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195 Sentences With "made flesh"

How to use made flesh in a sentence? Find typical usage patterns (collocations)/phrases/context for "made flesh" and check conjugation/comparative form for "made flesh". Mastering all the usages of "made flesh" from sentence examples published by news publications.

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Commenter culture made flesh AT&T Stadium was commenter culture made flesh.
This president, he contended, is their worst nightmares made flesh.
It's a quintessential part of the Star Wars universe made flesh.
And there, like a bloated ghost suddenly made flesh, was Trump.
He is cinematic concept made flesh, the physical embodiment of a premise.
He's everybody's racist Thanksgiving relative made flesh, but there is no hero.
That mystery, the idea of a spirit made flesh, haunts this remarkable book.
The still lifes, which don't sit still, look like computer viruses made flesh.
Matter made flesh and returned to matter, with clay cast in bronze: Rodin.
Kurt (who introduces himself as "KurtsWorld96") is a social media strategy guide made flesh.
I mean, try to tell me Sean Spicer isn't a conservative Mike McLintock made flesh.
Beliefs are made flesh, in the persons of Thibaut and Sam, and in the manifs.
It's Tinder made flesh, with all the horror that suggests, but also with sociological insights.
The aims of Communitas are the subtext made corporeal, question made flesh, and reconciliation of compartmentalization.
Paris, who was ambition made flesh, falls apart at the sight of a high-school crush.
In short, getting Guinea worms out of your body is every David Kronenberg nightmare made flesh.
His piles of stuff were the form his money took, the shaky concept of prosperity made flesh.
A sportsman on a winning streak is a lucky charm made flesh in the Kingdom of Thailand.
As Adrien, Pierre Niney is extraordinary to behold: pale, tapered, and flickering, like a candle made flesh.
He is like the "psychoplasmic" monsters in David Cronenberg's horror film "The Brood": the party's id made flesh.
I guess I'm more terrified of all the terrible stuff being said about me made flesh and bone.
The spirit in her words has been made flesh by the whole company in its dancing this season.
He is England's saviour, Bacchus made flesh, the Epicurean gourmand we all wish we had the stamina to be.
It is luxury, this great wheel of shining meat, crazed with its own juices and tasting of smoke made flesh.
It is Italy's self-perception — of a country slowly, inexorably crumbling — made flesh, and played out every Saturday and Sunday.
But it's the Fatherland's Motorized Fleet and the Sons of the Revolution that are the state made flesh and blood.
But Dietrich was real, a dream made flesh, whereas Bagheera's equally glossy exterior is no more than a virtual hide.
When the Internet is made flesh in the form of Pizzagate shootings and Unite the Right Marches, who is to blame?
They are literally made of ice (the opposite of Valyrian dragons, which are "fire made flesh"), breathing ice instead of fire.
Push me onto the dance floor and I'm like a pig repeatedly losing its footing, a malfunctioning distress signal made flesh.
The raw sound material Krasner has collected is slowly made flesh, a pet to tend to in an often hostile outside world.
At the same time, mindful readers stop reading during a doxing siege—and call the police to preempt the word being made flesh.
Their eyes skitz and quiver with the force of the moment, because here, finally, up close and personal, is the war made flesh.
Finally, KH3 will join The Last Guardian and Final Fantasy XV in the pantheon of vaporware made flesh, (or at least made data).
It was amazing, and honestly a bit emotional, to see the incredibly smart, curious, interesting, amazing people who make up our audience made flesh.
A creation of the Black Lodge, a bad idea made flesh, doppelgänger Dale ambushed real-deal Dale and took his place in Twin Peaks.
Now, in this year of inanity made flesh, His Electro Blue Voice have seen fit to give the world a new full-length, Mental Hoop.
This involvement is known, but seeing it made flesh with wonderful works of art is a different order of magnitude — at once exciting and saddening.
Vibrant, and dripping with a meticulous craft aesthetic best described as, "cartoons made flesh," Aladdin is a testament to the power of a good love story.
They were, themselves, little trolls: the David's imperfections made flesh, sprung fully formed out of the cracks in his ankles and set loose upon the world.
You are invited to think about him less as a person and more as an aberration, like some dark part of America's worst self-made flesh.
Pulis's team — and this is not, especially, a criticism — is the challenge of English soccer made flesh: tough tackling and hard running and above-average height.
The first is epistemological, and has to do with the claim that Jesus is God made flesh, and that he died and rose again from the dead.
And because it is Mr. Murphy in the robe, you have no difficulty believing that this peremptory, squawking, undeniable figure is indeed sorrow made flesh — and feathers.
A decade after Gone with the Wind, a woman named Norma Jeane Mortenson became Marilyn Monroe, a bombshell with excellent comedic timing — like Betty Boop made flesh.
She somehow transfigures her tall frame, so graceful and unhurried in a film like "Frost/Nixon" (2008), into a hard and angular demonstration of anxiety made flesh.
The French-Canadian outfit showed serious promise with their 1994 debut Blasphemy Made Flesh, but in July of 1996, they unleashed an instant classic sophomore effort, None So Vile.
Now he's back with his second album, one as strange and eclectic as the man who made it—and it is the distillation of the after-party made flesh.
He is the algorithm made flesh, endowed with human frailties—longing, sadness, the need to urinate—the better to preach the Singularity's good news to denizens of Thatcherite Britain.
By centering gender, race, sexuality, femininity, and beauty in her work, Thomas's Black women are goddesses made flesh and restore their rightful place in the pantheon of Western art.
Let us count the ways: the ultimate bella figura, our generation's answer to Sophia Loren, and a living, breathing, Caravaggio painting made flesh (in a D&G fishtail dress, of course).
In my dreams she was a monster out of Greek mythology: eyes unseeing, skin flayed, mouth bleeding crimson; a howling mountain of pure pain made flesh that I alone was to face.
Consider Trump's obsession with appearances, then tell me who has the advantage: the guy who looks like a flea market made flesh or the one who seems poised to pose for G.Q.?
The tension in the music is softened by the lyric, which is reverent but also sensual, with Tony invoking Maria's name over and over, as if the word could be made flesh.
The DiSalvo era of Cryptopsy was noodlier than before, with riffs that didn't stick, and a lack of the groove that reined in the chaos of None So Vile and Blasphemy Made Flesh.
The other stereotype is 1997 made flesh: fizzy lager and England shirts; 18-34 holidays and being arrested on aeroplanes; saying "garçon" to literally any nationality of waiter; thinking Liam Gallagher is good.
In this Instagram photo captured by Mark Davis, they look like characters from Fantasia made flesh, come to soothe those tired of quipping, screaming, and arguing with each other for a week straight.
Like childhood Star Wars toy sessions made flesh, DIY filmmakers Corridor Digital (previously) has just released a quite believable video of a TIE Fighter vs X-Wing dogfight shot with drones and desktop VFX.
They are in a literal sense "the Word made flesh," and it is an index of their mysterious potency that to be in their presence is a quite different experience than seeing them in reproduction.
African American slaves were a constitutional dilemma made flesh, the embodiment of the contradiction at the heart of our ideals, one person's pursuit of happiness causing him ultimately to deny the humanity of another person.
Looming over it all is El Pachuco, a mythical trickster figure who can stop time and materialize wherever he pleases (think Prospero, but with a lot more panache), and "The Press," a barking headline made flesh.
The inverse of that charisma is made flesh in Paul Giamatti's United States attorney, Chuck Rhoades, who serves as Axelrod's crusading nemesis, fixated on slaying Wall Street corruption — and propelling himself into political office along the way.
In his rise I see some of this machismo and sexism made flesh and what that kind of thinking can lead to in the read world, and it makes me a tad ashamed to enjoy myself here.
Living and boxing under the banner of the Petchyindee Gym in Bangkok, the 1353-year-old boy wonder is a 130lb talent to look out for, and a latter-day Greek hero made flesh in the ring.
To preserve a drawing of a place that never had a chance to exist is to treasure the quality of an idea over the beauty of its actual form, the way that it looks once made flesh.
Phrases like "Dios te perdone" ("may God forgive you"), "Plura fecit deus" ("God made many things"), and "verbum caro factum est" ("and the Word was made flesh") are carved into walls and ceilings in Spanish and Latin.
