The global surge in Jew-hatred barely registers in the West.
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Does he not realize that even tacit acceptance of Jew hatred endangers their lives?
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It is wrong to attribute Jew-hatred to any single politician or political movement.
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Pro-Palestinian advocates retort that charges of Jew-hatred are intended to silence them.
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" This is the standard lexicon of Jew hatred during the period Schama covers in "Belonging.
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And much of this Israelisation of Jew-hatred originates in the centre-left and the left.
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He has made an irrefutable case for Israel through Labour's abetting of revived European Jew hatred.
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So it is profoundly shocking to see wave upon wave of Jew hatred across the United States.
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Holocaust denial in 2018 is the mother's milk of Jew-hatred across the Arab and Muslim world.
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Today, one doesn't have to search that far to see disturbing premonitions of Jew hatred in Europe.
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In the Middle Ages Jew-hatred was mainly religious (its answer to the "Jewish Question" was conversion to Christianity).
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Topic one is to openly speak about the greatest source of Jew-hatred in the world today -- Islamist fundamentalism.
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It is futile to try to assess the true extent of Jew-hatred from the deeds of a lone gunman.
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Jew-hatred in America seemed no laughing matter, but I was never worried about the future of Jews in America.
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The theme is that Jew-hatred is surging and yet Jewish victimhood does not command attention or inspire popular outrage.
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A lot of today's Jew-hatred is directed against the most evident symbol of continuing Jewish vitality: the state of Israel.
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There are plenty of signs that Jew-hatred is pushing through the soft walls of ultraright politics and poisoning its bloodstream.
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But as the State Department definition of anti-Semitism recognizes, these attacks are often a mask for Jew-hatred, plain and simple.
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"Yosef, Chaya and Elad were murdered by a beast incited by Jew-hatred," Prime Minister Benjamin Netanyahu of Israel said on Sunday.
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It is the disease of Jew-hatred, once thought to have disappeared after running its genocidal course during the Nazi Holocaust 6900 years ago.
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He has chosen to channel Jew hatred which every pope from Pope John John XXll to Pope Francis have condemned as being antithetical to Christianity.
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Yet, there's no screening process when it comes to Jew-hatred and there is precious little action to address this willfully blind policy and its consequences.
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Its light — and the meaning behind it — was made all the more incandescent given the symbol of Jew-hatred hanging from the building across the street.
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This overlaps with Muslim Jew-hatred, which not only denounces Israel but also presents Jews as the enemies of Muslims since the time of the Prophet Muhammad.
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" The note, written on a blue sticky note and posted on the placard outside Tlaib's office in the Longworth House Office Building, read: "Rep Omar, Stop your disgusting Jew hatred.
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She has watched, with dismay, as Jeremy Corbyn has allowed a demonological view of Israel to foster Jew hatred in the Labour Party since taking over its leadership in 2015.
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On Tuesday, for example, the French Parliament formally adopted the International Holocaust Remembrance Alliance's definition of anti-Semitism when it passed a motion declaring anti-Zionism a form of Jew-hatred.
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I am banned on Twitter for exposing Jew hatred, I am banned by Uber an Lyft, I am banned from Go fund me, I am banned from Venmo, I am banned from Uber Eats.
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JERUSALEM (Reuters) - An Israeli official close to Prime Minister Benjamin Netanyahu accused British Labour Party leader Jeremy Corbyn of Jew-hatred on Tuesday, remarks likely to fuel acrimony in and around the opposition party as it struggles with anti-Semitism probes.
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Over the centuries, the distinctive feature of Jew-hatred has been its flexibility in changing its shape and mounting varied, mutually contradictory attacks: Anti-Semites can accuse Jews of being simultaneously capitalists and communists, plutocrats and beggars, or disloyally internationalist while narrowly clannish.
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" Loomer told the Star Tribune her demonstration at Omar and Tlaib's joint campaign event was part of her ongoing mission to "investigate" Muslim candidates running this cycle, and later she tweeted that she refused to "sit back" and watch the two women "spew Jew hatred.
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The rabidly anti-Semitic comments that Omar never made — along with the equally fictitious Jew hatred of her allies in the so-called Squad — have swiftly become a load-bearing myth in US politics, holding up the starry heavens alongside troop-spitting hippies, death panels, and welfare queens.
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Who more than these young people need to learn the lessons of German history, not only to become good citizens in their new country, but to acknowledge and discard the legacy of Jew-hatred that is still rife and toxic in the Muslim societies from which they fled.
