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163 Sentences With "kindreds"

How to use kindreds in a sentence? Find typical usage patterns (collocations)/phrases/context for "kindreds" and check conjugation/comparative form for "kindreds". Mastering all the usages of "kindreds" from sentence examples published by news publications.

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The landlord gave the Kindreds "a ridiculous timeline" and told them if they could get the money together, the building was theirs.
Personal and professional kindreds Bob Matthews and Catherine Pockson were signed early after their first batch of tracks—mini-epics like "Cocoon" and "Empire"—built massive buzz online.
The Kindreds might have faced a tight timeline, but they were able to secure a loan from a local bank (extremely rare for restaurant operators, let alone first-time owners) and signed a 15-year lease.
The derogatory adjectives show that the Székelys were lightly armored archers. The Székelys were divided into six "kindreds";Halom, Örlőcz, Jenő, Meggyes, Adorján and Ábrán. and each "kindred" was composed of four "lineages". All kindreds were documented in each district in Székely Land, implying that the kindreds had come into being by the time the Székelys settled in the territory.
The removal or destruction of such families appears to represent part of a strategy to not only dislodge unpalatable kindreds (like Clann Suibhne), but forge new partnerships with more loyal kindreds, and extend the power of committed agents of the Scottish Crown (like the Stewarts).
Agbiligba is the head village in Nanka with three major kindreds (ebe n'ato); Oka,Umuduno and Umudim.
Geographically, COE is organized in kindreds, local worship groups that, depending on the population density of their area, may range from citywide to regional.
Anaku is made up of three major villages, several quarters and kindreds, viz: Umuria: 1.1 Akamanto 1.1.1 Akpaa 1.1.1.1 Akpaa Enu 1.1.1.2 Akpaa Chinemelu 1.1.2 Umuriaenu 1.1.
Dungal was the head of the MacDouall family,Blakely (2009) p. 62; Oram (1992) p. 39. one of the most influential kindreds of Galloway.Blakely (2009) p. 62.
Various independent Anglo-Saxon faith's kindreds exist such as the Wuffacynn of Suffolk and Northern Essex, the England-wide "English Esetroth" community organization, the Fealu Hlæw Þeod based in Hathersage and Peak District and the Þunorrad Þeod covering the Kingdom of Mercia. Folkish Anglo-Saxon kindreds have been primarily organising through "English Esetroth" since 2014 in a series of private gatherings. All the listed groups operate private moots, blots and sumbels.
Various independent Anglo-Saxon faith's kindreds exist such as the Wuffacynn of Suffolk and Northern Essex, the England-wide "English Esetroth" community organization, the Fealu Hlæw Þeod based in Hathersage and Peak District and the Þunorrad Þeod covering the Kingdom of Mercia. Folkish Anglo- Saxon kindreds have been primarily organising through "English Esetroth" since 2014 in a series of private gatherings. All the listed groups operate private moots, blots and sumbels.
Ebenator Ekwe is an autonomous community in Ekwe Community in Isu Local Government Area of Imo State, Nigeria. It comprises Eluama, Umuokorokoro and Umuduruewuru villages and several kindreds.
Tracing these families and 20 others for twenty yearsLi FP, Fraumeni JF Jr., Mulvihill JJ, et al. A cancer family syndrome in twenty-four kindreds. Cancer Res 1988:48:5358-5362.
But now when I am coming amongst the baronages and the lineages, what shall I do to hold up my head before the fools and the dastards of these high kindreds?
Umusiome village consists of nine kindreds, each named after a single principal ancestor. Three of these kindreds are descendants of the sons of the first king of Nkpor. The descendants of Ezeonwu the first son, hold the 'ofor nwa di okpala' and therefore cannot be kings, but they crown the sons of Arinze, the middle son, who are the kings. The descendants of Ezekwem, the youngest son, sit near the king as trustworthy assistants and advisors.
The prognosis and rate of the diseases progression vary considerably among individual patients and genetic kindreds, ranging from life expectancies of several months to several years, and, in exceptional cases, as long as two decades.
War only kills, it arouses only hate among kindreds and human beings. Arjuna tells Krishna, "I seek neither victory nor a kingdom." Arjuna doubts whether war is ever justified. To Arjuna's doubts, Krishna gives various answers.
178 as well as a few other early historical kindreds of both Munster and Ulster. In ancient genealogical schemes,Rawlinson B 502, ed. Ó Corráin 1997 the historical Dál Fiatach of Ulaid also belong to the Dáirine.
Amakohia Ubi is a community in the Owerri West Local Government area of Imo State (1). The community is divided into four villages which includes; Umunjam, Obiọkwu, Umuike, and Umuọka. Each of these villages have at least eight kindreds. Amakọhia - Ubi.
The "extermination of nine kindreds" (誅九族) is considered one of the most severe punishments found in traditional Chinese law enforced until the end of Qing. The practice of exterminating the kins had been established since Qin when Emperor Qin Shi Huang (reigned 247 BC–221 BC) declared "Those who criticize the present with that of the past, Zu" (以古非今者族). Zu (族) referred to the "extermination of three kindreds" (三族): father, son and grandson. The extermination was to ensure the elimination of challenges to the throne and political enemies.
At the time, the rulers of the Isles were fiercely independent of the Scottish Crown, and owed nominal allegiance to the distant Norwegian Crown. Aonghus Mór's first certain appearance in the historical record seems to evince his involvement in aiding native Irish kindreds against the consolidation of Anglo-Irish authority in the north-west Ireland. Such cooperation could have been undertaken in the context of overseas kindreds like Clann Domhnaill constructing Irish alliances to gain assistance against Scottish encroachment. Scottish aggression against the Isles seems to have precipitated the Norwegian Crown's campaign against the Scots in 1263.
From the perspective of both the Stewarts and the Scottish Crown, Clann Suibhne seems to have represented a significant threat to regional stability. The removal or destruction of such families appears to represent part of a strategy to not only dislodge unpalatable kindreds (like Clann Suibhne), but to also forge new partnerships with more loyal kindreds (like Clann Dubhghaill and Clann Domhnaill), and extend the power of committed agents of the Scottish Crown (like the Stewarts). Clann Suibhne's power in Knapdale and Kintyre appears to have ended by the 1260s,Duffy (2013) pp. 131–132; McNamee (2012) ch.
One aspect of the pact, therefore, could have concerned the curtailment of overseas connections between Clann Domhnaill and Irish kindreds opposed to the earl, families such as the Uí Domhnaill and the Uí Néill.Penman, M (2014) p. 26; Penman, MA (2014) p.
In 1988 the Odinic Rite became the first polytheistic religious organisation to be granted "Registered Charity" status in the United Kingdom. Various independent Anglo-Saxon faith's kindreds exist such as the Wuffacynn of Suffolk and Northern Essex, the England-wide "English Esetroth" community organization, the Fealu Hlæw Þeod based in Hathersage and Peak District and the Þunorrad Þeod covering the Kingdom of Mercia. Folkish Anglo- Saxon kindreds have been primarily organising through "English Esetroth" since 2014 in a series of private gatherings. All the listed groups operate private moots, blots and sumbels, Anglo-Saxon kindred networking spiked in its frequency and web prominence during 2014 due to English News.
The division of Moray led to local conflict which was exacerbated by the activities of local kindreds and the eastward spread of the Gaelic superpower, the Lord of the Isles. The activities of the islesmen and kindreds in the service of Alexander Stewart made Moray the area of greatest conflict between the revived power of Gaelic Scotland and the structured society under the crown established during the previous centuries. Churchmen and burgesses made repeated complaints about the attacks of raiding caterans, the most notable being the burning of Elgin Cathedral by Alexander Stewart, Earl of Buchan, also known as the Wolf of Badenoch, in a dispute with the Bishop of Moray.
Donnchad was remembered, not always fondly, as a warrior king. He firmly established Clann Cholmáin's dominance among the Uí Néill kindreds of the midlands. His descendants shared in the High Kingship until the time of Máel Sechnaill mac Domnaill, the last traditional High King of Ireland.
131; Hartland (2007) p. 343; Duffy (2004); Duffy (1993) pp. 152–153. One aspect of the pact, therefore, could have concerned the curtailment of overseas connections between Clann Domhnaill and Irish kindreds opposed to the earl, such as the Uí Domhnaill and the Uí Néill.Penman, M (2014) p.
It is entirely possible that they were the product of a combination of lineages from both these royal kindreds, or alternatively of another origin entirely. Eochu Liathán ("Eochu the Grey"), son of Dáire Cerbba, is the eponymous ancestor of the Uí Liatháin.Rawlinson genealogies, ed. Ó Corráin 1997, p.
Abazu is an autonomous community in Ikeduru Local Government Area of Imo State, Nigeria. It comprises three main villages and several kindreds and clans. The villages that make up Abazu are Umunnemoche, Ebem na Azu, and Ekpere na Oroka. The Village Square of Abazu is located at Amaudara.
In other aspects, the magister correctly named the places of the origins of the Hermán, Smaragd and Gutkeled kindreds.Mályusz 1971, p. 68. Summarizing, Ákos only considered the importance of the assimilation process of advena kindreds, stressing the marriage and relation ties with the ancient Hungarian clans.Mályusz 1971, p. 63.
The unions themselves appear to have been orchestrated in an effort to patch up relations between the Meic Somairle and the Crovan dynasty, neighbouring kindreds who had bitterly contested the kingship of the Isles for about sixty years.Oram (2013) ch. 4; McDonald (2007b) p. 117; Woolf (2007) p. 81.
Using the Munster-based Eóganachta as an example, members of this clann claim patrilineal descent from Éogan Mór. It is further divided into major kindreds, such as the Eóganacht Chaisil, Glendamnach, Áine, Locha Léin and Raithlind... These kindreds themselves contain septs that have passed down as Irish Gaelic surnames, for example the Eóganacht Chaisil includes O'Callaghan, MacCarthy, O'Sullivan and others. The Irish Gaels can be grouped into the following major historical groups; Connachta (including Uí Néill, Clan Colla, Uí Maine, etc.), Dál gCais, Eóganachta, Érainn (including Dál Riata, Dál Fiatach, etc.), Laigin and Ulaid (including Dál nAraidi). In the Highlands, the various Gaelic-originated clans tended to claim descent from one of the Irish groups, particularly those from Ulster.
