Instead, for me at least, it was the earthly travelers that stuck out; many of the people I spoke were itinerants, traversing the globe and living in alternative communities, often trimming weed to make ends meet.
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It was a welcome home for the itinerants in Ohio and the meeting place of the Long Class for many years.
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In 1880 he traveled to Zaporozhye to gather material for the painting Reply of the Zaporozhian Cossacks. In 1883 he traveled around Western Europe with Vladimir Stasov. Repin's painting Religious Procession in Kursk Province was shown at the eleventh Itinerants' Society Exhibition. In 1885 his painting Ivan the Terrible and His Son was shown at the 12th Itinerants' Society Exhibition.
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Almost a decade later, the preaching of Methodist itinerants Robert Strawbridge and Joseph Pilmoor serve to awaken the spiritual yearnings in Freeborn Garrettson. Despite the stellar efforts of these traveling preachers, the completion of the conversion to Christianity of Freeborn Garrettson would not be complete until the active mentoring of the British itinerant, Francis Asbury. By 1776, Freeborn Garrettson became one of Asbury’s traveling itinerants.
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Consulted 22 December 2010. but he also studied art at Kramskoi's drawing school and at the Saint Petersburg Imperial Academy of Arts. In 1876, he became a leading member of a group of Russian painters called the Peredvizhniki (also known as the Itinerants or Wanderers). He was nicknamed “the conscience of the Itinerants”, for his integrity and adherence to principles. Yaroshenko retired as a Major General in 1892.
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In 1874–1876 he showed at the Salon in Paris and at the exhibitions of the Itinerants' Society in Saint Petersburg. He was awarded the title of academician in 1876.
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2) (formerly entitled Second Variety). The author's original title for the story was "The Itinerants". Elements of this story appear in the novel Deus Irae, written by Dick and Roger Zelazny.
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Prior to Isocrates, teaching consisted of first-generation Sophists, walking from town to town as itinerants, who taught any individuals interested in political occupations how to be effective in public speaking. Some popular itinerants of the late 5th century BC include Gorgias and Protagoras. Around 392-390 BC, Isocrates founded his academy in Athens at the Lyceum, which was known as the first academy of rhetoric. The foundation of this academy brought students to Athens to study.
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Though only in New England for a few weeks, the revival spread to every part of the region in the two years following his brief tour. Whitefield was followed by itinerant preacher and Presbyterian minister Gilbert Tennent and dozens of other itinerants. Initially, the Awakening's strongest supporters came from Congregational ministers, who had already been working to foster revivals in their parishes. Itinerants and local pastors worked together to produce and nourish revivals, and often local pastors would cooperate together to lead revivals in neighboring parishes.
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The paintings show his feeling of personal responsibility for the hard life of the common people and the destiny of Russia. In the 1880s he produced many of his most famous works, and joined the Itinerants' Society.
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Casa Aztlán. A mural in Pilsen, Chicago for the Chicano Movement The first Mexicans who came to Chicago, mostly entertainers and itinerants, came before the turn of the 20th Century.Kerr, Louise A. N. "The Mexicans in Chicago" (Archive). Northern Illinois University. Retrieved on April 24, 2014.
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Boodjamooling continued to be a main campsite for the remaining Noongar people in the Perth region and was also used by travellers, itinerants, and homeless people. By the gold-rush days of the 1890s, they were joined by miners who were en route to the goldfields.
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Set in rural western Victoria, this novel deals with a group of itinerants who have congregated around Shane Whittaker. The group makes money by scamming the welfare system, and stripping abandoned buildings (houses, schools, churches and libraries) of their fittings and selling them on the second-hand market.
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Hughes, Robert. The Fatal Shore. London: Routledge (1986). From the 1770s to the 1840s, North Americans settled in Australia primarily as demobilised British soldiers and sailors, as convicts — a number of United States citizens were arrested at sea for maritime offences, tried, and transported — and as whalers, sealers or itinerants.
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From 1870, he became close to the Wanderers art movement, participated in all their exhibitions. He became a member of their board. Much older than most of the other members of the movement, he had reservations on their social ideas. In 1873, Bogolyubov left the Academy in solidarity with his fellow Itinerants.
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Antonio Maria Vegliò (born 3 February 1938) is an Italian Cardinal of the Roman Catholic Church, who has served as Vatican diplomat and in the Roman Curia. He was President of the Pontifical Council for the Pastoral Care of Migrants and Itinerants. Vegliò was created a Cardinal by Pope Benedict XVI on 18 February 2012.
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Ilya Repin, Barge Haulers on the Volga, 1870–1873 Ivan Shishkin and Konstantin Savitsky, Morning in a Pine Forest, 1878 Peredvizhniki (), often called The Wanderers or The Itinerants in English, were a group of Russian realist artists who formed an artists' cooperative in protest of academic restrictions; it evolved into the Society for Travelling Art Exhibitions in 1870.
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In 1896 he attended the All-Russian Exhibition in Nizhni Novgorod. His paintings were exhibited in Saint Petersburg, at the Exhibition of Works of Creative Art. His paintings from this year included The Duel and Don Juan and Dona Anna. In 1897 he rejoined the Itinerants' Society, and was appointed rector of the Higher Artistic School for a year.
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Andrew David Edwards (born March 6, 1958) is an American serial killer. A jobless drifter, Edwards murdered four fellow itinerants across three states between 1987 and 1992 in alcohol-induced rages, and attempted to murder a fifth in 1993. Following his last attack, he was arrested and subsequently confessed to the murders, receiving a sentence of life imprisonment for his crimes.
