112 Sentences With "karanga" | Random Sentence Generator

An ethnic Karanga like Mnangagwa, Chiwenga joined Mugabe's Chinese-backed ZANLA guerrilla army in the early 1970s.

As the couple arrived, they were welcomed with a traditional Karanga, a part of the Maori welcoming ceremony.

Video courtesy of Karanga Ink When a woman is ready to receive her moko kauae, there is an internal calling, Pip says.

He was greeted at the Auckland War Memorial Museum with a karanga, or exchange of calls, as part of a powhiri, a Maori welcome ceremony.

Chamisa is an ethnic Karanga like Mnangagwa and comes from the southern Masvingo region, one of two swing provinces seen as guaranteeing victory to whoever wins it.

When she was 18 she started traveling to remote regions of the country to learn the ancient art, before opening her Auckland tattoo studio, Karanga Ink, this year.

Department of Archeology, Wits University If this is accurate it follows that the Karanga dialect of Shona is a derivative of Kalanga. Karanga is closer to Kalanga than the rest of the aforementioned dialects. Karanga and Kalanga are both closer to Venda than the other Shona dialects.

Mzembi was born to an Ndebele mother and a Karanga Shona father.

A karanga is a formal, ceremonial call and response at the start of a pōwhiri (welcome ceremony) between the tribal community of a marae (traditional Maori pa or tribal grounds), or equivalent venue, and a group of visitors. The karanga is given by women only. The woman performing the call for the welcoming group is called the kai karanga, while the woman responding on behalf of the visitors is called the kai whakaatu. The karanga follows a format which includes a series of discussions (such as whaikorero, mihi and whakawhanaungatanga) and addressing and greeting each other and the people they are representing and paying tribute to the dead, especially those who have died recently.

11) and Tawara :: Zezuru (S.12) :: Manyika (S.13) and Tewe :: Karanga (S.14) Western Shona group ::Kalanga (S.

The indigenous languages spoken in Mberengwa are mainly Karanga and Ndebele. Pfumbi, a variation of Karanga which is also close to Kalanga, has also been spoken in chief Muketi areas. The Pfumbi quickly assimilated into the Karanga and most of them crossed Mwenezi river and settled in the Maranda and Shayamavhudzi areas in southern Masvingo. It is thought that Pfumbi used to be more widespread than this in the past before the onset of Shona as the compulsory vernacular language to be taught in schools.

Remnants of the government established another Mutapa kingdom in Mozambique sometimes called Karanga, who reigned in the region until 1902.

The Masalit language is most closely related to the Marfa, Maba and Karanga languages. It shares 45% of its vocabulary with Marfa, 42% with Maba, and 36% with Karanga. Most Masalit are bilingual in Arabic, except in the central area, where the Nilo-Saharan vernacular is primarily spoken. Masalit is written using the Latin script.

Birania or Biraniya or Biraniyan is a village in Fatehpur tehsil of Sikar district of Rajasthan.It is Located in west direction at a distance of 12 km from Fatehpur.National Highway-11 passes at the distance of about 12 km from the village.Adjoining villages are Karanga Bara, Karanga Chhota, Sulkhania, Rosawa, Kishanpura and Thathawata Piran.

Veerakumars will observe fasting till the festival gets over. Another person to watch out for is the Karanga. Karanga carries earthen pots on his head and immerses the same in the Sampangni Tank. It is said that as the person walks from the temple holding the Karaga on his head he is surrounded by the sword men.

The Kalanga and Karanga are believed to be one clan who built the Mapungubwe, Great Zimbabwe and Khami, and were assimilated by the Zezuru. Although many Karanga and Kalanga words are interchangeable, Kalanga is different from Zezuru. Dialect groups have many similarities. Although "standard" Shona is spoken throughout Zimbabwe, the dialects help identify a speaker's town (or village) and ethnic group.

Shona is a Bantu language spoken by roughly 70% of Zimbabweans, and is one of Zimbabwe's official languages. It is the traditional language of Zimbabwe's Shona people, who live in Zimbabwe's central and eastern provinces. Shona has a number of dialects, including Karanga, Korekore, Manyika, Ndau, and Zezuru. Standard Shona is derived from the Central Shona dialects, especially Karanga and Zezuru.

Chivi is inhabited by the Karanga people, who are a subgroup of the Shona tribe. Much of the district is occupied by subsistence farmers.

Most of the local population belongs to the Karanga Shona ethnic group. According to the 1992 Population Census, the mining had a population of 15,507.

However other researchers insist that Kalanga is a derivative of Karanga. They believe that Kalanga must have emerged as a result of corruption of the Karanga dialect by invading Ndebele. The later seems less likely if one considers that Kalanga is spoken in areas where the invading Ndebele did not penetrate. Unadulterated Kalanga is still spoken in Shoshong Botswana, where ruins similar to Great Zimbabwe are found.

On some occasions the pōwhiri begins before the karanga (the call), at other times it begins after the karanga has started At some point, the karanga and the pōwhiri will be taking place at the same time. For the pōwhiri, the kaikaranga (female caller) usually stands to the side and slightly to the front of the remainder of the tangata whenua (hosts). Those who take part in the pōwhiri include elders and young people (men/women). After the manuhiri (guests) and tangata whenua are seated, both sides will have speakers usually beginning with the tangata whenua, and final speaker from the manuhiri will often present koha to the tangata whenua.

Luiz Fernando da Silva Monte (born 14 April 1991 in Camaragibe), commonly known as Fernando Karanga, is a Brazilian footballer who plays as a forward for Henan Jianye.

Today bearers of the Moyo Totem are found amongst The Kalanga people in Zimbabwe and Botswana as well as the Karanga people in the Masvingo area. According to Prof. Thomas Huffman (chairman of the wits school of Archeology, Geography and Environmental Studies) Kalanga was the language of the Mapungubwe Kingdom, which predates the Great Zimbabwe kingdom. He further suggests that the Karanga dialect could have emerged from Kalanga as a result of influence from Zezuru.

