Mr. Trump likes to live in luxury; so does Mr. Miller.
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North Korean elites live in luxury as the regular people around them starve.
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Even if I were rich I don't think I would live in luxury.
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They keep enough of their profits to live in luxury, wield influence and acquire social status.
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Veronica's husband Harry (Liam Neeson) had been a master thief, enabling the couple to live in luxury.
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Our biosphere is being sacrificed so that rich people in countries like mine can live in luxury.
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And Colombian traffickers were reportedly able to live in luxury around the capital, Bissau, with virtual impunity.
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At the top levels, the leaders live in luxury, surrounded by servants, Persian carpets, antique furniture, and limousines.
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Divided by a river, the technologists live in luxury, with their drinks, dinners, clubs, comfortable homes, regular pay checks — and power.
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They don't know much about the rest of the train, only that the highest class of people live in luxury at the front.
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The starving McCourt family is frequently turned away by the Jesuits, who live in luxury and comfort despite their ostensible spiritual glorification of poverty.
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In recent years, some wealthy defendants have been allowed to live in luxury while facing criminal charges, including swindler Bernard Madoff and former International Monetary Fund chief Dominique Strauss-Kahn.
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But the fact is, losing a job and relying on money, accumulated power, and powerful friends to continue to live in luxury while plotting your return is not the same as real jail.
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Imprisoned drug lords were brought to a House committee room where they testified that they had paid Ms. de Lima more than $20,000 a month to let them live in luxury in prison.
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ALEXANDRIA, Va. — A day after describing in detail how millions of dollars in payments from Ukrainian oligarchs enabled Paul Manafort to live in luxury through 2403, federal prosecutors outlined on Thursday how his financial fortunes reversed so sharply in subsequent years that he made his Manhattan condominium available on Airbnb.
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I remember way, way, way back when The Good Place debuted — before we even knew the Good Place was the Bad Place — I asked creator Michael Schur at a press conference if the show was meant to function as a kind of income inequality metaphor, with a handful of people having a bunch of arbitrarily defined "points" that let them live in luxury while others are forced to rot in torment.
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32, 110. Nunney Castle may be better understood instead as characteristic of a wider range of tower-keeps built in England during the period, designed, as Nigel Pounds puts it, "to allow very rich men to live in luxury and splendour."Pounds, p.270.
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When Cao Shuang wanted to agree, Huan Fan attempted to stop him but Cao Shuang ultimately did not heed his advice. Cao Shuang said, "Sima Yi only wants to take away my powers. I can still return home as a marquis and live in luxury and comfort." Huan Fan could only sigh and thump his chest in frustration.
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Aman (Ranvir Shorey) and Divya (Neha Dhupia) are a married couple leading a middle-class life in Delhi. Aman works for a real estate company while Divya works in a media company. Aman is fed up of being middle-class and wants to become rich and live in luxury. He, therefore, often cheats his company to make quick money.
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When it comes to spending habits, UAWs are everything but frugal. A typical UAW tends to live in luxury, style, and above all, comfort. Not all UAWs fit these characteristics. A $50,000-a-year janitor can be more of a PAW than a $700,000-a-year doctor. The spending habits that UAWs have are a direct effect of the “Better Than” theory.
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The rented house is located in a posh colony wherein the residents are very rich. Soon Kanchana finds one or the other reasons to live in luxury which is not conducive with the economical conditions of Sukumaran who is just a supervisor in a company. To match their social status Kanchana lies to her new neighbours that her husband is an engineer in a construction company.
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The only other person in his household is his attendant Putiram. In the beginning of the stories, Byomkesh Bakshi is described as "a man of twenty-three or twenty-four years of age who looked well educated." Byomkesh is a Hindu and wears mostly a white shirt/kurta with a white dhoti, occasionally draping a shawl. He does not live in luxury but possess numerous books.