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In France, the "livret de circulation" (booklet of circulation) and its variant the "carnet de circulation" (notebook of circulation) provided to those of no fixed abode were particularly constraining and discriminatory obligations imposed on itinerants. At the end of 2012, when examining a , the Constitutional Council ended the notebook of circulation, considering that it harmed disproportionately the freedom of movement.
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On 4 January 2015, Pope Francis announced that he would make him a cardinal on 14 February. At that ceremony, he was made a Cardinal-Priest and was assigned the titular church of San Romano Martire. He was appointed a member of the Congregation for the Oriental Churches; and of the Pontifical Council for the Pastoral Care of Migrants and Itinerants.
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His exposure to the sacred texts comes by through the efforts of John Wesley's itinerants in the year 1753. His birth anew moves him to vigorously gain knowledge of the word. These efforts create a deep urge for him to preach to the inhabitants of Drumsna. John Wesley, hearing of the young man's efforts recruits him just two years later.
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Kiriak Konstantinovich Kostandi (; ; – 31 October 1921) was a prominent Ukrainian painter and an art scholar. A member of the Russian realist artistic movement Peredvizhniki (lit. Itinerants) he also authored several Impressionist paintings. Most of Kostandi's life and work is connected with the city of Odessa (now in Ukraine) in the southwest of the Russian Empire where he lived most of his life.
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There he would go from place to place inquiring about the well being of the monks and other itinerants, treat the sick and feed the disabled. In the evening he would walk all the way back to Kankhal. At noon he would go for begging his food. In the evening he would at times bring patients from Rishikesh to the Sevashrama.
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On 11 April 2001, Vegliò was named Secretary of the Vatican Congregation for the Oriental Churches. On 28 February 2009, he was named President of the Pontifical Council for the Pastoral Care of Migrants and Itinerants. Pope Benedict XVI announced on 6 January 2012 that Vegliò would be created cardinal. On 18 February he became Cardinal-Deacon of San Cesareo in Palatio.
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Meeting with Asbury on November 14, 1784, Coke explained Wesley's intentions and proposed to ordain him. Asbury, catching the spirit of democracy in the new country, refrained from accepting the ordination until approved by the American connexion. Messengers were sent, calling the American itinerants to Baltimore on December 24. Eighty one preachers were entitled to membership; nearly sixty of them were able to arrive for the conference.
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The circuits were virtually autonomous and their administration was not dominated by church officials, but by the laity. The expansion of the movement, through the commissioning of new missions, was directed by individuals or circuits, and not by a central authority. Decisions affecting the whole movement were taken at the annual meetings. Even these meetings were highly democratic, with the laity outnumbering the itinerants in voting power.
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Primitive Methodist workers played an important role in the formative phase of the Trade Union movement in England. They were always the most working class of the main Methodist bodies in Great Britain. They also used women at an early date as ministers ("itinerants") and preachers, a notable development in women's emancipation. The Primitive Methodist Church formed one of the three streams of Methodism then extant in England.
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At one time the church served the settlement of Chesterton. This settlement disappeared as a result of the inhabitants moving away to Chesterton Green, after receiving a visit from that most unwelcome of itinerants, the plague. Local rumour has it that tunnels connect the church to nearby Humble Bee cottages. In 1642 the Parish was merged with the neighbouring one of Kingston, to be renamed Chesterton and Kingston.
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He also ordered the burning of books by religious authors such as John Flavel and Increase Mather. Following the intervention of two pro-revival "New Light" ministers, Davenport's mental state apparently improved, and he published a retraction of his earlier excesses. Whitefield, Tennent and Davenport would be followed by a number of both clerical and lay itinerants. However, the Awakening in New England was primarily sustained by the efforts of parish ministers.
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The reinforced concrete structures remained however. The remaining fort structures at Fort Bribie have since been used as camping areas, shelter for itinerants and have suffered vandalism and neglect. With the proximity of the structures of Skirmish Point Battery to the ocean, the gun emplacements and other structures gradually fell into the sea and were disposed of in the 1970s. The only remaining structure of the Battery is the northern Fortress Observation Post.
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These Primitive Methodist troubles were blamed on the admission of "improper" preachers and "questionable characters". The sentiment of this explanation is similar to Bunting's comments that "schism from the body will be a less evil than schism in it." The problems in the 1820s were often related to money matters. A decision by the conference of 1826 to impose tighter financial discipline on the circuits led to an exodus of members and thirty itinerants.
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Mount Hope area, where novel is set. The novel is set in small rural Australian community at Mount Hope located to the north of Pyramid Hill in northern Victoria, Australia. The town is set between Melbourne and Geelong in the year 1894, during the period of drought and depression. The novel explores a number of themes from pastoralists and squatters, to itinerants and suffragettes campaigning for women's rights, and the advent of new technology.
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The main classroom was used as a community hub for various social activities, like plays, concerts, and dances. Life in Cambarville was said to be particularly difficult, with no access to luxuries like refrigeration and other electrical appliances. Single men were housed in huts provided by the logging company, and were provided with meals from a boarding house on Main Street (sometimes there were more itinerants and single men living in Cambarville than families with children).