The most widespread decorative motifs which can be regarded as tribal totemsthe griffin, wolf and hindwere rarely applied in Hungarian heraldry in the following centuries. Defeats during the Hungarian invasions of Europe and clashes with the paramount rulers from the Árpád dynasty decimated the leading families by the end of the 10th century. The Gesta Hungarorum, which was written around 1200, claimed that dozens of noble kindreds flourishing in the late 12th centuryThe Bár-Kalán, Csák, Kán, Lád and Szemere kindreds regarded themselves as descendant of one the legendary 7 leaders of the Hungarian Conquest. had been descended from tribal leaders, but most modern scholars do not regard this list as a reliable source.
Uburu Ekwe is an autonomous community in Ekwe Community in Isu Local Government Area of Imo State, Nigeria. It comprises four main villages and several kindreds and clans. The villages that make up Uburu Ekwe are Umuduruehie, Umuokwara, Eziekwe and Odicheku. The headquarters of Uburu Ekwe is located at Eziekwe.
The Uí Dúnlainge claimed descent from Dúnlaing, son of Enna Nia. Their positions as Kings of Leinster were unopposed following the death of Aed mac Colggan in the Battle of Ballyshannon, on 19 August 738. The dynasty then divided into three kindreds, amongst which the kingship rotated from c.750 until 1050.
Donnchadh remained a strong supporter of the Scottish crown against the interests of Ruaidhri mac Raghnaill and Amhlaibh Dubh.Sellar, "Hebridean Sea Kings", p. 201; Woolf, "Age of the Sea-Kings", p. 107. These expeditions into Argyll appear to have given Donnchadh domination of the kindreds of all Argyll in place of Ruaídhrí.
Byrne, Irish Kings, pp. 90–92. Túathal Máelgarb is portrayed in a poor light by later writers dealing with the life of Diarmait mac Cerbaill. Diarmait's descendants, Clann Cholmáin and the Síl nÁedo Sláine, probably replaced the kindreds of Coirpre and Fiachu as the dominant families of the Irish midlands.Byrne, Irish Kings, pp.
Sellar, "Hebridean Sea Kings", p. 201; Woolf, "Age of the Sea-Kings", p. 107. These expeditions into Argyll appear to have given Donnchadh domination of the kindreds of all Argyll in place of Ruaídhrí. Around 1225, Donnchadh de Argadia ("of Argyll") appeared in a charter of Maol Domhnaich, Earl of Lennox (d.
This could indicate that one of the purposes of the bond was to further the ambitions of Richard and Thomas in north-west Ireland, and enable the latter to secure possession of his northern inheritance from the clutches of his chief competitor, John fitz Thomas, and the numerous native kindreds of the region.Duffy (2013) p.
That is, nine generations from great- great-grandfather down to great-great-grandchildren. This interpretation was officially recognised after Tang and Song dynasties. By Ming and Qing dynasties, laws have defined the patrilineality of the nine kindreds. This interpretation was cited in Part III Chapter 2 of Lewis Henry Morgan's 1877 book Ancient Societies.
Valgard Murray (Michael J. Murray), born in 1950 in Iowa to a Mormon farming family, to Thomas and Marion Murray of Scottish, Lithuanian, Irish, and German descent.Gods of the Blood: The Pagan Revival and White Separatism. He remained the Allsherjargoði of the Ásatrú Alliance of Independent Kindreds, Inc. until entering a semi-retirement in 2015.
Oxford Companion to Scottish History p. 161–162, edited by Michael Lynch, Oxford University Press. . In Argyll, it consisted of four main kindreds, each with their own chief: Cenél nGabráin (based in Kintyre), Cenél nÓengusa (based on Islay), Cenél Loairn (who gave their name to the district of Lorn) and Cenél Comgaill (who gave their name to Cowal).
Following Robert's consolidation of authority in Scotland, the lands of English adherents were forfeited and redistributed to close supporters of the Bruce cause. As such, the vast Clann Dubhghaill maritime territories were broken up and granted away to various kindreds. As for the former Clann Suibhne lordship of Knapdale, Robert apparently granted it to John.Penman, M (2014) p.
Ontario has built a fairly independent tribalism system. The province, being the most populated in Canada, also has larger concentration of heathens in urban centres. Many of the urban centers have kindreds, including Barrie, Oakville, Toronto, Thunder Bay and two in Ottawa. Kingston and London have groups of Heathens who perform ceremony together, albeit without a formalized kindred structure.
Ndegwu is a community in the Owerri West Local Government area of Imo State. The community is subdivided into five villages which includes; Umuekerekpu, Umuahum, Umuezu,Umuomara and Umuogwuta. Each of these villages has at least eight kindreds. Ndegwu is bounded by the east by Orogwe, west by Okwukwu, north by Amakohia ubi and south by Irete.
"Dysplastic nevus syndrome" refers to individuals who have high numbers of benign moles and also have dysplastic nevi. A small percent of these individuals are members of melanoma kindreds. Inherited dysplastic nevus syndrome is an autosomal dominant hereditary condition. Dysplastic nevi are more likely to undergo malignant transformation when they occur among members of melanoma families.
The histopathologic characteristics of melanoma in FAMMM kindreds are not different from those seen in sporadic cases of melanoma and, thus, are not useful in diagnosing the syndrome. Superficial spreading melanoma (SSM) and nodular melanoma are the most frequently encountered histological melanoma subtypes in patients with CDKN2A mutations, which is consistent with the relative early age of onset.
24 "Of the Voyage of Eärendil and the War of Wrath" Like his parents but unlike his brother, Elrond chose to be counted among the Elves when the choice of kindreds was given to him. When Beleriand was destroyed at the end of the First Age, Elrond went to Lindon with the household of Gil- galad, the last High King of the Noldor.
The genetic etiology of hearing loss is extremely heterogeneneous, with a very high degree of complexity among Middle Eastern populations, presenting a different level of challenge for genetic analysis. King's collaboration with scientists in Israel and Palestine has resolved the complex web of different genes and varying modes of transmission for this common phenotype among many kindreds in the communities in that region.
The penetrance for melanoma in kindreds with CDKN2A mutations is estimated at 58% to 92% by 80 years of age and varies with geography. The penetrance in CDKN2A mutation carriers for pancreatic cancer has been estimated to be 17% by 75 years of age. As noted above, there is wide variation in published estimates of the penetrance of CDKN2A mutations.
The royal court provided further career opportunities. Actually, as Martyn Rady noted, the "royal household was the greatest provider of largesse in the kingdom" where the royal family owned more than two-thirds of all lands. The palatinethe head of the royal householdwas the highest-ranking royal official. The kings appointed their officials from among the members of about 110 aristocratic kindreds.
Even families descending from wealthy kindreds could impoverish through the regular divisions of their estates. The basic unit of estate organization was mentioned as praedium or allodium in medieval documents. A praedium was a piece of land (either a whole village, or only a part of it) with well-marked borders. Most wealthy landowners' domains consisted of scattered praedia, located in several villages.
Major ceremonies such as marriage, burial, and dances bear striking resemblances among her relatives in a diaspora. The language of Elemaga Ibere is typical Igbo language with a sharp difference. Elemaga is composed of Uno-mara ano (four kindreds), namely Umunyiaokwo, Ngboko, Nlialanyi and Agbo-Miri(there are some other kinsmen in Bende Local Government Area of Abia). However, development and urbanisation are rapidly coming to Elemaga.
The caste is divided into a number of unranked patrilineal exogamous clans called gotras. In addition, the caste is composed of four hierarchically ranked endogamous units called Vakaiyaras (varieties or kindreds). The members belonging to the higher Vakaiyaras will not interdine, intermarry or accept food or water from the lower Vakaiyaras. The vakaiyaras comprise of the same gotras and span across multiple village clusters.
Girton College Register, 1869–1946: Cambridge; CUP; 1948 She graduated in 1901 with First Class honours. She then obtained a Pfeiffer Studentship which enabled her to travel to Iceland and Copenhagen to pursue her research. From 1906 to 1909, she worked as librarian at Girton College. In 1911 she won the Gamble Prize for her essay Studies in the Later History of the Teutonic Kindreds.
For this reason only the descendants of Arinze can be kings in Nkpor. It is noteworthy that these kindreds who are descendants of the first king cannot inter-marry. Akuzo is one of the sons of Umusiome. The people of Nkpor though known in ancient times as fierce warriors, from which they derived the envious name 'obodo dike' (the land of the brave), are peace- loving people.
T.F. O'Rahilly claims in his invasion model that a branch of the Belgae also settled in Ireland, and were later represented by the historical Iverni (Érainn), Ulaid, and other kindreds. He claims a variety of evidence suggests memories of this were preserved in later Irish tradition, and also makes an elaborate linguistic case.T. F. O'Rahilly, Early Irish History and Mythology. Dublin Institute for Advanced Studies. 1946.
The Senchus lists no kindreds or military obligations for the Irish lands, if any, which may have formed part of Dál Riata. One curious feature of the Senchus is the presence of Airgíalla in the lands of the Cenél Loairn. It is not apparent whether these represent settlers from Ireland, or simply people to whom the label "additional clients" was applied.Bannerman, Studies, pp. 115-118.
This could indicate that one of the purposes of the bond was to further the ambitions of Richard and Thomas in north-west Ireland, and enable the latter to secure possession of his northern inheritance from the clutches of his chief competitor, John fitz Thomas, and the numerous native kindreds of the region.Duffy (2013) p. 131; Hartland (2007) p. 343; Duffy (2004a); Duffy (1993) pp. 152–153.
One possibility is that this particular action concerned the disruption of Clann Somhairle assistance to Irish kindreds opposed to English interests in Ireland.Oram (2000) p. 122. Ruinous Tarbert Castle. This royal fortress in northern Kyntyre seems to have been constructed in the aftermath of the Scottish campaign against Ruaidhrí. Much of the castle's visible remains date to work undertaken in the 1320s and about 1500.Oram (2008) p. 176.