Ana Lily Amirpour's The Bad Batch, the follow-up to her acclaimed 2014 vampire love story A Girl Walks Home Alone at Night, is set in a world that feels like a Lana Del Rey song made flesh.
Governments were scrapping over how to respond to state-subsidised Chinese steel, and Britain, among the club's weightiest pro-trade voices, had voted to leave the EU, a decision made flesh by the government's Article 50 letter this week.
When an opposition player walked on to the pitch with him they saw the symbol of Alex Ferguson's success at United made flesh; even in his autumn years, he'd have been unnerving simply because of what he had achieved.
It is simply to say that we once saw Hulk Hogan as a comic book hero, as He-Man made flesh, and then the scales fell from our eyes and we were acutely disquieted by what we saw instead.
When his hosts become savvy to McBurney's true nature, however, the corporal discovers he's not in some warped male fantasy made flesh, but a heady blend of Western and horror that twists into a full-on nightmare come the end.
Local Jews might well be hostile to an upstart group that espoused such beliefs as the notion that the Messiah was God made flesh, or that we will be spiritually and physically restored to eternal life in a heavenly kingdom.
And once he and Jane reach the Congolese village where he grew up, he turns into a romance novel made flesh: His performance is pointedly sexual, primitive, and feral, yet he's civilized and sophisticated enough to comment objectively on his own wildness.
In a little over a generation, right-leaning, working-class whites went from defining America — being the standard, the base model, the hard-working, self-reliant American dream made flesh, about which kitschy songs are written — to being, in their view, an embattled minority.
I'm really proud to be playing the part, and really heartened that Disney chose to include a female character where we are drawn to her not because of the way she looks, not because of the way that she has been made flesh, but through her actions.
Premised on a kind of combinatory pragmatism that was all but inescapable at the turn of the 2010s, the band is formula made flesh, an aural manifestation of a few guys kicking around ideas and influences from the inner sanctity of their practice space, not expecting any immediate attention.
He is the blue passport in human form, the red telephone box made flesh, the Royal Yacht Britannia in a pinstripe suit; a reminder of a world in which traditional Britons didn't have to apologise for being who they were and bow before the gods of multiculturalism, feminism and health and safety.
I turned around to find that it was I who lived inside the lovely word made flesh by white mouths masticating mashed sweet potatoes from my mother's mother's mother—Freelove was her name, a slave from Warrior, North Carolina, with twelve children with names like Pansy, Viola, Oscar, Stella, and Toy—my grandmother.
Naturally, out of that first season came the phenomenon of "Skins parties"—house parties that aspired to be every bit as nasty as those on the show and in its ads: an American Apparel look-book made flesh, with just as much nudity, lots more vodka, and a fist full of pills.
He is still perfectly sculpted, of course, a Men's Health magazine cover made flesh, but the electric pace has fizzled a little; he does not cover quite as much ground (only one player, the Portuguese defender José Fonte, ran less than Ronaldo in a first half in which one of them scored twice).
Luckily for you, we're streaming it ahead of its official release this Friday (May 4), so go ahead and smash that play button at the bottom of the page (and if you're wearing socks, make sure you've got reinforcements.) If you need a primer, stepsisters Kelli Mayo and Peyton Bighorse are pretty much the heroes of your favorite alt-comic book made flesh.
On October 30, 1960, thirty-two years after Borocoto had described the perfect pibe, the urchin with the mop of unkempt hair, the eyes that glittered with mischief, and the impudent smile that revealed teeth worn down by yesterday's bread, the ideal was made flesh in the Evita Peron hospital in Lanus, an industrial district to the south of Buenos Aires.
It's like he is the violence and the ego that is deep within all of us—even soft-bodied soy boys, even dudes who never threw a punch in their life, the kids who read books—like all that primitive rage and anger, selectively bred out of us over generations, but still dormant and waiting... it's like he's that but made flesh.
It is a restaurant that recreates many times a night the viral Instagram video through which a man named Nusret Gokce became a meme called Salt Bae; that encourages paying customers to recreate nearly identical videos of Mr. Gokce in action; and invites them to post those videos to Instagram, where they can entice other people to come and see the meme made flesh for themselves.
And the gypsy girl danced. Indescribable. Soul. Pure Soul. > Feeling made flesh. The floorboards vibrated with unprecedented brutality > and incredible precision.
This line-up recorded their debut album, Blasphemy Made Flesh, which at first was independently released and later licensed to Invasion Records. The album gained them a wide following in the Canadian underground. Due to financial problems of Invasion Records, Cryptopsy was left without a label to support their tour, but the album would be picked up by Dutch label Displeased Records. After successfully touring in support of Blasphemy Made Flesh, Steve Thibault left the band.
"The word was made flesh, and dwelt amongst us" (John 1:14) Pope John Paul II chose as the motto of this World Youth Day, the lapidary phrase with which the apostle John expresses the mystery of God made man. According to the apostle John: "What distinguishes the Christian faith in all other religions is the certainty that the man Jesus of Nazareth is the Son of God, the Word made flesh, the Second Person of the Trinity entered the world".
The American Book Review described VAS: An Opera in Flatland as "a leap forward for the genre we call 'novel.'"Fleisher, Kass (Jan./Feb. 2004). "Word Made Flesh and Blood." American Book Review. Vol.
Beryllos believed that Christ did not exist before he was made flesh at the Incarnation. According to Eusebius of Caesarea, his views were condemned as heresy following debate at a local synod.Eusebius, Historia Ecclesiastica 6.20.2; 6.33.
Miaphysite teaching is based on Cyril of Alexandria's formula μία φύσις τοῦ θεοῦ λόγου σεσαρκωμένη, meaning "one physis of the Word of God made flesh" (or "... of God the Word made flesh"). The 451 Council of Chalcedon used physis to mean "nature" (as in "divine nature" and "human nature"), and defined that there was in Jesus one hypostasis (person) but two physeis (natures). It is disputed whether Cyril used physis in that sense. John Anthony McGuckin says that in Cyril's formula "physis serves as a rough semantic equivalent to hypostasis".
She was invited to give the 2010 Art Institute of Chicago President's Lecture at the Chicago Humanities Festival, which was titled, "The Lingam Made Flesh: Split-Level Symbolism in Hindu Art".Art Institute of Chicago President's Lecture, chicagohumanities.org; accessed February 14, 2015.
Even others consider him "Word made flesh" and the "human expression of Divinity". #Holy Spirit in Judaism Holy Spirit (Hebrew: רוח הקודש, ruach ha-kodesh) refers to the divine force or to God Himself since God is Spirit and not to a distinct 3rd person.
Nb 11:29). Acts of the Apostles refer to them proclaiming that the word of the prophets was made flesh in Jesus on the day of Pentecost. Now, "he has received from the Father the Holy spirit, who was promised." (Acts 2:16-21.17.
The Word made flesh: a history of Christian thought by Margaret Ruth Miles 2004 pp. 160–61 The visible public commitment of the Franciscans to poverty provided to the laity a sharp contrast to the wealth and power of the Church, provoking "awkward questions".
Eventually the band signed to Cacophonous Records whilst Ryan was still only 16 years old, and released The Principle of Evil Made Flesh. After the recording of The Principle of Evil Made Flesh, both the Ryan brothers and bandmate Paul Allender left Cradle of Filth and formed cult metal band The Blood Divine. The Blood Divine recorded two studio albums and toured extensively for three years, building a following during the time they were together until 1998 when the band split-up. Ryan went on to work as a session musician and sound engineer during which time he worked briefly in Yorkshire with guitarist Rishi Mehta.
In addition to this, however, he also performed miracles. These behaviours which Jesus exhibited imply a duality in the concept of "Word made flesh". Miracles, until then only performed by God, the non-physical Truth or Word, were suddenly performed by a physical human being.Appleby, pg.
In Meade's opinion, Mavis gave a name to and represented a certain type of woman: "A 1940s spinster with a 1940s head who's looked 50 since birth. A Woman's Realm made flesh. And you have a name for her. She's a Mavis ... Mavis Riley was a masterpiece of observation".
A small town in post-perestroika Russia is plagued by groups of ideologically minded young people. The Capella group preaches breaking taboos: open relationships, sex orgies, homosexuality, vandalism and punk music. They terrorise the town daily. To the older residents of the town Capella is the devil made flesh.
