Moni Printers $ Packages Ltd, Mr. Gausuddin Khan, Managing Director 2\. Allied Printing Press, 185 New Paltan and few more presses. Kutcha Bazar: There sits a temporary Kutcha Bazar in the morning at the Iraqi play ground where green vegetables, fresh fish, beef and meat, chicken, and other grocery are sold to the local inhabitants. Meat Shop: A permanent meat shop cater the need of the inhabitants, which situates at the 3rd lane of the locality.
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Kutcha butcha is colloquially synonymous with half-caste, terminology that is characteristic of hypodescent, which occurs when offspring of mixed-race unions are assigned to the ethnic group that is perceived by the dominant group as being subordinate.
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There is a plaque commemorating this fact in the chapel compound. This church was probably a kutcha (temporary) structure, and it survived for merely 32 years. The Gaunsa-Vaddo Chapel of Mae de Deus was constructed in 1847.
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Other dialects are Bahawalpuri, Multani spoken by Arora, RaiSikhs communities.Lakhan Gusain 2000. Bagri. (Languages of the World/Materials, 384). Munich: Lincom Europa Culture Rural kutcha homes with folk art can be seen in some remote villages, but this art is losing ground.
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There are 26 Protected water supply reservoirs in the city. There are of Kutcha drains, of C.C Drains and of Storm water drains. The city has a total of 7565 equipped Street lights. Eluru generates 82 Mt. Tons of Garbage per day.
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The punt was operated by Harry and Agnes Edwards. Agnes was named "Queen Aggie" in a ceremony in nearby Swan Hill to mark the British coronation. Their descendants include musician Kutcha Edwards. In 1854 John Talbett was the licensee of the Wakool Inn.
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The Largest Living Things were also the house band on the short lived Mick Molloy Show on the Nine Network in Australia. Garant has worked with Paul Kelly, Neil Finn Mandawuy Yunupingu (Yothu Yindi), Rob Hirst, Archie Roach, Ruby Hunter, Stephen Cummings, Colin Hay, Deb Conway, Mick Thomas Ross Hanaford, Renne Geyer, Dan Warner Kutcha Edwards, Fernando Saunders, Jon Langford and Ross Wilson. As a producer Garant has worked with such diverse artists as "Kingston Trio" founder and folk music legend David Guard, to Australian Indigenous artists Kutcha Edwards and Manuel Nulupani Dhurrkay from "Saltwater" band and hip hop artist Meriiki Hood. Garant has composed television and film scores.
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Rural kutcha homes with folk art can be seen in some remote villages, but this art is losing ground. Punjabi and Haryana cultures dominate the district. Such scenes are common in some southern villages. The embroidered Dupatta (mostly red in colour) is a symbol of Bagri women.
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Blackfire were an Australian Indigenous band. They were formed in late 1992 and disbanded in 1999. The original members were Bradley Brown, Selwyn Burns, Kutcha Edwards, Grant Hansen and Kelli McGuinness. They released two albums, A Time to Dream (1994) and the Paul Hester produced Night Vision (1998).
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Amongst the commodities manufactured were railway wagons, pumps and waterproofs. It had 14 bank branches. According to Barrackpore administration the educational facilities available in Panihati are: 100 primary schools, 2 English-medium schools, 12 secondary schools, 10 higher secondary schools, 2 degree colleges, 2 engineering colleges and 1 medical/dental college. Other facilities are: 153.18 km pucca roads, 197 km kutcha roads, 249 km pucca drains, 410 km kutcha drains, 5 municipal markets, 10 private markets, 9 post offices/ sub post offices, 1 ferry ghat (Mahatsabtala-Konnagar), 3 cinema halls (Padma, Rathindra, Mini Rathindra), 12 play grounds (8 big, 4 small), 1 electric crematorium, 3 burning ghats and 2 Muslim burial grounds.
