I do not argue that abortion is not ending a life process.
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One of the most important parts of the end-of-life process, she says, is the act of creation.
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It is the intentional ending of a life process, but abortion is not murder, because a fetus is not a person.
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The term "cryosleep" doesn't refer to any real-life process, real-life medical treatment, or any real-life thing scientists are researching.
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You can skip the normal-life process of slowly getting to know somebody on the shallowest of levels and get right to the good stuff.
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The HBO movie was promoted as portraying the real-life process of making the series, though it was criticized as inaccurate by the Louds and Mr. Gilbert.
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Something else worth studying is how people who become blind early in life process moving sounds and speech—complex noises that require more cooperation between different areas of the brain.
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Stanton Peele, creator of the Life Process Program and one of the most controversial voices in addiction sciences today, says that in his opinion, people do not get addicted to substances but to experiences.
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With the floodgates open on this topic, venture-capital firms and angel investors are now backing companies that are providing products and services to improve the end of life process in a way they never have before.
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What distinguished Marx from Feuerbach was his view of Feuerbach's humanism as excessively abstract, and so no less ahistorical and idealist than what it purported to replace, namely the reified notion of God found in institutional Christianity that legitimized the repressive power of the Prussian state. Instead, Marx aspired to give ontological priority to what he called the "real life process" of real human beings, as he and Engels said in The German Ideology (1846): > In direct contrast to German philosophy, which descends from heaven to > earth, here we ascend from earth to heaven. That is to say, we do not set > out from what men say, imagine, conceive, nor from men as narrated, thought > of, imagined, conceived, in order to arrive at men in the flesh. We set out > from real, active men, and on the basis of their real life process we > demonstrate the development of the ideological reflexes and echoes of this > life process.
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H. rhamnoides can only be grown in well- lit, unshaded areas. Starting from its very earliest stage of development, it can not tolerate shade. As for fertilization, phosphorus is indispensable for the normal life process of the nodules on the roots. The plant requires little nitrogen, due to its ability to fix nitrogen.
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The life-process model of addiction is the view that addiction is not a disease but rather a habitual response and a source of gratification and security that can be understood only in the context of social relationships and experiences. This model of addiction is in opposition to the disease model of addiction. The proponents of the life-process model argue that the biological mechanisms that might account for addictive behavior have not been identified and thus do not support using the term disease, preferring to emphasize the individual's ability to overcome addiction by repairing relationships and personal strength of will. The common biological mechanisms underlying all forms of addiction – CREB and ΔFosB – were reviewed by Eric J. Nestler in a 2013 review.
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Peele maintains that, depending on the person, abstinence or moderation are valid approaches to treat excessive drinking. In a Psychology Today article which compared the Life Process Program with the disease model, he also argues against the theory proposed decades ago by modern physicians, mental health professionals, research scientists, etc. that addiction is a disease.
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1981): 923-28 The theory suggests that although every society depends on tools and skills to support the life process, every society also appears to have a "ceremonial" stratified structure of status that runs contrary to the needs of the "instrumental" (technological) aspects of group life.Thorstein Veblen - A Critic of Society, Tradition and Technology.
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Jungians have often seen the individuation process of self- realization as taking place within a liminal space. 'Individuation begins with a withdrawal from normal modes of socialisation, epitomized by the breakdown of the persona...liminality'.Homans 1979, 207. Thus "what Turner's concept of social liminality does for status in society, Jung...does for the movement of the person through the life process of individuation".
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Nursing diagnoses represent the nurse's clinical judgment about actual or potential health problems/life process occurring with the individual, family, group or community. The accuracy of the nursing diagnosis is validated when a nurse is able to clearly identify and link to the defining characteristics, related factors and/or risk factors found within the patients assessment. Multiple nursing diagnoses may be made for one client.
