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112 Sentences With "kanakas"

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Hawaiian family who settled in British Columbia, ca. 1890 Canadian Kanakas were all Hawaiian in origin. They had been aboard the first exploration and trading ships to reach the Pacific Northwest Coast. There were cases of Kanakas jumping ship then living amongst various First Nations peoples.
Kanaka Creek is a tributary of the Fraser River, in the Canadian province of British Columbia. It flows through Maple Ridge, a district municipality at the eastern edge of Metro Vancouver. The creek's name is reflected in the name of the local community of Kanaka Creek. Creek and community both were named for a settlement of Kanakas (Hawaiian natives) in the employ of the Hudson's Bay Company (HBC), known as Kanakas.
The improvements listed include a dwelling, mill house, two bonded stores, bone house, carpenters' shop, cotton shed, stable, octagon building, Kanakas' outhouse, bakery, managers' dwellings, store, Kanakas' house, eight cottages, hayshed, schoolhouse, kitchen and stables. The Morayfield Plantation continued cultivating cane and producing rum until the mid-1880s. The Chief Inspector of Distilleries, in his annual report of 1885, noted that there was no work at the Morayfield Plantation distillery that year.
Adolescent South Sea Islanders on a Herbert River plantation in the early 1870s Recruiting of South Sea Islanders soon became an established industry with labour vessels from across eastern Australia obtaining Kanakas for both the Queensland and Fiji markets. Captains of such ships would get paid about 5 shillings per recruit in "head money" incentives, while the owners of the ships would sell the Kanakas from anywhere between £4 to £20 per head. The Kanakas were sometimes offloaded at the ports in Queenlsand with metal discs imprinted with a numeral hung around their neck making for easy identification for their buyers. Maryborough and Brisbane became important centres for the trade with vessels such as Spunkie, Jason and Lyttona making frequent recruiting journeys out of these ports.
Childers Historical Society, Childers. Fifteen of his diaries have survived, being rescued as they were on their way to the local tip. They provide a record of farm life in the late 19th century and in particular, the recruitment and employment of South Sea Islanders known then as Kanakas. Adie used his diaries to keep a tally of work done by his Kanakas or contract gangs in order to know how much pay was needed for each person.
The Kanakas have left a legacy in Oregon place names, such as Kanaka Flat in Jacksonville, the Owyhee River in southeastern Oregon (Owyhee is an archaic spelling of Hawaii) and the Kanaka Gulch.
In the Torres Strait, Kanakas were left at isolated pearl fisheries such as the Warrior Reefs for years with little hope of being returned home. Many of the pearling operations and associated labour vessels such as the Woodbine and the Christina in this region were owned by James Merriman who held the position of Mayor of Sydney. Poor conditions at the sugar plantations led to regular outbreaks of disease and death. The Maryborough plantations and the labour vessels operating out of that port became notorious for high mortality rates of Kanakas.
Natives (First Nations) and Chinese were disallowed from voting, although naturalized Kanakas (Hawaiian colonists) and American and West Indian blacks and certain others participated. The requirement that knowledge of English be spoken for balloting was discussed but not applied.
Natives (First Nations) and Chinese were disallowed from voting, although naturalized Kanakas (Hawaiian colonists) and American and West Indian blacks and certain others participated. The requirement that knowledge of English be spoken for balloting was discussed but not applied.
Natives (First Nations) and Chinese were disallowed from voting, although naturalized Kanakas (Hawaiian colonists) and American and West Indian blacks and certain others participated. The requirement that knowledge of English be spoken for balloting was discussed but not applied.
Natives (First Nations) and Chinese were disallowed from voting, although naturalized Kanakas (Hawaiian colonists) and American and West Indian blacks and certain others participated. The requirement that knowledge of English be spoken for balloting was discussed but not applied.
Loyalty Islanders employed as sailors on the New Caledonian coast Kanakas were workers from various Pacific Islands employed in British colonies, such as British Columbia (Canada), Fiji, Solomon Islands, Vanuatu, Papua New Guinea and Queensland (Australia) in the 19th and early 20th centuries. They also worked in California and Chile (see Easter Island and Rapanui people as related subjects). "Kanaka", originally referred only to native Hawaiians, from their own name for themselves, kānaka ʻōiwi or kānaka maoli, in the Hawaiʻian language. In the Americas in particular, native Hawaiians were the majority; but Kanakas in Australia were almost entirely Melanesian.
In these isolated places the Kanakas were at even more risk of being subjected to violent and neglectful treatment. For instance, a number of Islanders died of malnutrition and scurvy on the long journey from Rockhampton to Bowen Downs Station. Beatings of the Islander shepherds were condoned by the police and on occasions when the Kanakas would fight back and kill their overseers, they were hunted down and shot by the Native Police. When the owners of the properties they were labouring on went bankrupt, the Islanders would often either be abandoned or sold as part of the estate to a new owner.
Although Italian settlers and Australians had fairly harmonious relations through most of the nineteenth century, "matters began to change once Italian workers and contadini (peasants) began arriving in greater numbers", as Rando observed. 1891 was the year in Queensland in which over 300 peasants from northern Italy were scheduled to arrive, as the first contingent to replace over 60,000 Kanakas brought to north Queensland since the mid-nineteenth century as exploitable labour for the sugarcane plantations. Until the early 1890s, Italians had been practically an unknown—although very modest—quantity in Queensland. As a result of the new White Australia policy, the Kanakas were now being deported.
The issues surrounding labour on the plantations is described at length. The conditions of Kanaka indentured workers kidnapped or recruited from places like the New Hebrides are mentioned. They were paid a lowly wage of £6 a year on a three-year contract, after which they were induced to spend most of this money at stores in town selling “the most utterly worthless” goods at an astronomical mark-up. Finch-Hatton tells of a riot at the Mackay races between whites and Kanakas, where in response to the Kanakas throwing bottles, the white men climbed upon their horses and charged them wielding their stirrup-irons, killing a few and driving the rest into the canefields.
Due to this the river and its region were named "Owyhee." About one-third of the men with Donald MacKenzie's Snake Country Expeditions of 1819–20 were Hawaiians, commonly called "Kanakas" or "Sandwich Islanders" in those days, with "Owyhee" being a standard period spelling of the proper Hawaiian language name for the islands, hawai'i, which then was otherwise unused in English. The three Kanakas were detached to trap on the river in 1819 and were probably killed by Indians that year. It was not until the spring or early summer of 1820 that MacKenzie learned the news of their deaths (probably at the hands of men belonging to a band of Bannocks led by a chief named The Horse).
Property requirements for voting instigated for the 1875 election were dropped. Natives (First Nations) and Chinese were disallowed from voting, although naturalized Kanakas (Hawaiian colonists) and American and West Indian blacks and certain others participated. The requirement that knowledge of English be spoken for balloting was discussed but not applied.
