The 62-year-old former prime minister's clean-cut, clean-living image had held appeal in Chartres, run for over 15 years by a conservative mayor.
|
|
Throughout the 2016 campaign Ryan, who had forged himself an urbane and clean living image in his 2012 vice presidential run on Republican Mitt Romney's ticket against Obama, was forced to respond to Trump's outrageous tweets and comments.
|
|
The return to the previous capital and its patron deity was accomplished so swiftly that it seemed this almost monotheistic cult and its governmental reforms had never existed. Worship of Aten ceased and worship of Amun-Ra was restored. The priests of Amun even persuaded his young son, Tutankhaten, whose name meant "the living image of Aten"—and who later would become pharaoh—to change his name to Tutankhamun, "the living image of Amun".
|
|
The goddesses Tara and Tarini are represented by two ancient stone statues with gold and silver ornaments. Two brass heads, known as their Chalanti Pratima, or Living Image, are placed between them.
|
|
David is then asked to greet some people from London. To his amazement, one of the guests is the living image of Saria. The guest then introduces herself as Sarah. Clutching the brooch, David shakes her hand.
|
|
Viceroy José de Iturrigaray, overthrown in a coup d'état by peninsular conspirators in 1808The Napoleonic invasion of the Iberian Peninsula destabilized not only Spain but also Spain's overseas possessions. The viceroy was the "king’s living image"Cañeque, Alejandro. The King's Living Image: The Culture and Politics of Viceregal Power in Colonial Mexico. New York: Routledge, 2004 in New Spain. In 1808 viceroy José de Iturrigaray (1803-1808) was in office when Napoleon's forces invaded Iberia and deposed the Spanish monarch Charles IV and Napoleon's brother Joseph was declared the monarch.
|
|
Technology and science, such as that used in The Living Image project, take a central role in his artistic output, his virtual web projects being considered internationally recognised by the Handbook of the economics of art and culture.
|
|
CCLXXVI, pp. 62-63 quoted in Alejandro Cañeque, The King's Living Image: The Culture and Politics of Viceregal Power in Colonial Mexico New York: Routledge 2004,p. 63, 285. Two members of the Audiencia rejected his reforms, and he suspended them from office.
|
|
His names—Tutankhaten and Tutankhamun—are thought to mean "Living image of Aten" and "Living image of Amun", with Aten replaced by Amun after Akhenaten's death. A small number of Egyptologists, including Battiscombe Gunn, believe the translation may be incorrect and closer to "The- life-of-Aten-is-pleasing" or, as Professor Gerhard Fecht believes, reads as "One-perfect-of-life-is-Aten". Tutankhamun restored the Ancient Egyptian religion after its dissolution by his father, enriched and endowed the priestly orders of two important cults and began restoring old monuments damaged during the previous Amarna period. He moved his father's remains to the Valley of the Kings as well as moving the capital from Akhetaten to Thebes.
|
|
476-477 P. J. de Horrack stated that the scenes portrayed in hypocephali relate in all their details to the resurrection and the renewed birth after death...symbolized by the course of the Sun, the living image of divine generation. The circle is divided to represent two celestial hemispheres and the cycle of renewal.
|
|
The discovery of his mummy shown that he was about 17 when he died. He is thought to have been the son of Akhenaten. When Tutankhamun began hid region, his management restored the old religion and moved the capital from Akhetaten back to its traditional home at Memphis. He changed his name from Tutankhaten--'living image of Aten [the sun god]'--to Tutankhamun.
|
|
At the hilltop, a beautiful stone temple is the abode of Maa. Two stones anthropomorphized by the addition of gold and silver ornaments and shaped to be seen as human faces are the main shrine of this temple which represent the goddesses Tara and Tarini. In between them are two fully celebrated and beautiful brass heads as their Chalanti Pratima or their Living Image.
|
|
His skin was painted black except for a ribbon across his eyes, he was dressed in precious jewellery and cotton embroidered clothes. He wore a snail-shell lip pendant, eagle down headdress, turquoise bracelets and golden bells on his ankles.Olivier 2003, p. 206 He walked about the city playing the flute, smoking tobacco and smelling flowers, and people would salute him as the living image of the god.
|
|
135-160; 217-240.Alejandro Cañeque, The King's Living Image: The Culture and Politics of Viceregal Power in Colonial Mexico New York: Routledge 2004, p.51 The conflict between Salvatierra and Palafox, who was then acting as visitador, flared over what might seem a trivial matter, whether or not the viceroy could sit on a cushion when seated with the Audiencia. Palafox said no, since it distinguished the viceroy from the high court judges.
