That feeling becomes more intense as the track moves forward, suggesting a black cloud behind the silver-lined cumulus that the track opens with—a suggestion that the kingliness of "Aerodynamite" is mere fantasy, an extension of the dancefloor's escapist power.
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The choice of Lincoln, the product of ordinary parents, proclaims that kingliness does not depend upon outward trappings but on inward riches. Greig considered it a book "especially for the historically minded to dwell on and even drool over".
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Rolland felt "kingliness" was Vivekananda's characteristics, "He was a born king and nobody ever came near him in India or America without paying homage to his majesty." American writer, historian, philosopher Will Durant told, the speeches of Vivekananda were more "virile" than the ones delivered in the Vedic times. The nationalist leader and the first president of independent Indonesia Sukarno said that it was Swami Vivekananda who inspired him to become strong and to serve God and mankind. Historian and Indologist Arthur Llewellyn Basham compared Vivekananda with other eminent religious figures of India such as Kabir, Adi Shankara, Chaitanya.
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Characteristically there were no cannons, with the advancing group, had there been, there would have been no subsequent siege. However hearing that Umra Khan had taken Kila Drosh, been joined by Sher Afzul, was in complicity with Amir and inching towards Chitral, Sir George Scott Robertson moved the British forces into the Chitral fort out of necessity. Shuja ul-Mulk at age 12 appeared intelligent, took keen interest in all matters of state and was said to have a natural kingliness of manner, with a sedative gravity. Thus at a durbar on 2 March 1895, Sir George declared that subject to the approval of the Government of India, Shuja ul-Mulk was recognised as Mehtar.
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This transformation of the self may be extended to the family and society to create a harmonious fiduciary community. Confucianism conciliates both the inner and outer polarities of spiritual cultivation, that is to say self-cultivation and world redemption, synthesised in the ideal of "sageliness within and kingliness without". As defined by Stephan Feuchtwang, Heaven is thought to have an ordering law which preserves the world, which has to be followed by humanity by means of a "middle way" between yin and yang forces; social harmony or morality is identified as patriarchy, which is the worship of ancestors and progenitors in the male line, in ancestral shrines. In Confucian thought, human beings are always teachable, improvable, and perfectible through personal and communal endeavor of self-cultivation and self-creation.
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Yin and yang are the invisible and visible, the receptive and the active, the unshaped and the shaped; they characterise the yearly cycle (winter and summer), the landscape (shady and bright), the sexes (female and male), and even sociopolitical history (disorder and order). Confucianism is concerned with finding "middle ways" between yin and yang at every new configuration of the world. Confucianism conciliates both the inner and outer polarities of spiritual cultivation, that is to say self-cultivation and world redemption, synthesised in the ideal of "sageliness within and kingliness without". Rén, translated as "humaneness" or the essence proper of a human being, is the character of compassionate mind; it is the virtue endowed by Heaven and at the same time the means by which man may achieve oneness with Heaven comprehending his own origin in Heaven and therefore divine essence.
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The case for Rædwald depends on the assumption that modern conceptions of Middle Age wealth and power are accurate. The wealth of the Sutton Hoo ship-burial is astonishing because there are no contemporaneous parallels, but the lack of parallels could be a quirk of survival just as much as it could be an indicator of Rædwald's wealth. Many other Anglo-Saxon barrows have been plowed over or looted, and so just as little is known about contemporary kingliness, little is known about contemporary kingly graves; if there was any special significance to the items termed regalia, it could have been religious instead of kingly significance, and if anything of kingly graves is known, it is that the graves of even the mere wealthy contained riches that any king would be happy to own. Distinguishing between graves of chieftains, regents, kings, and status-seeking arrivistes is difficult.
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The Oxford Dictionary of Classical Myth and Religion. New York: Oxford University Press USA. 2003. pp. 448-449. The servant irreverently posits that sex, and not the great Olympian gods or heroic virtues, was responsible for the events of the Epic Cycle. According to the poem, lust, sexual aggression, and male arousal, themes often associated with Priapus, are the driving forces behind such plot points as the abduction of Helen of Troy, Penelope’s faithfulness, and Odysseus (Ulixes in Latin, whence Ulysses)'s entanglements with mortal and divine women in the course of his homecoming. The poem attributes to Odysseus Priapus’ own comically large penis, and places the organ at the very center of the epic. The statue argues that the memory of her husband Odysseus’ “fine tool” left Penelope reluctant to settle for the less-impressive suitors courting her, but also attracted the attentions of women—Circe, Calypso, and Nausicaa—for both good and ill in the course of the poem. Where Homer emphasizes Odysseus’ kingliness and manifest excellence, Priapeia 68 claims that Homer alludes euphemistically to the king's genitals.
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