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Jew hatred has re-entered the European mainstream through a toxic amalgam of spillover from vilification of Israel, the return of the Jewish plutocrat as hated symbol of the 1 percent, and the resurgence of the Jewish "cosmopolitan" as the target of ascendant nationalists convinced a cabal of Jews runs the world.
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The part of the American left that's defending her, or at least mitigating her offense and accusing her conservative critics of bad faith, doesn't see itself as defending Jew-hatred, and since many of those defenders are Jewish — including the arguable front-runner for the Democratic nomination, Bernie Sanders — it's reasonable to take them at their word.
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But it also depends on whether the assumptions of Omar's left-wing defenders are justified — whether anti-Semitism can be contained if it's treated as one form of bigotry among many, or whether the perverse resilience of Jew-hatred is such that cultures choose between philo-Semitism and anti-Semitism, with only a swift downward slope lying in between.
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America has led the way in responding to anti-Semitism in the 21st century: Pressuring the OSCE to organize conferences on anti-Semitism in Europe; working with the international community to promote Holocaust education; and speaking out against violence toward Jews and refused to accept rationalizations that it was all about the Middle East conflict and not Jew-hatred.
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Elias, Aaron. "Vicious Jew- Hatred Wins Center Stage at UC Irvine." Pajamas Media. 28 July 2009.
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Jihad and Jew-hatred: Islamism, Nazism and the roots of 9/11 By Matthias Küntzel, p. 36 In 1948 the Mufti returned to Egypt. He was involved in the short-lived All-Palestine Government sponsored by Egypt but was sidelined by most of the Arab countries.
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" (Handleman, Scott, "Trivializing Jew-Hatred," in The Politics of Anti-Semitism, ed. Alexander Cockburn. AK Press, 2003, p. 13.)"Apologists for Israel's repression of Palestinians toss the word 'anti- Semite' at any critic of what Zionism has meant in practice for Palestinians on the receiving end.
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Basic Books Muhammad Sa'id al-'Ashmawi,Fluehr-Lobban, Carolyn ed., Against Islamic Extremism: The Writings of Muhammad Sa'id al-Ashmawy, Gainesville: University Press of Florida, (1998) Khaled Abu al-Fadl,Abou El Fadl, Great Theft, 2005 Gilles Kepel,Kepel, Jihad, 2002 Matthias Küntzel,"Jihad and Jew Hatred." Voices on Antisemitism. United States Holocaust Memorial Museum.
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If you just look with your eye, it will be gouged out. ... We come for you before, and woe betide you if we come back again. You come to this land alive, but you will leave it as body part."Cooper, Abraham. "Cooper: World’s silent acquiescence of Palestinian Jew-hatred, is helping to destroy any chance for peace.
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When the media reported on the case, the chairman of the medical association wrote pieces discrediting Zondek and casting suspicion upon him in the media, and a protest against Zondek gathered over 1,000 practitioners' signatures, amounting to a third of the Swedish physicians. These expressions of hostility and Jew-hatred from his colleagues made Zondek decide that he could not stay in Sweden.
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As noted by New Testament scholar Pieter Willem van der Horst, Paul accuses the Jews of killing Jesus and the prophets in : James P. Carroll, historian and former Catholic priest, cautions that this and similar statements in the Gospels of Matthew and John are properly viewed as "evidence not of Jew hatred but of sectarian conflicts among Jews" in the early years of the Christian church.
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45: "The Holocaust is commonly defined as the murder of more than Jews by the Germans in World War II." The Holocaust was one of many outbreaks of antisemitism, a term coined in the late 19th century in Germany as a more scientific-sounding term for Judenhass ("Jew-hatred"). Scientific theories on antisemitism are divided into what degree it can be subsumed under racism and to what degree it can be subsumed under other causes and mechanisms.
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Field (1981), pp.152–53 The Franco-Israeli historian Saul Friedländer opined that Wagner was the inventor of a new type of anti-Semitism, namely "redemptive anti- semitism", a type of völkisch anti-semitism that could explain all in the world in regards to Jew-hatred and offer a form of "redemption" for the anti- Semitic.Friedländer (1998), p.87 Chamberlain had attended Wagner's Bayreuth Festival in 1882 and struck up a close correspondence with his widow Cosima.