A lot of words were brought in from Karanga, Shona, Manyika and utilized there. Examples are "dhuku (doek), bhurukwa (broek), jon'hosi (from Afrikaans for [young ox])" and others. As in Kalanga, the use of "l" in words like "dla" or "tla" (to eat, to fear) is part of the Karanga language and not a borrowing from Ndebele language. The other tribe that forms the great party of Mberengwa is the Shoko clan.

On 12 July 2018, Karanga was transferred to Chinese Super League side Henan Jianye for a reported transfer fee of $4 million. In March 2019, he joined Nacional on loan.

As per the 2009 Chadian census, Sila has a population of 387,461. The main ethnolinguistic groups are the Birgit, Dar Sila Daju, Fongoro, Fur, Kajakse, Karanga, Kibet, Kujarge, Runga and Sinyar.

A karanga (call out, summon) is an element of cultural protocol of the Māori people of Aotearoa New Zealand. It is an exchange of calls that forms part of the powhiri, a Māori welcoming ceremony. It takes place as a visiting group moves onto the marae or into the formal meeting area. Karanga are carried out almost exclusively by women and in Māori language, and are initiated by the tangata whenua or hosts, and responded to by the visitors.

Karanga began his professional career with Santa Cruz, but failed to cement a first team place and spent loan spells with Bragantino and Belo Jardim before joining Trindade on a permanent basis.

The name "Zimbabwe" stems from a Shona term for Great Zimbabwe, an ancient city in the country's south-east whose remains are now a protected site. Two different theories address the origin of the word. Many sources hold that "Zimbabwe" derives from dzimba-dza-mabwe, translated from the Karanga dialect of Shona as "houses of stones" (dzimba = plural of imba, "house"; mabwe = plural of bwe, "stone"). The Karanga-speaking Shona people live around Great Zimbabwe in the modern-day province of Masvingo.

Karanga is the highest scoring foreign player for CSKA in the league fixtures of The Eternal Derby with three goals under his belt. He quickly emerged as a favourite with the CSKA Sofia fans.

Karanga signed a two-and-a-half-year deal with CSKA Sofia on 2 February 2017. On 29 April he scored a goal in the Eternal derby of Bulgarian football, netting the third in CSKA's 3–0 win over Levski Sofia. Karanga began the 2017–18 season with a goal in the first league game against Slavia Sofia on 15 July, which ended in a 1–1 draw. Two weeks later he scored his first hat-trick in Bulgaria during a 6–2 away win over Botev Plovdiv.

Towers of Great Zimbabwe. The Kingdom of Zimbabwe (c. 1000–1450) was a medieval Shona (Karanga) kingdom located in modern-day Zimbabwe. Its capital, Lusvingo, now called Great Zimbabwe, is the largest stone structure in precolonial Southern Africa.

Classical guitarist Joshua Henare Rogers had decided to attend the workshop to learn more about the instruments to help with his composition of the seminal opus for taonga puūoro and classical guitar 'He Karanga Ki Te Ao' premiered three years later in Whakatane.

As per the 2009 Chadian census, the region has a population of 721,166. The main ethnolinguistic groups are the Assangori, Baggara (generally speakers of Chadian Arabic), Dar Sila Daju, Kajakse, Karanga, Kendeje, Maba (including the Marfa sub-group), Mararit, Masalit and Surbakhal.

Masvingo is close to Lake Mutirikwi, its recreational park, the Kyle dam and the Kyle National Reserve where there are many different animal species. It is mostly populated by the Karanga people who form the biggest branch of the various Shona tribes in Zimbabwe.

Each group is required to perform acts which include waiata tira, whakaeke, wero, haka peruperu, and karanga. The performances take place on stage in front of the judges (who are specifically from the Iwi nation). In 2011, a celebration of the festival spanning 40 years took place.

Birth of Bantu Africa (Books for Africa 1982) pushes the thread back and demonstrates that most of the tribes in Southern Africa have common and traceable origins. The Karanga Empire (Books for Africa 1985) analyses in detail the origins, migrations, growth and segmentation of the Tongas and Kalangas.

A diverse province, the Karanga, a Shona subgroup, form the majority, with minorities of Shangani in the southeast and Ndebele in the west. Its economy is largely centered around agriculture and tourism. Masvingo Province is home to the Great Zimbabwe ruins, a World Heritage Site and major tourist attraction.

The name Mashava came from the local "Karanga" term – "Makomo Mashava" meaning the "red mountains". However, the most popular and widely used derivation today is "mavhu mashava", which means "red soil" – most people who live in surrounding villages and districts still call it by this long phrase even today.

Karanga Mai Young Parents' College is a teen parent unit attached to Kaiapoi High School designed to assist teenage parents (and expectant parents) in gaining a secondary school education. Opened in 1992, it was the first teen parent unit in the South Island, and only the second unit in New Zealand.

According to Ethnologue,Ethnologue's Shona entry Shona, comprising the Karanga, Zezuru and Korekore dialects, is spoken by about 10.8 million people. The Manyika and Ndau dialects of ShonaStabilization in the Manyika Dialect of the Shona Group, Hazel Carter, Africa: Journal of the International African Institute, Vol. 26, No. 4, Oct., 1956, pp.

Her daughter completed the weaving after very little instruction, and which Rapira Davies describes as her journey into adulthood. A naked female child faces a group of women advancing towards her, performing the karanga, and at the end of the mat is a seated kuia (female elder). The body of the child is adorned with the words of a contemporary poem and that of the kaikaranga (the women leading the karanga) with the words of a waiata (a song), while the other female forms carry racial slurs. Curator Megan Tamati- Quennell writes: > Reflecting the rise of the political Māori voice and the place of feminism > in New Zealand art at the time, Ngā Morehu portrays the impact of > colonisation on Māori culture and Māori women particularly.

