I still haven't made sense of what that could have been.
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How have they made sense of what has happened in Minford?
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Mr. Trifonov and his colleagues made sense of the music while playing it passionately.
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Trump built a simple narrative that, for many voters, made sense of current national problems.
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She loved it, but when she found activism, it really made sense of her passion.
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She made sense of it with a correspondence with an unlikely person: a convicted serial killer.
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"You're trying to make sense of a system that can't be made sense of," she said.
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We're not sure if Kate's made sense of it either, given the disoriented look on her face.
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Most noticeably, it ditches a massive reveal that made sense of the connection between Danny and Abra.
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I was always in a weird spot in the middle, and this band made sense of that.
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"The Late Show" made sense of the Trump-Putin summit meeting by turning it into a song.
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That is, while people have goals and intentions, these are reinterpreted and "made sense of" upon reflection.
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Immanuel Kant suggested that the mind made sense of the complicated sensory world by means of innate mental concepts.
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"I haven't made sense of it myself and I'm not ready to explain it to my child," she said in an affidavit.
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He made sense of those terrible times when the authorities would simply pull you in for questioning, without your ever knowing the reason.
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It's not what happened to you in the past; it's about how you have made sense of how the past has impacted you.
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Back then, it felt significant because it made sense of whatever loneliness and confusion puberty was doing to me combined with percolating mental health problems.
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This is also how Karen Suykens and Kim Crozier, two other "Bernie or Busters," made sense of an endorsement that otherwise struck them as inexplicable.
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You've been taking stock of what's important to you, Virgo, and now that you've made sense of some things, you're ready to open up some conversations.
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His Eightfold Way, mischievously named after a Buddhist doctrine of liberation, made sense of the new particles that had been discovered and predicted ones that hadn't been.
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Yet Mr. Gold's interpretation, which gave us a lovely Laura (Madison Ferris) in a wheelchair, made sense of that play in a way that felt powerfully necessary.
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The discovery that cancer uses tricks to shut down or hide from the immune system has made sense of generations of failed attempts to get immunotherapy to work.
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After a few nights of banging their head against the wall until the early hours of the morning, Brittain made sense of it, and got past the chapter.
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Plucked from the prospect scrap heap and thrust onto the most obscenely talent-laden superteam ever assembled, McCaw hasn't quite made sense of his life in the NBA yet.
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The last few years we've made sense of things that may have been insensitive, and I really regret that because I never want to come off as a bigot.
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His office on Down Street was abuzz as the oligarch and his acolytes made sense of what had happened and conspired to ram home the message of their friend's murder.
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Citing eyewitnesses and anonymous officials, journalists in both Pakistan and India pieced together an account of what happened in the early morning of September 29th that made sense of the conflicting versions.
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All of these artifacts show a primitive, sophisticated manner in which man made sense of nature and what laid beyond the starry skies above, and how those narratives repeated or varied by country.
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It's how we've always made sense of the world: Our ancestors wouldn't have survived if they hadn't realized that plants tend to flourish after rainfall or that sabertooth tigers tended to eat them.
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But the story underscored the significance of something Maguen has come to regard as more important than proximity or distance in shaping moral injury — namely, how veterans made sense of what they had done.
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The world outside the enclaves is for the people who've never made sense of how to fit themselves into this structure, who cannot for the life of them cede any power over themselves to others.
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But Gurwitch points to the families of children killed in December 2012 at Sandy Hook Elementary as examples of people who have made sense of their children's deaths by using their experience to help others.
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Researchers working in the fields of ethnobiology and ethnomedicine are looking with fresh eyes at these ancient treatments to see if they might have information about treatments that Western medicine has not yet made sense of.
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On Wednesday, Sports Authority floor salesman and notable Trump voter Paul Ryan claimed that he was the only person in the country who had made sense of James Comey's decision to intrude into the election last Friday.
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" Bushnell says she had a heart-to-heart conversation with Higgins after their Jamaican engagement, in which he admitted he had told Fletcher he loved her, but "I hadn't soaked it in or made sense of it yet.
