22 Sentences With "lowest social class" | Random Sentence Generator

There are about 25 million Christians in the country currently, but there's been an increase in conversion among those of the lowest social class, once known in Indian culture as the "untouchable" caste, for whom Christianity is appealing, he said.

The newly-renovated fifth floor of the nearly 2,000-year-old amphitheatre used to house the cheapest seats on the top tiers, high up and far from the action, and were used by poor plebeians, ancient Rome's lowest social class.

Small was born in Princes Town, Trinidad, in 1892. He first played cricket for a club in Trinidad called Stingo,James, p. 57. which included players from the lowest social class. Cricket in Trinidad at the time was divided along racial lines.

When applied to fashion, this theory states that when the lowest social class, or simply a perceived lower social class, adopts the fashion, it is no longer desirable to the leaders in the highest social class.Retailing Management. 7 ed. Michael Levy and Barton A. Weitz. (2009).

In ancient Japan, beggars belonged to the Hi-nin class. Hi-nin () was an outcast group in ancient Japan, more specifically the Edo Period of Japanese history. The direct translation of the phrase "Hinin" is "non-human". Hinin and Eta () consisted of the lowest social class in ancient Japan.

Tschandala (old German transcription of chandala) is a term Friedrich Nietzsche borrowed from the Indian caste system, where a Tschandala is a member of the lowest social class. Nietzsche's interpretation and use of the term relied on a translation of 'Manusamriti' which was used by some interpreters to connect him to Nazi ideology.

In Colombia, the Catholic Charismatic Movement began in Minuto de Dios as an effort by activist priests in the early 1970s. These people are the lowest social class and priests let them know they are not forgotten. Colombia's spread is influenced by the incorporation of social justice. This confronts the Pentecostal growth in the country.

In several societies worldwide, gravediggers are often drawn from the lowest social class or caste, and regarded as unclean. In India, gravediggers and related professions have traditionally been drawn from among the Untouchables. In feudal Japan, gravedigging was one of the "unclean" professions historically allotted to the Burakumin class. Other examples can be found in Ancient Egypt and elsewhere.

The origin of the name Fella is not entirely clear, however, the common belief is that it was derived from the Egyptian word fellah meaning farmer or peasant. The ‘fallahin’ (plural) were used by pharaohs in ancient Egypt to create their pyramids. They still exist in Egypt today and are the lowest social class. They are in a constant struggle to increase their social standing.

The thetes (, thêtes, sing. θής, thēs, "serf") were the lowest social class of citizens. The thetes were those who were workers for wages, or had less than 200 medimnoi (or their equivalent) as yearly income. This distinction spanned from some time earlier than 594/593 BC until 322 BC. The thetes were defined as citizens who did not qualify as zeugitae, although the thetes may have predated the Solonian reforms.

Most of the executed women were industrial workers, whom the Whites considered the lowest social class. The Guard members who had worked as maids or servants and came from rural areas were shot less often. In Lahti the executed men were usually commanders and platoon leaders, but in the case of women ordinary fighters were also shot. The Red women were seen as a threat to Finnish racial purity.

This system of class designation is still utilized in current social science research. The outcome of the study demonstrated that the majority of people in the upper two social classes received insight or talking therapy which was non-bodily intrusive and took place in private settings. The majority of the lowest social class received their treatment in public institutions. Their treatment consisted primarily of constraint and intrusive methods ( such as cold packs, electroshock, and lobotomies).

Betsileo society is influenced by a long history of slavery before its abolition during the French colonization. The Betsileo have a complex system of social organization determined through a number of stratifications. The status structure of the Betsileo is principally determined by the ancestry of an individual’s family. Status was historically split between andriana (nobles), hova (free commoners) and andevo (slaves), the latter being a highly stigmatized term for the lowest social class in contemporary Betsileo society.