Saint Francis of Assisi contemplating the wounds of stigmata as part of the Imitation of Christ.Saint Francis of Assisi by Jacques Le Goff 2003 page 44Miles, Margaret Ruth. (2004). The Word Made Flesh: A History of Christian Thought. Wiley. pp. 160-161. Reported cases of stigmata take various forms.
V Empire or Dark Faerytales in Phallustein is an EP by English extreme metal band Cradle of Filth, and the first release following their 1994 debut studio album The Principle of Evil Made Flesh. It was released on 22 April 1996, and was the band's final release for Cacophonous Records.
Blasphemy Made Flesh is the debut album by Canadian technical death metal band Cryptopsy. The album was released in 1994, re-released in 1997 by Displeased Records, and also re-released in 2001 by Century Media with a different cover. It is the only album to feature bassist Martin Fergusson.
Ellen E. Jones in Total Film stated : "You wouldn't think a film could actually be both very boring and very offensive. Pimp is that paradox made flesh." British film historian I.Q. Hunter, discussing the question "What is the worst British film ever made?", listed Pimp as one of the candidates for that title.
V Empire sees a step up in production from the band's debut and introduces the fast, highly technical instrumentation that would be the hallmark of the band's next few releases. It includes a re-recorded version of "The Forest Whispers My Name" from the band's first album, The Principle of Evil Made Flesh.
According to frontman Dani Filth, Bitter Suites to Succubi is a "transitional mini album; essentially an EP", bridging the gap between Midian and Damnation and a Day while the band negotiated their label change from Music for Nations to Sony Records. It features six new compositions (two of which are instrumentals), but is bolstered to album- length with three reworkings of songs from The Principle of Evil Made Flesh ("The Principle of Evil Made Flesh", "Summer Dying Fast" and "The Black Goddess Rises") and a cover of The Sisters of Mercy's "No Time to Cry". It was the band's first release on their own Abracadaver label. "Dinner at Deviant's Palace" features a recording of Paul Allender's son reading The Lord's Prayer played backwards.
Dreams Made Flesh consists of four stories. The first tells the story of how the Arachnids became the first race to possess Craft after the Dragons. The second story tells of how Lucivar Yaslana meets, courts, and marries his wife. It takes place after the events in Heir to the Shadows and before Queen of the Darkness.
Ungentle Exhumation is the debut demo tape by the technical death metal band Cryptopsy. The demo was released in 1993, and re-released in 2002 as an MCD. Except "Back to the Worms", all tracks were re-recorded for the debut album Blasphemy Made Flesh. "Back to the Worms" was re-recorded for ...And Then You'll Beg.
The noun incarnation derives from the ecclesiastical Latin verb incarno, itself derived from the prefix in- and caro, "flesh", meaning "to make into flesh" or, in the passive, "to be made flesh". The verb incarno does not occur in the Latin Bible but the term is drawn from the Gospel of John 1:14 (Vulgate), King James Version: .
Due to lack of funding the clerestory, its upper windows and catwalk were eliminated, as was the statue of St. John. The rose window was replaced by a smaller one. On the arch above the high altar are the words: "And the word was made flesh and came to dwell among us" from the Prologue of the Gospel of John.
Learning martial skills from his gurus Dronacharya, he proved to be extremely skilled with the mace. He then went to specialize in mace fighting under Balarama ,so as to gain sympathy from him and went on to become his favorite pupil. Balarama described Duryodhana's body to be "lightning made flesh" and declared him to be the greatest mace fighter of his generation.
Writing for The Village Voice, Jessica Hopper stated "In recent interviews, Kelis has insisted that she returned to the studio and made Flesh Tone to support herself and her son. That determination is significant—and audible—throughout. On 'Brave,' she credits her baby for saving her." The song starts with soft electronic music, until it progresses by the second verse.
An early example from William Peraldus' Summa Vitiorum (c. 1260) shows a knight battling the seven deadly sins with this shield. A variation included with the shields of arms in Matthew Paris' Chronica Majora (c.1250–1259) adds a cross between the center and bottom circles, accompanied by the words "v'bu caro f'm est" (verbum caro factum est, "the word was made flesh"; ) (Dennys, 94).
Pope Francis during the Angelus Address in Vatican City, 2018. In Vatican City since Pope John XXIII, the Pope delivers an address every Sunday at noon. Pope John spoke of the Angelus "as a summary of 'the christian epic' in three books: the divine invitation and initiative; the human response of obedience, fiat; and the result of this obedience, the Word made flesh."Hebblethwaite, Peter.
Church from northwest At the roofline is a cornice of laminated lumber. Affixed to it on the bays flanking the front entrance are wooden capital letters spelling out John 1:14: "And the Word was made flesh, and dwelt among us." Between the front and back two wooden corbels straddle the roofline, with a single one between the rear entrances. The domed roof is sheathed in diamond-shaped aluminum scales.
Nightmares Made Flesh is the second album by Swedish death metal band Bloodbath. It was released by Century Media Records on September 27, 2004. The only album to feature Peter Tägtgren, who was brought in to replace Mikael Åkerfeldt as the vocalist, as well as the first to feature Martin Axenrot to replace Dan Swanö as the drummer (with Swanö now playing guitar). This was Swanö's last album with Bloodbath.
One of the compositions that stands out in Elgenmark's oeuvre is his magnum opus the Christmas Oratorio Ordet vart kött (The Word was made Flesh ) that he wrote between 1974 and 1982. The oratorio is written for choir, solo voices, recitative, congregational (assembly) song and symphony orchestra. The finale is a quadruple fugue. Many triple fugues are known, but it's rare with quadruple fugues in the music literature.
" In a 2006 interview with Terrorizer, former guitarist Paul Allender said, "We were never a black metal band. The only thing that catered to that was the make-up. Even when The Principle of Evil Made Flesh came out—you look at Emperor and Burzum and all that stuff—we didn't sound anything like that. The way that I see it is that we were, and still are now, an extreme metal band.
The epilogue opens with a setting, for the three soloists, of a text adapted from John 1:1, 4, and 14, and Matthew 1:23: > :In the beginning was the Word, and the Word was with God, :and the Word was > God. In him was life; and the life was the :light of men. And the Word was > made flesh, and dwelt among :us, full of grace and truth. Emmanuel, God with > us.
He > is Armageddon made flesh. ; "Tonight in Flames" > This concerns itself with fiery religious fanaticism stoked up by the sudden > death of a loved one. The idea behind the song is that even the most ardent > supporter of peace can be drawn into violent conflict if their faith is > shattered beyond repair. The title reflects the onset of spiritual darkness > that pervades and eventually clouds the mind through irrevocable grief and > irretrievable loss.
Cradle of Filth signed with Cacophonous Records in 1994, releasing their debut, The Principle of Evil Made Flesh. A series of differences between band members arose, and there were also problems between the band and the label. Their second work, the EP V Empire or Dark Faerytales in Phallustein, issued in 1996, saw further changes in the line-up. The Ryan brothers and Allender left, and Stuart Anstis (guitarist) and Damien Gregori (keyboardist) joined.
In 2015 the band released Hammer of the Witches. In 2016 the original version of Dusk and Her Embrace (recorded with the line-up of The Principle of Evil Made Flesh but abandoned) was released for the first time. As of 2009, Cradle of Filth had sold about 800,000 albums in the United States and 4 million records worldwide. Metal Hammer magazine called them the most successful British metal band since Iron Maiden.
Docetism (from the Greek dokeō, "to seem") is the belief that Jesus' physical body was an illusion, as was his crucifixion; that is, Jesus only seemed to have a physical body and to physically die, but in reality he was incorporeal, a pure spirit, and hence could not physically die. This belief treats the sentence "the Word was made Flesh" (John 1:14) as merely figurative. Docetic theology was a prominent feature of dualistic gnostics.
The Principle of Evil Made Flesh is the debut studio album by English extreme metal band Cradle of Filth. It was released on 24 February 1994 through Cacophonous Records, following three demos released between 1991 and 1993. The album's sound is significantly more raw than on subsequent releases, and frontman Dani Filth's vocals differ from his later style and technique. The album is a then-unusual hybrid of gothic metal and black metal.