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His painting Get Thee Behind Me, Satan! was shown at the 29th Itinerants' Society Exhibition. In 1902–1903 his works included the paintings Ceremonial Meeting of the State Council and What a Freedom!, over forty portrait studies, and portraits of Sergei Witte and Vyacheslav von Plehve. Ceremonial Meeting of the State Council was the most demanding work commissioned by Repin, requiring numerous studies of the 100 councilors depicted, and the help of two of Repin's pupils.
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Drouais, François-Hubert - The Children of the Duc de Bouillon - 1756 The use of trained alpine marmots by itinerants from Savoy was a not uncommon occurrence in the late 18th century.Karamzin, N. and Jonas, F. D. 1957 Letters of a Russian Traveler. pg. 164. Columbia University Press. The marmot would be kept in a small box while in transit, and during a performance, the marmot would dance to the playing of an instrument, such as a hurdy-gurdy.
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The Commission had no Traveller representatives, neither were they consulted. The Commission had the following terms of reference: :(1) to enquire into the problem arising from the presence in the country of itinerants in considerable numbers; :(2) to examine the economic, educational, health and social problems inherent in their way of life; :(3) to consider what steps might be taken— ::(a) to provide opportunities for a better way of life for itinerants, ::(b) to promote their absorption into the general community, ::(c) pending such absorption, to reduce to a minimum the disadvantages to themselves and to the community resulting from their itinerant habits and ::(d) to improve the position generally; and :(4) to make recommendations. The Commission's 1963 report defined "itinerant" as "a person who had no fixed place of abode and habitually wandered from place to place, but excluding travelling show-people and travelling entertainers". It recommended assimilation of travellers by settling them in fixed dwellings, viewing the Netherlands' approach to its travelling minority as a model.
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The Oprichnik by Tchaikovsky, painted by Apollinary Vasnetsov in 1911 Scholar Robert O. Crummey and Platonov have emphasized the social impact of the mass resettlements under the oprichnina. The division of large estates into smaller oprichnik plots subjected the peasants to a stricter landowning dominion. Furthermore, a new itinerant population emerged as state terror and the seizure of lands forced many peasants from their lands. The increase in itinerants may have motivated the ultimate institutionalization of serfdom by the Russian throne.
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He was named sub-secretary of the Pontifical Council for the Pastoral Care of Migrants and Itinerants on 28 June 2007. On 6 February 2010 he was named Titular Archbishop of Tagaria and apostolic nuncio to São Tomé and Príncipe. He was named apostolic nuncio to Angola on 20 February 2010 as well. His episcopal consecration took place on 18 March 2010; Cardinal Tarcisio Bertone was the principal consecrator, with bishops Pier Giorgio Micchiardi and Nestorius Timanywa, as principal co- consecrators.
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In 1978, the then-decade-old Phipps Bridge Primary School changed its name to Haslemere Primary School to try and rid itself of the stigma attached to the name. Several redevelopments took place in the 1970s. One of these was a former sports ground at the time being used for coal storage; works began after travellers and other itinerants were forcibly removed by a court order. Another was a former rail siding, whose purchase from British Rail took over three years.
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Page 26-27 Moreover, India posed a unique problem to the colonialists as the demarcation between wandering criminal tribes, vagrants, itinerants, travelling tradesmen, nomads and gypsies seemed impossible, so they were all, even eunuchs (hijras), grouped together, and their subsequent generations were merely a "law and order problem" for the state.Professional criminals Customary strangers: new perspectives on peripatetic peoples in the Middle East, Africa, and Asia, by Joseph C. Berland, Aparna Rao. Published by Greenwood Publishing Group, 2004. . Page 11.
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Mahony was a member of the Board of Trustees of The Catholic University of America. He served on a number of committees of the United States Conference of Catholic Bishops, including those on Liturgy, Pro-Life Activities, and Migration & Refugees. He is still a consultant for the latter two committees. In the Vatican, he was a member of the Pontifical Council for Justice and Peace (1984–1989) and the Pontifical Council for the Pastoral Care of Migrants and Itinerants (1986–1991).
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In 1874–1876 he contributed to the Salon in Paris and to the exhibitions of the Itinerants' Society in Saint Petersburg. While in France he became familiar with the impressionists and the debate over a new direction in art. Though he admired some impressionist techniques, especially their depictions of light and color, he felt their work lacked moral or social purpose, key factors in his own art. Repin earned the title of academician in 1876 for his painting Sadko in the Underwater Kingdom.
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On March 19, 1970, Paul condensed all sectors dealing with human mobility into the Pontifical Commission for the Spiritual Care of Migrants and Itinerants, in the motu proprio Apostolicae Caritatis. The Commission was made dependent on the Congregation for Bishops but this dependence was eventually terminated by Pastor Bonus, which granted it the status of a Pontifical Council. Effective 1 January 2017, the Dicastery for Promoting Integral Human Development took responsibility for the work of the Council through its Migrants and Refugees Section.
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Gurvinder Singh is an Indian film director. He is best known for his Punjabi language films Anhe Ghore Da Daan, and Chauthi Koot (The Fourth Direction) which premiered at Venice and Cannes Film Festival respectively. Gurvinder is an alumnus of the prestigious Film and Television Institute of India (FTII), Pune from where he studied film-making and graduated in 2001. He travelled extensively through Punjab between 2002 and 2006, living and traveling with folk itinerants, documenting folk ballads and oral narratives.
