India must have the right to seek exemptions from U.S. tariffs and it must have the liberty to choose the categories that could come under U.S. import quotas, if they are enacted, she said.
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Perhaps in a nod to Julio Cortázar's proto-hypertext novel Hopscotch [Rayuela] (20153), the reader is given the liberty to choose the answer that puts the numbered sections in "the best possible order to form a coherent text": 31.
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Patterson recalled, The Mosquito crews were at liberty to choose their own route home to the north on this mission.
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He was at liberty to choose any option, provided the enemy was kept from Gembloux long enough. He decided to keep all possibilities open and act as the situation would demand.
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They arrived on July 26, 1818. Subsequently, on September 19, 1819, the Council of the Indies dictated a resolution by means of which Luisa was granted absolute liberty to choose her residence. She went on to have a total of eleven children. She continued to support the ideas of freedom and sovereignty of the people of the Americas.
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Due to the lack of official guidance, newly formed units were at liberty to choose numbers, styles, and titles. The division and brigades adopted the number of their First World War counterpart, the 15th (Scottish) Division. The prior divisional insignia, the letter 'O' (being the 15th letter of the alphabet), was reused. The insignia differed from the original, by not including a triangle inside the circle.
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There are also many instances of surviving pre-1888 Romanisation, such as "Kowloon" and "Un Chau Street", which would be "Kau Lung" and "Yuen Chau" under this system, respectively. Romanisation of names is mandatory in government identification documents such as identity cards issued by the Registration of Persons Office. This standard is used by the office by default though individuals are at liberty to choose their own spelling or another romanisation system.
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The 139th Infantry Brigade was the second-line duplicate of the 148th Infantry Brigade, and on formation comprised the 2/5th Battalion, Leicestershire Regiment (2/5LR); the 2/5th Battalion, Sherwood Foresters; and the 9th Battalion, Sherwood Foresters. Due to the lack of official guidance, the newly formed units were at liberty to choose numbers, styles, and titles. The division adopted the number of their First World War counterpart, the 46th (North Midland) Division.
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Another merit to the Skopos Theory is that under it, students are presented with opportunities to develop their creativity, pragmatic and analytical skills as they have the liberty to choose from multiple translation strategies depending on the purpose of the translational action, such as domestication or foreignization. This promotes innovations through the concrete statement of a function and it does not confine students to a single theory while sociocultural factors evolve in a globalised society.
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The Junge Akademie is at liberty to choose how and where it works. Unlike the situation in many other national academies, members of the Junge Akademie do not receive any direct instructions: It is up to them to decide which interdisciplinary projects make it onto the agenda. Each year sees members meet at three plenary sessions to discuss their current research projects and propose joint undertakings and publications. An annual ideas workshop also gives members an opportunity to develop new initiatives and projects.
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In Portugal's African colonies (e.g. Mozambique), the Native Labour Regulations of 1899 stated that all able bodied men must work for six months of every year, and that "They have full liberty to choose the means through which to comply with this regulation, but if they do not comply in some way, the public authorities will force them to comply." Native Labour Regulations, section 1, 1899, Lisbon; in Gordon White, Robin Murray, and Christina White, Eds., Revolutionary Socialist Development in the Third World.
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The need for space for the expansion of the Miller's school was another reason which forced the movement. When colonial explorers came to Zaria, they first settled in Babban Dodo inside the ancient city. Dr. Miller, who was given the liberty to choose a new settlement, opted for the present Wusasa and the Emir did not hesitate to give him the land to use on loan for 60 years. Before Dr. Miller found Wusasa area, which was then known as Wusa-Wusa, he had visited many places.
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The UMNO's bonus votes and quota system were succeeded by the indirect election with an electoral college comprising electors representing the party's 191 divisions, involving 146,500 UMNO grassroot members got to vote instead of previously limited to only 2,000 over delegates. Umno has 3.3 million members. Delegates from the branches who previously could only choose division office bearers, now have the liberty to choose leaders up to the Supreme Council. And under the previous system, only 2,500 delegates were eligible to choose the party’s top line up.
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Men of the division construct a pontoon bridge over the River Thames. Due to a lack of official guidance, newly formed units were at liberty to choose numbers, styles, and titles. The 1st London Division created the 4th London Infantry Brigade as a second-line duplicate of the 1st London Infantry Brigade, and the 5th London Infantry Brigade as a second-line duplicate of the 2nd London Infantry Brigade. These newly formed brigades were assigned to the 2nd London Division, which became active on 24 August 1939 and was assigned to Eastern Command.
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The settlement was reorganized in 1847 as an individualist anarchist colony by Josiah Warren and associates. Personal invitation from the first settlers was required for admission to the community, with Warren reasoning that the most valuable individual liberty was "the liberty to choose our associates at all times." Land was not owned communally, but individually, with lots being bought and sold at cost, as required by contractual arrangement. The economy of the community was a system based upon private property and a market economy where labor was the basis of exchange value (see mutualism).