A Chinese peach charm for "good luck" (福) and "longevity" (壽). Chinese peach charms (Traditional Chinese: 桃形掛牌; Simplified Chinese: 桃形挂牌; Pinyin: táo xíng guà pái) are peach-shaped charms used to wish for longevity. The ancient Chinese believed the peach tree to possess vitality as its blossoms appeared before leaves sprouted. Chinese Emperors would write the character for longevity () to those of the lowest social class if they had reached high ages, which was seen to be among the greatest gifts.

Hauksbee was an instrument maker and appointed as chief experimentalist of the Royal Society. He was never formally appointed as Curator of experiments, even though he fulfilled the functions customarily associated with that office, and he never received a fixed salary. He was elected a Fellow of the Royal Society on 30 November 1705, with lowest social class status among the previously- elected Fellows. By 1709 Hauksbee had established himself at Wine Office Court, and by 1712 at Hind Court, both near Fleet Street and the Royal Society's house at Crane Court.

There are many references to shoes being worn in the Bible. During weddings of this period, a father would give his son-in- law a pair of shoes to symbolize the transfer of authority. During the Middle Ages, both men and women wore pattens in Europe, commonly seen as the predecessor of the modern high-heeled shoe, while menial classes usually wore hand-made footwear made from whatever materials were available. Going barefoot was seen as a mark of poverty and the lowest social class, as well as being the mark of a prisoner.

The differences between related terms and words which encompass aspects of racial admixture show the impact of different historical and cultural factors leading to changing social interpretations of race and ethnicity. Thus the Comte de Montlosier, in exile during the French Revolution, the equated class difference in 18th-century France with racial difference. Borrowing Boulainvilliers' discourse on the "Nordic race" as being the French aristocracy that invaded the plebeian "Gauls", he showed his contempt for the lowest social class, the Third Estate, calling it "this new people born of slaves ... mixture of all races and of all times".

As the planter class came back to prominence, the rural and urban middle class lost power, and the poor rural tenant farmers were set in opposition based both on race, and the inherent superiority of the wealthy landowner (Nicholls 1964:25). It was in this social climate that the Jim Crow laws began to appear, amidst the Populist challenges of the tenant farmers of both races; thus, the laws may be seen as a tactic to drive a wedge between the members of the lowest social class, by using obvious physical traits to define the opposing sides (Roscigno & Tomaskovic-Devey 1996:568).

Their political pressure resulted in the passage of a law that conscripts could not be required to serve for more than 6 years consecutively. To circumvent this, there is evidence that the army in this period recruited ever higher numbers of volunteers for long-term service. The most suitable such recruits were from the ranks of the proletarii, the landless lowest social class, as they had no farms to tend and would be most attracted by the prospect of substantial gain in the form of booty. But the proletarii, despite being the largest social class, were excluded from service in the legions because they did not meet the minimum property-threshold.

Low-income parents frequently spend more time than affluent ones assisting children with their school work because they have fallen behind their classmates. Poverty and economic insecurity increase the risk that a person will commit suicide. The Samaritans claim that the British economic condition – including low incomes, job insecurity, zero-hours contracts, unmanageable debts and poor housing – all add to suicide risk. A report titled Dying from Inequality describes “overwhelming evidence of a link between socioeconomic disadvantage and suicidal behaviour”. “Men in the lowest social class, living in the most deprived areas, are up to 10 times more at risk of suicide than those in the highest social class living in the most affluent areas,” the report says.

Total Population of Worlingworth Civil Parish, Suffolk, as reported by the Census of Population from 1801–2011 The earliest records for population in Worlingworth date back to the 1801 census where there was a total population of 729. There has been a steady decline in Worlingworth's total population from 1851 where the population total was 811 to 460 in 1961, possibly due to the migration of people and families to towns or cities to find work in factories rather than as farm labourers. By 2011 the population had increased to 802, and was made up of 390 females and 412 males. In 1831 the majority of Worlingworth's population, 78 people, were classed as Labourers and Servants, the lowest social class, compared to just 27 people who were in the highest being Employers and Professionals.