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Ranjitsinhji was therefore able to live in luxury. He acquired many properties in India, and while retaining his property in Staines in England, bought a castle in Ballynahinch on the west coast of Ireland. From 1920, he once more visited England but could now do so regularly and subsequently split his time each year between India and the British Isles. However, according to journalist Simon Wilde, Ranjitsinhji was never happy.
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Harris has described the story as a satire of greed and social conventions, but in the end, the good guys win by becoming extremely rich. Economic inequality is demonstrated by the wealthy who live in luxury. They are completely removed from those whose lives are affected by poverty. This is demonstrated by the Dukes' bet, showing their own sense of superiority over, and disregard for, the lives of those beneath them, even Winthorpe.
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When Emperor Ningzong died, Shi Miyuan first brought Zhao Guicheng into the throne room and put him on the throne and then called Zhao Hong into the room without any bodyguards. Shi Miyuan then said that Zhao Guicheng was now the Emperor sparking protests from Zhao Hong until he was forced to bow in recognition of Zhao Guicheng. Zhao Hong was moved to a nearby prefecture, Huzhou where he could live in luxury.
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As there were no other witnesses and Oscar was seen near the body, everyone in the reef comes to believe that he killed Frankie, an opportunity that Oscar decides to exploit for fame. Oscar returns to the reef with a new title of "Sharkslayer". Sykes becomes his manager and Oscar moves to the "top of the reef" to live in luxury. At the same time, Don Lino has everyone search for Lenny.
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259 New York: Vintage Books, 2003 He confessed that he had signed the devil's book, and that Satan had promised to "pay all his debts" and allow him to live in luxury. He stated that George Burroughs was the "ringleader", but claimed that Faulkner and her sister, Elizabeth Johnson Sr., were his "enticers to this great abomination." When Faulkner entered the room, her accusers would fall down to the floor in hysterics.Lamson, William Judson.
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But soon Fortuna finally smiles upon the despairing Stradivarius; his instruments are finally becoming more popular. Antonio becomes rich, he and his family begin to live in luxury, but this does not stop Stradivarius for even a moment. Antonio continues to search for more and more sophisticated ways of processing wood, varnish manufacture, so that his violins sound better and better. But Stradivarius is unhappy because circumstances concerning his family unfold in a woeful way.
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Lot now believes that the Hebrews can move out of the wilderness and live among the Sodomites ("Separate, but in their full view", he cautions) by selling salt. (In the original Roadshow prints, this is where the theatrical intermission occurred.) Some time later, Lot and Ildith now live in luxury in Sodom. Sodomites and Hebrews both revere Lot and seek his judgment. Ishmael however, believes that Lot has succumbed to luxury and instead should liberate Sodom's mine slaves.
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Other notable traits of Ranko include her preference for fatty foods, such as ramen. Sometimes she will wake up at midnight and eat curry. Thanks to her money making off the financial market, she and Hikaru can live in luxury for the rest of their lives, and unlike Hikaru, Ranko is happy with that. ; :Voiced by: Rena Maeda (+Voice) :Hikaru, or otherwise known as "Pandora", is the younger of the two sisters, and also the tallest.
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The industry continued to experience a boom with attendances steadily increasing. However the totalisator ban enforced by the government was impacting profits with 17,000 jobs affected. The situation did not deter new tracks opening, with at least 28 known tracks starting racing during 1933. Future Cutlet won the 1933 English Greyhound Derby before being retired, his owner Mr Evershed set up a trust fund for the champion so that he would live in luxury for the rest of his life.
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That evening, Akshay, a gang leader, tries to extort money from him in front of dozens of senior males. When Karan refuses he is beaten and Akshay takes him to Feroz. Feroz asks Karan to drink a glass of his urine and throws it at Karan's face when he refuses. Vishnu tells Karan Feroz has deliberately been unsuccessful in his exams so that he can continue to live in luxury in the hostel and has become the general secretary by intimidating the students.