Lander was first introduced to muka (flax fibre) by noted weaver Diggeress Te Kanawa in 1984, when she went to stay several times with the senior artist at Ohaki Maori village, near Waitomo and learned the basics of preparing materials and techniques such as whatu (finger twining). Her end of year installation at Elam, titled Te Kohanga Harakeke ('The Flax Nest') included a structure covered in milled flax in the shape of a massive inverted nest, which sheltered a young harakeke (flax) plant. Lander's first public art exhibition was as part of the group exhibition Karanga Karanga at the Fisher Gallery (now Te Tuhi Centre for the Arts, Pakuranga, Auckland) in 1986. She describes her three decades working with muka as a 'journey of discovery'.

In a recent artist statement Lander said: > I was seduced by the beauty and magic of muka. My first public installation > in 1986 – E kore koe e ngaro he kakano i ruia mai i Rangiatea in the > Karanga, Karanga exhibition – featured whenu (warp threads) and aho (weft > threads) that I had carefully prepared to make my first korowai. Instead, I > suspended them in an ethereal cloud-like formation over a swirl of flax > seed. In 1998 art historian Priscilla Pitts wrote that Lander's combination of 'conventional university art school' study and training with traditional Māori weavers was reflected in her work: > Though much of her work is a response to weaving arts, Lander seldom > actually weaves - at least, in the works she exhibits in gallery spaces.

The population was approximately 15,000 in 1970; 30,523 in 1982 and rose to 51,743 in 1992. It had a population of approximately 58,000 in 2002 and is said to have passed the 100.000 peg in 2008. Masvingo is located south of Harare. Most of the local population belongs to the Karanga Shona ethnic group.

Shurugwi district is predominantly occupied by the Karanga ethnic people who form the majority of the population but there are other minorities like Ndebele speaking people in the Rockford small scale purchase farms and the Dlodlo area. Other ethnic people are the few remaining ex-employees of Zimasco who are predominantly of Malawian extraction.

The Mapungubwe people, a Bantu- speaking group of migrants from present day South Africa, inhabited the Great Zimbabwe site from about AD 1000 - 1550, displacing earlier Khoisan people. From about 1100, the fortress took shape, reaching its peak by the fifteenth century. These were the ancestors of the Kalanga and Karanga people. The Royal Totem was Moyo.

Other ruins similar to Great Zimbabwe are found in Lusvingo, Khami, Dlodlo and other areas where Kalanga is still the language spoken by the local communities. The self- designations Kalanga and Karanga are the same word pronounced differently because of the lexical shift of r to l characteristic of how the languages are related to each other.

Karanga follow a particular format in keeping with protocol. This includes exchanging greetings, paying tribute to the dead (especially those who have most recently died), and referring to the reason for the groups' coming together. It has an important function in building connections between tangata whenua and manuhiri (guests), and setting the agenda for the gathering.

Mackintoshia is a fungal genus in the family Cortinariaceae. The genus is monotypic, containing the single truffle-like species Mackintoshia persica, found in Zimbabwe. This fungus, eaten by both the common duiker (Sylvicapra grimmia) and the Karanga people, is little known outside the Midlands Province of Zimbabwe. Mackintoshia was circumscribed by Giovanni Pacioni and Cathy Sharp in 2000.

The purpose of the occasion is also addressed during this time. Traditionally, the karanga was a time where the tangata whenua could determine whether the visiting party were visiting in peace or for purposes of war. Skilled kaikaranga are able to use eloquent language and metaphor to encapsulate important information about the group and the purpose of the visit.

Shona is a member of the large family of Bantu languages. In Guthrie's zonal classification of Bantu languages, zone S.10 designates a dialect continuum of closely related varieties, including Zezuru, Karanga, Manyika, Ndau and Budya, spoken in Zimbabwe and central Mozambique; Tawara and Tewe, found in Mozambique; and Nambya and Kalanga in Botswana and Western Zimbabwe.

He returned to Universal for Zanzibar (1940) where he had the male lead. He was down the cast list for Secret Enemy (1940), and the serial Winners of the West (1940) but had a lead part in South to Karanga (1940). Craig had smaller parts in I'm Nobody's Sweetheart Now (1940), Seven Sinners (1940), and Lucky Ralston (1940).

Linguists have listed Lobedu together with Kalanga, Nambya (a dialect of Kalanga), Venda, Lemba, Shankwe, Nyubi and Karanga, as a language of the Lozvi, and consequently connects them to their history. Their rainmaking history is tied to that of the Banyai in northern Matabeleland and. Kalanga in southern Matabeleland and there are two areas called Njelele in Matabeleland.

When the term "Shona" was created during the early-19th-century Mfecane (possibly by the Ndebele king Mzilikazi), it was used as a pejorative for non-Nguni people; there was no awareness of a common identity by the tribes and peoples which make up the present-day Shona. The Shona people of the Zimbabwe highlands, however, retained a vivid memory of the ancient kingdom often identified with the Kingdom of Mutapa. The terms "Karanga", "Kalanga" and "Kalaka", now the names of discrete groups, seem to have been used for all Shona before the Mfecane.Zimbabwes rich totem strong families – a euphemistic view on the totem system Ethnologue notes that the language of the Bakalanga is mutually intelligible with the main dialects of Karanga and other Bantu languages in central and eastern Africa, but counts them separately.

One name which retains a trace of that past up to now is Mupandashango school, which in the Shona form of today would be Mupandasango. It is possible to meet people called Mashango (Masango) The use of words with velar fricatives, once represented by the letter "x", but now abandoned by orthography since the 1956 Samukange-led standardization of Shona, is another example that clearly and closely links the Karanga of Mberengwa with Kalanga with which it used to relate in places west of the current district as well as in the Gwanda West Nicholson area where the Jaunda version of Kalanga used to abound, and in Mwenezi. These are words like "xwera, xare, xwitaidza". Many areas of Zvishavane share a lot in common with the Karanga language spoken in Mberengwa.