The Blood Divine was a British Gothic metal band, founded in the summer of 1995 by Paul Allender, brothers Paul and Benjamin Ryan, and Darren White. Allender and the brothers Ryan had recently left Cradle of Filth after the release of The Principle of Evil Made Flesh and White had recently parted ways with Anathema. They recruited drummer William A. 'W.A.S.' Sarginson and bassist Steve Maloney and were quickly signed up by Peaceville Records.
Words Made Flesh (1987) was written from a more philosophical point of view and notable for its original outline of the "information model" theory of magic that our universe could be a virtual reality--as later explored in The Matrix. It is an example of the author's ongoing studies in the relationship between magic and rationalism. Dukes has worked on the subject of magic with diverse associates including the Ordo Templi Orientis and Illuminates of Thanateros.Hine, Phil.
It is common practice that during the recital of the Angelus prayer, for the lines "And the Word was made flesh/And dwelt among us", those reciting the prayer bow or genuflect. Either of these actions draws attention to the moment of the Incarnation of Christ into human flesh. During Paschaltide, the Marian antiphon Regina Cœli with versicle and prayer, is used in place of the Angelus. In some Catholic schools, the Angelus is recited periodically.
While RoboCop is often credited as his English language debut, he had in fact previously made Flesh & Blood in 1985. Verhoeven recalled that, when he first glanced through the script, he discarded it in disgust. Afterwards, his wife, after picking the script from the bin and reading it more thoroughly, convinced him that the plot had more substance than he had originally assumed. Repo Man director Alex Cox was offered the opportunity to direct before Verhoeven came aboard.
In October, Martyr and former Gorguts guitarist Dan Mongrain took over second guitar duties for the live dates. The setlist for this tour began with the entire None So Vile album, followed by songs from Blasphemy Made Flesh and Whisper Supremacy. The Canada 2004 tour ended at Cryptopsy's performance on November 6 at the Trois-Rivieres Metalfest IV, which was filmed for a live DVD. The DVD Live at Trois-Rivieres Metalfest IV was released in 2005.
In 1926, Gilbert made Flesh and the Devil (1926), his first film with Greta Garbo. Gilbert first encountered Garbo on the set during filming of the railway station scene, and the chemistry between the two was evidently instantaneous. Director Clarence Brown remarked approvingly that he "had a love affair going for me that you couldn’t beat, any way you tried." Garbo and Gilbert soon began a highly publicized romance, much to the delight of their fans and to MGM.
It appears to have arisen over theological contentions concerning the meaning, figurative or literal, of a sentence from the Gospel of John: "the Word was made Flesh".. Docetism was unequivocally rejected at the First Council of Nicaea in 325. and is regarded as heretical by the Catholic Church, Eastern Orthodox Church, Coptic Orthodox Church of Alexandria and the Orthodox Tewahedo, and many Protestant denominations that accept and hold to the statements of these early church councils.
And Then You'll Beg is the fourth studio album by Canadian technical death metal band Cryptopsy. It is the first album with guitarist Alex Auburn, and the last album with vocalist Mike DiSalvo and guitarist Jon Levasseur, until Levasseur returned in 2011. "Back to the Worms" was the only track from Ungentle Exhumation that was not re-recorded for the debut album Blasphemy Made Flesh. The album starts with a sample from the movie The Matrix.
Zoe Detsi-Diamanti, in her book The Flesh Made Text Made Flesh, commented on the episode's depiction of race.Detsi-Diamanti, p. 129. She argues that the episode makes the point that a "perfectly normal" black man looks a certain way, pointing out that the episode states that a black man is defined by a "certain skin pigment". Any exception to this norm is depicted in a negative manner, with science being the only answer to unnatural phenomena.
Eleanor Norton receives new spirit messages, convincing herself that Bruno is the key step forward in the cosmic order. In particular, he is no longer the human he was, but has come back as a spirit entity made flesh. Bruno is released from the hospital, with the town celebrating, although he is mostly incapacitated. The Collins widow believes her husband forecast the end of the world for the 8th of March, and invites people to the Bruno house for that evening, a Sunday.
Domitian was de facto the highest spiritual authority in the empire under Maurice. The Chalcedonian patriarch Eulogius of Alexandria dedicated his treatise on Leo's Tome to Domitian. According to Photios, Domitian reproved him for using the miaphysite formula "one nature of God the Word made flesh" of Cyril of Alexandria, although Eulogius protested his innocent intention, in the process demonstrating Domitian's standing. Domitian was one of the bishops who took part in the consecration of Patriarch Cyriacus II of Constantinople.
McFarland is editor of the Scottish Journal of Theology, a fellow of Selwyn College, and a member of the Evangelical Lutheran Church in America (ELCA). He served as an ELCA representative on round 12 of the US Lutheran–Catholic Dialogue. His books include The Word Made Flesh: A Theology of the Incarnation (2019), From Nothing: A Theology of Creation (2014), In Adam's Fall: A Meditation on the Christian Doctrine of Original Sin (2010), and The Divine Image: Envisioning the Invisible God (2005).
And then they found Ahmed. Mayibuye! They performed upon his body… a danse macabre of exorcism through violence. It was their own neurosis that spoke through every blow, because in him our revolutionary spirit was made flesh and they simply could not believe it. He was and remained, even after his death, the spectre that was haunting South Africa.”President Thabo Mbeki's Foreword in Imitiaz Cajee, Timol: A Quest for Justice His death sparked nationwide shock, anger and demands for an inquiry.
Humphrey's next book, A History of the Mind (1992), put forward a theory on how consciousness as feeling rather than thinking may have evolved. This book won the inaugural British Psychological Society's annual Book of the Year Award in 1993. His writings on consciousness continued in The Mind Made Flesh: Essays from the Frontiers of Evolution and Psychology (2002), Seeing Red: A Study in Consciousness (2006), and most recently Soul Dust: the Magic of Consciousness (2011). In this last book he puts forward a radical new theory.
Francis considered his stigmata part of the Imitation of Christ.Le Goff, Jacques. Saint Francis of Assisi, 2003 page 44Miles, Margaret Ruth. The Word made flesh: a history of Christian thought, 2004 pages 160–161 Cigoli, 1699 While he was praying on the mountain of Verna, during a forty-day fast in preparation for Michaelmas (29 September), Francis is said to have had a vision on or about 14 September 1224, the Feast of the Exaltation of the Cross, as a result of which he received the stigmata.
Dioscorus then moved to depose Flavian of Constantinople and Eusebius of Dorylaeum on the grounds that they taught the Word had been made flesh and not just assumed flesh from the Virgin and that Christ had two natures. When Flavian and Hilary objected, Dioscorus called for a pro-monophysite mob to enter the church which assaulted Flavian as he clung to the altar. Flavian died three days later. Dioscorus then placed Eusebius of Dorylaeum under arrest and demanded the assembled bishops approve his actions.
Downey's portrayal of the character has been positively received by fans and critics. Roger Ebert praised Downey's performance in Iron Man, stating "At the end of the day it's Robert Downey Jr. who powers the lift-off separating this from most other superhero movies". Frank Lovece of Film Journal International, a one-time Marvel Comics writer, commended that Iron Man 2 "doesn't find a changed man. Inside the metal, imperfect humanity grows even more so, as thought-provoking questions of identity meet techno-fantasy made flesh".
The caption below reads "the Word made flesh" and is an example of Baroque's didactic purpose. One difference between painters in Mexico and their European counterparts is that they preferred realistic directness and clarity over fantastic colors, elongated proportions and extreme spatial relationships. The goal was to create a realistic scene in which the viewer could imagine himself a part of. This was a style created by Caravaggio in Italy, which became popular with artists in Seville, from which many migrants came to New Spain came.
The lineup changed further, with Swanö switching to play the guitar instead of drums. Martin Axenrot (Witchery, Satanic Slaughter, Opeth) took his place and the band was now bigger and more serious, no longer just a secondary project. The band's second full release, Nightmares Made Flesh, was released in Europe in September 2004. In February 2005, Tägtgren left the band due to "conflicting schedules". That same year, Åkerfeldt rejoined the band for a single live show at Germany's Wacken Open Air on August 5.
Darren White is an English musician raised in Liverpool and best known as the original vocalist for the band Anathema. His low death grunts on the band's early recordings pinpointed the group's early identification with the death/doom genre. White also fronted other bands, including The Blood Divine with former members of Cradle of Filth (for which he did backing vocals/spoken words on The Principle of Evil Made Flesh) and Dead Men Dream. His latest project, Serotonal, has been described as "drone/atmospheric doom".
