So I don't have that mentality of a local person.
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I'm a local person in an indigenous car and need apologize to nobody.
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And not being from here—I don't have that mentality of a local person.
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"You can do business like a local person while based in Singapore," he added.
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"A local person told me, 'Well, you shouldn't have shown so much support,'" she said.
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When it is the local person in Pittsburgh they can talk to, they are rushing in.
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The local person sees things that can be reduced to data but also things that cannot.
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Alternately, you may be able to hire a local person to wait for you via TaskRabbit.
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I'm asking you if the local person comes to the door and says, 'Dear Miss Kardashian, I am your local jewelry cleaner.
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Ms. Poole-Kober said she could not imagine that a local person was responsible for the attack, given the friendly tenor of the town.
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"If you show up on time to an important meeting and the local person comes 30 minutes late, it's not necessarily an insult," Ms. Dong said.
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Neither person had recently visited any other affected countries or had any connection to other confirmed cases, suggesting the city is confronting local person-to-person spread.
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That means it's likely that US tourists in Europe or elsewhere will be hugely attracted to this card because they will be charged as if they were a local person, in the local currencies, without all the normal fees.
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"Asking people to vote for Mr. Nojay, I don't believe that's truly being done to memorialize the person; I believe it's because they want to get their own local person elected," Mr. Milne said on Monday, adding that he did not think Mr. Nojay had spoken for his constituents' interests.
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Ms. McCoy, the food service director for the public schools of Cabell County, W.Va., is a local person who figured out how to do what the celebrity chef and reality-television do-gooder Jamie Oliver could not: feed tasty, nutritious food to the children of one of America's unhealthiest cities.
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One of the festival's distinctive aspects is the community that it creates and celebrates all over the islands; it feels as if every local person who has anything to do with textiles or wool is featured in some way, be it Oliver Henry, the wool sorter at Jamieson's and Smith, one of the two largest purveyors of Shetland wool (the other being confusedly, coincidentally named Jamieson's of Shetland), who gives a talk about the job of sorting and grading wool against the backdrop of his garage-like space overflowing with wool fleeces, or Wilma Malcomson, a local knitwear designer, whose workshop you can find by a sign tacked onto the main road, and who teaches a class on knitting with multiple colors.
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Any local person has the opportunity to become a partner and can make a choice of different music proposals.
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A BBC news report of this incident quoted a local person saying that few people wished the statue removed; instead they saw it as an important reminder of history.
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He was particularly interested by the public schools. The following year he returned with a mission. Bahmanbeigi has identified as the local person to cooperate with, and to facilitate American assistance." "Mr.
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A local person uprooted the twig in fun. The faqir then cursed the people of the local area so that the place would witness a heavy camp here, which would be followed by a deserted look.
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To cycle the distance from Bulawayo to Masvingo to Harare over a reasonable period of time without any organized support, carrying all provisions, including tents, water purification, food, and other things. To be able to effectively deal with any emergencies that may arise without necessarily appealing to other than local people. While in any area, use your bike just like any local person with a bike would do, the only difference being the riders are going a bit further than a local person would go, over 600 km. Carry provisions on bicycle ambulances.
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The primary school used to have its own separate houses before amalgamation. They were Long (yellow), Bancroft (red) and Walker (Blue). Long and Walker were both long serving principals from the early years of KGSS, while Bancroft was a local person of importance.
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Among the people was writer and performer Garrison Keillor, who was in Eugene for a show when the work was being created; his image was the only one of a non-local person used. Other notable people in the work include cartoonist Jan Eliot.
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In 1968 many revolutionary intellectuals, broadly termed as Naxalites, settled in Gopiballavpur. Amongst them was Santosh Rana, who was a local person. In September 1969 a guerrilla squad killed an oppressive landlord. The landlords fled to the towns and a big peasant movement began. Landlords’ crops were forcibly harvested.
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Last Bus starts mainly began with an accident. Prithvi is walking down a very scenic road after giving up on trekking. He wants to get back to his home in Bangalore via another village called Theerthalli, while his friends continue their trekking. A local person says buses are rare.