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The wells were choked with sand, while water levels in tanks became shallower due to sand deposited in the tank beds. Most of the buildings in Muzzafarpur were damaged. All the kutcha (ramshackle) buildings collapsed, while other pukka (solidly built) buildings suffered damage due to sinking and cracking of the ground.
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In Patna, only one castle remained standing, with the rest of the city being turned to rubble. In Rajnagar, near Madhubani, all the Kutcha buildings collapsed. The buildings of Darbhanga Raj, including the famous Navlakha Palace, were severely damaged. In Jharia the earthquake led to further spread of underground fire.
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It was Burha Ata who systematized the administration of the Satra leading to development of the institution and the region of Barpeta. He introduced a democratic system which is effective till today. Originally built as a Kutcha house, it was concreted with big-pillars and decorative wall paintings in 1878.
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The raven god or spirit Kutcha (or Kutkh, ()) is important in the shamanic tradition of the Koryaks and other indigenous Chukotko-Kamchatkan peoples of the Russian Far East. Kutcha is traditionally revered in various forms by various peoples and appears in many legends: as a key figure in creation, as a fertile ancestor of mankind, as a mighty shaman and as a trickster. He is a popular subject of the animist stories of the Chukchi people and plays a central role in the mythology of the Koryaks and Itelmens of Kamchatka. Many of the stories regarding Kutkh are similar to those of the Raven among the indigenous peoples of the Pacific Northwest Coast, indicating a long history of indirect cultural contact between Asian and North American peoples.
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Rural kutcha homes with folk art can be seen in some remote villages, but this art is losing ground. A majority of people in the district speak Bagri and Punjabi. Writers of the district have made contributions to Rajasthani literature, through Bagri. Bagri culture dominates the district, while Punjabi culture has influence in some areas.
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As well, some British celebrities have previously had their lineage hidden from them, such as Alistair McGowan, because of family shame. Perhaps, with the advent of many well-known personalities, such as Ben Kingsley and Salman Rushdie, celebrating their Anglo-Indian descent, the stigma will dissipate and the phrase kutcha butcha will become an unused and archaic term.
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Kutcha Edwards is an indigenous Australian singer and songwriter. He was born in Balranald, New South Wales, in 1965. A survivor of the Stolen Generations, he was removed from his parents at the age of 18 months.George Negus Tonight Broadcast 6.30pm on 7 July 2004The 7:30 Report Australians witness and celebrate apology He is a Mutti Mutti man.
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Sidlaphadi near Badami in Karnataka, is a natural rock bridge and pre historic rock shelter. It is located at about four km. in the middle of a shrub jungle near the historic town of Badami. A bridle and kutcha path through sandstone hills from Badami leads to Sidlaphadi and there is no metal road to the spot.
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The 2007 Deadly Awards took place at the Sydney Opera House Concert Hall. Featured guests included many people associated with the 1967 Referendum. Guest performances included Jessica Mauboy, Casey Donovan, Lou Bennett, Michael Tuahine and Kutcha Edwards, and several South Sydney Rabbitohs. The awards were an annual celebration of Australian Aboriginal and Torres Strait Islander achievement in music, sport, entertainment and community.
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Pucca housing (or pukka or pacca) refers to dwellings that are designed to be solid and permanent. This term is applied to housing in South Asia built of substantial material such as stone, brick, cement, concrete, or timber. The term pucca means "solid" and "permanent", from Hindustani / pakkā, . It is contrasted with kutcha housing (/ kaččā ), referring to buildings of flimsy construction.
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Edwards now fronts the Kutcha Edwards Band and is part of The Black Arm Band. He has appeared as a guest on the SBS TV series RocKwiz.RocKwiz series 2: episode 19 He released his third album, Blak & Blu, produced by Craig Pilkington and featuring Jeff Lang as well as guest appearances by Dan Sultan and Rebecca Barnard among others in October 2012.