Another aspect of the strife between the two kindreds is the possibility that it coincided with the anti-English campaign waged by Andrew Murray and Alexander Pilche against the embattled Countess of Ross in eastern Ross. If so, it is conceivable that there was some sort of communication and coordination between Clann Ruaidhrí and the Murray-Pilche coalition.Cochran-Yu (2015) pp. 51–52, 58, 61, 95–96; Bain (1884) p.
Familial Adenomatous Polyposis (FAP) is a hereditary disease that is characterized with development of numerous colon polyps. A genetic analysis of some FAP kindreds revealed that a common feature of the disease is a deletion of the APC gene. Further analysis of the APC gene revealed the existence of various mutations in cancer sufferers that also play a role in the onset of the sporadic form of colorectal cancer.
This is also one of the rarer forms of MODY. Only 3 kindreds with mutations causing MODY6 have been identified so far. In both, some of the members had more typical type 2 diabetes rather than MODY, and the reasons for the difference of expression have not been worked out. Most of the family members with diabetes were diagnosed after age 40, but a few required insulin for blood sugar control.
At least one study indicates a cumulative lifetime risk of nearly 100% in individuals who have dysplastic nevi and are members of melanoma kindreds. Roughly 70% of melanomas arise "de novo" on clear skin growth, whereas the rest arise within atypical moles. Those with dysplastic nevi have an elevated risk of melanoma. Such persons need to be checked regularly for any changes in their moles and to note any new ones.
Obodoukwu (English pronunciation: /oh-bəʊ-dəʊ-ukwoo/, Igbo: Obódòúkwū) is a suburb town in Ideato North Local Government Area, in Imo State a Southeastern state in Nigeria. It consists of nine villages: Umuagbadagwo,Umunwarahu, Umume, Umumejiaku, Umunkwukwa, Umuoka, Umuezugo/Umuezesheta, Uzubi and Ugbele which consists of kindreds. The marketplace in Obodoukwu is called Eke, which is one of the weekdays in the Igbo calendar. Eke market is the largest market in the town.
Colonial officers tried various approaches to administration, such as putting the Tiv under the control of the nearby Jukun, and trying to exert control through the councils of elders ("Jir Tamen"); these met with little success. The British administration in 1934 divided the Tiv into Clans, Kindreds, and Family Groups. The British appointed native heads of these divisions as well. These administrative divisions are gradually assuming a reality which they never had originally.
The Uí Failge and Uí Bairrche belonged to the Laigin but may also be associated with the Iverni. In medieval Ireland, the Kings of Mide were of the Clann Cholmáin, a branch of the Uí Néill. They came to dominate their Southern Uí Néill kindreds, including the Síl nÁedo Sláine in County Meath, the Uí Failghe and Uí Faelain tribes of the Laigin and the Kingdom of Dublin. Several were High Kings of Ireland.
A typical festival starts with setup on Wednesday for vendors and early arrivals. The main attendees arrive on Thursday, Friday, and Saturday. Each night a public main ritual is held, presented by different volunteer members and their groups (covens, kindreds, groves, etc.), and, weather permitting, a bonfire (Revel) is lit. The bonfire serves as the main public area for those who wish to stay up late into the night, drumming, dancing, and talking.
As later the Héder genus was named after Héder and not after his elder brother, historian János Karácsonyi argued that Héder "was more talented than Wolfer or lived a very long time". Héder was already mentioned as ispán in 1146. The Héder clan became one of the most influential kindreds by the 13th century. Héder's only known son was Denis I, who owned portions in Almás, together with his cousins from Wolfer's branch.
Tonuzoba or Tonuzaba was a Pecheneg tribal chieftain who settled with his people in Hungary about 950 AD. He is the first known ancestor of the Tomaj, Pál Engel, Realm of St. Stephen: A History of Medieval Hungary, I.B.Tauris,, 2005, p. 85 Szalók, Bő and Örkény kindreds. He was given lands from Taksony in the county of Heves. Györffy argues that he was related to the grand prince, because Taksony's wife was of Pecheneg descent.
In the posthumously published The Silmarillion, elves are mentioned as the "firstborn", the first children of Ilúvatar, the god of Tolkien's legendarium. The elves are sorted into two main kindreds: the Eldar and the Avari. The Eldar were divided into three groups: the Vanyar, the Noldor and the Teleri. In Tolkien's writings, the Noldor, the Sindar and the Silvan Elves, the last two being subdivisions of the Teleri, are the most prominent.
This village has two small clans called Umudiala and Umu-Echem kindreds; the population of this village contributes seven percentage of the overall population of the community. Sequel to the needs for protection and defence that permeated the ancient days, it was understood that the people of this village ceded their decision making rights otherwise called birth-right to Awuka village. In return, Awuka village undertook to defend and protect Isiokpu from all forms external aggression.
Desiderius married an unidentified daughter of Stephen Ákos, a powerful oligarch in Northern Hungary, whose another daughter was the wife of Beke Borsa. These marriages established a strong relationship and alliance between the three kindreds. Desiderius had three sons; Benedict married Margaret Telegdi, and was the first member of the Kaplai (also Serkei) family, which later had divided into two another branches (Lorántfi and Dezsőfi) and flourished until the early 16th century.Engel: Genealógia (Genus Rátót 8.
After two espionage films, the plot marked a return to the murder- thriller genre. Richard Blaney (Jon Finch), a volatile barman with a history of explosive anger, becomes the prime suspect in the investigation into the "Necktie Murders", which are actually committed by his friend Bob Rusk (Barry Foster). This time, Hitchcock makes the victim and villain kindreds, rather than opposites as in Strangers on a Train. In Frenzy, Hitchcock allowed nudity for the first time.
KINDREDS: a song about animals performed at Danspace with Letitia Spangler. The work celebrates ‘play’ and emotional wisdom while pushing deeper into concepts of intimacy and co-dependency. Lindsay Benedict and Letitia Spangler sought out behaviors that are present in both humans and animals. dirty domestic a solo exhibition at Martina Johnston gallery in the Bay Area of California in which the artist shares works that present her own body as a site of pleasure and conflict.
He was born into the so-called Túz (or Somogy) branch of the gens (clan) Bő, which originated from Somogy County, and was one of the ancient ethnic Hungarian kindreds which had participated in the Hungarian conquest of the Carpathian Basin in late 9th century. His father was John I, the first known member of the clan. Izsép had three children: John II (fl. 1241–82), Henry (who owned Kölked) and a daughter, who married Aladar of Bay.
Arts syndrome should be included in the differential diagnosis of infantile hypotonia and weakness aggravated by recurrent infection with a family history of X-linked inheritance. Sequence analysis of PRPS1, the only gene associated with Arts syndrome, has detected mutations in both kindreds reported to date. Arts syndrome patients were also found to have reduced levels of hypoxanthine levels in urine and uric acid levels in the serum. In vitro, PRS-1 activity was reduced in erythrocytes and fibroblasts.
Some practitioners also engage in rituals designed to induce an altered state of consciousness and visions, most notably seiðr and galdr, with the intent of gaining wisdom and advice from the deities. Many solitary practitioners follow the religion by themselves. Other Heathens assemble in small groups, usually known as kindreds or hearths, to perform their rites outdoors or in specially constructed buildings. Heathen ethical systems emphasize honor, personal integrity, and loyalty, while beliefs about an afterlife vary and are rarely emphasized.
Nothing is known about the origin of Demetrius, who would rise to the highest ecclesiastical titles, but it is presumed that he came from a family of peasants. His father was a certain Peter. Other historians claimed he belonged to the Kaplon of Kaplai kindreds, or was a member of the Bajoni noble family. Towards the end of his life, he appeared in contemporary sources as Demetrius of Vaskút (), after receiving land donations in Nógrád and Gömör Counties in 1381.
Foclóir Gaeilge–Béarla. Dublin, Ireland: An Gúm. Both in technical use signify a dynastic grouping descended from a common ancestor, much larger than a personal family, which may also consist of various kindreds and septs. (Fine is not to be confused with the term fian, a 'band of roving men whose principal occupations were hunting and war, also a troop of professional fighting-men under a leader; in wider sense a company, number of persons; a warrior (late and rare)').
This explains why all the traditional rulers have as suffix to their names as title indicating a dynasty of UDOABIA. It is the three sons of Udo that formed the three villages and thirteen kindreds. From the inception of British Rule, particularly in the early 20th century, the successive traditional rulers of Udo have been recognized by government. These were Eze Onyewuchi Ogumba 1903-1925, Eze Uwalaka Nzerem 1925-1942, Chief Godwin Esonu 1944-1959 as a warrant Chief, Rev.
Most Heathens in the UK take the terms "heathen" and "pagan" to be synonymous to mean any of those indigenous, organic religions prevalent prior to Christianity that subscribed to polytheism and practised religious sacrifices.All About Odinism - Your Questions Answered, publ. by Odinist Fellowship, 2000 Most modern-day heathens operate in small groups or family units, often termed kindreds or hearths. There is a tendency for such groups to develop their own approaches to Heathenry independently, assisted by networking groups and Internet communication.
However, Ákos also emphasized that the ancestors of the kindreds of his age actively participated too in the conquest of the Carpathian Basin in late 9th century, and contrary to Anonymus, he did not identify the seven chieftains with the whole Hungarian nation.Mályusz 1971, p. 54. Ákos even emphasized that Árpád was the first "first among equals" who had right to march in front during the conquest – referring duty of monarchs preserved from the "Scythian heritage", he argued.Mályusz 1971, p. 62.
He met and defeated his former patron Áed Oirdnide, but it was not until Áed's death in 819 that Conchobar was recognized as High-King. Even then Conchobar had to deal with the opposition of Áed's cousin, Murchad mac Máele Dúin. The latter was able to form an alliance with one of Conchobar's own subject kindreds, the Síl nÁedo Sláine. Conchobar soon became aware of the treachery, and in 822 he took revenge on this kindred in "an especially horrific slaughter".
Unlike in the United States, there has been no significant move towards Theodism or kindred models based upon a single leader. Most Canadian kindreds are formed and/or led by a democratic body. Organizations such as the Heathen Freehold Society of BC, Rúnatýr Kindred and others have focused on the family aspect of Heathenry and made the family unit a smaller part of the greater kindred. These may be referred to as hearths or households which make up the larger tribal unit.