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The club was founded in 2012 as an initiative by local person, Roni Itzhak, to revive senior football in Pardes Katz following the closure of Beitar Pardes Katz in 2007.Pardes Katz Presents: All from the Heavens Eli Shmueli, 22 August 2013, DoublePass The club joined Liga Gimel Tel Aviv division, where they played ever since.
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258 According to Robert Elsie, this Saint Blaise is not to be confused with Saint Blaise of Armenia, but is a local person, who was tortured in Durrës and died in Ragusa. He is regarded as a continuation of the pre-Christian deity Veles, who guarded the flocks of the early Slavs.Elsie, Robert. "The Christian Saints of Albania", Balkanistica, 13 (2000), p.
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Capel Salem Capel Salem is a Grade II-listed building in Pwllheli, Gwynedd, Wales. Built in 1862, it was remodelled and enlarged in 1893. A fire was started in 1913 by a local person who tried to steal money from the chapel; when he found none he set fire to the building. It was then closed until 1915 after restoration.
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Narayanan (Namo Narayana) is the son of Central Minister Pandiyanar (G. Gnanasambandam). Narayanan uses his father's name to make money by corruption, much to the latter's dismay. One day, some goons try to kill a man in daylight, as instructed by Narayanan. The man is lying in a pool of blood, and a local person witnesses this and informs this to the ambulance.
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Sir Moti Tikaram, KBE, CF, LLB(NZ) (18 March 1925 – 17 May 2012) was a judge of the Supreme Court of Fiji, the first ombudsman of independent Fiji and a football administrator. He was the first local person to be appointed to the Supreme Court of Fiji. He served on numerous boards and committees and was the patron of several sporting organisations.
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The 2009–2010 flu pandemic in Norway marked the initial phase of a new influenza pandemic. This pandemic began in the spring of 2009, the illness appeared in tourists returning from affected areas. By the summer of 2009, local person-to-person transmission within Norway was established. Soon thereafter, the number of patients being tested for swine flu exceeded capacity, and authorities recommended that only patients with severe symptoms be tested.
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They organized such events as Easter programs, entertainment, oyster suppers, flower sales, and they cared for veteran's graves. As their numbers declined the W.R.C. deeded the building to the American Legion, who eventually deeded it to the city of Iowa Falls. They sold it to a local person and it has been used as a commercial building. The building was individually listed on the National Register of Historic Places in 1993.
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The community emerged on the coastal prairie in 1904 with the arrival of the St. Louis, Brownsville and Mexico Railway. It was named for Lafayette Ward, a local person who became a leader in introducing Hereford, Brahman, and Jersey cattle to Texas. By 1914, La Ward had developed into a cattle and shipping center. The community had its own independent school district and an estimated population of 200 in 1940.
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Only out-of-parish people could do the honor. Long reasoned that nearly any local person would have made some political enemies who might reject Earl Long just because that person's "enemy" was pro-Long. Long was determined to get every vote possible, so tried to remain independent of local rivalries. Both Earl Long and his brother Huey had grown close to Earl Williamson, a local politician in Caddo Parish.
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Walton is a village in the county of Leicestershire in the English Midlands, south of Leicester and west of Market Harborough. The village has a pub named The Dog and Gun. According to the local population the Village is supposedly haunted by at least 4 ghosts. Including the appearance of the hanging body of a local person, that has been spotted by motorists driving out of the village at night, in one of the large trees on the roadside.
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The residents of the village of Abaújvár enjoy natural gas connection to their houses, running water, and a central sewerage system. There is no post office in the village and there is only a small convenience store run by a local person that mostly carries very limited food stock, but sells various alcohol and beer over the counter. There is no school in town. The community provides subsidized food catering service, including delivery, to its seniors.
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His earliest and probably best-known role was as D'Artagnan in 1935 version of The Three Musketeers. Much of his reputation was built on his ability to die dramatically (such as by falling off a building) when shot on film. No one extant in the town in 2017 even knows anyone who ever met him, based on the ambient knowledge of a local person. Several residents at the time claimed to have seen Al Capone in the town at one point during Prohibition.
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On 25 May 1880, a local person known as Mr Bothwell was cutting his turf when he unearthed the ancient site. He immediately sent for the archæologist Thomas Plunkett, who identified the remains as being a Neolithic settlement, situated on what was once an island or crannog in the midst of a body of water. The dimensions of the crannog were long and wide. The settlement contained two oak wood huts, the larger measuring square, and lay buried at least , below the original surface of the bog.
