54 Sentences With "Lazarus of Bethany" | Random Sentence Generator

Lazarus of Bethany was restored to life by Jesus four days after his death in the Gospel of John, and everyone from Dostoevsky to Nick Cave have referenced the story.

What happened to Grace is sometimes called by another biblical name: the Lazarus effect, after the story in which Jesus stands outside the tomb of Lazarus of Bethany and summons him back to life.

Resurrection of Lazarus by Mauricio García Vega. Well known in Western culture from their respective biblical tales, both figures named Lazarus (Lazarus of Bethany and the Beggar Lazarus of "Lazarus and Dives"), have appeared many times in music, writing and art. The majority of the references are to Lazarus of Bethany.

According to a medieval tradition based in Provence, Lazarus of Bethany and his sisters Martha and Mary were put out to sea by those hostile to Christianity "...in a vessel without sails, oars, or helm, and after a miraculous voyage landed in Provence at a place called today the Saintes-Maries." Clugnet, Léon. "St. Lazarus of Bethany." The Catholic Encyclopedia Vol. 9. New York: Robert Appleton Company, 1910.

"Brunei Rediscovered". Brunei Museum Journal, Vol. 4 (1980). ::St. Lazarus Islands, a former name: from the Spanish name Las islas de San Lázaro bestowed by Ferdinand Magellan in 1521 upon reaching Homonhon on the feast of St. Lazarus of Bethany.

Lazarus of Bethany . Grand Priory of the Maltese Island: Military & Hospitaller Order of St. Lazarus of Jerusalem. December 2009. p. 3. and on his death was buried there for the second and last time.Michaelides, M.G. "Saint Lazarus, The Friend Of Christ And First Bishop Of Kition", Larnaca, Cyprus, 1984.

Whittaker H.A. Studies in the Gospels, Cannock 1996 Simon the Leper is also sometimes identified as the same person as Lazarus of Bethany, or identified as his father or brother. This is because Matthew and Mark mention Simon, while John mentions Lazarus, but all four gospels assume one lodging at Bethany during the last week. Abbé Drioux identified all three as one: Lazarus of Bethany, Simon the Leper of Bethany, and the Lazarus of the parable, on the basis that in the parable Lazarus is depicted as a leper, and due to a perceived coincidence between Luke 22:2 and —where after the raising of Lazarus, Caiaphas and Annas tried to have him killed.Drioux C.J. La Bible populaire.

A letter from St. Eucherius to Salvius indicates that St. Isaac of Monteluco (c. 400 AD) was the first Bishop of Geneva. Another legend holds that Lazarus of Bethany (Saint Lazarus) was the first Bishop of Geneva. In 440 AD, a record suggests St. Salonius may have been the Bishop of Geneva.

The monastery has a large collection of holy relics including John the Baptist, Clement of Ohrid, Lazarus of Bethany, Saint Stephen, Saint Nicholas, Saint Barbara, Paraskevi of Rome, Tryphon, Respicius, and Nympha, and part of the Holy Cross. Another valuable monastery treasure is an icon dating from 1020 with supposedly miraculous healing power.

The Bones of Lazarus is a fast-paced, supernatural thriller and mystery that traces intersecting lives on a war-torn, resource rich, Caribbean island. The plot revolves around the premise that Lazarus of Bethany, upon his resurrection by the hand of Christ, becomes an immortal creature of Judgment, seeking the hearts and souls of the wicked throughout time.

The story features characters and events following the raising of Lazarus of Bethany from the dead by Jesus. As Lazarus is the first man to return from the realm of the dead, the crowd reacts intently to his words. Over and over again he declares to them that there is no death – only God’s eternal laughter. The more Lazarus laughs, the younger and stronger he becomes.

The Lazarus sign or Lazarus reflex is a reflex movement in brain-dead or brainstem failure patients, which causes them to briefly raise their arms and drop them crossed on their chests (in a position similar to some Egyptian mummies). The phenomenon is named after the Biblical figure Lazarus of Bethany, whom Jesus Christ raised from the dead according to the Gospel of John.

By 1384, a simple mosque had been built on the site of the existing structures. In the 16th century, the Ottomans built the larger al-Uzair Mosque to serve the town's (now Muslim) inhabitants and named it in honor of the town's patron saint, Lazarus of Bethany. The construction utilized the surviving barrel vaulting of the former west church. Its courtyard is in the Byzantine church atrium.