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Castello Tramontano (Castle Tramontano) The aristocracy and the people of Matera considered the Count arrogant, a tyrant and a ruler without mercy—especially because he demanded a lot of taxes from the people so that he could live in luxury. On December 28, 1514 the Count demanded that the aristocracy and the people pay him 24.000 ducates—so that the Count could pay his debts. The people wouldn't accept this. On December 29, 1514, Count Giancarlo and his wife Countess Elisabetta went to mass.
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Meanwhile, Yuwen Huaji began to live in luxury, using items and ceremonies only appropriate for emperors. Not willing to abandon Emperor Yang's treasures, he carried them along, at great expense in manpower. Shocked at Yuwen Huaji's conduct, Sima Dekan, Zhao Xingshu, along with several other officers, plotted against Yuwen Huaji, planning to support Sima as leader instead. However, when they secretly asked for support from the nearby agrarian rebel leader Meng Haigong (孟海公), Meng did not respond quickly, and the plot leaked.
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Shelley Darlingson (Anna Faris) is an aspiring Playboy Playmate living the life of luxury in the Playboy Mansion. The day after her 27th birthday, she awakes to find a note, seemingly from Hugh Hefner, asking her to pack up and leave which is later revealed to be a forgery by jealous rival Playmate Cassandra (Monet Mazur). She happens to stumble upon a group of girls who remind her of herself: beautiful and fun. She follows them and sees that they live in luxury too.
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One way to aid such an effort, Raelians believe, is by changing how property is exploited. According to the Raelian Messages, the following was another official message from Yahweh: > You are all born equal and this is also written in the Bible. Your > governments should ensure that people are born with approximately the same > level of financial means. It is unacceptable that unintelligent children > should live in luxury thanks to the fortunes amassed by their parents, while > geniuses die of hunger and do any menial chore just to eat.
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In 1950 in Australia Aunt Agatha writes to Toto, informing him not to send him in Italy even a penny until he is married. Toto is in fact a great bachelor who dabbles in sculpture and live in luxury with the money of her aunt. Now Toto is threatened and forced to be with a woman just because Aunt would soon come to Rome to meet the new couple. Thanks to a friend (Aroldo Tieri) Toto is helped but the women that gives him are horrible or are already ammogliate, which causes many misunderstandings.
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Astrid inherits Su Yi's fashionable dresses and jewelry. Jacqueline, Su Yi's goddaughter, inherits her shares at Ling Holdings, making her a wealthy woman and angering the family, who expected to inherit some of those shares, and now only have Tyersall Park. Returning to Tyersall Park, Eddie furiously confronts Fiona for humiliating him by not telling him about the contents of the will, and ruining their family's opportunity to live in luxury. Fiona claims that she respected Su Yi's privacy and that she only picked up the pen to sign the paper as a witness.
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Joseph and Francis come up with a plan to sabotage the imperial troops, and Francis is forced to leave his impartiality and blows up the imperial troops. Later, Angus arrives—now a Monsignor—as he is making a review of world missionary sites. He tells Francis that the Church cannot pay for the rebuilding of the mission, and that Francis has the lowest conversion rates in the world. Angus implores Francis to convert rich Chinese and live in luxury in order to impress the locals, but Francis refuses.
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All government officials are entitled to various antidotes, protecting them from the organ rot disease, thus allowing members of the ruling class to live in luxury compared to the destruction of the outside world. The dictator Genghis Mao, in a struggle to maintain his youth, constantly undergoes various organ transplants in order to prevent organ failure. In the novel, where the dictator is in his 90s, it is mentioned that he has the strength of a man in his 50s. In order to allow the dictator to achieve immortality, three main projects are being undergone to explore various possibilities to achieve immortality.
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As described in a film magazine, vamp Grace St. Clair (Terry) is willing to accept large checks from millionaire James Flint (Beery) but does not care for his caresses. James' nephew Michael (O'Hara) from the country arrives, fondly expecting to live in luxury at his uncle's home in the city, but he is quickly disillusioned. His uncle gratifies his wish to wear a uniform, but it is of the White Wings street cleaners. Michael goes to live in a cheap boardinghouse where the landlady (Farley) makes violent love to him, and he discovers that he is somehow engaged to her.