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Bergmann's concept starts with a critical assessment of the American understanding of liberty. He does not consider liberty the option to choose between two or more, more or less better or worse options (liberty to choose); his understanding of liberty is the option to do something that is really, really important (decide what you want to do because you believe in it). The core values of the concept of New Work are autonomy, freedom and participation in the community. New Work should offer new ways of creativity and personal development, thus contributing something really important to the job market.
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Roe v. Wade, 410 U.S. 113 (1973),. was a landmark decision of the U.S. Supreme Court in which the Court ruled that the Constitution of the United States protects a pregnant woman's liberty to choose to have an abortion without excessive government restriction. It struck down many U.S. state and federal abortion laws, and prompted an ongoing national debate in the United States about whether and to what extent abortion should be legal, who should decide the legality of abortion, what methods the Supreme Court should use in constitutional adjudication, and what the role of religious and moral views in the political sphere should be.
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An interesting paper on 'Rhythm in English Verse,' was also published by him in the Saturday Review for 1883. He could draw a portrait with astonishing rapidity, and had been known to stop a passer-by for a few minutes and sketch her on the spot. His artistic side also shows itself in a paper on 'Artist and Critic,' in which he defines the difference between the mechanical and fine arts. 'In mechanical arts,' he says, 'the craftsman uses his skill to produce something useful, but (except in the rare case when he is at liberty to choose what he shall produce) his sole merit lies in skill.
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The Regional Map Service described above basically contains regional information. The national and local geospatial information for the region is available through a decentralized network of map services operated by participating institutions, where each institution is committed to the development of map services and metadata catalogues under the standards of the Open Geospatial Consortium (OGC). The participants act as data editors and have accounts in the GeoSUR Portal which allows them to register and manage their geoservices. The participating institutions have the liberty to choose the hardware and software platforms to share data with the Network, under the condition that they use regionally recognized standards.
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At Lichfield, the family later lived in the Bishop's Palace, which became the centre of a literary circle including Erasmus Darwin, Samuel Johnson and James Boswell, to which Anna was exposed and encouraged to participate, as she later relates."and being canon of this cathedral, his daughter necessarily converses on terms of equality with the proudest inhabitants of our little city" Though Canon Seward's (but not his wife's) attitudes towards the education of girls was progressive relative to the times, they were not excessively liberal. Although her father was a poet himself, he attempted to suppress Anna's own passion for poetry. When given the liberty to choose her own studies, however, she decided to pursue composition of poetry.
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Hollowing techniques are a combination of drilling and scooping out materials. The woodturner is at liberty to choose from a variety of tools for all of these techniques, and the quality of the cuts improves with practice wielding the tool selected. Turners rely upon three points of contact making any type of cut: the tool presses down on the tool rest, and against the woodturner's body before contacting the surface of the wood, most often with a bevel edge riding the surface of the wood. The objective is to position the tool correctly so that the wood comes around to the cutting edge, generating a thin shaving without chipping or tearing out sections of the wood.
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At this point, the brigades were transferred to the 66th Division, which in turn was assigned to Western Command. The 197th Brigade comprised the 2/5th and the 2/6th Battalions, Lancashire Fusiliers, and the 5th Battalion, East Lancashire Regiment; the 198th Brigade comprised the 6th and the 7th Battalions, Border Regiment, as well as the 8th (Irish) Battalion, King's Regiment (Liverpool); the 198th Brigade comprised the 2/8th Battalion, Lancashire Fusiliers, and the 6th and the 7th Battalions, Manchester Regiment. Due to the lack of official guidance, the newly formed units were at liberty to choose numbers, styles, and titles. The division adopted the number of their First World War counterpart, the 66th (2nd East Lancashire) Division, and their divisional insignia.
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An illustration of Article XVIII "Of Free Will" of the Augsburg Confession, which reads: "man's will has some liberty to choose civil righteousness, and to work things subject to reason. But it has no power, without the Holy Ghost, to work the righteousness of God, that is, spiritual righteousness…."See Augsburg Confession, Article XVIII: Of Free Will Monergism is the view within Christian theology which holds that God works through the Holy Spirit to bring about the salvation of an individual through spiritual regeneration, regardless of the individual's cooperation. It is most often associated with the Reformed tradition (such as Presbyterianism, low church Anglicanism and the Dutch Reformed Church) and its doctrine of irresistible grace, and particularly with historical doctrinal differences between Calvinism and Arminianism.
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The question of which construction applies to a particular transfer must be ascertained in any particular case. A donor could decide on what basis he or she was transferring the rights to the association; however, this is rarely considered by donors and thus which construction applies is often affected by the judge's own beliefs as to common practice. Sometimes the situation is clear: monies paid pursuant to a contract, such as raffle tickets and members' subscriptions, are normally taken to fall inside the third (contract-holding) category. As Goff J explained in the West Sussex case: Simon Gardner has argued that the principle behind such a conclusion is that the ticket purchaser was not at liberty to choose to transfer the money to be held on a purpose trust.