The South Sea Islander Memorial at the corner of the Bruce Highway and McMahon Drive commemorates over 60,000 Kanakas who were contracted to work in the sugarcane plantations from 1863 to 1906. Although some came voluntarily, others were misinformed about their contracts, while some were kidnapped (a practice known as blackbirding).
Kanakas (Hawaiian Islanders) were employed as shepherds for the herd of Southdown sheep. Mrs. Langford gave birth to the first white male child born in the colony. Capt. Langford's sister opened a School for Young Ladies at 'Colwood' Farm. In 1860 Fisgard Lighthouse was constructed at the mouth of Esquimalt Harbour.
The majority were British subjects of several different cultural backgrounds. The other company partners were either Scottish or American. French-Canadians typically served as voyageurs and trappers, with a number of Iroquois working in these vital roles as well. The remaining employees were Americans, Anglo-Canadian, British, or Hawaiian Kanakas.
At the port of Mackay, the labour schooner Isabella arrived with half the Kanakas recruited dying on the voyage from dysentery, while Captain John Mackay (after whom the city of Mackay is named), arrived at Rockhampton in the Flora with a cargo of Kanakas, of which a considerable number were in a dead or dying condition. As the blackbirding activities increased and the detrimental results became more understood, resistance by the Islanders to this recruitment system grew. Labour vessels were regularly repelled from landing at many islands by local people. Recruiter, Henry Ross Lewin, was killed at Tanna Island, the crew of the May Queen were killed at Pentecost Island, while the captain and crew of the Dancing Wave were killed at the Nggela Islands.
She started holding prayer meetings for the families of the planters, which became the Young People's Scriptural Union. Eventually the group attracted 4000 members. Increasingly, she focused on the kanakas (Solomon Islanders), whose "heathen" customs she detested. She began conducting classes in pidgin English, and used pictures and a chrysalis to illustrate the resurrection.
Violence was not just isolated to the islands, with Kanakas being used by plantation owners such as John Ewen Davidson to kill and remove Aboriginal Australians from the land. Additionally, two South Sea Islanders were hanged in Maryborough for the rape of a white woman, these being the first legal executions in that town.
Ogden was placed in charge of the post as Chief Trader. The first clerks at Fort Simpson were Donald Mason and John Kennedy. At the foundation of the fort there were 23 Hawaiian Kanakas, though by 1837, none of these original employees remained at Fort Simpson after being reassigned to other HBC trading posts like Fort McLoughlin.Koppel, Tom.
It was a nine-mile paddle or sail, and a fifteen-mile walk or ride along a trail through the forest to the farm. Thomas Blinkhorn ultimately brought sixty acres under cultivation and established a dairy herd. Sandwich Islanders, called Kanakas, were employed to clear the land. Most of the other farm labourers were brought over from England.
They are the Dravidas, the Keralas, the Prachyas, the Mushikas, and the Vanavashikas; the Karanatakas, the Mahishakas, the Vikalpas, and also the Mushakas; the Jhillikas, the Kuntalas, the Saunridas, and the Nalakananas; the Kankutakas, the Cholas, and the Malavayakas; the Samangas, the Kanakas, the Kukkuras, and the Angara-marishas; the Samangas, the Karakas, the Kukuras, the Angaras, the Marishas.
Many Kanaka men married First Nations women,Koppel, Tom, 1995 Kanaka: The Untold Story of Hawaiian Pioneers in British Columbia and Pacific Northwest p 2 and their descendants can still be found in British Columbia and neighbouring parts of Canada, and the United States (particularly in the states of Washington and Oregon). Kanaka Creek, British Columbia, was a community of mixed Hawaiian-First families established across the Fraser River from Fort Langley in the 1830s, which remains on the map today. Kanakas were active in both the California Gold Rush, and in the Fraser Canyon Gold Rush and other rushes. Kanaka Bar, British Columbia gets its name from claims staked and worked by Kanakas who had previously worked for the fur company (which today is a First Nations community of the Nlaka'pamux people).
Sutter had to make peace with the local native Maidu people. Over time, the Maidu and Sutter became friends, and they helped Sutter and his Kanakas build a fortified settlement. Sutter called the place New Helvetia or “New Switzerland.” Sutter's Fort had a central building made of adobe bricks, surrounded by a high wall with protection on opposite corners to guard against attack.
The Burns Philp (South Sea) Company Limited operated in the Pacific Islands and contributes to an understanding of Australia's early trade ands economy. In 1960, Burns Philp won the tender to supervise the repatriation of the Kanakas (labourers brought from Pacific Islands, usually to work in the sugar fields or in other large scale agricultural industries) to the Pacific Islands.
They became collectively known as "Kanakas". It remains unknown how many Islanders the trade controversially kidnapped. Whether the system legally recruited Islanders, persuaded, deceived, coerced or forced them to leave their homes and travel by ship to Queensland remains difficult to determine. Official documents and accounts from the period often conflict with the oral tradition passed down to the descendants of workers.
Both exploring expeditions ended with violent clashes between the Iroquois and local natives. In addition the North West Company began to hire Native Hawaiians, known as Kanakas. This practice was continued and greatly expanded by the Hudson's Bay Company. The North West Company was unchallenged in the fur trade of the region from 1813 to 1821, when it was merged with the Hudson's Bay Company.
Fort McLoughlin was built in May or June, 1833, on a protected bay on Campbell Island, at Lama Passage in Fitz Hugh Sound, part of what today is called the Inside Passage. At first the post was known simply as Milbanke Sound, after its ocean access. Included in the initial staff of Fort McLoughling were 9 Hawaiian Kanakas previously stationed at Fort Simpson.Koppel, Tom.
Arthur Francis employed male and female kanakas with Christianity forming the basis of friendly relations between himself and his plantation workers. Initially Berry and Francis constructed primitive horse driven sugar mills; with Berry’s mill employing up to sixty men. Thomas Berry Junior also operated a steam driven mill. During 1872, the Oxley Creek district produced 270 tons of sugar from 244 acres of harvested cane.
This material was utilised by the fur traders to create roofing and siding for their dwellings and related buildings. He departed with four French-Canadians and four Hawaiian Kanakas near the end of June from Astoria to Cape Disappointment. The party was taken there by Coalpo on a canoe the Clatsop noble owned. While there he reviewed the general terrain and fur bearing animal populations.
In humid montane Melaleuca forests of lowland, communities of Mt. Ignambi and of the Yaté Lake with area of low shrubland, is the ideal habitat for the native species. For example, Erythrinas are food plants for some native parakeet species. The now- fragmentary New Caledonia dry forests runs along the west coast of Grand Terre. Europeans generally settled here, avoiding the eastern part of the Kanakas.
Mina's first husband, Lance Rawson died in 1899. Mina later married Colonel Francis Richard Ravenhill, in London, on 30 April 1903. He was her former husband's partner at Boonooroo. It was in these years that she wrote about her experiences of life as a colonial pioneer woman among the Aboriginals and the kanakas, who worked in the sugar plantations along the Mary River in Queensland.