|
|
He meets the great Vaishnava saint Raghunath Das who worships the living image of his personal God. He meets Valmiki, the ancient poet who composed Ramayana. Jatin stays in the third sphere along with Pushpa. In this sphere it is possible to create environment out of imagination and Pushpa creates the same scenery as was present in her native place consisting of the river Ganga and its bank where she and Jatin used to play as children.
|
|
When Deimos awoke again, he had been transformed into a devil like creature with horns, large black feathered wings, hairy clawed feet, and pointy ears. In the midst of this shock, Deimos searched for Venus and found her imprisoned and disfigured in the underworld. He vows to rescue her and get revenge on Olympus and the gods. In order to free Venus, though, he has to find a girl who is the living image of Venus, then bring her to Hades so Venus can possess her body.
|
|
Presently, Shrinathji is worshipped by priests from this kul (genealogical descendants) of Vallabh Acharya. In the rest of the world, a Gurjar of a special sect who has initiation and agya (permission) perform the worship of Shrinathji. Devotees throng to the shrine in large numbers during occasions of Janmashtami and other festivals, like Holi and Diwali. The deity is treated like a living image, and is attended with daily normal functions, like bathing, dressing, meals called "Prasad" and the resting times in regular intervals.
|
|
The Viceroyalty of New Spain was the jurisdiction for crown rule in what is now Mexico. The viceroy was the highest crown official selected by the Spanish king to be the "king's living image" and personal representative. He functioned as the chief executive, supervised the military, and acted as the president of the administrative court of the colony. The viceroy also nominated minor officials and distributed land and titles, all subject to the approval of the Council of the Indies and, ultimately, the Spanish monarch.
|
|
Although the Spanish had occupied and expanded explorations, conquest, and settlement in the Caribbean, it was not until the conquest of central Mexico that the crown appointed a viceroy (vice king), who would be the king's living image in Mexico and envisioned to effectively assert royal authority in the Kingdom of New Spain. To further cement his authority and establish a solid society he established marital alliances with powerful settlers committed to the development of New Spain, such as Marina de la Caballería.Alejandro Cañeque, The King's Living Image: The Culture and Politics of Viceregal Power in Colonial Mexico, New York: Routledge 2004. Mendoza's status as a noble and his family's loyalty to the Spanish crown made him a suitable candidate for appointment.Altman et al, Early History of Greater Mexico, p. 69. Don Antonio and Bishop Juan de Zumárraga were key in the formation of two institutions of Mexico: the Colegio de Santa Cruz at Tlatelolco (1536), where the sons of Aztec nobles studied Latin, rhetoric, philosophy and music, and the Royal and Pontifical University of Mexico (1552), modeled on the University of Salamanca, which trained young men for the Catholic Church.
|
|
From a well to do family, Adelaide (Maureen O'Hara), over the objections of her family, marries an impoverished artist Henry Lambert (Dana Andrews) who is later killed in an accident when Adelaide pushes him away. Adelaide is blackmailed for two years by her neighbor, Mrs. Mounsey, a spiteful old hag (Sybil Thorndike) who claims to the police that Henry was killed accidentally. Adelaide is still living in the Britannia Mews, when a young barrister, Gilbert Lauderdale (Dana Andrews), shows up who is the living image of Adelaide's late husband.
|
|
Devotees throng to the shrine in large numbers during occasions of Janmashtami and other festivals, like Holi and Diwali. The deity is treated like a living image, and is attended with daily normal functions, like bathing, dressing, meals called "bhog" and the resting times in regular intervals. Since the deity is believed to be the infant Krishna, accordingly, special care is taken. The priests in all Havelis are Brahmins under Gurus who are the kul (descendants) of Vallabhacharya, the founder of this deity's image at Govardhan hill, near Mathura.
|
|
The Front Right Plate shows Christ in Majesty between two cherubim beneath the inscription in red enamel P[er] ME REGES REGNANT "By me kings reign" (Proverbs 8:15).The depiction of the Lord of Host or God the Father as a Holy Roman Emperor becomes commonplace in medieval art (e.g., the Vienna Coronation Gospels), thus, in turn making the emperor himself a living image of God in medieval political thought and imperial propaganda. The Back Right Plate shows the Prophet Isaiah standing and speaking to King Hezekiah, who is shown sitting on his bed.
