For Leighton Meester, her home life is something she keeps close to her chest.
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These are cards Mr. Macron keeps close to his chest, and he will use them on Thursday.
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But the one she keeps close to her heart is from her late father, lawyer Robert Kardashian.
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The most essential element of the evening, however, is his phone, which he keeps close to his heart.
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Pennebaker keeps close to his subjects, zooming in on their faces to find what you couldn't see on a stage.
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However, his Caribbean heritage which he keeps close to his heart and strong parental role models couldn't keep the young Simon out of trouble.
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Of course there are some areas the Singapore government keeps close to the vest, but it has rules and laws in place that specify what doesn't have to be reported.
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In the first half, Shults keeps close to Tyler, creating a palpable intimacy — the director of photography is Drew Daniels — that locks you in with the character, his upper-middle-class home and larger world.
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It is found in subtropical or tropical swampy or marshy habitats. It has a very weak and short flight and keeps close to the herbage and reeds in the heavily weeded ponds and lakes where it breeds.
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During the day, it keeps close to the river floor, generally at depths of around , and forages in shallow water to 30 cm deep at night. It has been found in water as warm as at Cooper Creek.
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The Idea Fidei Fratrum is an account of doctrine that keeps close to the words of Scripture. There is little in it of abstract theological reasoning. Spangenberg does make his views plain on certain controversial matters. One of these, for instance, is on the question of double predestination, i.e.
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Kees van Kooten generally writes short stories and columns. Hedonia was his first and up til now his only novel. Just as in his short stories he keeps close to his own life. The main character from the book uses his own name and also uses his wife Barbara's real name.
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Condillac is important both as a psychologist and as having established systematically in France the principles of John Locke. Voltaire had made the English philosopher fashionable. Condillac developed his concept of empirical sensationism, and demonstrated "lucidity, brevity, moderation, and an earnest striving after logical method." His first book, the Essai sur l'origine des connaissances humaines, keeps close to his English master.
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As with other forktails, the white-crowned forktail keeps close to water. It has been observed to frequently wag its tail. It forages along the edges of streams and in the water, primarily for insects, such as black beetles, water crickets, springtails, and caterpillars. Described as a shy bird, it flies close to the ground, usually calling as it does.
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Neolamprologus cylindricus is a species of cichlid endemic to Lake Tanganyika where it is only known to occur in the southeastern part of the lake. It prefers to live in recesses in the substrate and eats small benthic invertebrates. It lays its eggs in caves. It keeps close to the rocky bottom of the lake, mainly in depths less than .
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The Hindu wrote, "The film keeps close to the stage version ... The changes makes are in consonance with the demands of the screen and are a demonstration of how film adaptation[s] should be made." The film did not fare well at the box office. However, it is remembered for the performance by Shanmugam, Bhagavathi and Krishnakumari and also for the skillful direction of Ramnoth.
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The first meaning of the story was not lost sight of, however. The Renaissance poet Hieronymus Osius keeps close to the original telling in his Latin version. A fowler is intent on preparing a snare of reeds and bird-lime, then catches sight of a thrush and inadvertently steps on the snake. He dies in the knowledge that killer hunters will die through the agency of others that hunt to kill.
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The Hertfordshire Border Walk is long-distance walking route around the border of Hertfordshire, following the traditional county border. It keeps close to the border as far as practical, often running along it. It was developed as a walking route in celebration of the county for the Association of British Counties.Hertfordshire Border Walk at the Long Distance Walkers Association The route is a circular route with a starting and finishing point at Chorleywood Station.
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"Hawks Crag", a half-tunnel carrying State Highway 6 along the bank of the Buller River Kumara Junction. The highway leaves the river as its valley broadens, turning south six kilometres from Westport, where the river reaches the sea. From here, the highway keeps close to the Tasman coast from Charleston for over 100 kilometres, turning inland only briefly near Runanga. This 100-kilometre stretch includes two of the coast's larger towns, Greymouth and Hokitika.
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It is still dependent on its mother and keeps close to her. For its first three months, a calf relies entirely on milk from its mother for nutrition, after which it begins to forage for vegetation and can use its trunk to collect water. At the same time, improvements in lip and leg coordination occur. Calves continue to suckle at the same rate as before until their sixth month, after which they become more independent when feeding.
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Harrel holds a masquerade party. At the party, Cecilia is tormented by a black demon who keeps close to her, chasing away anyone who comes near (actually Mr. Monckton in disguise). Someone dressed as a white domino, along with Mr. Arnott, Mr. Gosport, and Mr. Belfield, whom she meets again dressed up as a knight, help her. Cecilia, delighted and mystified by the white domino is surprised at how well he knows the faults of her guardians.
