14 Sentences With "made distinction" | Random Sentence Generator

"The commonly made distinction between 'care' and 'education' in early childhood is a false one," the author, Katherine B. Stevens of the conservative American Enterprise Institute, wrote.

A somewhat different contextual effect stemmed from the recently made distinction between thematical and sudden appearance of an emotionally arousing event, suggesting that the occurrence of memory impairments depends on the way the emotional stimuli are induced.

Ancient Taoism had no concept of Hell, as morality was seen to be a man-made distinction and there was no concept of an immaterial soul. In its home country China, where Taoism adopted tenets of other religions, popular belief endows Taoist Hell with many deities and spirits who punish sin in a variety of horrible ways.

Irvine's message, forcefully delivered, appealed primarily to young laborers and tradesmen. Initially the Protestant churches were supportive of Irvine and his revival crusade, but this soon changed. Irvine abhorred the ways in which he perceived that various churches made distinction between the rich and the poor, and this became a frequent subject of his sermons. For the next 3 years, Irvine accepted Faith Mission funds, hospitality and facilities while he fleshed out the framework of his new movement.

Annals of the New York Academy of Sciences vol. 500(1). p.477-482. Ibn Sina made distinction between 'force' and 'inclination' (called "mayl"), he claimed that an object gained mayl when the object is in opposition to its natural motion. So he concluded that continuation of motion is attributed to the inclination that is transferred to the object, and that object will be in motion until the mayl is spent. He also claimed that projectile in a vacuum would not stop unless it is acted upon.

Persian Islamic polymath Ibn Sīnā published his theory of motion in The Book of Healing (1020). He said that an impetus is imparted to a projectile by the thrower, and viewed it as persistent, requiring external forces such as air resistance to dissipate it. Ibn Sina made distinction between 'force' and 'inclination' (called "mayl"), and argued that an object gained mayl when the object is in opposition to its natural motion. So he concluded that continuation of motion is attributed to the inclination that is transferred to the object, and that object will be in motion until the mayl is spent.

Ibn Sina In the 11th century, Persian polymath Ibn Sina (Avicenna) agreed with Philoponus' theory that "the moved object acquires an inclination from the mover" as an explanation for projectile motion. Ibn Sina then published his own theory of impetus in The Book of Healing (c. 1020). Unlike Philoponus, who believed that it was a temporary virtue that would decline even in a vacuum, Ibn Sina viewed it as a persistent, requiring external forces such as air resistance to dissipate it. Ibn Sina made distinction between 'force' and 'inclination' (mayl), and argued that an object gained mayl when the object is in opposition to its natural motion.

Elizabeth I, in whose reign the Thirty-nine Articles were passed. The Thirty-nine Articles were not intended as a complete statement of the Christian faith, but of the position of the Church of England in relation to the Catholic Church and dissident Protestants. These also made distinction between matters of faith and doctrine that were central and essential vs those which were seen as indifferent and variable.While older Anglican scholarship saw Elizabeth’s way as finding a path between Rome (the Catholic) and Geneva (the Reformed), current scholarly consensus sees the Elizabethan amendments of the Articles from 42 to 39 as also bringing a more comprehensive Protestantism for the Church of England.

Following a German bombing campaign, Sarajevo was conquered by the Ustase Croatian fascist Independent State of Croatia, a puppet state of Nazi Germany. On October 12, 1941 a group of 108 notable Muslim citizens of Sarajevo signed the Resolution of Sarajevo Muslims by which they condemned the persecution of Serbs organized by Ustaše, made distinction between Muslims who participated in such persecutions and whole Muslim population, presented information about the persecutions of Muslims by Serbs and requested security for all citizens of the country, regardless of their identity. Many of the city's Serbs, Romani, and Jews were taken at this time and killed in the Holocaust bringing a sad end to the prominence of Sarajevo's Jewish community. In 1941, the atrocities committed by the Ustase were strongly condemned by groups of Sarajevo's citizens.

Several Bosnian Muslim paramilitary units joined the NDH forces to counter their own persecution in the hands of the Serbs in Bosnia. On 12 October 1941 a group of 108 notable Muslim citizens of Sarajevo signed the Resolution of Sarajevo Muslims by which they condemned the persecution of Serbs organized by Ustaše, made distinction between Muslims who participated in such persecutions and the wider Muslim population, presented information about the persecutions of Muslims by Serbs and requested security for all citizens of the country, regardless of their identity. According to the US Holocaust Museum, 320,000-340,000 ethnic Serbs were murdered. According to the Yad Vashem Holocaust Museum and Research Center, "More than 500,000 Serbs were murdered in horribly sadistic ways, 250,000 were expelled, and another 200,000 were forced to convert" during WWII in the Independent State of Croatia (modern day Croatia and Bosnia).

After the Kingdom of Yugoslavia was invaded by the Axis powers during World War II, all of Bosnia was ceded to the newly created Independent State of Croatia. Axis rule in Bosnia led to widespread persecution and mass-killings of native undesirables and anti-fascists. Many Serbs themselves took up arms and joined the Chetniks, a Serb nationalist and royalist resistance movement that conducted ineffective guerrilla warfare against the occupying Nazi forces. On 12 October 1941 a group of 108 notable Muslim citizens of Sarajevo signed the Resolution of Sarajevo Muslims by which they condemned the persecution of Serbs organized by Ustaše, made distinction between Muslims who participated in such persecutions and whole Muslim population, presented information about the persecutions of Muslims by Serbs and requested security for all citizens of the country, regardless of their identity.

In the 11th century, Avicenna (Ibn Sīnā) discussed Philoponus' theory in The Book of Healing, in Physics IV.14 he says; Ibn Sīnā agreed that an impetus is imparted to a projectile by the thrower, but unlike Philoponus, who believed that it was a temporary virtue that would decline even in a vacuum, he viewed it as persistent, requiring external forces such as air resistance to dissipate it. Ibn Sina made distinction between 'force' and 'inclination' (called "mayl"), and argued that an object gained mayl when the object is in opposition to its natural motion. So he concluded that continuation of motion is attributed to the inclination that is transferred to the object, and that object will be in motion until the mayl is spent. He also claimed that a projectile in a vacuum would not stop unless it is acted upon, which is consistent with Newton's concept of inertia.

Of these, about 18,000 were killed by the Chetniks. Eternal flame memorial to the military and civilian World War II victims On 12 October 1941, a group of 108 prominent Sarajevan Muslims signed the Resolution of Sarajevo Muslims by which they condemned the persecution of Serbs organized by the Ustaše, made distinction between Muslims who participated in such persecutions and the Muslim population as a whole, presented information about the persecutions of Muslims by Serbs, and requested security for all citizens of the country, regardless of their identity. Starting in 1941, Yugoslav communists under the leadership of Josip Broz Tito organized their own multi-ethnic resistance group, the partisans, who fought against both Axis and Chetnik forces. On 29 November 1943 the Anti-Fascist Council of National Liberation of Yugoslavia with Tito at its helm held a founding conference in Jajce where Bosnia and Herzegovina was reestablished as a republic within the Yugoslavian federation in its Habsburg borders.