French-Canadians typically served as voyageurs and trappers, with a number of Iroquois working in these vital roles as well. The remaining employees were Americans, Anglo-Canadian, British, or Hawaiian Kanakas. Lucier was assigned to travel overland in an expedition led by Wilson Price Hunt to the Pacific Northwest. The group reached the mouth of the Columbia River in February 1812, where work on Fort Astoria was already begun.
After 1905, 4000 "Kanakas" were repatriated and the remaining 2500 were pushed out of the canefields by labour unions. Doug Munro, "The Labor Trade in Melanesians to Queensland: An Historiographic Essay," Journal of Social History, Vol. 28, No. 3 (Spring, 1995), pp. 609–27 Antipathy of native-born white Australians toward British and Irish immigrants in the late 19th century was manifested in a new party, the Australian Natives' Association.
In 1841 the HBC governor George Simpson ordered Fort Durham and other coastal posts closed, because the Beaver was able to conduct the coastal fur trade without the need for more than the single permanent post of Fort Simpson. The HBC closed operations at Fort Durham in 1843.Mackie (1997), 142, 269–270. The majority of the 8 Hawaiian Kanakas employees at Fort Durham were reassigned to Fort Victoria.
Astor sent to resupply the fort which arrived in 1812. Besides additional American and British subjects, a further 26 Hawaiian Kanakas were transported to bolster the company workforce. From there the Beaver took the stockpiled animal pelts at Astoria on board and sailed for Novo-Arkhangelsk. An agreement with the Russian American Governor, Alexander Andreyevich Baranov, was made for the exchange of foodstuffs and trade goods in return for Russian furs.
Construction of the Mourilyan sugar mill began in 1882, rendering it among the oldest in Australia. Excavation of the site was undertaken mainly by Kanakas, with assistance from Chinese and Anglo-Saxon labourers. After its completion in 1884, the mill had a processing capacity of 14 tonnes of sugar per 12-hour shift. In 1913, the Colonial Sugar Refining Company (now CSR) began purchasing sugar refined at the mill.
The Kingdom of Hawaii would for decades provide manpower for visiting naval and fur merchants, including the Pacific Fur Company. The Beaver was the second supply ship sent by Astor to the Pacific Coast, with Cornelius Sowle as its captain. It sailed from New York City in October 1811 and reached Fort Astoria on 9 May 1812. While stopping at the Kingdom of Hawaii, more men were recruited as Kanakas for the company.
The first Kanakas to settle came from Fort Vancouver after clearing the original Fort Langley site and building the palisade (1827). They were often assigned to the fur brigades and Express of the fur companies and were a part of the life of company forts. A great many were contracted to the Hudson's Bay Company while some had arrived in the area as ship's hands. In other instances, they migrated north from California.
It was gazetted as a port of entry and a customs house was opened. The first sugar plantation was established near Mackay in 1865 and the first small sugar mill was opened in 1868. South Sea Islanders (referred to at the time as Kanakas) made a major contribution to Queensland's early sugar industry. Between 1863 and 1904, some fifty thousand Islanders were brought to Queensland as indentured labourers usually bound by a three year contract.
Content to see that the rumored NWC station wasn't at the important fishery, McKay led the party back to Fort Astoria and arrived on the 14 May. Near the end of June, Coalpo took David Stuart, four French-Canadians and four Hawaiian Kanakas from Astoria to Cape Disappointment. They sailed on the Columbia on a large canoe owned by Coalpo. While at Cape Disappointment, Stuart reviewed the general terrain and fur bearing animal populations.
He was president of the shire from 1885 to 1887. Although he stood for election to the shire council in both 1890 and 1891, he was unsuccessful. Cribb was a founder of the Queensland Liberal Association, and advocated strongly for the separation of Queensland from New South Wales, and for the abolition of forced labour within the new colony, whether by kanakas, convicts, or indentured labourers. Consistent with Nonconformist beliefs, he vigorously supported the separation of Church and State.
Corris' secondary school education was at Melbourne High School. He was a Bachelor level student at the University of Melbourne, then gained a Master of Arts in History at Monash University. He studied at the Australian National University where he was awarded a PhD in history on the topic of the South Seas Islander slave trade (Kanakas). He continued these studies as a university lecturer, but later became a journalist, and then a full-time writer.
Only two women are known to have sailed around the world before Frances: Jeanne Baré, disguised as a man, and Rose de Freycinet, wife of Louis de Freycinet, as a stowaway.BARKLEY, Frances, ABCBookWorld Barkley chose to sail under the flag of Austria to evade paying for EIC and SSC licences. During their stop in Hawaii, the Barkleys hired a native Hawaiian named Winée as a maidservant. Winée was the first native Hawaiian to visit the Pacific Northwest—the first of many Kanakas.
During the 1890s many workers known as the Kanakas were brought to Queensland from neighbouring Pacific Island nations to work in the sugar cane fields. Some of whom had been kidnapped or coerced under a process known as blackbirding. When Australia was federated in 1901, the White Australia policy came into effect, whereby all foreign workers in Australia were deported under the Pacific Island Labourers Act of 1901. At this time there were between 7,000 and 10,000 Pacific Islanders living in Queensland.
The term has been most commonly applied to the large-scale taking of people indigenous to the numerous islands in the Pacific Ocean during the 19th and 20th centuries. These blackbirded people were called Kanakas or South Sea Islanders. They were taken from places such as the Solomon Islands, Vanuatu, Niue, Easter Island, Gilbert Islands, Tuvalu and the islands of the Bismarck Archipelago amongst others. The owners, captains and crew of the ships involved in the acquisition of these labourers were termed blackbirders.
The Queensland labour trade in South Sea Islanders, or Kanakas as they were commonly termed, was in operation from 1863 to 1908, a period of 45 years. Some 55,000 to 62,500 were brought to Australia,Tracey Flanagan, Meredith Wilkie, and Susanna Iuliano. "Australian South Sea Islanders: A Century of Race Discrimination under Australian Law" , Australian Human Rights Commission. most being recruited or blackbirded from islands in Melanesia, such as the New Hebrides (now Vanuatu), the Solomon Islands and the islands around New Guinea.
Palmer seized the ship, freed the Kanakas and arrested both Captain Daggett and the ship's owner Thomas Pritchard for slavery. Daggett and Pritchard were taken to Sydney to be tried but all charges were quickly dismissed and the prisoners discharged. Furthermore, Sir Alfred Stephen, the Chief Justice of the New South Wales Supreme Court found that Captain Palmer had illegally seized the Daphne and ordered him to pay reparations to Daggett and Pritchard. No evidence or statements were taken from the Islanders.
During the American Civil War (1861-1865) a shortage of cotton in Europe caused a cotton boom in Queensland. Copper was discovered at Cloncurry in 1869. In 1863 the first sugar-cane plantation was established and the first South Sea Islanders, referred to as kanakas, arrived, providing cheap labour \- compare blackbirding. The sugar-cane industry expanded northwards along the coast with a plantation and mill operating at Innisfail in 1881 and in the following year a mill opened in Bundaberg.