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Her rendition of the mysterious, surreal, "Dark Eyes," from the 1985 album "Empire Burlesque" was equally strong, and Ms. Osborne made sense of that ubiquitous anthem, "Forever Young," which often sounds like a mockery of baby-boomer narcissism.
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Awe-struck by the privilege of participating in this tradition while often agitated by the contradictions that surround it today, I made sense of the experience by sharing it — filtering the pilgrimage through the lens of my smartphone.
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The film periodically snaps back to that containment room, where Lomax looms over Lena, trying to make sense out of an account that refuses to be made sense of, assigning motivations and arriving at solutions that aren't inadequate so much as beside the point.
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But even as economists made sense of the fine print of the American sanctions — it is still unclear how much money is at stake and how it might be made available to Mr. Guaidó — some expressed fear that the nation could be plunged into anarchy.
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It's here, rather than in the book's main section, that the broad sweep of her life is best made sense of, and her place within the various circles she traveled in — be it the Harlem Renaissance, the Federal Writers' Project, or midcentury American literature — is fully explained.
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When I asked a friend how Mr. Wilson had made sense of what had happened, he said that he'd cycled through stages of horror, rage and grief and was now settling into a new life as a writer and fellow at a University of Washington think tank.
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And while it's one thing to read a writer's work, "It's something to see where the writer actually lived, where he made sense of the world from," said Thomas Chatterton Williams, an American writer living in Paris, who chronicled his journey to the Baldwin home for the New Yorker.
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In the present-day timeline, the younger generation, now grown, has never fully dealt with, or really even made sense of, the terrifying night they left the mansion — the night that resulted in the death of their mother (Carla Gugino) and their estrangement from their close-lipped father (Timothy Hutton).
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Why, instead, did you perceive first one, then the other, as though the brain were so affronted by the preposterous, impossible sight of a face and a house that seemed to be the same size and exist in the same place at once that it made sense of the situation by offering up only one at a time?
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In their compelling new book, "Shattered," the journalists Jonathan Allen and Amie Parnes write that Clinton's loss suddenly made sense of all the reporting they had been doing for a year and a half — reporting that had turned up all sorts of "foreboding signs" that often seemed at odds, in real time, with indications that Clinton was the favorite to win.
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Continuing bonds: New understandings of grief. Bristol: Taylor & Francis. has suggested that such experiences can be seen as normal and potentially adaptive in a Western context too. Since then, a number of qualitative studies have been published, describing the mainly beneficial effects of these experiences, especially when they are made sense of in spiritual or religious ways Kwilecki, S. (2011).
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One difficulty is their lack of regularity. In one dimensional space, solutions to the stochastic heat equation are only almost 1/2-Hölder continuous in space and 1/4-Hölder continuous in time. For dimensions two and higher, solutions are not even function-valued, but can be made sense of as random distributions. For linear equations, one can usually find a mild solution via semigroup techniques.
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Rainsford found the story difficult to film because he knew Ethan was "being hypocritical" and "acting out of character" towards Rash. He added that he tried not to judge the characters and made sense of the story's context. Producers incorporated the surprise death of Mason into Rash's story. The scenes were not publicised prior to broadcast and featured Rash finding Mason dead in a storeroom.
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Giving voice and making sense in Interpretative Phenomenological Analysis. Qualitative Research in Psychology, 3:2, 102-120. and so the analyst attempts to make sense of the participant's attempts to make sense of their own experiences, thus creating a double hermeneutic. One might use IPA if one had a research question which aimed to understand what a given experience was like (phenomenology) and how someone made sense of it (interpretation).
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Kirk himself was an atheist; however, in writing The Fishermen, he wished to show the connection between religion, economics, and politics in rural life. Kirk attempted to understand rather than condemn the Pious movements popularity in rural Denmark, by examining how they made sense of their socioeconomic conditions outside of a political framework. His portrayal of the Pious can be read as deeply sympathetic. The Fishermen was reworked eight times, before its final version.