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John Lindow says that if the Fólk- element of Fólkvangr is to be understood as "army", then Fólkvangr appears as an alternative to Valhalla. Lindow adds that, like Odin, Freyja has an association with warriors in that she presides over the eternal combat of Hjaðningavíg. Rudolf Simek theorizes that the name Fólkvangr is "surely not much older than Grímnismál itself", and adds that the Gylfaginning description keeps close to the Grímnismál description, yet that the Gylfaginning descriptions adds that Sessrúmnir is located within Fólkvangr.Simek (2007:87).
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A receptive female holds her tail to one side and stands still while copulation takes place. Matings may be repeated several times and may take place twice or more times within a minute. The male neither eats nor rests when a female is present in his territory, and during this time, the female keeps close to the male, often rubbing her head on his torso and sniffing his penis. While in season, a female may visit several territories and mate with several different males.
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From Pateley the path keeps close to the River Nidd, passing Wath, Gouthwaite Reservoir and Bouthwaite to Lofthouse. The path then takes a route high above the Nidd to reach the dam of Scar House Reservoir, where it crosses to the right or south bank of the river. From the dam the path climbs an old track to reach its highest point at , before descending to the village of Middlesmoor. It then crosses Stean Beck to reach Stean, and descends on the western side of the valley to Ramsgill.
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Jung-ah keeps close to her heart, the memory of a boy who was injured while saving her from a serious bicycle accident when she was 9 years old. Now teenagers, they are reunited when Jung-ah and her friends encounter a crisis. Tae-il, who has become a thug, saves her once again and remembers her too, but is wrongfully accused and sent to a detention center. Jung-ah realises that Tae-il had developed a deep scar and blindness in one eye due to the incident and thinks that he became a juvenile delinquent due to these circumstances.
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Relevant keyholes are those close to the uncertainty ellipsoid projected onto the b-plane, where it becomes an elongated ellipse. The ellipse shrinks and jitters as new observations of the asteroid are added to the evaluation. If the probable path of the asteroid keeps close to a keyhole, the precise position of the keyhole itself would matter. It varies with the incoming direction and velocity of the asteroid and with the non-gravitational forces acting on it between the two encounters. Thus, “a miss is as good as a mile” does not apply to a keyhole of several hundred meters width.
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The Pir Panjal Pass can be taken to run between its western entrance, which goes by the name Peer Ki Gali, and a historical way station called Aliabad Sarai at its eastern end. A stream referred to as Pir Panjal stream runs through the valley, flowing east, which becomes the Rambi Ara River in the Shopian district. Scholar Mohibbul Hassan states that the old route through the pass kept to the southern side of the stream, but the Moghuls switched it to the northern side because a steep cliff called Hastivanj to the south was difficult to cross. The modern "Mughal Road" constructed between 2005–2009, keeps close to the route used by the Mughals, though it is not identical to it.
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The Damodar basin forms a trough between the Ranchi and Hazaribagh plateaux resulting from enormous fractures at their present edges, which caused the land between to sink to a great depth and incidentally preserved from denudation by the Karanpura, Ramgarh and Bokaro coalfields. The northern boundary of the Damodar valley is steep as far as the south eastern corner of the Hazaribagh plateau. On the south of the trough the Damodar keeps close to the edge of the Ranchi plateau till it has passed Ramgarh, after which a turn to the north-east leaves on the right hand a wide and level valley on which the Subarnarekha begins to intrude, south of Gola till the Singhpur Hills divert it to the south. Further to the east the Damodar River passes tamely into the Manbhum sector of lowest step of the Chota Nagpur plateau.
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He suggested a folk-centered solo project for fifteen-year-old Reba. The finished product was titled On the Folk Side of Gospel and released in 1968. Billboard called the album “extremely beautiful” and praised the way she “encroaches deeply into the folk field, yet keeps close to the spirit.” In an October 1968 feature on The Rambos, Billboard later wrote that Reba “held the belief that gospel music could be presented in a folk manner, and then she proved it.” As the Jesus movement broke into the mainstream consciousness at the beginning of the seventies, Reba was distinct as one of the few women at the forefront of the music of the movement. Her unique location inside of the established southern gospel community lent a certain validation to this evolving musical form, now being dubbed “Jesus Music,” which was still distrusted by many inside of the establishment church.
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