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He demanded that a local person be selected by NFP for the vacant seat but when he was ignored by the Party, he nominated himself for the election. (The by-election was delayed due to damage caused by a hurricane.) He had the support of the former Flower faction and also claimed Reddy's support. For his part, Reddy did not openly campaign for either candidate. During the campaign, Koya turned the election into a referendum on himself, and threatened to resign if Rakkha lost.
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In 2014 the infant and junior schools which are on the same site but in separate buildings amalgamated to create Fairfield Primary School. Mr David Blacow left the school in 1998 to be replaced by Mr Keith Bates who would go on to introduce a house system which would radically change the way the school operated. The four new houses were Radcliffe (Blue), Hurst (Yellow), Bancroft (Green) and Lovell (Purple). Each house was named after a local person of historical interest and importance to the town.
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In addition to the beliefs taught by the organized religions, many people believe strongly in powers of good and evil and in the efficacy of local saints. The former beliefs are especially marked among the bedouin, who use amulets, charms, and incantations as protective devices against the evil power of jinns (spirits) and the evil eye. Belief in saints is widespread among non-beduin populations. Most villages contain a saint's shrine, often the grave of a local person considered to have led a particularly exemplary life.
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It is said that some British people asked about the name of this place when they came here and a local person who knew no English thought that they were asking about the distance of the local police station, told the distance of the nearby Police Station to be two miles which is do mile دو میل in local language and the British called this place Domel. Domail tehsil has reserves of both oil and gas especially in the Spintangay and Kam Chashmi area.
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Velocity targeted the 25-to-34-year-old age demographic. It was consciously non-political, although it occasionally covered hot-button issues such as the Iraq War, local and national elections, the ban on public smoking in Louisville, and gay life. Regular weekly features included "The Bar Hopper", in which a local tavern was profiled; "The Party Crasher", a photo-story from the weekend's parties; and "What I'm Into", a mini-profile of a local person. Velocity was discontinued during a round of budget cuts by Gannett.
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In 1922 Evans moved back to Columbus and began working at The Dispatch again as an artist. While at The Dispatch he was again working with Dudley Fisher and Billy Ireland, and later Milton Caniff. Ireland was well known by that time and ran several strips, one of which was an occasional sketch called Flowers for the Living, which praised a local person for his or her kindness and generosity. While Ireland was on his vacation in 1923, Evans filled in for him and sketched his own Flowers for the Living that recognized Ireland.
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The schools (Ekal Vidyalyas) are led by a local person who is trained as a teacher. The curriculum is mainly basic literacy in the language of the state, but also introduces concepts of Hinduism, even in areas where that is not the main religion. An Ekal Vidyalaya teacher was killed by Naxalites for ignoring their directive not to teach Hindu culture. As of July 2003, the FTS was operating 6,966 schools with 222,775 students. By July 2007, the FTS and the Ekal Vidyalaya was operating over 23,000 schools.
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He later altered his plan, asking permission from the local council to relocate the statue and replace it with plaques telling the story of the Clearances. Lindsay proposed moving the statue to the grounds of Dunrobin Castle, after the J. Paul Getty Museum in Los Angeles declined his offer to take it. There was a failed attempt by vandals to topple the statue in November 2011. A BBC news report of this incident quoted a local person saying that few people wished the statue removed; instead they saw it as an important reminder of history.
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Construction of the Kareeya Hydro Power Station on the Tully River commenced in 1952 and the power station commenced operation in 1957. The staff and families were provided accommodation in a small village called Cardstone located about downstream from the plant. The power station was instigated jointly by the Cardwell Shire Council and the Johnstone Shire Council and the name Cardstone is an amalgamation of those two names. Although it was desired to have a post office in Cardstone in 1954, no local person could be found to carry out the duties.
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The colorful "Uncle Earl" (so-named because of his relatives, including nephew and U.S. Senator Russell Long) once joked that one day the people of Louisiana would elect "good government, and they won't like it!" But, beneath his public persona as a simple, plain-spoken rural Louisianan of little education, he had an astute political mind of considerable intelligence. Earl Long was a master campaigner, who attracted large crowds when his caravan crisscrossed the state. He would not allow a local person to introduce him or his ticket mates at a rally.