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Many purport to speak about the state of antisemitism in Pakistan today and in her past. Antisemitism is in decline in Pakistan today. The massive demographic influx of Mohajirs from the Dominion of India upon independence and the creation of Israel and the consequent Arab–Israeli conflict worsened Jew-hatred as witnessed by the 1948 Muslim occupation and eventual destruction of Karachi's Magane Shalom synagogue. Before the 1970s, generally there were no anti-Semitic feelings towards the Jews of Pakistan.
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However, the move to the German capital was caused as much by the greater opportunities for publishing there as by his "Germanic" tendencies. Indeed, the increasing virulence of antisemitism in Germany meant that later on he had difficulty placing pieces which were felt to be too pro-Jewish—which was often another way of saying "not sufficiently anti-Jewish". Ehrengrab in Weißensee Cemetery More and more under Jew-hatred attacks, Franzos suffering from heart trouble died at the age of 55 in Berlin, where he is buried in the Weißensee Cemetery.
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Berger then took on on a part-time basis and completed a master's degree (MSc) in government, politics and policy at Birkbeck, University of London. Berger was a National Executive Committee member of the National Union of Students, Britain's main student representative organisation, serving as an elected member for two years. She co-convened the NUS Anti-Racism/Anti-Fascism Campaign. In April 2005, Berger resigned from the committee along with two other committee members, saying "While I accuse no one of anti-semitism, this year NUS has been a bystander to Jew-hatred".
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Critics of the concept argue that it conflates political anti-Zionism and criticism of the Israeli government with racism, Jew-hatred and the Holocaust, defines legitimate criticism of Israel too narrowly and demonization too broadly, and trivializes the meaning of antisemitism, and that the concept is used in practice to silence political debate and freedom of speech regarding the ongoing Israeli–Palestinian conflict.Klug, Brian. The Myth of the New Anti-Semitism. The Nation, posted January 15, 2004 (February 2, 2004 issue), accessed January 9, 2006; and Lerner, Michael.
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In The New York Times, book reviewer Geoffrey Wheatcroft said that A Moral Reckoning (2003) presents an indictment of the Roman Catholic Church comparable to Goldhagen's indictment of Germany in Hitler's Willing Executioners (1996), saying: "both as an international institution under the leadership of Pope Pius XII (1939–58), and at national levels in many European countries, the Church was deeply implicated in the appalling genocide.... Just as Germans had been carefully taught to hate the Jews, to the point that they could readily torment and kill them, so had Catholics"; that author Goldhagen "sees a deep vein of Jew-hatred ingrained within Catholic tradition; and he does not think that there was any difference of kind, between that old religious Jew-hatred and the murderous racial antisemitism of the twentieth century". In 2003, in The Atlantic magazine, interviewer Jennie Rothenberg Gritz quoted Goldhagen saying that "moral issues" are the "principal substance" of A Moral Reckoning, that his concern was a "consideration of culpability and repair". In a letter to the editor of The New York Times, Goldhagen said that "the book's real content" is in "setting forth general principles for moral repair from which I derive concrete proposals for the Church".Goldhagen, Daniel Jonah.
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Shulze writes that while anti-Jewish violence was not unheard of in Lebanon "in the context of overall Lebanese attitudes towards its Jewish citizens, Lebanon is far from an ‘anti- Semitic [sic]’ country". Instead, Shulze offers the few instances of anti- Jewish violence as evidence for her claim. She writes, "The few anti-Jewish incidents merit a closer look, not because of the incidents themselves but because of the Lebanese reaction to them, in essence, was protective of Jews". One incident of Jew-hatred in Lebanon occurred, like many other anti-Jewish incidents across the Arab world, during the Arab-Israeli wars.
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In 1934, Duesterberg was arrested by the Nazis during the Night of the Long Knives and sent to Dachau concentration camp, where he was briefly interned. After being released, he drifted into obscurity. He was known to have had limited contacts with the anti-Nazi Carl Friedrich Goerdeler in 1943, but Duesterberg ultimately did not play any role in Goerdeler's plots against Hitler. In 1949, Duesterberg wrote The Steel Helmet and Hitler, in which he defended his pre-war political career and Der Stahlhelm and detailed the movement's independence from the Nazi Party and "the insane Jew hatred preached by Hitler".
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" It is organized around seven "myths" or antisemitic tropes, and composed of modules. This Guide also introduced and explained ADL's shift from using the spelling "anti-Semitism" to "antisemitism." The COVID-19 pandemic in 2020 also saw the launch of Jew hatred and at least two types of conspiracy theories that were resuscitated and revised so they could encompass the virus crisis, an analysis with which ADL agreed and also exposed. "'There are people out there in the conspiracy theorist swamp who are talking about this being some kind of Mossad thing, or Israel-operative thing,' Rosenberg said.
