The preservation laxities were dictated by what seemed at the time to be common sense.
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Isaiah's ambitious wife, Rachel, resents this, just as she resents her father-in-law's deep affection for his brilliant elder son Jeremy, who left the Kirshner sect to become a college professor. Rav Kirshner dies mid-way through the novel and Rabbi Isaiah launches a vigorous crackdown on perceived laxities within the sect.
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4; Elrington; Todd (n.d.) pp. 488–489. Lanfranc seems to have used Gilla Pátraic as an intermediary with the Irish,Golding (1994) p. 153. since when he sent Gilla Pátraic to Ireland, Lanfranc dispatched a letter to Gofraid which urged the king to correct moral laxities among his people (practices such as divorce, remarriage, and concubinage).
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A new Richmond City Jail was also built, and opened in July 2014 under capacity. The replaced jail (built in the 1960s), had multiple overcrowding, maintenance and safety issues. During his last year in office, several agencies investigated the relationship between Jones' church (building a new structure in Chesterfield County) and the Richmond Department of Public Works and other agencies, particularly as about 10% of city employees were members of his congregation, but after the election, Richmond's Commonwealth's Attorney, Mike Herring, issued a report detailing laxities but declining to prosecute. Immediately before leaving office, Jones authorized significant severance packages for four high-level appointees.
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He also played a significant role in the formation of Seesha, a voluntary body concerned with educating underprivileged children and with assisting rural people. Dhinakaran, who remained a member of the Church of South India, was among the first Indian Christian leaders to appreciate the potential of television as a medium for evangelism. In doing this he was following a pattern established in the US and challenging the conservative opinions of his peers, who associated television with the perceived moral laxities of the Indian cinema industry. He had been broadcasting his message on radio programmes since 1972, when he had used the FEBA network for that purpose, and the Jesus Calls Ministry began using television broadcasts in the mid-1990s.
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The Maggid Mesharim (Hebrew: מגיד מישרים, "Preacher of Righteousness"), published in 1646, is a mystical diary, in which Rabbi Joseph Karo during a period of fifty years recorded the nocturnal visits of the Maggid - an angelic being, his heavenly mentor, the personified Mishna (the authoritative collection of Jewish Oral Law). His visitor spurred him to acts of righteousness and even asceticism, exhorted him to study the Kabbala, and reproved him for moral laxities. The present form of the Maggid Meisharim shows plainly that it was never intended for publication, being merely a collection of stray notes; nor does Karo's son Judah mention the book among his father's works (Introduction to the Responsa). It is known, on the other hand, that during Karo's lifetime the kabbalists believed his Maggid to be actually existent.
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An ardent defender and exponent of the teaching of Thomas Aquinas and an illustrious representative of Neo-Thomism, he set forth the traditional teaching of his school with clearness and skill, with some bitterness against the representatives of different views. He lived at a time when theological discussion was rife, when men, weary of treading beaten paths, had set themselves to constructing systems of their own. His zeal, however, for the integrity of Thomistic teaching, and his bitter aversion from doctrinal novelty sometimes carried him beyond the teaching of his master, and led him to adopt opinions on certain questions of theology especially those dealing with predestination and reprobation which were rejected by many learned theologians of his own school. In 1669 he published a work on the morality of human acts, the purpose of which was to defend the Thomistic doctrine at once against what he calls the laxities of the modern casuists, and the rigorism of the Jansenists.
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