His ten books include Consciousness Regained, The Inner Eye, A History of the Mind, Leaps of Faith, The Mind Made Flesh, Seeing Red, and Soul Dust. He has been the recipient of several honours, including the Martin Luther King Memorial Prize, the Pufendorf Medal and the British Psychological Society's book award. He has been lecturer in psychology at Oxford, assistant director of the Subdepartment of Animal Behaviour at Cambridge, senior research fellow at Cambridge, professor of psychology at the New School for Social Research, New York, and school professor at the London School of Economics.
Soon the mysterious man reveals himself to her: he is Lasher, a spirit with wicked motives who has plagued the Mayfairs for centuries. His wish is to be made flesh so that he may walk the earth again in the permanent physical form of a human being, and he sets about slowly seducing Rowan. Secretly thinking that she can outwit Lasher, Rowan sends Michael away from the house on Christmas Eve. Her plan is to bind Lasher to "weak matter" which she can destroy with her mental killing power, but this backfires.
During his career in psychology, James has attracted controversy with his views on the nature versus nurture debate. Stuart Ritchie, a psychologist at the University of Edinburgh, wrote a strongly critical review of James's book Not In Your Genes. He described the book as a "straw man made flesh", "a compendium of psychological myths and legends", and "bending over backwards to avoid awkward conclusions". Ritchie wrote, "Few books risk such damage to the public understanding of science as those by Oliver James", and accused James of "scientific illiteracy".
The Gospel of John provides a different perspective that focuses on his divinity. The first 14 verses of the Gospel of John are devoted to the divinity of Jesus as the Logos, usually translated as "Word", along with his pre-existence, and they emphasize the cosmic significance of Christ, e.g. : "All things were made through him, and without him was not any thing made that was made." In the context of these verses, the Word made flesh is identical with the Word who was in the beginning with God, being exegetically equated with Jesus.
To the eyes of a non- believer, however, it must necessarily have appeared to be an unjustifiable attempted murder, perhaps the fruit of an insane delusion. Kierkegaard used this example to focus attention on the problem of faith in general. He ultimately affirmed that to believe in the incarnation of Christ, in God made flesh, was to believe in the "absolute paradox", since it implies that an eternal, perfect being would become a simple human. Reason cannot possibly comprehend such a phenomenon; therefore, one can only believe in it by taking a "leap of faith".
On the lowest level is depicted the Old Testament Judgment of Solomon, above this the Virgin Mary with the baby Jesus, and above all else Jesus Christ: "the Word of God made Flesh" (logos). Other frescoes dating from the 14th century depict Saint Christopher and Saint Agnes. Formerly in the monastery there was also a votive altarpiece from which the Master of the Saint Lambrecht Votive Altarpiece received his name; this is now on loan in the Alte Galerie in Graz. The abbey is a member of the Austrian Congregation within the Benedictine Confederation.
His first foray into the music industry was as the original guitarist for Cradle of Filth, along with his brother Benjamin Ryan, and school friend Daniel Davey. Ryan played with Cradle of Filth from its inception until they signed to Cacophonous Records in 1993. After the recording of The Principle of Evil Made Flesh, Paul and Benjamin Ryan plus fellow guitarist Paul Allender left Cradle of Filth and would eventually form The Blood Divine in 1995. The Blood Divine recorded two albums and toured extensively for the next three years, until the band split in 1998.
Hedger showed musical interest from an early age. When he was 13, his brother gave him a copy of a tape from a local band that some of his friends were in, the demo tape was called The Principle of Evil Made Flesh, from an at the time fledgling British heavy metal band, Cradle of Filth. After learning much about guitar playing, at 19, Hedger decided to take his guitar playing seriously, and he moved to London where he was accepted into the Guitar Institute in London to study a degree course in Popular Music Performance BMus on guitar. He graduated in 2004.
On the night of that Last Supper, Seated with His chosen band, He, the Paschal Victim eating, First fulfils the Law's command; Then as Food to all his brethren Gives Himself with His own Hand. Word-made-Flesh, the bread of nature By His Word to Flesh He turns; Wine into His Blood He changes: What though sense no change discerns. Only be the heart in earnest, Faith her lesson quickly learns. Down in adoration falling, Lo, the sacred Host we hail, Lo, o'er ancient forms departing Newer rites of grace prevail: Faith for all defects supplying, When the feeble senses fail.
Roiphe's second book was 1997's Last Night in Paradise: Sex and Morals at the Century's End. She also began to contribute reviews and essays to Vogue, Harper's, Slate, The Washington Post, and The New York Times. More recently, she had an essay featured in the anthology Thirty Ways of Looking at Hillary: Reflections by Women Writers. In her essay, entitled "Elect Sister Frigidaire",Book Table of Contents on Amazon.com. Roiphe writes that Hillary Clinton is “in many ways the feminist dream incarnate, the opportunity made flesh, the words we whisper to little girls: ‘You can be president.
The center window, the Redemption Window, tells the stories of the New Testament. The first division of this window features the rising sun of a new day in Christ. A Messianic Rose, along with symbols of the Lion of the tribe of Judah and the Stem of Jesse, all come together to describe the prophetic fulfillment that is Jesus Christ – the word made flesh. The divisions that follow this depict the well-known stories of the New Testament, including Christmas, Maundy Thursday, Good Friday and Easter. The final divisions of the center window look forward to Christ’s return to creation.
To counter his Gnostic opponents, Irenaeus significantly develops Paul's presentation of Christ as the Last Adam. Irenaeus' presentation of Christ as the New Adam is based on Paul's Christ- Adam parallel in Romans 5:12–21. Irenaeus uses this parallel to demonstrate that Christ truly took human flesh. Irenaeus considered it important to emphasize this point because he understands the failure to recognize Christ's full humanity the bond linking the various strains of Gnosticism together, as seen in his statement that "according to the opinion of no one of the heretics was the Word of God made flesh." Irenaeus, Against Heresies, III.11.3.
Buga then collected materials to make mankind. From the east he gathered iron; from the south fire; the west, water; and from the north, earth. From the earth he made flesh and bone; from the iron he made heart; from the water he made blood; and from the fire he gave them vitality, and thus he made two beings, a man and a woman.. After they had increased in numbers Buninka he wanted to claim half as his own. Buga refused to give him any of the living but Buninka was granted the vicious men and women after they had died, Buga keeping the virtuous to himself.
Rodney and June accepted, were made flesh and were married in a grand ceremony presided over by the Emperor himself. They settled down happily and swiftly conceived a child. Shortly thereafter, they were visited by the Snow Queen, who explained the service that was required of them. They were briefed on life in America, then were sent through and were installed in a small apartment in New York under the name Greenwood, only a couple of blocks from Fabletown, with orders to spy on the Fables there and to study up on sabotage and murder techniques in case they're required to take a more active role.
Before her first novel was published in 1928, Latimer had stories published in Century, The American Caravan, The Bookman (New York) and other journals. Her essay, "The New Freedom", was published in 1924 in The Reviewer. According to scholar Joy Castro, it casts women as "potential literary progenitors." "Joy Castro on Margery Latimer’s “The New Freedom”: A Manifesto of the Modernist as a Young Woman", Essay Daily, 27 May 2013 Latimer writes of "the word ... made flesh, and it is flesh with a mind of its own, infused with the possibility of change..." Latimer's novels, We Are Incredible (1928) and This is My Body (1930), were highly acclaimed.
He said "Jesus left us the most important cardinal rule: 'Love one another as I have loved you.' And I cannot see how a person loves another by discriminating against that other person without going deep into what are the causes of this person to be what that person is. Humbly, without intimidation." He said that the Bible could be interpreted many ways, but that the real word of God was Jesus, the "Word made flesh", and that in the Gospel of Saint John, there were things that Jesus said he would not be able to reveal then, but that the Holy Spirit would reveal over time.
Rodney and June accepted, were made flesh and were married in a grand ceremony presided over by the Emperor himself. They settled down happily and swiftly conceived a child. Shortly thereafter, they were visited by the Snow Queen, who explained the service that was required of them. They were briefed on life in America, then were sent through and were installed in a small apartment in New York under the name Greenwood, only a couple of blocks from Fabletown, with orders to spy on the Fables there and to study up on sabotage and murder techniques in case they're required to take a more active role.
