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30 Sentences With "keffiyehs"

How to use keffiyehs in a sentence? Find typical usage patterns (collocations)/phrases/context for "keffiyehs" and check conjugation/comparative form for "keffiyehs". Mastering all the usages of "keffiyehs" from sentence examples published by news publications.

Old men wearing keffiyehs, the traditional red and white headscarf, peer suspiciously.
Two men, their heads wrapped in red keffiyehs, stab tough fingers at the SDF soldiers, arguing with them.
It was clear that there were at least six of them, faces hidden to varying degrees by masks and keffiyehs.
In the occupied West Bank even the makers of keffiyehs, a symbol of Palestinian identity, cannot keep up with their Chinese competitors.
Medical masks, plastic bottles, T-shirts and keffiyehs have all been pressed into service against the gas canisters fired daily by Israeli troops.
The security team also expressed its concern over the presence of several masked protesters, who veiled their faces in Palestinian Keffiyehs and red bandanas.
A Shia imam, a Sunni state representative, a Palestinian surrogate and a Yemeni activist all spoke at the event, and an opening act featured dancers wearing Palestinian keffiyehs.
And while on one hand I can't deny my appreciation for the references to keffiyehs and Sony Ericsson phones that have proliferated in that context, the story of T-Wayne is also about a future that could have been.
"Two Syrians, pro-Palestinian resistance" (1970s), which depicts two young men sporting keffiyehs above their denim jackets, reveals the multi-cultural Arab population in Lebanon at the time, and brings a pan-Arab dimension to what is often represented as an exclusively Lebanese conflict.
Advertise on Hyperallergic with Nectar Ads Last Friday night, over 120 protesters donning Palestinian keffiyehs marched from the #DecolonizeThisPlace hub at Artists Space in lower Manhattan to the offices of Artis, an arts organization that marchers claim "artwashes" the occupation of Palestinian Territories by Israel.
Amid all the anxieties, Thursday felt like a national holiday for Muslim America, or at least Muslim Twitter, where supporters posted emotional tributes to Omar and Tlaib, and marveled at the sight of black-and-white Palestinian keffiyehs and brightly colored Somali scarves in the halls of Congress.
Rabbi Marisa Elana James from the progressive synagogue Congregation Beit Simchat Torah was in attendance wearing a rainbow kippah, founder and president of Young Feminists and Allies Jerin Arifa was there in an intricate yellow sari, and people from all ages trickled in wearing everything from keffiyehs to tank tops.
Traditional black and white keffiyehs became associated with Fatah. Later, red and white keffiyehs were adopted by Palestinian Marxists, such as the PFLP.
Traditional black and white keffiyehs became associated with Fatah. Later, red and white keffiyehs were adopted by Palestinian Marxists, such as the PFLP. The color symbolism of the scarves is by no means universally accepted by all Palestinians or Arabs. Its importance should not be overstated, as the scarves are used by Palestinians and Arabs of all political affiliations, as well as by those with no particular political sympathies.
As with other articles of clothing worn in wartime, such as the T-shirt, fatigues and khaki pants, the keffiyeh has been seen as chic among non-Arabs in the West. Keffiyehs became popular in the United States in the late 1980s, at the start of the First Intifada, when bohemian girls and punks wore keffiyehs as scarves around their necks. In the early 2000s, keffiyehs were very popular among youths in Tokyo, who often wore them with camouflage clothing. The trend recurred in the mid-2000s in the United States, Europe, Canada and Australia, when the keffiyeh became popular as a fashion accessory, usually worn as a scarf around the neck in hipster circles.
Michele Chabin, "Reclaiming The Keffiyah?" The New York Jewish Week, January 28, 2010. Safar defended the sale of the keffiyehs, noting that Jews indigenous to the Middle East have worn some variation of the keffiyeh for thousands of years.Robert Mackey, "An 'Israeli Remix' of a Palestinian Scarf," New York Times, February 8, 2010.