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The Nine Cities, buried deep underground, are home to affluent and powerful members of the aristocracy. Each of The Nine Cities fields its own team of juggs in an organization known as The League, and its membership is maintained with a fresh stream of new players who are proven veterans of the travelling "dog-town" games by their collection of trophy skulls. Members of The League live in luxury almost equal to that of aristocrats. It is a dream among roving juggs to be good enough to get The League's attention and, with it, all of the luxuries afforded a League player.
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The Morlocks and the Eloi have something of a symbiotic relationship: the Eloi are clothed and fed by the Morlocks, and in return, the Morlocks eat the Eloi. The Time Traveler perceives this, and suggests that the Eloi–Morlock relationship developed from a class distinction present in his own time: the Morlocks are the working class who were relegated to working and living underground so that the rich upper class could live in luxury on the surface. With time, the balance of power changed – the hedonistic surface people no longer dominating the underground dwellers, but instead becoming their livestock.
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He successfully recruits Sulle, a Palestine activist, and her friend Kerima, both 15-year-old girls who start wearing the hijab and taking lessons in following Sharia law. The girls are shown pictures of palaces and told that if they moved to the Caliphate, they could live in luxury and be part of something special. Sulle's parents wise up to their daughter's radicalization, and try to stop her by threatening to marry her off to a relative in Jordan. Sulle inadvertently pulls her 13-year-old sister Lisha into the ideology, the implications of which are not fully realized until later in the show.
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They get it in taxes from > the people. The taxes are given so that the money may be used to help all > the people in the country — by making schools and hospitals and libraries > and museums and good roads and many other things for the good of the people. > But our rajas and maharajas still think as the French king did of old L’etat > c’est moi — “the state, it is I.” And they spend the money of the people on > their own pleasures. While they live in luxury, their people, who work hard > and give them the money, starve and their children have no schools to go to.
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The twin cities of Sodom and Gomorrah prosper because of their great deposits of salt, which are mined by an army of slaves. The decadent citizens, who have become wealthy by trading salt, live in luxury and use slaves as servants and for violent games of entertainment. After a night of revelry, Astaroth (Stanley Baker), the Prince of Sodom, tells slave girl Tamar (Scilla Gabel) to carry a message to the king of the Elamites, with whom he plans to overthrow his sister, Bera, Queen of Sodom (Anouk Aimée). Returning from her meeting in the desert with the Elamite leader, Tamar is captured by a Sodomite patrol.
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He was a student of Samuel of Nehardea and Rabbah bar Abuha. He served as chief justice of the Jews who were subject to the exilarch (the political head of the Babylonian Jewish community), and was also head of the school of Nehardea. On the destruction of that town, he transferred his pupils to Shekanẓib. His marriage with the daughter of the wealthy exilarchHullin 124a; however, some interpret the Talmudic phrase "son-in-law of the house of the prince" as referring to a marriage with the exilarch's family and not specifically with his daughter enabled him to live in luxury and to entertain scholars and strangers lavishly.
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Just as they reach UniComp, one of the incurables, an agent of the programmers, betrays his partners and leads the rest of the group at gunpoint to a secret luxurious underground city beneath UniComp, where they are met by Wei, one of the original planners of the Unification. Wei and the other "programmers" live in UniComp have arranged the test so that the most daring and resourceful incurables will make their way to UniComp. There, they too will live in luxury as programmers. After joining the programmers and a few tentative attempts to confide in someone, Chip shares his misgivings with no one, lies low, and dedicates himself to the task of gaining Wei's confidence.
