Marxists of all varieties. To the right Asturias was proof of the revolutionary left's plans for Spain. The rebels had murdered thirty-four priests and seminarians - the most clerical blood spilt in Spain in over a hundred years. In Catholic Salamanca, for example, the sons and daughters of the Church were exhorted to mark the victory in Asturias by prayer and penance and make reparation to the majestic and victorious figure of Christ the King.
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The Tractatus is dedicated to Abbot Hugh of Sartris. The introductory section is composed of six parts, a theological survey of the otherworld, an account of Irish scepticism of Saint Patrick's teaching, an example given by Gilbert of the savagery of the Irish, how Christ revealed Saint Patrick's Purgatory to Patrick, an account of a saintly former prior at the Purgatory, and the rituals practiced by the pilgrims who came there. The narrative of Owein's visit begins with an account of how the knight was moved to make reparation for his sins after attending confession. On entering the cave he made his way to a great field in which was a hall which resembled a cloister.
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Infuriated by the Consul's complaints, the French Admiral made ten demands to King Kamehameha III on August 22. One of these demands was "the removal of the governor of Hawaii for allowing the domicile of a priest to be violated by police officers who entered it to make an arrest or the order that the governor make reparation to that missionary." When the king refused, Admiral de Tromelin invaded Honolulu, sacked the Fort and caused an estimated $100,000 in damages. The situation didn't seem to have any effect on Kapeau's position as acting governor, and in July 1850 he became the official governor of the island after four years as acting governor.
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A Moral Reckoning: The Role of the Catholic Church in the Holocaust and Its Unfulfilled Duty of Repair is a 2003 book by the political scientist Daniel Jonah Goldhagen, previously the author of Hitler's Willing Executioners (1996). Goldhagen examines the Roman Catholic Church's role in the Holocaust and offers a review of scholarship in English addressing what he argues is antisemitism throughout the history of the Church, which he claims contributed substantially to the persecution of the Jews during World War II. Goldhagen recommends several significant steps that might be taken by the Church to make reparation for its alleged role. A Moral Reckoning received mixed reviews and was the subject of considerable controversy regarding allegations of inaccuracies and anti-Catholic bias.For further examples, see Critical reception.
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Carter was also one of the key figures in the founding of another order of religious sisters, the Community of Reparation to Jesus in the Blessed Sacrament (CRJBS). Following the success of the convent at Clewer and the Confraternity of the Blessed Sacrament, the new order of nuns was to make reparation (by prayer) for any dishonour done to Jesus in the Blessed Sacrament. The first members served the noviciate at Clewer before forming their own community based in Southwark. Carter's involvement in the establishment of this community, and his general commitment to pastoral work drew him into the provision of spiritual direction, which became a new focus of activity and led to the book, The Treasury of Devotion which appeared in 1869.
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Before her departure, she accepted the invitation of an aunt to visit her at her residence in the Castle of Bauffe, near Chièvres. It was in the chapel of the castle that Emilie had another vision which was to change her life. It occurred on 8 December 1854, the same day as Pope Pius IX declared the doctrine of the Immaculate Conception to be a formal dogma of the Catholic Church. What d’Hooghvorst experienced in that little chapel was later described by her as a personal encounter with Mary, mother of Jesus, who invited her to "make reparation" to her son for the world, and to love him and all Christians "with that delicacy of love that is found in a mother’s heart".
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The Mass, the re-presentation of the sacrifice of Calvary (that is, another presentation of Christ's one sacrifice on Calvary to the Father under sacramental signs), was according to Thomas Aquinas specially suited to make reparation for sin. But some caution has been called for here following the impact of Scriptural studies on Catholic theology after the Second Vatican Council; notions of God's wrath that are more characteristic of the early Hebrew scriptures and of tension between the Father and the Son have yielded to a Trinitarian focus on "the self-offering of believers in union with Christ by which they share in his covenant relationship with the Father." See also Robert Daly, “Sacrifice Unveiled or Sacrifice Revisited”. Theological Studies, March 2003 and Walter Kasper, The God of Jesus Christ.
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A community of nuns in the Church of England, founded in 1869, whose work came to an end in the early 1990s. The last remaining member, Sr Esther Mary CRJBS, lived for several years (and into the 21st century) with the sisters of the Community of St John Baptist (CSJB), and then for the final months of her life moved to St Peter's Convent, Woking. The order was founded following a meeting at All Saints, Margaret Street, by members of the Confraternity of the Blessed Sacrament (including the President, Canon Carter of Clewer, and his friend Father Goulden), to make reparation for any dishonour perceived to have been done to Jesus in the Blessed Sacrament. From 1869 to 1872 the first sisters served as novices at CSJB, but from 1872 they worked together from a mission house in Southwark, south London.
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Lord Browne-Wilkinson held that Smith New Court was entitled to the full loss of £11.3m. He laid down seven principles as follows: :(1) the defendant must make reparation from all damage coming directly from the transaction :(2) foreseeability is irrelevant :(3) the full price paid can be recovered, minus any benefits he received resulting from the transaction :(4) a general rule is that benefits include market price as at the date of acquisition, but this is not to be inflexible to prevent full compensation :(5) that general rule does normally not apply when misrepresentation continues to operate after acquisition, inducing the claimant to retain the asset, or the claimant is locked into holding the property by reason of the fraud :(6) consequential loss is recoverable... :(7) ...subject to mitigation once fraud is discovered. Lord Steyn asked, Lord Keith, Slynn and Mustill concurred.
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