|
|
Albieri had kept this a secret from everybody's knowledge and is trying to make it so that Léo and Lucas never meet and thus find out the truth. The last thing Albieri knew from Léo is that he and Deusa went to the north of Brazil, but with the return of both, Léo has become a young, handsome man, and the living image of the young Lucas whom Jade met in Morocco. The appearance of Leo in Brazil and his later travels to Morocco will change the life of all the characters forever.
|
|
"Simple Living" image (left) and Vuitton's Audra bag, created by Takashi Murakami (right) In April 2010 Nadia Plesner was sued by Louis Vuitton for showing her controversial painting Darfurnica. The painting, reproduced in the "Simple Living" T-shirts, depicts an undernourished African child holding a fashionista dog and a designer handbag resembling Louis Vuitton's Monogram Multicolore handbag. In a larger painting featuring the child, he stands in the conflict-ridden region of Darfur in Sudan. The fashion giant issued a cease and desist order for alleged copyright infringement.
|
|
In 1483, he also wrote an elegy for king Edward IV, who he hoped would restore peace in Wales. Maredudd's religious poems often took the form of didactic poems of God as the creator, of the passion of Christ and of the intercession of the Virgin Mary. One poem tells the story of a man cured of agonising hip pain through the 'Living Image' at St. John's church, Chester. In this church, he claims that the deaf will have their hearing restored, speech will be given to the dumb, sight to the blind and life to the dead.
|
|
Before the Divine Liturgy on this day, a special service, known as the "Triumph of Orthodoxy" is held in cathedrals and major monasteries, at which the synodicon (containing anathemas against various heresies, and encomia of those who have held fast to the Christian faith) is proclaimed. The theme of the day is the victory of the True Faith over heresy. "This is the victory that overcomes the world, our faith" (). Also, the icons of the saints bear witness that man, "created in the image and likeness of God" (), may become holy and godlike through the purification of himself as God's living image.
|
|
Despite being Danish, the band performs songs in English. The band has attributed its success in Asia to their drugs-free, clean-living image and to singing in English as a second language. MLTR has earned Gold and Platinum status for records in many countries and won many awards, including the Gold Preis Award from RSH, Germany and "The Best Performing Act of the Year" at the SEA Grammy Awards in Singapore. In addition, their song "Take Me to Your Heart" was awarded "most downloaded single of the year 2006" with 6 million or more paid downloads.
|
|
The scene was imitated by José de Cañizares, author of La viva imagen de Cristo: El Santo Niño de la Villa de la Guardia (The Living Image of Christ: The Holy Child of Villa de la Guardia). In one of the legends of Gustavo Adolfo Bécquer, called La Rosa de Pasión (The Rose of Passion), a Jew named Sara, whose boyfriend was a Christian, confronts her father, Daniel, on his hatred of Christians, and dies in a ritual very similar to the Santo Niño de la Guardia (in fact, seeing the preparations, she thinks about the history of the Holy Child).
|
|
A Mexican critic, Jorge Ayala Blanco, described Reed as "raging against, incinerating, and annihilating the spider web that had been knitted over the once-living image of the revolution, while briefly illuminating the nocturnal ruins of our temporal and cultural distance from the men who participated in that upheaval." The film is a dramatization of John Reed's famous account of the Mexican revolution, Insurgent Mexico, with Reed as the main character. Leduc’s most critically acclaimed film is Frida: Naturaleza viva. This film is regarded as a highly expressionist and lyrical work on the famous Mexican painter Frida Kahlo. Leduc is credited for succeeding in recreating Frida’s passionate existence and her pain.
|
|
Urban, p. 135. Ramakrishna's chief disciple Swami Vivekananda (1863–1902) "inherited from Ramakrishna the Shakta-oriented, synthetic outlook which insisted on the cult of Shakti in the programme of national regeneration," and in fact "regarded the country as the living image of the Divine Mother" – an image that resonated throughout India's struggle for independence. Another of India's great nationalists, Sri Aurobindo (1872–1950), later reinterpreted "the doctrine of Shakti in a new light" by drawing on "the Tantric conception of transforming the mortal and material body into [something] pure and divine," and setting a goal of "complete and unconditional surrender to the will of the Mother."Bhattacharyya(a), pp.