The enslaved Fon and Ewe in Haiti and Louisiana syncretized the loa with the Catholic saints—vodoun altars will frequently display images of Catholic saints. For example, Papa Legba is syncretized with Saint Peter or Lazarus of Bethany. Syncretism also works the other way in Haitian Vodou and many Catholic saints have become loa in their own right, most notably Philomena, the archangel Michael, Jude the Apostle, and John the Baptist.

Al-Eizariya or al-Azariya (, "(place) of Lazarus"), also referred to by its classical name of Bethany (),Murphy-O'Connor, 2008, p. 152 is a town in the West Bank. The name al-Eizariya refers to the New Testament figure Lazarus of Bethany, who according to the Gospel of John, was raised from the dead by Jesus. The traditional site of the miracle, the Tomb of Lazarus, in the city is a place of pilgrimage.

This verse occurs in John's narrative of the death of Lazarus of Bethany, a follower of Jesus. Lazarus's sisters—Mary and Martha—sent word to Jesus of their brother's illness and impending death, but Jesus arrived four days after Lazarus died. Jesus, after talking to the grieving sisters and seeing Lazarus's friends weeping, was deeply troubled and moved. After asking where Lazarus had been laid, and being invited to come see, Jesus wept.

The novel tells the story of Lazarus of Bethany from his own point of view. One of the author's goals was to return to Lazarus and Jesus their Judaism and, in consequence, both men are referred to by their Hebrew names: Yeshua ben Yosef and Eliezer ben Natan. The book presents Yeshua ben Yosef as an early Jewish mystic and explores the deep friendship between Eliezer and Yeshua, who - within the fictional setting - have been best friends since childhood.

In Roman Catholic tradition, the patron saint of bakers and pastry chefs is Honoratus of Amiens (Honoré), a sixth-century bishop of Amiens in northern France for whom the St. Honoré cake is named.Deena Prichep, Thank the Patron Saint of Bakers for This Cake Today, NPR (May 16, 2012). Lazarus of Bethany (Lazare) was originally a competitor to Honoré for the title of patron saint of bakers, but in the 17th century the French bakers' guild settled in favor of Honoré.

During Mulder's funeral the minister reads John 11:25–26: "Whosoever liveth and believeth in me shall never die". According to scripture, Jesus spoke these words when he raised Lazarus of Bethany from the dead, and many biblical scholars note that the verse foreshadows his own resurrection. Previously, in the seventh-season's "Millennium", the verse was used by a necromancer, but for the wrong reason. The necromancer wanted to raise the dead by reciting the verse, but only their bodies returned as zombies.

Lazarákia ("Little Lazaruses") are small, sweet spice breads made in Greece and Cyprus by Orthodox Christians on Lazarus Saturday, the Saturday that begins Holy Week. They are eaten to celebrate the miracle of Jesus raising Lazarus from the dead. They are shaped like a man wrapped in a shroud, supposedly Saint Lazarus of Bethany, with cloves for eyes. They contain several sweet spices and are a fasting Lenten food, meaning that they do not contain any dairy products or eggs.

Matthew by Larry Chouinard 1997 p. 321 At the end of this period, the Gospel of John includes the Raising of Lazarus episode in , in which Jesus brings Lazarus of Bethany back to life four days after his burial.Steven L. Cox, Kendell H Easley, 2007 Harmony of the Gospels pp. 155-170 In the Gospel of John, the raising of Lazarus is the climax of the "seven signs" which gradually confirm the identity of Jesus as the Son of God and the expected Messiah.

He presumably learned its use and effects in the Holy Land, quite possibly from the Saracens. It is useful to Cadfael throughout the series of books, for dulling pain and calming those in distress, and to other characters for stupefying guards, witnesses and rivals. Cadfael's final conversation with Guimar de Massard alludes to the raising of Lazarus of Bethany from the dead, as recounted in Chapter 11 of the Gospel of John. Avice of Thornbury, admitted to the Benedictine convent, plays a role in several subsequent novels in the Cadfael series.

The Beloved Disciple has also been identified with Lazarus of Bethany, based on : "Now Jesus loved Martha and her sister and Lazarus",W.R.F. Browning, A Dictionary of the Bible, Oxford University Press, 1996, p. 207. and "Therefore his sisters sent unto him, saying, Lord, behold, he whom thou lovest is sick." Also relevant according to Ben Witherington III is the fact that the character of the Beloved Disciple is not mentioned before the raising of Lazarus (Lazarus being raised in John 11, while the Beloved Disciple is first mentioned in John 13).