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National memory can be a force of cohesion as well as division and conflict. It can foster constructive national reforms, international communities and agreements, dialogue as well as deepen problematic courses and rhetoric. Identity crisis can occur due to bad memories (such as national crimes) or the absence of a belief in a shared past. Often new developments, processes, problems and events are made sense of and contextualized by drawing from national memory.
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More confusion ensues, but the butler begins to tell a story that made sense of what just occurred. The butler explains that Silas had a twin brother in South America. At some point, Silas had stolen a vast sum of money from his twin and fled. The butler confessed that the twin had come to the house the night of Silas's death, and threatened to expose the old man as a thief and fraud.
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He made sense of his surroundings by silently constructing words in his mind. This would later become poetry, and through this poetry he would later speak about the issues facing his community; whether it was famine, war or love. He did not shy away from challenging the status quo, and the leaders of his community. From that point, it was clear that he was not an ordinary young boy, but a legend in the making.
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The 20th century philosopher Martin Heidegger suggested that subjective experience and activity (i.e. the "mind") cannot be made sense of in terms of Cartesian "substances" that bear "properties" at all (whether the mind itself is thought of as a distinct, separate kind of substance or not). This is because the nature of subjective, qualitative experience is incoherent in terms of – or semantically incommensurable with the concept of – substances that bear properties. This is a fundamentally ontological argument.
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Adaptive meaning-making creates causal understanding, a feeling that the situation has been made sense of, or a sense of acceptance. Meaning-making theorists are distinct from other theories on self-blame by their emphasis on beliefs of the individual before stress occurs. Meaning-making also aligns with individuals’ subjective reports of dealing with the significance of important events. Self-blame is a process to explain the situational meaning of an event by assigning causal responsibility.
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Emigration also resulted in Gaelic-speaking communities abroad, most notably Canada, which produced a very large quantity of Gaelic literature. Canadians made sense of their relationship to their homeland as a diaspora in both romantic poetry praising their "an t-Seann Dùthaich" (English: "the Old Country") and political songs about the Highland Clearances. Many songs, such as "O mo dhùthaich," contain both themes. Ewen MacLachlan translated the first eight books of Homer's Iliad into Scottish Gaelic.
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Movements of appropriate length that made sense of these oddities were found in Sullivan's other ballets,Tillett 1998, pp. 28–34. and the reconstructed ballet has been recorded twice on CD. Sullivan tended to re- use his ballet music. Of the five movements that Tillett and Spencer identified, only one (the Waltz, No. 3) is not known to have been used in any other work. Three of the movements had previously been used in L'Île Enchantée.
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It required justification because it could not be made sense of within the framework of their previous—feudal—consciousness. At that time, the word “nation” meant an elite. The English defined the English people – the word “people” was, at that time, defined as the lower classes –as a nation, elevating the entire population to the dignity of the elite. With this definition, our distinctly modern world was brought into being. Nationalism, fundamentally, is the equation of the “people” with the “nation”.
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Historian Erich Haberer notes that many survived and made sense of the "totalitarian atomization" of society by seeking conformity with communism. As a result, by the time of the German invasion in 1941, many had come to see conformity with a totalitarian regime as socially acceptable behaviour; thus, people simply transferred their allegiance to the German regime when it arrived. Some who had collaborated with the Soviet regime sought to divert attention from themselves by naming Jews as collaborators and killing them.
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The study of gender took off in the 1970s. During this time period, academic works were published reflecting the changing views of researchers towards gender studies. Some of these works included textbooks, as they were an important way that information was compiled and made sense of the new field. In 1978 Women and sex roles: A social psychological perspective was published, one of the first textbooks on the psychology behind women and sex roles. Zosuls, K., Miller, C., Ruble, D., Martin, C., Fabes, R. (2011).