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On 6 January 2012, Pope Benedict XVI announced he would make Monteiro de Castro a cardinal on 18 February. He was created Cardinal-Deacon of San Domenico di Guzman on that day. On 21 April 2012, Monteiro de Castro was appointed a member of the Pontifical Council for the Pastoral Care of Migrants and Itinerants, Congregation for the Causes of Saints and the Congregation for Bishops. He was one of the cardinal electors who participated in the 2013 papal conclave that elected Pope Francis.
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He was a Consultor to the Congregation for the Oriental Churches, the Congregation for the Doctrine of the Faith, and the Pontifical Council for the Pastoral Care of Migrants and Itinerants. He was appointed an expert to the 2005 Synod of Bishops on the Eucharist. He was also a professor in the Pontifical Gregorian University, the Theological Faculty of the University of Bratislava and the University of Trnava. In 2003 he was appointed Spiritual Director of the Union Internationale des Guides et Scouts d′Europe.
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Five years later Shishkin became a member of the Imperial Academy in St. Petersburg and was professor of painting from 1873 to 1898. At the same time, Shishkin headed the landscape painting class at the Highest Art School in St. Petersburg. For some time, Shishkin lived and worked in Switzerland and Germany on scholarship from the St. Petersburg Imperial Academy of Arts. On his return to Saint Petersburg, he became a member of the Circle of the Itinerants and of the Society of Russian Watercolorists.
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In the 1980s De Andrea served as a representative of the Vatican at the United Nations. In 1994 he was Under Secretary of the Pontifical Council for the Pastoral Care of Migrants and Itinerants. On 2 December 1999 he became chargé d’affaires of the Holy See diplomatic presence in Kuwait, Yemen, and the Arabian Peninsula. On 28 June 2001, Pope John Paul II appointed him titular archbishop of Anzio and apostolic nuncio to Kuwait, Bahrain, and Yemen, as well as Apostolic Delegate to the Arabian Peninsula.
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At the beginning of the 19th century, Swiss folk music was largely performed by ensembles made of itinerant musicians and solo acts using an instrument, with only a few duos. In the 1830s, however, the Swiss military was reorganized, leading to the formation of brass bands that used modern instruments. These instruments, mostly brass or wind, were built much better than those played by itinerants, and musicians brought them back to their villages. Local players joined these ensembles, which played dance music for festivals and other celebrations.
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While he was in prison and subsequently, Esme's house in East Finchley in north London provided a haven for many South African political refugees and various other itinerants. Both of Goldberg's parents died whilst he was in prison. They had separated and his mother Annie had gone to live with Esme and the children in the UK. On the day before he was released, Goldberg was allowed under guard to visit his father’s grave. Bram Fischer had led the legal team at the Rivonia Trial.
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The references to this conference in the Report stands out because of the Irish acknowledgment that dealings with Travellers in the Netherlands improved when a holistic approach was taken. Prior to this, state dealings in Ireland with Travellers were largely only in the area of criminal justice. "The object of the conference was to emphasise that the problem of itinerancy can only be solved by the humane treatment of the itinerants". Criticism has been made in retrospect that Ministerial commitment was not matched at local authority level.
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In 1769, Wesley sent itinerants Robert Williams, Richard Boardman, and Joseph Pilmore to oversee Methodists in America after learning that societies had already been organized there as early as 1766 by Philip Embury, Robert Strawbridge, and Thomas Webb. In 1773, Wesley appointed Thomas Rankin general assistant, placing him in charge of all the Methodist preachers and societies in America. On July 4, 1773, Rankin presided over the first annual conference on American soil at Philadelphia. At that time there were 1,160 Methodists in America led by ten lay preachers.
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He later became a thriller writer, and Nazi sympathiser. In July 1874, she, Kolenkina and Yakov Stefanovich decided to 'go to the people' and set out with false passports, disguised as itinerants labourers, to settle in a village, where they tried to instill revolutionary ideas in the peasants. Warned of imminent arrest, Kolenkina returned to Kiev, while Breshkovsky and Stefanovich moved to another village, in Kherson province, where they came into contact with evangelical Protestants, known as the Stundists. Rejected by the Stundists, they moved on to Tulchyn.
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Accessed: February 12, 2011. The staff at Variety magazine also reviewed the film favorably, writing "Under skillful directorial guidance of Lewis Milestone, the picture retains all of the forceful and poignant drama of John Steinbeck's original play and novel, in presenting the strange palship and eventual tragedy of the two California ranch itinerants. In transferring the story to the screen, the scripter Eugene Solow eliminated the strong language and forthright profanity. Despite this requirement for the Hays whitewash squad, Solow and Milestone retain all of the virility of the piece in its original form."Variety.
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The island is now agricultural, but during the 18th and 19th centuries, kelp collection and herring curing employed up to 5000 people. The population was over 1000 for the entire 19th century and until the mid-20th century, with the 1891 census recording a population of 1275, excluding seasonal itinerants involved in the herring industry. The kelp burning industry was started by James Fea of Whitehall in 1727, and thrived during the remainder of the 18th century, lasting into the early 19th century; some of the kiln ruins can still be seen.
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Prior to the late 1980s many factories circled the Brisbane CBD which had very little residential accommodation. Accordingly, the suburbs of Paddington, Red Hill, Milton, New Farm, Spring Hill, Fortitude Valley were considered "inner city" suburbs and housed many workers families as well as seasonal workers who worked in those factories. The relatively cheap housing also meant that new migrants, itinerants, students, artists, and disenfranchised Aboriginals lived in the area. Accordingly, Paddington was traditionally working class mainly made of Australians, old Irish Catholic Australians, indigenous aboriginal people and new waves of Catholics migrants.