150; McDonald (2007a) p. 50; Duffy (2004). Gofraid Crobán's position at the apex of the Crovan dynasty and Clann Somhairle—two competing kindreds that vied for control of the Isles—could indicate that he is the Gofraid referred to in the earliest evidence of a Clann Somhairle ancestor bearing the name. These references to Gofraid, and the "seed" or "race" of Gofraid, survive in two thirteenth-century compositions of epic praise poetry pre-dating the first attestation of Gofraid mac Fergusa.Ceannaigh Duain t'Athar (2012); Beuermann (2010) p.
The final known locus FHM3 is the SCN1A gene, which encodes a sodium channel α subunit. The only study so far that has found mutations in this gene discovered the same Q1489K mutation in three of 20 families (15%) with 11 other kindreds (55%) already having mutations in CACNA1A or ATP1A2. This mutation is located in a highly conserved region of an intracellular loop connecting domains three and four. This mutation results in a greatly hastened (two- to four-fold) recovery from inactivation compared to wild-type.
In addition to the defeat of the Ulaid, constant enemies of the Cenél Conaill, Domnall's hold on power can only have been helped by fighting amongst the other kindreds of the Uí Néill, war amongst Cenél nEógain reported in 630, and between Clann Cholmáin and the Síl nÁedo Sláine in 634-635\. In 637, Domnall faced another challenge from Congal Cáech and the Ulaid. Congal was joined by Domnall Brecc, king of Dál Riata, and by the Cenél nEógain. Domnall was aided by the Síl nÁedo Sláine.
Túathal Máelgarb is portrayed in a poor light by later writers dealing with the life of Diarmait mac Cerbaill, his perhaps-kinsman whose descendants, Clann Cholmáin and the Síl nÁedo Sláine, replaced the kindreds of Coirpre and Fiachu as rulers of the midlands.Byrne, Irish Kings, pp. 90-92; Charles-Edwards, p. 468. In the 11th century, north Tethbae was largely absorbed by the expanding kingdom of Bréifne, ruled by the Ua Ruairc branch of the Connachta kindred of Uí Briúin, and its clients the Conmaicne Réin.
Next to blót the symbel is the most sacred custom of any Heathen gathering. The typical, though sometimes modified, format of the Symbel is the passing of a drinking vessel (commonly a drinking horn) filled with either an alcoholic or non-alcoholic beverage for three rounds. The first round of toasts or hails goes to the Gods, the second to heroes and ancestors the third is the 'oath, toast or boast' round. Many kindreds in Canada make a distinction between a 'high symbel' and a 'low symbel.
Roland II was born into the influential and prestigious gens (clan) Rátót, as the son of magister Leustach II. His grandfather was Dominic I, who was killed in the Battle of Mohi in 1241. Roland II had a brother Desiderius I (also "the Blind"),Engel: Genealógia (Genus Rátót 1. main branch) who served as ispán of Borsod and Gömör Counties, and married a daughter of oligarch Stephen Ákos, establishing an alliance between the two powerful kindreds. Roland had four sons from his unidentified wife.
Both kindreds vied for control of the Isles in the twelfth- and thirteenth centuries. Praise poetry pre-dating the first notice of Gofraid mac Fergusa indicates that Clann Somhairle's descent from a man named Gofraid was indeed highly regarded in the thirteenth century. The chronology of the evolution of this Gofraid into Gofraid mac Fergusa is unknown. The latter's constructed descent from Fergus mac Eirc, and fabricated connections with Cináed mac Ailpín, suggest that he was crafted as a means to connect Clann Domhnaill with the earliest history of the Scottish realm.
The original coat of arms of this clan of nobles is a wing argent on a shield gules. The crest is a sprig of barberry. Argent and gules were the colours of the Croatian kindreds that sided with the papal party such as the lords of Krk (before they took on the shield of the Roman Frangipani), the Gusić, the Mogorović and the Hrvatinić, and still are those of Croatia. The device could be derived from the winged shield standard of the royal chamberlain, a post held by Budez postelnic berberensis jupanus (1069).
Sauron tortured Celebrimbor for the location of the Seven Rings, which allowed him to recover them. He gave them to the leaders of the seven kindreds of the Dwarves: Durin's Folk, Firebeards, Broadbeams, Ironfists, Stiffbeards, Blacklocks, and Stonefoots, though a tradition of Durin's Folk claimed that Durin received his ring from the Elven- smiths. The Dwarves used their rings to increase their treasure hoards, but Sauron failed to bend them to his will, nor did their rings make them invisible. Instead, Sauron was only able to influence their sense of greed and anger.
Two homozygous missense mutations, T109M and G113C, were found in TGM5, which encodes transglutaminase 5 (TG5), in all affected persons in two unrelated families. The mutation was present on the same haplotype in both kindreds, indicating a probable ancestral mutation. TG5 is strongly expressed in the epidermal granular cells, where it cross-links a variety of structural proteins in the terminal differentiation of the epidermis to form the cornified cell envelope. An established, in vitro, biochemical cross-linking assay revealed that, although T109M is not pathogenic, G113C completely abolishes TG5 activity.
A Tale of the House of the Wolfings and All the Kindreds of the Mark is a fantasy novel by William Morris, perhaps the first modern fantasy writer to unite an imaginary world with the element of the supernatural, and thus the precursor of much of present-day fantasy literature.L. Sprague de Camp, Literary Swordsmen and Sorcerers: The Makers of Heroic Fantasy, Arkham House, 1976, p. 40 It was first published in hardcover by Reeves and Turner in 1889.Eugene D. LeMire, A Bibliography of William Morris, New Castle, Del.
He says "I have seen them, and they have ministered unto me." Mormon also wrote that they will be among the Jews and the Gentiles, and the Jews and Gentiles "shall know them not." "[And] when the Lord seeth fit in his wisdom that they shall minister unto all the scattered tribes of Israel, and unto all nations, kindreds, tongues and people, and shall bring out of them unto Jesus many souls." Mormon states that he intended to write the names of the Three Nephites, but God forbade him to do so.
The culture of Heathenry in British Columbia has very much been shaped by the Heathen Freehold Society which has been operational since 2002. The organization goes across the province and is one of the largest and longest- running Canadian heathen group. There are however, other groups in British Columbia some of which are independent kindreds and some which are splinter groups from former Heathen Freehold Society members such as the Fridhgard Fellowship Society. Though there is a strong influence of family within heathens across the country it is especially important to Heathens in British Columbia.
Michael was born into the Ders branch of the gens (clan) Bő, which originated from Somogy County, and was one of the ancient ethnic Hungarian kindreds which had participated in the Hungarian conquest of the Carpathian Basin in late 9th century. His younger brother was Peter the Toothed. Through their unidentified paternal aunt (a sister of their father Stephen), Michael and Peter were related to the gens Monoszló and its influential contemporary members, brothers Egyed, Gregory and Peter. As contemporary sources frequently referred to him with the prefix "magister", Michael studied canon law.
In 1885, Brown's daughter Lizzie, and her husband, William Kindred, built the Kindred Inn, which still stands as the current-day Tokeland Hotel. When the town's first post office was established in 1894, the Kindreds operated it, and continued doing so for 17 years. Lizzie Kindred was also partial owner of the Tokeland Oyster Company when it opened in 1905. Tokeland became a popular enough destination that in 1910, a group of investors from Portland, Oregon sought to develop an amusement park there that would resemble Coney Island, although these plans never materialized.
In Scottish Gaelic the name is rendered as MacCullaich which is translated as son of a boar. While the origin remains obscure, it is overwhelmingly likely that the MacCullochs descend from the Gall-Goídil or Norse-Gaelic kindreds who took root in western Galloway in the 11th Century, moving in from Ireland and the Hebrides, and gradually extending their imprint eastwards to become the dominant cultural influence on the province. The first record of the name MacCulloch swore fealty to Edward I of England in 1296,MacCulloch electricscotland.com. Retrieved 5 May 2013.
Instead of granting the estates in fief, with an obligation to render future services, he gave them as allods, in reward for the grantee's previous acts. The great officers who were the principal beneficiaries of his grants were mentioned as barons of the realm from the late 1210s. Donations to such a large scale accelerated the development of a wealthy group of landowners, most descending from high- ranking kindreds. Some wealthy landownersAndronicus Aba built a castle at Füzér, and the castle at Kabold (now Kobersdorf in Austria) was erected by Pousa Szák.
161 162 The eighth century St Martin's Cross on Iona In Argyll it consisted initially of three main kindreds: Cenél Loairn in north and mid-Argyll, Cenél nÓengusa based on Islay and Cenél nGabráin based in Kintyre. By the end of the 7th century a fourth kindred, Cenél Comgaill had emerged, based in eastern Argyll. The figure of Columba looms large in any history of Dál Riata and his founding of a monastery on Iona ensured that Dál Riata would be of great importance in the spread of Christianity in northern Britain. However, Iona was far from unique.
Marjorie Ogilvie Anderson suggested that this genealogy dates from the early 8th century, as do those given for the other kindreds in the same source, and reflects a second census undertaken at about that time. There are very few historical sources outwith the Senchus which refer to the Cenél nÓengusa. The late Tripartite Life of Saint Patrick refers to Patrick appointing a certain Ném as bishop of Telach in the lands of the Cenél nÓengusa. Adomnán's hagiography of Columba mentions a rich Islay landowner named Feradach, but says nothing about the political background on the island.
In conclusion, it seems that they may be stated under the following heads: # Primitive stages of civilization disclose in human society a strong tendency towards mutual support in economic matters as well as for the sake of defence. # The most natural form assumed by such unions for defence and co-operation is that of kinship. # In epochs of pastoral husbandry and of the beginnings of agriculture land is mainly owned by tribes, kindreds and enlarged households, while individuals enjoy only rights of usage and possession. # In course of time unions of neighbors are substituted for unions of kinsmen.