The Bishop continues: We give thanks to you God, through your beloved son Jesus Christ, whom you sent to us in former times as Savior, Redeemer, and Messenger of your Will, who is your inseparable Word, through whom you made all, and in whom you were well-pleased, whom you sent from heaven into the womb of a virgin, who, being conceived within her, was made flesh, and appeared as your Son, born of the Holy Spirit and the virgin. It is he who, fulfilling your will and acquiring for you a holy people, extended his hands in suffering, in order to liberate from sufferings those who believe in you.
Colin George gives a wry account of Tebbutt as he recounts his development of the Crucible theatre. He described her as a “formidable northern lady”, who made his carefully worded speech arguing for a Council subsidiary redundant when she, "sitting on her mayoral throne and greeting us like a headmistress with naughty children", replied with her thunderbolt: "Nah then, where do you want your new theatre?" Similarly when Roy Hattersley, in his memoir A Yorkshire Boyhood, recalls the elated moment of his election he takes a moment to pay homage to Grace Tebbutt, who he calls "Mrs Beddows of South Riding made flesh", as she announced his win.
Light represented by candles was then often used to symbolise the Virgin and Christ; both Campin and van Eyck placed hearths or candles in their annunciation scenes.Meiss (1945), 175 The candleholder without a candle and the ropewick without flame symbolize the world before Christ's Nativity and the presence of his divine light, according to Ainsworth. The challenge for painters of the Annunciation was how to visually represent the Incarnation, the Word made flesh, or Logos.Koslow (1989), 10 They often showed rays of light emanating from Gabriel or a nearby window entering Mary's body to depict the concept of Christ "who inhabited and passed through her body".
Elizabeth Janeway writing in The New York Times Book Review holds "Humbert is every man who is driven by desire, wanting his Lolita so badly that it never occurs to him to consider her as a human being, or as anything but a dream- figment made flesh". Clegg sees the novel's non-disclosure of Lolita's feelings as directly linked to the fact that her "real" name is Dolores and only Humbert refers to her as Lolita. Humbert also states he has effectively "solipsized" Lolita early in the novel. Eric Lemay writes: In 2003, Iranian expatriate Azar Nafisi published the memoir Reading Lolita in Tehran about a covert women's reading group.
Catholicism teaches that Jesus Christ, "the Word made Flesh" (), is the source of divine revelation and, as the Truth, he is infallible.CCC 889 The Second Vatican Council states, "For this reason Jesus perfected revelation by fulfilling it through His whole work of making Himself present and manifesting Himself: through His words and deeds, His signs and wonders, but especially through His death and glorious resurrection from the dead and final sending of the Spirit of truth." (Dei verbum, 4). The content of Christ's divine revelation is called the deposit of faith, and is contained in both sacred scripture and sacred tradition, not as two sources but as a single source.
In the early 15th century, Mary held a central position in Christian iconography and was often portrayed as the one in whom the "Word was made flesh", a direct result of the work of the divine light.Walters Art Museum (1962), xv During the medieval period, light acted as a visual symbol for both the immaculate conception and Christ's birth; it was believed that he was made manifest by God's light passing through Mary's body, just as light shines through a window pane.Meiss (1945), 177 Annunciation, Jan van Eyck, c 1434. National Gallery of Art, Washington DC. This is perhaps the best known of van Eyck's Madonna paintings where the figures seem overlarge compared with the architecture.
Verbum Domini () is a post-synodal apostolic exhortation issued by Pope Benedict XVI which deals with how the Catholic church should approach the Bible.Catholic Culture : Latest Headlines : Pope Benedict issues major document on Sacred Scripture (link to full text) He issued it following the XII Ordinary General Assembly of the Synod of Bishops, which had met in October 2008 to discuss "The Word of God in the Life and Mission of the Church."Synod of Bishops - Index Verbum Domini is dated September 30, 2010, for the Feast of St. Jerome, the patron saint of Biblical studies. The document use the Prologue of John's Gospel () as a guide because it reveals Jesus, the "Word made flesh" who "dwelt among us" ().
Phan's approach emphasised the assymmetricality in which Jesus is the Logos made flesh and the climax of God dealing with humankind. In an attempt to resonate with one's cultural identity and tradition, Phan explained that multiple religious belonging is necessary in order for practitioners of multiple belonging to treat other religions as a qualifier of their identity. This approach, according to Phan, does not deny one's Christian identity, which functions as substantive in relation to non-Christian religion. Phan noted that multiple religious belonging is not a new issue in the twenty-first century but rather the common form of life of the first-century Christians recorded in the book of Acts.
The longest-ever interim period between full-length Cradle albums was nevertheless a busy time for the band. Bitter Suites to Succubi was released on the band's own Abracadaver label, and was a mixture of four new songs, re-recordings of three songs from The Principle of Evil Made Flesh, two instrumental tracks and a cover of The Sisters of Mercy's "No Time to Cry". Stylistically similar to Midian, the collection was, at the time, unique among Cradle releases in that it featured exactly the same band members as its predecessor. Further stop-gap releases followed in the form of the "best of" package Lovecraft & Witch Hearts and the live album, Live Bait for the Dead.
247ff) taught that the Father existed prior to the Son who was not, by nature, God but rather a changeable creature who was granted the dignity of becoming "Son of God". In 325, the First Council of Nicaea adopted the Nicene Creed which described Christ as "God of God, Light of Light, very God of very God, begotten, not made, being of one substance with the Father", and the "Holy Ghost" as the one by which "was incarnate... of the Virgin Mary". ("the Word was made flesh and dwelled among us"). About the Father and the Son, the creed used the term homoousios (of one substance) to define the relationship between the Father and the Son.
Tomasula's short fiction and essays have been included in many literary magazines, including McSweeney's, Bomb, and The Iowa Review. A collection of his short fiction, Once Human: Stories (Fc2, 2013; with design by Robert Sedlack and others), gathers a number of stories that are thematically linked by conceptions of the self as it is shaped by science, technology, and cultural change. His essays on innovative and conceptual literature, body art and genetic art have appeared in journals such as The Review of Contemporary Fiction, The New Art Examiner and Leonardo. Critical volumes in which his essays have been published include The Routledge Companion to Experimental Literature (Routledge, 2012); Data Made Flesh: Embodying Information (Routledge, 2012), and Musing the Mosaic (SUNY Press, 2003).
The Catholic Church teaches that Jesus Christ, "the Logos made Flesh" (Gospel of John 1:14), is the source of divine revelation. The Catholic Church bases all of its infallible teachings on sacred tradition and sacred scripture. The Magisterium consists of only all the infallible teachings of the Church, "Wherefore, by divine and Catholic faith all those things are to be believed which are contained in the word of God as found in Scripture and tradition, and which are proposed by the Church as matters to be believed as divinely revealed, whether by her solemn judgment or in her ordinary and universal Magisterium." (First Vatican Council, Dei Filius, 8.) However, the criteria for the infallibility of these two functions of the sacred Magisterium are different.
Esoterically, Shabd is the “Sound Current vibrating in all creation. It can be heard by the inner ears.”Glossary of Oriental terms and important names of persons and places Variously referred to as the Audible Life Stream, Inner Sound, Sound Current or Word in English, the Shabd is the esoteric essence of God which is available to all human beings, according to the Shabd path teachings of Sant Mat, Surat Shabd Yoga, Eckankar, Vardankar (a split-off from Eckankar), and Movement of Spiritual Inner Awareness. Adherents believe that a satguru, Eck Master, or VARDAN Master, who is a human being, has merged with the Shabd in such a manner that he or she is a living manifestation of it at its highest level (the “Word made flesh”).
Evermore Darkly is an EP by the British extreme metal band Cradle of Filth, released in October 2011. A companion piece to the 2010 album Darkly, Darkly, Venus Aversa, it contains two new tracks in "Transmission from Hell" and "Thank Your Lucky Scars", plus demo versions of some Venus Aversa tracks. An orchestral version of "Summer Dying Fast" (a track from 1994's The Principle of Evil Made Flesh album, reworked previously for 2001's Bitter Suites to Succubi) is also included as a taster for the subsequent Midnight in the Labyrinth collection. The CD was originally packaged with a DVD containing a documentary, a live show from 25 June 2011's Graspop festival ("Burning Down Graspop"), and the promo video for "Lilith Immaculate".
