We don't keep count of those mini bottles of alcohol.
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He does not keep count of how many crates he fills.
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It's a way to keep count of all the people he has murdered.
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I can't even keep count of all the F-bombs I've said under my breath.
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It's hard to keep count of the fresh fires burning along the way into town.
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"The staff and I keep count of how many mugs we have out at a time," says Natoli.
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Therefore, there are enough people that could use an app to help keep count of how many mantras they've recited.
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US officials reportedly admitted it could not keep count of the potential escapees due to the withdrawal: "Nobody does," a senior official said to Defense One.
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By now, it's hard to keep count of how many videos of xenophobic white folks harassing people for speaking Spanish have hit the internet since the 2016 election.
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It's hard to keep count of all the different languages he's incorporated into his artwork — like Korean, German, Russian, Catalan, and Chinese, just to name a few examples.
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In the chaos, authorities have struggled to keep count of how many students are missing school, said Rashad Bishr, head of a crisis committee at the education ministry.
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Alrosa doesn't keep count of its employees by where they're based, but most of Alrosa's 35,000 employees are based in Yakutia, the region where Mirny is located, Petrenko said.
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It is difficult to keep count of the number of times that many among us assumed there was enough solid evidence to turn the legal and political tide against Trump.
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Around this time last summer, I couldn't keep count of all the texts I got from my friends proposing we go out to drink a beverage that's the exact opposite of frozen pickle juice: frosé.
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Yet the male frogs have no choice but to keep count of the competition, for the simple reason that female túngaras are doing the same: listening, counting and ultimately mating with the male of maximum chucks.
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The Associated Press reports New England Aquarium of Boston and engineering firm Draper of Cambridge are working together using satellite, sonar and radar data to trace the migratory patterns of whales on a larger scale, and to keep count of just how many are in the world's oceans.
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He never takes clothes or jewels from his victims, only fingers. To keep count of the number of victims that he has taken, he strings them on a thread and hangs them on a tree. However, because birds begin to eat the flesh from the fingers, he starts to wear them as a sacrificial thread. Thus he comes to be known as Aṅgulimāla, meaning 'necklace of fingers'.
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Retrieved 2018-11-29. There were two primary justifications given for mellahization. First, these Jewish quarters were often in close proximity to the ruling local powers, offering a form of protection for the Jews. This explanation also addresses the resulting effective authority over differing religious populations; if all the Jews are physically together, it is easier to maintain effective muslim rule, assess taxes, and keep count of the community.
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In 1888, George Eastman, the founder of Kodak, invented a camera using a roll of film. He launched the first point-and-shoot with the now famous slogan: ‘You press the button, we do the rest.’ The camera came loaded with a 100-exposure film and a memorandum book that had to be filled into keep count of the photos. When the film was finished the camera was posted back to the factory.
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In another reckoning, 108 is the number of possible dharmas or phenomena. Despite the varying explanations for the use of this number, the number itself has been kept consistent over centuries of practice. Smaller malas, most commonly with 54 or 27 beads, are also known, and may be worn on the wrist or used to more conveniently keep count of prostrations. The 109th bead on a mala is called the sumeru, bindu, stupa, guru bead, or mother bead, and is sometimes larger or of a distinctive material or color.
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The best-known study demonstrating inattentional blindness is the Invisible Gorilla Test, conducted by Daniel Simons of the University of Illinois at Urbana–Champaign and Christopher Chabris of Harvard University. This study, a revised version of earlier studies conducted by Ulric Neisser, Neisser and Becklen in 1975, asked subjects to watch a short video of two groups of people (wearing black and white T-shirts) passing a basketball around. The subjects are told either to count the passes made by one of the teams or to keep count of bounce passes vs. aerial passes.
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Also in his first appearance in Daredevil, Nuke was equipped with a monstrous multi-barrelled assault rifle which, in addition to being able to fire massive volleys of bullets, fragmentation grenades, and rockets, was also (due to mechanisms left unexplained) able to "keep count" of the casualties inflicted. Nuke also had a habit of resetting the counter after noting down each "score" trying to "better" it in the coming assignment. Apparently Nuke's metabolism is now remote controlled from a secret base on Tierra Verde, whose technicians are able to shut down the biomech systems in Nuke's body.
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Population without double counting is an English translation of the French phrase Population sans doubles comptes. In France, for the purposes of the census, the INSEE has defined several population indicators that allow people who live in more than one place to be counted in each place, to study and keep count of population movement. So each commune in France does not have only one figure for the population, but several; for example students may be counted both where they study and where they live when not studying. A parallel may be drawn to English laws that allow students to register and vote in local elections in more than one place.