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Critical reviews and a reader's guide have provided insight, but Stephen Burn notes that Wallace privately conceded to Jonathan Franzen that "the story can't fully be made sense of".Burn ("Webs...") quoting Franzen, email. In an interview with Charlie Rose, Wallace characterized the novel's heavy use of endnotes as a method of disrupting the linearity of the text while maintaining some sense of narrative cohesion. A separate criticism suggested the layers of plotting and notes had a fractal structure modeled after the Sierpiński gasket.
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It was observed that, in contrast to Western interpretations, the widows were not concerned about their sanity and made sense of the experience in religious terms. In the Western world, much of the bereavement literature of the 20th century had been influenced by psychoanalytic thinking and viewed these experiences as a form of denial, in the tradition of Freud's interpretation in Mourning and Melancholia of the bereaved person as 'clinging to the object through the medium of a hallucinatory wishful psychosis'. Freud, S. (1917).
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American-born African enslaved people who were brought to the American colonies experienced high rates of natal alienation. Scholar Cornel West identifies that, while only 4.5% of all Africans imported to the "New World" arrived in North America, this percentage quadrupled "through an incredibly high rate of slave reproduction." As West identifies, this had the following result: "Second- and third-generation Africans in the USA made sense of and gave meaning to their predicament without an immediate relation to African worldviews and customs." Aboriginal Australians have been described as undergoing extreme forms of natal alienation.
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Maureen Carroll, Spirits of the dead: Roman funerary commemoration in Western Europe (Oxford University Press, 2006), pp. 45–46. One of the ways that the Romans made sense of the earliest Christian groups was to think of them as associations of this kind, particularly burial societies, which were permitted even when political conflict or civil unrest caused authorities to ban meetings of other groups; Pliny identified Christians collectively as a hetaeria.Robert Louis Wilken, The Christians as the Romans Saw Them (Yale University Press, 1984, 2003), pp. 31–47 online.
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He committed himself to what the evidence showed.Berry, Thomas (1982) "Teilard de Chardin in the Age of Ecology" (Studies of Teihard de Chardin) Teilhard made sense of the universe by assuming it had a vitalist evolutionary process. He interprets complexity as the axis of evolution of matter into a geosphere, a biosphere, into consciousness (in man), and then to supreme consciousness (the Omega Point). Teilhard's unique relationship to both paleontology and Catholicism allowed him to develop a highly progressive, cosmic theology which took into account his evolutionary studies.
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In an interview with Billboard, Anderson explained that "I started putting the album together properly about two years ago. But the oldest song on the album, “Never Better,” is about four years old. I’ve written hundreds of songs, and I was still writing new stuff when I was putting the album together. It was just a matter of deciding how to construct it as something that made sense of how I was feeling." He also noted Kanye West’s album The College Dropout as a source of personal inspiration for his music.
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America Is in the Heart serves as a piece of activist literature. It sheds light on the racial and class issues that affected Filipino immigrants throughout the beginning of the twentieth century. The autobiography attempts to show Filipino Americans the structure of American society and the oppression inflicted upon Filipino’s living in America. E. San Juan, Jr., in “Carlos Bulosan, Filipino Writer-Activist”, states, “American administrators, social scientist, intellectuals, and others made sense of Filipinos: we were (like American Indians) savages, half childish primitives, or innocuous animals that can be either civilized with rigorous tutelage or else slaughtered outright”.
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He was not content to speculate about these new peoples, but met with, interviewed and interpreted them and their worldview as an expression of his faith. While others – in Europe and New Spain – were debating whether or not the indigenous peoples were human and had souls, Sahagún was interviewing them, seeking to understand who they were, how they loved each other, what they believed, and how they made sense of the world. He fell in love with their culture. Even as he expressed disgust at their continuing practice of human sacrifice and their idolatries, he spent five decades investigating Aztec culture.
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As the band was forming in 1994, keyboardist Doug Firley was reading an article where he misread what he thought said "like the Gravity Kills." He went back through the article and could not find what he thought he had read. Doug told drummer Kurt Kerns and guitarist Matt Dudenhoeffer about it and thought that Gravity Kills would be a great name for the band. Kurt and Matt really made sense of the name when comparing what they were doing with music (deconstructing samples and noise) to an architect they were both into named Lebbeus Woods and his theories regarding deconstruction and ultimately reconstruction.