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Much of this activity can be related with Abe Saffron, commonly known as Mr Sin or "the boss of the Cross". A positive influence in the area during that time was the Wayside Chapel, run by Rev Ted Noffs. His church was open most of the time, providing a "drop in centre" and counselling services to many of the itinerants who were drawn to the area. The Ted Noffs Foundation Inc, established in 1971, continues his work supporting young people and their families who are experiencing drug and alcohol problems and related trauma.
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There was a level of disillusionment with the Wesleyan leadership. There was a level of dissatisfaction with the leadership's conservatism and with their financial policies. The reaction of the Yorkshire membership to the leadership's support of the government after Peterloo is illustrated by the rumour that the Wesleyan leadership had "lent the government half a million of money to buy cannon to shoot them with". When a local preacher in North Shields criticised the actions of the magistrates at Peterloo, he faced criticism from itinerants and 'respectable friends.
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According to De Ferranti, the act of playing lutes for alms by blind musicians finds its roots in Indian Buddhist culture during the first millennium CE.De Ferranti 21. As early as the fourth century, blind itinerants in South Asia, described by texts such as the Ashokavadana as holy men, played lutes for alms. A seventh-century text from China and Japan's early twelfth-century Konjaku Monogatarishū recount this story, while other "scattered accounts" of blind lute-laying priests can be found in Tang-period volumes from the Chinese mainland.De Ferranti 22.
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Candle: A Quadling girl who rarely speaks, and only in her native tongue, Qua'ati (though she understands other speech). Raised in Ovvels, she and some relatives became itinerants. She is left at the Cloister of Saint Glinda by her uncle, and ends up working in the kitchen under Sister Cook. She becomes a skilled player on the domingon, a Quadling musical instrument (pictured by Douglas Smith on the title page of the first section of the book, "Under the Jackal Moon") - at one point, she has a trio of farm animals singing to her accompaniment.
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Returning to Coniston, Murray questioned Dodger and Skipper who described the circumstances of the murder and named Bullfrog, Padirrka, and Marungali as the killers. According to his own report, Murray also obtained the names of 20 accomplices (he never recorded the names, or explained how his informants, who were not eyewitnesses, knew them; nor were these inconsistencies ever questioned at later proceedings). Murray organised a posse consisting of tracker Paddy, Alex Wilson, Dodger, tracker Major (elder brother of Brooks' boy Skipper), Randall Stafford and two white itinerants Jack Saxby and Billie Brisco.
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Despite their complex training the puppeteers originated from a very destitute background. The kugutsu-mawashi were itinerants and as a result were treated as outcasts by the educated, richer class of Japanese society at the time. As a form of entertainment, the men would operate small hand puppets and put on miniature theatre performances, while women were often skilled in dancing and magic tricks which they used to tempt travelers to spend the night with them. The whole environment that gave birth to these puppet shows is reflected in the themes.
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Smyrna- style rebetiko trio: Dimitrios Semsis, Agapios Tomboulis, Roza Eskenazi (Athens 1932) Rebetiko was initially associated with the lower and poor classes, but later reached greater general acceptance as the rough edges of its overt subcultural character were softened and polished. Rebetiko probably originated in the music of the larger Greek cities, most of them coastal, in today's Greece and Asia Minor. Emerged by the 1920s as the urban folk music of Greek society's outcasts. The earliest Greek rebetiko singers (refugees, drug- users, criminals and itinerants) were scorned by mainstream society.
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They obtained from the Bishop of Trento permission to preach at Bolzano, which came within his authority. It appears that some of these itinerants stayed behind in Bolzano, because in 1237 there is already a record of a Franciscan settlement by the city walls. The very first friary was built around a yard made available by the Bishop of Brixen directly outside the city walls on the north side of Bolzano, incorporating the Church of Saints Ingenuinus and Erhard. However, the original structure was destroyed by fire in 1291 and the friary was rebuilt in 1322.
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Reputation and recognition as an officially sanctioned, upright occupation was thus of great importance in making the career of the goze possible. In addition, because Edo-period society was rife with discrimination against women, itinerants, musicians, and anyone with a visual disability, membership in an association that was recognized as legitimate and honorable was an important credential which allayed suspicions that the woman might be a wandering vagabond or prostitute. Honjō Hidetarō (born 1945) and Kosugi Makiko (born circa 1940) were two of many renowned professional folk song () performers who, in their childhoods, were criticized by their parents for "acting like goze".
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In 1886, he traveled to the Crimea with Arkhip Kuinji, and produced drawings and sketches on Biblical subjects. Self-portrait (1887) In 1887 he visited Austria, Italy, and Germany, and retired from the board of the Itinerants' Society. He painted two portraits of Leo Tolstoy at Yasnaya Polyana that year and made preparations for his painting Leo Tolstoy Ploughing, and painted Alexander Pushkin on the Shore of the Black Sea (in collaboration with Ivan Aivazovsky). In 1888 he traveled to Southern Russia and the Caucasus, where he did sketches and studies of descendants of the Zaporozhian Cossacks.
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In 1890 he was given a government commission to work on the creation of a new statute for the Academy of Arts. In 1891 he resigned from the Itinerants' Society in protest against a new statute that restricted the rights of young artists. An exhibition of works by Repin and Shishkin was held in the Academy of Arts, including Reply of the Zaporozhian Cossacks. In 1892 he held a one-man exhibition at the History Museum in Moscow. In 1893 he visited academic art schools in Warsaw, Kraków, Munich, Vienna, and Paris to observe and study teaching methods.