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The Dominion, 1 March 1976 Mel Courtney, a 32-year-old supermarket proprietor, proved "an excellent choice" as a candidate, the victory at the polls vindicated the decision of the Labour Party's selection committee. Courtney stressed Nelson's needs as a community as the major theme of his campaign. He had "lived in Nelson for a number of years", was a Nelson City CouncillorThe Evening Post, 14 February 1976 and struck a chord with electors: "Nelson is a unique place to live and consequently a local person (Mr Courtney) can best serve local interests" (1976 Survey).
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Ganapati idol The Ganapati temple of Redi is located approximately 30 km from Vengurla, in the small village of Redi. The town in which this temple is situated contains iron ore mines and the Ganpati idol was found in one of the mines near Rewati port in 1976. A local person by the name of Sadashiv Kambli supposedly visualized a buried statue of Lord Ganesha in his dream and convinced local workers to dig out the statue from the seashore. Now, after an investigation it has been found that the statue was made by the Pandava during their rule.
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The Junkies chose to step outside of Toronto to make Lay It Down. They looked for a location that was remote, but a comfortable drive from Toronto, and found Rock Island on Lake Kashabog, which was an island with one house on it. The Junkies visited the house one week at a time, spending time chopping wood, cooking, boating, and hiking, and also working on songs that had the same laid back feeling that the location had. A local person who ferried supplies and equipment over to the island was a gentleman that they knew as Zolt.
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Joseph and Anne now lived in London, and this may be the reason that a third, local person, Lewis Jones, acted as the Harris's agent. Complicating the court action JoAnna married her attorney, John Meredith, scion of a dominant local family, in the course of the case; he too had collected rents at times and had promised the tenants protection from legal action when they did so. Several of the witnesses in the case no longer even remembered Joseph, who had left the area in 1724. The evidence showed dispute over the recording of payments and receipts.
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After researching the subject, the Brunswick Town Historian states that she has never come across the LIFE Magazine article, and thus it has become another legend. Although Time magazine and Life we contacted by a local person who talked to both magazine companies and no such article was ever written, hence just another urban legend debunked. The "blood" on the statue also seems to be due to a moss that, when rubbed on a humid day, turns red. In addition, the legends of hauntings also come by stories of the mausoleum doors collapsing to the ground revealing no caskets interred inside.
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Census records classified them as "mulatto", at that time meaning mixed race. The census enumerator, usually a local person, classified individuals in part according to who their neighbors were and what was known of them. High demand for slaves in the Deep South and passage of the Fugitive Slave Act of 1850 heightened the risk for free black people of being kidnapped by slave catchers, as they needed little documentation to claim black people as fugitives. Legally free people of color, Eston Hemings and his family moved to Madison, Wisconsin, to be farther away from slave catchers.
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'The Castlereagh', 6 July 1906, p.1 At Ulomogo (then a very small village located between Gilgandra and Gulargambone) Mrs Goodal and her family, of the Ulomogo hotel, narrowly escaped but her manager, (surname said to be Newland) was drowned while returning to the hotel to collect items. A poem about the flood on the Castlereagh was penned by a local person, (name of author not found). The poem was known and recited by locals for decades, and sometimes it was sung, as reported across different decades after the flood:'The Castlereagh', 17 Sept 1906, p.
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Many digital nomads tend to come from more developed nations with passports allowing a greater degree of freedom of travel. As a result, many tend to travel on a tourist visa. While it is technically illegal for a digital nomad to work in a country on a tourist visa, many digital nomads tend to reside in locations with a lower cost of living while working remotely on projects outside their country of residence. In most countries, as long as the nomad is discreet and is not taking a job away from a local person, the authorities will turn a blind eye to nomad work.
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Davendra Singh, a virtually unknown small businessman, managed to persuade the NFP Youth Wing, which had earlier been shunned by Koya, to support him to oppose Rakkha. Singh demanded that a local person be selected by NFP for the vacant seat but when he was ignored by the Party, he nominated himself for the election. The result was a narrow win for Singh by 2209 votes to Rakkha's 2196 votes in an election in which only 4421 of the 12,260 registered voters cast their votes. The election result triggered a series of events which led to the decline of the NFP and the rise of the Fiji Labour Party (FLP).