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Taking this latter point one step further, Lewis argues that modality cannot be made sense of without such a reduction. He maintains that we cannot determine that x is possible without a conception of what a real world where x holds would look like. In deciding whether it is possible for basketballs to be inside of atoms we do not simply make a linguistic determination of whether the proposition is grammatically coherent, we actually think about whether a real world would be able to sustain such a state of affairs. Thus we require a brand of modal realism if we are to use modality at all.
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It was when Harold Proshansky and William Ittelson set up the Environmental Psychology program at the City University of New York on 42nd St New York that the term Environmental Psychology replaces Architectural Psychology as the widely used term for the study of the ways in which people made sense of and interacted with their surroundings. This was institutionalised when Canter established The Journal of Environmental Psychology in 1980 with Kenneth Craik a personality psychologist at the University of California at Berkeley. President Nixon's campaign to deal with depredations of the environment gave impetus to a change of direction in the field from aspects of buildings and making sense of cities to the broader issues of climate change and the impact of people in the global environment.
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Others, wanting to be able to offer up an explanation to make the person feel better, generally say things such as "At least they are in a better place" or "God wanted him/her home." People, who are never really left with an explanation as to why, generally fall back on the reason that "it was their time to go" and through this somewhat "explanation" find themselves able to move on and keep living life. Over time when looking back at the experience of someone close to you dying, one may find that through this hardship they became a stronger more independent person, or that they grew closer to other family members. With these realizations, the person has actually made sense of and has become fine with the tragic experience that occurred.
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It was awarded the 1969 Herbert Eugene Bolton Prize (now the Bolton-Johnson Prize) by the Congress of Latin American Historians.H-Net Humanities and Social Sciences Online obituary His second book was a path-breaking work on the Afro-Brazilian experience, The Black Man in Slavery and Freedom in Colonial Brazil (1982); it paid particular attention to regional particularities within Brazil and the importance of brotherhood societies in Afro-Brazilian history. World on the Move: The Portuguese in Africa, Asia, and America, 1415-1808 (1992) explored the Portuguese Empire as the world's first truly global empire, though one often overshadowed in the public imagination by the Spanish Empire; Russell-Wood was intrigued by how the Portuguese made sense of their exposure to the once unimaginable vastness of the world, its people, languages, culture, flora, and fauna.Review by Prof.
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Marco Pallis “retired to the Heavenly Fields” on 5 June 1989. Writing for the Independent, Peter Talbot Wilcox concludes the obituary of his friend with these words: It remains to risk a brief comment: that he was and remains a great teacher . . . who made sense of life and of the life to come; in whose presence insuperable difficulties became less daunting; who took endless troubles to help those who brought their problems to him; someone to whom the spiritual quest in prayer was the one thing needful, who by his own life demonstrated the validity and truth of traditional teachings; and that, however emasculated by modernism, these remain the only valid criteria for those who, as he would put it, have ears to hear. His life was a celebration of “The Marriage of Wisdom and Method”: which is the title of one of his essays.
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According to a poll conducted jointly by the Financial Times Deutschland and the Verein für Socialpolitik (the German economics association) among 550 German economics experts in 2006, "only two representatives of our profession exert an appreciable influence on policymaking: Bert Rürup and Hans-Werner Sinn". A study in 2007 placed Sinn, in terms of number of citations in scientific journals, second to German Nobel laureate Reinhard Selten. The British newspaper The Independent named Sinn among the ten most important people who changed the world in 2011."Ten people who changed the world: Hans-Werner Sinn, German economist who made sense of the financial crisis" The Independent, 31 December 2011 The German Business weekly WirtschaftsWoche ranked Sinn in 2011 as number 62 among the 100 most powerful people in Germany, and placed him in the No. 1 position among the "Most Important Economists" in the country.
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