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Kolab at an altitude of about above sea level on river Kolab, stands the Kolab Reservoir generating Hydro Electric Power. Bagara it is known for waterfalls. The place is reached on Kutcha road for 3 miles from Khondaguda which is 10 miles from Koraput and 6 miles from Jeypore. There are three small waterfalls from a height of about 30 ft on the river Kolab.
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Main entry of the park is from Kotamsar barrier situated at 27 km from Jagdalpur on the Jagdalpur-Darbha road i.e. NH 221 (connecting Jagdalpur to Vijayawada in Andhra Pradesh). Inside the park there is good network of Murram and Kutcha roads. Raipur (330 km) is the nearest airport and Jagdalpur (27 km) is the nearest railhead and bus stand from the Kanger Valley National Park.
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Hatti is situated in Raichur District, Karnataka State and is 80 km (50 miles) due west of Raichur, which is also the nearest railway station. Hatti was a small village in 1939, with hardly 60 or 70 huts and kutcha houses. Now there is a town Panchayat, and the population of the village is about 20,000. The population of the labour colony constructed by the Company is about 20,000.
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The term kutcha butcha was coined because of the stigma that began to be attached to members of this biracial community, and is indicative of the racism that can occur whenever people of different races marry. This is evident in terms such as mulatto, quadroon, and octaroon, which seek to identify and quantify the exact amount of so-called inferior or tainted blood one has mixed in with the supposed genetically superior blood of the acceptable race. Because of this stigma, many Anglo-Indians (not wanting to be identified as kutcha butcha), have tried in the past and up to present day to pass as either Indian or English; this is known as racial passing. Historically, it has been more desirable for Anglo-Indians to pass as British, as they “would perhaps have better job opportunities and class privileges.” Often in the British Raj, children of these mixed-race marriages were divvied up and raised differently, depending on their skin colour.
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This trend continued and different gentlemen started purchasing land on the request of earlier settlers and erected their residential houses. But there was no lay out of roads at that time and inhabitants used kutcha lanes, which were created automatically by use. In the year 1962 Dr. Abdul Gaffar Khan MB (Cal), a renowned physician and social worker previously living at Calcutta, on the instance of his younger brother, the earlier settler Janab Abul Hashem Khan, purchased six katha land at the north-western corner of the area, just beside the then East Pakistan Rifles (EPR) boundary, at an amount of Rs.800.00 and on his initiation the initial inhabitants started to lay out the roads of the locality and accordingly the then Dacca Pourashava took over the area and started laying out the infrastructures, including paving the kutcha roads and allocating holding numbers. Accordingly, New Paltan holdings have been started with the holding of Dr. Abdul Gaffar Khan MB (Cal) with allocated number 1.
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In January 1998, Anu teamed up with Archie Roach, Paul Kelly, Judith Durham, Renee Geyer, Kutcha Edwards and Tiddas and formed Singers for the Red Black and Gold. Together they released a cover of "Yil Lull". In, 2000, Anu released Come My Way which peaked at number 18 on the ARIA albums chart and went gold. In 2000 she sang the song "My Island Home" at the Sydney 2000 Olympics Closing Ceremony.
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There is limited underground drainage system in the town and the major sewerage system for disposal of sullage is through septic tanks, open drains and public conveniences.Urban Infrastructure Report 2008, pp. 8-9 The municipality maintains a total of of surfaced storm water drains and kutcha drains in Mayiladuthurai. There are five government hospitals that include a maternity and a veterinary hospital and seventeen private hospitals and clinics that take care of the health care needs of the citizens.
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Kurumbera Fort is situated in a village named Gaganeshwar, not serviced by any buses. To reach Gaganeshwar, take the State Highway to Keshiari, at about 27 km from Kharagpur, turn left towards Belda and reach a village junction called Kukai, at about 2 km from Keshiari. Turn to the right into a kutcha (mud) road, Gaganeshwar village lies at about 2 km from Kukai. This is an ancient fort preserved by the Archaeological Survey of India (ASI) under the Ancient Monuments Act.