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They are reported to have intermarried with white settlers and their descendants lived near the Pennsylvania State line on Wills Creek as late as 1810. According to a story repeated many times to visitors in his antique shop on East Pitt Street by one of Bedford's late historians 'Judge' Davidson, several men came to Bedford, Maryland from Baltimore, Maryland sometime in the mid-19th century and with the help of a local person, they located Will's grave and excavated his skeleton. Its dimensions indicated this Indian was an unusually large man. Their excuse for taking the remains was to make a scientific study of the skeleton.
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Since 1998, Zion has presented the Van Zandt Award to a local person for outstanding community service; the event is usually held at the Douglaston Club. Every October, the church holds a special outdoor (weather permitting) St. Francis "blessing of the animals" service, where many pets are brought to Zion from both parishioners and non- parishioners. Many community organizations, self-help groups, and 12-step groups meet at the church, including AA, the Douglaston Community Theater, and the Great Commission Church of New York, a Korean congregation. When Northern Boulevard (Route 25A) was being widened and straightened in the early 1930s, the graves of numerous Matinecoc Indians were disturbed.
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The British had colonized Nigeria before he was born. The British Royal Niger Company traded in Aguleri, buying palm oil from the local people to sell abroad. An incident happened when a local person named Onwurume wanted to take a little palm oil to put on his roasted yam (yam is the staple food of Igbo people, and palm oil to yams is the cultural equivalent of butter to bread) and decided to puncture a barrel of palm oil to get some. When the hole he made caused the entire barrel to be emptied out, he ran away, but was grabbed by employees of the company and put into custody.
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A description of the visit of Johan Blaer to one of the larger mocambos in 1645 (which had been abandoned) revealed that there were 220 buildings in the community, a church, four smithies, and a council house. Churches were common in Palmares partly because Angolans were frequently Christianized, either from the Portuguese colony or from the Kingdom of Kongo, which was a Christianized country at that time. Others had been converted to Christianity while enslaved. According to the Dutch, they used a local person who knew something of the church as a priest, though they did not think he practiced the religion in its usual form.
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A local person from Kupang playing sasando connected to an external sound system The main part of the sasando is a bamboo tube that serves as the frame of the instrument. Surrounding the tube are several wooden pieces serving as wedges where the strings are stretched from the top to the bottom. The function of the wedges is to hold the strings higher than the tube surface as well as to produce various length of strings to create different musical notations. The stringed bamboo tube is surrounded by a bag-like fan of dried lontar or palmyra leaves (Borassus flabellifer), which functions as the resonator of the instrument.
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They delayed starting work, but a local person named Allen brought an action to force them to do so, under the so-called "Cardwell clause" inserted into the authorising Act; this provided for a suspension of dividends if the authorised lines were not constructed. The South Wales Railway attempted some delaying tactics, but were obliged to go to Parliament to ask for an extension of time, and the dividend for the first half of 1857 was not paid. The SWR also presented a proposal for an alternative Pembroke branch. In fact the House of Lords finally agreed with the SWR that building the Pembroke branch was no longer appropriate, and they were released from the obligation.
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Millionaire John Elliott spent ten days in the district living in a council flat under state benefits as part of the Channel 4 programme The Secret Millionaire (episode broadcast 6 December 2006). He assisted a family living in a council house as well as paying several thousand pounds to a local asylum centre. Strictly, the road he lived on throughout his stay, Balmoral Road, is in the Fairfield district. Shots of boarded up houses, edited into the film to support the opinion from a local person that there was little sign of regeneration in Kensington, were actually from the Gladstone Road area of Edge Hill district and were scheduled for demolition (currently underway).