In the 16th century, the Ottomans built the larger al-Uzair Mosque to serve the town's (now Muslim) inhabitants and named it in honor of the town's patron saint, Lazarus of Bethany. Since the 16th century, the site of the tomb has been occupied by the al-Uzair Mosque. The adjacent Roman Catholic Church of Saint Lazarus, built between 1952 and 1955 under the auspices of the Franciscan Order, stands upon the site of several much older ones. In 1965, a Greek Orthodox church was built just west of the tomb.

The Raising of Lazarus, by Duccio, 1310–11 The raising of Lazarus is a miracle of Jesus recounted only in the Gospel of John (John 11:1–44) in the New Testament in which Jesus raises Lazarus of Bethany from the dead four days after his entombment. The event is said to have taken place at Bethany – today the Palestinian town of Al-Eizariya, which translates to "the place of Lazarus". In John, this is the last of the miracles that Jesus performs before the passion, crucifixion and his own resurrection.

Girotti had his first lead in Guaglione (1956). He could also be seen in Mamma sconosciuta (1956), I vagabondi delle stelle (1956), La grande strada azzurra (1956) with Yves Montand and Alida Valli, and Lazzarella (1957).As a Comrade, He Could Have Been A Contender: [Review] Holden, Stephen. New York Times 6 June 2001: E.1. Girotti did Anna of Brooklyn (1958) with Gina Lollobrigida, The Sword and the Cross (1958) with Yvonne de Carlo (playing Lazarus of Bethany), and a TV version of The Picture of Dorian Gray (1958).

The Church of Saint Lazarus (, Ierós Naós Agíou Lazárou), is a late-9th century church in Larnaca, Cyprus. It belongs to the Church of Cyprus, an autocephalous Greek Orthodox Church. The Church of Saint Lazarus is named for New Testament figure Lazarus of Bethany, the subject of a miracle recounted in the Gospel of John, in which Jesus raises him from the dead. According to Orthodox tradition, sometime after the Resurrection of Christ, Lazarus was forced to flee Judea because of rumoured plots on his life and came to Cyprus.

The name Lazarus, from the Hebrew: אלעזר, Elʿāzār, Eleazar—"God is my help", also belongs to the more famous biblical character Lazarus of Bethany, known as "Lazarus of the Four Days",Gavrilova, L. V., From the History of Artistic Interpretations of the Biblical Story about the Lazarus Resurrection, Journal of Siberian Federal University, Humanities & Social Sciences 1 (2014 7) 20-29, accessed 2 July 2018 who is the subject of a prominent miracle attributed to Jesus in the Gospel of John, in which Jesus resurrects him four days after his death.. For a discussion of the conflation of the Luke 16 Lazarus and the John 11 Lazarus, see R.M. Bredenhof, "Looking for Lazarus: Assigning Meaning to the Poor Man in Luke 16.19–31", New Testament Studies 66 (2020), pp. 63-64. Historically within Christianity, the begging Lazarus of the parable (feast day June 21) and Lazarus of Bethany (feast day December 17) have often been conflated, with some churches celebrating a blessing of dogs, associated with the beggar, on December 17, the date associated with Lazarus of Bethany.Money talks: folklore in the public sphere December 2005, Folklore magazine. Another example of this conflation can be found in Romanesque iconography carved on portals in Burgundy and Provence.

However, when asked for other types of miracles, Jesus refused some but granted others in consideration of the motive of the request. Some theologians' understanding is that Jesus healed all who were present every single time. Sometimes he determines whether they had faith that he would heal them. Four of the seven miraculous signs performed in the Fourth Gospel that indicated he was sent from God were acts of healing or resurrection. He heals the Capernaum official’s son, heals a paralytic by the pool in Bethsaida, healing a man born blind, and resurrecting Lazarus of Bethany.

In 1143 the existing structure and lands were purchased by King Fulk and Queen Melisende of Jerusalem and a large Benedictine convent dedicated to Mary and Martha was built near the tomb of Lazarus. After the fall of Jerusalem in 1187, the convent was deserted and fell into ruin with only the tomb and barrel vaulting surviving. By 1384, a simple mosque had been built on the site. In the 16th century, the Ottomans built the larger al-Uzair Mosque to serve the town's (now Muslim) inhabitants and named it in honor of the town's patron saint, Lazarus of Bethany.