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Despite not making landfall, Cyclone Vayu tracked close enough to the Indian coastline to produce minor impacts. Strong winds, heavy rainfall and large waves were experienced along large sections of the country's western coast, particularly in Gujarat. Numerous thatched houses were either damaged or destroyed by gusty winds, with many kutcha houses having their roofs torn off. A large number of tin sheds were blown away, and many trees were uprooted along the Saurashtra coast and on the island of Diu.
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Hansen was one of the founding members of Blackfire who were one of Australia’s most successful indigenous acts of the 90s. They were awarded a NAIDOC award for Artists of the year and received an international songwriting award for the song My Island Paradise. Hansen was the manager of Blackfire for ten of their 12 years, taking over from Anthony Brown. He also founded the Kutcha Edwards Band when Blackfire took a break after being on the road for 12 years .
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Himmat Pura Anand Basti : is a historic locality in the surroundings of Charminar, it is a 500 year old locality which was established during the Reign of the Nizam of Hyderabad. The biggest landmark in the locality was two storied building Hidayath Manzil & Rashid Manzil that time,during those days only few buildings were erected.The most of the dwellings were Kutcha houses and only few residence were pucca houses. It has a renowned Old Mosque, Chamkura Masjid, where residents offer their congregational prayers in large numbers.
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Koryak artisans in Kamchatka. Kutkh (also Kutkha, Kootkha, Kutq Kutcha and other variants, ), is a Raven spirit traditionally revered in various forms by various indigenous peoples of the Russian Far East. Kutkh appears in many legends: as a key figure in creation, as a fertile ancestor of mankind, as a mighty shaman and as a trickster. He is a popular subject of the animist stories of the Chukchi people and plays a central role in the mythology of the Koryaks and Itelmens of Kamchatka.
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In May 1998, Mushroom Records released The Best of Renee Geyer 1973-1998, which peaked at number 50 in New Zealand and 53 in Australia. The album was released with a bonus disc of remixed tracks including her 1981 single "Say I Love You" which was released as the lead single by GROOVE 21/20 featuring Geyer. Also in 1998, Geyer recorded "Yil Lull" alongside Kelly, Archie Roach, Christine Anu, Judith Durham, Kutcha Edwards and Tiddas. In March 1999, Geyer release her tenth studio album Sweet Life.
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Urban Infrastructure Report 2008, p. 32 The municipality maintains of storm water drains and kutcha drains in Mannargudi. There are three hospitals, two maternity centres and eight private hospitals and clinics.Urban Infrastructure Report 2008, p. 43 There are 2,609 street lamps in Mannargudi: 584 sodium lamps, 2,013 tube lights and five high mast beam lamp.Urban Infrastructure Report 2008, p. 39 The municipality operates four markets, namely vegetable markets, weekly market, farmer's market (uzhavar santhai) and fish market that cater to the needs of the town and the rural areas around it.
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The IMD warned that thatched houses in the path of the cyclone were likely to be completely destroyed, and that kutcha houses could sustain significant damage. The IMD also indicated that a storm surge of 1.5–2.0 m was possible, and had the potential to inundate low-lying coastal areas. Tropical cyclones are relatively infrequent in northwestern India and the northern Arabian Sea. Gujarat had not experienced a hurricane-force tropical cyclone landfall since an unnamed system struck the region as an extremely severe cyclonic storm in June 1998, causing more than 10,000 fatalities.
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About 22.5 metric tonnes of solid waste are collected from Sivaganga every day by door-to-door collection and subsequently the source segregation and dumping is carried out by the sanitary department of the municipality. The coverage of solid waste management had an efficiency of 90% as of 2001. There is no underground drainage system in the town and the major sewerage system for disposal of sullage is through septic tanks, open drains and public conveniences. The municipality maintains a total of of storm water drains: surfaced drains and kutcha drains.