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In the Shanbei region near Inner Mongolia, "blind beggars who recited tales and travelled with pipa accompanists were common", prior to the 1949 revolution. Under Mao, blind itinerants called shuoshude () played a three-string lute in "household ritual contexts" using their narrative "as a potent force for social reform" by the Communist Party.De Ferranti 22-3. Prior to the spread of Buddhism during the sixth to ninth centuries, it was "generally acknowledged that in Japanese ritual life blind men and women [were] respected as shamanic celebrants who bore numinous power because of their separation from the world experienced by others".
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Within the United States Conference of Catholic Bishops (USCCB), he served as chairman of the Committee on Aid to the Church in Central and Eastern Europe from 1992 to 1997. In this capacity, he visited such countries as Yugoslavia, the Baltics, and Kazakhstan. He was twice elected to head the USCCB's Committee on Migration, and once asked the Congress "to recognize and support the important task of nurturing new citizens so that they may begin to play a full role in the future of this nation." He later became a member of the Pontifical Council for the Pastoral Care of Migrants and Itinerants.
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Later depictions would stress the romantic or picturesque aspects of the activity. Whereas some organ grinders were very likely itinerants or vagabonds, many, certainly in New York, were Italian immigrants who chose to be street performers in order to support their families. The stereotypical organ grinder was a man, bearing a medium-sized barrel organ held in front of him and supported by a hinged or removable wooden stick or leg that was strapped to the back of the organ. The strap around his neck would balance the organ, leaving one hand free to turn the crank and the other to steady the organ.
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In 1977, Kridl Valkenier published Russian Realist Art. The State and Society: The Peredvizhniki and Their Tradition in which she re-evaluated the art of the Peredvizhniki (The Wanderers or The Itinerants) a group of Russian realist artists who broke away from the Imperial Academy of Arts in 1863. In the foreword to the 1989 Columbia University Press reprint of the book, she commented that in writing it she had expected to find that the Peredvizhniki were all devoted followers of Nikolay Chernyshevsky and the other revolutionary democrats as stated in Soviet textbooks from 1932. An examination of the primary sources, however, revealed that their motives were more complex.
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On 24 September 1992, he was appointed Auxiliary Bishop of Archdiocese of Trnava and on 17 December was made vicar of that archdiocese for Bratislava. Following the establishment of Slovakia as an independent nation, the first meeting of the Bishops Conference of Slovakia elected Hrušovský Secretary General and Chair of the Commission on Slovaks Abroad on 4 April 1993. On 30 January 1995, he was named to a five-year term as a member of the Pontifical Council for the Pastoral Care of Migrants and Itinerants. On 13 April 1996, Pope John Paul II elevated him to titular archbishop of Tubia and named him Apostolic Nuncio to Belarus.
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On 22 May 1986, he became Coadjutor Archbishop of Toronto, and he duly succeeded to the position of Archbishop of Toronto on 17 March 1990. In 1998, he was created cardinal by Pope John Paul II and assigned the titular church of Santi Marcellino e Pietro. He became a member of the Pontifical Council for the Pastoral Care of Migrants and Itinerants in 1990, the Congregation for the Clergy in 1991, the Pontifical Council for Culture in 1993, and the Congregation for Divine Worship and the Discipline of the Sacraments in 1999. He was one of the cardinal electors who participated in the 2005 papal conclave that selected Pope Benedict XVI.
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He illustrated Leonid Andreyev's story The Seven Who Were Hanged, and his painting The Cossacks from the Black Sea Coast was exhibited at the Itinerants' Society Exhibition. In 1909 he painted Gogol Burning the Manuscript of the Second Part of Dead Souls, and in 1910, portraits of Pyotr Stolypin, and the children's writer and poet Korney Chukovsky. In 1911 he traveled with Nordman to the World Exhibition in Italy, where his painting 17 October 1905 and his portraits were displayed in their own separate room. He wrote his reminiscences of Leo Tolstoy, gave a speech on artistic education, and painted Alexander Pushkin at the Lyceum Speech-Day, 8 January 1815.
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After his ordination, he returned to Tokyo, where he served as secretary to the Cardinal Archbishop, secretary of the archdiocesan liturgical commission and, finally, parish priest of the Cathedral. Hamao was on the hijacked Japan Airlines Flight 351 as a passenger in 1970. He was appointed titular bishop of Oreto and auxiliary bishop of Tokyo on 5 February 1970, and was consecrated on 29 April 1970. He was named Bishop of Yokohama on 30 October 1979, a post he held for almost 20 years until he resigned on 15 June 1998 to become President of the Pontifical Council for the Pastoral Care of Migrants and Itinerants.
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This novel is about 42-year-old Kennard Stirling, son of a wealthy family, who has spurned his inheritance in favour of a small town, rural New South Wales coast, where he spends his days helping the elderly and needy members of the community, while in his spare time working on his own hobby: a project to rejuvenate various bush blocks, but fertilised by the murdered remains of itinerants, drifters and economic losers that Stirling has judged not to offer anything to society. The World Repair Video Game enters the articulate, philosophical, but ultimately unsettling reflections of Kennard Sterling, as he holds modern Australian culture to our gaze.