The Latin Church celebrates her feast day on July 29 and commemorates her sister Mary of Bethany and her brother Lazarus of Bethany on the same day.Martyrologium Romanum (Libreria Editrice Vaticana 2001 ), p. 398 The feast of Martha, classified as a "Semi- Double" in the Tridentine Calendar, became a "Simple" in the General Roman Calendar of Pope Pius XII, a "Third-Class Feast" in the General Roman Calendar of 1960, and a "Memorial" in the present General Roman Calendar. The Eastern Orthodox and Byzantine Rite Eastern Catholic Churches commemorate Martha and her sister Mary on June 4.

The involvement of the family of Annas may be implied in the plot to kill Lazarus of Bethany in . Although Annas is not mentioned by name in the plot to kill Lazarus, several 19th-century writers such as Johann Nepomuk Sepp and the Abbé Drioux, considered that there may be a concealed reference to Annas in the parable of the Rich Man and Lazarus which points at a "rich man" with five brothers (). If it is considered that the rich man dressed in purple and fine linen (cf. ) represents Caiaphas, as figurehead of the Sadducees, then Annas is intended by the "father" in , and the "five brothers" are Annas' five sons.

The lyrics of Ira Gershwin's song "It Ain't Necessarily So" (1935) cast doubt on various aspects of the Bible, such as the idea that Methuselah lived so long, the idea that the devil is evil, the story of Jonah, and the story of David and Goliath. The character Flint from the Star Trek: The Original Series episode "Requiem for Methuselah" is a nearly-immortal man who was born in ancient Mesopotamia. His identities include Methuselah, Alexander the Great, Solomon, Lazarus of Bethany, Leonardo da Vinci and Johannes Brahms. Flint becomes lonely after living for a time on a deserted planet, and creates an immortal gynoid to keep him company.

The plot revolves around the premise that Lazarus of Bethany, the man resurrected by the hand of Christ, became an immortal creature of Judgment, seeking the hearts and souls of the wicked. Other themes explored by Derhak include political and social manipulation, terrorism, arms proliferation, the selling of news as entertainment, greed, plunder of natural resources, and religion. The novel is based on a short work that originally appeared in Chill Your Cockles. The Guardian Angel of Death (2017) is a prequel to Derhak's first novel, Set on Halloween day, 1932, in rural Maine, the novel expands on a story from Tales, told by the fabled baseball-playing, , Porter Gibson 'Digit.

The name "Lazarus" also appears in the Gospel of Luke in the parable of Lazarus and Dives, which is attributed to Jesus. Also called "Dives and Lazarus", or "The Rich Man and the Beggar Lazarus", the narrative tells of the relationship (in life and in death) between an unnamed rich man and a poor beggar named Lazarus. Historically within Christianity, the begging Lazarus of the parable (feast day June 21) and Lazarus of Bethany (feast day December 17) have often been conflated, with some churches celebrating a blessing of dogs, associated with the beggar, on December 17, the date associated with Lazarus of Bethany.Money talks: folklore in the public sphere December 2005, Folklore magazine.

Afterwards at the meet and greet in the Church's lobby a man hands his assistant Carol Jensen (Amy Ryan) a business card from Tony Lazarus (Danny McBride) and says Lazarus wants to meet Verdean. Carol informs Verdean that Lazarus wants to meet him as they are loading their wares into their RV. Verdean tells Carol about Lazarus's conversion from being a sinner who was driving with a hooker when he got into a car accident and died 10 years prior, with Verdean stating Lazarus's soul left his body. Verdean then states God sent him back like a modern-day Lazarus of Bethany. Lazarus then married the hooker and they started their own ministry.

The Domus Sanctae Marthae (Latin for Saint Martha's House; ) is a building adjacent to St. Peter's Basilica in Vatican City. Completed in 1996, during the pontificate of Pope John Paul II, it is named after Martha of Bethany, who was a sibling to Mary and Lazarus of Bethany. The building functions as a guest house for clergy having business with the Holy See, and as the temporary residence of members of the College of Cardinals while participating in a papal conclave to elect a new pope. Pope Francis has lived in a penthouse suite in the building since his election in March 2013, declining to use the papal apartments in the Apostolic Palace.