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The last three are prohibited as per Manu Smriti, out of which the last two are condemned. The Gandharva marriage is an analogy to the modern-day love marriages, where the individuals have the liberty to choose their partners. Though Gandharva marriage had its due prominence in our Shahstras, but with advancement of time, Vedic Hinduism giving way to classic Hinduism, the concept of arranged marriage rose to prominence, which till today is predominant ritual for a marriage between two individuals. However, there is no harm in Sagotra marriage, if the individuals are not related to six generations both from maternal and paternal side, as brought out in chapter 5 of Manu smriti at mantra 60, which states, सपिण्डता तु पुरुषे सप्तमे विनिवर्तते । समानोदकभावस्तु जन्मनाम्नोरवेदने, which means that sapinda ends after seventh generations.
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But a missionary was at liberty to choose her own texts and write them with a pen. In fact Jennie thought the latter way might seem more personal and might bring good to the selector, as well as to the one for whom it was intended. In 1889, the "Society of Christian Workers" held its annual meeting in New York City and its secretary requested Casseday to send to it information regarding her Flower Mission work. She responded by sending a letter, which was read from the platform. There was at once a large demand for copies of this and it was soon put in booklet form for the convenience of all who wanted to know about this public service:— At the next meeting of the National WCTU, in 1881, Willard spoke of Casseday and the Flower Missions.
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During a meeting in the afternoon of Sunday, 21 November, the Category One referees voted to strike over the crisis. Media reports suggested all 31 of the 33 Category One referees present at the meeting voted for the strike, supported by all 10 Category Two officials also present. The meeting had followed a regular monthly SFA organised meeting, after which the referees asked to carry on using the room for a meeting of the Scottish Senior Football Referees Association. Based on the fact that Category Three officials represented by both the SRFA and the Scottish Association of Referees (SAR) had not been represented at the strike meeting, the SSFRA informed them on 23 November that as far as they were concerned, they were at liberty to choose whether or not they accepted appointments for the weekend.
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The basic concept of individual soul liberty, is that in matters of religion, each person has the liberty to choose what conscience or soul dictates is right and is responsible to no one but God for the decision that is made. A person may then choose to be a Baptist, a member of another Christian denomination, an adherent to another world religion, or to choose no religious belief system, and the church, the government, family and friends may not make the decision or compel the person to choose otherwise. In addition, a person may change one's mind over time. According to Francis Wayland, president of Brown University (1827–1855), Roger Williams established the commonwealth of Rhode Island on the fundamental principle of > perfect freedom in religious concerns; or, as he so well designated it, > "SOUL LIBERTY".
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At that point, it took control of the 134th, 135th, and 136th Infantry Brigades, in addition to supporting divisional units, which had previously been administered by the 43rd (Wessex) Infantry Division. Due to the lack of official guidance, the newly formed units were at liberty to choose numbers, styles, and titles. The division adopted the number, but not the title, of their First World War counterpart, the 45th (2nd Wessex) Division; furthermore, the battalions that made up the division were largely unrelated to their parent unit. The 134th Brigade initially consisted of the 4th, the 6th, and the 8th Battalions, Devonshire Regiment (DR); the 135th Infantry Brigade was made up of the 5th, the 6th, and the 7th Battalions, Somerset Light Infantry; and the 136th Brigade consisted of the 9th Battalion, DR, and the 4th and the 5th Battalions, Duke of Cornwall's Light Infantry.
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Beginning in 1925, Harvard scholars Henry Osborn Taylor, Alfred North Whitehead and Lawrence Joseph Henderson met several times to discuss their frustration with the conditions of graduate study at the university. They believed that in order to produce exceptional research, the most able men required freedom from financial worries, fewer formal requirements, and the liberty to choose whatever object of study attracted them. They soon found an ally in then Harvard president Abbott Lawrence Lowell, who in 1926 appointed a committee, with Henderson as chairman, to study the nature of an institution that might improve the quality of graduate education. The committee recommended the establishment of a Society of Fellows at Harvard, modeled partly on the Fondation Dosne-Thiers in Paris and partly on the Prize Fellowship at Trinity College, Cambridge, with the hope that such a society would produce not only "isolated geniuses, but men who will do the work of the world".
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Religion constructed a consistent and self-contained Weltanschauung to an unparalleled degree. By comparison science is marked by certain negative characteristics. Among them it asserts that there are no sources of knowledge of the universe other than the intellectual working over of carefully scrutinized observations, and none that is derived from revelation, intuition or divination. On relations between science and philosophy and science and religion Freud has this much to say in one sentence: “It is not permissible to declare that science is one field of human mental activity and that religion and philosophy are others, at least equal in value, and that science has no business to interfere with the other two: that they all have an equal claim to be true and that everyone is at liberty to choose from which he will draw his convictions and in which he will place his belief.” Then he goes on to say that such an impermissible view is regarded as superior and tolerant, but that it is not tenable, that it shares all the pernicious features of an entirely unscientific Weltanschauung and that it is equivalent to one in practice.
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