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However, as his speed increases, the heels of his feet move less and less, until the bpm is high enough that all the movement of the pedals stems from his ankles. Once he gets up to speeds that are this fast, he employs a swivel technique. In this technique, he uses his feet to keep count of the beats he has hit, moving his ankles to the right side of the pedal and then swinging them over to the other side of the pedal. In this way, as he explains, the extra energy that one's legs waste when they work so hard is utilized.
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In fact, one could simply keep count of the number of 'hands' a player has (by using fingers or some other method of counting), and when a player attacks an opponent, the number of hands that opponent has decreases by one. There are a total of h^p - 1 reachable positions in the game, and a game length of ph - 1. The two player game is strongly solved as a first person win for any h. Playing this degenerate variant with the "Stumps" variant yields a game that is isomorphic to a "Halvesies" variant with a roll-over amount of 4 and a starting position where all players have two fingers on every hand.
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Anglican prayer beads The use of Anglican prayer beads (also called "the Anglican Rosary") by some Anglicans and members of other Christian denominations began in the 1980s. This bead set is used in a variety of ways. Commonly, the beads are used in tandem with a fixed prayer format, but they are also used merely to keep count of whatever prayers the user has chosen for the occasion. For some, the set is carried as a tangible reminder of the owner's faith, with no prayers being said on the beads at all, while some prefer to pray the traditional Dominican Rosary of the Blessed Virgin Mary instead of or in addition to Anglican prayers.
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355–356) An even earlier reference can be found in "Don Quixote" by Miguel de Cervantes, from 1605 (the exception being Cervantes substituting "goats" for "sheep"): > "Let your worship keep count of the goats the fisherman is taking across, > for if one escapes the memory there will be an end of the story, and it will > be impossible to tell another word of it." Cervantes probably adapted the story of counting goats from a story of counting sheep in the early twelfth-century Spanish work Disciplina Clericalis. The section The King and his Story-teller (section 12) uses the idea of counting sheep humorously.Ancient origins of counting sheep to fall asleep Disciplina Clericalis draws mainly on literary sources from the Islamic world.
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An example may clarify: If an Assassin enters the Slurks and takes five moves within them (in any direction, including back and forth), it may then appear in any square that is five moves from its original entry point into the Slurk. It is then still able to make a one-square move to capture. If an Assassin were to make fifteen moves (the minimum necessary to go from one corner of the normal board to the opposite corner), it could reappear anywhere on the board. The mechanism of moving the assassin up and down the Slurks is used in order to a) use up a move by the player and b) to keep count of how many spaces the assassin has moved.
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Some people actively keep count of which huts they have visited, a practice which is informally referred to as hut bagging. New Zealand backcountry hut pass Back- country huts in New Zealand were free to use until the early 1990s, when the New Zealand Department of Conservation began charging for their use. For most back-country huts, nightly hut tickets are purchased via an honesty system by people who use the huts, with an additional option of purchasing an annual pass for people who use huts frequently. Huts on frequently used and heavily marketed tracks, such as the New Zealand Great Walks, usually operate on a booking system, and often have resident wardens checking the bookings of users who arrive to stay the night.
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Samuel Noah Kramer has noted the parallels and variations between the story and the later one of Cain and Abel in the Bible Book of Genesis (). Ewa Wasilewska mentions, "this text is not very clear, allowing for the interpretation that humankind was already present before Lahar and Ashnan were created and it was them, not the Anunnakû, who were not able to provide for themselves and for the deities until they were given divine 'breath' (Lyczkowska and Szarzynska 1981). However, it seems that Kramer's translation is more appropriate concerning the Sumerian realm in which each and every creation must have had its clearly described purpose". Karen Rhea Nemet-Nejat noted the use of measuring rods in the tale as being linked to the history of writing, which developed in order to keep count of animals and produce.
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The events surrounding Chang Hsien-chung's rule and afterwards devastated Sichuan, where he was said to have "engaged in one of the most hair-raising genocides in imperial history". Lurid stories of his killings and flayings were given in various accounts. According to Shu Bi (), an 18th- century account of the massacre, after every slaughter, the heads were collected and placed in several big piles, while the hands were placed in other big piles, and the ears and noses in more piles, so that Chang Hsien- chung could keep count of his killings. Shu Bi Original text: 賊每屠一方，標記所殺人數，儲竹園中。人頭幾大堆，人手掌幾大堆，人耳鼻幾大堆。所過處皆有記。 In one incident, he is said to have organized an imperial examination ostensibly to recruit scholars for his administration, only to have all the candidates, which numbered many thousands, killed.
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