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He began to visit Philadelphia as early as 1767, and there founded the first Methodist society, to which he ministered until the arrival of Wesley's itinerants in 1769. In that year he introduced Methodism into Delaware, preaching in Newcastle and Wilmington, and later he labored in Baltimore, Maryland. In 1772 he went to England, preached in Dublin, London, and other places, made appeals for missionaries and pecuniary aid at the conference in Leeds and elsewhere, and returned in the following year with two of the preachers that were sent in response to his solicitations. Repeating his visit, he gained other recruits for the itinerancy.
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Travellers are often referred to by the terms tinkers, gipsies/gypsies, itinerants, or, pejoratively, they are referred to as knackers in Ireland. Some of these terms refer to services that were traditionally provided by the group: tinkering or tinsmithing, for example, being the mending of tinware such as pots and pans, and knackering being the acquisition of dead or old horses for slaughter. The term gypsy first appears in records which date back to the 16th century when it was originally used to refer to the continental Romani people in England and Scotland, who were mistakenly thought to be Egyptian. Other derogatory names for itinerant groups have been used to refer to Travellers including the word pikey.
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Impressionistic features appeared sometimes in composite construction of a portrait, or to capture a sense of spontaneous movement. As in the work of his contemporaries John Singer Sargent and Anders Zorn, the impressionism is not doctrinaire, but derives as much from the study of Hals and Velázquez as from modern theory. Receiving wide popularity, in 1894 Serov joined with the Peredvizhniki (The Itinerants), and took on important commissions, among them portraits of grand duke Pavel Alexandrovich, (1897, Tretyakov Gallery), S.M. Botkin, 1899, and Felix Yusupov, 1903 as well as Princess Olga Orlova (these in the Russian Museum in St. Petersburg). In these truthful, compositionally skillful, and picturesque executions in the grand manner, Serov consistently used linear-rhythmic drawing coupled with decorative color combinations.
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The Romani (also spelled Romany , ), colloquially known as Roma, are an Indo- Aryan ethnic group, traditionally nomadic itinerants living mostly in Europe, and diaspora populations in the Americas. The Romani as a people originate from the northern Indian subcontinent, from the Rajasthan, Haryana, and Punjab regions of India. Genetic findings appear to confirm that the Romani "came from a single group that left northwestern India" in about 512 CE. Genetic research published in the European Journal of Human Genetics "revealed that over 70% of males belong to a single lineage that appears unique to the Roma". They are dispersed, but their most concentrated populations are located in Europe, especially Central, Eastern and Southern Europe (including Turkey, Spain and Southern France).
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Today’s collection of the museum was started in 1917, when Nikolai Yaroshenko, a painter who belonged to the Association of Itinerants (‘Peredvizhniki’), donated his art collection to his native city. As well as 100 paintings and 23 sketchbooks created by Yaroshenko himself, his collection included works by his friends and colleagues who took part in the Itinerant Art Exhibitions: Ivan Shishkin, Vasily Polenov, Vladimir Makovsky, Ilya Repin, Vasily Maksimov and others. The Museum was opened to the public on April 27, 1919. Originally it was officially an art gallery, not a real museum. Its founder Mikhail Rudynsky, who later became a famous Ukrainian archaeologist and museologist, called it “The Museum of Arts”. It was decided to establish a city museum after Poltava region’s Historic and Artistic Monuments Protection Committee was created in the city.
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Heman Humphrey, William R. Weeks, and some others represented the traditional side which opposed the New Measures while Finney was present with some supporters from the other side. "[Asahel] Nettleton, Weeks, and others, who were not willing to accept uncritically all that occurred during the Western revivals in Oneida County, have been often blamed for not providing more documented evidence against Finney. But the fact is that they were often unsure of who was primarily responsible for the various innovations that were being pressed on the churches by a large group of itinerants and their younger imitators who appeared in the wake of the revivals."Murray, Iain H., Revival and Revivalism: The Making and Marring of American Evangelicalism 1750 - 1858, The Banner of Trust Trust (Edinburgh: 1994), p. 239.
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Suzanne Falkiner says that "writing with a mixture of passionate exuberance and wry self-deprecation, Langley combines realistic detail with an almost Lawrentian prose style, in which the emerging sensuality of the girls is projected onto the landscape and into an almost excessive nationalism".Falkiner (1992) p. 154 She goes on to say that the novel represents a rare, "vivid" example in Australian literature of "the itinerant labouring life: the bands of Italian and Indian itinerants, the work camps, the attempts to ward off starvation by 'bandicooting' pumpkins and oranges from neighbouring farms". Joan Maxwell writes in her Teachers Guide that "Many events reflect Steve and Blue's optimism and sense of fun, but there is often a heavy mood of depression and a fear of the destructiveness of the time, which seems to suggest that a feeling of entrapment might have seeped through from 1940".
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As the story begins, narrator Gordon Buchanan quits his job at a drive-through bottle shop in Brisbane. He and his live-in girlfriend Cynthia LaMonde, a waitress, inhabit a world of casual sex, plentiful drugs and partying till dawn, pastimes that don't really give Gordon much pleasure, plagued as he is by a sense of being unfulfilled. Love affairs gone bad and fantasies undercut by reality are the norm for a generation that stops doing something the moment it becomes work, that wants to win without competing because making an effort would render victory meaningless. The book’s hero is the chronically laidback Gordon, a chain-smoking asthmatic sweating under the Brisbane sun and scuttling his days away in a ramshackle guest house populated by itinerants and the elderly. Into Gordon’s going- nowhere-fast world comes the loud, vivacious and wholly uncompromising Cynthia, his polar opposite in almost every way.