Kim, Kibum. "Where Some See Fashion, Others See Politics" The New York Times (11 February 2007). Stores such as Urban Outfitters and TopShop stocked the item (however, after some controversy over the retailer's decision to label the item "anti-war scarves" Urban Outfitters pulled it). In spring 2008, keffiyehs in colors like purple and mauve were given away in issues of fashion magazines in Spain and France.
A loom at work making a traditional Palestinian keffiyeh in the Hirbawi factory, Hebron Today, this symbol of Palestinian identity is now largely imported from China. With the scarf's growing popularity in the 2000s, Chinese manufacturers entered the market, driving Palestinians out of the business. For five decades, Yasser Hirbawi had been the only Palestinian manufacturer of keffiyehs. The Hirbawi Textile Factory has 16 machines.
Its video featured Middle-Eastern imagery including pyramids, camels, a snake charmer, tan-skinned models wearing keffiyehs, and original music from South African DJ Naaldekoker's track "Ek Smaak Jou". In 2015, Cazwell collaborated with fashion designer Geoffrey Mac on a range of form-fitting underwear, based on the colours used in the 'Ice Cream Truck' video. In 2017, he released Loose Wrists, his first single produced by his new music label, Snow Cone.
Party members have been caught in several incidents involving Palestinian flags. During a visit by Israeli Prime Minister Benjamin Netanyahu in 2016, party member Tunahan Kuzu wore a badge with the flag and explicitly refused to shake his hand. In May 2019, Kuzu had a Palestinian flag confiscated by members of the IDF near the Al-Aqsa Mosque. Members of Denk's youth wing Oppositie have posted images of children wearing keffiyehs with openly Anti-Zionist captions, together with flags.
Ottoman infantry column c1917 many wearing Keffiyehs The adjacent Seventh Army of 7,000 soldiers commanded by General Mustafa Kemal Pasa, was headquartered at Nablus. It was made up of the III Corps' 1st and 11th Infantry Divisions and the XXIII Corps' 26th and 53rd Infantry Divisions, supported by 111 guns. The Seventh Army held the line in the Judean Hills from Furkhah eastwards towards the Jordan Valley in the Battle of Nablus sector, against the XX Corps' two divisions commanded by Lieutenant General Philip Chetwode.
Pop punk fashion, sometimes overlaps with skater punk fashion. Originally this consisted of black or tartan baggy pants (sometimes fitted with studs and eyelets), band hoodies, wristbands, patrol caps, pyramid stud belts, dress shirts with thin ties or scarves, blazers and spiky hair or fauxhawks. In the mid-2000s, pop- punk fashion, influenced by indie rock, hip hop and emo fashions, evolved to include cartoon print hoodies, Converse shoes, keffiyehs and skinny jeans. Spiky hair was gradually replaced by skater styles with long fringes or bangs.
39 The first successful attack on the Hejaz railroad with a locomotive-destroying "Garland mine" was led by Major Herbert Garland in February 1917, a month before Lawrence's first attack.Murphy, David The Arab Revolt 1916–1918, London: Osprey, 2008. pp. 43–44 The film shows the Hashemite forces as consisting of Bedouin guerrillas, but the core of the Hashemite forces was the regular Arab Army recruited from Ottoman Arab prisoners of war, who wore British-style uniforms with keffiyehs and fought in conventional battles.Murphy, David The Arab Revolt 1916–1918, London: Osprey, 2008 p.
On the morning of January 19, 2004, al-Mayah left his house at 8am and starting driving his car, with another professor, Sarhan Abbas, in the passenger seat. Due to the road shape and traffic, he slowed down the car, and passed an outdoor shish kebab restaurant, El Banouk (The Bank), which was just about to open for the day. About a hundred metres further on, he slowed the car again because of a large pothole. A group of seven or eight men with their faces concealed by red keffiyehs (headscarves) appeared from a side road.