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The church was mentioned again in 1594 when John Mayson of the local farm Stoneycrofte left the sum of 3s 4d to Newlandes Chappell in his will. Due to the effects of the plague of 1558 the church did not have an Incumbent in its early years and it was not until 1610 that Anthony Bragg was installed as the church’s first Lay reader. A Lay reader was an unqualified member of the clergy (usually a local person) who could read the services but could not perform christenings, marriages, or Communion, these duties being the bailiwick of the primary priest on his rounds of the valley. Nine Lay readers served the church until 1731, the longest serving being Thomas Birkhead (1654–1690) and John Atkinson (1690–1728).
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Simpson supporters claimed that Woodfill had grown lackluster in campaign fundraising and had accented "social issues" as chairman, including a lawsuit against Mayor Parker regarding benefits for same-sex couples employed by the city. Woodfill also carried the support of State Senator Dan Patrick, who was elected lieutenant governor to succeed David Dewhurst, and Paul Bettencourt, the former Harris County tax assessor-collector and Patrick's successor in the District 7 seat in the state Senate. In the state Senate race, Bettencourt was an easy winner and was endorsed by Polland, Woodfill, Richard J. Trabulsi, Jr., the chairman of the political action committee, Texans for Lawsuit Reform, and pastor Rick Scarbough of Vision America. In 2015, Woodfill was named Local Person of the year by Fox 26 Roundup.
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Behind him is a red curtain, traditionally used to indicate authority and power. Today such use of red is recognized in the phrase "red carpet treatment" and readily witnessed on television at state ceremonies at the White House or royal events in Great Britain. A local person in Wentworth's day, accustomed to seeing him in the special canopied pew with carved royal seal overhead at Queen's Chapel, would have connected this red curtain to the red pulpit curtains and cushion on which the Bible rested in churches and meetinghouses, and the color associated with courthouse judge's benches, all symbols of authority. Here the shade of red fashionable in the mid-eighteenth century, scarlet, is repeated in reproduction fabric in the room's window curtains, chair seats, and baize table coverings, a plausible evocation of the period of the era.
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See also, Michael Casey, '["Hobbit" Skeleton Questions Evolution's Out-Of-Africa Theory'], The Jakarta Globe, 8 March 2010. Others argue that it is more likely that the bones of the most complete individual found in Liang Bua (individual LB1) are those of a local person who was possibly suffering from a medical condition (perhaps Down Syndrome) rather than a unique species of Homo that lived in Flores.Maciej Henneberg and Robert Eckhardt, '"Hobbit" more likely had Down Syndrome rather than a new species', The Conversation, 5 August 2014. See also the detailed paper by Robert B. Eckhardt, Maciej Henneberg, Alex S. Weller and Kenneth J. Hsu, 'Rare events in early history include the LB1 human skeleton from Flores, Indonesia, as a development singularity, not a unique toxon', Proceedings of the National Academy of Sciences of the United States of America, 4 August 2014.
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Initially there were several ways of naming like continuing to use the German names, pronouncing and spelling the German names in a more Polish way (Zechow→Czechów, Boyadel→Bojadła, Poberow→Pobierowo, Grabow→Grabowo); a literal translation of the German names (Eichberg→Dębogóra (oak mountain), Grünwalde→Zielenica (Green wood), Linde→Lipka (linden); giving names according to the places topographical characters (Górki→mountainous); giving names honouring a local person or event (e.g. Sensburg→Mrągowo, to commemorate Christoph Mrongovius, Lötzen→Giżycko, to commemorate Gustaw Gizewiusz, Rastenburg→Kętrzyn, to commemorate Wojciech Kętrzyński) or adopting the name of the settler's homeland. Another purpose was to restore a historical Polish (or Slavic) name that dated to pre-Germanization times. Spared from the expulsion of Germans from Poland were about 900,000 Masurians and Silesians, usually speaking Polish and Silesian dialects mixed with German loanwords.
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There are a few indications that the murderer might have been a local person, or he might have come off an Irish boat train which had recently arrived at Newcastle station. Two witnesses who spoke to the killer picked out Manuel at an identity parade, but these identifications are not always decisive (see the Watt case above). One of these witnesses initially said that the apparent killer had a local accent, but when it was suggested to him that the killer might have come off the Irish boat train he said that he had an Irish accent, and Manuel had a Scottish accent. Manuel definitely did attend a job interview in Newcastle two days before this murder, but it is not clear that he hung around in the area; he could have just gone home to Scotland.
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