Tied to the celebration is a poem Hungarian schoolchildren learn by heart.
|
|
These are the sexiest movies of 2018 whose steamy moments you may as well learn by heart.
|
|
The 1951 conference included a passage that the current Tory leadership would do well to learn by heart: Housing is the first of the social services.
|
|
In 2001, Niyazov wrote a revisionist history of the country called "The Ruhnama" (meaning "The Book of Soul"), which schoolchildren and civil servants had to learn by heart.
|
|
Learn by Heart () is a 2015 French comedy-drama film directed by Mathieu Vadepied. It was selected to close the International Critics' Week section at the 2015 Cannes Film Festival.
|
|
This makes it easy to learn by heart. A shorter version of the table consists of only forty-five sentences, as terms such as "nine eights beget seventy-two" are identical to "eight nines beget seventy-two" so there is no need to learn them twice. When the abacus replaced the counting rods in the Ming dynasty, many authors on the abacus advocated the use of the full table instead of the shorter one.
|
|
In his early childhood he showed a desire to learn by heart the Serbian national songs that were recited to him. As a child he began to compose poems. He finished elementary school in the town, and attended secondary school in Halas and Preßburg (today Bratislava), later studying law in Ofenpesth (Budapest), Prague and Vienna. This was his father's wish but his own inclinations prompted him to take up the study of medicine.
|
|
The first council was held in 663, 670, or 677, under Bishop Leodegarius, for the purpose of regulating the discipline of the Benedictine monasteries. Monks were forbidden to have 'special friends' (compatres), or to have woman friends, or to be about in towns. The council ordered all ecclesiastics to learn by heart the Apostles Creed and the Athanasian Creed.J. D. Mansi (ed.), Sacrorum Conciliorum nova et amplissima collectio Tomus undecimus (11) (Florence 1765), pp. 123–128.
|
|
The oral tradition is not dead. In schools or at home or in the street, where children are taught to learn by heart, to memorize, nursery rhymes or poems or songs, then they can be said to participate in the oral tradition. The same is often true of the children belonging to religious groups who are taught to learn to say their prayers. In other words, childhood is one of the ages of man (in Shakespeare's sense) and is essentially an oral tribal culture.
|
|
Built especially for the tropics, it was delivered by river in a huge dug-out canoe to Lambaréné, packed in a zinc-lined case. At first he regarded his new life as a renunciation of his art, and fell out of practice, but after some time he resolved to study and learn by heart the works of Bach, Mendelssohn, Widor, César Franck, and Max Reger systematically. It became his custom to play during the lunch hour and on Sunday afternoons. Schweitzer's pedal piano was still in use at Lambaréné in 1946.
|
|
" La dissémination. Éditions du Seuil. . pp. 88–89 During this study, Derrida not only divulges the exact instances Socrates or his interlocutors make use of this concept, but he also reveals the relationship between Plato and Socrates, which scholars have kept in secret by questioning the validity of authorship in Plato's letters, where in the Second Letter, Socrates writes: "Consider these facts and take care lest you sometimes come to repent of having now unwisely published your views. It is a very great safeguard to learn by heart instead of writing.
|
|
Those were not the last words she had for Murry on the subject of the altered text. The jacket for Bliss included these lines: "BLISS is the 'something new' in short stories that men will read and talk about and women learn by heart but not repeat." Quoted by Margaret Scott in The Collected Letters Vol 4, p 137, note 3 This infuriated Mansfield who asked Murry, > Why didn't they have a photograph of me looking through a garter! But I was > helpless here – too late to stop it – so now I must prove – no, convince > people ce n'est pas moi.
|
|
If a litigant did not feel confident to make his own speech, he would seek the service of a logographer (also called a , logopoios, from , poieo, 'to make'), to whom he would describe his case. The logographer would then write a speech which the litigant would learn by heart and recite in front of the court. Antiphon (480 BC-410 BC) was among the first to practice this profession; the orator Demosthenes (384–322) was also a logographer. Practice in defending the targets of politicized prosecutions built the foundations of a later career in politics for many logographers.