Cattle Ruslting (accessed 17 February 2008) The province has an area of 56,566 km² and a population of approximately 1.3 million (2002). The Karanga form a majority in the province. In Chiredzi District, there are communities of Shangani people while those of the Ndebele are found on the western edge of the province. To the north-east, are found the Ndau.

Howard Williams (born 1935) is a New Zealand ceramicist and art writer. In 1971 Williams founded the Karanga Ceramic Studio at Silverdale in Auckland. He is a member of the New Zealand Society of Potters Inc and current chair of the Albany Village Charitable Arts Trust. Williams is the editor of the New Zealand Pottery Workbook, a practical guide for pottery making .

The grass is also used to feed rabbits. Cultivars include 'Marandú', 'Gigante', 'Insurgente', 'La Libertad', 'Serengeti' and 'Karanga'. Companions can include grasses such as Urochloa humidicola and U. dictyoneura, and legumes such as Arachis species, Stylosanthes species, Desmodium heterocarpon, D. intortum, Centrosema molle, Alysicarpus vaginalis, Leucaena leucocephala, and Pueraria phaseoloides. It is used as an ornamental plant and for erosion control.

Kwekwe has always been a festive and social centre with a mild political atmosphere. It is a multi ethnic city. In and around the city one is assured to come across Shona, Ndebele, Karanga, Chewa, Venda, Tonga and Nambya speaking people. Association Football and cricket are the main sports in the city, just as in the rest of the country.

A new chapter of Shona history ensued. Nyatsimba Mutota, a northern Shona king of the Karanga, engaged in conquest. He and his son Mutope conquered the Zimbabwe Plateau, going through Mozambique to the east coast, linking the empire to the coastal trade. They called their empire Wilayatu 'l Mu'anamutapah or mwanamutapa (Lord of the Plundered Lands), or the Kingdom of Mutapa.

In Māori usage, the (often shortened to ) is the open space in front of the (meeting house; literally "large building"). Generally the term is used to refer to the whole complex, including the buildings and the . This area is used for pōwhiri (welcome ceremonies) featuring oratory. Some (tribes) and (sub-tribes) do not allow women to perform oratory on their , though typically women perform a Karanga (call).

He took an immediate liking to the area and named it Terra de Boa Gente or 'Land of the Good People'. In 1505, a ship sent by Francisco de Almeida was shipwrecked south of the town, but the Portuguese gained an initial meeting with the Karanga chiefs. Later, their sons landed on Mozambique Island to survey the situation. The Portuguese eventually established a permanent trading post at settlement in 1534.

Shona Laurie Bauer, 2007, The Linguistics Student’s Handbook, Edinburgh (chiShona) is a Bantu language of the Shona people of Zimbabwe. It is one of the most widely spoken Bantu languages. The larger group of historically related languages (called Shona languages by linguists) also includes Ndau (Eastern Shona) and Karanga (Western Shona), but speakers of those languages prefer their distinct identities and usually reject any connection to the term Shona.

The late Air Vice Marshal Josiah Tungamirai was also a native of Gutu. Gutu Mission Hospital found in the district, is one of a number of centers for HIV/AIDS treatment in the province.AIDS treatment centers (accessed 18 February 2008) The population is mostly the Karanga, a Shona sub-tribe. It is one of a few districts in the province where the standard of living is above average.

Mangaia is divided into six districts (Puna): Tamarua, Veitatei, Kei'a, Tava'enga, Karanga, and Ivirua. The districts are very nearly sectors meeting at the highest point near the center of the island, Rangi-motia. The districts are, as on some other islands of the Southern Cook Islands, further subdivided into 38 traditional sub-districts called Tapere. In the Cook Islands constitution however, the six districts are listed as Tapere.

Sometime before the Portuguese reached the area, the Karanga had invaded Inhambane and formed a number of local chieftains. They dominated over the Tonga cotton workers and the rewards of trading with the Muslims went to them.Newitt, M., (1995),A History of Mozambique , p.161, C. Hurst & Co, Retrieved on June 15, 2008 When Vasco da Gama rounded Africa in the late 15th century, he pulled into Inhambane to replenish stocks and to explore.

This formed the basis for Standard Shona. He devised a unified orthography based on the Zezuru, Karanga and Manyika dialects. However, Doke's orthography was never fully accepted and the South African government introduced an alternative, leaving Shona with two competing orthographies between 1935 and 1955. During his tenure Doke developed and promoted a method of linguistic analysis and description of the Bantu languages that was based upon the structure of these languages.

Zaka district is a typical Karanga smallholder farming area, which is a semi-arid, mountainous area with rainfall averaging 6–800 mm/yr. The soils are generally poor. Subsistence farming is the main economic activity and the main crops grown are maize, groundnuts, cotton, sorghum finger millet, sunflower and pumpkins. The population density is more than 65 persons/km2, which is quite high for a mountainous area where subsistence farming is the main economic activity.

With his friendly disposition, he was very effective and earned for ZANU international recognition and respect. Sithole and others prepared a comprehensive document giving powers to Chitepo to lead ZANU while Rev. Sithole was in detention and specifically authorising him to carry out the armed struggle. Accordingly, Herbert Chitepo with the military supremo Josiah Tongogara from the Karanga ethnic community, organised and planned successful military guerilla attacks and underground activities in Rhodesia from 1966 onwards.