Jacob, a former temple priest in Jerusalem who has been rendered bereft by the Jewish wars and consequent destruction of his family and culture, is inspired by his own autobiography and Paul's mythmaking to create the canonical gospels' original narrative. The Gospel According to Lazarus (2019), a novel by Richard Zimler, expands upon the story of Lazarus of Bethany, who was raised from the dead in the Gospel of John. According to Zimler, one of the objectives of his novel was to return to the New Testament figures their Judaism, so in his narrative, Jesus is called Yeshua ben Yosef and Lazarus is called Eliezer ben Natan. Yeshua and Eliezer have been best friends from childhood, and Yeshua is characterized as a Merkabah mystic.

Lazarus Is Dead (2011) by Richard Beard is an innovative novel that was described by the Sunday Business Post as "no ordinary novel: it is a brilliant, genre-bending retelling and subversion of one of the oldest, most sensational stories in the western canon." John Derhak's The Bones of Lazarus (2012), is a darkly funny, fast-paced, supernatural thriller that traces intersecting lives on a war-torn, resource rich, Caribbean island. The plot revolves around the premise that Lazarus of Bethany, upon his resurrection by Christ, becomes an immortal creature of Judgment, seeking the hearts and souls of the wicked throughout time. Richard Zimler's bestselling novel 'The Gospel According to Lazarus (2019 in English) is written from the perspective of Lazarus himself.

In 2000 the band entered London's Abbey Road Studios, resulting in the April 2001 release of No More Shall We Part. The next album Nocturama was released in February 2003 to moderate critical success. The fourteenth studio album, Abattoir Blues/The Lyre of Orpheus (September 2004) was a double CD. It was the first album by the band in which Blixa Bargeld did not take part (Bargeld leaving the band to devote more time to Einstürzende Neubauten), drumming duties were split for the two albums, having Thomas Wydler and Jim Sclavunos drum on each CD. In March 2008, the band released their 14th studio album, titled Dig, Lazarus, Dig!!!, inspired by the Biblical story of the resurrection of Lazarus of Bethany by Jesus Christ.

Around it, moving counterclockwise, are icons showing the Epiphany, Palm Sunday (Jesus' triumphal entry into Jerusalem), the Presentation of Jesus at the Temple, the Annunciation, the birth of John the Baptist, the Circumcision of Christ, the Dormition of the Mother of God, and the Presentation of Mary at the Temple. The Resurrection of Jesus is depicted on the right (south) side, and counterclockwise around it are the Birth of Christ, the beheading of John the Baptist, the protection of the Virgin Mary, the stoning of Saint Stephen, the resurrection of Lazarus of Bethany, the Pentecost and the Visitation. The Father, the Son and the Holy Spirit, illustrated as a dove, are painted below the red frame, and the Evangelists are depicted in red and blue around them. Other icons show the Apostles and the Church Fathers.

He asks Marcus, as a newly arrived and presumably impartial observer, to go to the tomb and investigate. Marcus becomes convinced that Jesus did rise from the dead, and over the next weeks and months he tries to learn all he can about the man Jesus, who he was and what he stood for. He talks to anyone he can find who knew Jesus or who had any contact with him, including Mary Magdalene, a number of the disciples, Lazarus of Bethany, whom Jesus reportedly raised from the dead, and even Simon of Cyrene, the man dragged out of the crowd and forced to carry the cross of Jesus. What Marcus learns is that all those whose lives were touched by Jesus are changed in some way, in varying degrees, but all remain human, with human flaws and frailties.

The Benedictine Order always celebrated Mary of Bethany together with Martha and Lazarus of Bethany on July 29, while Mary Magdalene was celebrated on July 22. Not only John Chrysostom in the East (Matthew, Homily 88), but also Ambrose (De virginitate 3,14; 4,15) in the West, when speaking of Mary Magdalene after the resurrection of Jesus Christ, far from calling her a harlot, suggest she was a virgin. Starting in around the eighth century, Christian sources record mention of a church in Magdala purported to have been built on the site of Mary Magdalene's house, where Jesus exorcized her of the seven demons. In an eastern tradition supported by the western bishop and historian Gregory of Tours ( 538 – 594), Mary Magdalene is said to have retired to Ephesus in Asia Minor with the virgin Mary, where they both lived out the rests of their lives.