The Act also stipulated that the Kanakas were to be contracted for no more than 3 years and be paid £18 for their work. This was an extremely low wage that was only paid at the end of their three years of work. Additionally, a system whereby the Islanders were heavily influenced to buy overpriced goods of poor quality at designated shops before they returned, robbed them further. The Act, instead of protecting the South Sea Islanders, actually gave legitimacy to a kind of slavery in Queensland.
Robert Towns established a cotton plantation called Townsvale in the area now known as Veresdale and Gleneagle. In 1863, he imported 73 Melanesians (locally known as Kanakas) to work on the plantation. St Joseph's Catholic Church was the first Catholic church in the Logan River district and was opened in 1876 on a site (), then known as Tullamore Hill, later as Veresdale, and now within Gleneagle. The site for the church was donated by William Rafter, whose residence was called Tullamore after his home town Tullamore in Ireland.
In 1811 the Tonquin, belonging to the American Pacific Fur Company (PFC), stopped on Oahu and recruited twenty Hawaiians to work as labourers (known as kanakas) in the Pacific Northwest. King Kamehameha I appointed Naukane to join the group and look after the interests of Hawaiian laborers. On the voyage to Fort Astoria on the Columbia River Naukane was given the name John Coxe, because he resembled a shipmate on the Tonquin. online at Google Books Soon after Naukane arrived at Fort Astoria, David Thompson of the Montreal-based North West Company (NWC) also arrived.
The native Chamorro population was forcibly deported to Saipan in 1695, and then three years later to Guam. The Chamorros began to return to Pagan in the early 19th century, but found that the island had been colonized by freed Kanakas from the Caroline islands. In the 1870s, first coconut plantations were established. After the sale of the Northern Mariana islands by Spain to the German Empire in 1899, the island was administered as part of the colony of German New Guinea and leased to a private company, the Pagan Society, which traded mainly copra.
By 1870, the line was described as in length and Raff had run his 8-ton locomotive engine over it. Raff is believed to be the first to use a locomotive driven tramway on a Queensland sugar plantation. Lang notes the presence of South Sea Islander labourers at Morayfield Plantation in 1868. South Sea Islanders (also referred to as Kanakas at the time) made a major contribution to Queensland's early sugar industry, with between 55,000 and 62,000 individuals being brought here between 1863 and 1904 as indentured labourers usually bound to a three-year contract.
In the 1870s and 1880s, the trade union movement had organised a series of protests against "foreign" (by which was meant non-Anglo-Saxon) labour. Their arguments were that Asians and Chinese took jobs away from white men, worked for "substandard" wages, lowered working conditions and refused unionisation. The movement gave support to the White Australia policy following federation, which involved the expulsion of the Kanakas (South Pacific islanders) and stopping all immigration of non- white people. A scandalised establishment, took measures to counter Labour's growing electoral dominance.
Commercial transactions with Hawaiians saw the crew purchasing cabbage, sugar cane, purple yams, taro, coconuts, watermelon, breadfruit, hogs, goats, two sheep, and poultry in return for "glass beads, iron rings, needles, cotton cloth". Upon entering Honolulu, the crew was greeted by Isaac Davis and Francisco de Paula Marín, the latter acting an interpreter in negotiations with Kamehameha I and prominent government official Kalanimoku. 24 Native Hawaiian Kanakas were hired with the approval of Kamehameha I, who appointed Naukane to oversee their interests. The Columbia River was reached in March 1811.
South Sea Islander labourers on a Queensland sugar plantation, 1890s; photographer unknown According to the Macquarie Dictionary, the word "kanaka", which was once widely used in Australia, is now regarded in Australian English as an offensive term for a Pacific Islander.Macquarie Dictionary (Fourth Edition), 2005, p. 774 Most "Kanakas" in Australia were people from Melanesia, rather than Polynesia. The descendants of 19th century immigrants to Australia from the Pacific Islands now generally refer to themselves as "South Sea Islanders", and this is also the term used in formal and official situations.
In 1901 there were approximately 9,800 Pacific islander labourers in Queensland. In 1901 the Australian parliament passed the Pacific Island Labourers Act 1901 (1 Edward VII 16 1901). The result of these statutes was that 7,500 Pacific Islanders (called "Kanakas") working mostly on plantations in Queensland were deported, and entry into Australia by Pacific Islanders was prohibited after 1904. Those exempted from repatriation, along with a number of others who escaped deportation, remained in Australia to form the basis of what is today Australia's largest non-indigenous black ethnic group.
Although the process of acquiring these "indentured labourers" varied from violent kidnapping at gunpoint to relatively acceptable negotiation, most of the people affiliated with the trade were regarded as blackbirders. The majority of those taken were male and around one quarter were under the age of sixteen. In total, approximately 15,000 Kanakas died while working in Queensland, a figure which does not include those who expired in transit or who were killed in the recruitment process. This represents a mortality rate of 30%, which is high considering most were only on three year contracts.
Ships such as the Jason would arrive with Islanders either dead or infected with diseases such as measles which would spread to the labourers at the plantations. From 1875 to 1880, at least 443 Kanakas died in the Maryborough region from gastrointestinal and pulmonary disease at a rate 10 times above average. The Yengarie, Yarra Yarra and Irrawarra plantations belonging to Robert Cran were particularly bad. An investigation revealed that the Islanders were overworked, underfed, not provided with medical assistance and that the water supply was a stagnant drainage pond.
This ship later sank during a cyclone causing the drowning deaths of 47 Kanakas. The policy of extensive punitive expeditions carried out by the Royal Navy against the Islanders persisted as well. The official report of the lengthy mission of which left a trail of destruction throughout many islands in 1885 was kept secret. also delivered severe reprisals which elicited condemnation from some sections of the media. Legislation was passed to end the South Sea Islander labour trade in 1890 but it was not effectively enforced and it was officially recommenced in 1892.
While employment was guaranteed, wages were low and fixed. The deciding factor in the whole matter was the plight of the sugar industry: docile gang labour was essential, and the 'frugal' Italian peasants were perfectly suited for such employment. The Australian Workers' Union claimed that Italians would work harder than the Kanakas for lower pay and take away work from Australians, and over 8,000 Queenslanders signed a petition requesting the project to be cancelled. Nonetheless, more Italian migrants arrived and soon nominated friends and relatives still in Italy.
Election days varied because of travel difficulties and local work and weather conditions, and even in New Westminster and Victoria the "city" ridings voted a week in advance of those for the surrounding more rural ridings, although no returns (count of votes) were in until after the interval elapsed. Natives (First Nations) and Chinese were disallowed from voting, although naturalized Kanakas (Hawaiian colonists) and American and West Indian blacks and certain others participated. The requirement that knowledge of English be spoken for balloting was discussed but not applied.