|
|
La viva imagen de Cristo: El Santo Niño de la Villa de la Guardia (The Living Image of Christ: The Holy Child of Villa de la Guardia) is based on the legend of the Holy Child of La Guardia. The two genres at which Cañizares excelled, the comedia de figurón (rural nobleman at court) and the comedia de magia (magic), both enjoyed a long life in the "little theaters" of Madrid. One or another of the most popular seldom failed to be presented at Christmas, Easter, and other seasons of joy. Among his figurón plays are El Dómine Lucas, La más ilustre fregona (The Most Illustrious Kitchenmaid) and El honor da entendimiento (Honor Gives Understanding).
|
|
Since the early 1990s Nicholls has developed artistic works that explore subjects such as sensory deprivation, hypnosis, and psi abilities. Nicholls had his first solo show at a gallery run by James Fuentes in New York City in July 1999 and in 2004 developed many of his psychological ideas into an interactive virtual reality installation called The Living Image. The installation was a collaboration between Graham Nicholls, 3D designer Roma Patel, and site- specific artist Trudi Entwistle at London's Science Museum, much of which was based upon Nicholls's life and locations from his childhood. The project was the subject of an academic study into the impact of virtual reality and installation art, the details of which were later published in two books dealing with scenography and performance.
|
|
This name may be derived from the fact that, in a pride of lions, the hunters are the lionesses, and kill their prey by strangulation, biting the throat of prey and holding them down until they die. However, the historian Susan Wise Bauer suggests that the word "sphinx" was instead a Greek corruption of the Egyptian name "shesepankh", which meant "living image", and referred rather to the statue of the sphinx, which was carved out of "living rock" (rock that was present at the construction site, not harvested and brought from another location), than to the beast itself. Apollodorus describes the sphinx as having a woman's face, the body and tail of a lion and the wings of a bird.Apollodorus, Library Apollod. 3.5.
|
|
Cozzens was ordained a priest in 1997 for the Archdiocese of Saint Paul and Minneapolis and served as the associate pastor at the Cathedral of St. Paul from 1997–2000 and at Divine Mercy Parish from 2000 to 2002. He earned a S.T.L. from the Pontifical University of St. Thomas Aquinas, Angelicum in Rome, Italy in 2002 and began full time doctoral studies in 2002. He earned his S.T.D. in 2008 with a dissertation entitled Imago vivens Iesu Christi sponsi Ecclesiae : the priest as a living image of Jesus Christ the Bridegroom of the Church through the evangelical counsels. In 2006, he began as an assistant professor of sacramental theology and the director of liturgy at the Saint Paul Seminary School of Divinity.
|
|
Arwa Al-Sulayhi, full name Arwā bint Aḥmad ibn Muḥammad ibn Jaʿfar ibn Mūsā Aṣ-Ṣulayḥī (, c. 1048–1138, died 22nd Shaban, 532 AH or May 5, 1138) was a long-reigning ruler of Yemen, firstly as the co-ruler of her first two husbands and then as sole ruler, from 1067 until her death in 1138. She was the last of the rulers of the Sulayhid Dynasty and was also the first woman to be accorded the prestigious title of Hujjah in the Isma'ili branch of Shia Islam, signifying her as the closest living image of God's will in her lifetime, in the Ismaili doctrine. She is popularly referred to as As-Sayyidah Al-Ḥurrah (), Al-Malikah Al-Ḥurrah ( or Al-Ḥurratul-Malikah (), and Malikat Sabaʾ Aṣ-Ṣaghīrah ().
|
|
And perhaps even the > children surround them, smiling to one another and pointing out with the > finger the picture on the garment; and walk along after them, following them > for a long time. On these garments are lions and leopards; bears and bulls > and dogs; woods and rocks and hunters ... You may see the wedding of > Galilee, and the water-pots; the paralytic carrying his bed on his > shoulders; the blind man being healed with the clay; the woman with the > bloody issue, taking hold of the border of the garment; the sinful woman > falling at the feet of Jesus; Lazarus returning to life from the grave. In > doing this they consider that they are acting piously and are clad in > garments pleasing to God. But if they take my advice let them sell those > clothes and honour the living image of God.