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All vertebrates are studied under standard evolutionary generalizations of behavior and life process, although there is controversy over whether population can be accurately estimated from limited fossil resources. Evolutionary origins of vertebrates as well as the phylum Chordata have not been scientifically determined. Many believe vertebrates diverged from a common ancestor of chordates and echinoderms. This belief is well supported by the prehistoric marine creature Amphioxus.
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1889–1903 as the 'artistic failure' of the author who's found herself "confused by the life process."Courier, December 1, 1903 // Курьер. 1903. No 273, 1 декабря. С. 2-3 The conservative author Mikhail Menshikov, writing for Severny Vestnik, admitted there were 'some lovely lines' in Gippius' poetry, but disliked the way they were buried under the barrage of dissonant, 'ugly and deranged, rudely deformed' stanzas.Russky Vestnik // Русский Вестник. 1904.
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3 Iss: 2 used in corporate situations to improve business awareness and management skills. They are also common in academic environments as an integrated part of a business or management course. The word simulation implies an imitation of a real-life process, usually via a computer or other technological device, in order to provide a lifelike experience. This has proven to be a reliable and successful method of training in thousands of industries worldwide.
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" > [64]She gives her source as The Seven Degrees of Love at cap. xiv. "The simple light of this Being... includes and embraces the unity of the Divine Persons and the soul... ." It envelopes and irradiates the ground (movement) of human souls and the fruition of their adherence to God, finding union in the Divine life-process, the Rose. "And this is the union of God and the souls that love Him.
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This view is re-affirmed in the first article of the Dordrecht Confession of Faith, "Of God and the Creation of All Things", where it states, "Therefore we ... believe ... according to Holy Scripture, in one eternal, Almighty, and incomprehensible God - Father, Son, and Holy Ghost,".Origin and Doctrine of the Mennonites, Markham-Waterloo Mennonite Conference, 1999, p. 106. The MWMC regards salvation as "a life process that (calls) for perseverance to the end."Martin, Donald.
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Pondicherry Science Forum (PSF) was founded in 1985. PSF believes that science placed before humanity tools which transform society, tools that banish poverty, disease and social backwardness. But for it to be used for such purposes, awareness of potential of science and technology, and a scientific temperament should become an integral part of the life process of the people. It describes itself as "a non profit, voluntary, public-interest organization" which is based in Puducherry, India.
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Timothy Leary reunites with Ram Dass five days before his death Leary's last book before he died was Chaos and Cyber Culture, published in 1994. In it he wrote: "The time has come to talk cheerfully and joke sassily about personal responsibility for managing the dying process." His book Design for Dying, which tried to give a new perspective on death and dying, was published posthumously. Leary wrote about his belief that death is "a merging with the entire life process".
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The story is about three women in different times and different social classes that each woman seems to continue the life process of the previous. In 2008, he directed a documentary named Chahar Marge Yek Nevisandeh (Four Deaths of a Writer). It is the life of a writer showing how he dies four times in his works and the screenplay was written with the help of Shahriar Mandanipour. It was not until his release of Red Mind (2009) that he began to gain recognition out of Shiraz.
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For other life process like getting education also they do have a belief on Tibet productions. Not only Tibetan in thir original land they believe Tibetan in refugee and in diaspora. In his article O’Neill mentions one petty capitalist from Helambu sent a son to become a Buddhist acolyte in a Tibetan refugee monastery in South India, subsidized by profits from carpet production. The families that reside in Shermathang are equally involved in tourism business and in agriculture plus foreign work of some family members.
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In the introduction to the book, Wood writes that these maps explore "other ways of thinking about [Boylan Heights] . . . as some sort of community, or as a marriage of community and place, or as those people in that place, their relationships, and their ways in the world . . . a life process." Maps include the location of jack-o'-lanterns on porches, radio waves permeating the air, the light from street lamps, and other attributes of Boylan Heights that cannot be mapped in a traditional way.