His father had two wives, having inherited his wife Mhurai's sister after the death of her husband. Mnangagwa then had eight additional half-siblings who were also his cousins. The Mnangagwa family were members of the Karanga people, the largest subgroup of Zimbabwe's majority Shona ethnic group. As a child, Mnangagwa herded cattle and was permitted to visit the local chief's court, where he went to watch cases being heard in a traditional tribal court.

The first novel in Shona, Solomon Mutswairo's Feso, was published in 1957. Shona is taught in the schools but is not the general medium of instruction in other subjects. It has a literature and is described through monolingual and bilingual dictionaries (chiefly Shona – English). Standard Shona is based on the dialect spoken by the Karanga people of Masvingo Province, the region around Great Zimbabwe, and Zezuru people of central and northern Zimbabwe.

Districts of Mangaia Karanga is the smallest of the six traditional districts of the island of Mangaia in the Cook Islands. It is located in the northeast of the island, to the east of the District of Tava'enga and northwest of the District of Ivirua. The district was traditionally divided into 5 tapere: # Kaau-i-uta # Kaau-i-miri # Teia-pini # Teia-poto # Teia-roa Mangaia Airport is located in this district.

The name "Mberengwa" itself comes from the Karanga phrase Mbere-yeingwa. The other plausible theory about the meaning of Mberengwa is 'verengwa' which is an act of census believed to have been conducted by the Lemba people stationed at Mount Mberengwa after a terrible plague. Clans that had been counted and accounted for became Mberengwa. After the census various clans of the Lemba migrated to different parts of the district including Thohoyandou in Venda, South Africa.

During filming, he was working on the first gay haka that he intended to perform at the Hero Party as part of the Hero Parade. An iconic moment of Mika's career was performing at the 1992 Hero Party at Princes Wharf in downtown Auckland singing his original song Lava Lover. Leading up to the event, Mika got a group together and rehearsed for months. The performance began with a Karanga with Mika on top of a big stage.

Districts of Mangaia Ivirua is one of the six traditional districts of the island of Mangaia in the Cook Islands. It is located in the east of the island, to the southeast of the District of Karanga and north of the District of Tamarua. The district was traditionally divided into 6 tapere: # Te-pauru- o-Rongo # Te-korokoro # Te-uturei # Te-ara-nui-o-Toi # Te-i'i-maru # Avarari The major habitation is the village of Ivirua.

This is an unspoilt, remote, less-used, and beautiful way up to the Shira Plateau. Trekkers sometimes use it to ascend the Western Breach route or follow it with the Kibo South Circuit to ascend by the easier Barafu Route. The first day of the route hardly ever has any game animals, and armed rangers never accompany a group. The standard route takes 7 days on the mountain, and is sometimes extended to 8 days with a stay at Karanga Valley.

Tsvangirai was born in the Buhera area in then Southern Rhodesia, to Karanga Shona parentage through his father Dzingirai-Chibwe Tsvangirai and mother Lydia Tsvangirai (née Zvaipa). He is the eldest of nine children, and the son of a communal farmer, mine worker, carpenter and bricklayer. He completed his primary education at St. Marks Goneso Primary School Hwedza, and was transferred by his father to Chikara Primary School Gutu, then to Silveira. He completed his secondary education at Gokomere High School.

Selukwe was established in 1899 by the British South Africa Company and Willoughby's Consolidated Company. Its name was derived from a nearby bare oval granite hill that resembled the shape of a pigpen (selukwe) of the local Karanga people. The district remains an important centre for gold, chrome and platinum mining, but is perhaps best known as the home district of Ian Douglas Smith, a former Prime Minister of Rhodesia, who owned the 4,000 acre Gwenoro Farm near Gwenoro Dam.

Shona n'anga or traditional healer (Zimbabwe) Shona speakers most likely moved into present-day Zimbabwe from the Mapungubwe and K2 communities in Limpopo, South Africa, before the influx of European, primarily British, colonizers. A common misconception is that the speakers of the Karanga dialect were absorbed into the Ndebele culture and language turning them into Kalanga. The Kalanga language is widely spoken in Zimbabwe and Botswana where the Ndebele were never present. The Kalanga language is thought to have been the language used by the Mapungubweans.

The work was originally made for Whakamamae ('to feel pain'), an exhibition Rapira Davies had with painter Robyn Kahukiwa at the Wellington City Art Gallery in 1988. Ngā Morehu pays tribute to the strength and resilience of Māori women. The work depicts the karanga, the call of welcome performed by women which begins ceremonial occasions, through a group of terracotta figures arranged on an unfinished whāriki (woven flax mat). The whāriki is mentioned by Rapira Davies as being the defining component of the piece.

Mid January 1990 the builders arrive and on 29 September 1990 the Miranda Naturalists' Trust Centre on the road from Miranda to Kaiaua was officially opened with a dedication ceremony with the tāngata whenua of Pukorokoro, Taramaire and Kaiaua. About 110 members and visitors assembled outside the gates of the centre at daybreak at 6 am. They were called on to the site by a karanga and the blessing (te karakia) and the greetings (te mihi) took place. Once in the building speeches of welcome from both sides, following marae etiquette were held.

Mkondo was born of Karanga heritage in 1945 in Fort Victoria, (now Masvingo). He was the third born in a family of 18 children, the second son of Tangi Mkondo. Paul grew up in Nerupiri Village in Gutu a district of Masvingo Province. He later moved with his father Tangi Mhova Mkondo, who was a very hard-working & disciplined farm manager (who was asked by the white farm owner to relocate with him because he trusted & respected his work ethics), to Schoora Estate in Marandellas (now Marondera) in Mashonaland East Province.

Sugar production falls (accessed 19 June 2010) At formation of the Sugar Estates, much of the labour to work the land was brought in from neighbouring Malawi and Zambia. These labourers came in to work on the sugar cane plantations as general labourers and cane cutters. As a result of intermarriages between the local Karanga, Shangaan and the plantation workers who were predominantly foreigners, this has resulted in the mix of ethnicities and cultures in Triangle and the Southern districts of Zimbabwe. The majority of the town's residents are employed by the company.