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Peter II departure and Empress Elizabeth Petrovna on hunting, 1900, Russian Museum During his late period, which began in 1900, Serov was a member of "The World of art", an influential Russian art association and magazine which grew, in part, out of dissatisfaction with the Itinerants movement. At the start of the 20th century, Serov was at a stylistic turning point: features of impressionism disappeared from his work, and his modernistic style developed, but the characteristic truthful and realistic comprehension of the nature of his subjects remained constant. In the early 20th century Serov created heroic portrait images; within the genre of the fashionable portrait, Serov focused on the dramatic depiction of creative artists, writers, actors, and musicians of import: Maxim Gorki's portraits (1904), A.M. Gorki's museum, Moscow; Maria Yermolova (1905), Feodor Chaliapin (charcoal, 1905) - both in the Tretyakov Gallery, and Helena Roerich (1909). Serov's democratic beliefs were clearly shown during the Revolution from 1905 to 1907: he depicted a number of satirical figures exposing chastisers.
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In December 2003, reacting to U.S. treatment of Saddam Hussein, including the release of video showing his teeth being inspected "like a cow", he said: "I felt pity to see this man destroyed. Seeing him like this, a man in his tragedy, despite all the heavy blame he bears, I had a sense of compassion for him." On 6 November 2006, after Hussein had been sentenced to death, Martino said that "...punishing a crime with another crime – which is what killing for vengeance is – would mean that we are still at the point of demanding an eye for an eye, a tooth for a tooth..." He pleaded for clemency for Hussein and called for a peace conference aimed at solving all the major conflicts in the Middle East and reiterated his position that invasion of Iraq by U.S.-led coalition was wrong. Martino was named President of the Pontifical Council for the Pastoral Care of Migrants and Itinerants on 11 March 2006.
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Stephen Fumio Hamao (濱尾 文郎 Hamao Fumio) (9 March 1930 – 8 November 2007) was a Japanese Cardinal of the Roman Catholic Church and was the President of the Pontifical Council for the Pastoral Care of Migrants and Itinerants until it merged with other elements of the Roman Curia. He was made a cardinal by Pope John Paul II in 2003. Hamao was born in Tokyo, the third son of the Viscount Shirō Hamao (1896–1935), who was an adopted son of the Viscount Hamao Arata, the 8th President of University of Tokyo and the 11th Minister of Education.日本人名大辞典+プラス:浜尾四郎 (Unabridged Dictionary of Japanese People Plus: Shirō Hamao) (in Japanese). Retrieved on 2012-03-14. His family home housed both Shinto and Buddhist shrines, but his widowed mother converted to Catholicism in 1942, and he and his brother Minoru were baptised in 1946.
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Lay-bys are generally beneficial to road safety, as they provide drivers a safe place to stop, whether they wish simply to rest, check directions, make a phone call (as it is illegal to use a mobile phone whilst driving in the United Kingdom except in an emergency – Highway Code Rule 149), stretch their legs, or get refreshments, or if their car has broken down. At some larger lay-bys mobile catering is provided by vendors operating from converted caravans, trailers, or coaches. These facilities generally offer much better value for money than roadside restaurants and therefore tend to be popular with truck drivers. Some lay-bys have parking restrictions to prevent lorries and other vehicles from using them as overnight parking to sleep, or as a long-term storage area for trailers, and some have been permanently closed off by councils because of problems caused by their occupation by Irish Travellers or other itinerants.
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As the revivals spread, so did the controversy associated with them, increasingly threatening the unity of Presbyterianism in the West. Though McGready had earlier claimed that fellow minister Thomas Craighead had supported the revivals, by 1801, he and other Presbyterian ministers, including Logan County minister, James Balch, who had opposed McGready as early as 1797, aligned against the revival party led by McGready, Hodge, McAdow, McGee and Rankin. Their complaints highlighted several controversies, including the use of hymns instead of the older Scottish Psalter, the practice of night assemblies and all-night meetings, toleration of emotional outbursts and physical exercises such as shouting and falling during the meetings, inclusion of ministers of other denominations in sacrament services, and the licensing of exhorters and itinerants=41}} The widening schism culminated eventually with the formation of a separate denomination, the Cumberland Presbyterians, named for the region associated with the revivals. The controversy grew hot at Cane Ridge in 1801 as the bodily exercises and general enthusiasm reached greater levels and grew more unruly.
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According to an expert in the folklore of itinerant Methodist preachers, there are "at least twenty-five accounts of how Sheffey's prayers led to the immediate destruction of whiskey stills and distilleries," many apparently versions of the same episode.Donald E. Byrne, Jr., No Foot of Land: Folklore of American Methodist Itinerants (Metuchen,NJ: Scarecrow Press & American Theological Library Association, 1975), 17. (The owners were not moonshiners; at the time, private distilling was perfectly legal.) According to one minister, Sheffey prayed for the destruction of three distilleries on a creek near where they had been preaching. The minister claimed the proprietor of one still, in robust health, died suddenly; at a second, Sheffey prayed that a tree would fall on the still house though there were no trees nearby, and a “great storm came and actually landed a tree on the still”; and a third still was destroyed by fire after Sheffey had spent a night in prayer against it.Barbery, 83–84; see also, 85, 91, 94, 107, 114.
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