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The phantoms formed in the human brain are also, necessarily, > sublimates of their material life process, which is empirically verifiable > and bound to material premises. Morality, religion, metaphysics, all the > rest of ideology and their corresponding forms of consciousness, thus no > longer retain the semblance of independence. They have no history, no > development; but men, developing their material production and their > material intercourse, alter, along with this, their real existence, their > thinking, and the products of their thinking. Life is not determined by > consciousness, but consciousness by life.
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Kauffman, supra have suggested the relevance of autocatalysis models for life processes. In this construct, a group of elements catalyse reactions in a cyclical, or topologically circular, fashion. Several investigators have used these insights to suggest essential elements of a thermodynamic definition of the life process, which might briefly be summarized as stable, patterned (correlated) processes which intake (and dissipate) energy, and reproduce themselves.See Brooks and Wylie, Smolin, Kauffman, supra, and Pearce Ulanowicz, a theoretical ecologist, has extended the relational analysis of life processes to ecosystems, using information theory tools.
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Paul Wintrebert (1867–1966) was a French embryologist and a theoretician of developmental biology. He coined the term cytoskeleton (cytosquelette) in 1931. He held radical epigenetic views. In his 60s, he published a trilogy in which he describes his position on life process and living being: Le vivant créateur de son évolution (The living being is the creator of his own evolution) (1962), Le développement du vivant par lui-même (The self- development of the living being) (1963), and L'existence délivrée de l'existentialisme (Existence delivered from existentialism) (1965).
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Giant tube worms (Riftia pachyptila) have an organ containing chemosynthetic bacteria instead of a gut. In 1890, Sergei Winogradsky proposed a novel type of life process called "anorgoxydant". His discovery suggested that some microbes could live solely on inorganic matter and emerged during his physiological research in the 1880s in Strasbourg and Zürich on sulfur, iron, and nitrogen bacteria. In 1897, Wilhelm Pfeffer coined the term "chemosynthesis" for the energy production by oxidation of inorganic substances, in association with autotrophic carbon dioxide assimilation—what would be named today as chemolithoautotrophy.
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Citizens can also create backups of memories which are placed in a safe environment, called their "secure store". In the event of a fatal accident or premature death, a clone of the person is created and the stored memories of the original are inserted. If the memory crystal of the deceased is still intact, all the memories, including the one of the pain of the death itself, are reinjected into the clone. This is the "re-life" process, which effectively makes all humans equipped with a memory crystal immortal.
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GROW's literature includes the Twelve Stages of Decline, which indicate that emotional illness begins with self-centeredness, and the Twelve Steps of Personal Growth, a blend of AA's Twelve Steps and will-training methods from Recovery International. GROW members view recovery as an ongoing life process rather than an outcome and are expected to continue following the Steps after completing them in order to maintain their mental health. The Twelve Stages of Decline # We gave too much importance to ourselves and our feelings. # We grew inattentive to God's presence and providence and God's natural order in our lives.
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Particulars are not mere token types of universals; rather, they relate to each other as a part relates to a whole. This latter has import for Marx's own conception of law and necessity. (b) In rejecting the idea that laws merely describe or independently ground phenomena, Hegel revives the Aristotlean position that law or principle is something implicit in a thing, a potentiality which is not actual but which is in the process of becoming actual. This means that if we want to know the principle governing something, we have to observe its typical life-process and figure out its characteristic behavior.
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With specific training, one can learn to attend to this feeling more deeply, so that a holistic felt sense of the whole situation can form. A felt sense is quite different from "feeling" in the sense of emotions; it is one's bodily awareness of the ongoing life process. Because a felt sense is a living interaction in the world, it is not relative in the way that concepts are. A felt sense is more ordered than concepts and has its own properties, different from those of logic; for example, it is very precise, more intricate, and can be conceptualized in a variety of non-arbitrary ways.
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The Desktop Management Interface (DMI) generates a standard framework for managing and tracking components in a desktop, notebook or server computer, by abstracting these components from the software that manages them. The development of DMI, 2.0 version June 24, 1998, marked the first move by the Distributed Management Task Force (DMTF) into desktop-management standards. Before the introduction of DMI, no standardized source of information could provide details about components in a personal computer. Due to the rapid development of DMTF technologies, such as Common Information Model (CIM), the DMTF defined an "End of Life" process for DMI, which ended on March 31, 2005.