|
|
Some of the words provided with false Turkish etymologies through the practice of goropism were God, attributed to the Turkish kut (blessing); Bulletin from belleten (to learn by heart); Electric from Uyghur yaltrık (shine). According to linguist Ghil'ad Zuckermann, "it is possible that the Sun Language Theory was adopted by Atatürk in order to legitimize the Arabic and Persian words which the Turkish language authorities did not manage to uproot. This move compensated for the failure to provide a neologism for every foreignism/loanword."Zuckermann, Ghil’ad (2003), ‘‘Language Contact and Lexical Enrichment in Israeli Hebrew’’, Houndmills: Palgrave Macmillan, , p. 165.
|
|
Moreover, these very details refer so often to passages of the Abhinaya Darpana that there is no hesitation in recognising the proximity of this theatre with the place and the epoch that were Nandikeshvara's. It has been demonstrated that the actors of the Kutiyattam willingly learn by heart and put into practice instructions formulated by Nandikeshvara, without always knowing or acknowledging their source. This is, however, an unexpected yet irrefutable confirmation of my hypothesis about the relationship existing between Nandikeshvara and this traditional abhinaya.Quoted by Abanindranath Tagore in SaDanga ou les Six canons de la peinture hindoue, translated into French by Andree Karpelès, Paris, 1984, p.
|
|
Vietnamese Zen master, Thich Nhat Hanh, has written with regards to the aforementioned verse in the Satipatthana Sutra, on the topic of sampajañña, the following, :This exercise is the observation and awareness of the actions of the body. This is the fundamental practice of the monk. When I was first ordained as a novice forty-eight years ago, the first book my master gave me to learn by heart was a book of gathas A gāthā (Pāli) is a verse of four half-lines (Rhys Davids & Stede, 1921-25, p. 248). For Thầy Thich Nhat Hanh, these verses generally bring one's awareness cheerfully back to the simple task at hand.
|
|
However, translating humour within this transnational production—especially when based on idioms—was a general challenge, as Palin recalls. Since none of the Pythons spoke German sufficiently, Woitkewitsch needed to provide them with phonetic transcriptions of the skits, which they then needed to learn by heart. Jones recalls that this posed a considerable challenge to the troupe; he also mentions that because of the rigorous repetition required in production, he was still able to recite the German version of "The Lumberjack Song" over forty years later. Despite the coaching and re-iterative translation efforts, the Pythons' accents remained rather strong, and according to Woitkewitsch the overall pacing was off.
|
|
Rutilius, a Roman and a consularis, wanted to imitate Socrates. He chose to speak himself for his defence, when he was on trial and convicted to death. He preferred not to ask mercy or to be an accused, but a teacher for his judges and even a master of them. When Lysias, an excellent orator, brought him a written speech to learn by heart, he read it and found it very good but added: "You seem to have brought to me elegant shoes from Sicyon, but they are not suited for a man": he meant that the written speech was brilliant and excellent for an orator, but not strong and suited for a man.
|
|
"Alain Chartier" by Edmund Blair Leighton, depicting the kiss Artist's impression of Alain Chartier, 19th century. The story of the famous kiss bestowed by Margaret of Scotland on la précieuse bouche de laquelle sont issus et sortis tant de bons mots et vertueuses paroles ('The invaluable mouth from which issued and which left so many witty remarks and virtuous words') is mythical, for Margaret did not come to France till 1436, after the poet's death; but the story, first told by Guillaume Bouchet in his Annales d'Aquitaine (1524), is interesting, if only as a proof of the high degree of estimation in which the ugliest man of his day was held. Jean de Masies, who annotated a portion of his verse, has recorded how the pages and young gentlemen of that epoch were required daily to learn by heart passages of his Breviaire des nobles. John Lydgate studied him affectionately.
|
|