|
|
"Simple Living" image (left) and Vuitton's Audra bag, created by Takashi Murakami (right) On 13 February 2007, Louis Vuitton sent a cease-and-desist order to Danish art student Nadia Plesner for using an image of a bag that allegedly infringed Louis Vuitton's intellectual property rights. Plesner had created a satirical illustration, "Simple Living", depicting a malnourished child holding a designer dog and a designer bag, and used it on T-shirts and posters to raise funds for the charity "Divest for Darfur". On 25 March, the court ruled in favour of LV that the image was a clear infringement of copyright. Despite the ruling, Plesner continued to use the image, arguing artistic freedom, and posted copies of the cease-and-desist order on her website. On 15 April 2008, Louis Vuitton notified Plesner of the lawsuit being brought against her.
|
|
Cultural issues are central for the work of the Institute. The Institute considers the study of culture, in particular the culture of modernity as developed in America, to be an integral part of the clarification of fundamental theological concepts. The Institute engages this cultural study in light of the history of the Church and Christian thought, with special attention to the writings of the Second Vatican Council and Pope John Paul II. The aim of such study is to generate a “culture of life”: a culture whose members “see life in its deeper meaning, its beauty and its invitation to freedom and responsibility”; “who do not presume to take possession of reality, but instead accept it as a gift, discovering in all things the reflection of the Creator and seeing in every person his living image” (Evangelium vitae, 83).About the Institute > Mission > Nature and Purpose John Paul II Institute.
|
|
Microsoft Photos Add-ins (previously called Lumia Moments) is a Lumia Denim enabled feature that can take frames from videos and turn them into individual pictures, due to the processing power it requires, only the Nokia Lumia ICON, Nokia Lumia 1520, Nokia Lumia 830, and Nokia Lumia 930 devices can run the software as the Lumia Imaging SDK integrates with newer Qualcomm Snapdragon processors. Lumia Moments has 2 types of images that it can create, one is the Best Frame which saves a photo as a "living image" and can be viewed in motion from Windows Phone's camera roll or Lumia Storyteller, and the other is Action Shots that lets users add strobe effects and blur the pictures. With Windows 10 Mobile Microsoft decided to quietly rebranded the Lumia Moments application, the removal of the Lumia branding happened at the same time as the discontinuation of several Lumia imaging applications.
|
|
The Christ of Faith (1954), a collection of lectures, is a comprehensive history of Christology and Adam's final major work. The lectures discuss the sources of Christology and recount the history of controversies in the field, then examine the doctrine of salvation. Here Adam defines Christology as the study of images of Christ, of which he identifies three: the "dogmatic image" found in doctrine, the "reflected image" found in the Bible, and the "living image", formed through the meeting of the other two images and the church. Juniper Cummings, reviewing the English translation of The Christ of Faith, declined to endorse the book "without reservation", noting that certain statements may lend themselves to misrepresentation, while others suffer from inexactitude, but noted that many of its apparent flaws may in fact be "legitimate differences of theological opinions", while others may stem from insufficient attention to updating the lectures when compiling them.
|
|
She contributed regularly to newspapers and magazines, and was associate editor of Our Daily Fare, issued in connection with the fair held by the U.S. Sanitary Commission in Philadelphia in 1864, and to which she presented the first hundred copies of a small collection of her poems published in that year. She was associate editor of Lippineott's Magazine from its establishment in 1868 until 1870, when she made her first trip to Europe. She was the author of, Poems with Translations from the German of Geibel and Others (1864); Poems (1871); The Nabob, translated from the French of Alphonse Daudet by special agreement with Daudet (1878); Under the Tricolor; or the American Colony in Paris, novel (1880); The Tsar's Widow, novel (1881). She also wrote two plays: Helen's inheritance, which was produced at the Theatre d'Application, Paris, in 1888, at the Madison Square Theatre, New York, in 1889, and toured the United States for several seasons under the title Inherited; and Her Living Image, in collaboration with a French dramatist.
|
|
Clothes decorated with religious images, worn by laymen it seems, are also condemned: > having found some idle and extravagant style of weaving, which by the > twining of the warp and the woof, produces the effect of a picture,Tapestry; > The Hestia Tapestry is a 6th-century Byzantine tapestry. and imprints upon > their robes the forms of all creatures, they artfully produce, both for > themselves and for their wives and children, clothing beflowered and wrought > with ten thousand objects....You may see the wedding of Galilee, and the > water-pots; the paralytic carrying his bed on his shoulders; the blind man > being healed with the clay; the woman with the bloody issue, taking hold of > the border of the garment; the sinful woman falling at the feet of Jesus; > Lazarus returning to life from the grave. In doing this they consider that > they are acting piously and are clad in garments pleasing to God. But if > they take my advice let them sell those clothes and honor the living image > of God.
|
|