Instead, Mugabe appointed Mnangagwa Minister of Justice, succeeding Eddison Zvobgo, another Karanga. Mnangagwa, who expected to be named Minister of Defence or Minister of Home Affairs, considered this appointment a demotion, as the ministry, under Zvobgo, had already completed its most important tasks in recent years. These included drafting the constitutional amendments for abolished the 20 seats in Parliament reserved for whites, and establishing an executive presidency, which both were completed in 1987. Mnangagwa was initially so disappointed that he considered leaving politics and entering the private sector, but eventually accepted his new position.

Random House, Inc. . The single, with "O Ken Karanga" as the A-side and "Where Have All the Flowers Gone?" the B-side, reached #21 in the 1962 charts, as shown in the Billboard Hot 100. A single with "Chilly Winds" b/w "Roddy McCorley" was released in the UK. An additional single was released in the US in April consisting of "Scotch and Soda" b/w "Jane Jane Jane". Producer Voyle Gilmore and engineer Pete Abbott recorded two performances at the University of California, Los Angeles and edited the best performances from each night.

Women who were members of chiefly families were viewed as sacred and often performed special ceremonies such as the karanga. Early European settlers generally thought that Māori women did not have power and only negotiated with men. When Europeans settled in the mid to late 19th century they brought with them their ideas about gender differences and inequalities that influenced laws, property rights, education and employment. Although Māori people are largely discriminated against as a whole, Maori women are the most heavily impacted by the gendered aspects of racial discrimination.

This group (Shangani) derive their name from his name Soshangana.Gazankulu: 1988: 29 On the Save River (Sabie) Soshangana chastised the Shona (Karanga) peoples following his settling there in 1836. It is here where Bryant through his research, established that the two Nguni leaders, Soshangana and Zwangendaba met, and fought each other for three or four days until eventually Zwangendaba fled via Venda to what later became known as Bulawayo, Zimbabwe, and even further north to Malawi and Tanganyika.Bryant, 1929:454 Following this encounter, Soshangane settled somewhat further to the eastern side on the high lands of central Save.

Another example can be seen through the dedicated work of the Karanga Aotearoa Repatriation Programme, established in partnership between Māori and the New Zealand government in 2003. This programme is administered by the Museum of New Zealand Te Papa Tongarewa (Te Papa), and since 2003 has repatriated over 350 Māori and Moriori ancestral remains to Aotearoa New Zealand. Article 12 of the United Nations Declaration on the Rights of Indigenous Peoples affirms that indigenous peoples have the right to repatriate their human remains. The declaration was passed in September 2007 with the support of 143 countries.

Two other ZAPU members of the same Karanga background, Simon Muzenda and Leopold Takawira, the party's external affairs secretary, intervened to save his life. In April 1963, Mnangagwa and 12 other ZAPU members were sent via Dar es Salaam to Egypt for training at the Egyptian Military Academy in Cairo's Heliopolis suburb. In August 1963, ten of the 13 Southern Rhodesians in Egypt, including Mnangagwa, joined the Zimbabwe African National Union (ZANU), which had been formed earlier that month as a breakaway group from ZAPU. The ten stopped training for ZAPU and were subsequently detained by Egyptian authorities.

The town of Masvingo was founded in 1890 and was the first large settlement to be established by the Pioneer Column of the BSAC which makes it the oldest town in Zimbabwe. It was named Fort Victoria after Queen Victoria. The province is largely populated by members of the Karanga tribe, who are the most populous tribe in Zimbabwe, and are a sub-group of the Shona speaking tribes that also include the Zezuru, Manyika and Ndau. Masvingo province, known before 1982 as Victoria province, is in the drier lowveldt area in the south of Zimbabwe.

Linguists place Kalanga (S.16 in Guthrie's classification) and Nambya (in the Hwange region of Zimbabwe) as the western branch of the Shona group (or Shonic, or Shona-Nyai) group of languages, collectively coded as S.10. But the term Shona (or Standard Shona) is used in popular parlance only to refer to the Central Shona varieties (Korekore S.11, Zezuru S.12, Manyika S.13, Karanga S.14), so speakers of Kalanga prefer not to identify with the term Shona. Kalanga has a dialectal variation between its Botswana and Zimbabwean varieties and they use slightly different orthographies.

Reluctant to accept that sub-Saharan Africans could have assembled such a structure, explorers and ideologues since quite a while ago guaranteed the vestiges a puzzle, guessing that old Phoenicians, Arabs, Romans, or Hebrews made the structures. Indeed, since excavator Gertrude Caton-Thompson's unearthings in 19321 it has been generally realized that Great Zimbabwe is genuinely of Africa promotion African beginning. This denialism likewise reaches out to the Karanga/Shona clans who exclusively have contended energetically to demonstrate they manufactured Great Zimbabwe, quite the Rozvi. Nonetheless, chronicled realities show that it wasn't until the sixteenth century that a Rozvi state was set up.

10 The term inyanga also employed by the Nguni cultures is equivalent to 'herbalist' as used by the Zulu people and a variation used by the Karanga, among whom remedies (locally known as muti) for ailments are discovered by the inyanga being informed in a dream, of the herb able to effect the cure and also of where that herb is to be found. The majority of the herbal knowledge base is passed down from one inyanga to the next, often within a particular family circle in any one village. Shamanism is known among the Nuba of Kordofan in Sudan.

The drums fascinated several jazz groups, which added them to their percussion sections. In 1956, Chet Baker's Ensemble used them to perform on the Today Show. The drums' unique sound inspired Nick Reynolds of the Kingston Trio, who eagerly included BooBam on their tour, with Buckwheat's percussion solo being featured on O Ken Karanga, along with his last performance with the group on the album College Concert, the Trio's first live recording with John Stewart at UCLA in 1961. After the demise of the Whiskeyhill Singers, Wheat became the bassist/arranger for folk duo Bud & Travis.