Established at a time when Internet was beginning to revolutionize communication means, the group set up a website in 1995, and got its own domain in 1997, "14words.com". In 2001, an online chat was created, in order to link Heathens around the world in a common white power culture. The first European Wotansvolk group was established in spring 1996 in London. According to Mattias Gardell, Wotansvolk was not founded as a membership organization but rather as a propaganda center, providing "a philosophical foundation for independent kindreds and fraternities" with a large number of individual supporters helping disseminate Wotansvolk materials in their local communities.
Thus most kindreds remain unaffiliated with one another while remaining in contact. The most evident forms of ritual practice among the British Heathen community are the Cup of Remembrance which entails the blessing of a horn of mead, some of which is offered as a sacrifice to the Gods by pouring it on to the ground (in the case of an outdoor rite) or into a sacred bowl containing soil of the motherland (in the case of an indoor rite).The Book of Rites, publ. by Odinist Fellowship, 2001 Other forms of ritual include the blot and sumbel.
Corc mac Luigthig (born 340), also called Conall Corc, Corc of Cashel, and Corc mac Láire, is the hero of Irish language tales which form part of the origin legend of the Eóganachta, a group of kindreds which traced their descent from Conall Corc and took their name from his ancestor Éogan Mór. The early kindred they belonged to are known as the Deirgtine. He was probably a grandson of Ailill Flann Bec, and possible cousins were Dáire Cerbba and the famous Crimthann mac Fidaig. The latter is his opponent in a celebrated cycle of stories.
Nature spirits includes general animal (totem) spirits as well as whatever spirits are present in the place of worship, such as a local river spirit. Most ADF rituals occur outdoors. In ADF terms, the triad of deities, ancestors, and nature spirits is called the "Three Kindreds". There are other triads in ADF practice, such as the "three realms" of the Underworld (associated with the ancestors), the Heavens (associated with the gods), and this world (associated with the nature spirits); these are similar to the three worlds of the Celts, and to the Norse realms of Niflheim, Asgard, and Midgard.
Seven "Dwarven Kindreds", named after each of the founding fathers—Durin, Bávor, Dwálin, Thrár, Druin, Thelór and Bárin—are given in The Lords of Middle-earth—Volume III (1989). In Decipher Inc.'s The Lord of the Rings Roleplaying Game (2001), based on the Jackson films, Dwarf player-characters get bonuses to Vitality and Strength attributes and must be given craft skills. In the real-time strategy game The Lord of the Rings: The Battle for Middle-earth II, and its expansion, both based on the Jackson films, Dwarves are heavily influenced by classical military practice, and use throwing axes, war hammers, spears, and circular or Roman-style shields.
The septs of the Dál gCais developed over time, with new ones breaking off to form separate surnames at different times, but all claiming to share the same paternal line (with a few biological exceptions along the way due to adoption or extra-marital issue). Their eponymous founder Cas had several sons; two of them gave their names to the Uí Bloid and Uí Caisin kindreds, another founded the Ui Fearmaic. As the proto-Dál gCais moved up into what is today East Clare, these became associated with rooted tribal areas, but were themselves internally divided into any other septs. Tree graph showing relationships between the Dalcassian septs.
After fleeing Sopron, he made judgments in Komárom at the end of the year. Based on this, historian Gyula Kristó claimed the castle belonged to the Csák kindred's domain since that, however it appeared as a royal property both in 1283 and 1284. Krisztina Tóth argued, unlike the Csáks, the powerful Kőszegi family, who remained without rival in Transdanubia after the deaths of Matthew II and Peter I Csák, indeed occupied Komárom Castle. Accordingly, the Szécs brothers, among other local noble kindreds, were forced to take an oath of loyalty to the Kőszegi realm, and as their familiares, acted as "castellans" of Komárom Castle after that.
The Saxon or Ditmarschen portion of this region gives us an opportunity of observing the effects of an extended and highly systematized tribal organization on Germanic soil. The independence of this northern peasant republic, which reminds one of the Swiss cantons, lasted until the time of the Reformation. We find the Ditmarschen organized in the 15th, as they had been in the 10th century, in a number of large kindred~, partly composed of relatives by blood and partly of cousins who had joined them. The membership of these kindreds is based on agnatic ties that is, on relationship through males or on affiliation as a substitute for such agnatic kinship.
Wotansvolk operated a quite successful prison outreach program. Research by Mattias Gardell indicated "a pagan revival among the white prison population, including the conversion of whole prison gangs to the ancestral religion [...] partly due to the reputation of Lane and its association with the legendary Brüders Schweigen, Wotansvolk's name-recognition is high among the Aryan prison population". As of January 2001, Wotansvolk catered to more than 5,000 prisoners, including several members of The Order like David Lane and Richard Scutari. There were fewer than a hundred prison kindreds by the fall of 1996; more than three hundred of them were present by the year 2000.
In his work, Ákos called the group of aristocracy of his time as communitas, suggesting equal rights and duties among them, and preventing the emergence of certain clans in their ranks (called barons, which term was refused by Ákos, who used the "nobilis" phrase). Historian Mályusz argued the chronicler's idea of communitas marked an argument for oligarchic form of society, while later Simon of Kéza has extended it to the whole lesser nobility.Mályusz 1971, p. 57. Ákos sought to link genealogically the prominent kindreds of his age with 9th–10th century individuals who participated in the Hungarian conquest or took a major role in the foundation of the Christian state.
Cían is identified as the king of Magh Senchineol, home to the Senchineoil people, who were said to be of Fir Bolg origin, a population group from Irish mythology. It was asserted by T. F. O'Rahilly that the Fir Bolg may have been inspired by both the historical Iverni and Laigin, although this is not widely accepted in Irish scholarship, these historical kindreds having no convincingly demonstrated association with the mythological one in the surviving corpus, beyond linguistic speculation. Related may have been the Fir Domnann, who settled in what is now Connacht. The Fir Bolg of Connacht were ruled by King Aonghus mac Úmhór.
1 Nephi 13:40 Nephi teaches of the fulfillment of the Abrahamic covenant when scattered Israel will be gathered through believing in Jesus Christ and his divine mission and atonement. He sees that there will be "wars and rumors of wars among all the nations and kindreds of the earth," but that "the covenant people of the Lord, ...scattered upon all the face of the earth," ... "were armed with righteousness and with the power of God in great glory."1 Nephi 14:14,15 He foresees the eventual destruction of the great and abominable church, and the triumph of Christ's reign on earth during the Millennium.
William Leslie and John de Ross of Balnagown, two important landowners and kinsmen of Mariota, were also imprisoned, as were the heads of the Wester Ross Lochalsh MacMhathain (Matheson) and the Kintail MacChoinnich (MacKenzie) kindreds. Most of these men, including John Mór, seem to have been released within a short time, although James took a few back to the south with him.Michael Brown, James I, pp. 97–9. According to Michael Brown and the 17th century History of the MacDonalds, James attempted to do a deal with John Mór, probably offering him the Lordship of the Isles, to which he was heir and for which he had revolted against his brother Domhnall decades before.
He also inherited the title podesta of Senj from his father Frederick II. Already since 1290, he had supported the power aspirations of the Capetian House of Anjou – Charles Martel, then his son Charles Robert – along with the Šubići and Babonići kindreds. In June 1291, Dujam Frankopan and Radoslav Babonić visited the Neapolitan court at the first time. In May 1300, Dujam, among others, personally accompanied Charles Robert from Naples to Hungary, while received land donations (the three littoral counties of Modruš- Rijeka, Vinodol and Gacka župa, where he also owned Otočac Castle after this) by Charles II of Naples, grandfather of the young prince. They arrived to Split (Spalato) in August 1300, where Paul Šubić greeted them.
"It will flash a splendid demonstration upon all kindreds and tongues of the truth." Herman Melville expressed the idea in a poem, "Clarel; A Poem and Pilgrimage in the Holy Land": The tycoon William Eugene Blackstone was inspired by the conference to publish the book Jesus is Coming, which took up the restorationist cause, and also absolved the Jews of the need to convert to Christianity either before or after the return of the Messiah. His book was translated and published in Yiddish. On November 24–25, 1890, Blackstone organized the Conference on the Past, Present and Future of Israel at the First Methodist Episcopal Church in Chicago where participants included leaders of many Christian communities.
The law is only known to have been revised by a few rulers (particularly Bleddyn ap Cynfyn, who was credited with revisions retained in the kingdom of Powys) but was obviously updated by jurists in response to changing jurisdictions and circumstances, so that the surviving manuscripts cannot be considered an accurate portrayal of Hywel's first code. Notable features of Welsh law include the collective responsibility of kindreds (Welsh: cenedl) for their members; the gavelkind inheritance of land among all and only male descendants; a status-based system of blood money (galanas); slavery and serfdom; the inability of foreigners to naturalize earlier than the fourth generation; and very lax treatment of divorce and legitimacy that scandalized the non-native clergy.
From the 6th century AD to the 8th century AD, Duror was part of the kingdom of Dál Riata, specifically part of the Loarn mac Eirc, the Kingdom of Lorne, which was one of the four main northerly clans or kindreds of Dál Riata. The Dál Riatas, people who were called the Scoti, who were Irish immigrants from Ireland, introduced the Gaelic language and Christianity into Scotland, and also gave Scotland its name. At the centre of Dál Riata Christianity was the monastery founded by Saint Columba on Iona, the small island in the Inner Hebrides. Duror has a medieval church, now a ruin located in Kiel, which is dedicated to Saint Columba.
Although the village of Astret Canon was, occupied under the Survey by something like fifty-four male tenants, the majority of whom were settled in houses of their own, it continued to form a unit as well in regard to the payment of tungpound, that is, of the direct land tax and other services and payments, but also in respect of the possession and usage of the soil. On the other hand, movable property is owned in severalty. Services have to be apportioned among the members of the kindreds according to the number of heads of cattle owned by them. From the description of another township, Pireyon we may gather another important feature of this tribal tenure.
The statements of custom included a great many of the rules entered in collections promulgated by kings; most of the paragraphs of Æthelberht's, Hlothhere's and Eadric's, and Ine's laws, are popular legal customs that have received the stamp of royal authority by their insertion in official codes. On the other hand, from Withraed's and Alfred's laws downwards, the element of enactment by central authority becomes more and more prominent. The kings endeavour, with the help of secular and clerical witan, to introduce new rules and to break the power of long-standing customs (e.g. the precepts about the keeping of holidays, the enactments of Edmund restricting private vengeance, and the solidarity of kindreds as to feuds, and the like).