Immigration to Australia and Queensland in particular began in the 1850s to support the state economy. During the period from the 1860s until the early 20th century, many labourers, known at the time as Kanakas, were brought to Queensland from neighbouring Pacific Island nations to work in the state's sugar cane fields. Some of these people had been kidnapped under a process known as blackbirding or press ganging, and their employment conditions constituted an allegedly-exploitative form of indentured labour. Italian immigrants entered the sugar cane industry from the 1890s.
He went on several punitive missions with his "own black-boy" and also with the local Native Police led by John Murray. The Kanakas who worked on the cane farm also participated in violent raids against the Aboriginals as part of their duties. Johnstone describes one incident early in his stay where "the blacks" used their wooden shields as a movable barricade and the cover of smoke from deliberately lit fires in a counter-attack on the property's homestead. Johnstone shot at them continuously from the verandah with multiple firearms pre-loaded by his wife.
Being a farmer, Bridges took particular interest in legislation related to farming, especially diseases in plants and extermination of flying foxes which raid fruit trees. He also advocated that local Chinese be repatriated to China, and supported the indentured labour of Kanakas in the cane fields of Queensland. Although a long-term parliamentarian, Bridges was no great orator and was often described as unsophisticated. However he gained a reputation of tirelessly pursuing government departments over issues reported by his constituents, and served his party for many years as Whip.
In addition, Captain Escurra of the Adelante, which had been one of the most successful slavers before the licenses were revoked, had no intention to take them home after being paid $30 per head. Instead, he marooned them on uninhabited Cocos Island, well off the route to Tahiti, claiming the 426 kanakas were affected with smallpox, endangering his crew. 200 survivors were left when the whaler Active passed along and found them on 21 October. Finally, in November, the Peruvian warship came to save the survivors, who had dwindled to just 38.
Like most Native Hawaiians who participated in the war, Romerson was assigned to the colored regiments probably because of his dark skin color and the military's segregation policy. Romerson is one of the few Hawaiian soldiers of the Civil War whose real name is known; many combatants served under anglicized pseudonyms (nome de guerre) because they were easier for English-speaking Americans to pronounce than Hawaiian names. They were often registered as kanakas, the 19th-century term for Hawaiians and Pacific Islanders, with the "Sandwich Islands" (i.e. Hawaii) noted as their place of origin.
It also had workshops and stores that produced all goods necessary for the New Helvetia settlement. Sutter employed or enslaved Native Americans of the Miwok and Maidu tribes, the Hawaiians (Kanakas) he had brought, and also employed some Europeans at his compound. He envisioned creating an agricultural utopia, and for a time the settlement was in fact quite large and prosperous. Prior to the Gold Rush, it was the destination for most immigrants entering California via the high passes of the Sierra Nevada, including the ill-fated Donner Party of 1846, for whose rescue Sutter contributed supplies.
The Pacific Island Labourers Act 1901 was an Act of the Parliament of Australia which was designed to facilitate the mass deportation of nearly all the Pacific Islanders (called "Kanakas") working in Australia, especially in the Queensland sugar industry. Along with the Immigration Restriction Act 1901, enacted six days later, it formed an important part of the White Australia policy. In 1901, there were approximately 10,000 Pacific Islanders working in Australia, most in the sugar cane industry in Queensland and northern New South Wales, many working as indentured labourers. The Act ultimately resulted in the deportation of approximately 7,500 Pacific Islanders.
In 1882, The Age published an eight-part series written by journalist and future physician George E. Morrison, who had sailed, undercover, for the New Hebrides, while posing as crew of the brigantine slave ship, Lavinia, as it made cargo of Kanakas. "A Cruise in a Queensland Slaver. By a Medical Student" was written in a tone of wonder, expressing "only the mildest criticism"; six months later, Morrison "revised his original assessment", describing details of the Lavinia's blackbirding operation, and sharply denouncing the slave trade in Queensland. His articles, letters to the editor, and The Age editorials, led to expanded government intervention.
Their policy was revised to read that Kanakas would be only be sent back to their country of origin when they were no longer of any use to the sugar industry. On the whole, however, a white Australia was extremely popular with the electorate and most candidates outdid themselves to prove how much they supported it. It was left to Free Trade candidate for Parkes, Bruce Smith (a leading representative of the employers), to oppose anti-immigration measures. Andrew Fisher argued that any Kanaka who had converted to Christianity and married should be allowed to remain in Australia.
The Australian colonies federated in 1901 and the new Prime Minister Edmund Barton immediately ended the trade in Kanakas. By this stage Queensland was severely depleted in revenue, and Federation exacerbated this situation by depriving Queensland of excise and customs funds. Despite a severe drought and the dire state of the state's finances, Philp was re-elected in 1902. Discontent brewed among Ministerialists who were bitter at missing out on Cabinet positions, and in August 1903 Digby Denham crossed the floor with supporters to bring down the government and form a coalition led by Arthur Morgan.
In a Sydney Morning Herald article dated 27 August 1884 he was quoted as stating: 'The work of a sugar plantation could not be carried on without kanakas. We have them for three years and during that time they are a constant and reliable labour. If you have whites and there should happen to be any disagreement, say at crushing time, they may leave you and your produce will be left on the field.' Oral tradition also asserts that many South Sea Islanders were hurt or killed working with horses at this time, as they were unfamiliar with the animals.
Portrait of Bamford by Swiss Studios Bamford narrowly won the House of Representatives seat of Herbert at the 1901 election as the Australian Labor Party candidate, campaigning specifically against the employment of Kanakas in the North Queensland sugar cane fields. In parliament, he spoke frequently in support of the White Australia policy and subsidies and protection for the sugar industry. From 1902 to 1916, he was vice-president of the Waterside Workers' Federation while Billy Hughes was its president. He was chairman of the 1913 Royal Commission on the Pearling Industry and the 1915 Royal Commission on New Hebrides mail service.
Map of Tarawa atoll, 1873Chance visits by European ships occurred in the 17th and 18th centuries, while those ships attempted circumnavigations of the world, or sought sailing routes from the south to north Pacific Ocean. A passing trade, whaling the On-The-Line grounds, and labour ships associated with blackbirding of Kanakas workers, visited the islands in large numbers during the 19th century, with social, economic, political, religious and cultural consequences. More than 9,000 workers were sent abroad from 1845 to 1895, most of them not returning. The passing trade gave rise to European, Chinese, Samoan and other residents from the 1830s: they included beachcombers, castaways, traders and missionaries.
On 1 June 1882, he sailed for the New Hebrides, while posing as crew of the brigantine slave ship, Lavinia, for three months, which sought to "recruit" Kanakas, in an undercover reporting scheme that Morrison had hatched for The Age; storied proprietor David Syme had promised one pound a column. His eight- part series, "A Cruise in a Queensland Slaver. By a Medical Student" was, by October, also published in the weekly companion publication, The Leader. Written in a tone of wonder, and expressing "only the mildest criticism"; six months later, Morrison "revised his original assessment", describing details of the Lavinia's blackbirding operation, and sharply denouncing the slave trade in Queensland.