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In recent years, public debate about the anthem has increased. In 2015, Aboriginal Australian soprano Deborah Cheetham declined an invitation to sing the anthem at the 2015 AFL grand final after the AFL turned down her request to replace the words "for we are young and free" with "in peace and harmony". She has advocated for the lyrics be rewritten and endorsed Judith Durham and Kutcha Edwards' alternative version. Boxer Anthony Mundine stated in 2013, 2017 and 2018 that he would not stand for the anthem, prompting organisers not to play it before his fights.
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In 2011, 19.08% of Nauhatta block households lived in permanent pucca houses, 58.74% lived in semi-permanent houses, and 21.99% lived in temporary kutcha houses. 3.19% of households primarily used tap water as a source of drinking water, 16.17% primarily used wells, and 78.92% primarily used hand pumps. In terms of lighting, 20.91% of households had electric lights and 77.9% used kerosene lamps. 5.79% of households had flush toilets, with 0.8% being connected to sewers and 4.51% to septic tanks; a large majority of block residents had no toilet at home, with 93.31% using open defecation.
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The black stone cross from the 147x147pxFranciscan missionaries first built a church - the Church of Mae de Deus - at the Sonarkhett hill, wedged between Siolim and Assagao. It was located centrally to serve the spiritual needs of the people in the villages of Anjuna, Assagao, Siolim and Oxel. But being situated on the rising hill and probably being a makeshift kutcha structure, it did not survive many years, leaving behind the black stone cross at Sonarkhett. This first church in Siolim was built near the site of the Mae de Deus chapel in Gaunsa-Vaddo in 1568.
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Kochas itself had both electricity and telephone services, along with a public library, a recreation centre with sports fields, and a post office. It did not have a movie theatre. 66.98% of block residents had houses made out of permanent pucca materials, 14.53% had semi-permanent houses, and 18.1% had houses made out of temporary kutcha materials. A large majority (95.6%) of block households relied primarily on hand pumps for drinking water, while 2.13% had tap water and the remainder used other sources, including wells. 14.58% of households had electric lights, and 83.33% used kerosene lamps for lighting.
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In 1998 "Yil Lull" was released as a single by Singers For The Red Black & Gold. This version was sung by Archie Roach, Paul Kelly, Christine Anu, Judith Durham, Kutcha Edwards, Renee Geyer and Tiddas with the music performed by Steve Hadley (Paul Kelly Band, Professor Ratbaggy) (bass), Bruce Haymes (Paul Kelly Band, Professor Ratbaggy) (keyboards), Spencer P. Jones (guitar), Peter Luscombe (drums), Shane O'Mara (Paul Kelly Band, Rebecca's Empire, Tim Rogers and the Temperance Union) (guitar). This version also appeared on a compilation for the 2000 Olympics called Our Island Home (2000, Festival Mushroom Records).
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In 1847, he established the trading post at Fort Yukon at the juncture of the Yukon and Porcupine rivers in the land of the Gwichʼin people. Originally part of Russian Alaska, the Hudson's Bay Company continued to trade there until expelled by the US government in 1869 following the Alaska Purchase. He drew numerous sketches of fur trade posts and of people and wrote Journal of the Yukon, 1847-48, which give valuable insight into the culture of local First Nation people at the time. On 4 April 1975 Canada Post issued 'Dance of the Kutcha-Kutchin' in the Indians of Canada, Indians of the Subarctic series.
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Blackfire were formed in Melbourne in late 1992 by Bradley Brown (ex-Watbalimba, Interaction) on bass guitar, drums and vocals; Selwyn Burns (ex-Coloured Stone, Mixed Relations, No Fixed Address) on lead guitar and vocals; Kutcha Edwards on lead vocals, Grant Hansen (ex-Interaction, Mercury Blues) on rhythm guitar and vocals, and Kelli McGuinness (ex-Dr Koori, Interaction, Watbalimba) on drums, bass guitar, guitar and vocals. Their first album, A Time to Dream, was released in 1994 by Central Australian Aboriginal Media Association (CAAMA). Leroy Cummins (ex-Christine Anu Band) joined the group on guitar in 1997 to expand the line-up, as did Corey Noll later on. Blackfire toured extensively throughout Australia before travelling to Asia (Japan, China and Taiwan), alongside Archie Roach and the Naroo Dancers.