The Ásatrú Alliance is recognized as a 501(c)(3) non-profit religious organization, or church. The AA was formed on June 19, 1988 by seven kindreds, which were members of the disbanded Ásatrú Free Assembly, who ratified on this day a set of by-laws to preserve and promote the beliefs of Ásatrú in the United States of America. The Ásatrú Alliance promotes ethnonationalism in the guise of a return to the religion of the ancient Scandinavians, which the organization's website describes as merely one form of what is essentially a pan-European native religion. The website makes the explicitly racist claim that Ásatrú is the only suitable religion for the descendants of ancient Europeans––i.e.
Although Murray states the IAOA title was 2003 for three years, even though the IAOA disbanded in 2002.Holley, Jeffrey (aka Heimgest), 'Presenting the Truth: Correcting the inaccuracies and falsehoods of Valgard Murray's Deposition', Odinic Rite In 1984 the Arizona Kindred instead chose to affiliate with the Asatru Free Assembly (old AFA). When that folded, he and Robert Taylor of the Tribe of the Wulfings, formed the Asatru Alliance in 1987, inviting other kindreds to a formational Althing in 1988, and also served on the Board of Directors and as General Manager of the Ásatrú Folk Assembly. In 1987 he served as General Manager of the AFA, and in 1986 founded World Tree Publications.
Screening for melanoma in FAMMM kindreds should begin at age 10 with a baseline total body skin examination including scalp, eyes, oral mucosa, genital area, and nail, as family members may develop melanoma in their early teens. Monthly self- performed skin examinations and early referral to a dermatologist for monitoring are recommended interventions. Treatment approaches such as removal of the largest dysplastic nevus or all of the dysplastic nevi have not been shown to appreciably reduce the risk of developing melanoma and are not cost- effective; therefore, these approaches are not recommended. Similarly, biopsy of multiple pigmented dysplastic nevi is not recommended and biopsy should be limited to specific nevi with appearance concerning for melanoma.
By 2017, McNallen came out with support for Lane's 14 Words quoting them verbatim. Aiming at a white revolution, Wotansvolk endorsed "leaderless resistance," a strategy which was popularized by Louis Beam, a Klan veteran and a longtime friend of the Lane family. However, 14 Word Press and Temple of Wotan are defunct organizations and as a result, they no longer have mailing addresses or websites, although Wotanism is still practiced by independent kindreds. Identifying Sir Francis Bacon with Shakespeare as being "adept in ancient divine wisdom" and believing that the pyramids were built by "Aryan architects", Lane taught a belief called the "Pyramid Prophecy 666", which included the concept that a Bible code was inserted by "Aryan adepts" within the King James Version of the Christian Bible.
The emergence of clans had more to do with political turmoil than ethnicity. The Scottish Crown's conquest of Argyll and the Outer Hebrides from the Norsemen in the 13th century, which followed on from the pacification of the Mormaer of Moray and the northern rebellions of the 12th and 13th centuries, created the opportunity for war lords to impose their dominance over local families who accepted their protection. These warrior chiefs can largely be categorized as Celtic; however, their origins range from Gaelic to Norse-Gaelic and British. By the 14th century, there had been further influx of kindreds whose ethnicity ranged from Norman or Anglo-Norman and Flemish, such as the Clan Cameron, Clan Fraser, Clan Menzies, Clan Chisholm and Clan Grant.
Following his death, Norwegian authority was nominally restored, but in practice the kingdom was divided between Somerled's heirs (), and the dynasty that Somerled had deposed (the Crovan dynasty). The MacRory, a branch of Somerled's heirs, ruled Uist, as well as Barra, Eigg, Rùm, the Rough Bounds, Bute, Arran and northern Jura.Kingship and Unity, Scotland 1000-1306, G. W. S. Barrow, Edinburgh University Press, 1981Galloglas: Hebridean and West Highland Mercenary Warrior Kindreds in Medieval Ireland, John Marsden, 2003Lismore: The Great Garden, Robert Hay, 2009, Birlinn LtdProceedings of the Society of Antiquaries of Scotland, 90 (1956-1957), A.A.M. Duncan, A.L Brown, pages 204-205The Kingdom of the Isles: Scotland's Western Seaboard, R. A. McDonald, 1997, Tuckwell Press A small monastery was established at Howmore.
This was exacerbated by the fact that all affiliated groups, known as kindreds, were autonomous, while the AFA promoted an individualistic ethos which allowed for a diversity of opinions. This generated conflicts at the AFA's annual meetings, or Althings, for instance when Michael "Valgard" Murray—one of the neo-Nazis within the AFA—threatened to kill a fellow member of the Assembly because he was gay. McNallen did not share these Nazi sympathies, disapproving of the Nazi ideal of a centralized totalitarian state, which he believed was anathema to the Heathen ideal of freedom; he also wanted to keep his religion apart from become an adjunct to a specifically political movement. Accordingly, he sought to push out the neo-Nazis and other racial extremists from the group.
Germanic Heathenism in Britain is primarily present in two forms: Odinism, an international Germanic movement and Anglo-Saxon Heathenry, Esetroth or Fyrnsidu (Old English: "Ancient Custom"), a movement represented by independent kindreds characterised by a focus on local folklore as the source for the reconstruction of the ethnic religion of the English people. With recent efforts to establish their own media influence through the agency English News. Both Odinism and Esetroth draw inspiration from the Anglo-Saxon identity and culture of England, with almost no difference between them, other than in terminology and organisation, with Esetroth movements having experienced a recent prominence and motivation. The Odinic Rite (OR) was founded in 1973 under the influence of Else Christensen's Odinist Study Group (Odinist Fellowship).
Added to the ongoing, Ochefu noted that the Ijigban (but spelled Ijigbam in his work), Agila, recognize "Apa" as their ancestral homeland from where they migrated to their present location. From every indication, by the middle of the eighteenth century, these proto-Idoma (of which Ijigban is included) groups, which claimed "eastern origins" had been pushed by a variety of factors into their second and from their second into a third homeland, of what could be regarded as modern settlement. And by 1800, the southern Portions (which Ijigban is a part) of modern Idomaland had already been settled. On the departure, the Ijigbam among other six Idoma kindred's, adopted the Black monkey totem (iho) as part of indication of royal kindreds in Apa1.
Whilst the first communiqué reveals that the initial assault upon the islands concerned pillage, the second letter appears to indicate that the islands were subjected to further invasions by Clann Ruaidhrí, suggesting that the acquisition of these islands was the family's goal. The bitter strife between Clann Ruaidhrí and Clann Domhnaill depicted by these letters seems to indicate that both kindreds sought to capitalise on the earl's absence, and that both families sought to incorporate the islands into their own lordships. In specific regard to Clann Ruaidhrí, it is likely that the kindred's campaigning was an extension of the conflict originating from the creation of the shrievalty of Skye, granted to William II in 1293.Cochran-Yu (2015) pp. 57, 95–96.
The Class I Dunnichen Stone, with Pictish symbols including the "double disc and Z-rod" at centre, and "mirror and comb" at the bottom. The purpose and meaning of the stones are only slightly understood, and the various theories proposed for the early Class I symbol stones, those that are considered to mostly pre- date the spread of Christianity to the Picts, are essentially speculative. Many later Christian stones from Class II and Class III fall more easily into recognisable categories such as gravestones. The earlier symbol stones may have served as personal memorials or territorial markers, with symbols for individual names, clans, lineages or kindreds, although there are several other theories, and proposed explanations of the meanings of the symbols.
Among the eight office-holders of high dignities, he was one of those four lords – alongside the influential brothers, Peter I and Matthew II Csák, and Egyed' distant relative Nicholas Monoszló – who entered government service after years of anti-King position and participation in the war against Béla. In addition, Egyed also became ispán of Pozsony County, one of the most prominent of them all. His brothers also have reached significant positions, thus the Monoszlós rose among the most prominent kindreds during Stephen's short reign. Egyed was a member of that Hungarian delegation, which signed the Peace of Pressburg on 2 July 1271 with the envoys of Ottokar II of Bohemia to put an end to the war between the two realms.
This belonging of the Breberienses to the universe of Rome is revealed by their emergence to power in the time when Croatia was placed under papal suzerainty during the reign of Zvonimir (1075–1089), and also when later they bitterly fought and defeated (1227) the Kacic kindred, champions of the heretical party. And later still when the Pope would address ban Mladen as dilectus filius (1319). Other kindreds and families in Croatia and Dalmatia like the Karin, the Babonić, the Frankopan, the Gusić and some of the patrician families from the maritime cities also claimed a similar link with Rome. The greatness of the house of Zrin ended with the brothers Nikola VII and Peter, the latter having been condemned to the scaffold in the famous trial of Vienna (1671) regarding the Zrinski- Frankopan conspiracy.
Alasdair Óg's dispatches seem to show that Lachlann and Ruaidhrí were focused upon seizing control of Skye and Lewis and Harris from the absentee Earl of Ross. Whilst the first communiqué reveals that the initial assault upon the islands concerned pillage, the second letter appears to indicate that the islands were subjected to further invasions by Clann Ruaidhrí, suggesting that the acquisition of these islands was the family's goal. The bitter strife between Clann Ruaidhrí and Clann Domhnaill depicted by these letters seems to indicate that both kindreds sought to capitalise on the earl's absence, and that both families sought to incorporate the islands into their own lordships. In specific regard to Clann Ruaidhrí, it is likely this kindred's campaigning was an extension of the conflict originating from the creation of the shrievalty of Skye.
Despite his role as the historical figurehead of one of the world's most famous kindreds and surnames, there is almost no contemporary evidence yielding certain information about his life. His place in the genealogical tradition of the MacDonalds is the only reason for believing in his existence, a genealogical tradition that not all historians have accepted. Beyond his actual existence, there is little that is certain. Three entries in Irish annals may discuss him, though he is never named; a praise poem surviving from the Early Modern period may be descended from a poem originally written for him; a miracle in a Manx chronicle may or may not have Domhnall as its subject; and a doubtful charter surviving from a similarly late era was allegedly issued by him.