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Björk and the choir then sing a reworked version of "Hidden Place" and "Mouth's Cradle". Later on, Björk segues a shortened version of "Pagan Poetry" into "Losss", before singing other Utopia tracks, "Sue Me" and "Tabula Rasa". Before the encore, a video message by Greta Thunberg is shown, in which she addresses climate change and sustainable energy: > We are about to sacrifice our civilization for the opportunity of a very > small number of people to continue making unimaginable amounts of money. The > biosphere is being sacrificed so that rich people in countries like mine can > live in luxury. But it’s the suffering of the many which pays for the > luxuries of a few.
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The series in set in a future where the rich (Elites) live in luxury, their lifestyles supported by an array of cybernetic devices and robots, while the poor (Zigs) are forced to struggle for their existence in the lower levels of the city. When one of the robot policemen, known as the Electric Warriors, or Leks, develops self-awareness, it begins to question the correctness of the social order and decides to help the Zigs. This robot is called 9-03, and it falls in love with a Zig crone called Kinsolving, whom he protects from any and all harm. He then helps the Zigs by giving them food and supplies taken from the Elites up above.
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After discovering that the world was not covered by catastrophic plague or poisonous yellow dust, telepathic twins Mika and Ellie realized that the government lied to the population. The governing elite wanted the people to believe this so that the rich could live in luxury on the southern side of the Wall while the most of the rest of the people starved in cramped conditions in the north. Mal Gorman, a man who has avoided death for many years, controls the north and has an army of mutated children. He plans to break down the Wall and start a war against the south, but the children realize that this will have disastrous consequences.
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The story follows a young girl Lu Yi-ping whose father Lu Chen-hua had for years been a warlord in Northeast China, where he forcibly married many girls, before fleeing the 1949 Chinese Communist Revolution for Taiwan (presumably after joining the National Revolutionary Army to fight the communists as many minor warlords did during the Chinese Civil War). In Taipei, Lu Yi-ping and her mother live in utter poverty, and she swears revenge on her father's household, who live in luxury. After realizing her half-sister Lu Ru-ping fancies reporter Ho Shu-huan, she actively seeks his love as part of her scheme. She and Ho Shu-huan fall in love, but Ho is furious when he discovers she has used him.
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In an undetermined future, the giant city of Metropolis is starkly divided between upper classes who live in luxury and the lower classes who toil under harsh conditions to maintain their wealth. Clarc Kent-son, son of Jon Kent, the Great Architect and apparent Master of Metropolis, becomes aware of Metropolis' social inequality after meeting Lois Lane, a teacher from the undercity. He joins the workers to experience their daily lives, then begs his father to improve their lot only to find that the Great Architect is unwilling to listen. In reality, the city is in thrall to the evil scientist Lutor, an old colleague of Jon Kent from the "time of smoke and soot" that came before the founding of Metropolis.
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Aboard the station, a computer monitor indicates that it is now the year 2400 AD. The story starts out in Ark de Grande City (City of the Grand Ark), one of the last remaining cities on earth, which is controlled by an evil mayor who claims that he is restoring the civilization that was destroyed by Genocyber, but only does this to gain trust from the civilians. The Mayor is ruthless, killing anyone who opposes him, and most of the city's population lives as an exploited labour class with few rights, while the mayor and an upper class live in luxury. The story shifts to a couple, Ryu and Mel. Ryu is trying to find a doctor good enough to cure Mel's blindness.
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Michele Parrino (Enrico Maria Salerno) is a grouchy, solitary, sickly but legitimate police commissioner in Turin. Parrino, helped by boozer journalist of La Stampa Paolo Ferrero (Luciano Salce) and supported by his wealthy girlfriend Cristina (Françoise Fabian), shall investigate about a murder of a young woman, daughter of a rich man. Also if his city appear like an historical and industrial center, with a lot of rich family, Parrino's investigations discover another reality: a deceiver city, when the most rich capitalists live in luxury surrounded by vices, and the common people live of illusions. At the end, Parrino succeed to foil a prostitution and narcotics ring, but in the attempt of arrest the bosses (well-known aristocrats and industrialists), Parrino is transferred to the Guardia di Finanza and the Ferrero's article is blocked by his director.