However, in some areas Zezuru and Karanga words have been completely altered when they are translated into ChiManyika; for example, the Zezuru word Nhasi (meaning "today") becomes Nyamusi in Manyika. The identification through cultures languages and artificial boundaries worked well in separating and dividing the Zimbabweans thus making it easier for the management and control of the administrative districts. This however failed to maintain and appreciate the religious and cultural norms of these dialects. This has been adopted by the current governments though these boundaries have been shifted the identification of these dialects as representing a culture is still to be considered.

His initial scripts for the big screen were for three 1940 films: South to Karanga, Diamond Frontier, and San Francisco Docks, all written in collaboration with Edmund L. Hartmann. He wrote, in collaboration with Bernard C. Schoenfeld, the film-noir adventure Macao (1952), starring Robert Mitchum and Jane Russell. Rubin's feature film producing credits include The Narrow Margin (1952), River of No Return (1954) starring Marilyn Monroe, the comedy Oh Dad, Poor Dad, Mamma's Hung You in the Closet and I'm Feelin' So Sad (1967) starring Rosalind Russell, and the Clint Eastwood adventure drama White Hunter Black Heart (1990). His television producing credits include the series The Ghost & Mrs.

As per 2011 Census of India Bagda CD Block had a total population of 242,974, all of which were rural. There were 125,270 (52%) males and 117,704 (48%) females. Population below 6 years was 24,801. Scheduled Castes numbered 133,170 (54.81%) and Scheduled Tribes numbered 12,960 (5.33%). At the time of the 2001 census, Bagdah block had a total population of 219,812 out of which 112,595 were males and 107,217 were females. Large villages in Bagdah CD Block (2011 census figures in brackets): Sindrani (9,811), Char Mandalbhag (8,456), Mathabhanga (4,115), Khordda Kulbaria (4,004), Bagdah (6,424), Mamabhagina (5,144), Helencha (6,375), Karanga (4,398), Parmadan (6,087), Godpukuria (4,586) and Gobindapur (4,525).

In 1988, President Mugabe appointed Mnangagwa Minister of Justice, Legal and Parliamentary Affairs. According to a 1988 report by the American embassy in Harare, Mugabe originally intended to appoint Mnangagwa Minister of Defence, but was persuaded not to by Nathan Shamuyarira and Sydney Sekeramayi, the leaders of the "Group of 26", a clique that sought to increase the political power of members of the Zezuru people, a Shona subgroup. Shamuyarira and Sekeramayi objected to Mnangagwa's appointment to the post because he was Karanga, another Shona subgroup, but did not oppose Mugabe's replacement appointee, Enos Nkala, an Ndebele. Not coincidentally, Sekeramayi himself succeeded Mnangagwa as Minister of State for National Security.

The foundation for the controversial land dispute in Zimbabwean society was laid at the beginning of European settlement of the region, which had long been the scene of mass movements by various Bantu peoples. In the sixteenth century, Portuguese explorers had attempted to open up Zimbabwe for trading purposes, but the country was not permanently settled by European immigrants until three hundred years later. The first great Zimbabwean kingdom was the Rozwi Empire, established in the eleventh century. Two hundred years later, Rozwi imperial rule began to crumble and the empire fell to the Karanga peoples, a relatively new tribe to the region which originated north of the Zambezi River.

By 2012 the New Zealand Film Archive collection contained over 150,000 items including moving-images from 1895 to the present day. The collection includes predominantly New Zealand features and short films, newsreels, documentaries, home movies, music videos, television programmes, commercials, experimental films and video art. The collection also contains items with significant Māori content, including records of karanga, whaikorero, iwi and hapu whakapapa, powhiri, wharenui and marae, kapa haka, Waitangi Day events (from 1934), raranga, tukutuku and whakairo. There are also stills, posters, scripts, clippings, printed programmes, publicity material, production records and files, personal records, storyboards, props and costumes, animation cells, taped interviews, glass advertising slides, ephemera and equipment.

The farm was a plot of rough land near Selukwe, bounded by the Lundi and Impali Rivers and bisected by a clear stream. They called it "Gwenoro", using the name that the local Karanga people used to refer to the stream, and set up a ranch where they ran cattle and grew tobacco and maize. Ian adopted her children, taking up the responsibilities of instant fatherhood, partially, as he explained, "because I knew [Piet Duvenage] so well" from playing rugby against him. After the wedding, and a few days' honeymoon in Victoria Falls, the Smiths returned home and went straight into the election campaign.

Meanwhile, Smith negotiated the purchase of a piece of rough land near Selukwe, bounded by the Lundi and Impali Rivers and bisected by a clear stream. He and Janet gave the previously nameless plot the name that the local Karanga people used to refer to the stream, "Gwenoro", and set up a ranch where they ran cattle and grew tobacco and maize. A general election was called in Southern Rhodesia in July 1948 after the United Party government, headed by the Prime Minister Sir Godfrey Huggins, unexpectedly lost a vote in the Legislative Assembly. In August, about a month before election day, members of the opposition Liberal Party approached Smith and asked him to stand for them in Selukwe.

Cambridge: Cambridge University Press. p. 738 Portuguese traders heard about the remains of the ancient city in the early 16th century, and records survive of interviews and notes made by some of them, linking Great Zimbabwe to gold production and long-distance trade. Two of those accounts mention an inscription above the entrance to Great Zimbabwe, written in characters not known to the Arab merchants who had seen it. In 1506, the explorer Diogo de Alcáçova described the edifices in a letter to the then King of Portugal, writing that they were part of the larger kingdom of Ucalanga (presumably Karanga, a dialect of the Shona people spoken mainly in Masvingo and Midlands provinces of Zimbabwe).