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David Harker (October 19, 1906 – February 27, 1991) was an American medical researcher who according to the New York Times was "a pioneer in the use of X-rays to decipher the structure of critical substances in the life process of cells".New York Times:Obituaries:Dr. David Harker, 84, a Pioneer in Use of X-Rays in Cell Research, By WALTER SULLIVAN, Published: March 2, 1991National Academies Press:David Harker, By Herbert A. Hauptman He is also well known for Harker–Kasper inequalities (statistical relationships between the phases of structure factors), which he devised in collaboration with John S. Kasper. Harker made seminal discoveries in the field of chemical crystallography.
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These changes, which are physical and social and at the same time spiritual, are marked by elaborate customs and religious rituals. In the holistic view about nature and the human body and life, as macro and microcosmos, the life process of a human being is equated with the rhythm of seasons and cosmic changes. Hence, birth is likened to spring, youth to summer, maturity to autumn and old age to winter. There are ritual passages for those who belong to a religious order of priests or monks, and there are the rituals of the stages in a life, the main four being birth, adulthood, marriage and death.
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The impetus for NICHD came from the Task Force on the Health and Well-Being of Children, convened in 1961 and led by Dr. Robert E. Cooke, a senior medical advisor to President John F. Kennedy. Eunice Kennedy Shriver also served on the task force, which reported that more research was needed on the physical, emotional, and intellectual growth of children. The U.S. Congress established NICHD in 1962 as the first NIH institute to focus on the entire life process rather than on a specific disease or body system. NICHD became a funding source for research on birth defects and intellectual and developmental disabilities (IDDs), created a new pediatrics specialty, and established IDDs as a field of research.
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His final book was The City in Time and Space (2000), written about cities on a grand scale. Having studied urbanisation his entire life, this book was an overview of what he believed the life process to encompass. The book starts off as a survey of implications, varying across time and space, of demographic, social, cultural, political, and economic concentration for society as a whole. According to social anthropologist Ray Abrahams: > Despite the range and undoubted importance of so many of his works, Aidan's > impact on his fellow anthropologists was more diffuse than that of some more > prominent British figures, partly because he worked outside the boundaries > of major "schools" in Cambridge, Manchester and Oxford.
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Teaching is not dying, but entering a life process preceding us and following us over time: on this certainty of Vito and Bruna Fazio-Allmayer, it is based a pedagogic drive of Socratic kind, therefore the master feels a man among men, being more expert, while they are younger, but tending towards the new. The educator, in his becoming a person, turns into the historian of himself, in the relationship with his pupils he must acknowledge them in their individuality, rather than level them off. Opening to others is the contribution to living: as this sense of solidarity fails with everything, we will have the bother of anguish inside us. So the meaning of life is that of hope and love: the other individuals are not antithetical to their ego, but a necessary development of their ego.
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Thorstein Veblen (1898) coined the term "evolutionary economics" in English. He began his career in the midst of this period of intellectual ferment, and as a young scholar came into direct contact with some of the leading figures of the various movements that were to shape the style and substance of social sciences into the next century and beyond. Veblen saw the need for taking account of cultural variation in his approach; no universal "human nature" could possibly be invoked to explain the variety of norms and behaviors that the new science of anthropology showed to be the rule, rather than the exception. He emphasised the conflict between "industrial" and "pecuniary" or ceremonial values and this Veblenian dichotomy was interpreted in the hands of later writers as the "ceremonial/instrumental dichotomy" (Hodgson 2004); Veblen saw that every culture is materially based and dependent on tools and skills to support the "life process", while at the same time, every culture appeared to have a stratified structure of status ("invidious distinctions") that ran entirely contrary to the imperatives of the "instrumental" (read: "technological") aspects of group life.
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