The reception of the character was mixed. Libby Callaway from New York Post stated Mya was one of their favourite "virtual babes", and said she threatened to take Lara Croft's title as the internet's most popular pin-up girl, also describing Mya as "the world's first 'cyber assistant'". Whilst admitting that the character of Mya was visually appealing, John Sullivan of Wireless Insider also stated that Motorola "went overboard" by trying to give the Mya program a character in the hopes she would become a celebrity in her own right, and accused Motorola of trying to mimic the success of Lara Croft. Mya was described in the 2003 book Data Made Flesh: Embodying Information as "by far" the best-rendered and most self-assured digital woman.
D1 The name "carnation" is believed to come from the Latin corona-ae, a "wreath, garland, chaplet, crown",Cassell's Latin Dictionary, Marchant, J.R.V, & Charles, Joseph F., (Eds.), Revised Edition, 1928 as it was one of the flowers used in Greek and Roman ceremonial crowns, or possibly from the Latin caro (genitive carnis), "flesh", which refers to the natural colour of the flower, or in Christian iconography incarnatio, "incarnation", God made flesh in the form of Jesus. The legend that explains the name is that Diana the Goddess came upon the shepherd boy and took a liking to him. But the boy, for some reason, turned her down. Diana ripped out his eyes and threw them to the ground where they sprouted into the dianthus flower.
2004's Nymphetamine was the band's first full album since The Principle of Evil Made Flesh to not be based around any sort of overarching concept (although references to the works of H. P. Lovecraft are made more than once). Cradle's bass guitarist Dave Pybus described it as an "eclectic mix between the group's Damnation and Cruelty albums with a renewed vigour for melody, songmanship and plain fucking weirdness." Nymphetamine debuted at No. 89 on the Billboard Top 200 chart, selling just under 14,000 copies, and the band's growing acceptance by the mainstream was confirmed when the album's title track was nominated for a Grammy award. The album's track "Coffin Fodder" was referenced in an episode of the Channel 4 sit-com The IT Crowd in February 2006. Thornography was released in October 2006.
His article "Livia Before Octavian" was published in the journal Ancient Society in 2009. In addition his article And the Word was Made Flesh: An LDS Exegesis of the Blood and Water imagery in John was published by the journal Studies in the Bible and Antiquity in 2009 (pages 51–65). Huntsman's study of the Passion Narratives entitled God So Loved the World: The Final Days of The Savior's Life was published in 2011.God So Loved the World: The Final Days of the Savior's Life page from Deseret Book A companion volume on the Infancy Narratives, Good Tidings of Great Joy: An Advent Celebration of the Savior's Birth,Good Tidings of Great Joy: An Advent Celebration of the Savior's Birth Deseret Book page was released in the fall of 2011.
Spies for the Adversary, Rodney and June started out as two of Geppetto's wooden children, Rodney a highly decorated junior officer in the forces assaulting the Arabian Fablelands and June a medic assigned temporarily to his unit. Meeting when Rodney was injured, the pair swiftly grew to enjoy each other's company and began to court each other, despite not really having much of a clue how to go about it. Eventually, Rodney wrote a letter to Geppetto, asking that they be made flesh, so that they could marry and be together properly. The letter was read before dispatch by Rodney's superior officer who was shocked by the content, as it revealed a number of facts about Geppetto's true position within the Empire that would cause immense problems should they get out.
The pope suggests that mass media is also in need of being saved by Christ. Pope John Paul II explains that personal and social dialogue has been effected by sin which in turn makes humanity suffer thanks to the separation between man and Christ. The letter then goes on to outline the fact that “the communication between God and humanity has thus reached its perfection in the Word made flesh” Pope John Paul II illustrates to his readers that the Incarnate Word, Jesus, has provided many examples of communication such as explaining scriptures by preaching to those either in the streets or on the mountains, all of which are examples of communicating with God and humanity. The Church uses communication as a tool to spread the “joyful message of salvation”.
In some churches, 'squints' (holes in the screen) would ensure that everyone could see the elevation, as seeing the bread made flesh was significant for the congregation. Moreover, while Sunday Masses were very important, there were also weekday services which were celebrated at secondary altars in front of the screen (such as the "Jesus altar", erected for the worship of the Holy Name, a popular devotion in mediaeval times) which thus became the backdrop to the celebration of the Mass. The Rood itself provided a focus for worship according to the medieval Use of Sarum, most especially in Holy Week, when worship was highly elaborate. During Lent the Rood was veiled; on Palm Sunday it was revealed before the procession of palms and the congregation knelt before it.
Spies for the Adversary, Rodney and June started out as two of Geppetto's wooden children, Rodney a highly decorated junior officer in the forces assaulting the Arabian Fablelands and June a medic assigned temporarily to his unit. Meeting when Rodney was injured, the pair swiftly grew to enjoy each other's company and began to court each other, despite not really having much of a clue how to go about it. Eventually, Rodney wrote a letter to Geppetto, asking that they be made flesh, so that they could marry and be together properly. The letter was read before dispatch by Rodney's superior officer who was shocked by the content, as it revealed a number of facts about Geppetto's true position within the Empire that would cause immense problems should they get out.
Straight Line Stitch initially was formed by Patrick Haynes "now playing drums for the band, Hesperian" and Seth Thacker in 1999 and issued an EP and a demo album before adding vocalist Alexis Brown from Clarksville, Tennessee to the band in 2003. Brown sang on their self- released 2006 effort To Be Godlike and then on an EP entitled The Word Made Flesh for which they filmed a video for the single "Remission". The video's director, Dale Resteghini, owned the production company Raging Nation Films; in 2007 he formed a subsidiary label of Koch Records called Raging Nation Records, and Straight Line Stitch became the label's first signing. Their first nationally distributed album, When Skies Wash Ashore, appeared on the imprint in 2008, with another album, The Fight of Our Lives, arriving in 2011.
At the centre of > the divine plan is Christ in whom. God shows his Face, in accord with the > favour of his will. The Mystery hidden in the centuries is revealed in its > fullness in the Word made flesh. And Paul then says: “in him all the > fullness of God was pleased to dwell” (Col 1:19)... The Second Vatican > Council, in the Dogmatic Constitution on the Church, speaks with clarity of > the universal call to holiness, saying that no one is excluded: “The forms > and tasks of life are many but holiness is one — that sanctity which is > cultivated by all who act under God’s Spirit and… follow Christ, poor, > humble and cross-bearing, that they may deserve to be partakers of his > glory” (Lumen Gentium, n.
The birth of Christ and the Mystery of the Incarnation of the Son of God were frequent topics of his long meditations and prayer. When he started the Society of Christian Doctrine (MUSEUM) in 1907, Dun Ġorġ used to talk at length and explain the prologue to the Gospel of St. John, especially verse 14: Et Verbum caro factum est et habitavit in nobis ("The Word was made flesh and lived among us"). He gave so much important to these words that he later chose them as the society's motto; and in 1918, they were incorporated in the society's badge which every member wore on his lapel. Dun Ġorġ even asked members to say special prayers on the 25th of each month to thank God for the birth of Christ.
Due to the predominance of the Liberal wing — which defends a social interpretation of the Gospels because of the oppression that a literal interpretation may cause — IEAB rejects fanaticism and preaches that the church should be an instrument of social change, seeking to engage congregations and communities in debates still considered taboo in Brazilian society, such as those involving land concentration, domestic violence, sexism, racism, homophobia and xenophobia. It describes itself as concerned about the social, political, moral and spiritual lives of its members. It is also considered an Inclusive Church for it accepts, as members, people from historically marginalized groups such as LGBT, women, indigenous and landless. According to the canons of IEAB, "as Christians, we bear the promise of the Holy Spirit, which leads us to the Word made flesh, who welcomes the oppressed, the neglected, the misunderstood and the marginalized".