Following his death, Norwegian authority was nominally restored, but in practice the kingdom was divided between Somerled's heirs (), and the dynasty that Somerled had deposed (the Crovan dynasty). , a branch of Somerled's heirs, ruled Barra, as well as Uist, Eigg, Rùm, the Rough Bounds, Bute, Arran, and northern Jura.Kingship and Unity, Scotland 1000-1306, G. W. S. Barrow, Edinburgh University Press, 1981Galloglas: Hebridean and West Highland Mercenary Warrior Kindreds in Medieval Ireland, John Marsden, 2003Lismore: The Great Garden, Robert Hay, 2009, Birlinn LtdProceedings of the Society of Antiquaries of Scotland, 90 (1956-1957), A.A.M. Duncan, A.L Brown, pages 204-205The Kingdom of the Isles: Scotland's Western Seaboard, R. A. McDonald, 1997, Tuckwell Press In the 13th century, despite Edgar's quitclaim, Scottish forces attempted to conquer parts of Suðreyjar, culminating in the indecisive Battle of Largs.
In 1997, McNallen married Sheila Edlund at the seventeenth Althing, held in Utah; the ceremony was officiated by Murray. In 1999, the AFA purchased land in the higher Sierra of Northern California, there establishing a space where Heathen kindreds could meet together to practice their religion. In keeping with his ethnonationalist beliefs, McNallen endorsed a 1993 Declaration of War Against Exploiters of Lakota Spirituality, expressing the opinion that white people should resurrect the religions of their European ancestors rather than adopting the belief systems of Native Americans. However, he came into conflict with Native American communities over the discovery of Kennewick Man, a prehistoric skeleton unearthed in Washington State; while local Native communities viewed the body as one of their ancestors and sought its repatriation to them, McNallen argued that it was Caucasian.
Tradition has him killed in battle at Faughan Hill, fighting against the sons of Niall. The king lists say that he was succeeded by Lugaid mac Lóegairi. Opposing the view that Ailill was included as a High King from the earliest times, Thomas Charles-Edwards suggests that the inclusion of Nath Í and Ailill Molt was a means to reinforce links between the Uí Néill and the other branches of the Connachta in the late 7th or 8th centuries, when he presumes the king lists and the annals related to Saint Patrick to have been collected and edited. This is offered without giving undue support to any contemporary claims by the other Connachta kindreds, the Uí Ailello and, in particular, the powerful Uí Briúin, to the High Kingship.
The Noldor, most skilled of the three kindreds of Elves that had come to Valinor, were most vulnerable to his plots, since he had much knowledge they eagerly sought, and while instructing them he also awoke unrest and discontent among them. When the Valar became aware of this they sent Tulkas to arrest him, but Melkor had already fled. With the aid of Ungoliant, a dark spirit in the form of a monstrous spider, he destroyed the Two Trees of Valinor, slew the King of the Noldor, Finwë, and stole the three Silmarils, jewels made by Finwë's son Fëanor, which were filled with the light of the Trees. Fëanor thereupon named him Morgoth, "Black Foe of the World", and the Eldar knew him by this name alone afterwards.
Beorhtric and Offa drove Æthelwulf's father Egbert into exile, and he spent several years at the court of Charlemagne in Francia. Egbert was the son of Ealhmund, who had briefly been King of Kent in 784. Following Offa's death, King Coenwulf of Mercia (796–821) maintained Mercian dominance, but it is uncertain whether Beorhtric ever accepted political subordination, and when he died in 802 Egbert became king, perhaps with the support of Charlemagne. For two hundred years three kindreds had fought for the West Saxon throne, and no son had followed his father as king. Egbert's best claim was that he was the great-great-grandson of Ingild, brother of King Ine (688–726), and in 802 it would have seemed very unlikely that he would establish a lasting dynasty.
Germanic Heathenism in Britain is primarily present in two forms: Odinism, an international Germanic movement and Anglo-Saxon Heathenry, Esetroth or Fyrnsidu (Old English: "Ancient Custom"), a movement represented by independent kindreds characterised by a focus on local folklore as the source for the reconstruction of the ethnic religion of the English people. Both Odinism and Esetroth draw inspiration from the Anglo-Saxon identity and culture of England, with almost no difference between them, other than in terminology and organisation, with Esetroth movements having experienced a recent prominence and motivation. The Odinic Rite (OR) was founded in 1973 under the influence of Else Christensen's Odinist Study Group (Odinist Fellowship). In 1988 the Odinic Rite became the first polytheistic religious organisation to be granted "Registered Charity" status in the United Kingdom.
Germanic Heathenism in Britain is primarily present in two forms: Odinism, an international Germanic movement and Anglo- Saxon Heathenry, Esetroth or Fyrnsidu (Old English: "Ancient Custom"), a movement represented by independent kindreds characterised by a focus on local folklore as the source for the reconstruction of the ethnic religion of the English people. Both Odinism and Esetroth draw inspiration from the Anglo- Saxon identity and culture of England, with almost no difference between them, other than in terminology and organisation, with Esetroth movements having experienced a recent prominence and motivation. The Odinic Rite (OR) was founded in 1973 under the influence of Else Christensen's Odinist Study Group (Odinist Fellowship). In 1988 the Odinic Rite became the first polytheistic religious organisation to be granted "Registered Charity" status in the United Kingdom.
Following his death, Norwegian authority was nominally restored, but in practice, the kingdom was divided between Somerled's heirs (), and the dynasty that Somerled had deposed (the Crovan dynasty). The MacRory, a branch of Somerled's heirs, ruled Uist, as well as Barra, Eigg, Rùm, the Rough Bounds, Bute, Arran, and northern Jura.Kingship and Unity, Scotland 1000-1306, G. W. S. Barrow, Edinburgh University Press, 1981Galloglas: Hebridean and West Highland Mercenary Warrior Kindreds in Medieval Ireland, John Marsden, 2003Lismore: The Great Garden, Robert Hay, 2009, Birlinn LtdProceedings of the Society of Antiquaries of Scotland, 90 (1956-1957), A.A.M. Duncan, A.L Brown, pages 204-205The Kingdom of the Isles: Scotland's Western Seaboard, R. A. McDonald, 1997, Tuckwell Press In the 13th century, despite Edgar's quitclaim, Scottish forces attempted to conquer parts of Suðreyjar, culminating in the indecisive Battle of Largs.
Following his death, Norwegian authority was nominally restored, but in practice the kingdom was divided between Somerled's heirs (), and the dynasty that Somerled had deposed (the Crovan dynasty). The MacRory, a branch of Somerled's heirs, ruled Benbecula, as well as Uist, Barra, Eigg, Rùm, the Rough Bounds, Bute, Arran, and northern Jura.Kingship and Unity, Scotland 1000–1306, G. W. S. Barrow, Edinburgh University Press, 1981Galloglas: Hebridean and West Highland Mercenary Warrior Kindreds in Medieval Ireland, John Marsden, 2003Lismore: The Great Garden, Robert Hay, 2009, Birlinn LtdProceedings of the Society of Antiquaries of Scotland, 90 (1956–1957), A. A. M. Duncan, A. L. Brown, pages 204-205The Kingdom of the Isles: Scotland's Western Seaboard, R. A. McDonald, 1997, Tuckwell Press In the 13th century, despite Edgar's quitclaim, Scottish forces attempted to conquer parts of Suðreyjar, culminating in the indecisive Battle of Largs.
Bushman, 78. The three men provided a single written statement titled "Testimony of Three Witnesses", published at the end of the first edition of the Book of Mormon: Monument, by Avard Fairbanks. > Be it known unto all nations, kindreds, tongues, and people, unto whom this > work shall come: That we, through the grace of God the Father, and our Lord > Jesus Christ, have seen the plates which contain this record, which is a > record of the people of Nephi, and also of the Lamanites, his brethren, and > also of the people of Jared, who came from the tower of which hath been > spoken. And we also know that they have been translated by the gift and > power of God, for his voice hath declared it unto us; wherefore we know of a > surety that the work is true.
The dwellings, fields, and pasturages of these brotherhoods or kindreds are scattered over the country, and it is not always possible to trace them in compact divisions on the map. But there was the closest union in war, revenge, funeral rites, marriage arrangements, provision for the poor and for those who stand in need of special help, as, for instance, in case of fires, inundations and the like. And corresponding to this union there existed a strong feeling of unity in regard to property, especially property in land. Although ownership was divided among the different families, a kind of superior or eminent domain stretched over the whole of the brat stvo, and was expressed in the participation in common in pasture and wood, in the right to control alienations of land and to exercise pre-emption.
Niall of the Nine Hostages had seven sons, two of which, Owen (Eoghan) and Conall Gulban (Conaill) traveled north from the over-kingdom of Connacht and into the northern and western regions of the over-kingdom of Ulster, an area equivalent to modern-day County Donegal. These two became the progenitors of the two Cenél's (or kindreds) that would make up the Northern Uí Néill; the Cenél Eóghain based in Inishowen, with their capital at Ailech; and the Cenél Conaill centered in the rich area of Magh Ithe, in the valley of the river Finn. For a time the Cenél Eóghain and Cenél Conaill alternated as kings of the Northern Uí Néill until the 8th century. The Northern Uí Néill would also alternate the High-Kingship of Ireland with their southern cousins the Southern Uí Néill into the 10th century.
Oram (2013) ch. 4. Óláfr's marriage to Lauon may have taken place in 1216. The binding of Rǫgnvaldr and Óláfr to Clann Somhairle wives could well have been orchestrated in an effort to patch up relations between the Crovan dynasty and Clann Somhairle, neighbouring kindreds that had bitterly contested the kingship of the Isles for about sixty years.Oram (2013) ch. 4; McDonald (2007b) p. 117; Woolf (2007) p. 81. After the death of Aonghus mac Somhairle in 1210, the leading dynast of Clann Somhairle appears to have been Ruaidhrí.Oram (2013) ch. 4; Woolf (2007) pp. 80–81. It is possible that, as a result of the marriage alliance between his family and the Crovan dynasty, Ruaidhrí acknowledged Rǫgnvaldr's kingship, and thereby established himself as a leading magnate within a reunified Kingdom of the Isles.Oram (2013) ch.