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Several alternative versions of "Advance Australia Fair" have been proposed to address the exclusion of Indigenous Australians. Judith Durham of The Seekers and Mutti Mutti musician Kutcha Edwards released their alternative lyrics in 2009, replacing "for we are young and free" with the opening lines "Australians let us stand as one, upon this sacred land". In 2017 the Recognition in Anthem Project was established and began work on a new version, with lyrics written by poet and former Victorian Supreme Court judge Peter Vickery following consultation with Indigenous communities and others. Vickery's proposed lyrics replaced "we are young and free" with "we are one and free" in the first verse and added two new verses, with the second verse acknowledging Indigenous history, immigration and calls for unity and respect and the third verse adapting lines from the official second verse.
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In 2008 Marcia toured with her brother Damian Howard and his band the Ploughboys performing their co-written show, From Ireland to Island at theatres and venues in Denmark, Ireland, and the UK. In 2009, Marcia was invited to complete her Master of Education Thesis at Monash University Gippsland as a part of the Koori Cohort. She completed her thesis, Holy Wells to Waterholes: belonging through song in 2014. During her study as a member of the cohort, she performed with Candian Indian elders, Kutcha Edwards, Robbie Bundle, Monica Weightman and Dr. Herb Patten at the WICPE Conference at Rod Laver Arena in 2009 and recorded the album Gulpa Ngawal, engineered by Anthony Norris at RMIT studios in Melbourne, produced by Dr. Laura Brearley, Monash University and RMIT. Howard's third album, Pearl (2011), is a collaboration with Bygrave, which began in late 2009: each wrote five tracks.
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18 villages had banks, and 16 had agricultural credit societies. 80 villages had permanent pucca roads. 134 villages had access to electricity, which was 87.58% of them, slightly higher than the district average of 82.24%; 94.15% of the block's population lived in villages with access to electricity. However, only 14.43% of block residents had electric lights; most (84.84%) households relied on kerosene for lighting instead. 53.43% of the block's household lived in permanent houses made of pucca materials in 2011, while 31.57% lived in semi-permanent houses and 14.7% lived in temporary houses made of kutcha materials. A large majority of households (90.83%) mainly used hand pumps for drinking water, with 3.47% using mainly tap water and 4.41% using mainly wells. A large majority of households had no toilet in their home, with 80.93% relying on open defecation; 14.4% had toilets connected to septic tanks and 1.45% had toilets connected to sewer systems. 23.5% of households had a kitchen in their home, while 70.26% did not.
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All villages in Akorhi Gola block have access to electricity, a distinction it shares with Dehri block in Rohtas district. 48 of the 53 inhabited villages have schools, serving 92.5% of the population, which is marginally above the average for Rohtas district. 12 villages have medical facilities, serving 36.43% of the population, which again is slightly above the district average. 35 villages have telephone services, serving 63.75% of the population. 13 villages have banks and agricultural credit societies, serving 52.69% of the population, and 44 have access to permanent pucca roads, serving 85.34% of the block population. In 2011, 53.08% of Akorhi Gola block's residents lived in permanent pucca houses, 28.89% lived in semi- permanent houses, and 17.91% lived in temporary kutcha houses. A large majority (94.63%) of households used mainly hand pump for access to drinking water, with 3.01% using tap water and the remainder using wells and other sources. 73.4% of households used kerosene lamps for lighting, with 24.15% using electric lights and the remainder using other sources. Most households did not have toilets, with 1.05% using mainly public toilets and 79.36% using open defecation.
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