H. R. Gough contributed little to the church after 1888, but he did design The Rood screen and made by Jones and Willis, (1893), with the figure of Christ after that in Capilla Real, Granada Cathedral. The Rood loft has an altar on the south side with a Tabernacle where the Blessed Sacrament was reserved as the bishop of London, John Jackson, objected to the Sacrament being reserved in the Lady Chapel, so to strictly comply with the bishop's instruction The Sacrament was reserved in the Rood Screen altar Tabernacle. On the Feast of the Translation of The Relics of St Cuthbert on 4 September 2015 the three Relics held by the parish were moved to the altar to a permanent reliquary. The Latin inscription is from the first chapter of St John's Gospel – Verbum caro fact est et habitat in nobs – The Word was made flesh and dwelt among us.
English band Cradle of Filth performing at Metalmania in 2005 A notable black metal group in England was Cradle of Filth, who released three demos in a black/death metal style with symphonic flourishes, followed by the album The Principle of Evil Made Flesh, which featured a then-unusual hybrid style of black and gothic metal. The band then abandoned black metal for gothic metal, becoming one of the most successful extreme metal bands to date. John Serba of AllMusic commented that their first album "made waves in the early black metal scene, putting Cradle of Filth on the tips of metalheads' tongues, whether in praise of the band's brazen attempts to break the black metal mold or in derision for its 'commercialization' of an underground phenomenon that was proud of its grimy heritage". Some black metal fans did not consider Cradle of Filth to be black metal.
Dani Filth performing in 2015 Cradle of Filth's first three years saw three demos (Invoking the Unclean, Orgiastic Pleasures Foul and Total Fucking Darkness) recorded amidst the sort of rapid line-up fluctuations that have continued ever since, with the band having more than twenty musicians in its history. An album entitled Goetia was recorded prior to the third demo and set for release on Tombstone Records, but all tracks were wiped when Tombstone went out of business and the band could not afford to buy the recordings from the studio. The band eventually signed to Cacophonous Records, and their debut album, The Principle of Evil Made Flesh, was Cacophonous's first release in 1994. A step-up in terms of production from the rehearsal quality of most of their demos, the album was still nevertheless a sparse and embryonic version of what was to come, with lead singer Dani Filth's vocals in particular bearing little similarity to the style he was later to develop.
But Rome was founded on murder and rape > – and if the cultural achievements of humanity – society, law, language, > literature – are followed back to their roots, if words are made flesh > again, all our cultural achievements turn out to be based on origins which > we now consider inhuman and beastly: on sacrifices, on rape and murder, on > revenge, on cannibalism.Marti (2004) Similarly, Jonathan Bate argues that the play depicts the Roman conversion from civility to barbarism; > The city prided itself on not being barbaric: the word "civilised" comes > from "civilis", which means "of citizens, of the city", and Rome was the > city. The religious rituals of a civilised culture, it was believed, > involved animal rather than human sacrifice. When Lucius demands that the > shadows be appeased through the lopping of the limbs of "the proudest > prisoner of the Goths" and the consuming of his flesh in the fire, barbarism > has entered the city.
By the end of the 9th century, the physical imitation of Christ had grown in popularity among Christians and the 895 Council of Tribur considered triple immersion in Baptism as an imitation of the three days of Jesus in the tomb, and the rising from the water as an imitation of the Resurrection of Jesus. This period also witnessed a growing trend towards the denial of the flesh in favor of the soul among the monastic communities, who saw the rebuffing of the physical body (as an imitation of the sufferings of Christ) as a path to a higher level of spiritual achievement. Francis considered his stigmata part of the physical "imitation of Christ".The Word made flesh: a history of Christian thought by Margaret Ruth Miles 2004 pages 160-161Saint Francis of Assisi by Jacques Le Goff 2003 page 44 In the 12th century, Saint Bernard of Clairvaux considered humility and love as key examples of the imitation of Christ.
They included readings from Scripture, a homily, prayer by all, a prayer by "the president of the brethren" over bread and wine mixed with water, to which all respond with "Amen", and then a distribution to those present of that over which thanks have been given, while "deacons" take portions to those who are absent.Justin, First Apology, 65 There was also a collection to help widows and orphans and those in need because of reasons such as sickness. Justin wrote that the Christians did not receive the bread and the wine mixed with water over which the thanksgiving was pronounced and which they called Εὐχαριστία (the Eucharist - literally, Thanksgiving),Justin, First Apology, 66 as common bread and common drink, having been taught that "the food which is blessed by the prayer of His word, and from which our blood and flesh by transmutation are nourished, is the flesh and blood of that Jesus who was made flesh." Pope Benedict XVI celebrates the Eucharist at the canonization of Frei Galvão in São Paulo, Brazil on 11 May 2007.
Mary-Kay Wilmers was born in Chicago and grew up in New York City. She lived in the United States for the first eight years of her life; throughout her childhood, in fact, she lived in ten different homes and attended eight different schools in America and Europe. Her mother, Cecilia Eitington, was of Russian-Jewish descent, while her father's family were, she said, "very English", although they had come from Germany.Watson, Heather. "In conversation with Mary-Kay Wilmers", P.N. Review, Volume 28, Number 1, September – October 2001. Retrieved 14 February 2011. For many years Wilmers worked on a book, published in 2009 as The Eitingons: A Twentieth Century Story, recounting the story of her mother's Russian relations, including the psychoanalyst Max Eitingon, as well as her grandfather's cousin Leonid Eitingon, an agent in Joseph Stalin's NKVD who was responsible for masterminding the assassination of Leon Trotsky.Tonkin, Boyd, "Mary-Kay Wilmers: London's mythical urban elite made flesh", The Independent, 22 February 2013. In 1946 Wilmers' parents moved to Europe, spending time in London, Portugal, Belgium, and Switzerland.
In the 5th century, a dispute arose between Cyril of Alexandria and Nestorius in which Nestorius claimed that the term theotokos could not be used to describe Mary, the mother of Christ. Nestorius argued for two distinct persons of Christ, maintaining that God could not be born because the divine nature is unoriginate. Therefore, Nestorius believed that the man Jesus of Nazareth was born in union with, but separate from and not strictly identifiable with, the Logos of God. The Council of Ephesus in 431, under the leadership of Cyril himself as well as the Ephesian bishop Memnon, labeled Nestorius a neo-adoptionist, implying that the man Jesus is divine and the Son of God only by grace and not by nature, and deposed him as a heretic. In his letter to Nestorius, Cyril used the term "hypostatic" (Greek, καθ᾽ ὑπόστασιν kath' hypóstasin) to refer to Christ's divine and human natures being one, saying, “We must follow these words and teachings, keeping in mind what ‘having been made flesh’ means ….
In 1983, Leo Steinberg, a Russian-born American art critic, wrote The Sexuality of Christ in Renaissance Art and in Modern Oblivion as a blunt overlook of how many depictions of Jesus and his genitalia are "indisputably a central thematic concern." He first argues: > The first necessity is to admit a long-suppressed matter of fact: that > Renaissance art, both north and south of the Alps, produced a large body of > devotional images in which the genitalia of the Christ Child, or of the dead > Christ, receive such demonstrative emphasis that one must recognize an > ostentatio genitalium comparable to the canonic ostentatio vulnerum, the > showing forth of the wounds. In the book, he additionally attempts to find "theological grounds" for this concern to depict the teacher naked, which he sees as the embodiment of the doctrine of the Incarnation, showing that Jesus was linked with the great chain of human procreation – even though divinely perfect. This is in part due to the pattern of drawing the emphases of nudity in paintings depicting Jesus in the beginning and end of his life—the Word of God made Flesh (see Gospel of John 1.1).
In the 13th-century versions of the diagram, the caption "FILIUS" is placed in the bottom node, and often a cross is drawn in the link between the center node and the bottom node, in order to symbolize the idea that the Second Person of the Trinity entered into the world (or that "The Word was made flesh", as is stated in a Latin annotation on the diagram included in Matthew Paris' Chronica Majora which quotes from the Vulgate of John verse 1:14). However, when this form of the Shield of the Trinity diagram with one vertex down is used after the 13th century, the Son is much more often placed in the top right node, and the Holy Spirit in the bottom node (as shown in the illustrations above). The diagram below shows the earliest and most recent major variants of the "Shield of the Trinity" diagram: On the left, the form attested in various manuscripts c. 1208–1260 AD, and on the right the form popularized among some English-speaking Protestants in recent years by Paul P. Enns' 1989 book The Moody Handbook of Theology and H. Wayne House's 1992 book Charts of Christian Theology and Doctrine.

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