The building is of state technical significance as one of the first uses of composite construction and is a landmark building for the combination of new structural techniques and a fine facade treatment. Burns Philp maritime history contributes to our understanding of Australia's early trade and economy. It is socially significant, as it is well known for its association with the Burns Philp Company, who successfully traded for more than a century along the east coast of Australia and the Pacific Islands and repatriated the Kanakas to the Pacific Islands. The Burns Philp Building exhibits the Scottish roots of the company by use of motifs such as the Scottish thistle.
She was then launched over the starboard quarter with a crew consisting of the boatswain, four Kanakas, two black women, and a boy. The boat got through a break in the reef and lay under the lee of the reef on the other side. Then twenty-seven of the islanders took the water and swam through the reef to the boat ; but the boatswain could not take them all in, and I saw seven of them in the water when the boat left for the island or sandspit at the end of the reef. I am sure that of these at least five were drowned.
Beazley was drilling test sites for oil with Matahower in the lower Sepik and he and McGregor recruited labour on the Sepik and explored grass country to Wee Wak. Beazley also prospected the Arrabundio for gold and on his promising report to Freeman, Akmana Gold Prospecting Coy was floated in 1928. The Akmana Gold Prospecting Field Party made contact with many peoples they called: grass country people, head hunters, pygmies, wig–men, Kanakas, Poomani. These contacts were often with the help of Drybow/Dribu, a leader and spokesman of the wig–men, a most intelligent man of goodwill, with a quiet authority that brought forth friendly cooperation.
The Australian colonies had passed restrictive legislation as early as the 1860s, directed specifically at Chinese immigrants. Objections to the Chinese originally arose because of their large numbers, their religious beliefs, the widespread perception that they worked harder, longer and far more cheaply than European Australians and the view that they habitually engaged in gambling and smoking opium. It was also felt they would lower living standards, threaten democracy and that their numbers could expand into a "yellow tide". Later, a popular cry was raised against increasing numbers of Japanese (following Japan's victory over China in the Sino-Japanese War), South Asians and Kanakas (South Pacific islanders).
Reports of blackbirding, kidnap and violence were made against these vessels with Captain Winship of the Lyttona being accused of kidnapping and importing Kanaka boys aged between 12 and 15 years for the plantations of George Raff at Caboolture. The crew of the Spunkie were involved in shooting dead recruits, while charges of kidnap were made against Captain John Coath of the Jason. Only Captain Coath was brought to trial and despite being found guilty, he was soon pardoned and allowed to re-enter the recruiting trade. Up to 45 of the Kanakas brought in by Coath died on plantations around the Mary River.
Kealoha is one of the few Hawaiian soldiers of the Civil War whose Hawaiian name is known; many combatants served under anglicized pseudonyms because they were easier for English-speaking Americans to pronounce than Hawaiian language names. They were often registered as kanakas, the 19th-century term for Hawaiians and Pacific Islanders, with the "Sandwich Islands" (Hawaiʻi) noted as their place of origin. Samuel Chapman Armstrong was one of the highest-ranking Hawaiian combatants in the Civil War and was in command of the 9th USCT and 8th USCT. From October 1864 to April 1865, Kealoha fought in the Richmond–Petersburg Campaign, better known as the Siege of Petersburg.
Between 1863 and 1906, blackbirding was used for the sugar cane plantation labour trade in Queensland, Samoa, Fiji and New Caledonia. At the beginning of the trade period, the Australian planters started to recruit in the Loyalty Islands early 1860s, Gilbert Islands and the Banks Islands around the mid-1860s, New Hebrides and the Santa Cruz Islands in the early 1870s, and New Ireland and New Britain from 1879 when recruiting became difficult. Around 13,000 Solomon Islanders were taken to Queensland during this labour trade period. The (Kanaka) pidgin language was used on the plantations and became the lingua franca spoken between Melanesian workers (the Kanakas, as they were called) and European overseers.
In 1858 five hundred men, in two teams of two hundred fifty, a cosmopolitan mix of British, Americans, Chinese, Mexicans, Scandinavians, Kanakas (Hawaiians), Germans and others signed up for the job. Controversy erupted at the end of construction over whether prices at the Port Douglas end of the trail or the more expensive rates at Lillooet would be used to reckon the reimbursement as promised. The Governor settled finally on the cheaper Port Douglas prices. But the construction work was of very poor condition, such that when the Royal Engineers resurveyed the route a year later it was unusable, and further public funds were dedicated to fixing and improving it, adding bridges and taking down steep hills.
The land on which the Morayfield Plantation was built has changed ownership several times since Raff's death. Subsequent owners of the property used the land mainly for dairying purposes, including share farming. William Henry Jackson purchased the land from the Raff family and trustees in 1901. A 1903 description of the former plantation area states: > "traces of the old sugar mill, Kanakas" huts, rum bonds and the miles of > furrows and drains still show here and there and the great sheet of water > known as "the Dam" still exists; but since the "sixties" the old place has > seen so many changes that what may be termed relics of those way-back times > only remain.
The AWU's industrial muscle kept Communist influence out of the union and made both employers and other unions wary of antagonising the AWU. Dougherty stated in 1954 that "The Australian Workers Union bars communists from admission." Tom Dougherty in the same interview proclaimed that the Union also bars "Asiatics and Kanakas from membership." highlighting his long-term advocacy for the White Australia Policy; in the same article he referred to the Australian Workers Union as the 'spearhead' of the 'White Australia Forces' which sought to the repatriation of coloured labourers. Dougherty argued that the Communist Party's interest in ending the White Australia Policy was in 'conformity' with instructions from the Communist International.
The "Australian compact", based around centralised industrial arbitration, a degree of government assistance particularly for primary industries, and White Australia, was to continue for many years before gradually dissolving in the second half of the 20th century. The growth of the sugar industry in Queensland in the 1870s led to searching for labourers prepared to work in a tropical environment. During this time, thousands of "Kanakas" (Pacific Islanders) were brought into Australia as indentured workers. This and related practices of bringing in non-white labour to be cheaply employed was commonly termed "blackbirding" and refers to the recruitment of people through trickery and kidnappings to work on plantations, particularly the sugar cane plantations of Queensland (Australia) and Fiji.
The trip resulted in his second book, Life and Progress in Australasia (1896), with particular attention to governance and the situation of minorities such as Indigenous Australians and the Kanakas, Pacific Islanders brought in to work at very poor conditions in the colonies. Davitt noted that Western Australia had gotten its own Parliament with a population of some 45,000, while the five million people in Ireland had been denied Home Rule. What was then seven colonies had a substantial Irish population which had contributed to the Land League's efforts, providing an audience for Davitt's message. While abroad, he was returned for both South Mayo and East Kerry; he chose to sit for Mayo as that was his birthplace.