Szőcs argues Denis Tomaj unusually held ispánates in Eastern Hungary beside his position of Palatine, which laid near to the Cuman tribes' lands, thus he could be the first office-holder who became judge of the Cumans. Contrary to Denis Tomaj, later Palatines after the Battle of Mohi (11 April 1241), for instance Ladislaus Kán, Denis Türje, Roland I Rátót and Henry Kőszegi originated from Transdanubian kindreds, causing the decline and marginalization of the dignity of judge of the Cumans, in addition to the emerging civil war between Béla IV and his son Duke Stephen. Cuman autonomy (yellow) in late 13th century Following the war, the Cuman territories became part of Stephen's realm, who adopted the title of junior king and lord of the Cumans () in 1262. Duke Stephen also married Elizabeth, daughter of Zeyhan, a Cuman chieftain.
The three kindreds of elves in Warhammer are not separate species but rather separate national groups which epitomise the moral and emotional extremes of the powerful elven psyche – The High Elves are elves at their most noble, morally upright and fair, the Dark elves are elves at their most cruel, vicious and debased. The Wood Elves combine aspects of both in their behaviour, seeming fickle, capricious and dangerously inconstant to outsiders. Unlike Tolkien's elves, those of the Warhammer world are not known to interbreed with humans – a consistent feature of their design in recent years being a concern to differentiate them as much as possible from humans, who they might otherwise begin to resemble too closely. Further, while they may bear physical similarity to the works of Tolkien, GW writers have stated on a number of occasions that their elves where based on the works of Poul Anderson.
The Elves were the first truly civilized race to walk the world. Brought into creation by the Old Ones, the Elves showed a natural talent for magic and superlative skill at arms. The once glorious civilization of the Elves was torn asunder many thousands of years ago by a bitter civil war, resulting in the sundering of the race into three distinct kindreds: the evil, twisted Dark Elves, the proud, noble and magical High Elves who continue the ancient traditions from before the sundering, and a third group as the rustic, sylvan and mysterious Wood Elves. The High Elves inhabit the magical island of Ulthuan (analogous to Atlantis), while the Dark Elves inhabit the continent of Naggaroth (correspondent to Canada and the north parts of North America in the real world), a desolate icy wilderness and the Wood Elves live in the forests of Athel Loren.
Deeply fractured coastline From 833, Norse settlers established the Kingdom of the Isles throughout the Hebrides. Despite being a dependency of the Norwegian king, practical authority rested with the MacSorley, following a revolt by their ancestor, Somerled; the strip from Uist to the Rough Bounds, which contained the Small Isles, was ruled by the MacRory branch of the MacSorley.Kingship and Unity, Scotland 1000–1306, G. W. S. Barrow, Edinburgh University Press, 1981Galloglas: Hebridean and West Highland Mercenary Warrior Kindreds in Medieval Ireland, John Marsden, 2003Lismore: The Great Garden, Robert Hay, 2009, Birlinn LtdProceedings of the Society of Antiquaries of Scotland, 90 (1956–1957), A.A.M. Duncan, A.L Brown, pages 204-205The Kingdom of the Isles: Scotland's Western Seaboard, R. A. McDonald, 1997, Tuckwell PressRixson (2001) page 93. The only archaeological evidence of a Norse presence on Rùm, to date, is a piece of carved narwhal ivory, dating from the MacRory era, which served as a playing token / draughtsman.
Also, since the Church forbade marrying within a given degree of kinship, the common people were probably further discouraged from keeping elaborate kinship networks; Britain only had so many people and virtually everybody on the island was related to some degree and possibly the distant relations had to be forgotten or nearly all marriages would be within the prohibited degrees. In any case, while nuclear residences might have been the norm for families, the extended family was undeniably important for the Anglo-Saxons; As with many other Germanic tribes, if a member of a family was wronged or injured in any way, the Kentish Laws outlines the restrictions of feuds and reparations to the victim of the offense; kindreds were to take charge of reparation and they could (with a few exceptions, for example, when the conflict was too close in blood-line) arrange either for vengeance or for the payment of compensation to the kin of the killed.Hines, John. 1997. The Anglo-Saxons from the Migration Period to the Eighth Century.
Arriving in the face of the rise of Jim Crow laws and the rise of the Ku Klux Klan as a broad-based national movement and in contrast to Protestant, Catholic and Jewish organizations in South Carolina, the Baháʼís explicitly promoted racial integration from the local level up. Called by the scriptures of their faith to “associate with all the peoples and kindreds of the earth with joy and radiance,” they deliberately sought converts from diverse backgrounds, forging bonds of shared religious identity across traditional social boundaries even when their meetings were raided. By the end of the twentieth century, the Baháʼí Faith was the largest non-Christian religion in South Carolina, and it was well known for its longstanding commitment to promoting racial harmony, interfaith dialogue, and the moral education of children and youth. In South Africa, faced with the segregated social pattern and laws of Apartheid, the integrated population of Baháʼís had to decide how to be composed in their administrative structures - whether the National Spiritual Assembly would be all black or all white.
In July 1428, the king convened a general council at Perth aimed at obtaining finance for an expedition to the Highlands against the semi-autonomous Lord of the Isles. The council initially resisted granting James the funds – even with royal support from the powerful Earls of Mar and Atholl – but eventually gave in to the king's wishes. Although it seemed that an all-out attack on the Gaels of the north was not the king's intention, James had resolved to use a degree of force to strengthen royal authority.Brown, James I, pp. 95–6 He told the assembly:Brown, James I, p.–96 The leaders of the Gaelic kindreds in the north and west were summoned by James ostensibly to a sitting of parliament in Inverness. Of those assembled the king arrested around 50 of them including Alexander, the third Lord of the Isles, and his mother, Mariota, Countess of Ross, around 24 August.Brown, James I, pp. 96–7 A few were executed but the remainder, with the exception of Alexander and his mother, quickly released.
A replica of the Hilton of Cadboll Stone, carved in the Pictish Easter Ross style 800–900 AD The stone monuments erected by the Picts of Scotland north of the Clyde-Forth line between the 6th–8th centuries are particularly striking in design and construction, carved in the typical Easter Ross style related to that of insular art, though with much less classical influence. In particular the forms of animals are often closely comparable to those found in Insular manuscripts, where they typically represent the Evangelist's symbols, which may indicate a Pictish origin for these forms, or another common source.Laing, 54–55, Henderson, 59 The carvings come from both pagan and early Christian periods, and the Pictish symbols, which are still poorly understood, do not seem to have been repugnant to Christians. The purpose and meaning of the stones are only partially understood, although some think that they served as personal memorials, the symbols indicating membership of clans, lineages, or kindreds and depict ancient ceremonies and ritualsLaing, 53–56.
The Testimony of Eight Witnesses was first published at the end of the 1830 edition of the Book of Mormon and has been printed in nearly every edition since, although most subsequent editions moved the statement to the front of the book and included minor grammatical corrections. > Be it known unto all nations, kindreds, tongues, and people, unto whom this > work shall come: That Joseph Smith, Jr., the translatorIn the first edition > of the Book of Mormon, "Author and Proprietor" appeared in place of > "translator". of this work, has shewn unto us the plates of which hath been > spoken, which have the appearance of gold; and as many of the leaves as the > said Smith has translated we did handle with our hands; and we also saw the > engravings thereon, all of which has the appearance of ancient work, and of > curious workmanship. And this we bear record with words of soberness, that > the said Smith has shewn unto us, for we have seen and hefted, and know of a > surety that the said Smith has got the plates of which we have spoken.
81–82; Anderson (1922) pp. 256–260. The precise identification of this father- in-law is uncertain,Oram (2013). although historical sources concerning the contemporary meic Somairle link this kindred with Kintyre more than any other region,Woolf (2007) p. 81. and both Ragnall and Ruaidrí were contemporaneously styled "Lord of Kintyre".Oram (2013); McDonald (2007) pp. 116–117. It is possible that the first marriage took place sometime before 1210, perhaps not long after 1200, considering the age of Rǫgnvaldr's son, Guðrøðr.Oram (2013) These unions appear to have been orchestrated to patch up relations between the meic Somairle and the Crovan dynasty, rival kindreds who had bitterly contested the kingship of the Isles for about sixty years. In fact, it is possible that Rǫgnvaldr's kingship was formally recognised by Ruaidrí, the leading meic Somairle dynast, who thereby established himself as a leading magnate within a reunified Kingdom of the Isles.Oram (2013); Woolf (2007) p. 81. Ragnall's name as it appears on folio 62v of Bodleian Library MS Rawlinson B 489 (the Annals of Ulster). The particular annal-entry in question concerns military actions conducted by unnamed sons of Ragnall in 1212.Annala Uladh ... (2005) § 1212.4; Annala Uladh ... (2003) § 1212.4.
The major characteristics of the great and abominable church described in the Book of Mormon's First Book of Nephi are: # It persecutes, tortures, and slays the saints of God (see 1 Ne. 13:5); # It seeks wealth and luxury (see 1 Ne. 13:7–8); # It is characterized by sexual immorality (see 1 Ne. 13:7); # It has excised plain and precious things from the scriptures (see 1 Ne. 13:26–29); # It has dominion over all the earth, among all nations, kindreds, tongues, and people (see 1 Ne. 14:11); and # Its fate is to be consumed by a world war, when the nations that it incites against the Saints wage war among themselves until the great and abominable church itself is destroyed (see 1 Ne. 22:13–14). The great and abominable church is often equated with Babylon. Five of the six characteristics identified in 1 Nephi are also attributed to Babylon in the Book of Revelation:Stephen E. Robinson, "Warring Against the Saints of God", Ensign, January 1988. # Babylon is drunk with the blood of the saints, the martyrs of Jesus, and the prophets (see Rev. 17:6; Rev. 18:24); # She is known for her enjoyment of great wealth and luxury (see Rev. 17:4; Rev. 18:3, 11–16); # She is characterized by wanton sexual immorality (see Rev. 17:1–2, 5); # She has dominion over all nations (see Rev.

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