The rivalry was ethnic as well as political: Mnangagwa drew his support from members of his ethnic group, the Karanga, while Mujuru's supporters were largely Zezuru. At the party congress, held from 1 to 5 December 2004, Mujuru was named vice-president, while Moyo and other Mnangagwa proponents were disciplined. Moyo was removed from the cabinet and the Politburu, and seven others were penalized with suspensions, preventing them from running for Parliament in the upcoming elections. Mnangagwa attempted to distance himself from the controversy, but nevertheless lost his title as ZANU–PF's secretary for administration, an office he had held for four years and one that allowed him to appoint his allies to important party positions.

Generally, Shona can be considered to be foreign to the Mberengwa area. Many Ndebele speakers were settled in the Mberengwa district throughout the 1900s, on their own accord or because of colonial government relocations meant to pave way for White farms and mines in their areas of original settlement such as the De Beers ranch and other places in the Somabula and Shangani areas. Because of these new arrivals, Ndebele words are used freely in Mberengwa's Karanga, which is a natural process of borrowing and adaptation among closely settled and interacting peoples. In Mashonaland where immigrant workers of Malawian origin were found in numbers, Zezuru (Shona) borrowed and adapted words like "tsano, kabanga, wondonga" etc. n.b.

One notable play that came from Masvingo was a stage play by playwright Charles Munganasa titled Operation Restore Regasi which made international headlines and told the story of Robert Mugabe's fall from power. In 2017, a short film titled Seiko directed by Sydney Taivavashe won the outstanding short film production at the National Arts Merit Awards, Zimbabwe's top entertainment award ceremony making it the first film award to be won by a Masvingo artist. Sabhuku Vharazipi is a comedian from Masvingo who rose to fame in 2013 with his famous drama comedy titled Sabhuku Vharazipi which won the hearts of many locals. He is known for his signature rural folk dressing, a shiny bald head as well as an unmistakable Karanga tone which distinguishes his productions from the others.

Karanga continued his scoring run in the following games, scoring 12 goals in his first 11 league matches of the campaign. He also scored on his Bulgarian Cup debut against Botev Vratsa in the 1/8 finals. The Brazilian finished the year with a total of 23 goals in 30 league games for the Reds, in addition to 2 games and 1 goal in the Bulgarian Cup. He continued his fine performances during the first months of 2018, but sustained an injury in the second leg of a Bulgarian Cup match against Levski Sofia on 25 April (after a rough tackle), which sidelined him until the end of the season and was a factor in him finishing in second place for the top goalscorer award in the league.

The research for Ramsaran's older works involved extensive travel, over a thirty-year period, throughout Africa, Europe, Mexico, China, and Japan. During the early 80's she traveled to Pietrasanta in Italy where she set up a small studio and spent several months casting in bronze. A few of the most pivotal moments in her research came when she visited Mexico (1982) where she observed the ancient sculpture and architecture of the Toltecs, Mayans, Zapotecs and Aztecs; Japan (1984) where she learned the delicate art of traditional Japanese papermaking or Washi while being apprenticed to the papermaker, Hiroyuki Fukunishi; and, in Zimbabwe (1987-1988) where she created a group of twenty stone carvings and bronze sculptures called Prehistoric Stamps that suggest the prehistoric origins of seeds, fossils, animals, and the Shona, Karanga and Ndebele people of the region. The overwhelming presence of granite boulders, in Zimbabwe, adorned with prehistoric, red ochre paintings of warriors and animals would forever shape Helen's approach to her work going forward.

Archaeologists generally agree that the builders probably spoke one of the Shona languages, based upon evidence of pottery,Summers (1970) p195 oral traditionsSummers (1970) p164 and anthropology and were probably descended from the Gokomere culture. The Gokomere culture, an eastern Bantu subgroup, existed in the area from around 200 AD and flourished from 500 AD to about 800 AD. Archaeological evidence indicates that it constitutes an early phase of the Great Zimbabwe culture.Summers (1970) p35 The Gokomere culture likely gave rise to both the modern Mashona people, an ethnic cluster comprising distinct sub-ethnic groups such as the local Karanga clan and the Rozwi culture, which originated as several Shona states.Isichei, Elizabeth Allo, A History of African Societies to 1870 Cambridge University Press, 1997, page 435 Gokomere peoples were probably also related to certain nearby early Bantu groups like the Mapungubwe civilisation of neighbouring North eastern South Africa, which is believed to have been an early Venda-speaking culture, and to the nearby Sotho.

Each Shona dialect is specific to a certain ethnic group. In 1931, during his attempt to reconcile the dialects into a single standard Shona language, Clement DokeDoke, Clement M.,A Comparative Study in Shona Phonetics. 1931. University of Witwatersrand Press, Johannesburg. identified five groups and subdivisions: # The Korekore (or Northern Shona), including Taυara, Shangwe, Korekore, Goυa, Budya, the Korekore of Urungwe, the Korekore of Sipolilo, Tande, Nyongwe of "Darwin", and Pfungwe of Mrewa # The Zezuru group, including Shawasha, Haraυa, another Goυa, Nohwe, Hera, Njanja, Mbire, Nobvu, Vakwachikwakwa, Vakwazvimba, Tsunga # The Karanga group, including Duma, Jena, Mari, Goυera, Nogoυa, and Nyubi # The Manyika group, including Hungwe, Manyika themselves, Teυe, Unyama, Karombe, Nyamuka, Bunji, Domba, Nyatwe, Guta, Bvumba, Here, Jindwi, and Boca # The Ndau group (mostly in Mozambique), including Ndau, Garwe, Danda, and Shanga Dialects developed during the dispersion of tribes across Zimbabwe over a long period, and the influx of immigrants into the country from bordering countries has contributed to the variety.