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Arson Ostrovsky wrote that the Palestinian glorification of terror remained the principal obstacle to peace with Israel and criticized the Palestinian Authority's response. The Almagor terror victims association criticised Prime Minister Binyamin Netanyahu and the Israeli High Court of Justice for the decision to return the bodies. They petitioned the High Court expressing a concern that the PA would use the releases as an opportunity to glorify the terrorists and terrorism. Elyakim Haetzni questioned Israel's tolerance of the "ethos of Jew-hatred and murder" and the viability of peace with someone "whose heroes are the murderers".
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Dawidowicz also draws a line of "anti- Semitic descent" from Martin Luther to Hitler, writing that both men were obsessed by the "demonologized universe" inhabited by Jews. She contends that similarities between Luther's anti-Jewish writings, especially On the Jews and Their Lies, and modern anti-Semitism are no coincidence, because they derived from a common history of Judenhass (Jew-hatred), which she traces back to the biblical Haman's advice to Ahasuerus. She argues that though modern anti- Semitism has its roots in German nationalism, the foundation of Christian anti-Semitism was laid by the Catholic Church and "upon which Luther built."Bantam edition 1986, p.23.
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Beamish had otherwise little involvement with the initiatives of Oswald Mosley. Described by a judge in South Africa in 1934 as an "anti-Jewish fanatic", he travelled to the US in 1935, acting as a "transatlantic go- between for pro-Nazi Jew-hatred". In 1936 Beamish returned to England and became involved with the Nordic League, an antisemitic organisation founded with German assistance one year earlier. In September 1936 Beamish visited Japan, then spoke at a meeting of the Canadian Nationalist Party in Winnipeg in October, before embarking in December on a major lecture tour of Nazi Germany as a guest of Foreign Minister Joachim von Ribbentrop.
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In an interview for the Hebrew-language newspaper Haaretz in 2013 he said, > My conclusion in regard to Nazi antisemitism is that it would have been > impossible without the history of traditional Jew-hatred, but that the Final > Solution would have been unfeasible in a traditional Christian society. This > is because the existence of Judaism was a necessity in Christianity's > perception of redemption: the idea that the Jews will recover from their > blindness in the last days and see the light. However, only secularization > and secular political messianism made possible the totalistic 'redemptive > anti-Semitism' which was inherent in Nazi ideology and its attempt to change > the course of human history.Haaretz, April 7, 2013.
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The Jewish Week. jewishweek.timesofisrael.com. Retrieved November 24, 2017. The works, which span Jewish history from the destruction of the two temples in Jerusalem, through the history of anti-Semitism and persecution in Europe, culminating in the Holocaust, have been described by the artist as offering "a disturbing reminder of how Europe’s extensive history of 'Jew-hatred' laid the groundwork for Terezin and Auschwitz". The series has been published as a portfolio of archival pigment prints, which has been acquired by the United States Holocaust Memorial Museum, the Library of Congress, Yad Vashem, the Bodleian Library, the British Library, the Institute for Advanced Study, Harvard University, Yale University, Princeton University Library, Columbia University, Hebrew University, and the National Library of Israel, among many others.
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Howard Jacobson notes that even if the Church's motivation was to discourage sin rather than to promote Jew-hatred, it is "a hard distinction to maintain.". The exhibit includes a few examples of Jew with a coin figurines, a modern custom of placing a picture or figurine showing a Jew holding a moneybag or coin at the entrance to a home or business as a magical charm to attract wealth that developed in Poland in the 1990s.Jews Have Been Seen as ‘All About the Benjamins’ for 2,000 Years, New Exhibition Shows, Daniella Peled, Haaretz, 20 March 2019 A film by Jeremy Deller was commissioned for the exhibition. Geller compiled recent footage of contemporary media personalities, politicians, and propagandists making antisemitic statements.
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He has spoken out repeatedly in the House of Commons to condemn antisemitism and anti-Israel sentiments, including to denounce the Boycott, Divestment and Sanctions movement, which Sweet has referred to as "nothing but thinly veiled antisemitism, and to be very frank, Jew hatred." Sweet has also condemned Israel Apartheid Week as being "a concerted effort to demonize and delegitimize the right of the State of Israel to exist and the Jewish people to have a safe homeland therein". He has similarly held both the position of Chair and Vice Chair of the Canada-Israel Interparliamentary Group. Sweet is a vocal advocate for human rights and religious freedoms, having served on the House of Commons Subcommittee on International Human Rights since he was first elected in 2006.