343 "Many expositors have thought they discovered, in this story, a real history, and referred it to the family of Annas and his son-in-law, Caiaphas," (3) Abraham's statement in the parable that they would not believe even if he raised Lazarus, and then the fulfillment that when Jesus did raise Lazarus of Bethany the Sadducees not only did not believe, but attempted to have Lazarus killed again: "So the chief priests made plans to put Lazarus to death as well" (John 12:10). This last interpretation had wide circulation in France during the 1860s–1890s as a result of having been included in the notes of the pictorial Bible of Abbé Drioux."et c'est cet endurcissement que Jésus prédit quand il dit que du moment qu'ils n'écoutent ni Moïse ni les prophètes ils n'écouteront pas d'avantage quelqu'un qui viendrait de l'autre monde". Drioux Claude-Joseph La Bible populaire: hist.

This is a timeline of the presence of Orthodoxy in Greece. The history of Greece traditionally encompasses the study of the Greek people, the areas they ruled historically, as well as the territory now composing the modern state of Greece. Christianity was first brought to the geographical area corresponding to modern Greece by the Apostle Paul, although the church's apostolicity also rests upon St. Andrew who preached the gospel in Greece and suffered martyrdom in Patras, Titus, Paul's companion who preached the gospel in Crete where he became bishop, Philip who, according to the tradition, visited and preached in Athens, Luke the Evangelist who was martyred in Thebes, Lazarus of Bethany, Bishop of Kition in Cyprus, and John the Theologian who was exiled on the island of Patmos where he received the Revelation recorded in the last book of the New Testament. In addition, the Theotokos is regarded as having visited the Holy Mountain in 49 AD according to tradition.

Nineveh) and Fineas (i.e. Phineas)Fitzmyer IX, Ad populum I (CSEL 18.91), spelled Finees; and in Ps.-Cyprian, De pascha computus 17 (CSEL 3/3.265), spelled Finaeus in the 3rd and 4th centuries. Along with the parables of the Ten Virgins, Prodigal Son, and Good Samaritan, it was one of the most frequently illustrated teachings in medieval art, perhaps because of its vivid account of an afterlife. The name Lazarus, from the Hebrew: אלעזר, Elʿāzār, Eleazar - "God is my help", also belongs to the more famous biblical character Lazarus of Bethany, known as "Lazarus of the Four Days",Gavrilova, L. V., From the History of Artistic Interpretations of the Biblical Story about the Lazarus Resurrection, Journal of Siberian Federal University, Humanities & Social Sciences 1 (2014 7) 20-29, accessed 2 July 2018 who is the subject of a prominent miracle attributed to Jesus in the Gospel of John, in which Jesus resurrects him four days after his death.

This is a timeline of the presence of Orthodoxy in Greece. The history of Greece traditionally encompasses the study of the Greek people, the areas they ruled historically, as well as the territory now composing the modern state of Greece. Christianity was first brought to the geographical area corresponding to modern Greece by the Apostle Paul, although the church's apostolicity also rests upon St. Andrew who preached the gospel in Greece and suffered martyrdom in Patras, Titus, Paul's companion who preached the gospel in Crete where he became bishop, Philip who, according to the tradition, visited and preached in Athens, Luke the Evangelist who was martyred in Thebes, Lazarus of Bethany, Bishop of Kition in Cyprus, and John the Theologian who was exiled on the island of Patmos where he received the Revelation recorded in the last book of the New Testament. In addition, the Theotokos is regarded as having visited the Holy Mountain in 49 AD according to tradition.

Tomb of Lazarus, 1906 Tomb of Lazarus, 2007 The Tomb of Lazarus in al-Eizariya is a traditional pilgrimage destination. The tomb is the purported site of the miracle recorded in the Gospel of John in which Jesus raises Lazarus of Bethany from the dead. The site, sacred to both Christians and Muslims, has been identified as the tomb of the gospel account since at least the 3rd century CE. As the Catholic Encyclopedia of 1913 states, however, "It is quite certain that the present village formed about the traditional tomb of Lazarus, which is in a cave in the village. The identification of this [particular] cave as the tomb of Lazarus is merely possible; it has no strong intrinsic or extrinsic authority." The tomb in al-Eizariya has been identified as the tomb of the gospel account since at least the 4th century AD. Both the historian Eusebius of CaesareaThe Onomastikon of Eusebius and the Madaba Map , By Leah Di Segni. First published in: The Madaba Map Centenary, Jerusalem, 1999, pp. 115–20. (c. 330) and the Itinerarium BurdigalenseItinerary of the Pilgrim of Bordeaux , translated by Arnold vander Nat, 2001. (c. 333) mention the Tomb of Lazarus in this location.