The "Australian compact", based around centralised industrial arbitration, a degree of government assistance particularly for primary industries, and White Australia, was to continue for many years before gradually dissolving in the second half of the 20th century. The growth of the sugar industry in Queensland in the 1870s led to searching for labourers prepared to work in a tropical environment. During this time, thousands of "Kanakas" (Pacific Islanders) were brought into Australia as indentured workers. This and related practices of bringing in non-white labour to be cheaply employed was commonly termed "blackbirding" and refers to the recruitment of people through trickery and kidnappings to work on plantations, particularly the sugar cane plantations of Queensland (Australia) and Fiji.
Despite the controversy, no action was taken against McEachern or Crossley. Many members of the Queensland government were already either invested in the labour trade or had Kanakas actively working on their land holdings. Therefore, the 1868 legislation on the trade in the form of the Polynesian Labourers Act that was brought in due to the Syren debacle, requiring every ship to be licensed and carry a government agent to observe the recruitment process, was poor in protections and even more poorly enforced. Government agents were often corrupted by bonuses paid for labourers 'recruited,' or blinded by alcohol, and did little or nothing to prevent sea-captains from tricking islanders on- board or otherwise engaging in kidnapping with violence.
Forceful recruitment of South Sea Islanders persisted in the New Guinea region, as well as in the Solomons and the New Hebrides islands, as did the high death rates of these labourers at Queensland plantations. At the Yeppoon Sugar Company, deliberate poisonings of Kanakas also occurred and when this plantation was later put up for sale, the Islander labourers were included as part of the estate. Resistance and conflict also continued. For instance, at Malaita three crew members of the Young Dick recruiting vessel were killed together with about a dozen Islanders in a skirmish, while at Paama a large gun battle between the residents and the crew of the Eliza Mary occurred.
The "Australian compact", based around centralised industrial arbitration, a degree of government assistance particularly for primary industries, and White Australia, was to continue for many years before gradually dissolving in the second half of the 20th century. The growth of the sugar industry in Queensland in the 1870s led to searching for labourers prepared to work in a tropical environment. During this time, thousands of "Kanakas" (Pacific Islanders) were brought into Australia as indentured workers. This and related practices of bringing in non-white labour to be cheaply employed was commonly termed "blackbirding" and refers to the recruitment of people through trickery and kidnappings to work on plantations, particularly the sugar cane plantations of Queensland (Australia) and Fiji.
In an Australian context, South Sea Islanders refers to Australian descendants of Pacific Islanders from more than 80 islands in the South Seasincluding the Melanesian archipelagoes of the Solomon Islands, New Caledonia and Vanuatuwho were kidnapped or recruited between the mid to late 19th century as labourers in the sugarcane fields of Queensland. Some were kidnapped or tricked (or "blackbirded") into long-term indentured service. At its height, the recruiting accounted for over half the adult male population of some islands. These people were generally referred to as Kanakas, which means "man", although many Islander descendants now regard the term as pejorative and an insulting reminder of their ancestors' exploitation at the hands of white planters.
At its pinnacle, Fort Vancouver watched over 34 outposts, 24 ports, six ships, and 600 employees. The employment of Hawaiian Kanakas was gradually expanded until at least 207 in the Columbia Department by 1845, with 119 located at Fort Vancouver. Also, for many settlers the fort became the last stop on the Oregon Trail as they could get supplies before starting their homestead. By 1843 the Hudson's Bay Company operated numerous posts in the Columbia Department, including Fort Vancouver, Fort George (Astoria), Fort Nisqually, Fort Umpqua, Fort Langley, Fort Colville, Fort Okanogan, Fort Kamloops, Fort Alexandria, Flathead Post, Kootanae House, Fort Boise, Fort Hall, Fort Simpson, Fort Taku, Fort McLoughlin (in Milbanke Sound), Fort Stikine, as well as a number of others.
The campaign period officially commenced on 17 January 1901, although some candidates, particularly Reid, had been unofficially campaigning since December the previous year. The campaign was delayed due to the death of Queen Victoria on 22 January, but soon got into full swing again as candidates travelled widely to address lively public meetings. Reid drew the biggest crowds, including 8,000 to a rally in Newcastle and he campaigned widely, travelling to Victoria, Queensland and Tasmania, while Paddy Glynn organised the Free Trade campaign in South Australia. The Protectionists were forced to modify their immigration policy following an outcry from Queensland Protectionist candidates who feared that a White Australia policy would impinge on the importation of Kanakas to work on Queensland sugar plantations.
Beginning in 1881, Philp diverted some of the company's vessels to the labour trade, recruiting South Pacific Islanders (known as Kanakas) to work as indentured labourers on the canefields, despite the reservations of his business partner James Burns. A royal commission into recruiting practices in 1885 coincided with a downturn in the sugar industry, and as a result the company's vessels were returned to other commercial operations. While this affair had been profitable for Burns, Philp, it did not contribute significantly to later commercial success, although it would not be Philp's last interest in the South Pacific labour trade. Despite the success of Burns, Philp & Co, Philp made some poor personal investments, such as his loss of £5000 on the "Comet" mine.
Like many others he was affected by the economic depression of the 1890s, borrowing £20,000 to purchase property in Brisbane which three years later was valued at only £16,230. He also owed considerable sums of money to the North Queensland Mortgage & Investment Co., as well as holding a £5000 mortgage with respect to other properties. Although Burns tried to assist him, Philp was forced to sell his shares in Burns, Philp & Co in 1893, and was still in financial difficulty as late as 1898, although by this stage he had restricted his business ventures to more conservative investments. When the business-friendly McIlwraith government lost office in 1883 it was succeeded by the Liberal government of Samuel Griffith that sought to end the trade in Kanakas.
In Australia the term South Sea Islanders was used to describe Australian descendants of people from the more than 80 islands in the western Pacific who had been brought to Australia to work on the sugar fields of Queensland, in the 19th century called Kanakas. The Pacific Island Labourers Act 1901 was enacted to restrict entry of Pacific Islanders to Australia and to authorise their deportation. In the legislation Pacific Islanders were defined as: > "Pacific Island Labourer" includes all natives not of European extraction of > any island except the islands of New Zealand situated in the Pacific Ocean > beyond the Commonwealth [of Australia] as constituted at the commencement of > this Act. In 2008 a Pacific Seasonal Worker Pilot Scheme was announced as a three-year pilot scheme.
Kanaka Creek is an historic rural residential area located within the District of Maple Ridge, British Columbia, Canada, along the banks of the creek of the same name just east of the district's main town and commercial core of Haney. Just east is Albion and immediately across the Fraser River is Derby or "Old Fort Langley", upstream from which and opposite Albion is Fort Langley. Kanaka Creek was settled by Hawaiian natives in the employ of the Hudson's Bay Company, known as Kanakas, often with local indigenous, usually Kwantlen, wives. Once a thriving community linked closely to the affairs of the fort, like the rancherie outside Fort Vancouver, Kanaka Creek dwindled somewhat when the fort was located further upstream, although some of the original families stayed on for decades.