During his sojourn with the Marsh Arabs of Iraq, Gavin Young noted that the local sayyids—"venerated men accepted [...] as descendants of the Prophet Muhammad and Ali ibn Abi Talib"—wore dark green keffiyeh (cheffiyeh) in contrast to the black-and-white checkered examples typical of the area's inhabitants. Many Palestinian keffiyehs are a mix of cotton and wool, which facilitates quick drying and, when desired, keeping the wearer's head warm. The keffiyeh is usually folded in half (into a triangle) and the fold worn across the forehead. Often, the keffiyeh is held in place by a circlet of rope called an agal (, ').
Also gives the cause for depopulation Morris writes that two Haganah companies reported in mid-May 1948 that they were "attacking al Zib with the aim of blowing up the village".Morris, 2004, p. 347 Eyewitness accounts from among the villagers indicate that they mistook the incoming Israeli forces for Arab reinforcements because they had donned red and white keffiyehs, and that these forces quickly overwhelmed the local militia of 35-40 men. Many of the inhabitants fled to Lebanon or nearby villages, but many also remained in az- Zeeb until they were relocated by the Israeli authorities to the Arab coastal town of Mazra'a.
When the First Intifada erupted in Palestine in the winter of 1987, Azar was living in the United States, working as a photographer for The Philadelphia Inquirer. He had left the horror of Beirut, Damour and Tripoli behind almost two years before and resisted the thought of ever going back. But as he watched images on the news of the people of the villages, refugee camps and towns of Palestine taking to the streets, protected by nothing save the cloth of their keffiyehs, and armed with stones, he finally decided to return to Palestine. The photos he took during that stay in Palestine would become his first book, the critically acclaimed Palestine: A Photographic Journey, published in 1991.
In Britain, the rough tweed cloth clothing of the Irish, English and Scottish peasantry, including the flat cap and Irish hat were appropriated by the upper classes as the British country clothing worn for sports such as hunting or fishing, in imitation of the then Prince of Wales. The country clothing, in turn, was appropriated by the wealthy American Ivy League and later preppy subcultures during the 1950s and 1980s due to both its practicality and its association with the English elite. During the same period the British comedian Tommy Cooper was known for wearing a Fez throughout his performances. When keffiyehs became popular in the late 2000s, experts made a clear distinction between the wearing of a genuine scarf, and a fake made in China.
Iranian children wearing keffiyehs in a Shia ritual for remembrance of Ali al-Asghar ibn Husayn In the Hosseini infancy conference, babies wear green or white cloth like cloth of Ali al-Asghar ibn Husayn Ali al-Asghar is buried along with his brother Ali al-Akbar and his father Husayn in Karbala, Iraq, which is now one of the most visited shrines in the world.Journeys of Tears, published by the Wessex Jamaat Ali al-Asghar and his death are commemorated in various ways, including iconographic depictions, hagiography recitations (rowzeh), poetry (nowheh), replicas of Ali Asghar's cradle and grave, and dolls representing him. according to Shia ritual shahadat-e-Ali asghar is on 9th moharram night however, he was killed 71st before imam Husayn. During nowheh, women perform self-flagellating rituals (sineh-sarpay or aza-sarpay) in which they move around (sineh-dowr) a cradle replica and hit their chests with their hands.
T. E. Lawrence at Rabegh, north of Jeddah, in 1917 British Colonel T. E. Lawrence (better known as Lawrence of Arabia) was probably the best- known Western wearer of the keffiyeh and agal during his involvement in the Arab Revolt in World War I. This image of Lawrence was later popularized by the film epic about him, Lawrence of Arabia, in which he was played by Peter O'Toole. The 1920s silent-film era of American cinema saw studios take to Orientalist themes of the exotic Middle East, possibly due to the view of Arabs as part of the Allies of World War I, and keffiyehs became a standard part of the theatrical wardrobe. These films and their male leads typically had Western actors in the role of an Arab, often wearing the keffiyeh with the agal (as with The Sheik and The Son of the Sheik, starring actor Rudolph Valentino). Erwin Rommel also commonly wore a keffiyeh during the Western Desert Campaign for practical reasons.

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