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When Yale decided to close the Yale Initiative for the Interdisciplinary Study of Antisemitism, many charged it was political in nature, owing to the Initiative's controversial focus on Muslim antisemitism. Abby Wisse Schachter, a commentator at the New York Post wrote that Yale "almost certainly" terminated the program because it "refused to ignore the most virulent, genocidal and common form of Jew-hatred today: Muslim anti-Semitism." But Lerman welcomed the decision, and argued that the organisation was politicised and that its demise should be welcomed by those who "genuinely support the principle of the objective, dispassionate study of contemporary antisemitism."Daniel Treiman, "Lipstadt on Yale anti-Semitism initiative: Advocacy sometimes trumped scholarship" , Jewish Telegraphic Agency, 16 June 2011, accessed 16 June 2011.
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He associates the third wave with the Arabs and writes that it arose only in part because of the establishment of the State of Israel. Until the 19th century, Muslims had regarded Jews with what Lewis calls "amused, tolerant superiority"—they were seen as physically weak, cowardly and unmilitary—and although Jews living in Muslim countries were not treated as equals, they were shown a certain amount of respect. The Western form of antisemitism—what Lewis calls "the cosmic, satanic version of Jew hatred"—arrived in the Middle East in several stages, beginning with Christian missionaries in the 19th century and continued to grow slowly into the 20th century up to the establishment of the Third Reich. He writes that it increased because of the humiliation of the Israeli military victories of 1948 and 1967.
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Some members of the Norwegian Jewish community as well as several historians in Jewish history, and other Norwegian pundits expressed deep concern and outrage over imagery and themes reminiscent of religious anti-Semitism, in which Christianity was promoted as the humanistic, peaceful successor to Judaism.Interview with Mona Levin Gabi Gleichmann: Gaarder offends the Jews Julius Paltiel and Tor Bang: Jostein's World Bente Groth: Old prejudices, new Jew-hatred Martin Eiliv Sandbu: En skremmende fremtid The official position of the Church of Norway has long been to condemn the use of Christian themes to put Judaism in a bad light.Olav Fykse Tveit: Ikke misbruk kirkens arv Some spoke up against Gaarder for his views on Israel as well as the perceived antisemitic connotations of his article. Others expressed understanding of the sentiments behind the article, but felt the form and wording were open to different interpretations.
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Sim wrote he may make his notes available as a free digital book. This project was discussed in Collected Letters: 2004, and in recent letters between Sim and his readers. Beginning in 2006, Sim began publishing an online comic-book biography of Canadian actress Siu Ta titled Siu Ta, So Far.Excerpt of Episode 1 of Siu Ta, So Far , Urge2film.com In late 2006 and early 2007, Sim conducted public readings of the 1611 King James Bible at the Registry Theatre in Kitchener in order to raise money for the Food Bank of Waterloo Region.Dave Sim's Blog & Mail entry from November 26, 2006 In late 2007, Sim announced two projects. One, which he initially referred to only as "Secret Project One", was Judenhass (German for "Jew hatred"), a 56-page "personal reflection on The Holocaust" which was released on May 28, 2008. The other is glamourpuss, a comic-book series which was a combined parody of fashion magazines (wherein Sim traces photos from real fashion magazines) and a historical study of the photorealist style of comic-strip art, for which he did a promotional "tour" of comics-related forums online in February 2008.
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Carroll disclaims the notion that Christian anti-Judaism leads inevitably to the Holocaust committed by Nazi Germany, but he argues that Church's long history of "Jew-hatred" laid the foundation for Hitler's crimes. Carroll also points out the many "turning points," as he labels them, where the Church's attitudes and actions toward Jews could have been shifted. Just one example cited in the book is that of Pierre Abelard (1079–1142), the French theologian and philosopher, whose teachings, had they been accepted, would have radically changed the direction and cast of Christian dogma. The book also analyzes, in detail, the actions of numerous popes and other prominent figures of Catholic Church history, especially those who advocated anti-Jewish policies and those who tried to rein in official antisemitism, including St. Augustine, Bernard of Clairvaux, Nicholas of Cusa, Innocent III, Paul IV, Pius IX, Pius XII, John XXIII, and John Paul II. The book's title refers to Constantine's transformation of the cross, which Carroll claims, was not a symbol used by Christians in the first three centuries of the Church's existence, into a symbolic sword infusing a spirit of violent intolerance into the development of Christianity.
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