This discovery and the mining ended the contracting of Kanakas workers to farm plantations in Queensland, German Samoa or Central America, with all the needed workers being used in Ocean Island extraction. 1911 stamp of the Gilbert and Ellice Islands protectorate, representing a Pandanus tectorius tree. The conduct of William Telfer Campbell, the resident commissioner of the Gilberts and Ellice Islands of 1896 to 1908, was criticised as to his legislative, judicial and administrative management (including allegations of forced labour exacted from islanders) and became the subject of the 1909 report by Arthur Mahaffy. In 1913, an anonymous correspondent to The New Age newspaper described the maladministration of W. Telfer Campbell and questioned the partiality of Arthur Mahaffy, because he was a former colonial official in the Gilberts.
He went to Paris and carried on his medical studies, making one secret visit to Ireland to marry Mary Eva Kelly, to whom he was affianced before leaving Ireland. He received an unconditional pardon in 1856, and completed his studies in Dublin, graduating FRCS in 1857. He practised in Dublin successfully, and in 1862 went to Brisbane, Australia and became well known as one of its leading physicians.M. Cusack, Kevin Izod O'Doherty and the Roman Catholic Bishops of Hobart and Brisbane, Journal of the Australian Catholic Historical Society 22 (2001), 59-70. Kevin Izod O'Doherty O'Doherty was elected a member of the Queensland Legislative Assembly in 1867, in 1872 was responsible for a health act being passed, and was also one of the early opponents of the traffic in kanakas.
Reports such as those by Joe Melvin, an investigative journalist who in 1892 joined the crew of Queensland blackbirding ship Helena and found no instances of intimidation or misrepresentation and concluded that the Islanders recruited did so "willingly and cannily",Peter Corris, 'Melvin, Joseph Dalgarno (1852–1909)', Australian Dictionary of Biography, National Centre of Biography, Australian National University, published first in hardcopy 1986, accessed online 9 January 2015 helped the plantation owners secure the resumption of the trade. The Helena under Captain A.R. Reynolds, transported Islanders to and from Bundaberg and in this region there was a very large mortality rate of Kanakas in 1892 and 1893. South Sea Islanders made up 50% of all deaths in this period even though they only made up 20% of the total population in the Bundaberg area.
The high demand for very cheap labour in the sugar and pastoral industries of Queensland, resulted in Towns' main labour recruiter, Henry Ross Lewin, and another recruiter by the name of John Crossley opening their services to other land-owners. In 1867, the vessels King Oscar, Spunkie, Fanny Nicholson and Prima Donna returned with close to 1000 Kanakas who were offloaded in the ports of Brisbane, Bowen and Mackay. This influx, together with information that the recently arrived labourers were being sold for £2 each and that kidnapping was at least partially used during recruitment, raised fears of a burgeoning new slave trade. These fears were realised when French officials in New Caledonia complained that Crossley had stolen half the inhabitants of a village in Lifou, and in 1868 a scandal evolved when Captain McEachern of the ship Syren anchored in Brisbane with 24 dead islander recruits and reports that the remaining ninety on board were taken by force and deception.
Arorae was first sighted in 1809 by Captain John Patterson of the British vessel, Elizabeth and called Hope Island. For the Kanakas, the years of blackbirding in the mid-19th Century came slowly to an end in 1870 upon the arrival of the London Missionary Society (Protestant) missionaries, from Samoa, who were able to give some protection against the black birders, together with the establishment of the British Western Pacific Territories, and especially the Pacific Islanders Protection Act of 1872 (the Kidnapping Act) and the Act of 1875 — which provided for agents on British recruiting vessels, stricter licensing procedures, and patrol of British-controlled islands; these Acts reduced the incidence of blackbirding by British subjects, but because of the continuing heavy demand for labour in Queensland, however, the practice continued. The village Royalist (Roreti – local rendition for Royalist) was named after Captain Davis warship, , that carried out the proclamation of the Gilbert Islands as a British protectorate in 1892.
Kanakas working in Farnborough, 1895 The use of the area that became the Joskeleigh Cemetery was established on privately owned land at Sandhills/Joskeleigh by the late 1890s/early 1900s by the local South Sea Islander community. By 1983 there were fifth-generation descendants of the original cane workers brought to the Rockhampton district in the late 19th century living in the Joskeleigh area. In the period 1863–1904, South Sea Islanders were the principal labour force in Queensland's sugar industry, and until about 1880 also worked in the pastoral and maritime industries. Approximately 50,000 Islanders took up indentures to work in Queensland in this period, many signing up more than once. Following federation of the Australian colonies in 1901 and the resultant triumph of the "White Australia" movement, the new Australian Government passed the Pacific Island Labourers Act of 1901, which proclaimed that the recruiting of South Sea Islands labour was to cease from 1904 and that as many Islanders as possible were to be repatriated by 1907.
In 1895, he was sent to Australia by his family "for the good of his health and the country", due to his blatant behaviour.Moore, Clive "Sunshine And Rainbows", University of Queensland Press, 2001, pp46-48 He settled in Mackay, growing sugar cane and bananas, but quickly created great animosity, due to being a dishonest employer: he was sued by a labourer (who won the case) for underpayment, and boasted tricking kanakas who purchased his chickens into thinking gold sovereigns were less valuable than silver half crowns.Moore, Clive "Sunshine And Rainbows", University of Queensland Press, 2001, pp46-48 He was noted for all-male house parties at his isolated residence 'The Rocks' near Mackay, and achieved notoriety for "skirt dancing" in a sequinned outfit with butterfly wings, as one newspaper phrased it: "gyrating in the fluffy serpentine dance before a Kanaka audience... His legs being tough and skinny his audience show little inclination to pot him as long pig."The Clipper, Hobart, Tas, Sat 11 Apr 1896 When he returned to England in 1897, a Mackay newspaper noted the citizens were "more interested in his departure" than his arrival.
The fort's location facilitated policing of the whale ships that were anchored at the harbour in large numbers. In 1948, Henery Wise who visited Lahaina Fort, where the then governor was residing, noted: > [It is] a large square enclosure constructed of red coral rocks, banked up > fifteen feet with earth , and mounting an oddly resorted battery of some > thirty pieces of artillery, of all sorts of cartridges , and claibre long, > short, and medium; they commanded the usual anchorage and no doubt very well > to prevent any acts of violence from merchant ships; but it is a question, > if, at the second discharging of shot, they do not tremble to pieces. There > were a company of Hawaiian troops to man this fortress, who were well > uniformed , and looked as well as Kanakas, or any other savages who have > been accustomed half their lives to go naked can look when their natural > ease of motion is cramped by European clothing. With the decline of the whaling industry and the California Gold Rush, in the late 1840s, Hawaii's population dropped, and infectious disease epidemics contributed to the loss of local populations.

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