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Eden with husband Michael Ansara as The Blue Djinn (1966) Tony's best friend and fellow astronaut, United States Army Corps of Engineers Captain Roger Healey, does not know about Jeannie for several episodes; when he finds out (in the episode "The Richest Astronaut in the Whole Wide World" [January 15, 1966]), he steals her so he can live in luxury, but not for long before Tony reclaims his status as Jeannie's master. Roger is often shown as girl-crazy or scheming to make a quick buck. He occasionally has hopes to claim Jeannie so he can use her to live a princely life or gain beautiful girlfriends, but overall he is respectful that Tony is Jeannie's master, and later her husband. Both Tony and Roger are promoted to the rank of major late in the first season.
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William Barlow, then Prior of the Monastery of Bisham, was sent to Scotland in October 1534. He went again to James V of Scotland with William Howard in February 1536. Barlow wrote to Cromwell discussing the miseries of the English border people who were not well served by the judiciary, and compared their situation to the rule of a corrupt Abbot whose officers live in luxury and support his power whilst the brothers live in grievous wretchedness. In Edinburgh, Barlow encountered the suspicions of the King's Catholic advisors, who feared he had come to preach or take away Henry VIII' sister Margaret Tudor. Howard in his letter of 25 April 1536 referred to Barlow as 'My Lord of Saint David,' and regretted that Barlow could not advise him during his meeting with James V at Stirling Castle on Good Friday.
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From 2009 to 2014, Seattle had a big increase in the building and creation of new SRO units designed to be rented at market rates, which had an average monthly rent of $660; In 2013, for example, 1,800 SRO units and microapartment units were built. In 2018, the media depicted the increasing popularity of micro apartments as a new trend; however, an article about Seattle in Market Urbanism Report states this is a "reenactment of the way U.S. cities have long worked", as individuals seeking "solo living and centralized locations" are willing to accept smaller apartments even though the per-square-foot prices may be higher than some larger units. The report states that 2018-era micro apartments were known as SROs in the early 20th century, and they housed "rich and poor alike" (although the rich lived in live-in luxury hotels and the poor lived in "bunkhouses for day laborers").
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Lane's idealCosme Monthly, June 1895 was to build a society based on: # A common-hold, rather than a common-wealth # A brotherhood of English-speaking Whites # Life marriage # Preservation of the 'Colour-Line' # Teetotalism # Communism His concept of 'common-hold' was that each member of a society should be able to withdraw their proportion of the society's wealth if they chose to leave. Lane's was not the only influence urging Australians at the time towards a socialist community; utopian Edward Bellamy's Looking Backward was also popular with socialists and led many urban followers of Lane to expect that they would live in luxury in a socialist commune like that of Bellamy's fiction. Paraguay was chosen as the site of the settlement. Lane recruited many, and the first ship left Sydney in July 1893 for Paraguay, where the government was keen to get white settlers and had offered the group a large area of good land.
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The Ways of the Charitable involves four characters: Mustafa and Hossein who are engineers, a physician named Ahmed, and Muhammad who is a chemistry teacher. They are appointed by a fictional geographic administration of Iran to travel to Damavand mountain for scientific studies and measurement. They encounter a number of spaces and characters on their way—from a mujtahid to a dervish to shoemaker—and these encounters attempt to demonstrate Iran’s problems. These problems are political, social, and scientific. Kings live in luxury while the country’s infrastructure is crumbling; European cities enjoy wealth and application of sciences while Iranian cities lack them; other nations unite with a spirit of reform and talk at lengths to make their nation a better place while Iranians are silent about their problems, alienated from one another, and set in archaic, ancestral ways; the Qajar ministries are mere imitations without any institutional foundation and government officials are not appointed based on merit; education too is in a poor condition and no books are written for the advancement of sound pedagogy.
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